WEBVTT - The Legend of Imam Jamil

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<v Speaker 1>The views and opinions expressed in this podcast are solely

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<v Speaker 3>Enjoy the episode.

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<v Speaker 4>Campsite Media.

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<v Speaker 2>Investigating what Really happened in the West End on the

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<v Speaker 2>nine of March sixteenth, two thousand.

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<v Speaker 3>The whole scene frame I frame.

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<v Speaker 2>It's been exhausting, but as a deadline approach to finish

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<v Speaker 2>reporting and to put this story out into the world,

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<v Speaker 2>I was starting to have a good sense of things,

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<v Speaker 2>of a man Jamil as someone who could have very

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<v Speaker 2>well shot those deputies, and of a West End community

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<v Speaker 2>that was far from peaceful.

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<v Speaker 3>As I was turning over.

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<v Speaker 2>Various scenarios in my head, two questions kept popping up.

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<v Speaker 2>Was there really only one person shooting at the deputies?

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<v Speaker 2>And did the FBI have someone there at the scene

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<v Speaker 2>when everything went down. These were hard questions to answer

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<v Speaker 2>because so few eyewitnesses came forward after the shootout, and

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<v Speaker 2>none of the ones who talked had to clear unobstructed view.

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<v Speaker 2>We spoke to one Abdusamat Jahad, the kid being tutored

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<v Speaker 2>inside the mashed when the shooting started, but Abdusamat was

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<v Speaker 2>on the floor and in a closet during most of

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<v Speaker 2>the shootout. I was starting to think I'd gotten all

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<v Speaker 2>I could get, stopped imagining there could be anything new

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<v Speaker 2>around the corner. You've heard me say it a lot,

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<v Speaker 2>that there was more to the story than the official account.

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<v Speaker 2>I thought I'd reached the limits of more. But there

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<v Speaker 2>was another eyewitness, a man named Damien Gordon. In the

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<v Speaker 2>late nineties, Damien, a young entrepreneur, discovered there was money

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<v Speaker 2>to be made and renting on apartments to students attending

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<v Speaker 2>the historically black colleges near the West End. Late one night,

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<v Speaker 2>he was driving near the park when he saw brothers

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<v Speaker 2>from the Mashjit out on the corners. The security patrol

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<v Speaker 2>of Maam Jamil's mas jed.

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<v Speaker 5>Like he would have them out there keep the drug

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<v Speaker 5>dealers away from the park because they knew it don't

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<v Speaker 5>come to the park, So when I saw that, I

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<v Speaker 5>was like, all right, I can't save a spot for

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<v Speaker 5>girls to come stay.

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<v Speaker 2>Damien ended up buying a house next to the mass

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<v Speaker 2>jed and renting it out to students. With deadlines and

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<v Speaker 2>the demands of making this podcast, we wavered a bit

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<v Speaker 2>on whether it was worth speaking to Damien. We had

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<v Speaker 2>read his story multiple times and all the documents were gathered,

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<v Speaker 2>So what else do we really need to know? So

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<v Speaker 2>we could we could jump to two thousand. What happened

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<v Speaker 2>that on that night you were doing some modeling?

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<v Speaker 5>Yeah, all right, So me and Stacy are coming to

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<v Speaker 5>the house.

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<v Speaker 2>Stacy is Damien's younger cousin, and he was with Demien

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<v Speaker 2>to help him move a bathtub into the house, but

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<v Speaker 2>the truck they were using got stuck in the mud.

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<v Speaker 2>When the gunfire started. Demian jumped from the truck to

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<v Speaker 2>see what was going on, but there were box trailers

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<v Speaker 2>parked in the fields next to the mastet, partially blocking

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<v Speaker 2>Damien's view. He couldn't see what was going on except

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<v Speaker 2>the deputy English was lying on the ground.

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<v Speaker 5>And then as I'm walking further out, it just goes

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<v Speaker 5>off tumbling, tumbling, So I run grab I mean, I

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<v Speaker 5>know scared. I run grab my cousin, throw him on

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<v Speaker 5>my shoulder, and I run up into the house.

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<v Speaker 3>Then I run to the back of the house.

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<v Speaker 2>Demien looked out a window, but he was still far

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<v Speaker 2>away and he couldn't see everything. When the shootings, Damien

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<v Speaker 2>heard two car door slam and then he heard a

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<v Speaker 2>car speed away. The two door slams we had seen

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<v Speaker 2>Damien describe that in one of his statements to prosecutors.

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<v Speaker 2>It could mean a lot of things that not one,

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<v Speaker 2>but two people were shooting back at Deputy English and

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<v Speaker 2>Deputy Kenchin. Or it could just mean that one person

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<v Speaker 2>threw something in the back seat of their car before

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<v Speaker 2>they drove away. The two door slams were notable but

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<v Speaker 2>seemed pretty inconclusive. But when we finally interviewed Damien at

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<v Speaker 2>a club he owned in Atlanta, he told us something else.

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<v Speaker 2>He said he actually saw two people get into the

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<v Speaker 2>car before it drove away. That would put two people

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<v Speaker 2>in the black Mercedes fleeing the scene.

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<v Speaker 3>That wasn't in the documents.

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<v Speaker 4>That was new.

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<v Speaker 2>Two people getting into the car. He was certain about it.

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<v Speaker 2>There were other inconsistencies in Damien's different tellings of what

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<v Speaker 2>happened that night, But this new information was too big

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<v Speaker 2>of a deal. We had to take it seriously. Damien

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<v Speaker 2>said he couldn't ide the people from the window where

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<v Speaker 2>he was watching, but he did seem to know something

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<v Speaker 2>else about who might have been there during the shootout,

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<v Speaker 2>something that he wasn't keen to share, so some other

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<v Speaker 2>people were there.

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<v Speaker 3>It gets a little it gets a little deeper than that.

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<v Speaker 3>You know, we can't have that conversation. But you know

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<v Speaker 3>what I'm saying, But.

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<v Speaker 2>But what do you mean, Well, if you don't want

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<v Speaker 2>to have the conversation, then let's have it off off.

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<v Speaker 3>Yeah, we had to have that off books.

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<v Speaker 4>You know it is there.

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<v Speaker 6>Yeah, you need to turn it off, like you need to.

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<v Speaker 3>Turn that off.

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<v Speaker 2>What Damian told us was off the record, and we'll

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<v Speaker 2>stay off the record. But Johnny and I left that

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<v Speaker 2>meeting kind of pumped. We were feeling hopeful that we

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<v Speaker 2>might actually get to the bottom of what happened the night.

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<v Speaker 7>Of the shootout.

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<v Speaker 2>From Campside Media, Tenderfoot TV, and iHeart Podcasts. This is Radical,

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<v Speaker 2>I'm Mostly Secret. Episode eight, The Legend of a Man

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<v Speaker 2>Jimmil Consider a black boy who came into this world

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<v Speaker 2>with a fiery nature in the nineteen forties Jim Crow

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<v Speaker 2>South racial oppression at every turn. Humiliations didn't put out

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<v Speaker 2>his light, They only made his fire burn hotter gave

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<v Speaker 2>him something he felt he should burn.

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<v Speaker 3>Consider that the child grew up to.

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<v Speaker 2>Be a trap Brown whose nickname made clear that he

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<v Speaker 2>had away with rhymes and words he could rouse the

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<v Speaker 2>brothers on the corner to follow him to the front

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<v Speaker 2>lines of the Black struggle, rifles in hand, firebombs in hand,

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<v Speaker 2>because the real way to defeat American violence, he told them,

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<v Speaker 2>was to harness violence yourself. Consider that this man was

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<v Speaker 2>viewed as such a threat by the US government, a

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<v Speaker 2>messiah to the oppressed at the height of the Black

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<v Speaker 2>Power movement, that federal agents scheme to take him down,

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<v Speaker 2>maybe even tried to kill him. But that in prison

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<v Speaker 2>he found religion. Islam changed his name to Jamil a

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<v Speaker 2>Lamin and started amaster it when he got out a

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<v Speaker 2>whole community, creating his own domain in the middle of

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<v Speaker 2>what he'd once sought to destroy, doing what he thought

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<v Speaker 2>had to be done to keep his community alive. Does

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<v Speaker 2>that have the ring of destiny? The feel of God's

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<v Speaker 2>guiding hand. It's easy to get tied up and not

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<v Speaker 2>philosophizing about how much power we really have over our lives.

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<v Speaker 2>But a man Jamil talked often about the will of

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<v Speaker 2>a law, a sense he had that his life was

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<v Speaker 2>maybe predetermined or out of his control, whether it was

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<v Speaker 2>destiny or something else. In the late nineties, the pressure

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<v Speaker 2>on a Mam Jamil from the world surrounding him was building.

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<v Speaker 2>The FBI appeared to intensify its surveillance, and periodic gun violence,

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<v Speaker 2>perpetrated often by members of his own community, was practically

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<v Speaker 2>at his doorstep. It was near the beginning of this

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<v Speaker 2>period the spring of nineteen ninety eight when a Maam

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<v Speaker 2>Jamil spoken in the event in Washington, d c.

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<v Speaker 8>All praise is due to a Law who has created

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<v Speaker 8>man and has not left him, but indeed has given

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<v Speaker 8>him guidance as to that which is liked by the creator,

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<v Speaker 8>and he has commanded upon man struggle with consciousness and

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<v Speaker 8>awareness in his behalf.

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<v Speaker 2>It was a fundraiser held in a big hotel ballroom

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<v Speaker 2>to honor Quame Toure formerly Stokely Carmichael, the chairman of

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<v Speaker 2>Snick before h Rap Brown took over. Listening to a

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<v Speaker 2>Mam Jamil speak, you can still hear some rap. Maybe

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<v Speaker 2>a Mam Jimil's voice was lower and his pace slower,

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<v Speaker 2>but the rhythm and determination behind his words that was

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<v Speaker 2>the same. There must have been some ember still inside

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<v Speaker 2>of Ma'am Jamil, and I wonder was it being stoked

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<v Speaker 2>building into a flame, a fire by all the challenges

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<v Speaker 2>and pressure swirling around him at the time.

