WEBVTT - The Troika

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<v Speaker 1>Strange Arrivals is a production of I Heart Radio and

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<v Speaker 1>Grim and Mild from Aaron manky Well. Starting about in the

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<v Speaker 1>the ninety one UM actually starting the ninety seven a century,

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<v Speaker 1>we began here about the abduction the auction corona started

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<v Speaker 1>out by slowly We're basic Arney and Betty Hill sixty

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<v Speaker 1>one and then in Tonio b s Rows cases Brazilways

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<v Speaker 1>having the seven weeks and there about that sis Well.

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<v Speaker 1>And the interesting thing about the cases that we resually

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<v Speaker 1>were where what was that? They were a very home

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<v Speaker 1>party Cowey, They were rare, they were odd, they were strange.

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<v Speaker 1>At the same time the people who were having the

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<v Speaker 1>experiences seemed to be having We couldn't really tell whether

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<v Speaker 1>there was any thing over What was it about Farney

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<v Speaker 1>and Betty Hill, you know that caused and abductions? Who

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<v Speaker 1>happened to them? Well, the way we looked at it

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<v Speaker 1>now days was there was only one reason they were

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<v Speaker 1>in the wrong place at the wrong him. I went

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<v Speaker 1>else one of the reasons could they're possibly be? And

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<v Speaker 1>time only that. But Barney and Betty he said things

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<v Speaker 1>that let us two things. And the experiments model, as

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<v Speaker 1>to say, and they had skins Treby tame the body

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<v Speaker 1>there then made a sass amount of here. They asked

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<v Speaker 1>Party why his steeds came out? Asked Betty why Party

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<v Speaker 1>seeking out of hers, didn't they They put a merely

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<v Speaker 1>into Betty's Mabel and said they were doing pregnancy test. Well,

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<v Speaker 1>all of this was the model for more experiments audience.

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<v Speaker 1>This was a phasic situation where you have a model,

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<v Speaker 1>there's one. Yeah. The publication of John Fuller's A Journey

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<v Speaker 1>Interrupted began a decades long series of ever more incredible

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<v Speaker 1>old tales of alien abduction. Using the Hill story as

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<v Speaker 1>a foundation, Each successive abduction account had to be more

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<v Speaker 1>extraordinary than the last. Public interest in alien abduction reached

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<v Speaker 1>its height in the nine nineties, partly because of the

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<v Speaker 1>hit TV show The X Files, which had an ongoing

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<v Speaker 1>abduction subplot. Another reason was the success of three men

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<v Speaker 1>who pushed the alien abduction narrative to its limit in

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<v Speaker 1>a number of best selling books I'm Toby Ball and

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<v Speaker 1>This Is Strange Arrivals Episode nine, The Troika. In the

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<v Speaker 1>twenty years following the Hill experience, there was a clear

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<v Speaker 1>understanding of the type of situation in which a person

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<v Speaker 1>could be abducted. They would be driving in lonely isolated

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<v Speaker 1>places at night, a UFO would appear and the abduction

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<v Speaker 1>would follow. But this conception changed and the study of

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<v Speaker 1>abductions became something entirely different. UFO researcher Robert Schaeffer, starting

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<v Speaker 1>with Bud Hopkins in the eighties, you didn't have to

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<v Speaker 1>go anywhere to be abducted by aliens. Aliens would come

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<v Speaker 1>right into your bedroom and grab you, drag you up

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<v Speaker 1>to the saucer, and then bring you back whenever they

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<v Speaker 1>were done with you. You didn't have to drive out

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<v Speaker 1>somewhere late at night and see a lightning us at

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<v Speaker 1>You're just sitting there, minding your own business, and then

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<v Speaker 1>all of a sudden, the aliens come the Once you've

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<v Speaker 1>accept that this could happen, you've opened the door to

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<v Speaker 1>every kind of fantasy and imagination possible. Bud Hopkins was

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<v Speaker 1>a well known abstract expressionist artist who became a leading

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<v Speaker 1>researcher into the alien abduction phenomen man On he published

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<v Speaker 1>his first book on the subject, Missing Time, a documented

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<v Speaker 1>study of UFO abductions. Hopkins made the conceptual leap that

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<v Speaker 1>abductions could happen any time, in anywhere. An associate professor

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<v Speaker 1>of history at Temple University named David Jacobs seized upon

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<v Speaker 1>this idea and began his own research. We heard him

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<v Speaker 1>giving a lecture at the opening of this episode. David

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<v Speaker 1>Jacobs got into the UFO business quite a bit earlier.

