WEBVTT - Jason Isbell

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<v Speaker 1>Pushkin. Rolling Stone recently called Jason Isabel arguably the most

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<v Speaker 1>revered roots rock singer songwriter of his generation. Jason was

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<v Speaker 1>born in rural Alabama to a close knit family of musicians.

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<v Speaker 1>He played gospel and old hillbilly songs on the mandolin

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<v Speaker 1>and guitar before discovering the blues. When he was twenty two,

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<v Speaker 1>Isabel joined southern rock band that Drive By Truckers, who

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<v Speaker 1>just had on The Show recently, and after six years

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<v Speaker 1>with them, started out on a successful solo career. He's

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<v Speaker 1>released six albums, won four Grammys, and wrote the song

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<v Speaker 1>maybe It's Time for Bradley Cooper's version of a Star

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<v Speaker 1>is Born, a pivotal song in the movie's plot. He's

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<v Speaker 1>just released his newest album called Reunions, accompanied by his

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<v Speaker 1>band The four hundred Unit, and is building a solid

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<v Speaker 1>body of evidence that he is, in fact, one of

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<v Speaker 1>the most gifted songwriters working today. Jason and Rick Rubin

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<v Speaker 1>met for the first time just before the interview You're

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<v Speaker 1>about to hear. They talked about his Southern roots, his

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<v Speaker 1>approach to songwriting, and he cracks out a song called

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<v Speaker 1>Overseas from his new album that at the time no

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<v Speaker 1>one aside from his manager, had ever heard this is

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<v Speaker 1>broken record liner notes for the digital age. I'm justin Richmond.

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<v Speaker 1>Here's Rick Rubin talking to Jason Isabel. Rick dives right

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<v Speaker 1>into Jason's thoughts on the spiritual value of making music.

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<v Speaker 1>What did I ask about, do you find a spiritual

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<v Speaker 1>relationship to music? Yes? A short answer is yes, I do.

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<v Speaker 1>You know, for all the reasons that are probably cliched

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<v Speaker 1>by now, but it's one of these things where whatever's

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<v Speaker 1>happened to me throughout my wife, be able to make

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<v Speaker 1>music has been ultimate goal. And I think anything when

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<v Speaker 1>you find that one purpose for yourself and you give

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<v Speaker 1>yourself over to the process of that purpose rather than

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<v Speaker 1>the goal of that purpose, it becomes a spiritual thing.

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<v Speaker 1>So for me, you know, I never wanted to be

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<v Speaker 1>a musician. I just wanted to make music, and every

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<v Speaker 1>wanted to be a songwriter. I just wanted to write songs,

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<v Speaker 1>or I needed to write songs. Some days I didn't

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<v Speaker 1>want to, but I needed to, you know. And I

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<v Speaker 1>think that from my personal experience, I don't know of

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<v Speaker 1>anything more spiritual than that, you know, And that's not

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<v Speaker 1>even really discussing the connection that's on a personal level,

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<v Speaker 1>you know, an inspect of the ritual aspect of it totally. Yeah, yeah.

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<v Speaker 1>And I think when when ritual sort of evolves on

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<v Speaker 1>its own, you know, rather than you begin with the

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<v Speaker 1>ritual and then try to find what's holy about it,

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<v Speaker 1>you know, I think there's something that's more honest to

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<v Speaker 1>me about that interesting. You know. I never felt like

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<v Speaker 1>I had to practice. I never sat down and thought

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<v Speaker 1>I need to work on my guitar playing today. It's

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<v Speaker 1>just what I did when I didn't have to do

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<v Speaker 1>anything else. Did the writing did it start with the right?

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<v Speaker 1>Was the initial idea more focused on the writing or

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<v Speaker 1>more focused on the playing? The playing, definitely, you wanted

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<v Speaker 1>to be in a band or or be a I

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<v Speaker 1>just wanted to play all the time. And did you

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<v Speaker 1>see yourself as a singer? Always? No, No, not at all.