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<v Speaker 8>Oppression is worse than the grave, he said. It is

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<v Speaker 8>better to live and fight for a noble cause than

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<v Speaker 8>to live and die slaves.

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<v Speaker 2>Muslims, he said, are commanded to remind themselves and those

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<v Speaker 2>around them that struggle is ongoing. But there is a

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<v Speaker 2>higher form of struggle, an internal struggle to raise one's

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<v Speaker 2>level of consciousness and awareness. Deal with yourself, Struggle with yourself,

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<v Speaker 2>and that will emanate to the world.

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<v Speaker 8>If you can't beat yourself, you can't beat nobody else.

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<v Speaker 8>Everybody can fight, but everybody can't win.

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<v Speaker 2>We know so much more about him Man Jamil struggle

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<v Speaker 2>with the world with America's ills, that we know about

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<v Speaker 2>his struggle with himself. I wish I had been able

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<v Speaker 2>to learn more about his inner life. Was he fulfilled?

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<v Speaker 2>What brought him joy, what put him on edge. That's

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<v Speaker 2>why I've often wondered out loud what he was thinking,

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<v Speaker 2>how he was feeling during certain moments in the story.

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<v Speaker 8>Struggle has not stopped. It didn't begin in the fifties

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<v Speaker 8>and end in the seventies. The movement sense of struggle

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<v Speaker 8>which has always visited struggle. It says at the anti

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<v Speaker 8>slavery movement, Marcus god Is movement, the Black power movement,

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<v Speaker 8>civil rights movement. They come and they go, but the

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<v Speaker 8>struggle is continuous until a loss from the law has

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<v Speaker 8>righted the wrong that has come about.

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<v Speaker 2>Even though a Maam Jamil had given so much, risked

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<v Speaker 2>so much, and his external struggle to improve the lives

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<v Speaker 2>of black people, I don't think he believed that Allah

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<v Speaker 2>had righted America's wrongs, And as the twentieth century came

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<v Speaker 2>to an end, he seemed to be struggling with what

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<v Speaker 2>he had wrought.

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<v Speaker 3>In the West End.

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<v Speaker 2>I spoke to a man Pleman Elemine about this period

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<v Speaker 2>in a Maam Jamial's life. You might remember a man

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<v Speaker 2>Pleman from much earlier in the story. He's one of

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<v Speaker 2>the most prominent elders in Atlanta's African American Muslim community

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<v Speaker 2>in the late nineties. A man Pleman was a leader

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<v Speaker 2>of a massed across the city from the West End,

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<v Speaker 2>and he saw what he thought to be informant in

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<v Speaker 2>AmAm Jamil's mastered.

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<v Speaker 6>I think even he would have been surprised or he

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<v Speaker 6>was surprised to see that people were close to him

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<v Speaker 6>were working for the government.

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<v Speaker 2>Grappling with suspicions about informants must have been exhausting for

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<v Speaker 2>a Mam Jamial. He was trying to create a welcoming

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<v Speaker 2>community where anyone could join the mass jed all while

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<v Speaker 2>law enforcement was working to get people close to him.

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<v Speaker 2>That kind of pressure takes a serious toll. History had

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<v Speaker 2>already shown that when a Ma'am Jamil's mother and sister

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<v Speaker 2>Karama's parents succumbed amid FBI harassment in the early seventies,

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<v Speaker 2>and there wasn't just surveillance coming down on a ma'am Jamil.

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<v Speaker 2>Remember Lowndes County in the Black belt of Alabama, where

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<v Speaker 2>a Maam Jamil went after the shootout. He had worked

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<v Speaker 2>there back in the sixties and then in the nineties

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<v Speaker 2>he helped establish a small Muslim community in the area.

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<v Speaker 2>By nineteen ninety nine, a Maam Jamil had decided he

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<v Speaker 2>wanted the Western mass Jed and the Muslim community around

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<v Speaker 2>it to leave Atlanta and move to Lowndes County.

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<v Speaker 6>He presented it to his community, Hey, we're going to

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<v Speaker 6>move to Alabama, and they said no.

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<v Speaker 4>So he was.

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<v Speaker 6>Upset about that as well. Yeah, because they had never

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<v Speaker 6>said no to.

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<v Speaker 4>Anything for it.

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<v Speaker 6>But they say, hey, man, we're not going to the country. Man,

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<v Speaker 6>we established here and we got the family, got business,

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<v Speaker 6>got this whatever. And they had had several meetings and

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<v Speaker 6>discussions about that, and he's not telling me that. I'm

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<v Speaker 6>getting it from some of his members and everything. Hey

0:13:20.280 --> 0:13:24.000
<v Speaker 6>we can't go to the country. We're at lanterns, you know.

0:13:24.080 --> 0:13:27.120
<v Speaker 6>And so he was. He was upset about that.

0:13:27.440 --> 0:13:30.160
<v Speaker 2>I wondered if he wanted to go there and start

0:13:30.240 --> 0:13:35.080
<v Speaker 2>over because the West End had become so infiltrated.

0:13:37.720 --> 0:13:40.480
<v Speaker 4>Well, it could be, but.

0:13:42.800 --> 0:13:50.160
<v Speaker 6>I really think that, you know, the whole idea is

0:13:50.720 --> 0:13:54.360
<v Speaker 6>based in the Nation of Islam, that's based in Sunni Islam.

0:13:55.080 --> 0:13:59.360
<v Speaker 6>Is let's go back and if we're not going back

0:13:59.360 --> 0:14:03.240
<v Speaker 6>to Africa, let's go back somewhere. You know, in Nati Islam.

0:14:03.520 --> 0:14:06.559
<v Speaker 6>They lied to Bahama give US six six southern states,

0:14:07.559 --> 0:14:09.360
<v Speaker 6>and we'll do our own things.

0:14:09.800 --> 0:14:10.520
<v Speaker 4>That was part of that.

0:14:10.600 --> 0:14:14.240
<v Speaker 6>So all that's still in all of this African American Islam,

0:14:14.800 --> 0:14:16.000
<v Speaker 6>it's still there somewhere.

0:14:16.360 --> 0:14:18.640
<v Speaker 4>Let us get our separate land.

0:14:18.400 --> 0:14:21.720
<v Speaker 6>And we'll do our own thing, you know. So I'm

0:14:21.720 --> 0:14:25.040
<v Speaker 6>thinking he's just saying, hey, we're gonna try it again.

0:14:25.200 --> 0:14:28.080
<v Speaker 3>Start off new, start off fresh, with.

0:14:28.240 --> 0:14:33.400
<v Speaker 6>Just us on acres of land. But nobody wanted to go.

0:14:35.680 --> 0:14:39.240
<v Speaker 2>And then also in nineteen ninety nine, and Ma'am Jamil

0:14:39.360 --> 0:14:42.800
<v Speaker 2>was arrested in copp County, a suburban county north of Atlanta.

0:14:43.560 --> 0:14:45.920
<v Speaker 2>This was the arrest that ultimately led to the warrant

0:14:46.280 --> 0:14:48.600
<v Speaker 2>the Deputy Kenchin and Deputy English had with them when

0:14:48.640 --> 0:14:50.080
<v Speaker 2>they came to arrest to ma'am Jamil.

0:14:50.120 --> 0:14:53.080
<v Speaker 3>In March of two thousand, a.

0:14:53.040 --> 0:14:55.360
<v Speaker 2>Ma'am Jamil was driving a Ford Explorer with a dealer

0:14:55.400 --> 0:14:59.440
<v Speaker 2>license plate. A local police officer pulled him over. The

0:14:59.440 --> 0:15:01.720
<v Speaker 2>officers had and when he asked for license and registration,

0:15:02.160 --> 0:15:06.720
<v Speaker 2>a Maam Jamil's hands were shaking. The paperwork didn't check out.

0:15:07.280 --> 0:15:11.800
<v Speaker 2>The SUV had been reported stolen, according to the officer's

0:15:11.840 --> 0:15:15.040
<v Speaker 2>testimony in court, he ordered a Maam Jamil get out

0:15:15.080 --> 0:15:17.640
<v Speaker 2>of the vehicle and as he patted him down, he

0:15:17.720 --> 0:15:22.240
<v Speaker 2>found his wallet. Inside there was a police badge. The

0:15:22.320 --> 0:15:24.880
<v Speaker 2>officer asked to ma'am Jamil if he was a police officer,

0:15:25.320 --> 0:15:28.200
<v Speaker 2>and he said yes. It was an honorary bad from

0:15:28.240 --> 0:15:32.200
<v Speaker 2>the mayor of Whitehall in Lowndes County. Years later, these

0:15:32.280 --> 0:15:35.400
<v Speaker 2>charges would be thrown out as unconstitutional, but the officer

0:15:35.520 --> 0:15:39.120
<v Speaker 2>arrested to Mamajamil for operating a stolen vehicle and impersonating

0:15:39.120 --> 0:15:42.880
<v Speaker 2>a police officer, and man Pleman said that the second

0:15:42.960 --> 0:15:46.320
<v Speaker 2>charge for impersonating a police officer, that was the one

0:15:46.320 --> 0:15:47.680
<v Speaker 2>that really bothered at Maam Jamil.

0:15:49.240 --> 0:15:52.280
<v Speaker 6>That's the last thing he would want to be doing

0:15:52.480 --> 0:15:57.200
<v Speaker 6>is playing like he's a policeman. And so I could

0:15:57.240 --> 0:16:01.000
<v Speaker 6>see him try to let this police officer know that

0:16:01.120 --> 0:16:05.640
<v Speaker 6>he's not just anybody, not just a African American who

0:16:05.720 --> 0:16:09.000
<v Speaker 6>you stopped and giving a ticket, that he's somebody.

