WEBVTT - Civic Cipher 110621 Is Church Racist? (Part B)

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<v Speaker 1>And now.

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<v Speaker 2>Go my mic back.

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<v Speaker 1>You're like that.

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<v Speaker 3>Strike water from headquarters behind him.

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<v Speaker 1>And if you are just tuning in Pacific cipher, I'm

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<v Speaker 1>your host, ramsays Jack, and ramses Jack calls me Q

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<v Speaker 1>ward that I do and left to discuss. On the show,

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<v Speaker 1>we are going to be talking about Black Church, something

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<v Speaker 1>Q and I both know a lot about. And then

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<v Speaker 1>for our way black history fact, we're going to discuss

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<v Speaker 1>a very inspirational woman by the name of Bessie Coleman,

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<v Speaker 1>who was the first African American woman pilot, known for

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<v Speaker 1>flying tricks and uh, we'll get into that in just

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<v Speaker 1>a little bit, but first we are going to discuss

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<v Speaker 1>how to become a better ally. And this one is

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<v Speaker 1>going to be a fun one. This week, I'm going

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<v Speaker 1>to play a video from TikTok and all you gotta

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<v Speaker 1>do is listen.

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<v Speaker 4>I saw this video the other day and it was

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<v Speaker 4>this white kid who went to a black barber for

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<v Speaker 4>the first time, and he was talking about how it

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<v Speaker 4>changed his life because it was the first time he

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<v Speaker 4>got like a real fading lineup and I had a

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<v Speaker 4>similar experience, but for me, it wasn't the first time

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<v Speaker 4>I went to a black barber. It was the first

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<v Speaker 4>time I went to a black church.

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<v Speaker 3>Bro.

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<v Speaker 4>We were in Florida and I grew up in a

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<v Speaker 4>Baptist church. We googled a church nearby and there as

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<v Speaker 4>one as like Mountain Zion Baptist Church.

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<v Speaker 2>So we're like, oh, we'll go there.

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<v Speaker 4>But we pull up right and first thing I noticed

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<v Speaker 4>is I'm like, oh, there's so many colorful suits here.

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<v Speaker 4>Didn't even realize they made like purple and orange suits.

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<v Speaker 2>Get out.

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<v Speaker 4>I walk through the door right, and everyone's just like,

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<v Speaker 4>oh hello. I was like hello, and I kind of

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<v Speaker 4>look around. I'm like, oh, I'm the only white person here.

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<v Speaker 4>I was like, oh, dude, I think this is a

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<v Speaker 4>black church. Like I've heard about these, but I live

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<v Speaker 4>in a small town in southern Ontario, so obviously I'd

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<v Speaker 4>never been to one. So everyone comes up to me,

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<v Speaker 4>most friendly group of people I've ever met. All these

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<v Speaker 4>old black women are just giving me the best hugs. Dude,

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<v Speaker 4>felt so loved. Right, So I sit in my service

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<v Speaker 4>is starting choir walks out from the back. Right.

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<v Speaker 2>Okay, they all have matching robes on him, like nice, bro.

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<v Speaker 4>They started singing let me tell you something, black people

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<v Speaker 4>singing gospel music.

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<v Speaker 2>Nothing like it.

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<v Speaker 4>I had goosebumps, dude, and they're singing right, and they're

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<v Speaker 4>they're just getting better and better. Midway through the worship, dude,

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<v Speaker 4>they're running up and down the aisles of the church,

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<v Speaker 4>but the congregation is shouting and waving freaking hanky. All

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<v Speaker 4>these old ladies had these like fans that spread out

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<v Speaker 4>and were just fanning themselves and shouting.

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<v Speaker 2>It was like, let's go. I was fire. I was jazzed, dude.

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<v Speaker 4>It's just like clapping my hands off feet because I

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<v Speaker 4>have no rhythm.

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<v Speaker 2>One old lady just stopped. She's like no. I was like, yes, ma'am. Okay.

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<v Speaker 4>So then the pastor gets up right breaking snake skin

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<v Speaker 4>dress shoes like a purple zut suit.

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<v Speaker 2>Are like, okay, sir, you have my attention.

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<v Speaker 4>Bro. He started speaking okay, no notes, no bullet points.

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<v Speaker 4>I don't know if he was just making it up.

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<v Speaker 2>On the spot. The Holy Spirit was feeding them lines.

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<v Speaker 4>And then part way through was sermon, the organ started

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<v Speaker 4>playing while he was speaking. Is he's dripping sweat, just yelling, dude,

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<v Speaker 4>Oregon's going.

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<v Speaker 2>People are shouting and running up and down there. I

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<v Speaker 2>was like, this isn't credit all feel like I was getting.

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<v Speaker 4>Like a halftime speech before I go out and finish

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<v Speaker 4>the second half of the Super Bowl. Bro, I don't

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<v Speaker 4>care who was in that service. If Charles Darwin was

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<v Speaker 4>in that service and experienced that, you would be like, Oh,

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<v Speaker 4>there is a God.

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<v Speaker 2>There is God. I've been wrong, I've been mistaken.

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<v Speaker 4>You couldn't help but feel the Holy Spirit. Baby. Oh man,

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<v Speaker 4>I wish someone would come to Saint Thomas, Ontario and

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<v Speaker 4>start a black church.

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<v Speaker 2>That's a problem. Any church I go to now around

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<v Speaker 2>here just feel so boring and dull.

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<v Speaker 4>I've grown up in church my whole life, but that

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<v Speaker 4>was the first that I'd ever truly gone to church.

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<v Speaker 1>Dude, I love that. I love that, And so to

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<v Speaker 1>become a better ally, we're going to ask that you

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<v Speaker 1>go to a black church. Doesn't matter if you're a

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<v Speaker 1>church person or not, just go and get some of

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<v Speaker 1>the culture. So heymen, with that said, I thought that

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<v Speaker 1>would be an excellent segue to talk about church, or rather,

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<v Speaker 1>is church racist? H So we're going to start here

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<v Speaker 1>with a direct quote from doctor Martin Luther King Junior,

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<v Speaker 1>where he says eleven o'clock on Sunday is the most

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<v Speaker 1>segregated hour of the week, and that is something that

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<v Speaker 1>I have largely found to be true throughout most of

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<v Speaker 1>my life, and more recently there have been a lot

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<v Speaker 1>more in the way of exceptions. But today we're going

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<v Speaker 1>to talk about that, that and the exceptions as well,

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<v Speaker 1>because we do want to highlight the good things. But que,

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<v Speaker 1>tell me a little bit about your background with respect

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<v Speaker 1>to church. Is this something you're qualified to discuss?