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<v Speaker 1>It took a long time for that to happen. Uh, yeah,

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<v Speaker 1>it took a long I think something about amplification, you know,

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<v Speaker 1>made it possible for me to enjoy singing. You know,

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<v Speaker 1>when I started singing into a microphone in the studio

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<v Speaker 1>or on stage, the hugeness of that and the things

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<v Speaker 1>that I could do was mic technique, and you know,

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<v Speaker 1>manipulating the situation. I think attracted me to singing more

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<v Speaker 1>than it had in the past, you know. But for

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<v Speaker 1>the first ten years of my musical development, all I

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<v Speaker 1>wanted to do was play the guitar. That was all

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<v Speaker 1>I wanted to do, you know, And I didn't think,

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<v Speaker 1>you know, I pictured myself playing guitar in front of people,

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<v Speaker 1>but that was as far as it went. And did

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<v Speaker 1>you grow up playing guitar with records? Is that how

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<v Speaker 1>you learned to play? Yeah, My grandfather and my uncle,

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<v Speaker 1>my dad's little brother, they both played. My grandfather was

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<v Speaker 1>a preacher, Pentecostal preacher in Alabama, and Pentecostal church was

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<v Speaker 1>really kind of the most rock and roll church, you know.

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<v Speaker 1>So they had bass and drums and electric guitars and

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<v Speaker 1>stuff like that, and he played all kinds of instruments.

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<v Speaker 1>Him and all his siblings grew up playing gospel music,

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<v Speaker 1>and a couple of them were professional musicians, but for

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<v Speaker 1>the most part they were hobbyists or religious musicians. So

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<v Speaker 1>my parents were super young when I was born, and

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<v Speaker 1>they both worked, and I would stay with my grandparents,

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<v Speaker 1>and my grandfather started teaching me how to play guitar,

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<v Speaker 1>and he would say, you know, you play the rhythm guitar,

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<v Speaker 1>I'll play a lead instrument. He would play claw hammer,

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<v Speaker 1>banjo or mandolin or fiddle, and we would learn these,

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<v Speaker 1>you know, he would teach me these hillbilly songs. He

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<v Speaker 1>liked old country songs. The more humorous the better for him,

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<v Speaker 1>you know. He liked Grandpa Jones and the Opry Stars

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<v Speaker 1>and you know, the Heehaw Gang and all that stuff.

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<v Speaker 1>And then somehow I got interested in the blues when

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<v Speaker 1>I was eight or nine years old, and he would

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<v Speaker 1>reward me if I would play like rhythm guitar for

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<v Speaker 1>a couple of hours. He would take his guitar and

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<v Speaker 1>tune in to an open tuning and play with his

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<v Speaker 1>pocket knife on his lap. And that was like my

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<v Speaker 1>reward for that, you know. And then at one point

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<v Speaker 1>he took me to the record store and bought when

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<v Speaker 1>the Robert Johnson Complete Recordings Box came out, he bought

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<v Speaker 1>me that on cassette. But him being a preacher and

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<v Speaker 1>me being ten or eleven years old, he overdubbed all

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<v Speaker 1>the songs onto a blank casset, except for like like

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<v Speaker 1>Traveling Riverside, the ones that had anything that he considered

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<v Speaker 1>to be obscene. He took those out, you know, so

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<v Speaker 1>like to squeeze my limon. Stuff didn't make it in.

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<v Speaker 1>Then when I was about fifteen, he gave me the

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<v Speaker 1>original box which I already had on my own, but

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<v Speaker 1>I wasn't going to tell him that, you know, but

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<v Speaker 1>he was like, I think you're old enough for this now,

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<v Speaker 1>so he gave me the original box set. So yeah,

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<v Speaker 1>that was is huge for me, and that was kind

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<v Speaker 1>of I mean, this was the eighties in Alabama, so

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<v Speaker 1>it wasn't like, you know, the music was popular anymore really,

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<v Speaker 1>but for me it was as though it was having

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<v Speaker 1>its heyday because that's what was the music that was

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<v Speaker 1>going on when you were growing up, Country music mostly,

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<v Speaker 1>you know, that's what my friends listened to. And who

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<v Speaker 1>would have been the artist, just so I could picture

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<v Speaker 1>of the era, probably early Garth Brooks, Like I remember

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<v Speaker 1>ninety ninety one, I saw Garth at the State Fair

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<v Speaker 1>for a dollar right before the pop Belly pig Ray

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<v Speaker 1>and I think Friends in Low Places came out like

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<v Speaker 1>a week later, so it was you know, he was

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<v Speaker 1>He probably never played in the Daylight again after that,

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<v Speaker 1>but but yeah, so that that was really big. And

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<v Speaker 1>then my uncle had a cover band. It's great, by

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<v Speaker 1>the way, Like, was it a great experience seeing Garth? Then?

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<v Speaker 1>It was, but I didn't know, like looking back on it,

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<v Speaker 1>you know, back then, I thought, this guy's working really hard.