0:16:09.120 --> 0:16:12.840
<v Speaker 2>You know, it was out there that a man Jamil

0:16:12.960 --> 0:16:16.040
<v Speaker 2>was pretending to be something he despised, and even with

0:16:16.120 --> 0:16:18.880
<v Speaker 2>all his authority in the West End, he was powerless

0:16:18.880 --> 0:16:22.200
<v Speaker 2>to do anything about it, powerless to shift the narrative,

0:16:22.600 --> 0:16:26.200
<v Speaker 2>restore his reputation. I'm pretty powerless before any judge he

0:16:26.200 --> 0:16:29.480
<v Speaker 2>would face in a court of law. He's somebody, a man,

0:16:29.480 --> 0:16:32.320
<v Speaker 2>Pleman said, but only to a small number of people

0:16:32.320 --> 0:16:34.480
<v Speaker 2>who don't have much political power in the first place.

0:16:35.520 --> 0:16:37.920
<v Speaker 6>A couple occasions that I saw him in the midst

0:16:37.920 --> 0:16:43.960
<v Speaker 6>of those things, he was very irritable and upset about

0:16:44.000 --> 0:16:47.640
<v Speaker 6>what was going on. And I had never seen him

0:16:47.920 --> 0:16:52.680
<v Speaker 6>like that before. You know, it was always hey, what

0:16:52.720 --> 0:16:54.800
<v Speaker 6>can I do for you? What do you need anything?

0:16:54.920 --> 0:16:59.360
<v Speaker 6>You know, there's always his demeanor that he was ready

0:16:59.360 --> 0:17:02.360
<v Speaker 6>to ass issue whatever you needed or whatever. But in

0:17:02.400 --> 0:17:06.640
<v Speaker 6>the bits of that, it was like, yeah, just complaining

0:17:06.640 --> 0:17:11.600
<v Speaker 6>about these people, these people, man, And you know, how

0:17:11.640 --> 0:17:14.200
<v Speaker 6>can anybody think that I want to be a police

0:17:14.680 --> 0:17:18.280
<v Speaker 6>be a policeman? You know, that's that's the last thing,

0:17:18.400 --> 0:17:21.800
<v Speaker 6>my man. I'm trying to show somebody I'm a police officer,

0:17:21.800 --> 0:17:23.520
<v Speaker 6>impersonate a police office.

0:17:24.320 --> 0:17:26.399
<v Speaker 2>I heard from other people that a Man Jamil's demeanor

0:17:26.480 --> 0:17:29.560
<v Speaker 2>changed during this time. People from the West End who

0:17:29.640 --> 0:17:31.159
<v Speaker 2>I trust but who didn't want to say it on

0:17:31.200 --> 0:17:34.080
<v Speaker 2>the record. They told me that they believe that man

0:17:34.160 --> 0:17:37.520
<v Speaker 2>Jamil shot those deputies, that something in him seemed to

0:17:37.520 --> 0:17:41.560
<v Speaker 2>have caught fire and then the Friday jun my services

0:17:41.600 --> 0:17:44.640
<v Speaker 2>at the mask. Yet he kept saying I'm gonna.

0:17:44.440 --> 0:17:45.320
<v Speaker 3>Get me one.

0:17:45.600 --> 0:17:49.080
<v Speaker 2>I'm gonna get me one, and no one knew what he.

0:17:49.080 --> 0:17:49.720
<v Speaker 4>Was talking about.

0:18:01.320 --> 0:18:04.520
<v Speaker 2>After Damien Gordon, the man who owned the house next

0:18:04.520 --> 0:18:07.119
<v Speaker 2>to the mash Jed in the West End, told Johnny

0:18:07.160 --> 0:18:08.760
<v Speaker 2>and me that he saw two people get into the

0:18:08.760 --> 0:18:11.520
<v Speaker 2>car and drive off. After the shootout, we went to

0:18:11.560 --> 0:18:15.000
<v Speaker 2>speak with Abdusa mat Jahad, the seventeen year old who

0:18:15.040 --> 0:18:18.600
<v Speaker 2>was inside the mass Jed that night. Abdusa Matt told

0:18:18.600 --> 0:18:20.320
<v Speaker 2>me that a lawyer came and questioned him in the

0:18:20.320 --> 0:18:23.760
<v Speaker 2>months after the shootout, but that since then I was

0:18:23.800 --> 0:18:25.800
<v Speaker 2>the first person in all these years to really ask.

0:18:25.720 --> 0:18:26.280
<v Speaker 3>Him about it.

0:18:28.200 --> 0:18:30.800
<v Speaker 2>So, yeah, what we want to do is go over

0:18:30.840 --> 0:18:34.840
<v Speaker 2>that night, just kind of slow it down from the beginning,

0:18:34.920 --> 0:18:37.440
<v Speaker 2>figure out.

0:18:36.440 --> 0:18:39.560
<v Speaker 7>What you remember, what you really remember, so.

0:18:41.600 --> 0:18:47.440
<v Speaker 3>You are in the mask shit, Yeah, in the mass hit.

0:18:49.080 --> 0:18:53.240
<v Speaker 9>After they had to been not the because no other prayer.

0:18:53.080 --> 0:18:53.960
<v Speaker 3>Was going on after that.

0:18:56.440 --> 0:18:59.120
<v Speaker 2>After the Easterer prayer, the last prayer of the day

0:18:59.560 --> 0:19:02.120
<v Speaker 2>about remembers being tutored by a math.

0:19:01.920 --> 0:19:03.400
<v Speaker 3>Teacher who lived in the community.

0:19:04.240 --> 0:19:07.200
<v Speaker 2>When they heard gunfire outside the tutor jumped on top

0:19:07.240 --> 0:19:11.119
<v Speaker 2>of a Dusamat. They laid motionless on the floor. I

0:19:11.160 --> 0:19:13.200
<v Speaker 2>tried to reach that tutor, but I didn't hear back

0:19:13.200 --> 0:19:18.399
<v Speaker 2>from him. When the gunfire stopped, a different man, not

0:19:18.520 --> 0:19:21.680
<v Speaker 2>the tutor, he dragged Abdussimat into a closet and told

0:19:21.760 --> 0:19:25.560
<v Speaker 2>him to stay there. That man his Muslim name was Nigell,

0:19:26.240 --> 0:19:29.520
<v Speaker 2>and Abdusamat told us that Nigell was carrying a gun.

0:19:30.720 --> 0:19:33.640
<v Speaker 9>And it wasn't like a comer right, It was a

0:19:33.840 --> 0:19:36.840
<v Speaker 9>Stifer type rifle. It was a rifle that who were

0:19:36.960 --> 0:19:39.679
<v Speaker 9>used to kill a deer or snipe some kind of

0:19:39.720 --> 0:19:41.840
<v Speaker 9>hot power, hot collar of a rifle.

0:19:43.320 --> 0:19:46.240
<v Speaker 2>While Abdusamat was still in the closet, he heard what

0:19:46.280 --> 0:19:50.160
<v Speaker 2>he thought was Nigeal leaving the mast Git. Then there

0:19:50.240 --> 0:19:54.320
<v Speaker 2>was more gunfire outside, and when it stopped, Abdusamat left

0:19:54.320 --> 0:19:57.400
<v Speaker 2>the closet and looked out the window. He saw Nigel

0:19:57.480 --> 0:20:00.480
<v Speaker 2>standing near Deputy English, who was lying in the field

0:20:00.600 --> 0:20:05.600
<v Speaker 2>next to the mass Jit bleeding. Abdusamat heard Nigel yell out, hey,

0:20:05.920 --> 0:20:07.919
<v Speaker 2>there's one over here, like he was.

0:20:07.960 --> 0:20:09.960
<v Speaker 3>Letting someone know. The English was lying there.

0:20:11.119 --> 0:20:14.560
<v Speaker 2>Abduso Ount isn't clear who Nigel was speaking to. It

0:20:14.600 --> 0:20:17.280
<v Speaker 2>could have been a man Jimial or other people from

0:20:17.280 --> 0:20:20.159
<v Speaker 2>the mass Jed, or it could have been someone in

0:20:20.240 --> 0:20:22.960
<v Speaker 2>law enforcement who was not one of the deputies but

0:20:23.000 --> 0:20:26.280
<v Speaker 2>had already arrived at the scene. But if Nigel was

0:20:26.400 --> 0:20:28.879
<v Speaker 2>yelling out to some cops, that would seemed to be

0:20:28.880 --> 0:20:30.800
<v Speaker 2>a death wish.

0:20:31.040 --> 0:20:37.880
<v Speaker 3>He's standing there holding a high powered rifle. They didn't

0:20:37.880 --> 0:20:39.160
<v Speaker 3>even shoot him. Les stick them up.

0:20:41.040 --> 0:20:44.960
<v Speaker 10>That is very silly, you get saying if you ran

0:20:45.040 --> 0:20:47.320
<v Speaker 10>if a shooting that happened, you ran out with a rifle,

0:20:47.840 --> 0:20:50.240
<v Speaker 10>you would be shot. That's his way.

0:20:51.280 --> 0:20:53.120
<v Speaker 3>It was black. Yeah.

0:20:53.240 --> 0:20:56.520
<v Speaker 2>After Abdusamat heard Nigell call out, he saw him come

0:20:56.560 --> 0:20:58.880
<v Speaker 2>back into the mass Jed and Nigel put his gun

0:20:58.920 --> 0:21:04.600
<v Speaker 2>away somewhere in the closet. Abdusamat thinks then Nigell was gone.

0:21:04.800 --> 0:21:08.399
<v Speaker 3>That was it. He disappeared. He never came back in

0:21:08.440 --> 0:21:11.080
<v Speaker 3>the mask ged he but before that he was a regular.

0:21:11.880 --> 0:21:13.840
<v Speaker 10>Before that, he was a regular. He had just came

0:21:13.920 --> 0:21:15.920
<v Speaker 10>to the mean. Nobody really know much about him.

