WEBVTT - The Singing Colossus of Memnon 

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<v Speaker 1>These stones alas these gray stones. Are they all, all

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<v Speaker 1>of the famed and the colossal, left by the corrosive

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<v Speaker 1>hours to fate and me? Not all the echoes answer me?

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<v Speaker 1>Not all prophetic sounds and loud arise forever from us

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<v Speaker 1>and from all ruin unto the wise, as melody, from

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<v Speaker 1>mem Non to the sun. Welcome to stuff to blow

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<v Speaker 1>your mind from How Stuff Works dot Com. Hey you

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<v Speaker 1>welcome to stuff to blow your mind. My name is

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<v Speaker 1>Robert Lamb, and I'm Joe McCormick. And today we're gonna

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<v Speaker 1>be talking about stones that sing, and we'll sing the

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<v Speaker 1>phrases of stones that talk and sing. That's right. And

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<v Speaker 1>we started things off here with an expert from Edgar

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<v Speaker 1>Allan Poe's poem The Colosseum, which directly mentions the Colossi

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<v Speaker 1>of Memnon, which which is the prime thing we're gonna

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<v Speaker 1>be talking about today. These these two statues, these two

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<v Speaker 1>stone coloss i, one toppled and then rebuilt, and then

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<v Speaker 1>another that still stands the test of time. And one

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<v Speaker 1>of them, the toppled colossus, is said to have emitted sounds,

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<v Speaker 1>at least in ancient times. I love the idea that

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<v Speaker 1>posts as all ruins must sing. Really, yeah, because they

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<v Speaker 1>kind of do. Ruins are Why do we love ruins

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<v Speaker 1>so much? We actually talked about this in another episode recently.

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<v Speaker 1>Uh they seem to suggest something about the folly of

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<v Speaker 1>human civilization. Yeah, I mean which that that's of course

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<v Speaker 1>brings us to to Shelley's Osa Ma Andiez, which it

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<v Speaker 1>is said was also at least partially inspired by these

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<v Speaker 1>particular ruins. Right, look on my work, see Mighty and Despair,

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<v Speaker 1>which which takes on a meaning different than the king

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<v Speaker 1>originally meant. Right, So he's saying, look on my work,

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<v Speaker 1>see Mighty and Despair, and you would despair because he's

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<v Speaker 1>so powerful and he's gonna bash your head in if

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<v Speaker 1>resist him. But of course we should look on his

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<v Speaker 1>works in despair because now there's not much left except

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<v Speaker 1>the loan and level sands stretching far away. Yeah, we

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<v Speaker 1>cannot help but be enthralled by ancient ruins. And the

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<v Speaker 1>thing is this was true in ancient times as well,

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<v Speaker 1>because during classical Antiquity, UH, tourists such as tourists from

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<v Speaker 1>throughout the Roman Empire would visit to the ruins of

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<v Speaker 1>Thebes in Egypt, which was already ancient even in their time.

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<v Speaker 1>This is something we've touched on before about ancient Egypt.

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<v Speaker 1>It's kind of like that fact about dinosaurs where you know,

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<v Speaker 1>more time separates like the stegosaurus from the Tyrannosaurus rex

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<v Speaker 1>than separates us from the Tyrannosaurus rex. Uh. If you

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<v Speaker 1>were to go back to ancient Rome, there was stuff

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<v Speaker 1>from ancient Egypt that was older to them than ancient

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<v Speaker 1>Rome is old to us. Yeah. It's it's mind boggling

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<v Speaker 1>to think about, isn't it that these people who are

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<v Speaker 1>ancient to us Day's gaze back in time at an

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<v Speaker 1>even more ancient people that were just as ancient to them. Yeah.

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<v Speaker 1>I mean on the scale of Egyptian civilization, ancient Rome

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<v Speaker 1>is fairly modern. Yeah, right down to the disrespectful tourist graffiti, right.

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<v Speaker 1>Because the Roman tourists, when they would they would come

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<v Speaker 1>out and they would look at the the two stone

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<v Speaker 1>Colossa or the Syringes as they would also call them.

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<v Speaker 1>They would make little notes on the base of the

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<v Speaker 1>fallen colossus describing what they saw and or heard, uh

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<v Speaker 1>maybe even who they were and when they visited. It

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<v Speaker 1>was kind of like a an ancient trip Advisor page. Yeah,

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<v Speaker 1>and we can talk more about those inscriptions later because

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<v Speaker 1>they tell us interesting things about the history of the

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<v Speaker 1>statue or the statues and how people experience them. But so,

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<v Speaker 1>what what are these colossi, the colossi of Memnon that

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<v Speaker 1>we're going to be focusing today. Primarily they are what

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<v Speaker 1>remains of the Great Temple of m in Office the

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<v Speaker 1>Third or m and Hotep the Third, who was a

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<v Speaker 1>pharaoh of Egypt in the fourteenth injury b c. That's right,

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<v Speaker 1>And there's a there's at least one level of misinterpretation

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<v Speaker 1>that gets thrown on top of of these ruins as

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<v Speaker 1>well discussed. But why we're talking about them today, I mean,

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<v Speaker 1>obviously we love any chance to talk about ancient ruins

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<v Speaker 1>and and uh and in olden times. But there's a mystery.

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<v Speaker 1>There's a mystery here, yes, and that in the mystery

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<v Speaker 1>here is that for a period of time, uh mere

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<v Speaker 1>centuries really, in the longer lifespan of these uh, these

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<v Speaker 1>two statues, they were said to speak or to Emit

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<v Speaker 1>sounds that is often described as like the cracking the

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<v Speaker 1>breaking of a liars string. Sometimes people allude to it

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<v Speaker 1>as more of a voice. But everyone seemed to view

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<v Speaker 1>these more or less as some sort of a natural

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<v Speaker 1>phenomenon that was taking place. I've read it described as

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<v Speaker 1>a harp, or as a twang, or as a breaking string.

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<v Speaker 1>Uh so, yeah, very interesting. Why now that that would

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<v Speaker 1>be different if we were reading reports from the ancient

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<v Speaker 1>world that people went to, say, a statue of a

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<v Speaker 1>ruin of a statue in ancient Egypt, and that it

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<v Speaker 1>told them what to do, right, right, they have some

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<v Speaker 1>sort of an oracle, right, then we would start to think, Okay,

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<v Speaker 1>these people may be listening to I don't know, wind

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<v Speaker 1>sweeping over the sand and think they hear something. There

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<v Speaker 1>may be a bit of paradolia going on, their auditory paradolia,

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<v Speaker 1>or they might just be hallucinating. But no, these are

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<v Speaker 1>sounds that are described as sort of mechanical sounds, and

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<v Speaker 1>they're described in a very lucid way that seems to

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<v Speaker 1>indicate there really was probably some sound coming out of

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<v Speaker 1>the statues. We're not just getting like embellished stories of

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<v Speaker 1>people having a rapturous experience. Yeah, there's a sense that

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<v Speaker 1>this is a curiosity, that this is um you know,

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<v Speaker 1>it's it's like, oh, this this statue is emitting a

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<v Speaker 1>sound and it's the darndest thing. It's not a matter

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<v Speaker 1>of the gods are speaking through it, at least not

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<v Speaker 1>in a literal sense tho. Though though some historians doom

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<v Speaker 1>have some fun with the sort of mythological ramifications of this,

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<v Speaker 1>right that gets laid on it. But there is enough

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<v Speaker 1>reporting of the straightforward character of the sound that it

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<v Speaker 1>does seem like these statues probably just made some sort

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<v Speaker 1>of sound. So what was the sound? Uh, that's what

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<v Speaker 1>we're going to be exploring today, and we are going

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<v Speaker 1>to be referring to a couple of key resources, right,

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<v Speaker 1>that's right. So the first, and i'd say really the

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<v Speaker 1>main source here is Miracle of Memnon, and this is

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<v Speaker 1>by G. W. Bauer Sock, published in the Bulletin of

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<v Speaker 1>the American Society of Paparologist nineteen eighty four. And then

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<v Speaker 1>we also refer to Memon the Vocal Statue by Massimo Patirino,

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<v Speaker 1>published in the International Phonetic Association. That was a little

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<v Speaker 1>more conspiratorial, but we can get into that later. But yeah,

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<v Speaker 1>before we get into the theories about the sound, the

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<v Speaker 1>origin of the sound, we should talk about the origin

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<v Speaker 1>of the class eye themselves. Like we said, there are

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<v Speaker 1>these two great statues, and we mentioned they were built

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<v Speaker 1>by this pharaoh I'm in office or m and Hotep

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<v Speaker 1>the third. That's right. He was a powerful ruler, and

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<v Speaker 1>it's it's said that his excess served as a catalyst

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<v Speaker 1>for the cultural revolution that that followed him, posed by

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<v Speaker 1>his son and successor, Kinnaton, who many of you might remember.

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<v Speaker 1>He's best remembered for abandoning the polytheistic religion of the

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<v Speaker 1>past in favor of the monotheistic worship of the Sun

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<v Speaker 1>disc Otten, and then of course after after his death,

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<v Speaker 1>the worship of Otten was was then abandoned in favor

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<v Speaker 1>of the polytheistic model that was previously established. Yeah, I

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<v Speaker 1>don't think his model quite caught on right, But you know,

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<v Speaker 1>sometimes you got to rebel against your your your parental

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<v Speaker 1>units and and make a statement. Here's a question, just generally,

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<v Speaker 1>do you think it's harder to by force impose monotheism

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<v Speaker 1>on a polytheistic culture or by force impose polytheism on

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<v Speaker 1>a monotheistic culture. Well, you would think, I mean, just

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<v Speaker 1>off off the hip, I would say that it would

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<v Speaker 1>be easier to impose monotheism on poly is it seems

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<v Speaker 1>like it's gone that way more often yeah, but I

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<v Speaker 1>mean clearly it didn't. It didn't take in this case. Granted,

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<v Speaker 1>there's more employ here than merely h getting a bunch

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<v Speaker 1>of people into a room and just sort of testing

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<v Speaker 1>their opinions on different um models of religion. But I mean, basically,

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<v Speaker 1>on on one hand, you could you would be making

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<v Speaker 1>an argument that say, hey, actually this one guy do

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<v Speaker 1>you all believe in? Well, actually there are many different

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<v Speaker 1>avatars with this god, and I can see that working.

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<v Speaker 1>And then the other argument is, hey, all these gods

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<v Speaker 1>that you believe in, well, actually they're one god and

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<v Speaker 1>you're just looking at different faces of the one true

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<v Speaker 1>Being or something to that effect. Right, So, if you're

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<v Speaker 1>a king like Akat and then you want to impose

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<v Speaker 1>a new paradigm for the religious views of your country,

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<v Speaker 1>there's a lot of theological wiggle room for you to

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<v Speaker 1>play with. It's not just like stop believing in that.

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<v Speaker 1>Believe in this now, yeah, I mean, if if you

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<v Speaker 1>if you do it right, right. But but anyway, like

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<v Speaker 1>we said, this change did not really take. But but

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<v Speaker 1>but let's get back to I'm Inhotep the third again.

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<v Speaker 1>He was a powerful ruler. He made powerful statements in

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<v Speaker 1>the way that ancient Egyptian rulers did, made statues, made temples,

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<v Speaker 1>created these works of stone, and a lot of times

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<v Speaker 1>when you look at the rulers of the ancient world

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<v Speaker 1>building all these monuments, you know, to their own glory

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<v Speaker 1>and to themselves, it can look kind of ostentatious to us.

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<v Speaker 1>But another and I mean it probably would be fair

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<v Speaker 1>to say it is kind of ostentatious. But on the

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<v Speaker 1>other side, people have pointed out that the rule of

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<v Speaker 1>Amenhotep the Third was a period of like cultural flowering

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<v Speaker 1>in Egypt where it was sort of like the peak

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<v Speaker 1>of artistic achievement in ancient Egypt. Yeah, so you can

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<v Speaker 1>see why Houghton wouldn't really take off, right because everybody

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<v Speaker 1>was probably in love with the with with with the

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<v Speaker 1>previous ruler and in the world he'd created. So it

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<v Speaker 1>was kind of a golden age, right, And part of

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<v Speaker 1>that golden age is the design of this temple for

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<v Speaker 1>Amenhotep the Third on the west side of the Nile,

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<v Speaker 1>all around Thebes, and this is now the temple where

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<v Speaker 1>these these statues are what's left these statues now known

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<v Speaker 1>as the Colossi of Memnon. Now, of course they're not

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<v Speaker 1>statues of Memnon. We'll get into who Memnon is in

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<v Speaker 1>a minute. They are statues of the Pharaoh. I'm in Hotep,

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<v Speaker 1>the third right, that's right, So let's let's just describe

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<v Speaker 1>them a little bit. The landing page for this episode

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<v Speaker 1>is stuff to Blow your Mind. Dot Com should feature

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<v Speaker 1>a prominent image too, if I can make it work.

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<v Speaker 1>But but there are plenty of paintings, illustrations and photographs

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<v Speaker 1>of these statues. So each one is roughly sixteen meters

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<v Speaker 1>high or fifty two ft uh. And they are both

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<v Speaker 1>represent seated humans with large heads. But there there's a

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<v Speaker 1>key difference between the two. So the southern or left statue,

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<v Speaker 1>this one survives as a single block of sandstone. This statue,

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<v Speaker 1>though clearly ancient, is still in one piece. But then

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<v Speaker 1>the north were there in a right statue. This is

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<v Speaker 1>where he gets interesting. From the waist upward. Uh. If

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<v Speaker 1>you look at it today, it's been hastily restored with

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<v Speaker 1>rough stone cuttings topped with the original head. Yeah, it

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<v Speaker 1>looks like it fell apart from the waist up and

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<v Speaker 1>then somebody put it back together with just like some

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<v Speaker 1>blocks and then stuck ahead on it. Right. I've actually

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<v Speaker 1>seen video and One of the funny things about it

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<v Speaker 1>is because it has this block construction. Now there are

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<v Speaker 1>all these gaps in it, and so I've seen videos

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<v Speaker 1>of of people visiting these statues in modern times, and

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<v Speaker 1>there will be birds living in the colossi of Memnon

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<v Speaker 1>in the the statue that's broken, the right statue. So

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<v Speaker 1>it's got these gaps in it, and birds are just

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<v Speaker 1>nesting in them and flying in and out all the time.