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<v Speaker 1>He wrote The History of UFO Belief in the United

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<v Speaker 1>States back in the seventies. He state at this, and

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<v Speaker 1>then he too picked up the idea from Hopkins and

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<v Speaker 1>whoever else that these types of bedroom abductions were taking place.

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<v Speaker 1>After his nine book, The UFO Controversy in America, Jacobs

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<v Speaker 1>didn't publish again for seventeen years. His next book, The Threat,

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<v Speaker 1>Revealing the Secret Alien Agenda, was specifically about abductions and

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<v Speaker 1>featured a foreword by the third major figure in this

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<v Speaker 1>era of abduction research, one who brought with him impeccable

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<v Speaker 1>academic credentials. Done back was a whole was very important guy,

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<v Speaker 1>and he was not just a PhD. It was a

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<v Speaker 1>professor of psychiatry at the Harvard Medical School. Mac was very,

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<v Speaker 1>very talented, very prominent guy. But somehow he got bit

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<v Speaker 1>by this book too and decided it was real. So

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<v Speaker 1>these three guys pop against Jacobs and Mac sometimes referred

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<v Speaker 1>to them, those Ditroitka. The Troika was a type of

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<v Speaker 1>temporary government that occurred four times in the history of

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<v Speaker 1>the Soviet Union, where three leaders sat atop the government

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<v Speaker 1>without any of them able to exert power alone. These

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<v Speaker 1>guys thought that they were very scientific, and I guess

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<v Speaker 1>it's of credentials and stuff like that. They kind of work.

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<v Speaker 1>In Hopkins published Intruders, which laid out the case that

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<v Speaker 1>humans were being abducted and used by aliens for genetic research.

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<v Speaker 1>In he met a Boston based documentary filmmaker named Carol

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<v Speaker 1>Rainey in they were married. I'm Carol Rainey and I

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<v Speaker 1>was married for ten years to Bud Hopkins, abstract expressionist

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<v Speaker 1>painter and UFO researcher, and I came from a background

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<v Speaker 1>uh spending twenty years making films for epidemiologists in the

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<v Speaker 1>Boston area. I don't come from a science background originally,

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<v Speaker 1>but in all of those years of working for epidemiologists

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<v Speaker 1>and later in New York City with the major metal

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<v Speaker 1>institutions like New York Presbyterian, I learned a lot about

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<v Speaker 1>how scientists think about phenomena in the natural world and

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<v Speaker 1>how they go about gaining real knowledge in the real

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<v Speaker 1>world from working with scientists, Carol found a very different

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<v Speaker 1>world surrounding Hopkins, who was doing UFO research but was

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<v Speaker 1>by training an artist. I married an artist, as did

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<v Speaker 1>his second wife, I'm sure, but by the time I

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<v Speaker 1>met him, he had pretty much given up on being

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<v Speaker 1>part of the art world in Manhattan, and almost his

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<v Speaker 1>entire life was really taken up with being this leader

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<v Speaker 1>in a movement called alien abduction. It was a very

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<v Speaker 1>overwhelming lifestyle. It was UFOs seven. Carol moved from boss

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<v Speaker 1>In down to New York In where Hopkins was the

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<v Speaker 1>center of gravity for a group of people who identified

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<v Speaker 1>themselves as abductees. So I got my own camera and

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<v Speaker 1>started shooting yet one more documentary, but this one would

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<v Speaker 1>be no strings attached, no federal funding, no state funding,

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<v Speaker 1>no city funding. Funded out of my back pocket. That

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<v Speaker 1>gave me a great deal of freedom. If Betty Hill

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<v Speaker 1>had talked to Bud Hopkins, she would have found that

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<v Speaker 1>the aliens that he believed were kidnapping and experimenting on

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<v Speaker 1>people were far different from the leader with whom she

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<v Speaker 1>carried on a pleasant and occasionally funny conversation. They didn't

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<v Speaker 1>resemble Quasga and jew hop either, Bud's work expanded the

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<v Speaker 1>original narrative, and he didn't stay relatively close to the

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<v Speaker 1>pattern for the Hill case Betty and Barney Hill. But

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<v Speaker 1>what his writing added to it was that nobody was