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<v Speaker 5>My friend, the late Minister Doctor John H. Reese, Minister

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<v Speaker 5>of Music, my godfather, Reverend Doctor William H. Reverley Junior,

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<v Speaker 5>my godfather, and pastor Reverend Estella Seacrest, one of the

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<v Speaker 5>first black female or Dane ministers by the National Progressive

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<v Speaker 5>Baptist Convention, is my mother.

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<v Speaker 1>So a little bit, a little bit, And before I

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<v Speaker 1>cite my qualifications, I do want to shout out the

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<v Speaker 1>originator of the TikTok video that we played earlier that

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<v Speaker 1>came from TikTok account called Canadian chest Hair. Just want

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<v Speaker 1>to make sure I give credit words to you. I

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<v Speaker 1>love that guy man. When I first saw that video,

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<v Speaker 1>it brought a tear to my eye because he was

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<v Speaker 1>so excited. And I do want to talk about some

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<v Speaker 1>experiences that we've had in church. But me, I am

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<v Speaker 1>also the child of a minister. My father, doctor Rudolph

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<v Speaker 1>Wayne Taylor, was a minister for the Church of God

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<v Speaker 1>in Christ his whole life. And his father was a

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<v Speaker 1>minister for the Church of God in Christ as well,

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<v Speaker 1>in fact a bishop. And so all those fancy churches

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<v Speaker 1>and all the fancy outfits and that sort of stuff

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<v Speaker 1>that my friend Canadian chest here was talking about. I

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<v Speaker 1>grew up in that, like in the thick part, like

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<v Speaker 1>right in the middle. A lot of folks go to

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<v Speaker 1>church on Sunday. I went to church every day. I

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<v Speaker 1>was there a lot of the times. Yeah, oh no,

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<v Speaker 1>I know, I know. So this is why this is

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<v Speaker 1>so strange that there.

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<v Speaker 6>Is Baptist training unit, Bible studyhear choir rehearsal service, and

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<v Speaker 6>more choir rehearsal usher board meeting like all of it.

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<v Speaker 5>Man met junior meeting, junior trustee meeting, another choir rehearsal

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<v Speaker 5>teachers meeting.

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<v Speaker 1>Man. Look, I'm knowing, I'm knowing, And that's the way,

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<v Speaker 1>uh Black church is now. I do recognize that, you know,

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<v Speaker 1>a lot of folks do not listen to They didn't

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<v Speaker 1>come here to listen to gospel. Or anything like that.

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<v Speaker 1>That's not what today's episode is about. We are here

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<v Speaker 1>to talk about really the cultural importance of black church

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<v Speaker 1>and how divided church is. And this is a place where,

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<v Speaker 1>at least for black folks were able to share a lot.

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<v Speaker 1>This has its legacy in the slave fields because the

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<v Speaker 1>only time when you weren't working or sleeping, you know,

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<v Speaker 1>you were in church because a lot of the slave

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<v Speaker 1>masters allowed their slaves to hold service, and they had

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<v Speaker 1>black ministers, and they were able to dance and play

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<v Speaker 1>music and you know, enjoy themselves a little bit. It

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<v Speaker 1>was like a break from you know, the work on

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<v Speaker 1>the Sabbath. They rested, right.

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<v Speaker 5>As long as you parrot their spiritual beliefs.

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<v Speaker 1>Sure, sure, but you know, if we're being honest now,

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<v Speaker 1>those are largely our spiritual beliefs. Black folks love them, yes, absolutely,

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<v Speaker 1>love us and Jesus now, and.

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<v Speaker 5>I want to be truth about the genesis of that though.

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<v Speaker 5>These absolutely players were allowed to pray and worship was

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<v Speaker 5>the way they worship to the God of their masters.

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<v Speaker 1>Right absolutely. And I don't and I don't want to

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<v Speaker 1>ignore our Muslim brothers and sisters, because there's a good

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<v Speaker 1>amount of the population who black black population who are Muslim,

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<v Speaker 1>and we do share this space with our Muslim brothers

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<v Speaker 1>and sisters and well as well. In fact, when you

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<v Speaker 1>Najaha was up here, we had a little bit of

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<v Speaker 1>a conversation about that. And I will say this every

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<v Speaker 1>chance I get. I've been all over the world. Muslim

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<v Speaker 1>people have treated me the most kind out of everyone

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<v Speaker 1>that I've ever set at a table with and broken

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<v Speaker 1>bread with. So now one of the things that we

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<v Speaker 1>need to discuss is the morality of folks who are Christians. Right.

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<v Speaker 1>The thing is, with Christian people, you get a really

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<v Speaker 1>good sense of who they are morally because they have

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<v Speaker 1>literally a textbook that tells them how to behave, tells

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<v Speaker 1>them how to govern themselves, tells them how to conduct themselves.

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<v Speaker 1>And you know, it gives them a sort of a

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<v Speaker 1>moral compass or a moral guidepost. If you will, if

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<v Speaker 1>I'm doing this, if you will, Yeah, there you go,

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<v Speaker 1>Thank you. I think they call it the Bible Basic

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<v Speaker 1>Instructions before leaving Earth, right, I like it. So for Christians,

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<v Speaker 1>you would think that they would behave a certain way

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<v Speaker 1>most all the time. You know, people are people and

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<v Speaker 1>make mistakes, but for the most part, you have a

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<v Speaker 1>general idea, and what you find is that that is

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<v Speaker 1>not often the case when it comes to them suffering

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<v Speaker 1>some sort of loss, be it perceived or otherwise. You know.

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<v Speaker 1>And the strange thing is that I believe largely conservative

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<v Speaker 1>folks have been able to hijack the idea of Christianity,

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<v Speaker 1>and really folks call them evangelicals, but there's a lot

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<v Speaker 1>of folks who feel like a vote for a Republican

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<v Speaker 1>candidate is a vote for Jesus and just across the world,

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<v Speaker 1>and they just believe that that, there's no two ways

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<v Speaker 1>about it. But the crazy thing is, you know, we

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<v Speaker 1>discuss a lot about the white moderates, right these are

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<v Speaker 1>the folks who are the biggest threat to our progress.

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<v Speaker 1>These are the folks that are like, hey, man, that's

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<v Speaker 1>y'all's problem. I got my own problems, so you know,

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<v Speaker 1>good luck. I'm not gonna work against you, but I'm

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<v Speaker 1>not gonna work for you. But they're in the best

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<v Speaker 1>position to help us make the world a little bit

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<v Speaker 1>more equitable and you know, a little bit more fair.