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<v Speaker 1>He's got a microphone on his head. You know, it's

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<v Speaker 1>kind of cool. But it was like the fair in Lawrenceburg, Tennessee,

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<v Speaker 1>and I kind of wanted to get on to riding

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<v Speaker 1>fair rides, you know. But it was in hindsight, it

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<v Speaker 1>was a very I mean, they were hungry and they

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<v Speaker 1>were working really really hard, and that probably wasn't their

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<v Speaker 1>only show that day, and they still definitely brought it,

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<v Speaker 1>you know. But it wasn't like I looked at him

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<v Speaker 1>and thought, this guy's about to change country music significantly.

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<v Speaker 1>I just thought, Wow, this guy's working really hard at

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<v Speaker 1>four o'clock in the afternoon and Lawrenceburg, Tennessee. You know.

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<v Speaker 1>But then I really liked what was on the radio

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<v Speaker 1>in those days. I mean I loved Prince and Crowded

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<v Speaker 1>House and Till Tuesday and all these really great pop songs.

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<v Speaker 1>So there was this strange combination of that and then

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<v Speaker 1>the arena rock and southern rock that my dad was

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<v Speaker 1>listening to. Dad was in diseasy type and skinnered and

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<v Speaker 1>these big rock bands and playing guitar. That became a

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<v Speaker 1>big deal for me, that kind of stuff. You know.

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<v Speaker 1>My uncle played in a cover band. They would practice

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<v Speaker 1>in the garage and my dad and my mom would

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<v Speaker 1>go over there and drink Margarita's and fall asleep on

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<v Speaker 1>the weight bench and they would My uncle had like

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<v Speaker 1>a broken cry baby wah pedal and they would cover

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<v Speaker 1>like a hurricane and the wah pedal would do that

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<v Speaker 1>you know, when the pot breaks when it does that,

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<v Speaker 1>like yeah, yeah, And I remember that from probably seven

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<v Speaker 1>or eight years old, and they would play it for

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<v Speaker 1>like twenty five minutes, so I don't think I could

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<v Speaker 1>stay awake for all of like a herring came. So

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<v Speaker 1>it really helped. Coming from the family that you came

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<v Speaker 1>from really helped form your world of music. Yeah, yeah,

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<v Speaker 1>it was huge. I got very lucky, Yeah, very lucky,

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<v Speaker 1>because it was just like it was second nature for

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<v Speaker 1>them to support what I was doing. They didn't realize

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<v Speaker 1>they were supporting me. They just thought this is how

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<v Speaker 1>we all spend time together, you know. Um. And it

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<v Speaker 1>didn't occur to me until much later on when some

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<v Speaker 1>of those folks weren't around anymore that you know. They

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<v Speaker 1>gave me a gift that most people never get. You know,

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<v Speaker 1>I knew what I wanted to do from There's no astronaut,

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<v Speaker 1>no fireman, no nothing like that. I just wanted to

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<v Speaker 1>play the guitar for the rest of them. Do you

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<v Speaker 1>think it was more seeing them doing it or hearing

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<v Speaker 1>what was being played in the house? Do you know

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<v Speaker 1>what I'm saying it was? Would the same have happened

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<v Speaker 1>if it was just hearing recordings? Or do you think

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<v Speaker 1>seeing people played a role in it? Oh? Seeing them

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<v Speaker 1>do it definitely did the community of it, you know,

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<v Speaker 1>because we would get together every Sunday night. My grandparents

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<v Speaker 1>would have friends and family over to their house after

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<v Speaker 1>both church services were over, and they would bring something

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<v Speaker 1>to eat and they would sit around and play. And

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<v Speaker 1>it was to me it was like, I don't even

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<v Speaker 1>want to use the word accessible, because it was just natural.

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<v Speaker 1>You know. I didn't know everybody's family didn't do that.

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<v Speaker 1>I thought everybody was doing the same stuff. You know.

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<v Speaker 1>My parents didn't play, but they were always there and they,

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<v Speaker 1>you know, were always listening to music or somehow around

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<v Speaker 1>people who were playing music in the room, and yeah,

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<v Speaker 1>I remember, I don't ever remember thinking that looks difficult.