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<v Speaker 1>safe anywhere, that aliens could enter your bedroom at night,

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<v Speaker 1>coming straight through the walls, coming through the windows. I mean,

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<v Speaker 1>his view of alien beings in the world was that

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<v Speaker 1>they were godlike, really ordinary physics did not prohibit them

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<v Speaker 1>from doing whatever they wanted to do to take advantage

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<v Speaker 1>of people's helplessness. And the abductees were used in Budd's

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<v Speaker 1>thoughts in the same way that Lee observed, you know,

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<v Speaker 1>wolves in the wild, and we experimented on them to

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<v Speaker 1>some degree from afar. And that's what he felt the

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<v Speaker 1>aliens were doing to us. They might put tracking devices

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<v Speaker 1>in us, what's called old an implant these days. You know,

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<v Speaker 1>many of his people came up with those implants, partly

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<v Speaker 1>to add credence to Bud's narrative, and because that was

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<v Speaker 1>the story that was becoming increasingly popular in mainstream media

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<v Speaker 1>during the nineteen eighties and nineties. Figure out what that

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<v Speaker 1>little thing of race sums his nose as yet, No,

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<v Speaker 1>and I'm not losing any sleep over it good. I

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<v Speaker 1>bond was very believable. You know, one of the more

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<v Speaker 1>intelligent people I've ever met, But with this caveat, not

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<v Speaker 1>at all given to science or interest in science. He

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<v Speaker 1>knew almost nothing about psychology or psychiatry or recovered memories.

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<v Speaker 1>He didn't know except to mouth in a bit. He

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<v Speaker 1>didn't know anything about scientific protocols, were the scientific method

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<v Speaker 1>and how you use that to make sure that the

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<v Speaker 1>information you believe you're gaining in the world, that that

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<v Speaker 1>information is valid. As I became more and more part

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<v Speaker 1>of the U of a world, I became less and

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<v Speaker 1>less convinced that many of the people doing research, we're

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<v Speaker 1>doing it with enough valid understanding of science and manipulation

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<v Speaker 1>of testimony and leading witnesses. How did this gap in

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<v Speaker 1>knowledge play out in their research? After the break, strange

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<v Speaker 1>arrivals will return in a moment. Carol Rainey expresses concern

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<v Speaker 1>that Bud Hopkins and David Jacob's lack knowledge that should

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<v Speaker 1>have informed their work with hypnotically recovered memories. This is

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<v Speaker 1>especially concerning because we know that hypnosis subjects have an

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<v Speaker 1>increased vulnerability to suggestion. In Hopkins cases, the way in

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<v Speaker 1>which quote unquote, memories were created and manipulated. Is easy

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<v Speaker 1>to identify. Hopkins could be acting in good faith, but

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<v Speaker 1>his subjects testimony was tainted. First of all, Peter Robbins

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<v Speaker 1>would be there as his assistant and would read for

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<v Speaker 1>the letters. Is how things came in originally, and Peter

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<v Speaker 1>would read through them and he'd write abductee on the front,

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<v Speaker 1>or he'd write probable abductee on the front, and then

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<v Speaker 1>that person would be mailed a kit of information about

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<v Speaker 1>the abduction phenomena and then told in the kit to

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<v Speaker 1>avoid reading the literature in the field, so the new

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<v Speaker 1>possible abductive would be sent as kit of material. And

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<v Speaker 1>I think it varied sometimes, but it was information about,

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<v Speaker 1>you know, the abduction phenomena. And also the people who

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<v Speaker 1>were calling Bud knew enough about the field to call

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<v Speaker 1>a top researcher in the field. They had also often

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<v Speaker 1>read one, two or three of his books previously, and

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<v Speaker 1>they had watched movies, they watched documentaries. He had been

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<v Speaker 1>in I mean, he was appearing on the Phil Donahue's show,

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<v Speaker 1>on the Oprah Winfrey Show, on Canadian talk shows. He

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<v Speaker 1>was all over. So by the time they show up

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<v Speaker 1>at hopkins house for a hypnosis session. They've already been

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<v Speaker 1>exposed to his work on alien abductions. When people would

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<v Speaker 1>first call and begin talking to him, he could go

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<v Speaker 1>on easily for an hour with each person over the phone,

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<v Speaker 1>and he would often tell them about the new cases

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<v Speaker 1>that he was working on. The queue that sends to

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<v Speaker 1>the person on the other end of the phone is

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<v Speaker 1>that if you want the attention of his television personality,

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<v Speaker 1>you might do well consciously or unconsciously to have your

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<v Speaker 1>own memories that were similar to the ones he was

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<v Speaker 1>interested in. And that is where the tailoring of tales began,

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<v Speaker 1>long before he even met the people. These people would

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<v Speaker 1>come to Bud in Carol's house to undergo regression hypnosis.

