WEBVTT - Make Time For Niksen

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<v Speaker 1>This is the Anxiety Bites podcast and I am your host,

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<v Speaker 1>Jen Kirkman. Hi there, and welcome to another episode of

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<v Speaker 1>Anxiety Bites. So I was thinking, as we're close to

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<v Speaker 1>the new year, here to give you an anti New

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<v Speaker 1>Year's resolution, what if this year you did more nothing?

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<v Speaker 1>And I don't mean look at your phone and scroll Twitter,

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<v Speaker 1>I mean nothing, And I don't mean watch a movie nothing.

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<v Speaker 1>I mean nothing. And I don't mean sit around and

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<v Speaker 1>stare at the ceiling and make it to do list

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<v Speaker 1>in your head and think about all the work that

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<v Speaker 1>you have to do, or worry about anything. I mean nothing.

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<v Speaker 1>It's not meditating. You can have thoughts going through your head,

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<v Speaker 1>but what if they were just fantasies you I don't know,

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<v Speaker 1>sit there and think about your the star of a

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<v Speaker 1>I don't know music video. I'm just fans as are

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<v Speaker 1>just look around and let thoughts come and go. But

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<v Speaker 1>is I'm meditating? You're just actually doing nothing. You're just chilling.

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<v Speaker 1>I mean, I guess maybe you could read a book,

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<v Speaker 1>as long as whatever you're doing isn't for a goal.

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<v Speaker 1>It's not like I have to read this book for work.

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<v Speaker 1>Am I gonna watch this movie? Because you know it's

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<v Speaker 1>gonna inspire me to do something, you know, it just

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<v Speaker 1>just do nothing. That's I was gonna say, what I'm

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<v Speaker 1>challenging you to do. I hate the word challenge. I

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<v Speaker 1>hate in the New Years when it's like yoga challenge.

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<v Speaker 1>That doesn't really that's not seeing what yoga is all

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<v Speaker 1>about to me. Challenge yourself to meditate. I don't like

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<v Speaker 1>that either. That's why I love today's guest Olga mek Ing.

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<v Speaker 1>We talk about the art of doing nothing. You know,

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<v Speaker 1>there's that great Seinfeld episode where I don't know, I

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<v Speaker 1>think it's from season three or something. It was early

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<v Speaker 1>on in the series when um Jerry Seinfeld's character Jerry

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<v Speaker 1>gets approached by these executives and NBC and they want

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<v Speaker 1>him to come up with a sick come idea. And

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<v Speaker 1>he's talking to his friend George Costanza about it, and

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<v Speaker 1>you know, George is like, Okay, what if you run

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<v Speaker 1>a zoo or you no, you'r blah blah blah blah blah.

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<v Speaker 1>And one day they're just sitting at the diner talking

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<v Speaker 1>about salsa and George is like, this is the show

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<v Speaker 1>this and Jerry's like, what's the show And George is

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<v Speaker 1>like this, you know, talking about Salza, you know, just

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<v Speaker 1>nothing and Jerry's like nothing and George is like, that's it.

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<v Speaker 1>The your sitcom is about nothing. And Jerry's like nothing,

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<v Speaker 1>I mean, what happens. He's like the same thing that

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<v Speaker 1>happens in real life. You know, there's a character based

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<v Speaker 1>on me and Elaine and Cramer and we come to

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<v Speaker 1>your apartment sometimes we sit and talk at the diner's

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<v Speaker 1>like nothing and Jerry goes, huh, nothing could be something.

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<v Speaker 1>And then they go pitch it to the network and

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<v Speaker 1>networks like well what happens? And George is like nothing,

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<v Speaker 1>and they're like, well, something has to happen. He's like, no,

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<v Speaker 1>it doesn't. Oh my god. I love that episode. But

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<v Speaker 1>that is the art of Nixon, not Nixon, like the

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<v Speaker 1>President n I K S E. N. That is the

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<v Speaker 1>name of Olga Meckings book, Nixon embracing the Dutch art

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<v Speaker 1>of doing nothing. Thing. Shroout the book in English and

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<v Speaker 1>it's going to be translated in a ton of languages.

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<v Speaker 1>And the book came out and it sits on my

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<v Speaker 1>coffee table because I think it's a great reminder. It's

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<v Speaker 1>a really fun book to flip through, but it's well,

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<v Speaker 1>we're going to talk about it when I talk to

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<v Speaker 1>her in this episode about really the only way to

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<v Speaker 1>define Nixon is to talk about what it isn't and um,

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<v Speaker 1>and there's a science behind it. It's actually really good

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<v Speaker 1>for your brain to kind of do nothing every once

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<v Speaker 1>in a while. It's like turning off your phone, you know,

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<v Speaker 1>and just letting it reset itself again. Even though great

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<v Speaker 1>things happen when you do nothing, you don't even have

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<v Speaker 1>to think about all the great things that are gonna

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<v Speaker 1>happen when you're doing nothing, because it's a little too

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<v Speaker 1>much like doing something. So I don't know, maybe this

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<v Speaker 1>new year, while you're sitting there coming up with resolutions,

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<v Speaker 1>maybe you stop, put the pen down and stop, or

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<v Speaker 1>maybe you just right on your resolutions. Maybe I'll just

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<v Speaker 1>try to do a little and nothing once a week,

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<v Speaker 1>because it's okay to schedule nothing. It's okay to schedule

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<v Speaker 1>you're nothing. You can be your ganized about doing nothing.

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<v Speaker 1>She can probably explain it better than I can't. So

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<v Speaker 1>I hope you enjoy my conversation with Olda making thank

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<v Speaker 1>you for being here. Now you are the author of

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<v Speaker 1>uh this book sits on my coffee table. I tell

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<v Speaker 1>everyone to buy it. Nixon embracing the Dutch art of

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<v Speaker 1>doing nothing. And of course let's just first and foremost,

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<v Speaker 1>what is Nixon? It literally means doing nothing in that

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<v Speaker 1>or to do do nothing. Um. I just love that the

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<v Speaker 1>Dutch had one word for, you know, to describe doing nothing,

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<v Speaker 1>whereas in other languages you would have to use a

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<v Speaker 1>whole bunch of words like in English would say to

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<v Speaker 1>do nothing or not to do anything. Yeah, and then

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<v Speaker 1>the Dutch say just say it in one word, nic

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<v Speaker 1>And I thought that was brilliant. So would you say,

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<v Speaker 1>how do you use it in a sentence like I'm

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<v Speaker 1>nixon ing today? Yeah, I need unique SUNI says, like

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<v Speaker 1>if you wanted to use it the same way asn't Dutch.

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<v Speaker 1>I think it's it's a bit similar in English where

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<v Speaker 1>you can turn everything into a verb, like each said

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<v Speaker 1>the word parent as a person, and then it became

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<v Speaker 1>a verb like parenting or to parent, or you have

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<v Speaker 1>the noun adult and that also changed to become a

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<v Speaker 1>verb to adult adult ing right right, kind of similar.

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<v Speaker 1>So I think, in my opinion, if people next more,

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<v Speaker 1>they would probably find that in other areas of life,

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<v Speaker 1>their anxiety decreases, so that's the listeners. Why I think

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<v Speaker 1>this book is an important tool kit in your anxiety

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<v Speaker 1>recovery journey. And and it's really fun as well. And

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<v Speaker 1>I do think that's a big part of, you know, um,

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<v Speaker 1>healing your anxious life is remembering to have fun. So

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<v Speaker 1>where it all started with you? Would you say that

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<v Speaker 1>your New York Times article from twenty nine it was

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<v Speaker 1>called um, the Case for doing Nothing? Is this what

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<v Speaker 1>made you um famous for talking about Nixt? And well,

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<v Speaker 1>I wrote an article before that for a smaller publication,

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<v Speaker 1>and it was it was more of a trend piece,

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<v Speaker 1>like because in like twenties sixteen, we had Hugo, the

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<v Speaker 1>Danish trend of coziness of you know, lightning candles and

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<v Speaker 1>I'm wearing warm sweaters and I thought, oh, that's so

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<v Speaker 1>much work. And then I found out about Nixon and

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<v Speaker 1>I thought that's so much better. And I wrote this

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<v Speaker 1>article called like it was a bit, you know, tongue

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<v Speaker 1>in cheek and I said, that's the new that trend.

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<v Speaker 1>That's so much better than Hugo. So and um. And

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<v Speaker 1>then I think a few months later I wrote a

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<v Speaker 1>similar story for the New York Times, but it was

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<v Speaker 1>more of a service piece, so more how how to

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<v Speaker 1>like how to do nothing more often? And that that

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<v Speaker 1>one insane. I think it had like a hundred fifty

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<v Speaker 1>thousand ships and not shares, not not clicks that shares. Um,

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<v Speaker 1>I didn't expect that at all. So let's define Nixon.

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<v Speaker 1>We know it's doing nothing, and somebody listening could say

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<v Speaker 1>I do nothing all the time. I just watched a movie.

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<v Speaker 1>And in the book you clearly state it's almost like

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<v Speaker 1>the best way to define Nixon is to define what

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<v Speaker 1>it isn't. And I've listed some of the things that

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<v Speaker 1>you say it isn't. It is not watching TV, it

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<v Speaker 1>is not looking at the internet. Um, if you're an artist,

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<v Speaker 1>like a writer, thinking about what you're going to write about,

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<v Speaker 1>is not doing nothing. It looks like it from the outside,

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<v Speaker 1>but nope, it's not laziness, it's not boredom, and it's

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<v Speaker 1>not going it is going from one distraction to the next.

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<v Speaker 1>And I mean it's not going from one distraction to

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<v Speaker 1>the next, although you can follow your fantasies and thoughts.

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<v Speaker 1>So what what else isn't it? I mean, basically, what's

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<v Speaker 1>the gist? Yeah, so I kind of tried to to

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<v Speaker 1>define it, like, um to myself and my readers, what

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<v Speaker 1>is Nixon? Because I was thinking, okay, scrolling Facebook, is

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<v Speaker 1>that doing nothing? Or um answering emails? And is that

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<v Speaker 1>doing nothing? Because so many people you know at work,

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<v Speaker 1>for example, when you're asking, hey, what you're doing like

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<v Speaker 1>like um And I kind of tried to define it,

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<v Speaker 1>and I found it very hard to define simply because

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<v Speaker 1>you know, often people make their own definition of what

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<v Speaker 1>doing nothing is to them. The definition I use in

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<v Speaker 1>the book is um is to fold and one part

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<v Speaker 1>is to do nothing, to literally do nothing. So not

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<v Speaker 1>browsing Facebook, not reading emails, that's pe one. Part two

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<v Speaker 1>is without a purpose, because so often we expect everything

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<v Speaker 1>we do to have some sort of goal or purpose.