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<v Speaker 1>You know, I just wanted to participate. You know. I

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<v Speaker 1>didn't have a whole lot of friends in school because

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<v Speaker 1>I just wasn't really redneck enough in North Alabama to

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<v Speaker 1>fall in with any of those groups. So at one

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<v Speaker 1>point I realized, Oh, everybody thinks this is cool that

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<v Speaker 1>I play the guitar, So I'm going to do that

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<v Speaker 1>in front of everybody, and they'll be nice to me,

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<v Speaker 1>you know. And that's still I'm still working. I'm still

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<v Speaker 1>going on that principle to this day. Do you do

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<v Speaker 1>you keep a diary? I take a lot of notes

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<v Speaker 1>for songs, A whole lot of notes. Has it always

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<v Speaker 1>been the case? Have you? When did you start taking

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<v Speaker 1>notes for songs? Oh? Yeah, that's a good question. Um,

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<v Speaker 1>probably when twenty years ago. I guess when. I when

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<v Speaker 1>I first got serious about writing songs, when I was

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<v Speaker 1>in college and and I thought, you know, I might

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<v Speaker 1>I might be able to do this and write some

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<v Speaker 1>songs that need to be written rather than just copies

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<v Speaker 1>of things that I've heard other people do. The first

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<v Speaker 1>set of songs that I wrote, I didn't really I

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<v Speaker 1>went to college in Memphis at University in Memphis and

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<v Speaker 1>used to be Memphis State, and I didn't really get

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<v Speaker 1>out and play live or you know. I saw a

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<v Speaker 1>lot of shows and saw a lot of people perform.

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<v Speaker 1>And then I was working at a restaurant and one

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<v Speaker 1>of the guys that worked there at the restaurant with

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<v Speaker 1>me had had a show booked and he asked me

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<v Speaker 1>if I wanted to open for him at this coffee

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<v Speaker 1>shop downtown, and I said, yeah, I'll do that, And

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<v Speaker 1>I didn't have any songs written. I thought, well, I

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<v Speaker 1>don't want to just play cover songs. So I wrote

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<v Speaker 1>like forty minutes worth of songs like overnight pretty much,

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<v Speaker 1>you know, just flipping back and forth between different songs,

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<v Speaker 1>and I wrote enough material timed it out so I

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<v Speaker 1>could go do my opening set, you know, and that

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<v Speaker 1>those songs got I got my first publishing deal off

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<v Speaker 1>of those, and you know, I wound up demoing them

0:12:42.040 --> 0:12:46.240
<v Speaker 1>and it got me a lot of attention, you know, locally.

0:12:46.240 --> 0:12:48.600
<v Speaker 1>I was able to take a draw and quit working

0:12:48.720 --> 0:12:51.880
<v Speaker 1>regular jobs and all that kind of stuff from that batch.

0:12:53.040 --> 0:12:56.520
<v Speaker 1>Do the meanings of the songs change for you over

0:12:56.600 --> 0:13:00.400
<v Speaker 1>time or do they tend to stay the same The

0:13:00.520 --> 0:13:06.720
<v Speaker 1>meanings don't change for me, but the significance of them

0:13:06.840 --> 0:13:11.080
<v Speaker 1>changes and everything around them changes. You know. It's like

0:13:11.120 --> 0:13:12.880
<v Speaker 1>an object in a room. Like if you were to

0:13:12.920 --> 0:13:17.000
<v Speaker 1>watch a scene in a movie where somebody filmed, say

0:13:17.040 --> 0:13:19.679
<v Speaker 1>an ashtray sitting in the middle of a room, but

0:13:19.760 --> 0:13:22.400
<v Speaker 1>they you know, they did it like time lapse, where

0:13:22.400 --> 0:13:24.800
<v Speaker 1>you saw it over the course of twenty years. The

0:13:24.880 --> 0:13:27.400
<v Speaker 1>ash tray would be the same, but the significance of

0:13:27.440 --> 0:13:30.160
<v Speaker 1>the ash tray in the room would be very different.

0:13:30.480 --> 0:13:36.280
<v Speaker 1>The context keep context keeps changing. Yeah, And I think

0:13:36.320 --> 0:13:38.040
<v Speaker 1>for me that's the best way for it to work,

0:13:38.080 --> 0:13:40.280
<v Speaker 1>for me to be able to deliver songs from fifteen

0:13:40.360 --> 0:13:43.680
<v Speaker 1>or twenty years ago, because you know, I got sober

0:13:43.720 --> 0:13:46.720
<v Speaker 1>about seven and a half years ago, and my work changed.

0:13:46.800 --> 0:13:49.320
<v Speaker 1>And how did that happen? What was the motivation to

0:13:49.360 --> 0:13:52.560
<v Speaker 1>get sober? I knew that I needed to. Um. I'd

0:13:52.600 --> 0:13:54.800
<v Speaker 1>been drinking a lot for a long time and doing

0:13:55.679 --> 0:14:00.800
<v Speaker 1>various drugs, and I fell in love with my wife,

0:14:00.840 --> 0:14:03.880
<v Speaker 1>my current wife, who was not my wife at the time.