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<v Speaker 1>Bud would sometimes talk to the visitor, telling him or

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<v Speaker 1>her about some of his cases or things that he

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<v Speaker 1>was interested in, and then Bud would put them under hypnosis.

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<v Speaker 1>You don't have to lead anybody under hypnosis after that,

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<v Speaker 1>they already know which way to go. And that happened often,

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<v Speaker 1>and it's that pre hypnosis session. All those sessions, those

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<v Speaker 1>contacts is what people on the outside never knew about.

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<v Speaker 1>Here's Bud Hopkins conducting a hypnosis session with an alleged abductee.

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<v Speaker 1>This is from a recording of a conference where he

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<v Speaker 1>presented this tape as part of a lecture. Very see

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<v Speaker 1>what's you can seeing? What you're feeling? Long time ago?

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<v Speaker 1>Me table, father or something. It's around, it's around the world.

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<v Speaker 1>Them standing beside me. Mh, I'm here talking to me.

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<v Speaker 1>I don't I hear them. They're telling me, I'm all right,

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<v Speaker 1>m you can't do it? Fine? They yeah, I want something.

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<v Speaker 1>Mm hmmm. I don't know what you want. I've seen

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<v Speaker 1>you before. Okay, all right, all right, just tell me

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<v Speaker 1>very cool. What's happening, Kathy? You can do it? Finds

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<v Speaker 1>a long time ago. We're just remembering this. You what's happening?

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<v Speaker 1>It's this has happened to me before. Okay. H The

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<v Speaker 1>table is to moving my legs. That's right, that's right.

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<v Speaker 1>It's just the same. What's happened to your lig as

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<v Speaker 1>you mentioned there arre youre apart. It's like having guyan man.

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<v Speaker 1>It's okay, it's the same. I've had this before. Ye

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<v Speaker 1>I'm Cathy. I'm going to touch your shoulders me. I's

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<v Speaker 1>going to feel very calm, and when I count to three,

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<v Speaker 1>you feel the warmth in my hand one, two, three,

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<v Speaker 1>and now my hands, and you should live very safe,

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<v Speaker 1>much better, much better. Jacobs also prepped his subjects, and

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<v Speaker 1>his methods were often less subtle. Here he is giving

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<v Speaker 1>a lecture talking about the consistency of stories he's heard

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<v Speaker 1>during hypnotic regressions, but also letting slip a clue as

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<v Speaker 1>to why these stories might be so similar. They may

0:18:38.640 --> 0:18:40.560
<v Speaker 1>not know if they may be. It's not aware of

0:18:40.600 --> 0:18:43.760
<v Speaker 1>it at all, But we pretty much know. We know

0:18:43.960 --> 0:18:46.560
<v Speaker 1>the sequence of advances may happen the wround world. It

0:18:46.680 --> 0:18:48.840
<v Speaker 1>almost doesn't matter. In other words, we know when they say,

0:18:48.880 --> 0:18:52.359
<v Speaker 1>hey DC, we know the coming and they're not gonna

0:18:52.440 --> 0:18:55.960
<v Speaker 1>like the you know, and I have to prepare them.

0:18:56.320 --> 0:19:04.960
<v Speaker 1>And this uh about seven city of many compressions US

0:19:05.720 --> 0:19:12.720
<v Speaker 1>and we see a certain routine here. Obviously this is

0:19:12.800 --> 0:19:16.080
<v Speaker 1>a strange statement to be coming from a person supposedly

0:19:16.200 --> 0:19:21.120
<v Speaker 1>engaged in research. Again, he could have the best of intentions,

0:19:22.040 --> 0:19:25.840
<v Speaker 1>but as we have seen in earlier episodes, hypnosis subject

0:19:26.080 --> 0:19:30.560
<v Speaker 1>is particularly vulnerable to suggestion, and of course the way

0:19:30.560 --> 0:19:33.280
<v Speaker 1>they lead to witnesses is just pathetic. I think Jacobs