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<v Speaker 1>For example, we uh, we don't go for walks because

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<v Speaker 1>it's nice. We go for walks because we feel we

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<v Speaker 1>have to make a certain amount of steps every day. Yeah,

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<v Speaker 1>we don't eat because it tastes nice. We eat because

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<v Speaker 1>it's healthy or good for us. And I thought it

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<v Speaker 1>was a pity because it's sometimes nice to do things

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<v Speaker 1>just because it's just for the hell of it or

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<v Speaker 1>just because it feels good, not because we expect to

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<v Speaker 1>get some sort of benefits from it. So in other words,

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<v Speaker 1>you know, one of the things I thought was really

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<v Speaker 1>interesting and a great clarification, as you said, it's not mindfulness,

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<v Speaker 1>you know, we're not. This is not meditation, you know,

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<v Speaker 1>which is actually doing something. This is really the opposite. Right, Well, yes,

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<v Speaker 1>that's what I said in the book. Yeah. But then

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<v Speaker 1>I talked to our friends and she's like, but you

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<v Speaker 1>know what if I sit in a cafe and I

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<v Speaker 1>watched people walk by and kind of space out or

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<v Speaker 1>our daydream, and she calls it meditation, and I would say,

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<v Speaker 1>that's Nixon. Yeah, it's a lot harder to define what

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<v Speaker 1>it is and what it is, but I think it

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<v Speaker 1>also gives people more room to kind of apply it

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<v Speaker 1>in their own life because it's not like, Okay, today

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<v Speaker 1>I said on my couch and thought, at what work? Oh,

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<v Speaker 1>I feel that Nixon? Right, there's I think in a

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<v Speaker 1>wellness space, there's so much feeling that you're a failure

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<v Speaker 1>if you don't adhere to those very strict guidelines. If

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<v Speaker 1>you call meditation sitting in a cafe and you're watching

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<v Speaker 1>people go by or watching the clouds, it's something to

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<v Speaker 1>me that sneaks sensor. So she called it notation. I

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<v Speaker 1>called the Nix and and it's sort of the thing.

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<v Speaker 1>It can be the same thing, just the same way

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<v Speaker 1>watching TV. Right, you can watch TV in a way

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<v Speaker 1>you kind of take in what's happening. You're watching the action.

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<v Speaker 1>You think, Okay, those are great actors, I really like

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<v Speaker 1>this actress, or there's a great movie. And I can

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<v Speaker 1>also kind of think about something else or space out

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<v Speaker 1>in and it goes somewhere in your head and the

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<v Speaker 1>movie will play in the background. Yeah, I found that much.

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<v Speaker 1>Those are too Junison. Yeah, that makes sense. You're not

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<v Speaker 1>get letting it. Um, you're letting your mind wander. And

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<v Speaker 1>I do see what your friend is saying. So she's

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<v Speaker 1>doing a thing but calling it meditation. But I would say,

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<v Speaker 1>as someone who does mindfulness meditation, I do think it's

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<v Speaker 1>different in the sense of when I do mindfulness, I'm

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<v Speaker 1>supposed to wrangle my thoughts back to this one thing. Right,

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<v Speaker 1>And I don't enjoy meditating, but I do it, and

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<v Speaker 1>I have to force myself to sit and do it.

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<v Speaker 1>I'm happy when I've done it. Nixon, I don't have

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<v Speaker 1>to force myself. It's comes naturally. And I love watching

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<v Speaker 1>my mind wander. Um, I don't even feel the pressure

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<v Speaker 1>unlike mindfulness to watch my mind. I don't care. I

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<v Speaker 1>don't even remember what I've just thought, you know, that

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<v Speaker 1>kind of thing, and it is it to me. It

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<v Speaker 1>does feel different. Where like you said, there's no point

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<v Speaker 1>to it, um in the moment. I mean maybe I

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<v Speaker 1>think in life there is a point to it, but

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<v Speaker 1>like in the moment, right, there's no goal. But I

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<v Speaker 1>like how you mentioned wellness because in the book, and

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<v Speaker 1>I'm paraphrasing something you said, but that you know, there's

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<v Speaker 1>a problem in the wellness industry that all of these

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<v Speaker 1>things people are telling us to do, it's really a

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<v Speaker 1>quest for happiness. But it's a process that's devoid of joy.

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<v Speaker 1>And I love that. That's so true. It's kind of

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<v Speaker 1>felt to meet that way. It's all very It's supposed

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<v Speaker 1>to be hard work. Like everything we do is supposed

0:12:32.120 --> 0:12:34.640
<v Speaker 1>to be hard work. Whether we eat, we kind of,

0:12:34.880 --> 0:12:37.080
<v Speaker 1>you know, just make ourselves dinner. You have to be

0:12:37.160 --> 0:12:39.720
<v Speaker 1>it has to be especially prepared, and and we have

0:12:39.800 --> 0:12:42.360
<v Speaker 1>to read labels at the supermarket to make sure that

0:12:42.480 --> 0:12:47.200
<v Speaker 1>no chemicals enter our sacred bodies. And um, we kind

0:12:47.200 --> 0:12:50.520
<v Speaker 1>of just move around. We have to do certain steps

0:12:50.520 --> 0:12:53.600
<v Speaker 1>of exercises, it's all you know, we have to do this,

0:12:53.720 --> 0:12:55.640
<v Speaker 1>we have to do this, and now we could do this.

0:12:56.360 --> 0:12:59.480
<v Speaker 1>And and I like what you said about meditation. I

0:12:59.520 --> 0:13:03.200
<v Speaker 1>think that the differences between like ignacizing and just moving

0:13:03.240 --> 0:13:06.320
<v Speaker 1>for the sake of it. So let's say my brother. Um,

0:13:06.480 --> 0:13:10.160
<v Speaker 1>my brother is very active, very athletic, and he runs

0:13:10.160 --> 0:13:17.000
<v Speaker 1>my marathon sometimes. Yeah, and he says, um, when I

0:13:17.040 --> 0:13:21.120
<v Speaker 1>trained for a marathon, he runs, right. But the idea

0:13:21.160 --> 0:13:23.280
<v Speaker 1>is that he trains for a marathon. That's not Nixon,

0:13:23.360 --> 0:13:26.120
<v Speaker 1>but he just goes for a run because he likes it.

0:13:26.679 --> 0:13:29.679
<v Speaker 1>That would be Nixon. And maybe not Nixon, but least

0:13:29.920 --> 0:13:31.680
<v Speaker 1>what I is what I called in the book, I

0:13:31.720 --> 0:13:36.400
<v Speaker 1>called it the Nixon approach. Yeah right, I forgot about

0:13:36.400 --> 0:13:39.400
<v Speaker 1>that for the Nixon approach, Yeah, which is like just

0:13:39.480 --> 0:13:41.880
<v Speaker 1>because I like it because I like it because it

0:13:41.960 --> 0:13:44.040
<v Speaker 1>feels good. It feels good because I feel like it

0:13:44.840 --> 0:13:48.360
<v Speaker 1>because just because yeah, well it's true. You know, with

0:13:48.400 --> 0:13:51.319
<v Speaker 1>the wellness industry, what I saw expect I was really

0:13:51.320 --> 0:13:55.160
<v Speaker 1>blown away that during lockdown. You know, it was great,

0:13:55.200 --> 0:14:00.280
<v Speaker 1>but so many online exercise places had free yoga and

0:14:00.440 --> 0:14:05.080
<v Speaker 1>free anything, you know whatever. Um, and they would do

0:14:05.240 --> 0:14:08.200
<v Speaker 1>us a thirty day challenge, And I'm like, are we

0:14:08.240 --> 0:14:11.360
<v Speaker 1>still using that language during a global pandemic? And I

0:14:11.840 --> 0:14:14.959
<v Speaker 1>just hate that. I hate wellness and it always has

0:14:14.960 --> 0:14:20.000
<v Speaker 1>these other words involved challenge. Everything has to be contest,

0:14:20.040 --> 0:14:24.040
<v Speaker 1>a competition, you know, instagram worthy. Like you said, cooking dinner,

0:14:24.120 --> 0:14:25.800
<v Speaker 1>you better make it look beautiful because then you have

0:14:25.840 --> 0:14:29.040
<v Speaker 1>to post about it. You know, It's there's just I

0:14:29.200 --> 0:14:31.200
<v Speaker 1>feel like there's just been a lot of like you said,

0:14:31.280 --> 0:14:34.480
<v Speaker 1>joy sucked out of things that we did used to

0:14:34.680 --> 0:14:37.520
<v Speaker 1>do for pleasure, like cooking or even a yoga class

0:14:37.600 --> 0:14:40.080
<v Speaker 1>or something like that, and no one is doing the

0:14:40.200 --> 0:14:44.560
<v Speaker 1>Nixon approach. Yeah, exactly. And my ment problem with the

0:14:44.680 --> 0:14:49.240
<v Speaker 1>wellness industry was basically, you know, if if society is

0:14:49.240 --> 0:14:52.560
<v Speaker 1>perfect and one person has anxiety, that's an individual problem.

0:14:52.640 --> 0:14:55.920
<v Speaker 1>But if so many people have anxiety, then that's not

0:14:56.040 --> 0:14:59.520
<v Speaker 1>an individual problem. That's a social problem, I think. And

0:14:59.560 --> 0:15:01.440
<v Speaker 1>then one that tells us, you know, I have to

0:15:01.480 --> 0:15:03.960
<v Speaker 1>look into yourself and get rid of your own anxiety,

0:15:04.000 --> 0:15:15.480
<v Speaker 1>like it's your problem. Will be right back. Can you

0:15:15.520 --> 0:15:18.200
<v Speaker 1>give me an example? How do you do next? And

0:15:18.200 --> 0:15:21.760
<v Speaker 1>how do you next? So mostly on my couch and

0:15:22.240 --> 0:15:27.880
<v Speaker 1>often while reading, and um, because when I'm reading well,

0:15:27.920 --> 0:15:30.400
<v Speaker 1>I love books, but often when I'm reading, it's I

0:15:30.520 --> 0:15:34.400
<v Speaker 1>read a very nice sentence, just like it's nice words

0:15:34.480 --> 0:15:37.320
<v Speaker 1>put together, and then I need to think about that

0:15:37.600 --> 0:15:39.760
<v Speaker 1>because it's just such a nice sentence or something I've

0:15:39.760 --> 0:15:42.360
<v Speaker 1>read that makes me remember something else that I read

0:15:42.360 --> 0:15:44.760
<v Speaker 1>in a different book that I kind of begin thinking

0:15:44.760 --> 0:15:50.600
<v Speaker 1>about this connection between those two things, or kind of

0:15:50.640 --> 0:15:53.720
<v Speaker 1>I get an idea for another another article or something.