0:21:17.640 --> 0:21:19.879
<v Speaker 2>Nigel had shown up in the Western community about three

0:21:19.960 --> 0:21:22.920
<v Speaker 2>years earlier. He took care of the mass Jed grounds

0:21:23.359 --> 0:21:25.480
<v Speaker 2>didn't have another job at the time, and he was

0:21:25.520 --> 0:21:26.440
<v Speaker 2>living in the masjed.

0:21:27.400 --> 0:21:28.560
<v Speaker 3>That wasn't so unusual.

0:21:29.040 --> 0:21:31.280
<v Speaker 2>Men would sometimes stay there when they were passing through

0:21:31.680 --> 0:21:36.480
<v Speaker 2>or temporarily homeless. Abdusamat never got any weird vibe from Nigell,

0:21:37.000 --> 0:21:39.320
<v Speaker 2>but he said there was speculation in the community that

0:21:39.359 --> 0:21:44.000
<v Speaker 2>he was an informant. Abdusamat's dad, who's now deceased, he

0:21:44.119 --> 0:21:45.640
<v Speaker 2>was among those skeptical of Nigell.

0:21:48.400 --> 0:21:49.560
<v Speaker 3>Assuming Nigell was.

0:21:49.520 --> 0:21:52.520
<v Speaker 2>There and he had a rifle with him, what did

0:21:52.560 --> 0:21:54.600
<v Speaker 2>he do after he put Abdusamat in the closet and

0:21:54.640 --> 0:21:59.439
<v Speaker 2>exited the masjed. It's possible, maybe even likely, that he

0:21:59.440 --> 0:22:03.879
<v Speaker 2>fired at day deputies. The kind of rifle that Abdusamat

0:22:03.880 --> 0:22:06.760
<v Speaker 2>described Nigel as carrying. It could have shot two two

0:22:06.840 --> 0:22:09.639
<v Speaker 2>three caliber rounds like the dozens found at the scene.

0:22:11.160 --> 0:22:14.040
<v Speaker 2>If Nigel did fire at the deputies, it could mean

0:22:14.040 --> 0:22:16.359
<v Speaker 2>that a maam Jimial wasn't responsible for the injury to

0:22:16.400 --> 0:22:21.320
<v Speaker 2>English or the death of Kenchin. A ma'am Jimil's lawyers

0:22:21.359 --> 0:22:24.919
<v Speaker 2>called Nigel to testify at the trial. He said he

0:22:25.000 --> 0:22:27.400
<v Speaker 2>was inside the mast jed with abdusamat At the time

0:22:27.440 --> 0:22:29.879
<v Speaker 2>of the shooting, and they laid on the floor until

0:22:29.920 --> 0:22:33.480
<v Speaker 2>all the shooting stopped. Then Nigil said he looked out

0:22:33.480 --> 0:22:37.960
<v Speaker 2>the window and saw English lying in the grass. While

0:22:38.000 --> 0:22:41.240
<v Speaker 2>Abdusamat was still inside. Nigil walked out and he ran

0:22:41.359 --> 0:22:43.840
<v Speaker 2>into two officers who had already arrived at the scene.

0:22:44.840 --> 0:22:48.679
<v Speaker 2>The officers asked if anybody was inside. During his testimony,

0:22:48.880 --> 0:22:51.560
<v Speaker 2>Nigel admitted he'd lie to the officers and said no

0:22:51.920 --> 0:22:55.480
<v Speaker 2>because he was trying to protect Abdusamat. The officers turned

0:22:55.520 --> 0:22:58.800
<v Speaker 2>around and didn't enter the mass jed. The story seems

0:22:58.800 --> 0:23:06.639
<v Speaker 2>odd to me. If Nigel was indeed an FBI informant,

0:23:07.400 --> 0:23:11.160
<v Speaker 2>the defense in the prosecution might not know. I read

0:23:11.160 --> 0:23:14.000
<v Speaker 2>through a congressional report about the FBI's use of murderers

0:23:14.000 --> 0:23:16.399
<v Speaker 2>as informants, which came out around the time of a

0:23:16.480 --> 0:23:20.080
<v Speaker 2>mam Jamil's trial. It said that federal agents had allowed

0:23:20.119 --> 0:23:23.480
<v Speaker 2>informants to perjure themselves, and that they kept evidence from

0:23:23.480 --> 0:23:27.480
<v Speaker 2>defendants and prosecutors and what the committee called to quote

0:23:27.960 --> 0:23:32.640
<v Speaker 2>ends justify the means approach. What if Nigel was both

0:23:32.640 --> 0:23:35.879
<v Speaker 2>a shooter and an informant, If in the dark of

0:23:36.000 --> 0:23:38.040
<v Speaker 2>night he came out firing before he could make out

0:23:38.040 --> 0:23:41.679
<v Speaker 2>what was really happening. How totally crazy would that be

0:23:42.840 --> 0:23:45.399
<v Speaker 2>that an informant was potentially involved in the murder of

0:23:45.440 --> 0:23:49.720
<v Speaker 2>a local law enforcement officer, that the end justify the means.

0:23:49.720 --> 0:23:52.560
<v Speaker 2>Pursuit of a mamm Jamil was so intense that law

0:23:52.680 --> 0:23:55.520
<v Speaker 2>enforcement ended up hurting itself in its efforts to get him.

0:23:56.840 --> 0:23:58.560
<v Speaker 2>These are the things we were thinking about when we

0:23:58.600 --> 0:24:03.320
<v Speaker 2>started looking for Nigeal. I felt excited, to be honest

0:24:03.840 --> 0:24:05.760
<v Speaker 2>about the prospect of getting to the bottom of the

0:24:05.760 --> 0:24:15.040
<v Speaker 2>West End and the FBI secrets. Going under an underpass

0:24:15.080 --> 0:24:19.120
<v Speaker 2>here it looks like a decent neighborhood, at.

0:24:19.080 --> 0:24:20.639
<v Speaker 4>Least from where we were coming from. There is a

0:24:20.640 --> 0:24:22.080
<v Speaker 4>little bit of a transition happening.

0:24:23.000 --> 0:24:26.280
<v Speaker 2>Nigell is still alive, and my producer Johnny and I

0:24:26.280 --> 0:24:30.000
<v Speaker 2>found an address for his wife in Augusta, Georgia, a

0:24:30.040 --> 0:24:33.560
<v Speaker 2>few hours outside Atlanta. And Gill doesn't appear to be

0:24:33.600 --> 0:24:37.040
<v Speaker 2>practicing the slam anymore. And he's going by his giving

0:24:37.119 --> 0:24:40.520
<v Speaker 2>name again, George Wilson. I'll call him that from here

0:24:40.560 --> 0:24:44.440
<v Speaker 2>on out. Our plan was to knock on the door

0:24:44.480 --> 0:24:47.159
<v Speaker 2>and ask George Wilson what he remembers from the night

0:24:47.160 --> 0:24:47.800
<v Speaker 2>of the shootout.

0:24:49.000 --> 0:24:50.280
<v Speaker 3>This was not the safest door.

0:24:50.240 --> 0:24:53.040
<v Speaker 2>Knock I've ever done. If this guy had shot a

0:24:53.080 --> 0:24:55.760
<v Speaker 2>cop and kept it secret for twenty years, I didn't

0:24:55.760 --> 0:24:58.720
<v Speaker 2>exactly expect him to invite me in for coffee, but

0:24:58.800 --> 0:25:02.080
<v Speaker 2>I hoped he was old, settled into domestic life, a

0:25:02.200 --> 0:25:06.280
<v Speaker 2>changed man. That's how he looted his Facebook photo, happy

0:25:06.320 --> 0:25:09.919
<v Speaker 2>and fat. I thought maybe we'd get an eruption of self.

0:25:09.640 --> 0:25:14.720
<v Speaker 3>Pity or shame, but not rage.

0:25:14.840 --> 0:25:17.000
<v Speaker 2>When Johnny and I pulled up to the address, it

0:25:17.040 --> 0:25:19.760
<v Speaker 2>looked like army barracks at first, but it was actually

0:25:19.800 --> 0:25:23.160
<v Speaker 2>part of a public housing complex. The apartments were spread

0:25:23.200 --> 0:25:27.200
<v Speaker 2>out over a couple of blocks, one story side by side, duplexes,

0:25:27.720 --> 0:25:30.880
<v Speaker 2>red brick with black shingles. We parked in a lot

0:25:30.880 --> 0:25:32.919
<v Speaker 2>on the backside of the apartment we thought belonged to

0:25:32.920 --> 0:25:38.240
<v Speaker 2>Wilson's wife. There was laundry out on the line, a

0:25:38.240 --> 0:25:39.440
<v Speaker 2>good sign someone was home.

0:25:42.359 --> 0:25:46.199
<v Speaker 3>I'm going to approach with my friendliest face.

0:25:51.440 --> 0:25:54.080
<v Speaker 2>We got out and walked around to the front, but

0:25:54.160 --> 0:25:56.679
<v Speaker 2>after getting a good look at the place, decided it

0:25:56.720 --> 0:25:57.960
<v Speaker 2>was too risky to even knock.

0:26:01.560 --> 0:26:07.840
<v Speaker 3>So we're back in the car now. There was a

0:26:07.880 --> 0:26:09.000
<v Speaker 3>sign on the door.

0:26:10.520 --> 0:26:16.399
<v Speaker 4>Handwritten on a piece of notebook paper that said this

0:26:16.520 --> 0:26:24.520
<v Speaker 4>means you don't knock, don't approach, no exceptions.

0:26:23.760 --> 0:26:33.399
<v Speaker 2>Smile your own camera, which is pretty clear, a pretty

0:26:33.400 --> 0:26:38.440
<v Speaker 2>clear sign that they don't want to see any strangers.

0:26:38.480 --> 0:26:39.040
<v Speaker 2>It makes me.

0:26:38.960 --> 0:26:40.800
<v Speaker 4>Wonder, I mean, who puts the signlight that on the door.