0:19:33.480 --> 0:19:36.320
<v Speaker 1>wanted the worst. People have pointed this out from going

0:19:36.480 --> 0:19:39.760
<v Speaker 1>over these transcripts and saying, you know, basically he's telling

0:19:39.880 --> 0:19:43.720
<v Speaker 1>her what to what he wants to hear. He's you know,

0:19:44.680 --> 0:19:48.239
<v Speaker 1>he's telegraphing. It rouses there and she just tells him

0:19:48.280 --> 0:19:53.040
<v Speaker 1>what he wants to hear. In Carol Rainey wrote a

0:19:53.160 --> 0:19:58.480
<v Speaker 1>lengthy article titled Priests of High Strangeness to expose what

0:19:58.640 --> 0:20:04.359
<v Speaker 1>she felt like, we're unsigh scientific and unethical practices among Hopkins, Jacobs,

0:20:04.600 --> 0:20:10.840
<v Speaker 1>and mac When I wrote the article, many of the

0:20:10.920 --> 0:20:16.520
<v Speaker 1>old time UFO research was contacted me privately to thank

0:20:16.680 --> 0:20:20.119
<v Speaker 1>me for putting that out there. He Stan was one

0:20:20.200 --> 0:20:23.640
<v Speaker 1>of them, and they said, we knew there was something

0:20:23.880 --> 0:20:29.200
<v Speaker 1>off in this research that but and Jacobs were putting out,

0:20:29.960 --> 0:20:33.200
<v Speaker 1>but we didn't know what it was. We only knew

0:20:33.280 --> 0:20:38.120
<v Speaker 1>what he told us about how he researched cases. When

0:20:38.200 --> 0:20:42.840
<v Speaker 1>she refers to stand, she's talking about Stanton Friedman, who

0:20:42.920 --> 0:20:46.760
<v Speaker 1>we heard from earlier in this series, mainly about Marjorie

0:20:46.840 --> 0:20:50.840
<v Speaker 1>Fish and the Star Map. I didn't bring up Hopkins

0:20:50.920 --> 0:20:53.800
<v Speaker 1>in our interview, but when he was talking about the

0:20:53.880 --> 0:20:58.960
<v Speaker 1>qualifications of Dr. Benjamin Simon as a hypnotist, Friedman used

0:20:59.000 --> 0:21:02.000
<v Speaker 1>Hopkins as an example of someone who did not meet

0:21:02.080 --> 0:21:06.640
<v Speaker 1>the same standard. We're not talking about some amateur and look.

0:21:06.720 --> 0:21:08.919
<v Speaker 1>I like Bud Hopkins, so I knew him. I've been

0:21:09.000 --> 0:21:12.480
<v Speaker 1>in his home. Great guy, But Budd was an artist,

0:21:13.240 --> 0:21:18.240
<v Speaker 1>not a professional psychiatrist or psychologist or justst with training

0:21:18.320 --> 0:21:21.760
<v Speaker 1>and dealing with traumatic experiences, you get a fine job.

0:21:21.800 --> 0:21:26.160
<v Speaker 1>I'm not not conuted, but on any comparison of skills

0:21:26.240 --> 0:21:29.680
<v Speaker 1>brought to the problem, there's no question Dr Simon rules

0:21:29.720 --> 0:21:33.960
<v Speaker 1>the roost. The other method that Hopkins used with the

0:21:34.080 --> 0:21:40.119
<v Speaker 1>supposed abductees with support group meetings. Hopkins would host meetings

0:21:40.320 --> 0:21:43.520
<v Speaker 1>with a number of abductees and conduct a kind of

0:21:43.640 --> 0:21:48.640
<v Speaker 1>group therapy session revolving around their abduction experiences, but other

0:21:48.720 --> 0:21:53.240
<v Speaker 1>issues from their past as well. And what I began

0:21:53.320 --> 0:21:59.000
<v Speaker 1>to understand from attending those meetings is that if you

0:21:59.080 --> 0:22:03.480
<v Speaker 1>were knew to the field, you could pick up everything

0:22:03.760 --> 0:22:07.800
<v Speaker 1>you needed to know about being a standard abductee just

0:22:08.000 --> 0:22:11.200
<v Speaker 1>by going to those support meetings and by talking with

0:22:11.359 --> 0:22:16.800
<v Speaker 1>other abductees. They would lay out certain patterns and other

0:22:16.880 --> 0:22:19.879
<v Speaker 1>people would second that and they would say, oh, that

0:22:20.000 --> 0:22:24.120
<v Speaker 1>happened to me too, and Bud would guide the discussions.