0:15:53.840 --> 0:15:57.320
<v Speaker 1>So it's gonna be often while reading or just saying,

0:15:57.440 --> 0:16:00.240
<v Speaker 1>sitting on my couch, and it's I found very often

0:16:00.280 --> 0:16:04.480
<v Speaker 1>that Nixon, you know, with meditation, um you're told to

0:16:04.640 --> 0:16:08.520
<v Speaker 1>meditate for maybe you know, how half an hour something

0:16:08.560 --> 0:16:10.560
<v Speaker 1>like in this ball park of how you know half

0:16:10.560 --> 0:16:13.000
<v Speaker 1>an hour, it could be longer. Nixon is going to

0:16:13.040 --> 0:16:16.680
<v Speaker 1>be more in between things. For example, I said, you know,

0:16:17.760 --> 0:16:21.040
<v Speaker 1>being a creative and thinking about writing, even if it

0:16:21.080 --> 0:16:25.280
<v Speaker 1>looks like Nix, and it isn't, but it often does

0:16:25.480 --> 0:16:28.000
<v Speaker 1>kind of states you go from nixton to think about work,

0:16:28.160 --> 0:16:32.240
<v Speaker 1>just thinking about your kids, just thinking about something else,

0:16:33.400 --> 0:16:35.960
<v Speaker 1>and maybe if you sit on that couch for you

0:16:36.040 --> 0:16:38.080
<v Speaker 1>don't know, fifteen minutes, maybe a part of it is

0:16:38.120 --> 0:16:40.640
<v Speaker 1>going to be spent Nixon thing. But a part of it,

0:16:40.640 --> 0:16:44.120
<v Speaker 1>it's not and that's something normal I found. I found that,

0:16:44.400 --> 0:16:47.240
<v Speaker 1>at least how that's how my brain works. It just

0:16:47.680 --> 0:16:51.400
<v Speaker 1>jumps from one thought to another. And from what I read,

0:16:51.440 --> 0:16:53.800
<v Speaker 1>that's supposed to be a bust thing, but that's very

0:16:53.800 --> 0:16:56.920
<v Speaker 1>often how I'm I get my best ideas. Mm hmm.

0:16:57.760 --> 0:16:59.920
<v Speaker 1>That makes sense because you know as a writer, to

0:17:00.040 --> 0:17:03.920
<v Speaker 1>you there's a like I had a project and I

0:17:04.000 --> 0:17:06.400
<v Speaker 1>had a month to do it, and the first two

0:17:06.400 --> 0:17:12.119
<v Speaker 1>weeks I didn't sit down and type anything, but it

0:17:12.160 --> 0:17:15.200
<v Speaker 1>wasn't procrastination. It feels very different in my body. So

0:17:15.240 --> 0:17:18.919
<v Speaker 1>the first two weeks is very buzzy and creative. I

0:17:18.920 --> 0:17:21.760
<v Speaker 1>can just feel it in my soul. But part of

0:17:21.760 --> 0:17:25.560
<v Speaker 1>my creative process is to not right right away, and

0:17:25.600 --> 0:17:30.280
<v Speaker 1>then sometimes when I put off writing, we're getting now

0:17:30.400 --> 0:17:34.879
<v Speaker 1>into procrastination. And that brings me to something that you

0:17:34.960 --> 0:17:37.080
<v Speaker 1>talked about in your book as well, which is that

0:17:37.840 --> 0:17:41.440
<v Speaker 1>there are three types of procrastinators, and one of them

0:17:41.480 --> 0:17:44.600
<v Speaker 1>is the anxious procrastinator, and that's me. And so if

0:17:44.640 --> 0:17:46.800
<v Speaker 1>you can I think we'll stick with that one because

0:17:46.800 --> 0:17:49.000
<v Speaker 1>it's an anxiety pocket if you can talk to us

0:17:49.040 --> 0:17:51.320
<v Speaker 1>about I just we kind of just naturally jumped here.

0:17:51.320 --> 0:17:52.320
<v Speaker 1>But I have so much to get back to you.

0:17:52.320 --> 0:17:55.200
<v Speaker 1>But if you can talk about what is an anxious procrastinator?

0:17:55.280 --> 0:17:59.399
<v Speaker 1>But how can practicing Nixon help with that? Yeah, so

0:18:00.160 --> 0:18:03.960
<v Speaker 1>that's not my kind of UM like, I wrother about this,

0:18:04.119 --> 0:18:07.679
<v Speaker 1>but yeah, the person who told me about it was

0:18:07.760 --> 0:18:11.480
<v Speaker 1>Christian Reuben. Oh yeah, I found an article of hers

0:18:11.920 --> 0:18:16.280
<v Speaker 1>where she said that the way she fights procrastination is

0:18:16.320 --> 0:18:20.000
<v Speaker 1>by telling herself, Okay, either you do the work, are

0:18:20.119 --> 0:18:24.760
<v Speaker 1>you don't do anything? Those are the two choices. You

0:18:24.920 --> 0:18:26.960
<v Speaker 1>do what you're supposed to do. You do the work,

0:18:27.080 --> 0:18:29.880
<v Speaker 1>you're right, Are you kind of do the re podcast

0:18:30.000 --> 0:18:34.640
<v Speaker 1>or whatever? Or you do nothing. You don't go organize

0:18:34.640 --> 0:18:37.240
<v Speaker 1>your bookshelf, you don't go, you know, cook dinner. You

0:18:37.880 --> 0:18:41.320
<v Speaker 1>don't do that. Wow. And her point is that at

0:18:41.359 --> 0:18:45.720
<v Speaker 1>some point the the just the idea of not doing

0:18:45.760 --> 0:18:48.919
<v Speaker 1>anything and sitting there, it's become so unbearable and you

0:18:48.960 --> 0:18:53.080
<v Speaker 1>started working. But not that's not what anxious procrastinators do.

0:18:53.560 --> 0:18:56.439
<v Speaker 1>I think what they do is, well, they have a

0:18:56.840 --> 0:19:01.800
<v Speaker 1>um deadline brooming and uh like the project seems so

0:19:01.880 --> 0:19:04.560
<v Speaker 1>big and overwhelming that they feel they kind of do it,

0:19:04.640 --> 0:19:07.080
<v Speaker 1>but they want to few productive, so instead they're gonna

0:19:07.119 --> 0:19:12.560
<v Speaker 1>go and organize their bookshelves. Yeah, that that that's definitely relatable.

0:19:12.560 --> 0:19:15.800
<v Speaker 1>I love that because, yeah, if you choose to do nothing,

0:19:16.840 --> 0:19:19.320
<v Speaker 1>it probably will open up your creativity a little bit.

0:19:20.640 --> 0:19:23.880
<v Speaker 1>And then eventually you'll just get sick of doing nothing

0:19:23.920 --> 0:19:25.679
<v Speaker 1>and you have to go do the other thing. If

0:19:25.720 --> 0:19:27.879
<v Speaker 1>you can really stick to those two rules, you know.

0:19:28.400 --> 0:19:33.160
<v Speaker 1>But do you think that that it can help um,

0:19:33.240 --> 0:19:35.520
<v Speaker 1>you know, creative people with the thought process to just

0:19:35.680 --> 0:19:38.720
<v Speaker 1>kind of I feel like if it's almost like a computer,

0:19:38.880 --> 0:19:40.920
<v Speaker 1>like every once in a while, if you just don't

0:19:40.960 --> 0:19:44.320
<v Speaker 1>turn your computer off for even ten minutes a day,

0:19:44.359 --> 0:19:48.200
<v Speaker 1>I feel like it's getting hot, it's overheating. Things get slower.

0:19:48.240 --> 0:19:51.480
<v Speaker 1>I mean, is there is there a benefit that doesn't

0:19:51.520 --> 0:19:55.359
<v Speaker 1>happen in the moment that happens later if we practice

0:19:55.520 --> 0:19:59.320
<v Speaker 1>doing nothing and I don't even know how often how

0:19:59.320 --> 0:20:00.840
<v Speaker 1>many minutes a day we're supposed to do it? So

0:20:01.040 --> 0:20:03.120
<v Speaker 1>how long and how often should we do it? And

0:20:03.160 --> 0:20:06.120
<v Speaker 1>then what are the benefits that show up later? Yes?

0:20:06.320 --> 0:20:09.240
<v Speaker 1>So I cannot tell you how often or how long,

0:20:09.480 --> 0:20:12.000
<v Speaker 1>just as as long as you can kind of bear it,

0:20:12.160 --> 0:20:14.760
<v Speaker 1>or as long as you're able to. And maybe if

0:20:14.760 --> 0:20:17.360
<v Speaker 1>you look at your at what you're doing during the day,

0:20:17.440 --> 0:20:20.000
<v Speaker 1>you'll find that you might actually spend more time doing

0:20:20.040 --> 0:20:25.239
<v Speaker 1>nothing than you think. Um, not really, we kind of

0:20:25.640 --> 0:20:28.439
<v Speaker 1>there's are cause these small moments that we tend to

0:20:28.440 --> 0:20:31.320
<v Speaker 1>look over because they're not productive or we think they're

0:20:31.320 --> 0:20:35.040
<v Speaker 1>not productive, which speaking as productivity, I spoke to productivity

0:20:35.119 --> 0:20:39.720
<v Speaker 1>experts and was still, look, we know that we've our

0:20:39.800 --> 0:20:44.720
<v Speaker 1>bodies work all day long in some capacity, running, jumping,

0:20:45.200 --> 0:20:50.639
<v Speaker 1>pushing stuff, picking up stuff. It gets tired. Everybodies get tired,

0:20:51.359 --> 0:20:52.840
<v Speaker 1>and we need to eat, and we need to drink,

0:20:52.880 --> 0:20:55.480
<v Speaker 1>and we need breaks. But when it comes to mind,

0:20:55.520 --> 0:20:58.400
<v Speaker 1>I think the expectation is that we're supposed to if

0:20:58.440 --> 0:21:01.600
<v Speaker 1>we're at work and working in a kind of office

0:21:01.640 --> 0:21:05.520
<v Speaker 1>sort of environment and you know nine job, we are

0:21:05.520 --> 0:21:11.640
<v Speaker 1>expected to for for our brains to work that whole time. Right,

0:21:12.080 --> 0:21:15.440
<v Speaker 1>We don't think, oh, you know, maybe if our bodies

0:21:15.560 --> 0:21:18.760
<v Speaker 1>need a break, maybe our brains do too. So we

0:21:18.840 --> 0:21:23.840
<v Speaker 1>kind of expect people to give all throughout all that.