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<v Speaker 1>It's pretty funny. Now. In earlier times, the top half

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<v Speaker 1>would have been just toppled ruins with the head and

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<v Speaker 1>other pieces strewn out on the ground beside it. And

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<v Speaker 1>we mentioned all that ancient graffiti on them, right, Yeah,

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<v Speaker 1>the eggs here on the toppled statue are inscribed with

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<v Speaker 1>ancient graffiti one hundred and seven texts, but I've also

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<v Speaker 1>read a hundred and eight. Uh. Basically, it gets into

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<v Speaker 1>a sort of a contest of determining how many you

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<v Speaker 1>can actually decipher and uh and and and point out

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<v Speaker 1>as individual inscriptions. Sixty one of them are in Greek,

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<v Speaker 1>roughly forty five of them are in Latin, and there's

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<v Speaker 1>apparently one that's a bilingual inscription. And these inscriptions are

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<v Speaker 1>from the first three hundred years of the Common Era,

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<v Speaker 1>and they were inscribed by ancient tourists, and these would

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<v Speaker 1>have been tourists of the Roman Empire or at least

0:12:37.000 --> 0:12:40.079
<v Speaker 1>of the Roman Imperial period. Yeah. I can often see

0:12:40.160 --> 0:12:43.720
<v Speaker 1>tourists going to ancient landmarks today and think that it's

0:12:43.760 --> 0:12:46.679
<v Speaker 1>kind of gross, like the behavior that display you know,

0:12:46.800 --> 0:12:48.960
<v Speaker 1>do do in the selfies and all that. I don't

0:12:48.960 --> 0:12:51.640
<v Speaker 1>want to criticize selfies too much, but you know, I mean,

0:12:51.640 --> 0:12:55.960
<v Speaker 1>at least selfies don't damage you know, the physical structure exactly. Yeah,

0:12:55.960 --> 0:12:59.080
<v Speaker 1>so tourists in the ancient world, we're actually much worse

0:12:59.120 --> 0:13:02.320
<v Speaker 1>than we are today. They were trying to take pieces

0:13:02.360 --> 0:13:05.000
<v Speaker 1>off of things and writing their name on things all

0:13:05.040 --> 0:13:07.920
<v Speaker 1>the time. Yeah, that was pretty brutal, it is. But

0:13:07.920 --> 0:13:09.840
<v Speaker 1>but as well discuss it did seem to take a

0:13:09.840 --> 0:13:13.120
<v Speaker 1>while to get going, and they didn't necessarily seem to

0:13:13.120 --> 0:13:15.959
<v Speaker 1>be in the regular practice of doing this sort of thing. Though.

0:13:16.000 --> 0:13:19.000
<v Speaker 1>Of course, there are plenty of examples of graffiti, uh

0:13:19.240 --> 0:13:22.000
<v Speaker 1>from the Roman Empire, so it's not like someone invented

0:13:22.040 --> 0:13:26.360
<v Speaker 1>graffiti at this point. But uh, it's certainly the graffiti

0:13:26.360 --> 0:13:30.880
<v Speaker 1>on them non picks up over time. Now. The interesting

0:13:30.920 --> 0:13:33.160
<v Speaker 1>thing again, is that we can look at these inscriptions though,

0:13:33.559 --> 0:13:37.840
<v Speaker 1>and and and gain intel about what they saw when

0:13:37.840 --> 0:13:40.320
<v Speaker 1>they visited it. Right, So did they say I came

0:13:40.360 --> 0:13:43.559
<v Speaker 1>here in whatever year the reign of Caesar whatever, and

0:13:43.800 --> 0:13:48.439
<v Speaker 1>aliens were helping build structures. Well, no, not nothing on

0:13:48.600 --> 0:13:51.000
<v Speaker 1>that scale, but they would give you know a time

0:13:51.559 --> 0:13:54.679
<v Speaker 1>their name. Uh. And then the inscriptions also they give

0:13:54.760 --> 0:13:56.560
<v Speaker 1>us an idea of what state the statue was in.

0:13:56.679 --> 0:14:00.600
<v Speaker 1>They mentioned that the northern statue is missing, it's for half.

0:14:01.040 --> 0:14:04.200
<v Speaker 1>And they also identified the statue as a likeness of

0:14:04.200 --> 0:14:10.679
<v Speaker 1>the Greek mythological figure Ethiopian king and uh Homeric hero Memnon. Right,

0:14:10.720 --> 0:14:13.160
<v Speaker 1>so this is how we get to the classical name

0:14:13.200 --> 0:14:15.839
<v Speaker 1>of the statue, the Colossi of Memnon, even though it's

0:14:15.880 --> 0:14:19.280
<v Speaker 1>not supposed to be statues of Memnon. So who was

0:14:19.440 --> 0:14:22.520
<v Speaker 1>this Memnon in Greek myth? Well, he was actually supposed

0:14:22.560 --> 0:14:26.040
<v Speaker 1>to be the son of Aos, the goddess of Dawn,

0:14:26.240 --> 0:14:30.520
<v Speaker 1>and Tithanus, a Trojan prince. And in this classic legend,

0:14:30.840 --> 0:14:35.479
<v Speaker 1>Aos the goddess falls in love with this mortal man Tithanus,

0:14:35.480 --> 0:14:38.800
<v Speaker 1>but she realizes, oh he's a mortal man. He's going

0:14:38.840 --> 0:14:41.480
<v Speaker 1>to die one day, and she weeps because that would

0:14:41.520 --> 0:14:45.280
<v Speaker 1>be so horrible, and she moves Zeus with her tears,

0:14:45.320 --> 0:14:50.760
<v Speaker 1>and Zeus very unfortunately grants Tiffannus the gift of eternal life,

0:14:51.160 --> 0:14:55.480
<v Speaker 1>but without the accompanying gift of eternal youth. Yes, that

0:14:55.680 --> 0:14:58.360
<v Speaker 1>is a that is a bad stu. But before the

0:14:58.400 --> 0:15:00.880
<v Speaker 1>situation gets too bad, and does it get real bad,

0:15:01.360 --> 0:15:04.040
<v Speaker 1>the two of them have a son. So the goddess

0:15:04.040 --> 0:15:09.080
<v Speaker 1>of Dawn Aios and the the now immortal former man Tiffanius,

0:15:09.440 --> 0:15:11.720
<v Speaker 1>they have a son, Memnon, who is the king of

0:15:11.760 --> 0:15:15.080
<v Speaker 1>the Ethiopians, and he comes to fight in the Trojan War,

0:15:15.240 --> 0:15:18.760
<v Speaker 1>only to get killed by Achilles and then granted immortality

0:15:18.800 --> 0:15:23.240
<v Speaker 1>by Zeus again because of the tears of his mother Aios. Well,

0:15:23.280 --> 0:15:26.160
<v Speaker 1>first of all, if you're gonna die in the Aliad

0:15:26.480 --> 0:15:30.280
<v Speaker 1>or or in the Trojan War in general, being slain

0:15:30.360 --> 0:15:32.440
<v Speaker 1>by Achilles not a bad way to go. A lot

0:15:32.440 --> 0:15:35.120
<v Speaker 1>of people went that way. Yeah, I I was looking

0:15:35.160 --> 0:15:38.080
<v Speaker 1>this up just for fun. Uh So, if if you

0:15:38.120 --> 0:15:41.120
<v Speaker 1>look at just the Aliad, and you just look at

0:15:41.320 --> 0:15:46.080
<v Speaker 1>at named characters that are killed within the Aliad, then

0:15:46.120 --> 0:15:49.920
<v Speaker 1>Achilles has a kill count of about twenty four four

0:15:50.000 --> 0:15:55.440
<v Speaker 1>confirmed kills and named characters, right, right, and and that's

0:15:55.520 --> 0:15:58.040
<v Speaker 1>that's pretty good. I do have to point out that

0:15:58.600 --> 0:16:03.640
<v Speaker 1>Patroclus uh Achilles's friend or possible lover depending on the interpretation,

0:16:04.000 --> 0:16:06.960
<v Speaker 1>and Odysseus, our hero, they both have high kill counts

0:16:06.960 --> 0:16:10.000
<v Speaker 1>as well. And Odysseus's kill count is actually higher as

0:16:10.000 --> 0:16:13.640
<v Speaker 1>one might expect. He's kind of the star. Odysseus is sneaky,

0:16:13.760 --> 0:16:18.640
<v Speaker 1>he's cunning. So the ancient Roman tourists they referred to

0:16:18.680 --> 0:16:22.640
<v Speaker 1>this these statues as as mim Noon. They associated them

0:16:22.680 --> 0:16:25.200
<v Speaker 1>with this figure of Memnon right, because there was a

0:16:25.320 --> 0:16:28.400
<v Speaker 1>there was a strong influence of Hellenistic culture throughout the

0:16:28.520 --> 0:16:31.120
<v Speaker 1>Roman Empire and much it was often referred to in

0:16:31.160 --> 0:16:33.440
<v Speaker 1>many ways as sort of like the Greek world or

0:16:33.440 --> 0:16:37.000
<v Speaker 1>the Greek speaking world, even while Rome was in power, right.

0:16:37.360 --> 0:16:41.440
<v Speaker 1>And then they also had other ideas about the history

0:16:41.480 --> 0:16:44.640
<v Speaker 1>of the statute. For instance, they attributed it they attributed

0:16:44.680 --> 0:16:48.960
<v Speaker 1>it its partial destruction to the invasion of Canvasses the

0:16:49.040 --> 0:16:53.160
<v Speaker 1>second of the Acumenid or First Persian Empire. As to

0:16:53.200 --> 0:16:55.560
<v Speaker 1>what actually caused the destruction, we can revisit that in

0:16:55.560 --> 0:16:59.280
<v Speaker 1>a bit right right now. But the most important thing

0:16:59.320 --> 0:17:01.960
<v Speaker 1>really for our purposes here is again, not that they

0:17:02.040 --> 0:17:04.880
<v Speaker 1>just said who they were or when they visited these statues.

0:17:04.880 --> 0:17:07.880
<v Speaker 1>It doesn't matter what they called them, how they misinterpreted

0:17:07.920 --> 0:17:12.320
<v Speaker 1>the past. It's about the sounds that they described. Again,

0:17:12.440 --> 0:17:16.040
<v Speaker 1>the this the sound of a breaking of a liar stream,

0:17:16.119 --> 0:17:19.679
<v Speaker 1>of a vocal sound, or even a crackle. And I

0:17:19.720 --> 0:17:22.200
<v Speaker 1>do have to say it does play nicely into this

0:17:22.520 --> 0:17:26.439
<v Speaker 1>idea of Memnon though, right, because Memnon's mother is the dawn,

0:17:27.000 --> 0:17:30.600
<v Speaker 1>and so many of these inscriptions are certainly the historical

0:17:30.680 --> 0:17:33.680
<v Speaker 1>text that referred to it. They they they say, when

0:17:33.720 --> 0:17:36.320
<v Speaker 1>you're supposed to hear the crackle or the sound, it

0:17:36.359 --> 0:17:41.040
<v Speaker 1>occurs at dawn. So there's this kind of communication between

0:17:41.040 --> 0:17:46.720
<v Speaker 1>the sun and this statue of allegedly Memnon. Yeah, that

0:17:46.720 --> 0:17:49.840
<v Speaker 1>that was one of the ancient interpretations, was that dawn break,

0:17:49.880 --> 0:17:53.320
<v Speaker 1>Aos would come over the horizon and shine her light

0:17:53.400 --> 0:17:57.040
<v Speaker 1>onto this western statue on the western side of the nile,

0:17:57.320 --> 0:18:00.119
<v Speaker 1>and then of course the son of Aos, mem On,

0:18:00.280 --> 0:18:03.359
<v Speaker 1>would sing to his mother. Yeah, but of course he's broken.

0:18:03.400 --> 0:18:05.960
<v Speaker 1>So it just comes out as a kind of a crack,

0:18:06.000 --> 0:18:09.119
<v Speaker 1>all right, because it plays into this idea too, of

0:18:09.200 --> 0:18:12.119
<v Speaker 1>this this fallen thing, this thing that was once great,

0:18:12.160 --> 0:18:15.200
<v Speaker 1>that is now reduced. H But these are of course

0:18:15.200 --> 0:18:20.199
<v Speaker 1>all just sort of uh flavorful interpretations based upon the

0:18:20.240 --> 0:18:22.639
<v Speaker 1>fact that it was making or seem to have been making,

0:18:22.720 --> 0:18:24.920
<v Speaker 1>some sort of sound. All right, well, I think maybe

0:18:24.920 --> 0:18:26.560
<v Speaker 1>we should take a quick break and when we come

0:18:26.600 --> 0:18:29.480
<v Speaker 1>back we can discuss ancient descriptions of the sound the

0:18:29.520 --> 0:18:32.359
<v Speaker 1>statue made and then get into what could have caused it.

0:18:33.200 --> 0:18:36.240
<v Speaker 1>Thank you, thank you, thank you. Alright, we're back, so

0:18:36.320 --> 0:18:39.600
<v Speaker 1>let's discuss uh, the singing and a bit more detail here.