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<v Speaker 1>You know, we're constantly reaching out to other radio stations

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<v Speaker 1>and you know, so forth and trying to have these

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<v Speaker 1>conversations with folks, a lot of whom are white, moderate males,

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<v Speaker 1>you know who. And then every so often we hear

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<v Speaker 1>that sort of pushback, like, hey, you know what, I

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<v Speaker 1>like what you're doing. It sounds great. I don't think

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<v Speaker 1>it'll work here, and we know it'll work there, you know,

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<v Speaker 1>works everywhere. But one of the things that you know,

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<v Speaker 1>in doing the research for this segment that I found

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<v Speaker 1>out was that the legacy of the divisiveness in church,

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<v Speaker 1>or not divisiveness, really the segregation in church goes back

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<v Speaker 1>to the Civil rights movements, or rather it was it

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<v Speaker 1>was well documented in the Civil Rights movement, but it

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<v Speaker 1>also goes back to those those sleigh fields. So during

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<v Speaker 1>the Civil Rights movement, the question was posed, why didn't

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<v Speaker 1>white Christians show up? And and why are they so

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<v Speaker 1>aligned with with right politics? And I forget who. His

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<v Speaker 1>name is not really important, you know, because why would

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<v Speaker 1>we mention the name of someone who was so nasty?

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<v Speaker 1>But you know, I didn't put him in my notes,

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<v Speaker 1>but I remember the story and I feel like I

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<v Speaker 1>should share this. There's a white pastor during that time

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<v Speaker 1>who said, you know, basically he was trying to say that,

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<v Speaker 1>you know, bluebirds hang out with bluebirds bluebirds date or

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<v Speaker 1>mate with other bluebirds. You know, that's what happens there,

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<v Speaker 1>and that's the way God intended. Bluebirds don't, you know,

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<v Speaker 1>share time and space with like monkeys or sharks or

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<v Speaker 1>you know, insects or anything like that. They hang out

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<v Speaker 1>with other bluebirds, and that's the natural order of things,

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<v Speaker 1>and this is the way that God intended, right. So similarly,

0:13:05.640 --> 0:13:07.920
<v Speaker 1>black folks need to be with black folks on Sundays,

0:13:08.360 --> 0:13:10.480
<v Speaker 1>white folks need to be with white folks on Sundays.

0:13:10.960 --> 0:13:17.520
<v Speaker 1>And we both have our own relationships with God, but

0:13:17.600 --> 0:13:23.280
<v Speaker 1>we don't need to mix in church. Right. I'm so

0:13:23.360 --> 0:13:25.520
<v Speaker 1>glad I don't remember this guy's name because I want to.

0:13:25.559 --> 0:13:27.800
<v Speaker 1>The journalist in me wants to remember his name, but

0:13:28.000 --> 0:13:31.640
<v Speaker 1>he doesn't deserve any credit. I don't believe. But you

0:13:31.640 --> 0:13:34.240
<v Speaker 1>could see how for a person who's a white moderate,

0:13:34.400 --> 0:13:36.480
<v Speaker 1>a person who really doesn't want to be bothered, that's

0:13:36.480 --> 0:13:40.040
<v Speaker 1>a very comforting thought. They can be Christian and then

0:13:40.040 --> 0:13:45.720
<v Speaker 1>they have this little thin slice of flawed logic that

0:13:45.920 --> 0:13:50.839
<v Speaker 1>helps them make sense of the world as it is

0:13:51.120 --> 0:13:52.800
<v Speaker 1>because they want to keep it that way, because they

0:13:52.800 --> 0:13:56.320
<v Speaker 1>don't want to be bothered with the ugly reality of

0:13:56.320 --> 0:14:00.240
<v Speaker 1>the situation that other human beings just like them are

0:14:00.360 --> 0:14:03.160
<v Speaker 1>enduring some stuff just because they were born slightly different.

0:14:03.440 --> 0:14:10.360
<v Speaker 1>Right now, we know you and IQ, hopefully our listeners know,

0:14:10.400 --> 0:14:12.400
<v Speaker 1>and if not, hopefully we'll be able to educate them.

0:14:13.000 --> 0:14:19.680
<v Speaker 1>We know that human beings aren't bluebirds. We're human beings.

0:14:20.440 --> 0:14:25.880
<v Speaker 1>And where we are able to share more, we do.

0:14:27.680 --> 0:14:30.480
<v Speaker 1>If we share language, then we can share more, if

0:14:30.480 --> 0:14:34.600
<v Speaker 1>we share certain customs and certain ideas. Is it the

0:14:34.640 --> 0:14:37.480
<v Speaker 1>same God? Is it the same religion? Do we go

0:14:37.600 --> 0:14:40.240
<v Speaker 1>to the same place at approximately the same time and

0:14:40.760 --> 0:14:45.920
<v Speaker 1>offer the same relationship or cultivation of relationship with our

0:14:46.040 --> 0:14:49.800
<v Speaker 1>higher power? You know, you know, what they're trying to

0:14:49.840 --> 0:14:51.440
<v Speaker 1>do is look at what's different. What we're trying to

0:14:51.480 --> 0:14:52.880
<v Speaker 1>do is look at what's same. And if you look

0:14:52.880 --> 0:14:56.120
<v Speaker 1>at what's the same, there's like ninety nine percent the same.

0:14:56.200 --> 0:14:59.440
<v Speaker 1>This little little tiny little bit that's different. You know, Well,

0:14:59.440 --> 0:15:01.920
<v Speaker 1>they're they're black and we're white, and that's the way

0:15:01.920 --> 0:15:04.000
<v Speaker 1>it is in nature. So that's you know, they hold

0:15:04.040 --> 0:15:06.560
<v Speaker 1>on to that one little thing and try to make

0:15:06.560 --> 0:15:15.440
<v Speaker 1>it their whole world. And that type of split in

0:15:15.520 --> 0:15:17.880
<v Speaker 1>the during the Civil rights movement when there were the

0:15:18.000 --> 0:15:21.080
<v Speaker 1>freedom writers and you know, these church folks were coming

0:15:21.120 --> 0:15:24.720
<v Speaker 1>out and holding up their babies to scratch at, you know,

0:15:24.760 --> 0:15:27.480
<v Speaker 1>the protesters, and they were like, you know, throwing bottles