0:21:23.960 --> 0:21:26.480
<v Speaker 1>You know, I eat plus hours day at work and

0:21:26.560 --> 0:21:30.040
<v Speaker 1>that's not that's not feasible, that's not possible. And I

0:21:30.119 --> 0:21:32.800
<v Speaker 1>know for myself when I spend too long writing an

0:21:32.880 --> 0:21:36.280
<v Speaker 1>article I end up writing nonsense like things. I read

0:21:36.320 --> 0:21:39.040
<v Speaker 1>it later and it was wasted time because things make

0:21:39.119 --> 0:21:41.639
<v Speaker 1>no sense. It would have been much better for me

0:21:41.720 --> 0:21:44.440
<v Speaker 1>to stop too. If I feel myself getting tired or

0:21:44.560 --> 0:21:48.000
<v Speaker 1>feel that I'm missing words, of forgetting words or kind

0:21:48.000 --> 0:21:50.240
<v Speaker 1>of find the right word, that would be a good

0:21:50.240 --> 0:21:52.560
<v Speaker 1>moment to get up and do something else and maybe

0:21:52.600 --> 0:21:55.359
<v Speaker 1>do nothing, or read a book, or make myself some tea,

0:21:55.560 --> 0:21:58.840
<v Speaker 1>or go for a walk, or go for a bicycle ride,

0:21:59.200 --> 0:22:02.119
<v Speaker 1>do something that's not connected to this kind of intensive

0:22:02.200 --> 0:22:06.159
<v Speaker 1>thinking that that's involved in writing or maybe also in

0:22:06.560 --> 0:22:09.200
<v Speaker 1>you know, office type of job, because many of us

0:22:09.240 --> 0:22:12.119
<v Speaker 1>work in those kind of we work with our brains,

0:22:12.280 --> 0:22:17.040
<v Speaker 1>many of us. Yeah, if we take breaks throughout the day,

0:22:17.560 --> 0:22:19.960
<v Speaker 1>we actually feel more productive and when we get more

0:22:20.040 --> 0:22:23.199
<v Speaker 1>done in a short amount of time, which is a

0:22:23.200 --> 0:22:27.560
<v Speaker 1>bit paradoxical. But I think like old productivity experts I

0:22:27.600 --> 0:22:30.040
<v Speaker 1>talked to, they say the same thing. You know, and

0:22:30.119 --> 0:22:32.760
<v Speaker 1>people start eating lunch at their desk. Now, so they're eating,

0:22:32.800 --> 0:22:36.159
<v Speaker 1>but there's no break. You know, they're not sitting in

0:22:36.200 --> 0:22:39.840
<v Speaker 1>the sun and enjoying food, and and you know, honestly,

0:22:39.960 --> 0:22:42.199
<v Speaker 1>too bad. It was linked to something that's bad for

0:22:42.200 --> 0:22:46.400
<v Speaker 1>your health smoking. But I would imagine that smokers had

0:22:46.440 --> 0:22:49.360
<v Speaker 1>this built in Nixon, you know, seven minutes a day,

0:22:49.480 --> 0:22:51.280
<v Speaker 1>seven minutes at a time, a few times a day,

0:22:51.359 --> 0:22:55.240
<v Speaker 1>you know, you take your smoke break. And I think,

0:22:55.560 --> 0:22:58.320
<v Speaker 1>you know, if you were a smoker and had to

0:22:58.359 --> 0:23:01.800
<v Speaker 1>go take a smoke break, that would still be acceptable.

0:23:01.840 --> 0:23:04.399
<v Speaker 1>But if you said I need to stand outside and

0:23:04.440 --> 0:23:06.680
<v Speaker 1>do nothing for seven minutes, I think people would think

0:23:06.760 --> 0:23:11.480
<v Speaker 1>you were lazy. You know, yeah, exactly, exactly. And it's

0:23:11.520 --> 0:23:15.440
<v Speaker 1>not even about you know, just a small change of scenery,

0:23:15.720 --> 0:23:18.920
<v Speaker 1>even if you go from your office to the cafe

0:23:19.040 --> 0:23:23.080
<v Speaker 1>or something that's already something. So productivity is one big

0:23:23.119 --> 0:23:25.840
<v Speaker 1>benefit of doing nothing, and the other one we talked

0:23:25.840 --> 0:23:30.879
<v Speaker 1>about increased creativity. There's even us super interesting study that

0:23:30.920 --> 0:23:34.560
<v Speaker 1>I mentioned in the book um done with fm arai machines,

0:23:35.040 --> 0:23:38.560
<v Speaker 1>where one group of people was told to do nothing

0:23:38.720 --> 0:23:42.119
<v Speaker 1>or just enjoy your thoughts. The other group was told

0:23:42.200 --> 0:23:46.359
<v Speaker 1>to kind of um silver task, maybe a crossbord puzzle

0:23:46.440 --> 0:23:51.720
<v Speaker 1>or something. And the expectation is what what was our

0:23:51.800 --> 0:23:54.639
<v Speaker 1>brains are either active or they're not active. What it

0:23:54.680 --> 0:23:58.359
<v Speaker 1>turned out, however, was that the group that did nothing

0:23:58.960 --> 0:24:04.320
<v Speaker 1>they had rain areas very specific very wide reaching brain

0:24:04.359 --> 0:24:08.720
<v Speaker 1>areas light up in the FM array machines and actually

0:24:08.800 --> 0:24:11.240
<v Speaker 1>in the people who did the task. The brain activity

0:24:11.320 --> 0:24:16.840
<v Speaker 1>decreased and the brain areas that come to light during

0:24:17.000 --> 0:24:21.080
<v Speaker 1>doing nothing. It's called the default mode network, and it

0:24:21.240 --> 0:24:25.840
<v Speaker 1>may be responsible for creativity. So we we can access

0:24:25.880 --> 0:24:29.679
<v Speaker 1>the default mode network by doing nothing, but we're not

0:24:29.760 --> 0:24:32.359
<v Speaker 1>accessing it really when we're focused on a task. Is

0:24:32.359 --> 0:24:34.920
<v Speaker 1>that it? Yeah, that's one way to put it. The

0:24:35.160 --> 0:24:37.720
<v Speaker 1>way I explained it in the book was that if

0:24:37.760 --> 0:24:42.000
<v Speaker 1>we do a task, the brain sends energy to the

0:24:42.080 --> 0:24:45.480
<v Speaker 1>areas that are needed for doing a task. So for example,

0:24:45.480 --> 0:24:47.399
<v Speaker 1>and a cross worre a puzzle, it would probably send

0:24:47.600 --> 0:24:50.960
<v Speaker 1>energy to like your language center something right, if you're

0:24:51.359 --> 0:24:54.359
<v Speaker 1>if it was as kind of thing, it would send

0:24:54.359 --> 0:24:57.720
<v Speaker 1>an energy to parts of the brain that are responsible

0:24:57.760 --> 0:25:01.199
<v Speaker 1>for numbers. But maybe if we're not doing anything, it

0:25:01.359 --> 0:25:04.199
<v Speaker 1>just looked like, Okay, it looks like I don't know,

0:25:04.240 --> 0:25:08.359
<v Speaker 1>maybe like a rain scan that doesn't really focus on

0:25:08.359 --> 0:25:11.800
<v Speaker 1>one area. So I'm just interested in the cultural differences too,

0:25:11.840 --> 0:25:14.080
<v Speaker 1>because I was just thinking we were talking about the office.

0:25:14.520 --> 0:25:17.960
<v Speaker 1>You know, so many people have offices at their place

0:25:18.000 --> 0:25:20.160
<v Speaker 1>of work. I don't mean in their home, and there's

0:25:20.160 --> 0:25:22.040
<v Speaker 1>always a couch in the office, there's some kind of

0:25:22.040 --> 0:25:26.240
<v Speaker 1>comfy chair. I have never seen anyone actually sit in it.

0:25:26.320 --> 0:25:30.080
<v Speaker 1>I think if you walked by someone not sitting at

0:25:30.080 --> 0:25:32.199
<v Speaker 1>their desk and just sitting in their comfy chair in

0:25:32.200 --> 0:25:36.679
<v Speaker 1>their office staring off into space, you might think, what's wrong.

0:25:36.800 --> 0:25:39.879
<v Speaker 1>You know, something's wrong. They're upset. It's just so not

0:25:40.040 --> 0:25:44.000
<v Speaker 1>a thing I see. Um. I know, at one point

0:25:44.560 --> 0:25:49.399
<v Speaker 1>when I was working day jobs when I was younger,

0:25:49.440 --> 0:25:51.080
<v Speaker 1>there was a big thing of, you know, hell, let's

0:25:51.080 --> 0:25:53.760
<v Speaker 1>have fun things in the office, ping pong tables, things

0:25:53.800 --> 0:25:56.800
<v Speaker 1>like that. But again it was always something we're doing,

0:25:57.720 --> 0:26:02.200
<v Speaker 1>keeping busy, and there was never just sit there, maybe

0:26:02.200 --> 0:26:06.600
<v Speaker 1>stretch a little. And I think in America we're still

0:26:06.600 --> 0:26:11.480
<v Speaker 1>not there yet. You know. Um, there's this. I think

0:26:11.520 --> 0:26:14.879
<v Speaker 1>a lot of businesses are struggling with the fact that

0:26:14.920 --> 0:26:19.320
<v Speaker 1>their employees are loving working from home, you know, and

0:26:19.760 --> 0:26:22.199
<v Speaker 1>bosses like to see you. I want to see you

0:26:22.280 --> 0:26:24.800
<v Speaker 1>sitting at a desk, even if you're not doing anything.

0:26:24.840 --> 0:26:27.840
<v Speaker 1>You know, And so is that different. Are you're in

0:26:27.880 --> 0:26:31.879
<v Speaker 1>the Netherlands right, Yes, I'm in the Netherlands. So is

0:26:31.920 --> 0:26:34.199
<v Speaker 1>it inherently different? I think I have this fantasy that

0:26:34.240 --> 0:26:38.159
<v Speaker 1>everywhere but America knows how to do nothing better and

0:26:38.200 --> 0:26:42.239
<v Speaker 1>where where where? Um ashamed of it? And even if

0:26:42.280 --> 0:26:44.080
<v Speaker 1>we do do it, we're shamed of it. We hide it.