0:26:48.160 --> 0:26:51.320
<v Speaker 2>We'd driven too far to turn right back around. Someone

0:26:51.359 --> 0:26:53.000
<v Speaker 2>had to come out sooner or later to get that

0:26:53.080 --> 0:26:56.280
<v Speaker 2>laundry drying on the line, So a stakeout seemed like

0:26:56.320 --> 0:26:58.720
<v Speaker 2>the best move. But we needed to grab a bite

0:26:58.720 --> 0:26:59.840
<v Speaker 2>to eat if we were going to sit in the

0:26:59.840 --> 0:27:03.960
<v Speaker 2>car for hours. After a quick lunch, When we pulled

0:27:03.960 --> 0:27:06.080
<v Speaker 2>back up on the complex, a woman was standing in

0:27:06.080 --> 0:27:09.280
<v Speaker 2>the front yard. I whipped the car around like iced

0:27:09.280 --> 0:27:11.679
<v Speaker 2>tea in a Law and Order episode or something. We

0:27:11.760 --> 0:27:15.640
<v Speaker 2>jumped out. Johnny kept his microphone in his bag, definitely

0:27:15.640 --> 0:27:18.760
<v Speaker 2>didn't want to freak anybody out. He recorded what happened

0:27:18.800 --> 0:27:20.840
<v Speaker 2>next on his phone, so the quality is barely good

0:27:20.920 --> 0:27:28.520
<v Speaker 2>enough to play for you. Oh, I'm so sorry, I've

0:27:28.640 --> 0:27:37.679
<v Speaker 2>met I don't know how to have. The woman was

0:27:37.720 --> 0:27:41.840
<v Speaker 2>George Wilson's wife. Her name is Darlene goes By d.

0:27:42.640 --> 0:27:44.760
<v Speaker 2>I told her rather nervously that we were looking for

0:27:44.840 --> 0:27:47.440
<v Speaker 2>George Wilson, who might know some things about a murder

0:27:47.440 --> 0:27:50.760
<v Speaker 2>that happened in Atlanta twenty years ago. She asked me

0:27:50.800 --> 0:27:54.000
<v Speaker 2>to repeat myself, and I got the words out again. Then,

0:27:54.160 --> 0:27:57.639
<v Speaker 2>without hearing anything more, she said, he's probably the one

0:27:57.680 --> 0:28:01.399
<v Speaker 2>who did it. Turn turned out Wilson wasn't happy in

0:28:01.480 --> 0:28:02.879
<v Speaker 2>fat and enjoying old age.

0:28:03.800 --> 0:28:06.639
<v Speaker 3>She said he was in jail. He had been charged

0:28:06.680 --> 0:28:07.199
<v Speaker 3>with murder.

0:28:11.600 --> 0:28:14.320
<v Speaker 2>One day in the winter of twenty twenty one, Dee

0:28:14.359 --> 0:28:18.080
<v Speaker 2>and her daughter, Wilson's stepdaughter, were watching television in their

0:28:18.080 --> 0:28:21.199
<v Speaker 2>home in Augusta. Wilson got upset with his wife or

0:28:21.200 --> 0:28:23.560
<v Speaker 2>for something he'd accused her of, and one of the

0:28:23.560 --> 0:28:26.840
<v Speaker 2>stepdaughters to leave the apartment, but Dee's daughters stuck around

0:28:26.880 --> 0:28:27.480
<v Speaker 2>to protect her.

0:28:27.480 --> 0:28:29.280
<v Speaker 3>Mom got between the two.

0:28:29.320 --> 0:28:33.280
<v Speaker 2>Actually, things got heeded, and he stabbed her in the chest,

0:28:34.240 --> 0:28:35.959
<v Speaker 2>killed her right there, a few feet from where we

0:28:35.960 --> 0:28:44.000
<v Speaker 2>were standing. She died in Dee's arms. D told us

0:28:44.040 --> 0:28:46.760
<v Speaker 2>that Wilson first lived in New York. He was sent

0:28:46.800 --> 0:28:49.160
<v Speaker 2>to Atlanta for prison, and he stuck around when he

0:28:49.200 --> 0:28:51.480
<v Speaker 2>got out. That must have been when he joined the

0:28:51.520 --> 0:28:56.440
<v Speaker 2>Master d d didn't know anything about Wilson being an informant,

0:28:57.040 --> 0:28:59.400
<v Speaker 2>but she said he did have aliases and other addresses

0:29:00.960 --> 0:29:04.920
<v Speaker 2>and that he was paranoid. Asked because she was talking

0:29:04.960 --> 0:29:07.520
<v Speaker 2>to and if she was working for someone and woke

0:29:07.600 --> 0:29:09.640
<v Speaker 2>up in the middle of the night saying, I didn't

0:29:09.680 --> 0:29:12.680
<v Speaker 2>do it. I didn't bother that lady. I didn't touch her.

0:29:13.960 --> 0:29:15.760
<v Speaker 8>Okay, okay, what we're going to let you go?

0:29:15.760 --> 0:29:19.040
<v Speaker 2>Okay, thank you anything. D spoke to us for about

0:29:19.040 --> 0:29:23.400
<v Speaker 2>twenty minutes before we got back into the car. I'm

0:29:23.400 --> 0:29:24.680
<v Speaker 2>happy that we didn't knock on the door and he

0:29:24.800 --> 0:29:30.280
<v Speaker 2>was there, Like this dude seems kind of scary.

0:29:30.400 --> 0:29:33.720
<v Speaker 7>Like clearly there's clearly clearly he's being haunted by things.

0:29:35.240 --> 0:29:36.200
<v Speaker 7>But if he was.

0:29:37.960 --> 0:29:42.480
<v Speaker 11>Talking to the FBI, what a volatile person for them

0:29:42.520 --> 0:29:44.640
<v Speaker 11>to be involved with. I mean, it's the same as

0:29:44.760 --> 0:29:48.840
<v Speaker 11>it's the same as Shahid, What a volatile person for them.

0:29:48.720 --> 0:29:49.479
<v Speaker 4>To be involved with?

0:29:51.040 --> 0:29:54.480
<v Speaker 7>How are you feeling? I feel bad for that woman,

0:29:54.680 --> 0:29:57.840
<v Speaker 7>you know, Like that seemed awful. Like if we just

0:29:57.960 --> 0:29:59.760
<v Speaker 7>keep going on this, are we just going to get

0:29:59.800 --> 0:30:01.240
<v Speaker 7>to darker and darker shit.

0:30:01.160 --> 0:30:02.360
<v Speaker 3>Or what I mean?

0:30:06.240 --> 0:30:08.760
<v Speaker 7>This is dark, This is a dark place. This is

0:30:08.800 --> 0:30:14.520
<v Speaker 7>the darkest that it's found like, I don't think that

0:30:14.640 --> 0:30:16.960
<v Speaker 7>was in our list of things that are possibly going

0:30:16.960 --> 0:30:24.200
<v Speaker 7>on no place. I mean, she was really sweet given everything.

0:30:24.720 --> 0:30:31.640
<v Speaker 3>Yeah wow.

0:30:35.320 --> 0:30:37.120
<v Speaker 2>I wrote to George Wilson of the jail where he's

0:30:37.120 --> 0:30:39.760
<v Speaker 2>being held in Augusta, but I never heard anything back

0:30:41.000 --> 0:30:43.360
<v Speaker 2>since we met his wife that day. Wilson has been

0:30:43.360 --> 0:30:50.000
<v Speaker 2>convicted and sentenced to life in prison without parole. Here's

0:30:50.040 --> 0:30:51.960
<v Speaker 2>what I believe happened. The night of the shootout in

0:30:52.000 --> 0:30:55.920
<v Speaker 2>the West End. The deputies pulled up in front of

0:30:56.000 --> 0:31:00.000
<v Speaker 2>Ma'am Jimiale's black Mercedes, and after a brief exchange of works,

0:31:00.880 --> 0:31:03.280
<v Speaker 2>he pulled a semi automatic rifle from under his throb

0:31:03.920 --> 0:31:08.000
<v Speaker 2>and letter rip. I know y'all going to get me

0:31:08.040 --> 0:31:10.200
<v Speaker 2>sooner or later, but I'm going to get me one.

0:31:10.600 --> 0:31:13.920
<v Speaker 2>You can believe that. That's what a Mam Jamil used

0:31:13.920 --> 0:31:15.040
<v Speaker 2>to say to cops in his days.

0:31:15.080 --> 0:31:15.760
<v Speaker 3>Is rat Brown.

0:31:16.480 --> 0:31:19.520
<v Speaker 2>He wrote it in his autobiography, and those were the

0:31:19.520 --> 0:31:21.320
<v Speaker 2>words folks in the Weston mass she had heard him

0:31:21.360 --> 0:31:24.400
<v Speaker 2>saying in the days before the shootout, I'm going to

0:31:24.480 --> 0:31:28.280
<v Speaker 2>get me one. I believe that's how Mam Jamil thought

0:31:28.280 --> 0:31:31.239
<v Speaker 2>he was going to go out defending himself in his

0:31:31.240 --> 0:31:34.920
<v Speaker 2>community in a blaze of martyrdom, that he'd rather die

0:31:34.960 --> 0:31:38.400
<v Speaker 2>than go back to prison, that he'd given this messed

0:31:38.480 --> 0:31:42.360
<v Speaker 2>up world everything he had. I believe when Mam Jamil

0:31:42.400 --> 0:31:51.920
<v Speaker 2>shot those deputies, but by some miracle he survived. The

0:31:51.960 --> 0:31:55.280
<v Speaker 2>whole neighborhood could hear the gunfire. All the brothers who

0:31:55.320 --> 0:31:58.400
<v Speaker 2>went to the mass died, who ran toward action, not

0:31:58.520 --> 0:32:02.120
<v Speaker 2>away from it. Someone who wanted to protect the AmAm

0:32:02.120 --> 0:32:05.920
<v Speaker 2>appeared and started shooting two. This was the man that witnessed.