0:22:25.080 --> 0:22:29.000
<v Speaker 1>I did call him on this in terms of support

0:22:29.080 --> 0:22:32.440
<v Speaker 1>group meanings. I said, why don't you use an a

0:22:32.680 --> 0:22:37.359
<v Speaker 1>a kind of model where there is no leader, where

0:22:37.960 --> 0:22:44.880
<v Speaker 1>the witnesses, the abductees themselves could guide the discussion instead

0:22:44.960 --> 0:22:48.320
<v Speaker 1>of you leading it. And my objection to his leading

0:22:48.760 --> 0:22:52.920
<v Speaker 1>the discussion was that he would tell people about brand

0:22:52.960 --> 0:22:56.800
<v Speaker 1>new cases and things he was most interested in pursuing.

0:22:58.320 --> 0:23:03.840
<v Speaker 1>Carol describes the participant as bright, sensitive, and artistically driven,

0:23:04.760 --> 0:23:08.119
<v Speaker 1>while there were occasionally more eccentric people on the margins.

0:23:09.119 --> 0:23:11.720
<v Speaker 1>She says of the main group that she did not

0:23:11.960 --> 0:23:16.960
<v Speaker 1>think they were crazy, not once. They were people to

0:23:17.119 --> 0:23:22.440
<v Speaker 1>whom something was happening, and that fascinated me, as still

0:23:22.480 --> 0:23:28.520
<v Speaker 1>should fascinate researchers if it's you know, psychosmatic, if the

0:23:28.680 --> 0:23:34.840
<v Speaker 1>narrative is being developed entirely inside individuals. And then they

0:23:34.960 --> 0:23:39.600
<v Speaker 1>meet in some sort of a place like a support group,

0:23:39.920 --> 0:23:43.960
<v Speaker 1>and they began to share things they've picked up from

0:23:44.240 --> 0:23:51.320
<v Speaker 1>television series which were everywhere, or from movies, from reading

0:23:51.440 --> 0:23:54.560
<v Speaker 1>buds books. They came with a hell of a lot

0:23:54.640 --> 0:23:58.680
<v Speaker 1>of knowledge about what other people were saying about their experiences.

0:23:59.520 --> 0:24:04.280
<v Speaker 1>They were not blank slates. They came in knowing the material.

0:24:05.440 --> 0:24:10.800
<v Speaker 1>And when you're working with that psychologically, research shows there's

0:24:10.800 --> 0:24:16.920
<v Speaker 1>a great deal of spread of terms and means and

0:24:17.480 --> 0:24:23.359
<v Speaker 1>thoughts and patterns between the researcher himself and the people

0:24:23.440 --> 0:24:27.360
<v Speaker 1>who have come to him for help, and between each other.

0:24:28.400 --> 0:24:32.840
<v Speaker 1>They would pass ideas back and forth. So to me,

0:24:33.040 --> 0:24:36.960
<v Speaker 1>it was fairly easy to see how without really careful,

0:24:37.160 --> 0:24:43.160
<v Speaker 1>careful protocols, and without being peer reviewed, such a researcher

0:24:43.800 --> 0:24:50.159
<v Speaker 1>intentionally or totally unintentionally could be creating the story of

0:24:50.280 --> 0:24:54.440
<v Speaker 1>what had happened to all of these people. University of California,

0:24:54.520 --> 0:24:59.080
<v Speaker 1>Irvine professor Elizabeth Loftis. We heard from her earlier in

0:24:59.119 --> 0:25:04.080
<v Speaker 1>the series. One of my friend colleagues once said, this

0:25:04.280 --> 0:25:08.480
<v Speaker 1>group therapy it's a little like poker, where you say,

0:25:09.040 --> 0:25:11.400
<v Speaker 1>I'm going to match your memory and raise you one

0:25:11.520 --> 0:25:16.800
<v Speaker 1>with my even more lurid and bizarre and upsetting memory.