0:18:40.680 --> 0:18:44.919
<v Speaker 1>Bower Stock writes that the inscription tells us that quote often,

0:18:44.960 --> 0:18:47.320
<v Speaker 1>as the sun rose at dawn, the surviving part of

0:18:47.320 --> 0:18:51.080
<v Speaker 1>the colossus would admit a mysterious twanging sound that seemed

0:18:51.119 --> 0:18:54.240
<v Speaker 1>to all who heard it unearthly and unforgettable. It seemed

0:18:54.240 --> 0:18:56.719
<v Speaker 1>as if the god himself were speaking in some way.

0:18:56.960 --> 0:18:59.600
<v Speaker 1>That he should be speaking from the waist down seemed

0:18:59.640 --> 0:19:02.840
<v Speaker 1>not to any particular problem among the viewers, and he

0:19:02.880 --> 0:19:06.760
<v Speaker 1>did not oblige unfailingly every morning. Some visitors, including the

0:19:06.800 --> 0:19:10.359
<v Speaker 1>imperial retinue with Hadrian, had to wait for the miracle

0:19:10.440 --> 0:19:13.399
<v Speaker 1>to occur. Yes, supposedly they went there to hear it,

0:19:13.480 --> 0:19:15.240
<v Speaker 1>and then it didn't happen. The first day, so they

0:19:15.280 --> 0:19:17.400
<v Speaker 1>had to wait around for a while. And I think

0:19:17.640 --> 0:19:20.600
<v Speaker 1>he touches on two details that are very telling here.

0:19:21.280 --> 0:19:24.480
<v Speaker 1>One that a famous person comes to view it and

0:19:24.480 --> 0:19:27.520
<v Speaker 1>they have to wait, which does make it sound like

0:19:27.600 --> 0:19:30.040
<v Speaker 1>it was it was indeed some sort of natural phenomenon

0:19:30.080 --> 0:19:32.479
<v Speaker 1>that could not be depended upon and you just had

0:19:32.520 --> 0:19:34.880
<v Speaker 1>to be patient with it, no matter how powerful you were.

0:19:35.359 --> 0:19:38.479
<v Speaker 1>And then also the fact that it seems like if

0:19:38.520 --> 0:19:41.359
<v Speaker 1>you were making the story up, it would be the

0:19:41.400 --> 0:19:44.400
<v Speaker 1>head of the statue that's right there that would be speaking,

0:19:44.840 --> 0:19:48.720
<v Speaker 1>not essentially like the legs and and groin region of

0:19:48.760 --> 0:19:51.359
<v Speaker 1>the of the broken Titan, right. I mean, there is

0:19:51.359 --> 0:19:53.399
<v Speaker 1>a certain kind of symbolic joy you can get from

0:19:53.400 --> 0:19:56.600
<v Speaker 1>the idea of a god's statue with a talking pelvis,

0:19:56.600 --> 0:19:59.680
<v Speaker 1>But it just doesn't seem like that's what they'd really

0:19:59.680 --> 0:20:02.600
<v Speaker 1>be producing if this was, say, a band of priests

0:20:02.680 --> 0:20:06.240
<v Speaker 1>attempting to uh to trick people into thinking a statue

0:20:06.240 --> 0:20:10.160
<v Speaker 1>made a sound, which is something that some people have proposed. Yeah,

0:20:10.480 --> 0:20:12.639
<v Speaker 1>you see this as we'll discuss. You see this this

0:20:12.840 --> 0:20:16.439
<v Speaker 1>drift in the narrative as you deal with like second

0:20:16.480 --> 0:20:18.920
<v Speaker 1>and third hand accounts where they basically tweak it, where

0:20:18.960 --> 0:20:21.560
<v Speaker 1>like it'd really be a better story if it was

0:20:21.600 --> 0:20:25.280
<v Speaker 1>the head speaking, etcetera. Okay, so Bowersock, at the time

0:20:25.320 --> 0:20:29.760
<v Speaker 1>he was writing, summarizes what was generally thought about the

0:20:29.800 --> 0:20:32.840
<v Speaker 1>production of the sound in the ancient statue, right, yes,

0:20:32.920 --> 0:20:35.040
<v Speaker 1>and he was. He was also referring to some of

0:20:35.040 --> 0:20:39.119
<v Speaker 1>the writings of philosotrosts who would have lived around roughly

0:20:39.240 --> 0:20:44.639
<v Speaker 1>one seventy through two forty seven CE. But he points

0:20:44.680 --> 0:20:47.880
<v Speaker 1>out that that that we can be fairly sure that

0:20:47.920 --> 0:20:51.639
<v Speaker 1>to what toppled this statue was an earthquake that we

0:20:51.720 --> 0:20:54.800
<v Speaker 1>know occurred in in twenty six b c E. We

0:20:54.840 --> 0:20:58.439
<v Speaker 1>have other historical accounts that reference the earthquake, so everything

0:20:58.480 --> 0:21:01.320
<v Speaker 1>lines up there. But then as far as the earthquake

0:21:01.400 --> 0:21:04.840
<v Speaker 1>damage goes, this is uh. This is the idea that

0:21:04.840 --> 0:21:08.840
<v Speaker 1>that Bowersock touches on quote. The earthquake damage evidently allowed

0:21:08.880 --> 0:21:12.520
<v Speaker 1>air to penetrate well inside the colossus in such a

0:21:12.560 --> 0:21:15.440
<v Speaker 1>way that the sudden warmth of the sun at dawn

0:21:15.520 --> 0:21:19.600
<v Speaker 1>affected a noisy discrepancy between the quickly heated exterior and

0:21:19.640 --> 0:21:23.320
<v Speaker 1>the still cool channels within. The sounding. Colossus was a

0:21:23.359 --> 0:21:26.199
<v Speaker 1>great tourist attraction under the Roman Empire. The Greeks of

0:21:26.240 --> 0:21:29.399
<v Speaker 1>that age identified it with the mythical hero Memnon. At

0:21:29.440 --> 0:21:33.160
<v Speaker 1>the end of the second century, A D. Septimius Severus

0:21:33.200 --> 0:21:36.280
<v Speaker 1>repaired the statue, it is alleged, and thereby silenced it.

0:21:36.720 --> 0:21:40.280
<v Speaker 1>So in this he touches on two really important facts here.

0:21:40.320 --> 0:21:43.280
<v Speaker 1>First of all, a long standing theory as to how

0:21:43.320 --> 0:21:48.240
<v Speaker 1>this sound was emerging from the top old colossus, that

0:21:48.240 --> 0:21:50.520
<v Speaker 1>that it only started after the earthquake, that it only

0:21:50.600 --> 0:21:54.000
<v Speaker 1>started after the earthquake damage. Yes, and then it ended

0:21:54.080 --> 0:21:57.240
<v Speaker 1>after the restoration of the statue. So you got this window,

0:21:57.720 --> 0:22:00.760
<v Speaker 1>this window of the talking statue. It didn't talked before,

0:22:00.800 --> 0:22:03.560
<v Speaker 1>and it didn't talk after, right, doesn't talk now if

0:22:03.600 --> 0:22:06.119
<v Speaker 1>you visit it now that nobody is hearing a sound

0:22:06.359 --> 0:22:10.119
<v Speaker 1>from this uh, this stone. So clearly something happened to it.

0:22:10.280 --> 0:22:13.200
<v Speaker 1>We're pretty sure it was earthquake damage, and it caused

0:22:13.880 --> 0:22:17.040
<v Speaker 1>the stone to to speak, if you will, uh, on

0:22:17.119 --> 0:22:20.280
<v Speaker 1>particular mornings when conditions were just right, and then someone

0:22:20.320 --> 0:22:23.240
<v Speaker 1>came along and restored it and therefore caused the phenomenon

0:22:23.320 --> 0:22:28.600
<v Speaker 1>to to cease forever. So this particular summation Bowersock rides

0:22:28.600 --> 0:22:32.120
<v Speaker 1>popped up in virtually every modern mention of the coloss

0:22:32.160 --> 0:22:36.640
<v Speaker 1>I and likewise the the These these different modern interpretations

0:22:36.720 --> 0:22:39.760
<v Speaker 1>leaned extensively on the writings of French archaeologist Jean and

0:22:39.800 --> 0:22:44.639
<v Speaker 1>Anton Latron, who lived set eight uh, and he supported

0:22:44.720 --> 0:22:48.119
<v Speaker 1>the Severest hypothesis for the silencing of the Colossus. But

0:22:48.160 --> 0:22:51.000
<v Speaker 1>Bowersock points out that all we really know is that

0:22:51.040 --> 0:22:57.040
<v Speaker 1>Severus visited the coloss I in one fourth century St.

0:22:57.119 --> 0:22:59.840
<v Speaker 1>Jerome did back up the notion that the sounds had

0:23:00.040 --> 0:23:03.199
<v Speaker 1>east based on his visit. But the curious thing here

0:23:03.240 --> 0:23:05.720
<v Speaker 1>is he assumed that it had stopped at the birth

0:23:05.760 --> 0:23:08.080
<v Speaker 1>of Christ, because Christ had essentially put an end to

0:23:08.119 --> 0:23:10.360
<v Speaker 1>all this pagan nonsense. Now wait a minute, that sort

0:23:10.359 --> 0:23:13.320
<v Speaker 1>of throws the timeline off, right, because we we were

0:23:13.320 --> 0:23:17.440
<v Speaker 1>supposed to have it making sounds well into the second century,

0:23:17.600 --> 0:23:21.280
<v Speaker 1>right there, the second century CE. Uh, So that would

0:23:21.359 --> 0:23:23.320
<v Speaker 1>kind of not line up with the birth of Christ.

0:23:23.440 --> 0:23:25.760
<v Speaker 1>But right, well, basically, I guess we're not positing that

0:23:25.800 --> 0:23:27.800
<v Speaker 1>as a real explanation. No, no, no, So this is

0:23:27.840 --> 0:23:29.639
<v Speaker 1>an account, and I mean this is a case of

0:23:29.680 --> 0:23:31.560
<v Speaker 1>someone showing up and saying, those things not making a

0:23:31.680 --> 0:23:34.360
<v Speaker 1>sound anymore must have stopped at some point, probably when

0:23:34.400 --> 0:23:37.080
<v Speaker 1>Jesus was born, because why would why would there be

0:23:37.119 --> 0:23:39.960
<v Speaker 1>any kind of like pagan weird magic stuff going on

0:23:40.400 --> 0:23:43.520
<v Speaker 1>under this new covenant. But ultimately he had no intel

0:23:43.560 --> 0:23:46.040
<v Speaker 1>to go on there and was not bothering to read

0:23:46.080 --> 0:23:48.679
<v Speaker 1>the trip Advisor reviews on the legs. Right, it's like

0:23:48.720 --> 0:23:53.560
<v Speaker 1>now the pharaoh's magicians can no longer do miracles themselves. Yeah,

0:23:53.760 --> 0:23:55.800
<v Speaker 1>I mean, it's ultimately kind of ridiculous thing to say,

0:23:55.920 --> 0:24:00.800
<v Speaker 1>but it's he's one of the many famous visitors. Uh.

0:24:01.520 --> 0:24:04.320
<v Speaker 1>You see this pop up in various writings about the

0:24:04.359 --> 0:24:08.000
<v Speaker 1>coloss I. Yeah, And most importantly, as as Bowersock points out,

0:24:08.040 --> 0:24:10.399
<v Speaker 1>it does a test that by a certain point nobody

0:24:10.480 --> 0:24:12.960
<v Speaker 1>was hearing these sounds anymore. Right, But it also becomes

0:24:13.000 --> 0:24:16.600
<v Speaker 1>difficult to really judge when it stopped based on the

0:24:16.600 --> 0:24:19.080
<v Speaker 1>the end of the inscriptions, because it's likely they simply

0:24:19.200 --> 0:24:21.720
<v Speaker 1>ran out of room to record it on the statues

0:24:21.840 --> 0:24:26.160
<v Speaker 1>legs statues are that covered with inscriptions. But that being said,

0:24:26.160 --> 0:24:28.560
<v Speaker 1>we can still look at the dated duh inscriptions on

0:24:28.640 --> 0:24:31.879
<v Speaker 1>the statue and try and figure out when they stopped.

0:24:32.280 --> 0:24:35.119
<v Speaker 1>And uh, previously the last dated text used to be

0:24:35.840 --> 0:24:40.480
<v Speaker 1>held as a one, which certainly does line up with

0:24:40.520 --> 0:24:45.760
<v Speaker 1>this idea that that Severus visited in one, but later,

0:24:45.800 --> 0:24:49.040
<v Speaker 1>as Bowersock writes, an description from two oh five c

0:24:49.200 --> 0:24:53.320
<v Speaker 1>E was noted, and there's another superimposed over that, so

0:24:53.480 --> 0:24:56.920
<v Speaker 1>Bowersock says, quote It therefore becomes quite impossible to imagine

0:24:56.920 --> 0:25:01.840
<v Speaker 1>that the sound was terminated in one by Severust, so

0:25:02.000 --> 0:25:05.320
<v Speaker 1>people were still reporting hearing the sound after Severust visited

0:25:05.560 --> 0:25:08.679
<v Speaker 1>right now. The earliest known description of the singing is

0:25:08.720 --> 0:25:12.240
<v Speaker 1>from the geographer Strabo in twenty four b c E,

0:25:12.800 --> 0:25:15.240
<v Speaker 1>and he described this the scene as everyone else did,

0:25:15.440 --> 0:25:19.080
<v Speaker 1>with one statue partially destroyed by an earthquake. Because this

0:25:19.160 --> 0:25:21.879
<v Speaker 1>led many to assume that a known, again known and

0:25:21.920 --> 0:25:25.320
<v Speaker 1>recorded earthquake from b c would have been the culprit

0:25:25.400 --> 0:25:29.400
<v Speaker 1>and toppling one of the coloss i, though Bowersock he

0:25:29.400 --> 0:25:32.320
<v Speaker 1>he adds that that Strabo is being a bit vague

0:25:32.800 --> 0:25:35.440
<v Speaker 1>if he's describing an earthquake that occurred two years ago,

0:25:36.320 --> 0:25:40.000
<v Speaker 1>but he admits that based based on the evidence, it

0:25:40.119 --> 0:25:43.719
<v Speaker 1>seems that the sound was quote exclusively a phenomenon of

0:25:43.760 --> 0:25:47.280
<v Speaker 1>the Roman imperial world. So we still have a pretty

0:25:47.400 --> 0:25:50.720
<v Speaker 1>solid time frame that we can look to in which

0:25:50.800 --> 0:25:55.400
<v Speaker 1>this this uh this statue was generating a noise specifically

0:25:55.440 --> 0:25:59.680
<v Speaker 1>it was sometime after b c E and stopping somewhere

0:25:59.720 --> 0:26:04.359
<v Speaker 1>around down the end of the second century CE. Yes, okay,

0:26:04.359 --> 0:26:08.280
<v Speaker 1>well about two years of a singing statue and bad yeah. Yeah.