0:15:27.480 --> 0:15:29.920
<v Speaker 1>and throwing rocks at these folks. You know, this is

0:15:29.960 --> 0:15:34.400
<v Speaker 1>prior to MLK taking center stage. You know, it was

0:15:34.480 --> 0:15:37.400
<v Speaker 1>church people. You know, in the South, especially most of

0:15:37.440 --> 0:15:42.680
<v Speaker 1>those people go to church, right, and what you see

0:15:42.760 --> 0:15:48.160
<v Speaker 1>is Christians out there behaving like devils because they have

0:15:49.080 --> 0:15:52.800
<v Speaker 1>this little bit of truth that makes them feel like

0:15:52.960 --> 0:15:55.880
<v Speaker 1>they have some sort of superiority or something like that. Now,

0:15:56.160 --> 0:15:58.080
<v Speaker 1>we know the Civil rights movement is a long time

0:15:58.120 --> 0:16:02.760
<v Speaker 1>ago and we're dealing with a world today, but that

0:16:04.160 --> 0:16:11.440
<v Speaker 1>racial divide still is present, largely in a lot of

0:16:11.520 --> 0:16:14.240
<v Speaker 1>churches in a lot of communities. I'm not talking about

0:16:14.320 --> 0:16:18.120
<v Speaker 1>newer churches whose sole purpose is to like I want

0:16:18.160 --> 0:16:20.480
<v Speaker 1>the pastor to be a woman, and I want the

0:16:20.720 --> 0:16:23.000
<v Speaker 1>assistant pastor to be a black person. You know, like,

0:16:23.040 --> 0:16:26.000
<v Speaker 1>not talking about those churches, because those churches understand that

0:16:26.200 --> 0:16:27.920
<v Speaker 1>you can do a lot more together than you can

0:16:28.400 --> 0:16:33.840
<v Speaker 1>having the same old, boring type of church, right, and

0:16:33.920 --> 0:16:36.640
<v Speaker 1>you can take some of the cultural nuances from different

0:16:36.840 --> 0:16:40.160
<v Speaker 1>types of worshiping and make a more enjoyable experience. You know,

0:16:40.240 --> 0:16:44.000
<v Speaker 1>the Bible says, if I'm not mistaken, make a joyful

0:16:44.040 --> 0:16:49.680
<v Speaker 1>noise unto the Lord, right, And like like our brother

0:16:49.800 --> 0:16:54.720
<v Speaker 1>Canadian Chestair mentioned in his TikTok video, I think that's

0:16:54.760 --> 0:16:57.040
<v Speaker 1>one element that black folks definitely got down. If you

0:16:57.040 --> 0:16:58.880
<v Speaker 1>go to a black church, you know, it's a very

0:16:58.880 --> 0:17:01.000
<v Speaker 1>happy place. You know, folks is happy to be there.

0:17:01.040 --> 0:17:03.600
<v Speaker 1>They run, they jump, they shout, have the time of

0:17:03.640 --> 0:17:08.880
<v Speaker 1>their life, right, look forward to it. But then there's

0:17:08.920 --> 0:17:13.360
<v Speaker 1>some other places where that is not the case at all.

0:17:13.560 --> 0:17:19.479
<v Speaker 1>And unfortunately, politics and ideas about how we should interact

0:17:19.520 --> 0:17:23.479
<v Speaker 1>with each other, how we should treat each other, is

0:17:23.640 --> 0:17:26.240
<v Speaker 1>very much ingrained in that place. Now, I know a

0:17:26.240 --> 0:17:28.640
<v Speaker 1>lot of us listening to this, we're not church folks, right,

0:17:28.720 --> 0:17:30.240
<v Speaker 1>but we know church folks, so we have to know

0:17:30.280 --> 0:17:36.040
<v Speaker 1>how to deal with church folks. Black folks have to

0:17:36.040 --> 0:17:40.280
<v Speaker 1>say this got it, honestly, because again, when you're in

0:17:40.560 --> 0:17:44.320
<v Speaker 1>those slave fields, you know where your only social hour

0:17:45.200 --> 0:17:47.720
<v Speaker 1>of the week is when you're at church or just

0:17:47.800 --> 0:17:52.040
<v Speaker 1>before or just after. That's where you're able to share

0:17:54.240 --> 0:17:57.760
<v Speaker 1>a huge part of your humanity because you're confined and

0:17:57.880 --> 0:18:01.119
<v Speaker 1>relegated to just that working or sleep right as a

0:18:01.359 --> 0:18:08.360
<v Speaker 1>slave with no freedom. So you share ideas, not just religion,

0:18:08.480 --> 0:18:15.120
<v Speaker 1>you share jokes, not just religion, you share stories, not

0:18:15.240 --> 0:18:17.760
<v Speaker 1>just religion. You share, you know, a lot of things.

0:18:17.920 --> 0:18:21.600
<v Speaker 1>And so that's why in black churches, it's a huge

0:18:21.760 --> 0:18:27.520
<v Speaker 1>pillar in the Black community, because the legacy of slavery

0:18:28.000 --> 0:18:35.320
<v Speaker 1>ensured that church would really be the great watering hole,

0:18:35.359 --> 0:18:40.240
<v Speaker 1>if you will. And the same could be said, perhaps

0:18:40.320 --> 0:18:42.320
<v Speaker 1>not as intensely, but the same could be said about,

0:18:42.480 --> 0:18:45.760
<v Speaker 1>you know, white churches as well. And again there's a

0:18:45.760 --> 0:18:48.439
<v Speaker 1>lot of politics, a lot of ideas, a lot of

0:18:48.440 --> 0:18:56.040
<v Speaker 1>beliefs that's wrapped up into those those buildings and those fellowships,

0:18:56.080 --> 0:19:01.760
<v Speaker 1>you know. And I think that that there's really something

0:19:01.800 --> 0:19:07.280
<v Speaker 1>to be said about going and visiting with some people

0:19:07.560 --> 0:19:11.400
<v Speaker 1>who don't pray the exact same way that you pray, right,

0:19:11.920 --> 0:19:15.439
<v Speaker 1>But there is something further to be said about going

0:19:16.000 --> 0:19:19.320
<v Speaker 1>to a place where people do pray this exact same

0:19:19.359 --> 0:19:22.080
<v Speaker 1>way that you pray, but perhaps don't look exactly like you.

0:19:23.240 --> 0:19:25.760
<v Speaker 1>And that's what I wanted to talk about today. So

0:19:26.240 --> 0:19:29.520
<v Speaker 1>before we go any further, Q your thoughts, your reaction.