0:32:05.960 --> 0:32:09.360
<v Speaker 2>Damian Gordon saw from across the way the second person

0:32:09.400 --> 0:32:10.680
<v Speaker 2>to get in the black Mercedes.

0:32:12.040 --> 0:32:13.960
<v Speaker 3>Whoever it was loved.

0:32:13.680 --> 0:32:17.760
<v Speaker 2>The Ymam and the AmAm loved him. They drove off together,

0:32:18.160 --> 0:32:22.960
<v Speaker 2>keeping what happened secret until this day. Meanwhile, before or

0:32:22.960 --> 0:32:26.840
<v Speaker 2>after they left, George Wilson Nigel at the time he

0:32:26.960 --> 0:32:33.800
<v Speaker 2>came out of the mass yard and started shooting two.

0:32:33.960 --> 0:32:36.360
<v Speaker 2>In the months I've been working on this podcast, I've

0:32:36.360 --> 0:32:39.640
<v Speaker 2>been in touch with AmAm Jamil's wife Karima, his son Kyrie,

0:32:40.000 --> 0:32:43.160
<v Speaker 2>and his leapellate lawyer. None of them agreed to an interview.

0:32:44.760 --> 0:32:46.720
<v Speaker 2>We sent each of them a list of questions, but

0:32:46.760 --> 0:32:49.440
<v Speaker 2>they didn't send us answers. When I wrote to a

0:32:49.480 --> 0:32:57.239
<v Speaker 2>Mam Jamil in prison, I never heard back. As far

0:32:57.280 --> 0:33:00.160
<v Speaker 2>as we know, the Fulton County Conviction Integrity Unit is

0:33:00.200 --> 0:33:03.760
<v Speaker 2>still reviewing the prosecution of a Mam Jamil, at least technically.

0:33:04.320 --> 0:33:06.760
<v Speaker 2>But the DA's office didn't respond to our questions either,

0:33:07.240 --> 0:33:09.320
<v Speaker 2>and its silence would seem to suggest that it hasn't

0:33:09.320 --> 0:33:13.400
<v Speaker 2>found enough evidence to overturn the conviction. I know a

0:33:13.400 --> 0:33:15.880
<v Speaker 2>lot of AmAm Jamil supporters will never believe he did it,

0:33:16.920 --> 0:33:20.160
<v Speaker 2>and I hear their arguments that Mam Jamil didn't have

0:33:20.200 --> 0:33:23.160
<v Speaker 2>gray eyes and a Mama Jamil hadn't been shot like

0:33:23.200 --> 0:33:26.840
<v Speaker 2>Deputy English said he had. There's not a reliable scientific

0:33:26.880 --> 0:33:29.680
<v Speaker 2>link between the bullets that killed Deputy Kenchin and the

0:33:29.720 --> 0:33:32.200
<v Speaker 2>guns found near Maam Jamil in the woods in Alabama.

0:33:33.360 --> 0:33:36.280
<v Speaker 2>There are circumstantial evidence that points to a potential conspiracy

0:33:36.320 --> 0:33:39.160
<v Speaker 2>to plant the weapons in the woods, including the lack

0:33:39.160 --> 0:33:42.520
<v Speaker 2>of fingerprints. Do I think I Maam Jamil got a

0:33:42.560 --> 0:33:50.160
<v Speaker 2>fair trial. I don't know, Probably not, but I can't

0:33:50.160 --> 0:33:55.040
<v Speaker 2>accept the innocent's arguments. We couldn't corroborate Otis Jackson's story.

0:33:56.240 --> 0:33:59.280
<v Speaker 2>He confessed under oath, but he's also recancet his confession

0:33:59.360 --> 0:34:02.520
<v Speaker 2>multiple times, and he's apparently told a version of events

0:34:02.560 --> 0:34:07.040
<v Speaker 2>that's implausible. Then there's the fact that a Maam Jamil's

0:34:07.040 --> 0:34:09.000
<v Speaker 2>Mercedes was shot up and found close to where he

0:34:09.080 --> 0:34:12.479
<v Speaker 2>was hiding out in Alabama, and the stuff that folks

0:34:12.520 --> 0:34:15.560
<v Speaker 2>heard him saying in the mass It it echoed an

0:34:15.560 --> 0:34:19.680
<v Speaker 2>old willingness to confront cops with violence. Some people in

0:34:19.680 --> 0:34:22.359
<v Speaker 2>the West End, people who were in the neighborhood that night,

0:34:23.080 --> 0:34:26.040
<v Speaker 2>they know what happened, but for lots of reasons, they've

0:34:26.080 --> 0:34:30.239
<v Speaker 2>kept quiet. I say all this with a prayer in

0:34:30.280 --> 0:34:32.160
<v Speaker 2>mind that a Maam Jamil used to recite when he

0:34:32.200 --> 0:34:36.200
<v Speaker 2>addressed the public. I ask a lot to guide my

0:34:36.280 --> 0:34:39.920
<v Speaker 2>heart and guide my tongue. I seek refuge in a

0:34:39.960 --> 0:34:43.919
<v Speaker 2>law from misleading and being misled, from betraying and being

0:34:43.960 --> 0:34:48.520
<v Speaker 2>betrayed into ignorance by others. To me, it's a prayer

0:34:48.560 --> 0:34:54.080
<v Speaker 2>that says I reached these conclusions humbly, and I'll add

0:34:54.600 --> 0:35:00.000
<v Speaker 2>for Muslims in Atlanta especially, they're my conclusions, not my family.

0:35:03.280 --> 0:35:05.319
<v Speaker 2>One of the reasons I don't feel comfortable keeping all

0:35:05.360 --> 0:35:08.400
<v Speaker 2>of this inside is that this story has shown me

0:35:08.440 --> 0:35:12.480
<v Speaker 2>how things tend to ripple. The violence of the shootout

0:35:12.600 --> 0:35:17.120
<v Speaker 2>didn't stop that night. George Wilson, the guy whose house

0:35:17.160 --> 0:35:20.000
<v Speaker 2>we staked out in Augusta, it apparently stuck with him

0:35:20.000 --> 0:35:23.160
<v Speaker 2>for the last twenty years, along with the other shit

0:35:23.320 --> 0:35:27.799
<v Speaker 2>like Rodham I bet, and a few years ago he exploded,

0:35:28.280 --> 0:35:30.560
<v Speaker 2>hurting people miles away from the mast did in the

0:35:30.560 --> 0:35:36.840
<v Speaker 2>West End. After investigating all the death and destruction, I

0:35:36.920 --> 0:35:40.200
<v Speaker 2>was starting to feel ripples from the violence myself, just

0:35:40.239 --> 0:35:43.600
<v Speaker 2>thinking about this stuff all the time, feeling it in

0:35:43.600 --> 0:35:45.160
<v Speaker 2>a way that people around me could feel.

0:35:46.520 --> 0:35:47.520
<v Speaker 3>I had had enough.

0:35:48.880 --> 0:35:50.239
<v Speaker 2>And I needed to find a way to make it

0:35:50.280 --> 0:36:05.560
<v Speaker 2>all stop. During the long stretch it took to finish

0:36:05.560 --> 0:36:09.719
<v Speaker 2>this story, I became a father. A baby came into

0:36:09.719 --> 0:36:13.839
<v Speaker 2>this world, fell right into my hands. But amid all

0:36:13.880 --> 0:36:17.919
<v Speaker 2>the joy and learning and growth, dark thoughts would knock

0:36:17.920 --> 0:36:22.120
<v Speaker 2>around my head, images of people at their worst. I

0:36:22.160 --> 0:36:24.160
<v Speaker 2>was trying to get to know this new human being,

0:36:24.760 --> 0:36:27.280
<v Speaker 2>trying to make him smile or to just be attentive,

0:36:28.040 --> 0:36:31.040
<v Speaker 2>and George Wilson or the serial killer Shahid ab du

0:36:31.120 --> 0:36:34.400
<v Speaker 2>Ahman would pop into my head.

0:36:35.600 --> 0:36:36.600
<v Speaker 3>It was not a good feeling.

0:36:40.680 --> 0:36:44.000
<v Speaker 2>A new life, in contrast to some of the lives

0:36:44.000 --> 0:36:47.560
<v Speaker 2>that have come across in this story, you can't help

0:36:47.560 --> 0:36:50.080
<v Speaker 2>but wonder where did people go so wrong?

0:36:51.640 --> 0:36:53.279
<v Speaker 3>And how do you steer a kid clear of that?

0:36:55.480 --> 0:36:59.520
<v Speaker 2>We know a man Jimil believed in fate, that maybe

0:36:59.600 --> 0:37:01.520
<v Speaker 2>his death to me was to be sacrificed in the

0:37:01.520 --> 0:37:06.000
<v Speaker 2>face of deep social problems. Some would have us believe

0:37:06.040 --> 0:37:10.840
<v Speaker 2>that a man Jamial is simply evil. Others, maybe the

0:37:10.840 --> 0:37:13.960
<v Speaker 2>most nihilist of all, would say, we simply live in

0:37:13.960 --> 0:37:18.399
<v Speaker 2>an ugly world without meaning, deal with it. But none

0:37:18.400 --> 0:37:22.640
<v Speaker 2>of those views are acceptable to me. When I was younger,

0:37:23.640 --> 0:37:25.960
<v Speaker 2>after I followed my family into the faith of Islam,

0:37:27.239 --> 0:37:29.640
<v Speaker 2>I realized that I'm totally free to reimagine what I

0:37:29.680 --> 0:37:34.560
<v Speaker 2>believe in to find my own path. Ever since then,

0:37:35.200 --> 0:37:37.360
<v Speaker 2>journalism has been one of the main ways I've explored

0:37:37.360 --> 0:37:41.879
<v Speaker 2>the world how I figured out what's what. But after

0:37:41.920 --> 0:37:44.200
<v Speaker 2>going as far as I could with journalism in this story,

0:37:44.760 --> 0:37:48.720
<v Speaker 2>with investigative reporting, I began to look for deeper meaning.