0:26:08.320 --> 0:26:09.760
<v Speaker 1>And during that time you have a lot of people

0:26:09.960 --> 0:26:13.199
<v Speaker 1>visiting it, a lot of people been writing about it, uh,

0:26:13.240 --> 0:26:16.280
<v Speaker 1>and then people writing about those writings or writing about

0:26:16.320 --> 0:26:20.000
<v Speaker 1>other people's interpretations of it. Strabo himself wrote about it

0:26:20.040 --> 0:26:23.040
<v Speaker 1>in the first century d C. And then you had

0:26:23.400 --> 0:26:25.600
<v Speaker 1>Bassanius come around and he wrote about it in the

0:26:25.640 --> 0:26:29.560
<v Speaker 1>mid second century CE. And these two voices alone helped

0:26:29.560 --> 0:26:32.760
<v Speaker 1>to make it famous. Yes. So Pausanius was a Greek geographer.

0:26:32.840 --> 0:26:36.120
<v Speaker 1>He wrote about places all over the Mediterranean world. And

0:26:36.200 --> 0:26:39.639
<v Speaker 1>so here's his piece on this, from the translation by

0:26:39.680 --> 0:26:44.240
<v Speaker 1>Bostock and Riley quote, the colossus in Egypt made me

0:26:44.359 --> 0:26:48.480
<v Speaker 1>marvel far more than anything else in Egyptian Thebes. On

0:26:48.600 --> 0:26:52.080
<v Speaker 1>crossing the Nile to the so called pipes, I saw

0:26:52.119 --> 0:26:56.159
<v Speaker 1>a statue still sitting which gave out a sound. The

0:26:56.240 --> 0:26:59.240
<v Speaker 1>many call it mem Non, who they say from Ethiopia

0:26:59.320 --> 0:27:03.359
<v Speaker 1>over ran Egypt and as far as Susa. The Thebans, however,

0:27:03.480 --> 0:27:05.840
<v Speaker 1>say that it is a statue not of Memnon, but

0:27:05.920 --> 0:27:08.680
<v Speaker 1>of a native named famine Off, and I have heard

0:27:08.720 --> 0:27:12.560
<v Speaker 1>some say that it is cessastrous. The statue was broken

0:27:12.600 --> 0:27:16.199
<v Speaker 1>into by Cambyses at the present day, from head to

0:27:16.280 --> 0:27:19.400
<v Speaker 1>middle it is thrown down, but the rest is seated,

0:27:19.640 --> 0:27:21.800
<v Speaker 1>and every day at the rising of the sun it

0:27:21.920 --> 0:27:24.919
<v Speaker 1>makes a noise, and the sound one could best liken

0:27:25.040 --> 0:27:27.280
<v Speaker 1>to that of a harp or a liar when a

0:27:27.320 --> 0:27:30.719
<v Speaker 1>string has been broken. I like that, I really like that.

0:27:30.760 --> 0:27:33.199
<v Speaker 1>But the interesting thing is that there is quite a

0:27:33.200 --> 0:27:36.200
<v Speaker 1>bit of this. There are a lot of different UH

0:27:36.560 --> 0:27:40.439
<v Speaker 1>writings from the period that we tell this story. Some

0:27:40.560 --> 0:27:42.879
<v Speaker 1>of them are first hand, and some of them have

0:27:43.119 --> 0:27:47.720
<v Speaker 1>dubious descriptions of its state of disrepair or or the

0:27:47.760 --> 0:27:50.240
<v Speaker 1>details about the sound. It clearly indicate that this was

0:27:50.320 --> 0:27:53.520
<v Speaker 1>at at least a second hand UH description, if not

0:27:53.560 --> 0:27:56.639
<v Speaker 1>a third hand description of of the phenomenon that was

0:27:56.680 --> 0:27:59.600
<v Speaker 1>taking place. And then sometimes there's some of the writers

0:27:59.640 --> 0:28:03.240
<v Speaker 1>just having fun with it. For instance, Uh Lucian the

0:28:03.280 --> 0:28:07.000
<v Speaker 1>writer joked about the statue speaking to him through its mouth.

0:28:07.160 --> 0:28:09.600
<v Speaker 1>Wouldn't it have been funnier, though, for the statue to

0:28:09.600 --> 0:28:14.280
<v Speaker 1>speak to him through its pelvis? Yes, through through the butt? Yeah? Well,

0:28:14.280 --> 0:28:19.040
<v Speaker 1>you we can only wonder you know what versions of

0:28:18.680 --> 0:28:24.040
<v Speaker 1>of mem Non inspired dirty jokes, etcetera. Body humor was

0:28:24.040 --> 0:28:26.679
<v Speaker 1>was passed about during the ancient world. I mean, clearly

0:28:26.760 --> 0:28:29.800
<v Speaker 1>people that did have a sense of humor in these times.

0:28:29.840 --> 0:28:31.520
<v Speaker 1>People were more or less like they are today in

0:28:31.560 --> 0:28:36.600
<v Speaker 1>many respects. So uh, there were probably ridiculous jokes about

0:28:36.640 --> 0:28:39.880
<v Speaker 1>Memnon speaking through its bottom. Uh. And of course plenty

0:28:39.880 --> 0:28:43.120
<v Speaker 1>of the individuals just had some took some poetic license

0:28:43.440 --> 0:28:47.800
<v Speaker 1>with Memnon as well. For instance, Roman poet Juvenal wrote

0:28:47.840 --> 0:28:50.480
<v Speaker 1>that the sound was the voice of a melancholy god,

0:28:50.640 --> 0:28:54.760
<v Speaker 1>upset over the destruction that was that was wrought against it,

0:28:55.160 --> 0:28:58.920
<v Speaker 1>this time by Cambaesis, who again was the destroyer in

0:28:59.200 --> 0:29:03.040
<v Speaker 1>many of the common tales about the statue, not the

0:29:03.160 --> 0:29:06.400
<v Speaker 1>earthquake that we later found out was probably the real cause.

0:29:06.640 --> 0:29:09.240
<v Speaker 1>Right now, to come back again to this idea that

0:29:09.680 --> 0:29:13.120
<v Speaker 1>that Severusts restored it, Bowerside points out that there is

0:29:13.200 --> 0:29:17.440
<v Speaker 1>ultimately no evidence that this took place. Uh. Now, Severists

0:29:17.560 --> 0:29:20.400
<v Speaker 1>certainly visited the area, and he could have visited the

0:29:20.440 --> 0:29:22.560
<v Speaker 1>coloss I. I mean it certainly, it's lines up. It's

0:29:22.600 --> 0:29:26.560
<v Speaker 1>not like saying Charlemagne appeared and fixed the statue. Um.

0:29:26.560 --> 0:29:29.560
<v Speaker 1>But he didn't leave any graffiti for what for what

0:29:29.600 --> 0:29:31.520
<v Speaker 1>that's worth, but there also could have been very little

0:29:31.520 --> 0:29:34.600
<v Speaker 1>space for him to inscribe it at that point anyway.

0:29:35.000 --> 0:29:38.520
<v Speaker 1>But by the fourth century it certainly was a silent

0:29:38.600 --> 0:29:42.160
<v Speaker 1>statue again by all accounts, and uh. And here we

0:29:42.240 --> 0:29:45.600
<v Speaker 1>encounter commentators like Jerome who believed that well, it just

0:29:45.720 --> 0:29:48.719
<v Speaker 1>it must have been silent for a long time um

0:29:48.880 --> 0:29:53.360
<v Speaker 1>Or for instance. We also have one commentator, Ammianus Marcel Lenis,

0:29:53.440 --> 0:29:56.800
<v Speaker 1>for instance, who knew the coloss i but didn't seem

0:29:56.840 --> 0:29:59.200
<v Speaker 1>to know the story of the sound. So we see

0:29:59.520 --> 0:30:03.360
<v Speaker 1>like deep tales of the phenomenon beginning to pass out

0:30:03.400 --> 0:30:06.880
<v Speaker 1>of common knowledge and not of common circulation. Someone it

0:30:07.560 --> 0:30:10.480
<v Speaker 1>it stopped being the statue that speaks, and it became

0:30:10.480 --> 0:30:14.000
<v Speaker 1>the statue that used to speak if you knew the stories.

0:30:14.320 --> 0:30:16.440
<v Speaker 1>And Bowersock goes on. He admits that while we don't

0:30:16.440 --> 0:30:19.520
<v Speaker 1>have any real proof again that Severus ended the sound

0:30:19.520 --> 0:30:22.360
<v Speaker 1>by restoring the statue, we we still have to figure

0:30:22.360 --> 0:30:25.480
<v Speaker 1>out who might have restored it and then conceivably shut

0:30:25.480 --> 0:30:28.120
<v Speaker 1>down the sound, because that does seem the best based

0:30:28.120 --> 0:30:30.720
<v Speaker 1>on the timeline, that does seem to be what happened.

0:30:30.840 --> 0:30:34.000
<v Speaker 1>Somebody restored the statue. Somebody messed with the with the

0:30:34.040 --> 0:30:38.280
<v Speaker 1>remnants of the statue and in doing so ended the sound. Yeah,

0:30:38.360 --> 0:30:42.080
<v Speaker 1>they put a hand on the drumheads. Yeah, basically, uh.

0:30:42.080 --> 0:30:46.120
<v Speaker 1>And Bowersock has a little pet theory about this, right, Yeah.

0:30:46.240 --> 0:30:52.080
<v Speaker 1>He presents Queen Zenobia of Palmyra as a possible culprit here.

0:30:52.720 --> 0:30:56.520
<v Speaker 1>So she led an Arabian army into the region um

0:30:56.880 --> 0:31:00.720
<v Speaker 1>during this period, and during her occupy occupy of Egypt,

0:31:00.800 --> 0:31:05.000
<v Speaker 1>she presented herself as a new Cleopatra. So she championed uh,

0:31:05.000 --> 0:31:08.720
<v Speaker 1>the Egyptian greatness of old and uh, and and did

0:31:08.760 --> 0:31:12.320
<v Speaker 1>so as like, you know, as a swipe at Roman imperialism.

0:31:12.680 --> 0:31:15.000
<v Speaker 1>This is not the country of the Romans. This is

0:31:15.000 --> 0:31:18.880
<v Speaker 1>the country of the noble Egyptians, and I am one

0:31:18.920 --> 0:31:21.920
<v Speaker 1>of you. And bowers I proposes that Zenobia and her

0:31:21.960 --> 0:31:26.640
<v Speaker 1>son may have carried out several restoration projects in the area.

0:31:27.000 --> 0:31:29.760
<v Speaker 1>That would make sense if she's trying to ingratiate herself

0:31:29.760 --> 0:31:33.160
<v Speaker 1>at the locals. Yeah. So it ultimately makes more sense

0:31:33.200 --> 0:31:36.440
<v Speaker 1>than severus because you can at least begin to in this. Again,

0:31:36.480 --> 0:31:39.920
<v Speaker 1>it's a pet theory, but it at least involves more

0:31:40.000 --> 0:31:42.880
<v Speaker 1>reasoning as to why this is taking place. Okay, well,

0:31:42.920 --> 0:31:44.960
<v Speaker 1>I think we should take another quick break. When we

0:31:45.000 --> 0:31:47.640
<v Speaker 1>come back, we will discuss what could have made a

0:31:47.760 --> 0:31:52.120
<v Speaker 1>statue making noises like like was reported for so many years.

0:31:53.320 --> 0:31:58.600
<v Speaker 1>Thank thank alright, we're back. Now we're discussing what could

0:31:58.720 --> 0:32:02.800
<v Speaker 1>have caused the Colossi Mimnon, the especially the one top

0:32:02.840 --> 0:32:06.680
<v Speaker 1>old statue to make sounds as people reported at dawn

0:32:06.840 --> 0:32:09.920
<v Speaker 1>for so many years. And so to look at that,

0:32:10.520 --> 0:32:13.080
<v Speaker 1>I was like, Okay, are there other cases where stones

0:32:13.160 --> 0:32:16.600
<v Speaker 1>appear to sing or make noises? There are actually plenty

0:32:16.640 --> 0:32:20.040
<v Speaker 1>of examples of things that are called singing stones, but

0:32:20.320 --> 0:32:22.280
<v Speaker 1>what that tends to refer to is that they sing

0:32:22.360 --> 0:32:26.000
<v Speaker 1>when struck, and that doesn't exactly fit the description of

0:32:26.040 --> 0:32:29.600
<v Speaker 1>what's going on. Right. So there's one study fromen I

0:32:29.640 --> 0:32:32.320
<v Speaker 1>came across in Time and Mind by Paul Devereaux and

0:32:32.400 --> 0:32:36.200
<v Speaker 1>John Wosencroft, uh, and this was about the role that

0:32:36.400 --> 0:32:38.960
<v Speaker 1>sound may have played in the selection of the huge

0:32:39.000 --> 0:32:42.120
<v Speaker 1>stones at Stonehenge. Now you've probably read that, you know

0:32:42.160 --> 0:32:45.320
<v Speaker 1>the bluestones. These huge stones at stone Hinge Stonehenge were

0:32:45.360 --> 0:32:48.440
<v Speaker 1>moved over great distance to their final location. They weren't

0:32:48.480 --> 0:32:50.680
<v Speaker 1>just dug up out of the ground. And then placed

0:32:50.720 --> 0:32:53.440
<v Speaker 1>where they are. Why would you go through the effort

0:32:53.480 --> 0:32:57.720
<v Speaker 1>of moving huge, gigantic stones so far? And the papers

0:32:57.720 --> 0:33:01.560
<v Speaker 1>are reported on a project surveying once of a supposed

0:33:01.640 --> 0:33:05.040
<v Speaker 1>source of the stones and asking quote, what might stone

0:33:05.040 --> 0:33:07.800
<v Speaker 1>age eyes and ears have perceived in this landscape and

0:33:07.840 --> 0:33:11.400
<v Speaker 1>what aspects made it become important to the builders of stoneheinge.