0:19:35.280 --> 0:19:40.960
<v Speaker 5>You know, it's really difficult to not digest the very

0:19:45.119 --> 0:19:56.720
<v Speaker 5>blatant hypocrisy with some of our very very forward outward

0:19:57.800 --> 0:20:03.439
<v Speaker 5>religious folks. You said earlier about casting your vote for

0:20:03.480 --> 0:20:08.680
<v Speaker 5>the evangelical even though you know that this real life

0:20:08.800 --> 0:20:13.040
<v Speaker 5>practices don't match the campaign speech that you know he's

0:20:13.240 --> 0:20:15.720
<v Speaker 5>just saying so you can all feel better about the

0:20:15.760 --> 0:20:17.560
<v Speaker 5>fact that you voted for him for reasons that have

0:20:17.680 --> 0:20:25.119
<v Speaker 5>nothing to do with Jesus Christ. Across racial lines. However,

0:20:26.280 --> 0:20:31.520
<v Speaker 5>the hypocrisy exists. You know, people who are most critical judge, judge,

0:20:31.560 --> 0:20:38.199
<v Speaker 5>the harshest, uh look down upon, cast out are the

0:20:38.240 --> 0:20:40.920
<v Speaker 5>people who were, you know, at the people who, at

0:20:40.920 --> 0:20:43.800
<v Speaker 5>the same time are worrying what what Jesus do bracelet

0:20:43.840 --> 0:20:49.720
<v Speaker 5>on their wrist, you know, preaching about forgiveness and a

0:20:49.840 --> 0:20:54.720
<v Speaker 5>lack of pride, and you know, there's a there's a

0:20:54.760 --> 0:20:57.600
<v Speaker 5>great conflict with the way that you and I grew

0:20:57.680 --> 0:21:03.920
<v Speaker 5>up because everyone we worship did look like us. Yeah,

0:21:04.040 --> 0:21:06.320
<v Speaker 5>they did respond in the same way to that organ

0:21:06.359 --> 0:21:08.600
<v Speaker 5>plane while the preacher was.

0:21:08.560 --> 0:21:11.240
<v Speaker 1>Speaking, Yeah, man, that's normal. That's how it's supposed to good.

0:21:11.280 --> 0:21:11.920
<v Speaker 1>That means good.

0:21:13.720 --> 0:21:18.800
<v Speaker 5>However, prior to this conversation, like once we started having it,

0:21:18.800 --> 0:21:22.719
<v Speaker 5>it's like, wow, that's so incredible and so incredibly and

0:21:22.840 --> 0:21:26.960
<v Speaker 5>obviously true. But I haven't spent one day thinking about

0:21:27.080 --> 0:21:32.400
<v Speaker 5>just how segregated our religious experience was, just how very

0:21:32.600 --> 0:21:38.720
<v Speaker 5>very black our religious experience was. And that's every black

0:21:38.840 --> 0:21:41.920
<v Speaker 5>church everywhere, no matter how not black. The city is,

0:21:44.320 --> 0:21:48.960
<v Speaker 5>that sanctuary and that temple will look like Compton, will

0:21:48.960 --> 0:21:52.080
<v Speaker 5>look like Detroit, will look like Oakland, will look like Newark, will.

0:21:52.000 --> 0:22:00.240
<v Speaker 7>Look like Brooklyn, no matter where it is, And ever

0:22:00.280 --> 0:22:03.080
<v Speaker 7>had I even traced it back to that being intentional

0:22:04.040 --> 0:22:05.320
<v Speaker 7>as a form of separation.

0:22:06.800 --> 0:22:10.760
<v Speaker 5>You know, the same Bible, those same scriptures we used

0:22:10.800 --> 0:22:17.600
<v Speaker 5>to justify the subjugation, the enslavement, the segregation, the humanizing

0:22:18.640 --> 0:22:21.680
<v Speaker 5>of people that looked like you and I, which is

0:22:21.680 --> 0:22:23.520
<v Speaker 5>why I touched on the point earlier. The only reason

0:22:23.520 --> 0:22:26.320
<v Speaker 5>we were even allowed to sing and shout and make

0:22:26.320 --> 0:22:29.119
<v Speaker 5>a joyful noise is because we picked up the book.

0:22:29.160 --> 0:22:32.800
<v Speaker 5>They told us to pick up their God, their religion,

0:22:32.880 --> 0:22:38.960
<v Speaker 5>their worship. Uh, we adopted it. It became ours. But

0:22:40.119 --> 0:22:42.640
<v Speaker 5>you know, initially we didn't have a say.

0:22:42.680 --> 0:22:42.760
<v Speaker 6>So.

0:22:43.720 --> 0:22:47.040
<v Speaker 1>You want to hear something funny, cue I. This was

0:22:47.119 --> 0:22:51.119
<v Speaker 1>years ago. I think I was still in doctor Westernberg's class.

0:22:51.119 --> 0:22:55.840
<v Speaker 1>But I took an African American literature class that she taught,

0:22:56.240 --> 0:22:58.760
<v Speaker 1>and part of the curriculum was to read some of

0:22:58.800 --> 0:23:05.000
<v Speaker 1>the sermons that the slave preachers would preach, and a

0:23:05.000 --> 0:23:11.640
<v Speaker 1>lot of those sermons were about freedom, the children of Israel,

0:23:12.280 --> 0:23:16.760
<v Speaker 1>God leading people to you know, the promised land and

0:23:16.880 --> 0:23:19.879
<v Speaker 1>out of their chains and out of their bondage. So

0:23:19.920 --> 0:23:22.760
<v Speaker 1>it's just interesting that that same Bible that was used

0:23:22.800 --> 0:23:29.720
<v Speaker 1>to justify slavery, and that ended up ultimately not the Bible,

0:23:29.760 --> 0:23:31.679
<v Speaker 1>but the slavery and the practice and so forth, and

0:23:31.720 --> 0:23:34.959
<v Speaker 1>how cultures come together and are shared, ended up, you know,

0:23:35.000 --> 0:23:37.480
<v Speaker 1>creating a world where we're so segregated. That was the

0:23:37.520 --> 0:23:41.040
<v Speaker 1>same Bible that these folks preach from in hopes of

0:23:41.280 --> 0:23:43.600
<v Speaker 1>one day being free from the bondage they were in.

0:23:45.160 --> 0:23:48.399
<v Speaker 1>But you know, that's just kind of how it is.