0:14:03.920 --> 0:14:06.200
<v Speaker 1>I say current wife because she wasn't my wife at

0:14:06.280 --> 0:14:08.240
<v Speaker 1>the time, not because I have plans on her not

0:14:08.320 --> 0:14:12.200
<v Speaker 1>being in the future. UM, Amanda. I knew she wasn't

0:14:12.200 --> 0:14:14.560
<v Speaker 1>gonna put up with that shit, you know, And and

0:14:15.320 --> 0:14:17.600
<v Speaker 1>I think everybody I'd been with in the past would

0:14:17.600 --> 0:14:20.560
<v Speaker 1>put up with it, and she wouldn't. And I thought, well,

0:14:20.720 --> 0:14:22.840
<v Speaker 1>I'm gonna have to do something, or she tell you

0:14:22.920 --> 0:14:27.120
<v Speaker 1>that you just felt it. Um, Well, they all tell

0:14:27.160 --> 0:14:30.240
<v Speaker 1>you that, I don't think. I don't know. I haven't

0:14:30.240 --> 0:14:33.240
<v Speaker 1>had that experience. Well okay for me, they all told

0:14:33.280 --> 0:14:35.240
<v Speaker 1>me that, but this time I believed it, you know,

0:14:38.360 --> 0:14:41.120
<v Speaker 1>and you know I can't. I came to her one

0:14:41.200 --> 0:14:43.040
<v Speaker 1>night when we were just dating and we were on

0:14:43.080 --> 0:14:45.880
<v Speaker 1>the road together. She's a musician also and a songwriter,

0:14:45.960 --> 0:14:48.480
<v Speaker 1>and I told her I needed to quit drinking. I

0:14:48.480 --> 0:14:53.000
<v Speaker 1>didn't think I could do it on my own, and

0:14:53.040 --> 0:14:56.120
<v Speaker 1>she said, well, if you're sure about that, then you know,

0:14:56.240 --> 0:14:58.360
<v Speaker 1>we'll do what we need to do to make sure

0:14:58.360 --> 0:15:02.240
<v Speaker 1>you quit. And I repeated it again a couple days later,

0:15:02.280 --> 0:15:04.080
<v Speaker 1>and she said, all right, that's it, you know. So

0:15:04.160 --> 0:15:08.240
<v Speaker 1>she called Tracy, my manager, and my mom and a

0:15:08.280 --> 0:15:11.040
<v Speaker 1>few other friends who she didn't really know very well

0:15:11.080 --> 0:15:14.080
<v Speaker 1>at all, in the middle of the night and said

0:15:14.400 --> 0:15:18.440
<v Speaker 1>he needs to go to treatment. And Tracy made the

0:15:18.560 --> 0:15:22.600
<v Speaker 1>arrangements and you know, the accountability of my family and

0:15:22.640 --> 0:15:26.160
<v Speaker 1>my friends. Knowing that I was serious about it caused

0:15:26.160 --> 0:15:28.880
<v Speaker 1>me to fulfill my end of the bargain. And I

0:15:28.960 --> 0:15:32.160
<v Speaker 1>went in, you know, thirty six hours later and haven't

0:15:32.160 --> 0:15:34.160
<v Speaker 1>had a drink since. That's great, and it sounds like

0:15:34.200 --> 0:15:36.560
<v Speaker 1>you wanted it to happen, So yeah, that's a big

0:15:36.600 --> 0:15:38.800
<v Speaker 1>piece of it. It is. And I got lucky because

0:15:38.880 --> 0:15:42.640
<v Speaker 1>you know, I don't have it genetically, and I know

0:15:42.720 --> 0:15:44.480
<v Speaker 1>a lot of people struggle. You know, a lot of

0:15:44.480 --> 0:15:47.520
<v Speaker 1>people go to rehab multiple times and they fight and

0:15:47.560 --> 0:15:49.840
<v Speaker 1>they fight and they just can't get a handle on it.

0:15:49.880 --> 0:15:53.280
<v Speaker 1>But well, for whatever reason, you know, knock on wood,

0:15:53.320 --> 0:15:58.640
<v Speaker 1>I haven't really had that much desire. There are moments,

0:15:58.680 --> 0:16:02.720
<v Speaker 1>but they pass, you know, and I've learned to be

0:16:02.960 --> 0:16:08.440
<v Speaker 1>grateful enough to talk myself out of those those moments.