0:33:12.000 --> 0:33:14.560
<v Speaker 1>So one factor that they come up with is that

0:33:14.760 --> 0:33:19.400
<v Speaker 1>stones from this site in geologically similar sites nearby seem

0:33:19.480 --> 0:33:23.320
<v Speaker 1>to produce a tone a ring when struck with a hammer.

0:33:23.360 --> 0:33:25.920
<v Speaker 1>It's not just the dull thud you'd get from a

0:33:25.960 --> 0:33:29.320
<v Speaker 1>lot of stones, but but a more distinctive, tonal kind

0:33:29.320 --> 0:33:31.880
<v Speaker 1>of ringing. And they say, you know, if if this

0:33:31.960 --> 0:33:34.800
<v Speaker 1>is a religious site, this could have been a selection criterion.

0:33:35.080 --> 0:33:38.280
<v Speaker 1>It seems intuitively hinge e right, that you'd want the

0:33:38.280 --> 0:33:40.480
<v Speaker 1>stones to kind of ring and sing when you bang

0:33:40.560 --> 0:33:44.880
<v Speaker 1>on them. Yeah, But but again, clear clearly this is

0:33:44.960 --> 0:33:47.040
<v Speaker 1>not what's going on with the Colossi of m Non.

0:33:47.720 --> 0:33:50.880
<v Speaker 1>Nobody's talking about striking the base of the toppled strat

0:33:50.960 --> 0:33:54.080
<v Speaker 1>statue and producing a noise. Yeah, And so there are

0:33:54.120 --> 0:33:56.200
<v Speaker 1>other stones like this around the world, but it all

0:33:56.360 --> 0:33:58.959
<v Speaker 1>always seems to be the same story that there are

0:33:59.080 --> 0:34:02.720
<v Speaker 1>locations in the world with singing stones or stones that ring,

0:34:03.240 --> 0:34:05.520
<v Speaker 1>but it tends to be when you hit them together

0:34:05.720 --> 0:34:08.920
<v Speaker 1>with one another. And I've read about this a good bit.

0:34:09.000 --> 0:34:11.640
<v Speaker 1>It seems to be that there is it's hypothesized that

0:34:11.719 --> 0:34:15.280
<v Speaker 1>there's something about the internal mineral structure of these stones

0:34:15.440 --> 0:34:19.120
<v Speaker 1>where they're there are certain types of strain relationships between

0:34:19.200 --> 0:34:23.040
<v Speaker 1>the minerals within them that produce this elastic effect that

0:34:23.280 --> 0:34:26.280
<v Speaker 1>makes the stones more like a drum that kind of rings,

0:34:26.360 --> 0:34:29.880
<v Speaker 1>and less like a thudding regular stone. But that's not

0:34:30.040 --> 0:34:32.640
<v Speaker 1>apparently what's going on. We're not talking about people banging

0:34:32.680 --> 0:34:34.800
<v Speaker 1>on it with a hammer. We're saying the light of

0:34:34.920 --> 0:34:39.040
<v Speaker 1>dawn comes in and then it twang's yeah. Likewise, I

0:34:39.200 --> 0:34:44.800
<v Speaker 1>have read before various arguments about the the sacred aspects

0:34:44.880 --> 0:34:48.920
<v Speaker 1>of caves for ancient people's uh, which of obviously, if

0:34:48.920 --> 0:34:51.360
<v Speaker 1>you're in the cave and you make a sound, that

0:34:51.560 --> 0:34:54.320
<v Speaker 1>sound will be echoed, and it could be various supernatural

0:34:54.400 --> 0:34:57.800
<v Speaker 1>interpretations of that. But again, clearly that's with a cave,

0:34:58.000 --> 0:35:00.680
<v Speaker 1>not with just a large statue. You can shout at

0:35:00.719 --> 0:35:03.960
<v Speaker 1>a statue all you want, uh, and there may be

0:35:04.200 --> 0:35:08.080
<v Speaker 1>some reverberation of of your sound waves, but but not

0:35:08.280 --> 0:35:11.759
<v Speaker 1>to to any like real practical extent. And that's not

0:35:11.840 --> 0:35:14.320
<v Speaker 1>what people are described. Yeah, they're not they're not hitting it,

0:35:14.360 --> 0:35:17.160
<v Speaker 1>they're not shouting at it. They're showing up. The sun

0:35:17.360 --> 0:35:20.200
<v Speaker 1>is rising, and then there is this distinct crackle, and

0:35:20.239 --> 0:35:22.239
<v Speaker 1>of course that leads us back to that heated air

0:35:22.480 --> 0:35:26.759
<v Speaker 1>argument that we've already discussed. And this really, this really

0:35:26.800 --> 0:35:30.040
<v Speaker 1>seems to be the one that most people are focusing on.

0:35:30.239 --> 0:35:34.120
<v Speaker 1>This seems to be curiously, it is a case where

0:35:34.480 --> 0:35:37.800
<v Speaker 1>where ancient minds pretty much figured it out and nobody

0:35:37.880 --> 0:35:41.800
<v Speaker 1>really has a more effective answer. Yes, so this is

0:35:42.040 --> 0:35:44.839
<v Speaker 1>as put by bower Stock. Just to refresh you, bower

0:35:44.880 --> 0:35:49.040
<v Speaker 1>Stock writes that quote, earthquake damage evidently allowed air to

0:35:49.160 --> 0:35:52.320
<v Speaker 1>penetrate well inside the colossus in such a way that

0:35:52.440 --> 0:35:55.440
<v Speaker 1>the sudden warmth of the sun at dawn affected a

0:35:55.560 --> 0:35:59.799
<v Speaker 1>noisy discrepancy between the quickly heated exterior and the still

0:36:00.040 --> 0:36:02.919
<v Speaker 1>cool channels within. Now, I kind of wish we could

0:36:02.960 --> 0:36:05.960
<v Speaker 1>have more detail on exactly what's going on there, but

0:36:06.320 --> 0:36:08.880
<v Speaker 1>this does seem to be what most people are referring to.

0:36:09.000 --> 0:36:12.560
<v Speaker 1>There's some kind of version of this, there's some heating difference,

0:36:12.920 --> 0:36:16.120
<v Speaker 1>a difference in heat potential from the outside and the inside,

0:36:16.600 --> 0:36:18.919
<v Speaker 1>and there are certain kind of cracks or channels within

0:36:19.080 --> 0:36:23.279
<v Speaker 1>the stones that cause it to make some shifting, adjusting

0:36:23.400 --> 0:36:26.040
<v Speaker 1>kind of sound. Yeah, now, I know what you're you're

0:36:26.080 --> 0:36:28.120
<v Speaker 1>all thinking. You're thinking, well, that sounds pretty good to me.

0:36:28.760 --> 0:36:31.239
<v Speaker 1>Joe and Robert seim on board with it. Is there

0:36:31.239 --> 0:36:35.480
<v Speaker 1>anybody that has a problem with this interpretation, and there

0:36:35.680 --> 0:36:39.320
<v Speaker 1>is so. Earlier we mentioned the article from the International

0:36:39.400 --> 0:36:44.319
<v Speaker 1>Phonetic Association mem Non the Vocal Statue by Massimo Petterino,

0:36:44.960 --> 0:36:49.400
<v Speaker 1>and Petterino does have a problem with this, he says, quote,

0:36:49.440 --> 0:36:53.120
<v Speaker 1>the main objection against this kind of hypothesis is that

0:36:53.280 --> 0:36:56.759
<v Speaker 1>the other colossus, which stands still intact, made of the

0:36:56.880 --> 0:37:00.960
<v Speaker 1>same material, having the same side in shape, has always

0:37:01.000 --> 0:37:03.960
<v Speaker 1>been silent. If the environmental conditions were exactly the same,

0:37:04.360 --> 0:37:08.160
<v Speaker 1>why weren't there any microfractures of the sandstone on both. Furthermore,

0:37:08.239 --> 0:37:12.240
<v Speaker 1>this hypothesis cannon explain why after the restoration the block

0:37:12.360 --> 0:37:15.840
<v Speaker 1>formed by the pedestal and the legs has stopped talking. Therefore,

0:37:16.120 --> 0:37:21.520
<v Speaker 1>this hypothesis leaves many questions unanswered. I don't really follow

0:37:21.600 --> 0:37:26.839
<v Speaker 1>that reasoning there because so like he's ignoring the possibility that, right,

0:37:26.920 --> 0:37:30.279
<v Speaker 1>the earthquake damage or whatever caused the damage is what

0:37:30.560 --> 0:37:34.320
<v Speaker 1>contributed to that one particular statue making the noise, and

0:37:34.560 --> 0:37:38.680
<v Speaker 1>the idea that restoration changed the load, changed the strange,

0:37:38.760 --> 0:37:41.239
<v Speaker 1>changed the pressure on the rock, and that affected what

0:37:41.360 --> 0:37:44.160
<v Speaker 1>sounds it could make. Yeah, I mean, it's I don't

0:37:44.200 --> 0:37:46.279
<v Speaker 1>really follow the argument either, because it's kind of like saying, well,

0:37:46.320 --> 0:37:47.960
<v Speaker 1>you have these two twins. Why does one have a

0:37:48.080 --> 0:37:50.520
<v Speaker 1>broken arm and the other doesn't. Well, because one twin

0:37:50.640 --> 0:37:52.400
<v Speaker 1>fell out of a tree house and the other did not.

0:37:52.920 --> 0:37:55.520
<v Speaker 1>One of the one of the coloss i toppled due

0:37:55.560 --> 0:37:57.680
<v Speaker 1>to an earthquake, and then the argument is, of course

0:37:57.719 --> 0:38:00.520
<v Speaker 1>that it it causes sort of micro fractures and necessary

0:38:00.880 --> 0:38:04.080
<v Speaker 1>for this phenomenon to emerge. The other does not meet

0:38:04.160 --> 0:38:07.840
<v Speaker 1>that criteria. Yeah, I mean, so the heated air or

0:38:07.920 --> 0:38:11.759
<v Speaker 1>the channels within explanation I think is a generally reasonable

0:38:11.840 --> 0:38:15.520
<v Speaker 1>sounding explanation. Though I do to take Petterino side for

0:38:15.560 --> 0:38:17.279
<v Speaker 1>a minute, I do wish there was a little bit

0:38:17.480 --> 0:38:21.279
<v Speaker 1>more detail, like we could get more detail and exactly

0:38:21.360 --> 0:38:26.239
<v Speaker 1>how that works. Yeah, I agree, now, uh, even though

0:38:26.239 --> 0:38:31.640
<v Speaker 1>I do not agree however, with many of Petorino's arguments here,

0:38:31.760 --> 0:38:34.520
<v Speaker 1>I do think they're they're worth looking at because he

0:38:34.719 --> 0:38:36.600
<v Speaker 1>is kind of, at the very least, he's a devil's

0:38:36.640 --> 0:38:41.400
<v Speaker 1>advocate here, because not only does he have problems with

0:38:41.560 --> 0:38:47.280
<v Speaker 1>the established hypothesis, he has an alternate hypothesis. He suggests

0:38:47.320 --> 0:38:49.319
<v Speaker 1>that the sound might have been the result of an

0:38:49.440 --> 0:38:55.640
<v Speaker 1>artificial device UH that was positioned either in the head

0:38:55.680 --> 0:38:58.279
<v Speaker 1>of the statue or kind of like stuck up in

0:38:58.360 --> 0:39:02.000
<v Speaker 1>one of the nooks and crannies UH involving mirrors that

0:39:02.160 --> 0:39:05.480
<v Speaker 1>conveyed the sun's rays onto a set of metal levers.

0:39:06.160 --> 0:39:09.880
<v Speaker 1>Dilation due to h due to heating then would make

0:39:09.960 --> 0:39:13.560
<v Speaker 1>them hit stone keys and produce sound. And he sources

0:39:13.640 --> 0:39:18.680
<v Speaker 1>this as well to an eighty nine French paper, but

0:39:18.920 --> 0:39:22.000
<v Speaker 1>I was not able to really follow his um his sourcing,

0:39:22.360 --> 0:39:24.399
<v Speaker 1>so perhaps this is this is based in a more

0:39:25.000 --> 0:39:29.680
<v Speaker 1>elaborate argument, but for from the occult sciences, right, But

0:39:30.440 --> 0:39:32.160
<v Speaker 1>basically I do I do have a lot of problems

0:39:32.200 --> 0:39:34.479
<v Speaker 1>with this because it does seem like a far less

0:39:34.560 --> 0:39:37.960
<v Speaker 1>elegant UH solution to say that instead of it being

0:39:38.040 --> 0:39:41.480
<v Speaker 1>a naturally occurring phenomenon that has a definite start and

0:39:41.600 --> 0:39:46.080
<v Speaker 1>stop date based on damage or restoration to the statue.