0:23:48.440 --> 0:23:55.240
<v Speaker 1>So I maintain if you can go to hang out

0:23:55.240 --> 0:23:58.000
<v Speaker 1>with some folks on Sunday, and who knows, you might

0:23:58.040 --> 0:23:58.960
<v Speaker 1>even enjoy yourself.

0:24:00.119 --> 0:24:02.840
<v Speaker 5>So and if you need some recommendations, reach out to us.

0:24:02.840 --> 0:24:06.919
<v Speaker 1>No matter what we're at Civic Cipher. Man, we know

0:24:07.080 --> 0:24:09.880
<v Speaker 1>black folks, Church folks always know some other church folks

0:24:09.920 --> 0:24:12.320
<v Speaker 1>and some other city. So you know, I want I'm

0:24:12.320 --> 0:24:13.879
<v Speaker 1>not gonna say, I know all the church folks, but

0:24:13.920 --> 0:24:16.040
<v Speaker 1>I definitely know some black folks and they are church folks.

0:24:16.119 --> 0:24:17.760
<v Speaker 1>Shout out to my unt Angie one time.

0:24:18.440 --> 0:24:31.000
<v Speaker 8>Anyway, it's time for the way Black History Facts.

0:24:23.280 --> 0:24:34.640
<v Speaker 1>I'm really excited about this one.

0:24:34.680 --> 0:24:36.200
<v Speaker 5>Actually we were.

0:24:36.359 --> 0:24:38.120
<v Speaker 1>I wanted to do this one a few weeks ago,

0:24:38.240 --> 0:24:40.679
<v Speaker 1>but I just there was some other pressing things and

0:24:40.720 --> 0:24:43.360
<v Speaker 1>I had to move some stuff around. But today we're

0:24:43.359 --> 0:24:49.159
<v Speaker 1>gonna uh discuss a woman named Bessie Coleman. This article

0:24:49.160 --> 0:24:52.000
<v Speaker 1>I'm gonna read comes from Women's History dot Org was

0:24:52.000 --> 0:24:56.040
<v Speaker 1>written by Carrie Lee Alexander. Uh, and I'll just kind

0:24:56.080 --> 0:24:58.440
<v Speaker 1>of burn through it real quick. It's not too long. Uh.

0:24:58.480 --> 0:25:00.840
<v Speaker 1>Bessie Coleman sort across the sky as the first African

0:25:00.840 --> 0:25:04.600
<v Speaker 1>American and first Native American woman pilot, known for performing

0:25:05.160 --> 0:25:08.760
<v Speaker 1>flying tricks. Coleman's nicknames were Brave Bessie, Queen Bess and

0:25:09.400 --> 0:25:12.720
<v Speaker 1>the only race Avia tricks in the world. Her goal

0:25:12.800 --> 0:25:16.280
<v Speaker 1>was to encourage women and African Americans to reach their dreams. Unfortunately,

0:25:16.320 --> 0:25:19.280
<v Speaker 1>her career ended with a tragic plane crash, but her

0:25:19.320 --> 0:25:22.760
<v Speaker 1>life continues to inspire people around the world. Born in Atlanta, Texas,

0:25:22.800 --> 0:25:25.679
<v Speaker 1>on January twenty sixth eighteen ninety two. Bessie Coleman had

0:25:25.680 --> 0:25:28.040
<v Speaker 1>twelve brothers and sisters. Her mother, Susan Coleman, was an

0:25:28.080 --> 0:25:30.840
<v Speaker 1>African American maid, and her father, George Coleman, was a

0:25:30.880 --> 0:25:35.000
<v Speaker 1>sharecropper of mixed Native American and African American descent. In

0:25:35.080 --> 0:25:36.800
<v Speaker 1>nineteen oh one, her father decided to move back to

0:25:36.840 --> 0:25:40.520
<v Speaker 1>Oapland to try to escape discrimination. Bessie's mother decided not

0:25:40.760 --> 0:25:42.440
<v Speaker 1>to go with him. Instead, the rest of the family

0:25:42.480 --> 0:25:49.080
<v Speaker 1>stayed and Waxahachie, Texas. Hopefully I got that right. Bessie

0:25:49.119 --> 0:25:51.760
<v Speaker 1>grew up helping her mother pick cotton and watched laundry

0:25:51.800 --> 0:25:53.879
<v Speaker 1>to earn extra money. By the time she was eighteen,

0:25:53.960 --> 0:25:57.000
<v Speaker 1>save she saved enough money to attend the Colored Agricultural

0:25:57.040 --> 0:26:00.320
<v Speaker 1>and Normal University, which is now Lengthston out out to

0:26:00.400 --> 0:26:04.800
<v Speaker 1>Langston one Time. Langston is an HBCU for our brothers

0:26:04.840 --> 0:26:08.439
<v Speaker 1>and sisters who may not be Black or otherwise may

0:26:08.480 --> 0:26:12.360
<v Speaker 1>not be familiar with Langston University. HBCU stands for Historically

0:26:12.359 --> 0:26:15.240
<v Speaker 1>Black College and University. Earlier in the show, I mentioned

0:26:15.240 --> 0:26:18.840
<v Speaker 1>the house Morehouse University that is also a historically Black

0:26:18.880 --> 0:26:24.080
<v Speaker 1>college and university. She dropped out of College after only

0:26:24.080 --> 0:26:26.280
<v Speaker 1>one semester because she could not afford to attend. At

0:26:26.320 --> 0:26:28.160
<v Speaker 1>age twenty three, Coleman went to live with the brothers

0:26:28.160 --> 0:26:31.119
<v Speaker 1>in Chicago. She went to the Burnham School of Beauty

0:26:31.240 --> 0:26:34.679
<v Speaker 1>Culture in nineteen fifteen and became a manicurist in a

0:26:34.680 --> 0:26:38.160
<v Speaker 1>local barbershop. Meanwhile, her brothers served in the military during

0:26:38.200 --> 0:26:40.239
<v Speaker 1>World War One and came home with stories from their

0:26:40.240 --> 0:26:43.720
<v Speaker 1>time in France. Brother John teased her because French women

0:26:43.760 --> 0:26:46.679
<v Speaker 1>were allowed to learn how to fly airplanes and Bessie

0:26:46.680 --> 0:26:49.200
<v Speaker 1>could not. This made Bessie want to become a pilot.