0:26:44.080 --> 0:26:45.919
<v Speaker 1>It's not part of our culture. We don't have a

0:26:45.920 --> 0:26:48.680
<v Speaker 1>cs to, we don't have you know, built in things

0:26:48.720 --> 0:26:51.159
<v Speaker 1>like that. Yeah. Well, I I don't know. When I

0:26:51.240 --> 0:26:54.000
<v Speaker 1>first wrote about Nixon, I had many Dutch to reach

0:26:54.040 --> 0:26:56.640
<v Speaker 1>out to me and say, oh, but the Netherlands, we're

0:26:56.680 --> 0:26:59.439
<v Speaker 1>so busy. And it's probably true the Dutch, but probably

0:26:59.520 --> 0:27:04.200
<v Speaker 1>busier on the used to be I guess, but um, yeah,

0:27:04.200 --> 0:27:08.720
<v Speaker 1>there's I think they're they're definitely um differences in like

0:27:08.840 --> 0:27:11.880
<v Speaker 1>working culture. How in the Adalance, for example, you may

0:27:11.920 --> 0:27:16.879
<v Speaker 1>not be like applauded for staying a work late. Yeah,

0:27:17.080 --> 0:27:20.359
<v Speaker 1>you know, just be normal, go home, that's great. Yeah,

0:27:20.600 --> 0:27:22.960
<v Speaker 1>the normal is a big thing you're in. It's like

0:27:23.040 --> 0:27:26.000
<v Speaker 1>they have a saying be normal. It's already crazy enough.

0:27:26.920 --> 0:27:29.960
<v Speaker 1>That's great. Depending I guess on what they're saying normal is.

0:27:30.000 --> 0:27:31.760
<v Speaker 1>But if normal is going home on time or early,

0:27:31.840 --> 0:27:36.160
<v Speaker 1>I love it. Yeah, it's it's often kind of Um.

0:27:36.280 --> 0:27:39.160
<v Speaker 1>I think the golden golden rule is it's a good

0:27:39.280 --> 0:27:42.200
<v Speaker 1>way to put it how you supposed like you're you're

0:27:42.240 --> 0:27:46.680
<v Speaker 1>expected to work but not too much. Yeah, it's really

0:27:46.680 --> 0:27:51.200
<v Speaker 1>different here because if you um leave on time, which

0:27:51.240 --> 0:27:55.199
<v Speaker 1>is now considered early. Yeah, if you better have kids

0:27:55.640 --> 0:27:58.520
<v Speaker 1>or an emergency or a spouse, and so single people

0:27:58.520 --> 0:28:02.720
<v Speaker 1>without kids are are always seen as well, what do

0:28:03.119 --> 0:28:06.639
<v Speaker 1>you possibly have going on? You know, if you're leaving

0:28:06.680 --> 0:28:10.800
<v Speaker 1>work right now, and and again it's it's um, we're

0:28:10.880 --> 0:28:13.879
<v Speaker 1>just not there yet. And also the busy mom, the

0:28:13.920 --> 0:28:16.479
<v Speaker 1>busy dad that's leaving. I mean, I don't think they

0:28:16.480 --> 0:28:19.240
<v Speaker 1>should only be allowed to leave because of their kids either,

0:28:19.320 --> 0:28:21.159
<v Speaker 1>you know, it should be I'd like to leave it

0:28:21.240 --> 0:28:23.760
<v Speaker 1>five because I've done my work for the day and

0:28:24.240 --> 0:28:26.879
<v Speaker 1>I'm not gonna sit until six just because everyone else's.

0:28:27.560 --> 0:28:31.160
<v Speaker 1>But I think the underlying thing is that everyone needs

0:28:31.200 --> 0:28:33.840
<v Speaker 1>to read this book. And I feel like corporations almost

0:28:33.880 --> 0:28:38.960
<v Speaker 1>need to hire nix and experts or something. I feel

0:28:38.960 --> 0:28:43.680
<v Speaker 1>like we have to normalize this as part of working

0:28:43.720 --> 0:28:46.680
<v Speaker 1>in the same way that crops have down seasons. You know,

0:28:46.800 --> 0:28:49.640
<v Speaker 1>this is part you know, if the type of person

0:28:49.680 --> 0:28:51.640
<v Speaker 1>needs it presented to them in a way that they

0:28:51.640 --> 0:28:55.200
<v Speaker 1>can relate to, it's part of productivity, you know. But

0:28:55.280 --> 0:28:59.280
<v Speaker 1>I do think you said that in some cultures, definitely America.

0:28:59.320 --> 0:29:02.680
<v Speaker 1>You said nothing is a negative work, right, Yeah, what is?

0:29:02.680 --> 0:29:07.320
<v Speaker 1>It can't connotes what laziness or something. Yeah, doing nothing

0:29:07.360 --> 0:29:11.160
<v Speaker 1>like either. So for example, I imagine a scene where

0:29:11.160 --> 0:29:13.479
<v Speaker 1>you know, at work, someone is I don't know, browsing

0:29:13.480 --> 0:29:15.600
<v Speaker 1>Facebook and the free time or something, or in a break,

0:29:16.080 --> 0:29:17.800
<v Speaker 1>and then someone comes in there and what you do

0:29:18.080 --> 0:29:21.680
<v Speaker 1>nothing because you know, I'm doing something not connected to work,

0:29:22.760 --> 0:29:25.240
<v Speaker 1>So I'm ashamed of it or embarrassed in some way,

0:29:25.320 --> 0:29:28.920
<v Speaker 1>and I'd rather not tell them writing Facebook. Although, like

0:29:29.000 --> 0:29:32.720
<v Speaker 1>you mentioned, you know America. But I found the guilt

0:29:32.800 --> 0:29:35.920
<v Speaker 1>over doing nothing was pretty much universal, like all of

0:29:35.960 --> 0:29:38.600
<v Speaker 1>the world. And maybe if it wasn't work, then it

0:29:38.720 --> 0:29:41.640
<v Speaker 1>was guilt or we're not spending more time with family,

0:29:41.920 --> 0:29:44.840
<v Speaker 1>it was guilt over being a that parent, it was

0:29:44.880 --> 0:29:50.560
<v Speaker 1>guilt over not attending religious um ceremonies or traditions. Um.

0:29:50.880 --> 0:29:55.280
<v Speaker 1>So I think this guilt when when people said and

0:29:55.400 --> 0:29:58.160
<v Speaker 1>did nothing, was universal all over the world. I was

0:29:58.200 --> 0:30:01.360
<v Speaker 1>actually pretty surprised about this. But at the same time,

0:30:01.360 --> 0:30:04.000
<v Speaker 1>in pretty much every language there was something. It wasn't

0:30:04.000 --> 0:30:09.120
<v Speaker 1>always doing nothing, yeah, but it was something very similar.

0:30:09.160 --> 0:30:12.440
<v Speaker 1>So and you tell you which is like sweet, doing nothing,

0:30:12.600 --> 0:30:15.400
<v Speaker 1>or even in English, you could say doing sweet sweet

0:30:15.480 --> 0:30:19.600
<v Speaker 1>nothing or lazy Sunday afternoon. And they they they say

0:30:19.640 --> 0:30:23.360
<v Speaker 1>something positive about, you know, spending your lazy Sunday afternoon.

0:30:23.320 --> 0:30:26.200
<v Speaker 1>It is actually a very nice thing. Yes, so it's

0:30:26.240 --> 0:30:30.880
<v Speaker 1>not always described in negative ways. That makes sense, I know,

0:30:30.960 --> 0:30:33.080
<v Speaker 1>and I want more than a lazy Sunday afternoon. I

0:30:33.120 --> 0:30:37.000
<v Speaker 1>want laziness built in every day as part of my day.

0:30:37.320 --> 0:30:40.840
<v Speaker 1>And you know, you've mentioned too that we might be wired.

0:30:41.240 --> 0:30:43.680
<v Speaker 1>You said in your book that we're kind of wired

0:30:43.720 --> 0:30:46.760
<v Speaker 1>for laziness inherently. What what does that mean exactly? We're

0:30:46.800 --> 0:30:49.080
<v Speaker 1>we're almost wired for nixt and it is a natural

0:30:49.120 --> 0:30:52.680
<v Speaker 1>state for us. Yes, so it isn't. It isn't because well,

0:30:53.080 --> 0:30:56.280
<v Speaker 1>imagine if you're a hunter gatherer and you kind of

0:30:56.800 --> 0:30:59.840
<v Speaker 1>you probably are spending lots of time catching food, preparing

0:31:00.040 --> 0:31:04.600
<v Speaker 1>would making tools, doing lots of stuff. And at the

0:31:04.640 --> 0:31:06.960
<v Speaker 1>same time, you know that you can get eaten by

0:31:07.000 --> 0:31:11.040
<v Speaker 1>a last there were too s tiger or something any moments.

0:31:11.040 --> 0:31:13.000
<v Speaker 1>So if you don't work hard, you have you have

0:31:13.040 --> 0:31:16.760
<v Speaker 1>no food. Right, If you make tools, it takes a

0:31:16.800 --> 0:31:19.440
<v Speaker 1>lot of time because you're you know, you can't. You

0:31:19.480 --> 0:31:23.400
<v Speaker 1>don't have machines for that, and and so we're wired

0:31:23.480 --> 0:31:28.080
<v Speaker 1>for hard work. But like there was a study done

0:31:28.200 --> 0:31:33.280
<v Speaker 1>by this French guy, um he actually checked if people

0:31:33.320 --> 0:31:37.040
<v Speaker 1>were like the people, the choice between the stairs and

0:31:37.200 --> 0:31:40.440
<v Speaker 1>the elevator, what would they choose? And most people choose

0:31:40.440 --> 0:31:46.680
<v Speaker 1>the elevator, not the stairs. Right, that's my people in

0:31:46.720 --> 0:31:49.560
<v Speaker 1>a place in the Netherlands. They do bike a lot,

0:31:49.680 --> 0:31:52.720
<v Speaker 1>but usually if you get the choice, you know, between

0:31:52.800 --> 0:31:56.720
<v Speaker 1>driving and walking, you're probably gonna drive. So we actually

0:31:56.760 --> 0:32:01.480
<v Speaker 1>like how you go, like choosing the easiest, laziest way

0:32:01.640 --> 0:32:05.880
<v Speaker 1>to do stuff to get places. Yeah, that's good to

0:32:05.920 --> 0:32:08.840
<v Speaker 1>hear that that it's not like we're going against our