0:39:46.400 --> 0:39:51.680
<v Speaker 1>It instead requires a device and a plot and maintenance

0:39:51.719 --> 0:39:54.719
<v Speaker 1>of the of the device over the course of at

0:39:55.280 --> 0:39:58.000
<v Speaker 1>you know, two to three centuries. Now, He's not the

0:39:58.080 --> 0:40:01.759
<v Speaker 1>only person to suggest that trickery was involved, right, This

0:40:01.920 --> 0:40:04.920
<v Speaker 1>is actually sort of an ancient meme that maybe what

0:40:05.040 --> 0:40:09.520
<v Speaker 1>the sound was was some priest class, some priesthood that

0:40:09.680 --> 0:40:12.800
<v Speaker 1>was dedicated to always tricking people into thinking that the

0:40:12.880 --> 0:40:15.680
<v Speaker 1>statue made a sound. I don't think we have any

0:40:15.760 --> 0:40:19.560
<v Speaker 1>way to rule that out, though Petterino gets very specific

0:40:19.680 --> 0:40:21.800
<v Speaker 1>in what he thinks they might have done, right, you know,

0:40:21.920 --> 0:40:26.680
<v Speaker 1>having this like thermally activated technological devices within the statue itself,

0:40:27.040 --> 0:40:30.040
<v Speaker 1>another way you could you could get that kind of

0:40:30.120 --> 0:40:34.799
<v Speaker 1>effect without going to quite such technological and specific links

0:40:34.840 --> 0:40:37.440
<v Speaker 1>as to say there was a priest hiding behind the

0:40:37.480 --> 0:40:40.480
<v Speaker 1>statue who would strike it with a with a hammer, right,

0:40:40.840 --> 0:40:44.760
<v Speaker 1>you know. Now, Now, even Peerino, he he even admits

0:40:44.840 --> 0:40:47.640
<v Speaker 1>that one of the problems with this is that, uh

0:40:47.920 --> 0:40:49.520
<v Speaker 1>is that if it was a device, then why would

0:40:49.520 --> 0:40:51.600
<v Speaker 1>the statue need to be destroyed to produce the sound.

0:40:52.120 --> 0:40:55.439
<v Speaker 1>So even he admits that that is a potential hole

0:40:55.480 --> 0:40:58.040
<v Speaker 1>in the plot here, you know. And then also why

0:40:58.120 --> 0:41:01.239
<v Speaker 1>would the Egyptians, presumable we have installed it to begin with.

0:41:02.360 --> 0:41:04.879
<v Speaker 1>But but he also gets into another interesting area here.

0:41:05.520 --> 0:41:11.239
<v Speaker 1>Part of his criticism of the phenomenon is that he

0:41:11.360 --> 0:41:13.360
<v Speaker 1>doesn't think it would have really been that much of

0:41:13.440 --> 0:41:15.760
<v Speaker 1>a phenomenon that people are seemed to have gone crazy

0:41:15.840 --> 0:41:18.840
<v Speaker 1>for the coloss I have memnon and this curious sound

0:41:18.880 --> 0:41:21.200
<v Speaker 1>that it's making. But he argues that if it was

0:41:21.320 --> 0:41:24.759
<v Speaker 1>indeed just a cracking sound emerging from stones, that this

0:41:24.920 --> 0:41:26.759
<v Speaker 1>was happening elsewhere in the world and would not have

0:41:26.840 --> 0:41:29.200
<v Speaker 1>been seen as a big deal. I don't know. I

0:41:29.280 --> 0:41:33.200
<v Speaker 1>mean maybe so maybe this is a normal natural phenomenon.

0:41:33.440 --> 0:41:36.479
<v Speaker 1>It doesn't occur all that often, but lots of people

0:41:36.560 --> 0:41:39.040
<v Speaker 1>just haven't heard it. This is the only one they've heard.

0:41:39.120 --> 0:41:42.040
<v Speaker 1>I mean, how often have you heard a stone singing?

0:41:42.320 --> 0:41:44.520
<v Speaker 1>That's true, I have not heard one. And if I

0:41:44.640 --> 0:41:46.600
<v Speaker 1>heard one stone singing, it doesn't mean I wouldn't want

0:41:46.600 --> 0:41:50.360
<v Speaker 1>to check out another one. It's still interesting. But but anyway,

0:41:50.440 --> 0:41:53.400
<v Speaker 1>that's that's his argument he and he actually points to

0:41:53.680 --> 0:41:57.920
<v Speaker 1>some other examples of of of of alleged a stone

0:41:58.040 --> 0:42:01.719
<v Speaker 1>crackling sounds that were uh known of at various points

0:42:01.800 --> 0:42:04.560
<v Speaker 1>and written about it. Various points in human history. So

0:42:04.680 --> 0:42:10.320
<v Speaker 1>he lists sounds mentioned by Charles Darwin, by Alexander von Humboldt,

0:42:11.320 --> 0:42:16.399
<v Speaker 1>by members of Napoleon's Commission of Egypt, etcetera. So there

0:42:16.440 --> 0:42:20.200
<v Speaker 1>are other accounts of stones making noise. That is true. Now.

0:42:20.560 --> 0:42:23.319
<v Speaker 1>Being a big Alexander von Humboldt fan, since I read

0:42:23.560 --> 0:42:26.080
<v Speaker 1>Andrea Wolfe's excellent book about him a couple of years ago,

0:42:26.280 --> 0:42:29.000
<v Speaker 1>I wanted to look up what the Alexander von Humboldt

0:42:29.040 --> 0:42:33.560
<v Speaker 1>passages were, and so I found the passage that Petterino

0:42:33.640 --> 0:42:37.399
<v Speaker 1>seems to be directly referring to is actually not Von

0:42:37.520 --> 0:42:41.040
<v Speaker 1>Humboldt describing something he directly saw, but he's quoting a

0:42:41.160 --> 0:42:45.120
<v Speaker 1>report from some seventeenth century explorer named Father Acuna, who

0:42:45.200 --> 0:42:48.719
<v Speaker 1>I suspect is probably the Spanish missionary explorer Christo bald

0:42:48.880 --> 0:42:53.560
<v Speaker 1>Diatristan d Acuna Akunya, I think. And so here's the

0:42:53.600 --> 0:42:56.719
<v Speaker 1>section from von Humboldt's personal narrative of the travels to

0:42:56.760 --> 0:43:00.600
<v Speaker 1>the Equinoctal regions of America. Quote on the north of

0:43:00.680 --> 0:43:05.400
<v Speaker 1>the confluence of the Kuppatuba and the Amazon says Akuna

0:43:06.360 --> 0:43:10.719
<v Speaker 1>is the mountain Parawaxo, which when illumined by the sun,

0:43:11.040 --> 0:43:14.239
<v Speaker 1>glows with the most beautiful colors, and thence from time

0:43:14.280 --> 0:43:19.719
<v Speaker 1>to time issues a horrible noise. All right, but there's more.

0:43:19.840 --> 0:43:24.600
<v Speaker 1>So von Humboldt, in another section does actually describes rocks

0:43:24.680 --> 0:43:28.160
<v Speaker 1>making noises. So maybe this is what what Petterino was

0:43:28.280 --> 0:43:31.880
<v Speaker 1>obliquely referring to. So von Humboldt is narrating his journey

0:43:31.960 --> 0:43:34.279
<v Speaker 1>with companions down a river in an area that I

0:43:34.360 --> 0:43:37.120
<v Speaker 1>believe would now be in Venezuela. They're on the Orinoco,

0:43:37.719 --> 0:43:41.640
<v Speaker 1>and von Humboldt writes the following quote, The granitic rock

0:43:41.920 --> 0:43:44.640
<v Speaker 1>or granite rock on which we lay is one of

0:43:44.719 --> 0:43:48.040
<v Speaker 1>those where travelers on the Orinoco have heard, from time

0:43:48.080 --> 0:43:54.200
<v Speaker 1>to time towards sunrise subterraneous sounds resembling those of the organ.

0:43:54.920 --> 0:43:59.600
<v Speaker 1>The missionaries called these stones laxa stay musica. It is witchcraft,

0:44:00.000 --> 0:44:04.160
<v Speaker 1>said Brujas, said our young Indian pilot who could speak Spanish.

0:44:04.719 --> 0:44:08.000
<v Speaker 1>We never ourselves heard these mysterious sounds, either at car

0:44:08.160 --> 0:44:12.080
<v Speaker 1>China Vieja or in the upper Orinoco. But from information

0:44:12.239 --> 0:44:15.560
<v Speaker 1>given us by witnesses worthy of belief. The existence of

0:44:15.600 --> 0:44:19.040
<v Speaker 1>a phenomenon that seems to depend on a certain state

0:44:19.120 --> 0:44:22.799
<v Speaker 1>of the atmosphere cannot be denied. The shelves of rock

0:44:22.920 --> 0:44:25.799
<v Speaker 1>are full of very narrow and deep crevices. They are

0:44:25.880 --> 0:44:28.800
<v Speaker 1>heated during the day to forty eight or fifty degrees.

0:44:29.360 --> 0:44:32.560
<v Speaker 1>I several times found their temperature at the surface during

0:44:32.600 --> 0:44:35.440
<v Speaker 1>the night at twenty eight degrees. It may easily be

0:44:35.600 --> 0:44:39.520
<v Speaker 1>conceived that the difference of temperature between the subterranean and

0:44:39.640 --> 0:44:44.200
<v Speaker 1>the external air attains its maximum about sunrise, or at

0:44:44.280 --> 0:44:47.359
<v Speaker 1>that moment, which is, at the same time farthest from

0:44:47.440 --> 0:44:49.640
<v Speaker 1>the period of the maximum of the heat of the

0:44:49.760 --> 0:44:53.880
<v Speaker 1>preceding day. May not these organ like sounds which are

0:44:53.960 --> 0:44:56.600
<v Speaker 1>heard when a person lays his ear in contact with

0:44:56.680 --> 0:44:59.480
<v Speaker 1>the stone be the effect of a current of air

0:44:59.640 --> 0:45:03.400
<v Speaker 1>that shoes out through the crevices. Does not the impulse

0:45:03.480 --> 0:45:07.040
<v Speaker 1>of the air against the elastic spangles of mica that

0:45:07.200 --> 0:45:11.440
<v Speaker 1>intercept the crevices contribute to modify the sounds. May we

0:45:11.560 --> 0:45:14.880
<v Speaker 1>not admit that the ancient inhabitants of Egypt, in passing

0:45:14.960 --> 0:45:17.719
<v Speaker 1>incessantly up and down the Nile, had made the same

0:45:17.840 --> 0:45:21.640
<v Speaker 1>observation on some rock of the Thebaid, and that the

0:45:21.840 --> 0:45:24.880
<v Speaker 1>music of the rocks there led to the jugglery of

0:45:24.960 --> 0:45:28.440
<v Speaker 1>the priests in the statue of memnon jugglery meaning like chicanery.

0:45:29.080 --> 0:45:31.239
<v Speaker 1>So I think he's he's going with the idea that

0:45:31.360 --> 0:45:35.120
<v Speaker 1>there there's uh, there's a theory that the priests were

0:45:35.160 --> 0:45:38.680
<v Speaker 1>doing something nefarious there to make the sound. So picking

0:45:38.680 --> 0:45:42.040
<v Speaker 1>back up with von Humbold, perhaps when quote the rosy

0:45:42.160 --> 0:45:46.600
<v Speaker 1>fingered Aurora rendered her son the glorious memnon vocal unquote,

0:45:47.040 --> 0:45:49.520
<v Speaker 1>the voice was that of a man hidden beneath the

0:45:49.600 --> 0:45:53.360
<v Speaker 1>pedestal of the statue. But the observation of the natives

0:45:53.440 --> 0:45:56.120
<v Speaker 1>of the Orinoco, which we relate, seems to explain in

0:45:56.200 --> 0:45:59.480
<v Speaker 1>a natural manner what gave rise to the Egyptian belief

0:45:59.600 --> 0:46:03.840
<v Speaker 1>of a own that poured forth sounds at sunrise. Almost

0:46:03.920 --> 0:46:06.839
<v Speaker 1>at the same period at which I communicated these conjectures

0:46:06.920 --> 0:46:11.320
<v Speaker 1>to some of the learned in Europe, three French travelers, Jomard,

0:46:11.600 --> 0:46:16.239
<v Speaker 1>Jolois and de Villiers were led to analogous ideas they

0:46:16.320 --> 0:46:19.080
<v Speaker 1>heard at sunrise in a monument of granite at the

0:46:19.160 --> 0:46:21.800
<v Speaker 1>center of the spot on which now stands the Palace

0:46:21.880 --> 0:46:25.880
<v Speaker 1>of Karnak, a noise resembling that of a string breaking.