0:26:49.520 --> 0:26:51.639
<v Speaker 1>She applied to many flight schools across the country, but

0:26:51.640 --> 0:26:54.120
<v Speaker 1>no school would take her because she was both African

0:26:54.160 --> 0:26:59.000
<v Speaker 1>American and a woman. Famous African American news paper publisher

0:26:59.119 --> 0:27:01.199
<v Speaker 1>Robert Abbott told her to move to France, where she

0:27:01.320 --> 0:27:04.399
<v Speaker 1>could learn how to fly. She began taking French classes

0:27:04.440 --> 0:27:07.439
<v Speaker 1>at night because her application to flight schools needed to

0:27:07.440 --> 0:27:11.520
<v Speaker 1>be written in French. Oh this gets fo yeah. Finally,

0:27:11.560 --> 0:27:15.160
<v Speaker 1>Coleman was accepted at the Caudron Brothers School of Aviation

0:27:15.359 --> 0:27:19.879
<v Speaker 1>in La Crottoi, France. She received her international pilot's license

0:27:19.920 --> 0:27:24.440
<v Speaker 1>on June fifteenth, nineteen twenty one from the Federation eron

0:27:24.600 --> 0:27:29.520
<v Speaker 1>Ntique into Nacion Nale. Dang I was like three different

0:27:29.560 --> 0:27:34.920
<v Speaker 1>accents there, but bear with me. Joe sounded a little

0:27:34.920 --> 0:27:38.280
<v Speaker 1>Italian at the end. Coleman's dream was to own a

0:27:38.320 --> 0:27:40.359
<v Speaker 1>plane and to open up her own flight school. She

0:27:40.359 --> 0:27:44.399
<v Speaker 1>gave speeches and showed films of her air tricks in churches, theaters,

0:27:44.440 --> 0:27:47.160
<v Speaker 1>and schools to etain money. She refused to speak anywhere

0:27:47.160 --> 0:27:50.720
<v Speaker 1>that was segregated or discriminated against African Americans. In nineteen

0:27:50.760 --> 0:27:53.239
<v Speaker 1>twenty two, she performed the first public flight by an

0:27:53.280 --> 0:27:57.119
<v Speaker 1>African American woman. She was famous for doing loop the

0:27:57.160 --> 0:28:00.240
<v Speaker 1>loops and making the shape of an eight in an airplane.

0:28:00.359 --> 0:28:04.880
<v Speaker 1>People were fascinated by her performances and she became more

0:28:04.880 --> 0:28:07.720
<v Speaker 1>popular both in the United States and in Europe. She

0:28:07.800 --> 0:28:11.320
<v Speaker 1>toured the country given flight lessons, performing in flight shows,

0:28:11.359 --> 0:28:14.480
<v Speaker 1>and she encouraged African Americans and women to learn to fly.

0:28:14.920 --> 0:28:17.199
<v Speaker 1>All right, we're almost done. Only two years into her

0:28:17.240 --> 0:28:20.959
<v Speaker 1>flight career, Coleman survived her first major airplane accident in

0:28:21.000 --> 0:28:24.240
<v Speaker 1>February nineteen twenty three. Her airplane engine suddenly stopped working

0:28:24.280 --> 0:28:26.640
<v Speaker 1>and she crashed. She was badly hurt, and the accident

0:28:26.640 --> 0:28:28.800
<v Speaker 1>and suffered a broken leg, few crack ribs, and cuts

0:28:28.840 --> 0:28:31.000
<v Speaker 1>on her face. Thankfully, Coleman was able to fully heal

0:28:31.040 --> 0:28:34.040
<v Speaker 1>from her injuries. This accident did not stop her from flying.

0:28:34.520 --> 0:28:37.080
<v Speaker 1>She went back to performing dangerous air tricks in nineteen

0:28:37.119 --> 0:28:40.360
<v Speaker 1>twenty five. Her hard work helped her save enough money

0:28:40.400 --> 0:28:43.960
<v Speaker 1>to purchase her own plane, a Jenny in Jay and

0:28:44.200 --> 0:28:47.480
<v Speaker 1>Dash four. Soon she returned to her hometown in Texas

0:28:47.480 --> 0:28:50.480
<v Speaker 1>to perform for a large crowd. Because Texas was still

0:28:50.520 --> 0:28:55.480
<v Speaker 1>segregated the manager's plan to create two separate entrances for

0:28:55.560 --> 0:28:58.080
<v Speaker 1>African Americans and white people to get into the stadium,

0:28:58.400 --> 0:29:01.160
<v Speaker 1>Coleman refused to perform on Life Us there was only

0:29:01.240 --> 0:29:05.040
<v Speaker 1>one gate for everyone to use. I love that part.

0:29:05.760 --> 0:29:08.200
<v Speaker 1>After many meetings, the managers agreed to have one gate,

0:29:08.240 --> 0:29:10.520
<v Speaker 1>but people would still have to sit in segregated sections

0:29:10.600 --> 0:29:13.440
<v Speaker 1>of the stadium. She agreed to perform and became famous

0:29:13.480 --> 0:29:22.000
<v Speaker 1>for standing up for her beliefs, and she had a

0:29:22.000 --> 0:29:27.800
<v Speaker 1>plane crash. I'll get that part. Her death was heartbreaking

0:29:27.800 --> 0:29:32.680
<v Speaker 1>for thousands of people. Famous activist id B. Wells performed

0:29:32.880 --> 0:29:36.520
<v Speaker 1>at the funeral to honor Coleman in Chicago in nineteen

0:29:36.560 --> 0:29:39.920
<v Speaker 1>thirty one. The Challenger Pilots. The Association of Chicago started

0:29:40.000 --> 0:29:43.600
<v Speaker 1>a tradition of flying over Coleman's grave every year. By

0:29:43.680 --> 0:29:46.600
<v Speaker 1>nineteen seventy seven, African American women pilots formed the Bessie

0:29:46.640 --> 0:29:50.440
<v Speaker 1>Coleman Aviators Club. In nineteen ninety five, the Bessie Coleman

0:29:50.520 --> 0:29:54.920
<v Speaker 1>stamp was made to remember all of her accomplishments. I

0:29:55.000 --> 0:30:02.880
<v Speaker 1>wanted to read that all because there's something very familiar

0:30:03.840 --> 0:30:06.400
<v Speaker 1>about being the first people to do something, you know,

0:30:07.400 --> 0:30:11.760
<v Speaker 1>at least to me, you know, and to you obviously,

0:30:11.800 --> 0:30:15.800
<v Speaker 1>because folks that don't know. And I'll tell the story

0:30:15.800 --> 0:30:20.800
<v Speaker 1>in brief. We worked at a radio station in Phoenix

0:30:21.600 --> 0:30:26.840
<v Speaker 1>and we wanted to create this show. Basically, we didn't

0:30:26.840 --> 0:30:27.920
<v Speaker 1>have a name for it at the time, but we

0:30:27.960 --> 0:30:35.000
<v Speaker 1>had an idea and long story short, we had to

0:30:35.040 --> 0:30:38.320
<v Speaker 1>work very, very hard and overcome a lot of adversity

0:30:38.680 --> 0:30:40.520
<v Speaker 1>in order for you to hear our voices right now.