0:37:52.640 --> 0:37:56.360
<v Speaker 2>I went back to a wise man, a man Pleman Elmine,

0:37:57.760 --> 0:38:01.240
<v Speaker 2>the peer of a Man Jamil, Islamic elder in Atlanta.

0:38:02.960 --> 0:38:05.160
<v Speaker 2>I asked him a question that I could hardly articulate.

0:38:05.440 --> 0:38:10.520
<v Speaker 2>It felt so abstract do we really have control over

0:38:10.560 --> 0:38:13.960
<v Speaker 2>our own destiny in the face of what can seem

0:38:14.000 --> 0:38:19.480
<v Speaker 2>like insurmountable forces operating in the world around us. I

0:38:19.520 --> 0:38:22.680
<v Speaker 2>was thinking about to what extent racial oppression in America

0:38:23.040 --> 0:38:25.799
<v Speaker 2>was responsible for the creation of a man Jamil and

0:38:25.840 --> 0:38:29.839
<v Speaker 2>of h Rap Brown, Like, does a person coming into

0:38:29.920 --> 0:38:33.360
<v Speaker 2>this world who to test those things? Can they really thrive?

0:38:36.400 --> 0:38:45.560
<v Speaker 6>Majority of Muslims, you know, understand or believe that. And

0:38:46.320 --> 0:38:49.319
<v Speaker 6>it's it's correct in the sense that the will of

0:38:49.360 --> 0:38:50.680
<v Speaker 6>a law overrides everything.

0:38:50.760 --> 0:38:50.960
<v Speaker 4>Yeah.

0:38:51.760 --> 0:38:53.560
<v Speaker 2>I mean, the thing that comes off of Muslim's tongue

0:38:53.600 --> 0:38:54.640
<v Speaker 2>more than anything.

0:38:54.320 --> 0:38:56.120
<v Speaker 3>Else is in shadlah.

0:38:56.239 --> 0:38:58.640
<v Speaker 6>And in the verse in Christ said, don't say you

0:38:58.680 --> 0:39:01.239
<v Speaker 6>will do anything without saying and inshall lah, because you

0:39:01.239 --> 0:39:03.640
<v Speaker 6>know the only way you're gonna be able to do

0:39:03.640 --> 0:39:05.120
<v Speaker 6>anything a lit has permitted.

0:39:05.600 --> 0:39:06.960
<v Speaker 4>Okay, But what.

0:39:06.880 --> 0:39:12.640
<v Speaker 6>They overlook is that Allah has willed that we have choice,

0:39:13.760 --> 0:39:19.400
<v Speaker 6>and Allah has wield that we get the benefits or

0:39:19.480 --> 0:39:23.680
<v Speaker 6>the punishments for our choices. That's that's the will of

0:39:23.719 --> 0:39:24.040
<v Speaker 6>a law.

0:39:25.480 --> 0:39:27.480
<v Speaker 2>A man pleman was saying that life is a series

0:39:27.520 --> 0:39:32.080
<v Speaker 2>of choices, and every choice changes our character, or is

0:39:32.120 --> 0:39:35.320
<v Speaker 2>a man cleman put it, Every choice moves our soul

0:39:35.520 --> 0:39:39.359
<v Speaker 2>closer to good or evil. We're in a constant state

0:39:39.400 --> 0:39:43.520
<v Speaker 2>of becoming and our destiny is not fixed, he said,

0:39:44.280 --> 0:39:47.160
<v Speaker 2>like some Muslims would have us believe, But it's tied

0:39:47.200 --> 0:39:51.279
<v Speaker 2>to our character, to our soul. The choices we make

0:39:51.320 --> 0:39:55.000
<v Speaker 2>determine what happens to us in this life. Me you

0:39:56.040 --> 0:40:01.800
<v Speaker 2>a man jamil anyone. A man Pleaman didn't want to

0:40:01.840 --> 0:40:04.080
<v Speaker 2>talk about the details of the shootout in the West End.

0:40:04.920 --> 0:40:07.879
<v Speaker 2>We agreed to that before our interview, but he did

0:40:07.920 --> 0:40:08.920
<v Speaker 2>talk about justice.

0:40:11.200 --> 0:40:15.120
<v Speaker 6>Our deeds catch up with us. And sometimes people are

0:40:15.160 --> 0:40:18.160
<v Speaker 6>pretty miserable, but they are good people and they've done good.

0:40:18.840 --> 0:40:21.239
<v Speaker 6>Pretty soon the good deeds will catch up with them

0:40:21.239 --> 0:40:25.200
<v Speaker 6>and they'll be all right. But the same things. Sometimes

0:40:25.200 --> 0:40:29.480
<v Speaker 6>people have corrupt deeds and it might be might look

0:40:29.600 --> 0:40:32.160
<v Speaker 6>like everything's going good with him, but sooner or later

0:40:32.719 --> 0:40:34.520
<v Speaker 6>those deeds will track them down.

0:40:39.080 --> 0:40:40.520
<v Speaker 2>I could agree with a lot of what a Man

0:40:40.560 --> 0:40:45.640
<v Speaker 2>Pleman said, like I could relate on an instinctual level,

0:40:46.440 --> 0:40:48.280
<v Speaker 2>independent of theology or doctrine.

0:40:50.040 --> 0:40:51.160
<v Speaker 3>We have power over our.

0:40:51.080 --> 0:40:58.000
<v Speaker 2>Lives, and in essence, what goes around comes around. Lots

0:40:58.040 --> 0:41:02.000
<v Speaker 2>of different life philosophies will tell you that, But that

0:41:02.080 --> 0:41:05.879
<v Speaker 2>still left me wanting. I didn't come all this way

0:41:05.920 --> 0:41:07.840
<v Speaker 2>to say that a man who went through things that

0:41:07.880 --> 0:41:11.320
<v Speaker 2>I never have, who was already being punished for his actions,

0:41:11.880 --> 0:41:15.719
<v Speaker 2>that he should have made better choices. I don't think

0:41:15.719 --> 0:41:17.439
<v Speaker 2>I was called to this story to leave it there.

0:41:20.160 --> 0:41:22.839
<v Speaker 2>I was still stuck on whether human beings could ever

0:41:22.880 --> 0:41:28.000
<v Speaker 2>break these cycles of violence, of American violence. How are

0:41:28.000 --> 0:41:32.239
<v Speaker 2>we supposed to stop these downward spirals, especially oppressed people

0:41:32.239 --> 0:41:36.000
<v Speaker 2>who are under attack. I believe that beneath everything else,

0:41:36.640 --> 0:41:40.880
<v Speaker 2>a man Jamil Hrap Brown. The man's intention was to

0:41:40.920 --> 0:41:44.080
<v Speaker 2>look out for his people, for his family and community.

0:41:45.560 --> 0:41:47.799
<v Speaker 2>Now that I'm a father, I can relate to that

0:41:47.840 --> 0:41:53.239
<v Speaker 2>more than ever. So I kept searching. I found a

0:41:53.280 --> 0:41:58.920
<v Speaker 2>clue in an unexpected place, Rodney Brown's book, Rodney the

0:41:58.960 --> 0:42:01.319
<v Speaker 2>former drug dealer in the Way, who knew Shahid ab

0:42:01.360 --> 0:42:05.480
<v Speaker 2>du Rahman and many of the people Shahid killed. I

0:42:05.520 --> 0:42:11.520
<v Speaker 2>went back to Rodney to talk to him. You have

0:42:11.640 --> 0:42:13.759
<v Speaker 2>this line in your book that you say a lot

0:42:13.760 --> 0:42:15.960
<v Speaker 2>of times, thoughts become things.

0:42:16.840 --> 0:42:18.000
<v Speaker 3>Thoughts become things.

0:42:18.760 --> 0:42:19.640
<v Speaker 4>What do you mean by that?

0:42:20.400 --> 0:42:23.920
<v Speaker 12>Your thoughts control everything around you. You're gonna get what

0:42:23.960 --> 0:42:26.080
<v Speaker 12>you're looking for, That's what you're thinking.

0:42:25.840 --> 0:42:30.879
<v Speaker 2>About Rodney, over the course of his life, became aware

0:42:30.920 --> 0:42:33.160
<v Speaker 2>of power he has to control the world around him

0:42:33.520 --> 0:42:37.160
<v Speaker 2>with stories. If a man, Jermiale was ultimately battered and

0:42:37.239 --> 0:42:40.600
<v Speaker 2>knocked by the stories people told. Rodney learned something different.

0:42:41.880 --> 0:42:45.240
<v Speaker 2>But like when he was young, Rodney used to admire

0:42:45.280 --> 0:42:48.799
<v Speaker 2>this drug dealer named Willie, how cool he looked the

0:42:48.840 --> 0:42:49.560
<v Speaker 2>cars he drove.

0:42:50.640 --> 0:42:53.160
<v Speaker 12>I just used to imagine myself doing the same thing,

0:42:53.640 --> 0:42:55.600
<v Speaker 12>and one day it came true, you know what I mean.

0:42:56.040 --> 0:42:58.719
<v Speaker 12>So I used to just picture it and dream about it,

0:42:58.840 --> 0:43:03.319
<v Speaker 12>picture it and dream about it, and bam, when I

0:43:03.320 --> 0:43:05.760
<v Speaker 12>should have been pitched myself. Being a lawyer or a doctor,

0:43:08.080 --> 0:43:11.120
<v Speaker 12>A kind of got a scroll power with bringing stuff

0:43:11.120 --> 0:43:11.600
<v Speaker 12>to life.

0:43:12.719 --> 0:43:13.080
<v Speaker 4>I do.

0:43:13.520 --> 0:43:14.680
<v Speaker 12>I'm gifted like that.

0:43:15.280 --> 0:43:17.279
<v Speaker 2>But it took Rodney a long time to realize what

0:43:17.320 --> 0:43:21.720
<v Speaker 2>all that dreaming was doing. In prison, he started writing

0:43:21.719 --> 0:43:24.480
<v Speaker 2>his book about his life, about the violence he had

0:43:24.520 --> 0:43:27.160
<v Speaker 2>experienced and the people close to him who he had lost.