0:46:26.520 --> 0:46:30.320
<v Speaker 1>Now this comparison is precisely that which the ancients employed

0:46:30.400 --> 0:46:33.799
<v Speaker 1>in speaking of the voice of Memnon. The French travelers

0:46:33.840 --> 0:46:37.080
<v Speaker 1>thought like me that the passage of rarefied air through

0:46:37.160 --> 0:46:41.040
<v Speaker 1>the fissures of a sonorous stone might have suggested to

0:46:41.120 --> 0:46:46.920
<v Speaker 1>the Egyptian priests the invention of the juggleries of the Memnomium. Now,

0:46:47.000 --> 0:46:48.960
<v Speaker 1>what I love about this passage is that it kind

0:46:49.000 --> 0:46:51.520
<v Speaker 1>of has something for everybody, and you can you can

0:46:51.600 --> 0:46:55.759
<v Speaker 1>kind of cherry pick and support any interpretation. You can say, well,

0:46:56.160 --> 0:46:59.840
<v Speaker 1>von Hobald von Humbald here is talking about uh trickster

0:47:00.080 --> 0:47:03.439
<v Speaker 1>at work in him Non. That's one possibility. And he's

0:47:03.440 --> 0:47:06.960
<v Speaker 1>also talking about natural phenomenon. Seems very on board with

0:47:07.000 --> 0:47:10.840
<v Speaker 1>the idea that yes, uh stones could create a cracking

0:47:10.880 --> 0:47:15.000
<v Speaker 1>noise just based on the natural properties of of of

0:47:15.480 --> 0:47:18.320
<v Speaker 1>the heating of the stone. Yeah. I think he doesn't

0:47:18.560 --> 0:47:22.200
<v Speaker 1>fully have the the exact mechanism figured out here, either,

0:47:22.400 --> 0:47:25.800
<v Speaker 1>But he says, look, we're on a big slab of granite.

0:47:25.920 --> 0:47:29.680
<v Speaker 1>It's making sounds in the dawn. This other place has

0:47:30.000 --> 0:47:32.759
<v Speaker 1>big blocks of stone apparently making sounds at the dawn.

0:47:33.160 --> 0:47:36.000
<v Speaker 1>It could be a common natural cause. You don't necessarily

0:47:36.120 --> 0:47:39.400
<v Speaker 1>have to go to the trickster priests hypothesis. Right now,

0:47:39.440 --> 0:47:42.600
<v Speaker 1>Patterinho is using this as an example of Look, other

0:47:42.640 --> 0:47:45.799
<v Speaker 1>people were talking about cracking stones. It's no big deal,

0:47:46.360 --> 0:47:49.279
<v Speaker 1>but but it kind of is like, well, it's spent

0:47:49.320 --> 0:47:52.040
<v Speaker 1>a lot of time here discussing it, and therefore it

0:47:52.200 --> 0:47:55.640
<v Speaker 1>was it was clearly a matter of interest to him. Yeah,

0:47:55.680 --> 0:47:57.920
<v Speaker 1>I mean, like von Humboldt, I don't encounter a lot

0:47:57.960 --> 0:48:01.040
<v Speaker 1>of spontaneously noise making stone. Yeah, I mean unless you

0:48:01.200 --> 0:48:05.279
<v Speaker 1>count Mick Jagger, right who who is still creating a

0:48:05.440 --> 0:48:08.440
<v Speaker 1>noise Yeah, we can't quite explain it and is one

0:48:08.480 --> 0:48:12.880
<v Speaker 1>of the greatest relics of the ancient world. He is. So,

0:48:13.320 --> 0:48:16.000
<v Speaker 1>so you're probably wanted, well, okay, what is what is

0:48:16.239 --> 0:48:20.440
<v Speaker 1>Petorino's full hypothesis here? Well he he points out that, okay,

0:48:20.719 --> 0:48:22.880
<v Speaker 1>if it was a gadget, then you have to ask, well,

0:48:22.920 --> 0:48:26.400
<v Speaker 1>who was capable of creating such a gadget? And at

0:48:26.480 --> 0:48:30.560
<v Speaker 1>that time and he points to Greek mathematician and engineer

0:48:30.719 --> 0:48:34.560
<v Speaker 1>heron or Hero of Alexandria, And Alexandria was a center

0:48:34.600 --> 0:48:37.560
<v Speaker 1>of learning at the time, and uh and and it

0:48:37.680 --> 0:48:41.200
<v Speaker 1>is is often mentioned that Hero had some ideas to

0:48:41.320 --> 0:48:43.880
<v Speaker 1>what extent he actually built these out or fabricated them

0:48:43.920 --> 0:48:46.480
<v Speaker 1>as uh. You know, it is an open question, but

0:48:46.960 --> 0:48:50.439
<v Speaker 1>some of his ideas did resemble what would eventually become

0:48:50.480 --> 0:48:53.520
<v Speaker 1>steam technology, Like he seemed to be aware of the

0:48:53.640 --> 0:48:58.480
<v Speaker 1>basic uh natural processes that would uh that were necessary

0:48:58.560 --> 0:49:00.839
<v Speaker 1>for that kind of technology to ex I don't want

0:49:00.880 --> 0:49:05.040
<v Speaker 1>to deny that the achievements of Hero of Alexandria were cool,

0:49:05.160 --> 0:49:08.480
<v Speaker 1>but this seems kind of like those conspiracy theories that say,

0:49:08.560 --> 0:49:12.520
<v Speaker 1>like something weird happened in I don't know, nineteen twenty whatever.

0:49:13.239 --> 0:49:16.160
<v Speaker 1>You know, there was this guy Tesla and he did

0:49:16.239 --> 0:49:19.000
<v Speaker 1>all these inventions. Maybe he was the guy behind this

0:49:19.239 --> 0:49:23.160
<v Speaker 1>thing that happened somewhere in the world. Yeah, so uh

0:49:23.520 --> 0:49:27.279
<v Speaker 1>And it does get very conspiracy theorist here shortly, so

0:49:27.480 --> 0:49:30.239
<v Speaker 1>Petterino says, all right, Hero is the kind of guy

0:49:30.360 --> 0:49:32.319
<v Speaker 1>that or if not, the guy who could have made

0:49:32.360 --> 0:49:35.239
<v Speaker 1>the gadget. And he then he points to a few

0:49:35.320 --> 0:49:37.520
<v Speaker 1>different machines that he that Hero was said to have

0:49:37.600 --> 0:49:40.120
<v Speaker 1>build a fountain that trickles due to the sun's heating

0:49:40.160 --> 0:49:43.279
<v Speaker 1>of a water in airfield globe and then sucks it

0:49:43.360 --> 0:49:45.640
<v Speaker 1>back up again in the shade. And it was also

0:49:45.680 --> 0:49:49.840
<v Speaker 1>said to produce a hissing sound. So Petterino claims that

0:49:49.960 --> 0:49:52.120
<v Speaker 1>such a gadget could have been placed on the left

0:49:52.200 --> 0:49:55.520
<v Speaker 1>knee of the statue and as still visible cavity uh

0:49:55.800 --> 0:49:59.320
<v Speaker 1>as in it's still visible today. But he also admits

0:49:59.360 --> 0:50:01.520
<v Speaker 1>that you have to keep the thing working after, you know,

0:50:01.640 --> 0:50:05.160
<v Speaker 1>for at least two centuries, so you have to expand

0:50:05.200 --> 0:50:08.640
<v Speaker 1>the conspiracy theory a little bit to involve priests and

0:50:08.760 --> 0:50:12.400
<v Speaker 1>guardians of the Temple of of amenof of the Third

0:50:13.000 --> 0:50:15.200
<v Speaker 1>uh and they would have been the necessary keepers of

0:50:15.239 --> 0:50:17.920
<v Speaker 1>the secret gadget, and he argues that they would be

0:50:18.000 --> 0:50:20.880
<v Speaker 1>the ones that would benefit from it as well. His

0:50:20.960 --> 0:50:24.600
<v Speaker 1>hypothesis tics another leap by entailing the possible murder of

0:50:24.719 --> 0:50:28.120
<v Speaker 1>hero yeah and his accomplices in order to keep the

0:50:28.200 --> 0:50:31.200
<v Speaker 1>work a secret, because clearly Heroes the sort of guy

0:50:31.280 --> 0:50:33.560
<v Speaker 1>who would want to make his wonder gadget known at

0:50:33.640 --> 0:50:36.960
<v Speaker 1>some point uh and uh. He also suggested the priests

0:50:37.080 --> 0:50:40.200
<v Speaker 1>might have silenced anyone who figured out the secret. And

0:50:40.280 --> 0:50:42.799
<v Speaker 1>I feel like we're definitely getting into a conspiracy theory

0:50:42.880 --> 0:50:47.759
<v Speaker 1>here because the Da Vinci code. Yeah yeah. I have

0:50:47.880 --> 0:50:49.640
<v Speaker 1>to ask myself at the end of it, why is

0:50:49.719 --> 0:50:53.080
<v Speaker 1>it more believable to think that you had to have

0:50:53.239 --> 0:50:57.520
<v Speaker 1>a like a secret cabal um that was attending to

0:50:57.640 --> 0:51:00.279
<v Speaker 1>an ancient device and keeping it running for you know,

0:51:00.320 --> 0:51:03.000
<v Speaker 1>two or three hundred years. Why is that a more

0:51:03.080 --> 0:51:07.759
<v Speaker 1>easily digestible uh explanation? Then, oh, well, there's this temperature

0:51:07.960 --> 0:51:10.920
<v Speaker 1>differential in the stone and it's causing this slight crackle.

0:51:11.080 --> 0:51:13.400
<v Speaker 1>I mean, if you want to resort to a jugglery

0:51:13.480 --> 0:51:16.520
<v Speaker 1>of the priest's explanation, yet again, I think it might

0:51:16.600 --> 0:51:19.880
<v Speaker 1>be a lot easier to just say, well, there was

0:51:20.080 --> 0:51:23.320
<v Speaker 1>I don't know, a priest hiding somewhere in next to

0:51:23.400 --> 0:51:25.160
<v Speaker 1>the statue or in the statue, I don't know, maybe

0:51:25.200 --> 0:51:27.040
<v Speaker 1>there's a box or some reads or something like that

0:51:27.160 --> 0:51:29.280
<v Speaker 1>you could hide in, and then they were just beating

0:51:29.320 --> 0:51:32.360
<v Speaker 1>it with a hammer at dawn. That that seems to

0:51:32.800 --> 0:51:37.239
<v Speaker 1>fairly enough match what people are describing. It's possible people

0:51:37.360 --> 0:51:40.719
<v Speaker 1>might not have noticed this, and that's easier than saying, well,

0:51:40.800 --> 0:51:45.160
<v Speaker 1>there was a special type of thermal autonomous musical instrument

0:51:45.280 --> 0:51:49.120
<v Speaker 1>designed by an ancient inventor hidden within the statue, maintained

0:51:49.239 --> 0:51:53.160
<v Speaker 1>the secrecy by by this cabal of evil priests, or

0:51:53.280 --> 0:51:56.800
<v Speaker 1>maybe he's not saying the evil but of trick tricksy priests.

0:51:57.680 --> 0:51:59.720
<v Speaker 1>I don't know. I mean I I'd go with the hammer.

0:51:59.840 --> 0:52:02.960
<v Speaker 1>That's easier, right, right, Yeah, So, I mean, obviously we're

0:52:02.960 --> 0:52:04.160
<v Speaker 1>having a little fun with this, but I do want

0:52:04.200 --> 0:52:07.680
<v Speaker 1>a stress that betterinos argument here. It I think it

0:52:07.800 --> 0:52:10.520
<v Speaker 1>is worth discussing just because it does serve as a

0:52:10.640 --> 0:52:15.520
<v Speaker 1>kind of Devil's advocate argument against the more established interpretation

0:52:15.560 --> 0:52:17.759
<v Speaker 1>of what was going on here, and it does bring

0:52:17.880 --> 0:52:21.480
<v Speaker 1>us to our our final exploration in this episode, the

0:52:21.600 --> 0:52:25.000
<v Speaker 1>idea that, yeah, these devices, while I think it's unlikely

0:52:25.680 --> 0:52:29.560
<v Speaker 1>that one was installed at the at the colossi of Memnon,

0:52:30.160 --> 0:52:34.440
<v Speaker 1>these gadgets are possible and uh can exist. Yeah, in

0:52:34.520 --> 0:52:38.680
<v Speaker 1>fact that they are inspiring people, even in more recent years,

0:52:38.760 --> 0:52:42.520
<v Speaker 1>to want to create solar thermal automata that make music right,

0:52:42.920 --> 0:52:48.120
<v Speaker 1>essentially music making robots that work by sunlight. Yeah. You

0:52:48.200 --> 0:52:51.319
<v Speaker 1>found a wonderful article this published in the Leonardo Music

0:52:51.640 --> 0:52:54.840
<v Speaker 1>Journal in two thousand seven by Mr Duffy, the Vocal

0:52:54.960 --> 0:52:59.480
<v Speaker 1>Memnon and Solar thermal Automata, And in this Duffy has

0:52:59.520 --> 0:53:02.839
<v Speaker 1>just a non ice explanation of what one of these

0:53:02.880 --> 0:53:06.200
<v Speaker 1>devices would entail. Yeah, the simple version is in the

0:53:06.280 --> 0:53:10.279
<v Speaker 1>description of a memnonium named after me. That is a

0:53:10.360 --> 0:53:12.480
<v Speaker 1>difficult word. I'm sure I'm gonna say it wrong if

0:53:12.520 --> 0:53:15.719
<v Speaker 1>I try to say it again. A memnonium quote is

0:53:15.800 --> 0:53:21.040
<v Speaker 1>a self actuating system that generates music using solar energy.

0:53:21.160 --> 0:53:23.120
<v Speaker 1>So this is going to be based on the theory

0:53:23.320 --> 0:53:25.560
<v Speaker 1>that it was the soul, it was not some jugglery

0:53:25.640 --> 0:53:29.800
<v Speaker 1>of the priests, That it was the solar thermal energy

0:53:30.280 --> 0:53:33.360
<v Speaker 1>heating the stone which caused some kind of thing to

0:53:33.480 --> 0:53:36.880
<v Speaker 1>happen within it that made the breaking twang. That's right

0:53:36.960 --> 0:53:39.640
<v Speaker 1>and uh and and in this article Duffy alludes again

0:53:39.680 --> 0:53:43.759
<v Speaker 1>to the idea that that hero may have planned out

0:53:43.880 --> 0:53:48.920
<v Speaker 1>something that that that created sound via steam expansion. Uh

0:53:49.000 --> 0:53:52.440
<v Speaker 1>And He also points to an earlier Greek scientist, to Cbs,

0:53:52.560 --> 0:53:57.360
<v Speaker 1>who would have lived five to two twenty two b c.