0:30:42.480 --> 0:30:46.680
<v Speaker 1>I like the way you put that, yeah, And I

0:30:46.720 --> 0:30:49.200
<v Speaker 1>think at the end of when everything's said and done,

0:30:49.360 --> 0:30:52.560
<v Speaker 1>our contribution. You know, we're not pilots, so our contribution

0:30:52.640 --> 0:30:55.080
<v Speaker 1>won't be that we were the first pilots to do anything,

0:30:55.560 --> 0:30:58.560
<v Speaker 1>but maybe we'll be the first, you know, people to

0:30:58.640 --> 0:31:03.280
<v Speaker 1>create a show, a black show that it's largely tailored

0:31:03.280 --> 0:31:06.800
<v Speaker 1>to non black people about you know, helping them to

0:31:06.840 --> 0:31:09.160
<v Speaker 1>become better allies and to give them a glimpse into

0:31:09.160 --> 0:31:15.640
<v Speaker 1>what it's like to process events black events, and you know,

0:31:16.520 --> 0:31:19.080
<v Speaker 1>have a little bit more empathy in the dialogue and

0:31:19.320 --> 0:31:21.680
<v Speaker 1>hopefully grow together as brothers and sisters. It's really what

0:31:21.720 --> 0:31:25.360
<v Speaker 1>we wanted to do. And you know, there have been

0:31:25.400 --> 0:31:27.640
<v Speaker 1>some challenges along the way, and I'm sure there will

0:31:27.840 --> 0:31:31.160
<v Speaker 1>continue to be challenges, but there's a lot more optimism

0:31:32.400 --> 0:31:35.680
<v Speaker 1>with our story and a lot more optimistic pathways that

0:31:35.720 --> 0:31:39.080
<v Speaker 1>are continually presenting themselves to us, and we're very grateful

0:31:39.120 --> 0:31:42.800
<v Speaker 1>for that. So yeah, in short, that's the story of

0:31:42.800 --> 0:31:49.160
<v Speaker 1>Bessie Coleman and why I wanted to share that with everyone. Now,

0:31:49.200 --> 0:31:56.440
<v Speaker 1>with that said, I do want to make sure that

0:31:59.440 --> 0:32:05.320
<v Speaker 1>everyone knows that if you want to listen to this

0:32:06.160 --> 0:32:08.320
<v Speaker 1>show and it's entirely let's say you got it halfway through,

0:32:09.440 --> 0:32:14.480
<v Speaker 1>you can check out our website Civiccipher dot com. If

0:32:14.480 --> 0:32:17.120
<v Speaker 1>you want to listen to it as a podcast anything

0:32:17.160 --> 0:32:19.760
<v Speaker 1>like that. It's it's all up there. You can watch

0:32:19.800 --> 0:32:22.960
<v Speaker 1>it on YouTube and so forth, and so on. We

0:32:23.080 --> 0:32:26.200
<v Speaker 1>are in the process of working on a few deals

0:32:26.480 --> 0:32:31.760
<v Speaker 1>with a few major media companies and radio stations and

0:32:31.920 --> 0:32:34.400
<v Speaker 1>growing the footprint of the show. It's already a national show,

0:32:34.440 --> 0:32:37.280
<v Speaker 1>but really some exciting things are in the works. A

0:32:37.320 --> 0:32:40.240
<v Speaker 1>lot of those things cost money. So if donating is

0:32:40.240 --> 0:32:41.800
<v Speaker 1>something that you're able to do, you're able to do

0:32:41.840 --> 0:32:43.640
<v Speaker 1>that on the website as well, and then of course

0:32:43.680 --> 0:32:45.960
<v Speaker 1>follow us on our social media because even that little

0:32:45.960 --> 0:32:50.200
<v Speaker 1>bit helps too. We're at Civicsicker on all platforms, and

0:32:50.240 --> 0:32:51.720
<v Speaker 1>I think that's what I do it for us this week,

0:32:51.800 --> 0:32:56.480
<v Speaker 1>So once again I'm Rams' job and until next week, y'all.

0:32:57.680 --> 0:32:59.320
<v Speaker 2>Yo, we had the label.

0:32:59.600 --> 0:33:03.400
<v Speaker 3>There's a fabulous our lady, showing you where vomb traveled

0:33:03.440 --> 0:33:07.400
<v Speaker 3>this world. Speak tone from sunlight to move, busting.

0:33:07.120 --> 0:33:10.400
<v Speaker 2>On stage like gonna fights the bold, crack row my

0:33:10.560 --> 0:33:11.080
<v Speaker 2>mic back.

0:33:11.160 --> 0:33:11.720
<v Speaker 1>You're like that.

0:33:11.960 --> 0:33:15.680
<v Speaker 3>Journalists with journalists talked and strike back hard. Horb borders

0:33:15.720 --> 0:33:18.760
<v Speaker 3>with orders from head, borders behind in the byline, side

0:33:18.760 --> 0:33:21.320
<v Speaker 3>step and the borders the press passing. We bring it

0:33:21.360 --> 0:33:23.960
<v Speaker 3>to you as it habits the streets. Love mocking from

0:33:24.040 --> 0:33:27.680
<v Speaker 3>music and rapping my street. Compared the Slash week Expander,

0:33:27.880 --> 0:33:30.280
<v Speaker 3>You're gonna fight the stand up with the proper propaganda.

0:33:30.480 --> 0:33:32.920
<v Speaker 3>What's happening, it's hot, You've got a question to ask

0:33:33.040 --> 0:33:35.640
<v Speaker 3>if the news is just a TV show you're passing

0:33:35.800 --> 0:33:39.560
<v Speaker 3>And this from a wife. Wartime journalist headlines wake Up

0:33:39.600 --> 0:33:43.440
<v Speaker 3>preas and reads this like this, like this, like this,

0:33:43.720 --> 0:33:43.760
<v Speaker 3>like