0:32:08.920 --> 0:32:12.480
<v Speaker 1>nature by practicing doing nothing. Like I I will look

0:32:12.480 --> 0:32:14.040
<v Speaker 1>at a day I've had and I'll go, well, I

0:32:14.080 --> 0:32:18.760
<v Speaker 1>did some yoga dismanitation, but I still feel I like

0:32:18.840 --> 0:32:23.000
<v Speaker 1>a computer that's overheating and I'm ten minutes sometimes of

0:32:23.160 --> 0:32:27.840
<v Speaker 1>just zoning out is enough to bring me back to

0:32:29.440 --> 0:32:31.479
<v Speaker 1>I don't know what it is, it just built up

0:32:31.480 --> 0:32:34.680
<v Speaker 1>over time. It really does something that's that's good to

0:32:34.800 --> 0:32:39.360
<v Speaker 1>hear because I also talked about this with with psychologists

0:32:39.440 --> 0:32:42.400
<v Speaker 1>for for my book, and what she said was but

0:32:42.720 --> 0:32:45.640
<v Speaker 1>there's a whole chapter on when Nixon is not a

0:32:45.680 --> 0:32:49.080
<v Speaker 1>good idea. And she said, you know, if you're very

0:32:49.120 --> 0:32:52.160
<v Speaker 1>anxious and you kind of bring yourself down to like

0:32:52.280 --> 0:32:55.800
<v Speaker 1>a state of relative calm, or at least not where

0:32:55.840 --> 0:33:00.520
<v Speaker 1>you're not super anxious, Nixon might not feel good for you. Yeah,

0:33:00.640 --> 0:33:02.600
<v Speaker 1>So she said there are people who kind of start

0:33:02.640 --> 0:33:05.960
<v Speaker 1>doing nothing. They keep getting antsy because it feels not

0:33:06.080 --> 0:33:08.600
<v Speaker 1>very nice in their bodies. And she said for them,

0:33:08.720 --> 0:33:11.160
<v Speaker 1>maybe a better idea would be too kind of do

0:33:11.240 --> 0:33:14.400
<v Speaker 1>you a scrap book or cook something, or do something

0:33:14.480 --> 0:33:18.400
<v Speaker 1>that's kind of approach. It is super popular, um coloring

0:33:18.480 --> 0:33:22.240
<v Speaker 1>for adults, stuff like that that's kind of slow. It

0:33:22.280 --> 0:33:26.160
<v Speaker 1>doesn't engage your brain too much. I can engage is

0:33:26.240 --> 0:33:29.480
<v Speaker 1>your hands, but not your brain so much. So you're

0:33:29.560 --> 0:33:32.880
<v Speaker 1>kind of paying attention by not paying attention, which may

0:33:32.920 --> 0:33:35.440
<v Speaker 1>have the same benefits like Nix, and but not feel

0:33:35.480 --> 0:33:37.800
<v Speaker 1>like they're feeling okay, my husbands are busy, so I'm

0:33:37.800 --> 0:33:40.760
<v Speaker 1>doing something which is good. And she said that in

0:33:40.840 --> 0:33:45.840
<v Speaker 1>her center for kind of stress, she's getting people to

0:33:45.960 --> 0:33:49.600
<v Speaker 1>walk slowly to get their heart shade kind of slow

0:33:49.680 --> 0:33:52.640
<v Speaker 1>down a bit. And so but it's good to hear

0:33:52.720 --> 0:33:56.120
<v Speaker 1>that it can work for, you know, people with anxiety. Yeah,

0:33:56.160 --> 0:33:57.520
<v Speaker 1>I think I can, and I think you're ready. Think

0:33:57.520 --> 0:33:59.480
<v Speaker 1>it depends on the kind of person. Some people don't,

0:34:00.160 --> 0:34:02.080
<v Speaker 1>you know, I want to be alone with their thoughts

0:34:02.080 --> 0:34:04.000
<v Speaker 1>because their thoughts may be attacking them and it might

0:34:04.040 --> 0:34:07.000
<v Speaker 1>be really uncomfortable. And thank god I don't have that

0:34:07.160 --> 0:34:09.080
<v Speaker 1>so much. When I sit and do nothing, it feels

0:34:09.400 --> 0:34:11.799
<v Speaker 1>right to me. Um, I think if it didn't, I

0:34:11.840 --> 0:34:14.719
<v Speaker 1>probably wouldn't do it. But I I yeah, that makes sense.

0:34:14.719 --> 0:34:17.480
<v Speaker 1>But like you said at the beginning, they're cooking or

0:34:17.520 --> 0:34:21.520
<v Speaker 1>coloring with the Nixon approach, which is for no reason

0:34:21.880 --> 0:34:24.080
<v Speaker 1>except to you know, maybe slow down a little bit.

0:34:24.120 --> 0:34:27.680
<v Speaker 1>But it's not to achieve something. They're not going to

0:34:27.800 --> 0:34:31.319
<v Speaker 1>sell that, you know, the thing they colored in a

0:34:31.400 --> 0:34:34.520
<v Speaker 1>museum or enter it into a contest. I was so

0:34:34.600 --> 0:34:36.680
<v Speaker 1>into a friend about this, about this kind of how

0:34:36.760 --> 0:34:40.040
<v Speaker 1>you expected to monetize hobbies, Like any time you kind

0:34:40.040 --> 0:34:43.080
<v Speaker 1>of paint something or draw something or take a picture,

0:34:43.239 --> 0:34:47.600
<v Speaker 1>you go, let you should sell doge It's yeah, it's

0:34:47.640 --> 0:34:49.399
<v Speaker 1>really it's the way my mind works too. Well. Why

0:34:49.400 --> 0:34:51.160
<v Speaker 1>would I take piano lessons? I mean, I'm not going

0:34:51.200 --> 0:34:54.200
<v Speaker 1>to become a professional piano player. It's like, jeez, I

0:34:54.200 --> 0:34:56.680
<v Speaker 1>can't you know, I catch myself thinking things like that,

0:34:56.719 --> 0:35:00.560
<v Speaker 1>like how about just because I enjoy it? You know? Yeah,

0:35:01.120 --> 0:35:04.359
<v Speaker 1>anxiety bites will be right back after a quick little

0:35:04.400 --> 0:35:12.440
<v Speaker 1>message from one of our sponsors. You mentioned in your

0:35:12.440 --> 0:35:14.840
<v Speaker 1>book emotional labor, and I've I've heard this term a

0:35:14.840 --> 0:35:19.759
<v Speaker 1>lot um and it really dawned on me how much

0:35:19.760 --> 0:35:23.759
<v Speaker 1>of our thoughts our emotional labor. And so you said,

0:35:23.840 --> 0:35:29.720
<v Speaker 1>Nixon is definitely not sitting around thinking and planning dinner

0:35:29.800 --> 0:35:31.359
<v Speaker 1>and how you're going to pick up the kids and

0:35:31.400 --> 0:35:33.160
<v Speaker 1>where are they gonna go to college and wondering blah

0:35:33.160 --> 0:35:35.319
<v Speaker 1>blah blah blah, like and you said, women are are

0:35:35.360 --> 0:35:38.279
<v Speaker 1>constantly just the way our brains work. If we're taking

0:35:38.280 --> 0:35:41.239
<v Speaker 1>care of family, especially, we're constantly doing emotional labor in

0:35:41.239 --> 0:35:45.160
<v Speaker 1>our heads. And that is not Nixon, No, and it's

0:35:45.200 --> 0:35:47.680
<v Speaker 1>not in human to women. We just kind of socialized

0:35:47.719 --> 0:35:49.560
<v Speaker 1>like that we can't take it on then then we

0:35:49.640 --> 0:35:53.319
<v Speaker 1>kind of stop in some way. And I again, I

0:35:53.400 --> 0:35:56.200
<v Speaker 1>was just so fascinated but this idea that there's there

0:35:56.200 --> 0:36:00.480
<v Speaker 1>are types of work that looks like doing nothing but aren't. Yeah,

0:36:00.520 --> 0:36:04.839
<v Speaker 1>and and there's also this way we tend to as

0:36:04.840 --> 0:36:08.520
<v Speaker 1>a society, we tend to view men's and women's work

0:36:09.280 --> 0:36:13.600
<v Speaker 1>in time differently. So a man a man's time. For example,

0:36:13.640 --> 0:36:16.000
<v Speaker 1>if you have a guy sitting on the couch, you'd go,

0:36:16.600 --> 0:36:20.560
<v Speaker 1>he's thinking big important thoughts for his next big novel,

0:36:21.280 --> 0:36:23.480
<v Speaker 1>or he's resting because he has such a hard day

0:36:23.520 --> 0:36:27.960
<v Speaker 1>at work. And imagine a woman, um, in the same position,

0:36:28.000 --> 0:36:31.880
<v Speaker 1>sitting around on the couch doing nothing, and and you go, oh,

0:36:32.080 --> 0:36:35.839
<v Speaker 1>are her kids wise in the house? Clean? Um. And

0:36:35.880 --> 0:36:39.960
<v Speaker 1>there's this book I read called Overwhelmed, and an expert

0:36:40.160 --> 0:36:42.480
<v Speaker 1>quoted in the book said, this is why to get

0:36:42.520 --> 0:36:45.720
<v Speaker 1>free time. This is why women became nuns. Like literally,

0:36:45.719 --> 0:36:47.840
<v Speaker 1>it was the only place where they could do nothing.

0:36:48.120 --> 0:36:51.440
<v Speaker 1>And women protect men's time, Like I was saying, No,

0:36:51.600 --> 0:36:53.319
<v Speaker 1>a mom would say to the kids, you know, don't

0:36:53.320 --> 0:36:56.200
<v Speaker 1>interrupt add he's resting, or he's thinking, or he's working

0:36:56.320 --> 0:36:59.800
<v Speaker 1>or something. Men protect their own time as well. No

0:37:00.040 --> 0:37:04.839
<v Speaker 1>one protects women's sign Oh my god, mind blown over here,

0:37:05.239 --> 0:37:08.600
<v Speaker 1>I know. So it's like there's this idea that whatever

0:37:08.640 --> 0:37:11.920
<v Speaker 1>it is, a woman can always be interrupted. And I

0:37:12.000 --> 0:37:16.040
<v Speaker 1>read somewhere, I'm not sure which book that was. How

0:37:16.560 --> 0:37:22.080
<v Speaker 1>men's son is considered limited and therefore valuable, whereas women's

0:37:22.120 --> 0:37:26.640
<v Speaker 1>sim is considered endless and therefore you know, there's so

0:37:26.719 --> 0:37:29.560
<v Speaker 1>much of it that we can all get a piece

0:37:29.600 --> 0:37:32.279
<v Speaker 1>of it or some part of it. But it's hard

0:37:32.320 --> 0:37:36.600
<v Speaker 1>on men too, because they feel if they're not producing, providing, working,

0:37:37.040 --> 0:37:40.759
<v Speaker 1>doing something, they're not being valuable somehow. And that's kind

0:37:40.800 --> 0:37:43.360
<v Speaker 1>of very ingrained in there. I mean, of course, not

0:37:43.440 --> 0:37:47.960
<v Speaker 1>all men, but many many do so it's it's hard

0:37:48.040 --> 0:37:51.080
<v Speaker 1>for both genders. So that brings me my last question.