0:53:58.360 --> 0:54:01.320
<v Speaker 1>That was also an incident, possibly the first head of

0:54:01.360 --> 0:54:05.160
<v Speaker 1>the Library of Alexandria, and he was credited with designing

0:54:05.360 --> 0:54:09.760
<v Speaker 1>basically a solar powered mini pipe organ that was driven

0:54:09.840 --> 0:54:13.360
<v Speaker 1>by siphoning water between chambers to affect air pressure. Right. So,

0:54:13.520 --> 0:54:17.240
<v Speaker 1>Duffy and the paper goes on to describe different types

0:54:17.520 --> 0:54:20.360
<v Speaker 1>of solar thermal automata that could be created there's a

0:54:20.480 --> 0:54:24.560
<v Speaker 1>there's a great picture of one prototype which is demonstrated

0:54:24.600 --> 0:54:26.879
<v Speaker 1>at the Tank in New York City in July two

0:54:26.920 --> 0:54:31.279
<v Speaker 1>thousand three, and it's described as you've got three parabolic

0:54:31.440 --> 0:54:35.839
<v Speaker 1>solar concentrators, so sort of like a parabolic mirror that's

0:54:35.840 --> 0:54:39.880
<v Speaker 1>going to reflect hot sunlight, and they're they're focused on

0:54:40.200 --> 0:54:44.200
<v Speaker 1>these singing tubes that are supposed to create a chord triad.

0:54:44.680 --> 0:54:47.799
<v Speaker 1>And in the photo there's somebody working on positioning them

0:54:48.080 --> 0:54:51.799
<v Speaker 1>with some heavy eye protection in place, because obviously these

0:54:51.840 --> 0:54:54.000
<v Speaker 1>things would be a little bit dangerous. I have to

0:54:54.040 --> 0:54:57.839
<v Speaker 1>say that none of the memnonium devices depicted in here

0:54:57.920 --> 0:55:02.080
<v Speaker 1>really strike me as a very you know, easibly easily

0:55:02.239 --> 0:55:08.320
<v Speaker 1>hidden object. They look a bit uh obnoxious in their presentation,

0:55:08.520 --> 0:55:10.440
<v Speaker 1>like it would be very hard I would think to

0:55:10.640 --> 0:55:13.239
<v Speaker 1>just tuck it away in a statue. Yeah. I like

0:55:13.400 --> 0:55:18.480
<v Speaker 1>the idea of memnonium as described by by the paper,

0:55:18.600 --> 0:55:21.920
<v Speaker 1>but it doesn't exactly match because one of the things

0:55:22.560 --> 0:55:27.080
<v Speaker 1>about the Colossi mnon is they say it happened at dawn, right,

0:55:27.239 --> 0:55:29.240
<v Speaker 1>and then they don't say like, and then it happened

0:55:29.280 --> 0:55:32.520
<v Speaker 1>all day after that, So you'd have to make a

0:55:32.680 --> 0:55:35.120
<v Speaker 1>very special thing that It's not just like whenever their

0:55:35.200 --> 0:55:38.320
<v Speaker 1>sunlight it's heating a certain device and that causes steam

0:55:38.360 --> 0:55:40.560
<v Speaker 1>to rise and whatever. It would have to be only

0:55:40.680 --> 0:55:45.600
<v Speaker 1>sunlight at a very specific angle or very specific thermal differential,

0:55:45.800 --> 0:55:48.560
<v Speaker 1>like right when the sun rises or something. Do you

0:55:48.680 --> 0:55:51.640
<v Speaker 1>think that this uh the story of the CLASSI im

0:55:51.680 --> 0:55:54.440
<v Speaker 1>noon at all inspired the scene in Raiders of the

0:55:54.520 --> 0:56:00.279
<v Speaker 1>Lost Arc where the the the ammulet to illuminate the map.

0:56:00.600 --> 0:56:02.800
<v Speaker 1>I didn't think about that, but it does make a sound,

0:56:02.840 --> 0:56:05.239
<v Speaker 1>doesn't it When the when the sunlight goes through the

0:56:05.320 --> 0:56:07.759
<v Speaker 1>amulet and it's focused down on the ground, it makes

0:56:07.800 --> 0:56:11.560
<v Speaker 1>a kind of, uh, steaming kettle kind of sound. Oh man,

0:56:11.800 --> 0:56:15.960
<v Speaker 1>I am. I am way overdue for another viewing of

0:56:16.200 --> 0:56:18.400
<v Speaker 1>Raiders the Lost Arc, especially if we end up doing

0:56:18.400 --> 0:56:20.479
<v Speaker 1>an episode on the Ark of the Covenant. Is. Yeah,

0:56:20.640 --> 0:56:25.200
<v Speaker 1>another weird conspiracy theory about ancient technology, though though a

0:56:25.280 --> 0:56:28.799
<v Speaker 1>pretty interesting one. Yeah, you know the one. The thing

0:56:28.880 --> 0:56:32.600
<v Speaker 1>I love about about all these different tangents to the class,

0:56:32.680 --> 0:56:34.759
<v Speaker 1>like memnon is that it does kind of come back

0:56:34.840 --> 0:56:38.640
<v Speaker 1>around this azamandy as principle, right, the idea that you

0:56:38.719 --> 0:56:42.880
<v Speaker 1>have some epic work of that that humanity has robbed

0:56:43.200 --> 0:56:46.640
<v Speaker 1>and it just does not last. And and it applies

0:56:46.680 --> 0:56:49.719
<v Speaker 1>certainly to the statues themselves, to the kingdom that they

0:56:49.800 --> 0:56:52.960
<v Speaker 1>emerge from. It applies to this phenomenon that occurs with

0:56:53.080 --> 0:56:56.120
<v Speaker 1>the sound, and it also applies to any kind of

0:56:56.200 --> 0:57:00.200
<v Speaker 1>device one might build to produce such a sound. I

0:57:00.320 --> 0:57:03.880
<v Speaker 1>think it should give us another avenue of perspective on

0:57:03.960 --> 0:57:07.280
<v Speaker 1>the idea of restorations. I mean, there's always a question

0:57:07.440 --> 0:57:12.359
<v Speaker 1>when you've got some kind of landmark of ancient significance

0:57:12.480 --> 0:57:16.280
<v Speaker 1>that has deteriorated, should you do a restoration on it,

0:57:16.400 --> 0:57:18.480
<v Speaker 1>Should you try to make it more like it used

0:57:18.480 --> 0:57:20.920
<v Speaker 1>to be, or should you just let it be as

0:57:21.000 --> 0:57:24.600
<v Speaker 1>it is? Uh? There are different schools of thought about that, right,

0:57:24.680 --> 0:57:27.640
<v Speaker 1>But here we have one great example of where it

0:57:27.920 --> 0:57:31.320
<v Speaker 1>looks like what happened is a restoration killed the most

0:57:31.480 --> 0:57:35.760
<v Speaker 1>interesting thing about this great work of ancient art. Yeah,

0:57:36.080 --> 0:57:38.840
<v Speaker 1>I think we've all seen examples of of works of

0:57:39.560 --> 0:57:43.240
<v Speaker 1>ancient or older art that once they've been restored. On

0:57:43.400 --> 0:57:46.200
<v Speaker 1>one hand, it's great because now you know, conceivably we

0:57:46.280 --> 0:57:49.360
<v Speaker 1>can we can learn much more about the painting or

0:57:49.440 --> 0:57:53.160
<v Speaker 1>the sculpture that we can we can perhaps appreciate it

0:57:53.200 --> 0:57:56.640
<v Speaker 1>in new ways. But there's also sometimes this this effect

0:57:56.640 --> 0:57:58.320
<v Speaker 1>where we look at it and it looks kind of fake.

0:57:58.400 --> 0:58:00.720
<v Speaker 1>It doesn't look like the same piece. It does not,

0:58:02.000 --> 0:58:05.760
<v Speaker 1>it doesn't have the same aura of of of time

0:58:06.200 --> 0:58:08.280
<v Speaker 1>as it used to. I personally like the idea of

0:58:08.320 --> 0:58:11.200
<v Speaker 1>replication as opposed to restoration. I mean, I'm not always

0:58:11.240 --> 0:58:13.480
<v Speaker 1>opposed to restoration. There are some cases where it makes sense,

0:58:13.600 --> 0:58:17.560
<v Speaker 1>especially if you need to protect an artifact from rapidly

0:58:17.640 --> 0:58:20.640
<v Speaker 1>deteriorating further. That's in some condition where it's you know,

0:58:20.880 --> 0:58:23.000
<v Speaker 1>you know what I mean, But in a in a

0:58:23.120 --> 0:58:26.000
<v Speaker 1>situation where it's not like that, I like the idea

0:58:26.120 --> 0:58:30.240
<v Speaker 1>of leaving it as it is and it's presently deteriorated state,

0:58:30.560 --> 0:58:34.160
<v Speaker 1>but then also creating in a different place a replica

0:58:34.280 --> 0:58:36.840
<v Speaker 1>of what it would have been in its original state.

0:58:37.040 --> 0:58:40.120
<v Speaker 1>The Parthenon of Greece is probably a great example of this,

0:58:40.280 --> 0:58:42.720
<v Speaker 1>because the Parthenon as it stands now is of course

0:58:42.800 --> 0:58:45.800
<v Speaker 1>in ruins, and the history of the Parthenon is a

0:58:45.920 --> 0:58:49.600
<v Speaker 1>story of destruction and looting and of course just you know,

0:58:50.040 --> 0:58:54.040
<v Speaker 1>things getting old and two varying extents falling apart, but

0:58:54.240 --> 0:58:59.120
<v Speaker 1>but but mostly destruction and looting. So there have been, uh,

0:58:59.760 --> 0:59:02.720
<v Speaker 1>you know, efforts there have been individuals who said, will

0:59:02.800 --> 0:59:05.240
<v Speaker 1>let us restore it to its former glory. But if

0:59:05.280 --> 0:59:07.720
<v Speaker 1>you if you do that, you're you're kind of erasing

0:59:07.760 --> 0:59:11.240
<v Speaker 1>the past. Uh So it does seem like it's a

0:59:11.280 --> 0:59:14.680
<v Speaker 1>better idea to keep things as in some cases, it

0:59:14.720 --> 0:59:16.280
<v Speaker 1>seems like it's a better idea to keep things as

0:59:16.320 --> 0:59:19.120
<v Speaker 1>they exist, keep the ruins as they exist. But maybe

0:59:19.200 --> 0:59:21.880
<v Speaker 1>just build a replica I don't know, in Nashville, Tennessee.

0:59:22.560 --> 0:59:25.560
<v Speaker 1>See how it goes. Hey, that Nashville Parthenon ain't bad. Yeah,

0:59:25.600 --> 0:59:27.640
<v Speaker 1>it's pretty cool. I recommend it if you're if you

0:59:27.720 --> 0:59:31.080
<v Speaker 1>find yourself in Nashville. Personally, I think in Tennessee we

0:59:31.160 --> 0:59:37.320
<v Speaker 1>should have more great monuments to human sacrifice that what

0:59:37.640 --> 0:59:41.120
<v Speaker 1>arguably yes, arguably yes. All Right, So there you have it,

0:59:41.280 --> 0:59:44.440
<v Speaker 1>the Colossi of Memnon. Hopefully we've we we've managed to

0:59:44.480 --> 0:59:50.040
<v Speaker 1>take everyone um on a journey across millennia explaining why

0:59:50.240 --> 0:59:54.040
<v Speaker 1>this uh this place, why these ruins are significant, and

0:59:54.360 --> 0:59:55.920
<v Speaker 1>and why they're worth talking about here on stuff to

0:59:55.920 --> 0:59:58.600
<v Speaker 1>buy your mind. It is fascinating. I'm sorry, we we

0:59:58.800 --> 1:00:01.320
<v Speaker 1>we don't have an ant here for you on exactly

1:00:01.400 --> 1:00:04.720
<v Speaker 1>what caused the sound, but but it's something to ponder.

1:00:04.880 --> 1:00:08.200
<v Speaker 1>I think we can leave here though fairly confident that

1:00:08.840 --> 1:00:12.320
<v Speaker 1>that it's the heat model, that the heat explanation, and

1:00:12.520 --> 1:00:14.800
<v Speaker 1>not some sort of ancient gadget that was placed by

1:00:15.680 --> 1:00:19.320
<v Speaker 1>by a secret cultist, unless there was also a jugglery

1:00:19.400 --> 1:00:23.560
<v Speaker 1>of priests to maintain such a hoax along the rocks

1:00:23.680 --> 1:00:25.640
<v Speaker 1>on the shores of the Orinoco. It's a it's a

1:00:25.720 --> 1:00:29.160
<v Speaker 1>global conspiracy. That's the thing, right, all right. If you

1:00:29.240 --> 1:00:31.959
<v Speaker 1>want to explore more episodes of Stuff to Blow Your Mind,

1:00:32.320 --> 1:00:34.120
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1:00:34.200 --> 1:00:36.840
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1:00:36.920 --> 1:00:39.480
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1:00:39.560 --> 1:00:42.920
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1:00:42.960 --> 1:00:44.720
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1:00:45.520 --> 1:00:48.160
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1:00:48.240 --> 1:00:51.360
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1:00:51.440 --> 1:00:54.280
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1:00:54.360 --> 1:00:56.120
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1:00:56.160 --> 1:00:59.240
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1:00:59.360 --> 1:01:03.600
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1:01:03.680 --> 1:01:05.080
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1:01:05.320 --> 1:01:07.840
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