0:43:28.360 --> 0:43:31.160
<v Speaker 2>A psychologist had recommended it, said it would help him

0:43:31.160 --> 0:43:34.800
<v Speaker 2>to get everything out. It did help, and he's planning

0:43:34.800 --> 0:43:37.800
<v Speaker 2>to write another one. He's also working on a documentary

0:43:37.840 --> 0:43:43.160
<v Speaker 2>about the West End murders. Rodney doesn't have a perfect life.

0:43:44.520 --> 0:43:48.080
<v Speaker 2>He doesn't have it easy, nor has he been able

0:43:48.120 --> 0:43:50.120
<v Speaker 2>to totally set aside the shit that used to haunt

0:43:50.160 --> 0:43:54.879
<v Speaker 2>him like he still wonders whether he should have killed

0:43:54.880 --> 0:43:58.839
<v Speaker 2>Shahid ab du Rahman in the nineties, whether that would

0:43:58.840 --> 0:44:01.239
<v Speaker 2>have saved the lives of many of us friends in

0:44:01.280 --> 0:44:04.960
<v Speaker 2>the life of Deputy Kinchen too. But then he rains

0:44:05.000 --> 0:44:09.560
<v Speaker 2>that in tries to imagine something different. What's what's Rodney

0:44:09.600 --> 0:44:10.520
<v Speaker 2>doing in five years?

0:44:11.520 --> 0:44:13.799
<v Speaker 12>Maybe I can help some kids and tell them some

0:44:13.840 --> 0:44:16.560
<v Speaker 12>of the stuff that you know to keep them going

0:44:16.600 --> 0:44:19.319
<v Speaker 12>the same road. And I done went man, because a

0:44:19.320 --> 0:44:20.960
<v Speaker 12>lot of them an' gonna end up like this. Look,

0:44:21.440 --> 0:44:23.520
<v Speaker 12>look I'm into my homeboys. Ain't gonna be sitting behind

0:44:23.560 --> 0:44:26.640
<v Speaker 12>on this. They said it's old with they already did,

0:44:27.560 --> 0:44:29.719
<v Speaker 12>and but a few people gonna make it out.

0:44:29.800 --> 0:44:32.920
<v Speaker 2>And then Rodney turned things around on me. Maybe he

0:44:32.920 --> 0:44:34.520
<v Speaker 2>could tell that I had come to him for help

0:44:35.160 --> 0:44:36.160
<v Speaker 2>trying to get an answer.

0:44:36.680 --> 0:44:38.200
<v Speaker 3>I want to know, what's what's your purpose?

0:44:38.480 --> 0:44:38.680
<v Speaker 8>Y'all?

0:44:38.680 --> 0:44:40.160
<v Speaker 12>Ever found what's your purpose gonna be?

0:44:40.160 --> 0:44:40.560
<v Speaker 4>About this?

0:44:44.719 --> 0:44:48.320
<v Speaker 2>You've heard me say often in the Mythology surrounding a

0:44:48.400 --> 0:44:53.600
<v Speaker 2>Man Jamil that when people believe in something, whether fact

0:44:53.680 --> 0:44:58.400
<v Speaker 2>or fiction. It has a way of becoming real. I

0:44:58.400 --> 0:45:02.240
<v Speaker 2>think there's a broader truth there too. It's a scary one,

0:45:02.600 --> 0:45:11.080
<v Speaker 2>but there's also a freedom, a freedom to imagine. I

0:45:11.080 --> 0:45:14.879
<v Speaker 2>imagine that Deputy Ricky Kenchin and all the folks who

0:45:14.920 --> 0:45:18.239
<v Speaker 2>lost their lives in the West End, that they're still

0:45:18.280 --> 0:45:22.320
<v Speaker 2>with us, quite present, but just off to the side,

0:45:23.800 --> 0:45:25.960
<v Speaker 2>watching the rest of our lives unfold like some kind

0:45:26.000 --> 0:45:30.759
<v Speaker 2>of drama, a passion play, and we're involved in a

0:45:30.800 --> 0:45:37.120
<v Speaker 2>much larger production as writers, actors, and directors about the consequences,

0:45:37.360 --> 0:45:43.800
<v Speaker 2>the merits, the usefulness of violence and Hubert Gerald Brown

0:45:45.239 --> 0:45:49.840
<v Speaker 2>rap and ma'am gimil He drew a tough role in

0:45:49.880 --> 0:45:54.759
<v Speaker 2>this show, a countercultural hero the likes of which we

0:45:54.840 --> 0:45:59.319
<v Speaker 2>seldom see, who reveals American violent for what it really is,

0:46:00.920 --> 0:46:03.920
<v Speaker 2>and through his own life, shows how wrong you can go.

0:46:07.840 --> 0:46:10.120
<v Speaker 3>The Legend of a Man Jamil is a decade long drama.

0:46:11.680 --> 0:46:15.000
<v Speaker 2>While the closing curtain, every character, me and you too,

0:46:15.920 --> 0:46:18.000
<v Speaker 2>realizes we are way bigger than we think we are.

0:46:19.040 --> 0:46:22.120
<v Speaker 2>We have more power than we think to change history.

0:46:23.480 --> 0:46:24.440
<v Speaker 3>The folks who lost.

0:46:24.280 --> 0:46:27.200
<v Speaker 2>Their lives are waiting for us in the wings, waiting

0:46:27.200 --> 0:46:29.879
<v Speaker 2>for us to solve this problem. Just like a man

0:46:29.960 --> 0:46:32.560
<v Speaker 2>Jamil when he leaves this earth, We'll be rooting for

0:46:32.640 --> 0:46:33.480
<v Speaker 2>us from the audience.

0:46:36.320 --> 0:46:37.319
<v Speaker 3>What's a stronger.

0:46:37.000 --> 0:46:40.719
<v Speaker 2>Weapon than an fourteen semi automatic rifle or a firebomb?

0:46:42.160 --> 0:46:46.440
<v Speaker 3>Storytelling the legend of a Maam Jamil.

0:46:48.520 --> 0:46:51.719
<v Speaker 2>Because shared stories change what we care about, what we're

0:46:51.719 --> 0:46:58.799
<v Speaker 2>willing to tolerate. Rodney said, it thoughts become things. There

0:46:58.800 --> 0:47:01.800
<v Speaker 2>are stories other than this one coming. I'm told AmAm

0:47:01.840 --> 0:47:06.000
<v Speaker 2>Jamil's son, Kyrie, is working on a documentary. A scholar

0:47:06.120 --> 0:47:08.239
<v Speaker 2>has said he's working on a biography about the man.

0:47:09.400 --> 0:47:13.360
<v Speaker 2>Rodney has this stuff and the works too investigative reporters,

0:47:13.840 --> 0:47:16.600
<v Speaker 2>true crime podcasters. There's way more to learn about the

0:47:16.680 --> 0:47:20.279
<v Speaker 2>FBI's role in all of this. But this story that

0:47:20.320 --> 0:47:26.239
<v Speaker 2>I've just told, I'm holding on to it, and if

0:47:26.239 --> 0:47:29.839
<v Speaker 2>my son ever asks me about violence in America, it's

0:47:29.880 --> 0:47:59.600
<v Speaker 2>the story I'm going to share with him. Radical is

0:47:59.640 --> 0:48:03.840
<v Speaker 2>a production of Campside Media, Tenderfoot TV, and iHeart Podcasts.

0:48:04.440 --> 0:48:05.759
<v Speaker 3>Radical was reported.

0:48:05.400 --> 0:48:09.520
<v Speaker 2>And written by Johnny Coaffman and me Mossy Secret. Johnny

0:48:09.520 --> 0:48:13.360
<v Speaker 2>Coffin is our senior producer. Sheba Joseph is our associate producer.

0:48:14.400 --> 0:48:18.360
<v Speaker 2>Editing by Eric Benson, Johnny Coffin, Emily Martinez and Matt Cher.

0:48:20.760 --> 0:48:24.360
<v Speaker 2>Fact checking by Sophie Hurwitz, Kaylin Lynch and Layla Dos.

0:48:25.800 --> 0:48:28.880
<v Speaker 2>Original music by Kyle Murdoch and by Ray Murray of

0:48:29.000 --> 0:48:35.240
<v Speaker 2>Organized Noise. Sound design and mixing by Kevin Seaman. Recording

0:48:35.280 --> 0:48:41.160
<v Speaker 2>by Ewan Leed Tremwen and Sheba Joseph. Campside Media's operations

0:48:41.200 --> 0:48:46.360
<v Speaker 2>team is Doug Slaywan, Ashley Warren, Elijah Papes, Destiny Dingle,

0:48:46.560 --> 0:48:51.839
<v Speaker 2>and Sabina Merra. The executive producers at Campside Media are

0:48:51.960 --> 0:48:57.040
<v Speaker 2>Josh Dean Vanessa, Gregoriatis, Adam Hoff, and Matt Cher. For

0:48:57.160 --> 0:48:59.799
<v Speaker 2>Tenderfoot TV, executive producers.

0:48:59.440 --> 0:49:03.560
<v Speaker 3>Are Donald all Right and Payne Lindsay. The executive producers at.

0:49:03.480 --> 0:49:07.360
<v Speaker 2>iHeart Podcasts are Matt Frederick and Alex Williams, with additional

0:49:07.360 --> 0:49:11.719
<v Speaker 2>support from Trevor Young. Special thanks to the Georgia First

0:49:11.760 --> 0:49:18.240
<v Speaker 2>Amendment Foundation. Emily Roberts, Christy Schwartz, Wendell Paris, Charles Rambo,

0:49:18.960 --> 0:49:25.360
<v Speaker 2>Deb Golden, Mark Picard, Aquille Secret, Cina Nicholson and Michael Jerman.