0:25:17.440 --> 0:25:21.320
<v Speaker 1>And that's a way in which this group therapy situation

0:25:22.040 --> 0:25:26.080
<v Speaker 1>helps to create an environment where people are trying to

0:25:26.160 --> 0:25:30.959
<v Speaker 1>come up with ever more interesting and exotic and dramatic

0:25:31.880 --> 0:25:38.040
<v Speaker 1>stories because that's what will get attention. And in this case,

0:25:38.560 --> 0:25:41.760
<v Speaker 1>what would get Hopkins attention would be stories that would

0:25:41.800 --> 0:25:48.360
<v Speaker 1>indicate abduction. What Bud called evidence would be people sending

0:25:48.520 --> 0:25:53.960
<v Speaker 1>him snapshots of mark on their body, whether it was

0:25:54.000 --> 0:25:58.760
<v Speaker 1>a scar or bruise or whatever. Here's Hopkins from the

0:25:58.840 --> 0:26:02.639
<v Speaker 1>same lecture as before, or this time showing images of

0:26:02.720 --> 0:26:06.920
<v Speaker 1>these physical marks. Now very quickly some of the scars.

0:26:07.359 --> 0:26:10.000
<v Speaker 1>These are very characteristic. And this is the scoop mark

0:26:10.160 --> 0:26:12.440
<v Speaker 1>rather than the straight line cut. This is what we

0:26:12.560 --> 0:26:14.880
<v Speaker 1>have on the front of Cathy Davis leg I'll show

0:26:14.880 --> 0:26:17.320
<v Speaker 1>you might need a tiny bit of focus on this.

0:26:18.440 --> 0:26:22.640
<v Speaker 1>Now this uh looks as if the tiny little scoop

0:26:22.960 --> 0:26:26.680
<v Speaker 1>element came in there and took took away flesh. We

0:26:26.760 --> 0:26:28.880
<v Speaker 1>don't know what this is for, except that obviously would

0:26:28.880 --> 0:26:30.520
<v Speaker 1>give you a good chance of knowing a lot about

0:26:30.560 --> 0:26:36.840
<v Speaker 1>that individual's makeup if you had the question the mark is.

0:26:37.320 --> 0:26:40.000
<v Speaker 1>It's hard to say, and from memory, I would say

0:26:40.160 --> 0:26:43.800
<v Speaker 1>it's probably about three eighths of an inch law Carol

0:26:43.960 --> 0:26:47.159
<v Speaker 1>and John mac realized that as much as they wanted

0:26:47.240 --> 0:26:51.640
<v Speaker 1>to discover physical evidence of these abductions, these photos fell

0:26:51.760 --> 0:26:56.760
<v Speaker 1>short of that mark. John knew that those would not

0:26:57.000 --> 0:27:01.200
<v Speaker 1>be taken well as evidence. You know, it's not something

0:27:01.280 --> 0:27:05.200
<v Speaker 1>you gather first person. There's no guard on the chain

0:27:05.320 --> 0:27:09.560
<v Speaker 1>of custody, none of that. We often talk about the

0:27:09.680 --> 0:27:13.879
<v Speaker 1>echo chamber in the context of politics, where if everyone

0:27:14.000 --> 0:27:18.320
<v Speaker 1>you here expresses the same opinions, you begin to uncritically

0:27:18.400 --> 0:27:23.320
<v Speaker 1>accept them. But it happens outside politics as well, and

0:27:23.480 --> 0:27:27.520
<v Speaker 1>something like this occurred in the small, intense abduction community,

0:27:28.359 --> 0:27:33.240
<v Speaker 1>where the incredible might barely provoke a raised eyebrow. At

0:27:33.359 --> 0:27:37.600
<v Speaker 1>some point. I remember thinking when I was shooting with Bud.

0:27:37.720 --> 0:27:40.760
<v Speaker 1>We were on Cape Cod and a man I didn't

0:27:40.800 --> 0:27:43.840
<v Speaker 1>know had called in and was talking to him, And

0:27:44.040 --> 0:27:47.680
<v Speaker 1>I walked through the room and I heard Bud say,

0:27:48.200 --> 0:27:51.280
<v Speaker 1>did they come through the wall this time? Too? And

0:27:51.400 --> 0:27:53.720
<v Speaker 1>when I thought about it a few minutes later, I thought,

0:27:54.280 --> 0:27:57.440
<v Speaker 1>I didn't even break a sweat. I didn't even jump

0:27:57.720 --> 0:28:00.800
<v Speaker 1>when he said that. I just up did That's how

0:28:00.880 --> 0:28:05.399
<v Speaker 1>it happens. And when that happens to you, you know