0:37:51.120 --> 0:37:53.880
<v Speaker 1>And these are like my type A questions about Nixon,

0:37:53.960 --> 0:37:56.480
<v Speaker 1>because I know anyone listening might be kind of a

0:37:56.520 --> 0:37:59.160
<v Speaker 1>type anxiety person. Go okay, well wait, can you do

0:37:59.320 --> 0:38:02.960
<v Speaker 1>Nixon with another person? Can you and your husband or

0:38:03.080 --> 0:38:05.360
<v Speaker 1>sister or best friends saying let's sit together and do

0:38:05.440 --> 0:38:08.759
<v Speaker 1>some Nixon or does it not work that way? Well? No,

0:38:08.880 --> 0:38:11.399
<v Speaker 1>I was surprised to hear that it could work that way.

0:38:11.880 --> 0:38:14.239
<v Speaker 1>You know, two people sitting next to each other and

0:38:14.239 --> 0:38:17.680
<v Speaker 1>each one is reading their book. Yeah, right, so that's

0:38:17.680 --> 0:38:20.799
<v Speaker 1>not exactly Nixon, but it's not. It's it's it's a

0:38:20.880 --> 0:38:25.560
<v Speaker 1>quiet activity done together. Yeah, mostly like a thing you

0:38:25.640 --> 0:38:28.960
<v Speaker 1>do for yourself. So the same way you could kind

0:38:28.960 --> 0:38:32.000
<v Speaker 1>of Nix together with your husband or sister or our

0:38:32.280 --> 0:38:35.600
<v Speaker 1>spouse or something like why not sit in chilence together?

0:38:35.800 --> 0:38:39.839
<v Speaker 1>That would be like Nixon. That sounds lovely. Oh um.

0:38:40.040 --> 0:38:42.600
<v Speaker 1>And then can you planet, like, can I put in

0:38:42.680 --> 0:38:45.320
<v Speaker 1>my calendar from one to two, I have a meeting

0:38:45.400 --> 0:38:48.000
<v Speaker 1>on zoom from two to three I'm going to try

0:38:48.040 --> 0:38:51.319
<v Speaker 1>to do some Nixon Or is that defeating the purpose? No,

0:38:51.480 --> 0:38:54.000
<v Speaker 1>you could do like they're you know, it all depends

0:38:54.000 --> 0:38:57.200
<v Speaker 1>on what sort of person you are. And many people

0:38:57.280 --> 0:39:01.360
<v Speaker 1>benefit from having like an agenda in our calendar something

0:39:01.360 --> 0:39:03.960
<v Speaker 1>and putting their stuff in there, and what goes on

0:39:04.080 --> 0:39:07.080
<v Speaker 1>the agenda gets done or not not done in case

0:39:07.120 --> 0:39:11.719
<v Speaker 1>of things soon, so like they know, if it's on there,

0:39:11.800 --> 0:39:14.239
<v Speaker 1>it's important, so it has to be taking care of.

0:39:14.960 --> 0:39:18.560
<v Speaker 1>So it doesn't it doesn't rely on spontaneity. It could

0:39:18.840 --> 0:39:21.480
<v Speaker 1>what I'm saying, is it It could? It could be organized,

0:39:21.480 --> 0:39:23.600
<v Speaker 1>it could be planned, but it could be some spontaneous

0:39:23.640 --> 0:39:27.319
<v Speaker 1>depending on what sort of person you are. Ye, and

0:39:27.440 --> 0:39:30.320
<v Speaker 1>there are people um, so for example, I found a

0:39:30.520 --> 0:39:34.120
<v Speaker 1>great time for Nixon is when you're waiting for something

0:39:34.200 --> 0:39:38.920
<v Speaker 1>or someone. I do it sometimes when I'm traveling somewhere

0:39:38.960 --> 0:39:43.200
<v Speaker 1>on a train or bus and I and I may

0:39:43.239 --> 0:39:46.160
<v Speaker 1>have a book with me, but sometimes I don't. And

0:39:46.200 --> 0:39:48.480
<v Speaker 1>then I just gaze out of the window and look

0:39:48.560 --> 0:39:50.920
<v Speaker 1>at the class and look at this how the landscape

0:39:50.960 --> 0:39:54.040
<v Speaker 1>is changing. And that's sort of nixed in too. Yeah.

0:39:54.080 --> 0:39:56.319
<v Speaker 1>There was a day that I was in line, I'm

0:39:56.360 --> 0:40:00.120
<v Speaker 1>really long line at a store and I had out

0:40:00.120 --> 0:40:02.600
<v Speaker 1>in my phone in my car and it was like,

0:40:02.600 --> 0:40:04.560
<v Speaker 1>oh my god, what do I do? You know, And

0:40:04.600 --> 0:40:06.400
<v Speaker 1>I didn't have a book or a magazine and I

0:40:06.520 --> 0:40:10.400
<v Speaker 1>just stood there and you know, I used to do

0:40:10.440 --> 0:40:12.239
<v Speaker 1>that before there was a phone in my hand all

0:40:12.239 --> 0:40:16.920
<v Speaker 1>the time, and I it was weird. I just stood there.

0:40:16.920 --> 0:40:18.680
<v Speaker 1>I don't even know what else to say. I stood

0:40:18.680 --> 0:40:20.640
<v Speaker 1>there and I don't remember anything I thought. I just

0:40:20.719 --> 0:40:24.040
<v Speaker 1>kind of looked at people, and you know, I survived.

0:40:24.080 --> 0:40:27.560
<v Speaker 1>I lived to tell the tale of spending ten minutes

0:40:27.560 --> 0:40:30.640
<v Speaker 1>without my phone. But um, I never thought of that

0:40:30.719 --> 0:40:32.640
<v Speaker 1>right as Nixon, But that that's a great way to

0:40:32.680 --> 0:40:35.719
<v Speaker 1>practice it too. I think if people are thinking of

0:40:35.920 --> 0:40:39.479
<v Speaker 1>starting a practice of adding more NIX into their life,

0:40:39.520 --> 0:40:41.520
<v Speaker 1>like the little ways you can do at are these

0:40:41.560 --> 0:40:44.319
<v Speaker 1>moments where we'd normally stare at our phone or you know,

0:40:44.440 --> 0:40:47.000
<v Speaker 1>something like that. It's like, see if you can last

0:40:47.040 --> 0:40:50.600
<v Speaker 1>five minutes in line at the bank or something, just

0:40:50.760 --> 0:40:54.840
<v Speaker 1>do nothing. Well, I think that's all my questions for you.

0:40:55.120 --> 0:40:57.879
<v Speaker 1>What is there anything I hate this question because it's

0:40:57.920 --> 0:41:01.920
<v Speaker 1>so not Nixon, But do you have, um, anything coming

0:41:02.120 --> 0:41:05.440
<v Speaker 1>up on the horizon that involves Nixon, Um, more professional

0:41:05.480 --> 0:41:09.320
<v Speaker 1>things or another book coming out about something different? Um

0:41:09.640 --> 0:41:13.319
<v Speaker 1>not at the moment um, I would kind of I'm

0:41:13.360 --> 0:41:16.960
<v Speaker 1>working on like like a parenting book kind of thing. Yeah,

0:41:17.120 --> 0:41:20.440
<v Speaker 1>because I read it's kind of I started out as

0:41:20.440 --> 0:41:22.600
<v Speaker 1>a parenting by doing and then kind of Nixon was

0:41:23.520 --> 0:41:26.120
<v Speaker 1>a bit of an exception, you a way that I

0:41:26.160 --> 0:41:30.279
<v Speaker 1>wrote it and then it went so big and um,

0:41:30.400 --> 0:41:33.920
<v Speaker 1>there's a Facebook group called the Nixon News. Oh I

0:41:34.000 --> 0:41:38.879
<v Speaker 1>love that. Okay, people are joining that, Yeah, yeah, join us.

0:41:39.440 --> 0:41:42.000
<v Speaker 1>I made up like I was saying, how to call

0:41:42.040 --> 0:41:44.920
<v Speaker 1>a person because it does nothing, and I thought Nixon,

0:41:45.000 --> 0:41:48.799
<v Speaker 1>you sounds nice like Musquito, but for Nixon. Yeah, I

0:41:48.880 --> 0:41:51.840
<v Speaker 1>love that. Oh that's great. Okay, So we'll look for

0:41:51.880 --> 0:41:54.600
<v Speaker 1>your writing. I'm sure people will want to read your

0:41:54.640 --> 0:41:58.640
<v Speaker 1>parenting book, um, especially if they've loved your book about Nix.

0:41:58.640 --> 0:42:02.440
<v Speaker 1>And I'm sure it'll be equally insightful. Um, thank you

0:42:02.520 --> 0:42:04.239
<v Speaker 1>so much. I I love your book. It's on my

0:42:04.280 --> 0:42:07.960
<v Speaker 1>coffee table. I buy this as UM gifts for people

0:42:08.040 --> 0:42:11.520
<v Speaker 1>on their birthday. I think everyone needs. Everyone needs to

0:42:11.560 --> 0:42:14.279
<v Speaker 1>read it and just have it. It's really fun to

0:42:15.520 --> 0:42:20.640
<v Speaker 1>flip through. It's it's really really um intelligent and and

0:42:20.680 --> 0:42:23.480
<v Speaker 1>like you said, there are just so many studies in it.