0:28:05.720 --> 0:28:10.800
<v Speaker 1>you need to put your guard up even more. This

0:28:10.960 --> 0:28:13.879
<v Speaker 1>effect could be especially strong on the people at the

0:28:14.000 --> 0:28:18.480
<v Speaker 1>center of the work, Hopkins and Jacobs, whose observations and

0:28:18.640 --> 0:28:23.119
<v Speaker 1>theories were mutually confirming that Jacobs would rent a house

0:28:23.200 --> 0:28:26.680
<v Speaker 1>on the Keep, a few houses down from our house

0:28:27.200 --> 0:28:31.680
<v Speaker 1>in wealth Lee, and over dinner one night, Dave Jacobs

0:28:31.720 --> 0:28:35.080
<v Speaker 1>said to Bud, Bud, you and I are the only

0:28:35.280 --> 0:28:39.480
<v Speaker 1>two people on the planet who really know what's going

0:28:39.600 --> 0:28:43.720
<v Speaker 1>on with the alias. I kind of did a double take,

0:28:43.800 --> 0:28:47.080
<v Speaker 1>and I said, the only two people on the planet,

0:28:47.760 --> 0:28:50.200
<v Speaker 1>Isn't it kind of a dangerous way to think about

0:28:50.400 --> 0:28:55.760
<v Speaker 1>something that you don't really know for sure? These dangers

0:28:55.840 --> 0:29:00.920
<v Speaker 1>became realized as Hopkins, Jacobs, and Max rees Church led

0:29:00.960 --> 0:29:06.600
<v Speaker 1>to theories of escalating strangeness. They seem to need genetic

0:29:06.720 --> 0:29:11.840
<v Speaker 1>material that they're taking sperm over, and we think we

0:29:11.960 --> 0:29:15.360
<v Speaker 1>are seeing this twenty four hours a day next to

0:29:15.480 --> 0:29:18.200
<v Speaker 1>seven days a week. But we see them as well

0:29:18.360 --> 0:29:24.000
<v Speaker 1>with twenty people, fifty people, hundreds of people, five hundred

0:29:24.240 --> 0:29:27.520
<v Speaker 1>tables in a room with people on them, you assembly

0:29:27.640 --> 0:29:32.480
<v Speaker 1>line fashion. We know they're doing these reproductive experiments in

0:29:32.520 --> 0:29:36.600
<v Speaker 1>attempt at hybridization and so forth. Then Hopkins found the

0:29:36.680 --> 0:29:41.840
<v Speaker 1>perfect case that ultimately proved the step too far next

0:29:41.920 --> 0:29:54.120
<v Speaker 1>time on Strange Arrivals. Strange Arrivals is a production of

0:29:54.200 --> 0:29:56.959
<v Speaker 1>I Heart Radio and Grim and Mild from Aaron Manky.

0:29:57.800 --> 0:30:00.480
<v Speaker 1>This episode was written and hosted by Toby Bowl and

0:30:00.560 --> 0:30:04.400
<v Speaker 1>produced by Miranda Hawkins and Josh Thane, with executive producers

0:30:04.480 --> 0:30:08.440
<v Speaker 1>Alex Williams, Matt Frederick and Aaron Manky. Betty Hill was

0:30:08.520 --> 0:30:13.680
<v Speaker 1>portrayed by Gina Rickike Barney Hill was portrayed by Jason Williams.

0:30:14.680 --> 0:30:17.880
<v Speaker 1>Special thanks to the Miln's Special Collections and Archives at

0:30:17.920 --> 0:30:21.800
<v Speaker 1>the University of New Hampshire, John Horrigan, w y C

0:30:22.040 --> 0:30:26.680
<v Speaker 1>h A M. In Norwich, Connecticut, John White, and David O'Leary,

0:30:27.040 --> 0:30:31.160
<v Speaker 1>the executive producer of the History Channel's dramatic series Project

0:30:31.240 --> 0:30:34.080
<v Speaker 1>blue Book. Learn more about the show over at Grimm

0:30:34.120 --> 0:30:37.640
<v Speaker 1>and mile dot com. For more podcasts from iHeart Radio,

0:30:37.760 --> 0:30:41.320
<v Speaker 1>visit the iHeart Radio app, Apple Podcasts, or wherever you

0:30:41.400 --> 0:30:42.720
<v Speaker 1>listen to your favorite shows.