0:42:23.520 --> 0:42:26.439
<v Speaker 1>I mean it's it's really a pretty scientific book as well,

0:42:26.480 --> 0:42:29.360
<v Speaker 1>even though it's a really fun read. So I geek

0:42:29.400 --> 0:42:32.040
<v Speaker 1>out of it. I think, yeah, I geek out on

0:42:32.080 --> 0:42:34.120
<v Speaker 1>it too. I I'm so glad that what I do

0:42:34.200 --> 0:42:37.440
<v Speaker 1>a lot is actually there's a name for it. And

0:42:37.520 --> 0:42:40.880
<v Speaker 1>I like to think it's good for me and the

0:42:41.000 --> 0:42:43.440
<v Speaker 1>name for it. It's it's important for people who like

0:42:43.560 --> 0:42:46.160
<v Speaker 1>to kind of oh that's what it is, even if

0:42:46.200 --> 0:42:49.040
<v Speaker 1>it's another in a different language. I think having like

0:42:49.880 --> 0:42:54.160
<v Speaker 1>one word for a certain state of mind or activity

0:42:54.560 --> 0:42:58.680
<v Speaker 1>or emotion even, Yeah, it's important for for some people.

0:42:58.760 --> 0:43:00.800
<v Speaker 1>Do you have that to kind to be able to

0:43:00.840 --> 0:43:03.839
<v Speaker 1>recognize it? Oh, this is what I do. Yeah, it's

0:43:04.040 --> 0:43:05.680
<v Speaker 1>it's always good on something as a name. And if

0:43:05.719 --> 0:43:08.239
<v Speaker 1>I may just go a little crazy here, I will

0:43:08.280 --> 0:43:12.319
<v Speaker 1>say that it's a real revolutionary act against all of

0:43:12.360 --> 0:43:14.640
<v Speaker 1>the capitalism in the world that we were talking about earlier.

0:43:14.680 --> 0:43:16.520
<v Speaker 1>People just thinking they can't do a hobby or else

0:43:16.520 --> 0:43:18.120
<v Speaker 1>they have to sell it. You know, it's like it's

0:43:18.280 --> 0:43:21.359
<v Speaker 1>very revolutionary to just opt out for even a few

0:43:21.360 --> 0:43:23.600
<v Speaker 1>minutes a day and just say no, I'm just doing nothing.

0:43:23.719 --> 0:43:26.640
<v Speaker 1>So hopefully it helps a lot of people during this

0:43:26.719 --> 0:43:28.799
<v Speaker 1>really anxious time in the world. And thank you so

0:43:28.920 --> 0:43:31.160
<v Speaker 1>much for coming on my show. Thank you so much

0:43:31.160 --> 0:43:36.920
<v Speaker 1>for having me. Was a pleasure. Thanks for listening to

0:43:37.000 --> 0:43:40.960
<v Speaker 1>another episode of Anxiety Bites. Okay, before you do Nixon,

0:43:41.040 --> 0:43:45.720
<v Speaker 1>before you practice the art of doing nothing, hip Apple

0:43:45.760 --> 0:43:48.719
<v Speaker 1>podcast and give this podcast a five star review. That

0:43:48.719 --> 0:43:51.040
<v Speaker 1>would mean the world to me. And you can follow

0:43:51.080 --> 0:43:54.960
<v Speaker 1>me on the social media stuff Twitter at Jen Kirkman,

0:43:55.080 --> 0:43:56.880
<v Speaker 1>j E n k I r K m A and

0:43:57.400 --> 0:44:00.279
<v Speaker 1>Instagram same exact handle, And if you love the show,

0:44:00.360 --> 0:44:03.759
<v Speaker 1>please tag me in your Instagram stories and if you're

0:44:03.760 --> 0:44:06.920
<v Speaker 1>on Twitter, you can use the hashtag Anxiety Bites podcast.

0:44:07.040 --> 0:44:10.319
<v Speaker 1>But please do use those handles to tell me how

0:44:10.400 --> 0:44:12.160
<v Speaker 1>much you love the show. It really helps, and then

0:44:12.200 --> 0:44:15.520
<v Speaker 1>I can repost or retweet you and everyone that follows

0:44:15.520 --> 0:44:17.359
<v Speaker 1>me will be like, oh my God, what are these

0:44:17.400 --> 0:44:21.520
<v Speaker 1>people talking about? Let me get into this Anxiety Bites podcast. Now,

0:44:21.640 --> 0:44:25.319
<v Speaker 1>let's get into the takeaways. So the Dutch have one

0:44:25.360 --> 0:44:29.440
<v Speaker 1>word to describe doing nothing, and the word is Nixon.

0:44:30.239 --> 0:44:35.359
<v Speaker 1>Nixon literally means doing nothing, to do nothing. Part one

0:44:35.680 --> 0:44:39.320
<v Speaker 1>of practicing the art of Nixon is really to do nothing.

0:44:39.760 --> 0:44:43.520
<v Speaker 1>You're not checking Facebook, you're not reading emails, and number two,

0:44:44.080 --> 0:44:47.760
<v Speaker 1>doing whatever the nothing that it is you're doing without

0:44:47.800 --> 0:44:50.640
<v Speaker 1>a purpose. So let's say you want to take a walk. Okay,

0:44:50.719 --> 0:44:53.200
<v Speaker 1>it doesn't mean you have to sit still and just

0:44:53.280 --> 0:44:55.280
<v Speaker 1>sit there. You can take a walk. You can practice

0:44:55.280 --> 0:44:57.400
<v Speaker 1>the art of Nixon with walking, but there's no purpose.

0:44:57.760 --> 0:44:59.279
<v Speaker 1>You're not trying to get your steps in. You're not

0:44:59.320 --> 0:45:01.600
<v Speaker 1>thinking about losing when you're not going and we're just walking.

0:45:01.920 --> 0:45:05.200
<v Speaker 1>Because let's say, for example, you're a marathon runner. If

0:45:05.200 --> 0:45:07.640
<v Speaker 1>you're training for a marathon, you're not practicing Nixon. But

0:45:07.680 --> 0:45:09.520
<v Speaker 1>if you're just going for a run because you like it,

0:45:09.760 --> 0:45:16.200
<v Speaker 1>you're practicing Nixon. The wellness industry is very individualized care

0:45:17.120 --> 0:45:19.240
<v Speaker 1>and it tells us you have to look into yourself

0:45:19.320 --> 0:45:22.560
<v Speaker 1>and get rid of your own issues, as though everything

0:45:22.680 --> 0:45:24.839
<v Speaker 1>is your problem and not a societal problem. And that's

0:45:24.840 --> 0:45:28.800
<v Speaker 1>where the wellness industry can let us down. Productivity experts

0:45:28.920 --> 0:45:32.960
<v Speaker 1>know that our bodies work all day long in some

0:45:33.040 --> 0:45:37.480
<v Speaker 1>capacity doing physical things. Our bodies get tired and we

0:45:37.520 --> 0:45:39.200
<v Speaker 1>need a break. We need to eat, we need to drink,

0:45:39.200 --> 0:45:41.319
<v Speaker 1>we need to sleep. When it comes to the mind,

0:45:41.480 --> 0:45:44.879
<v Speaker 1>sometimes feels like the expectation is we're just supposed to work, work, work, work, work,

0:45:44.920 --> 0:45:48.279
<v Speaker 1>but that's not feasible. If we take breaks throughout the day,

0:45:48.280 --> 0:45:51.680
<v Speaker 1>we actually do feel more productive and might get more

0:45:51.800 --> 0:45:55.480
<v Speaker 1>done in a shorter amount of time. But according to

0:45:55.480 --> 0:45:59.240
<v Speaker 1>the productivity experts, it sounds paradoxical, but it is true.

0:45:59.600 --> 0:46:02.960
<v Speaker 1>Product activity is one big benefit of doing nothing for

0:46:03.000 --> 0:46:06.720
<v Speaker 1>a little while and increased creativity. There's even a study

0:46:06.880 --> 0:46:09.439
<v Speaker 1>that shows with f m r I machines, one group

0:46:09.440 --> 0:46:11.200
<v Speaker 1>of people were told to do nothing and just enjoy

0:46:11.280 --> 0:46:13.160
<v Speaker 1>their thoughts, and the other people were told to solve

0:46:13.200 --> 0:46:15.480
<v Speaker 1>a task or do a crossword puzzle. And the people

0:46:15.520 --> 0:46:18.239
<v Speaker 1>doing a crossboard puzzle the area of the m r I,

0:46:18.400 --> 0:46:20.000
<v Speaker 1>you know that goes to the part of the brain

0:46:20.080 --> 0:46:22.840
<v Speaker 1>that you need to function and do the puzzle. It

0:46:22.960 --> 0:46:24.440
<v Speaker 1>was all lit up. But the people who are just

0:46:24.480 --> 0:46:26.560
<v Speaker 1>kind of doing nothing and enjoying their thoughts or entire

0:46:26.680 --> 0:46:30.919
<v Speaker 1>brain lit up. Nixon does not have to be spontaneous.

0:46:30.920 --> 0:46:34.960
<v Speaker 1>You can schedule your Nixon and you can do Nixon

0:46:35.040 --> 0:46:39.520
<v Speaker 1>with someone else. So basically the takeaway is there's really

0:46:39.640 --> 0:46:43.000
<v Speaker 1>no rules. You'll know in your heart when you're really

0:46:43.000 --> 0:46:47.200
<v Speaker 1>doing nothing, or when you're sitting there worrying about things

0:46:47.239 --> 0:46:51.440
<v Speaker 1>you have to do or watching TV, but really not

0:46:51.520 --> 0:46:54.360
<v Speaker 1>letting your mind just totally wander and letting yourself enjoy

0:46:54.480 --> 0:46:58.200
<v Speaker 1>just being yourself. And hey, you know what, it might

0:46:58.239 --> 0:47:01.799
<v Speaker 1>be a creative way to feel less anxious if we

0:47:02.000 --> 0:47:04.799
<v Speaker 1>just let ourselves be every once in a while and

0:47:04.840 --> 0:47:06.800
<v Speaker 1>not feel like we have to be striving for something.

0:47:07.360 --> 0:47:09.319
<v Speaker 1>We sort of teach ourselves that is okay to not

0:47:09.440 --> 0:47:12.960
<v Speaker 1>be in constant pursuit of something. That's definitely what I

0:47:13.040 --> 0:47:16.360
<v Speaker 1>want to do more of in two and I challenge

0:47:16.400 --> 0:47:21.120
<v Speaker 1>you too, in a non challenging way, do the same,

0:47:21.840 --> 0:47:24.480
<v Speaker 1>except for writing that five star iTunes review that's very important.

0:47:24.920 --> 0:47:28.080
<v Speaker 1>Thanks again, and remember anxiety bites, but you're in control.

0:47:32.600 --> 0:47:34.920
<v Speaker 1>For more podcasts for my heart Radio, visit the I

0:47:35.040 --> 0:47:38.080
<v Speaker 1>Heart Radio app, Apple podcast, or wherever you listen to

0:47:38.120 --> 0:47:38.960
<v Speaker 1>your favorite shows.