0:16:08.480 --> 0:16:12.040
<v Speaker 1>You know, count the things that have happened since the end,

0:16:12.080 --> 0:16:14.040
<v Speaker 1>and pretty soon you're like, yeah, I don't really need

0:16:14.080 --> 0:16:15.960
<v Speaker 1>a drink right now. Maybe I just need to go home.

0:16:16.320 --> 0:16:18.640
<v Speaker 1>We'll be right back with more of Rick's conversation with

0:16:18.720 --> 0:16:26.120
<v Speaker 1>Jason Isabel after the break. We're back with more from

0:16:26.200 --> 0:16:30.600
<v Speaker 1>Jason Isabel. Would you say that your writing is more

0:16:30.720 --> 0:16:35.880
<v Speaker 1>of an intellectual process or is it something else. Yeah,

0:16:35.920 --> 0:16:39.800
<v Speaker 1>it's more intellectual for me. I mean, you know, the

0:16:39.840 --> 0:16:46.200
<v Speaker 1>inspiration Like I've used this quote before, but Chuck Close said,

0:16:46.360 --> 0:16:48.960
<v Speaker 1>inspiration is for amateurs. The rest of us just show

0:16:49.000 --> 0:16:51.400
<v Speaker 1>up and get to work. And I love that because

0:16:51.760 --> 0:16:54.720
<v Speaker 1>if you're not inspired, then you're not an artist. You're

0:16:54.720 --> 0:16:57.880
<v Speaker 1>not paying attention, you don't have the level of awareness

0:16:57.960 --> 0:17:01.200
<v Speaker 1>that you need to have to create. Eight. Um, So

0:17:01.240 --> 0:17:05.240
<v Speaker 1>that's a constant you know. Inspiration is like like heart rate,

0:17:05.280 --> 0:17:08.639
<v Speaker 1>it's always running, it's always there, and all the things

0:17:08.640 --> 0:17:11.360
<v Speaker 1>that I consider to be sort of magical and mystical

0:17:11.720 --> 0:17:17.119
<v Speaker 1>about the process are constant. You know. That's that's I

0:17:17.119 --> 0:17:20.160
<v Speaker 1>think part of the character of being a creative person

0:17:21.400 --> 0:17:24.199
<v Speaker 1>that I think I walk to the grocery store with

0:17:24.320 --> 0:17:27.440
<v Speaker 1>the same level of mysticism as I write a song.

0:17:27.840 --> 0:17:31.920
<v Speaker 1>You know. Um, it's all process. It's it's a way

0:17:31.960 --> 0:17:35.000
<v Speaker 1>of being in the world exactly. It's yeah. So I

0:17:35.040 --> 0:17:41.439
<v Speaker 1>don't you know, I don't think about creating as a

0:17:41.480 --> 0:17:46.440
<v Speaker 1>supernatural or preternatural or um as an experience that that's

0:17:46.520 --> 0:17:50.600
<v Speaker 1>disconnected from the mathematics of creating. You know, Creating for

0:17:50.720 --> 0:17:54.360
<v Speaker 1>me is solving puzzles. Now, there are when you when

0:17:54.359 --> 0:17:59.119
<v Speaker 1>you solve the puzzle, you do feel rewarded, you know,

0:17:59.200 --> 0:18:02.160
<v Speaker 1>by something great than yourself. I think there's something when

0:18:02.160 --> 0:18:04.800
<v Speaker 1>you hit it just right. Yeah, you know, and you've

0:18:04.880 --> 0:18:07.000
<v Speaker 1>hit it just right many many times, and you probably

0:18:07.040 --> 0:18:10.760
<v Speaker 1>have that feeling where it's like, whoever to just help

0:18:10.840 --> 0:18:13.760
<v Speaker 1>me with that? Thank you? You know, absolutely, because you

0:18:13.800 --> 0:18:16.760
<v Speaker 1>feel at that moment like something's happening that you didn't

0:18:16.800 --> 0:18:20.280
<v Speaker 1>necessarily do all by yourself. Always, yeah, all of it.

0:18:20.480 --> 0:18:24.399
<v Speaker 1>I mean my experience is that we have little to

0:18:24.480 --> 0:18:29.120
<v Speaker 1>do with it. Yeah. Yeah, you show up and pay

0:18:29.200 --> 0:18:33.440
<v Speaker 1>close attention and our patient because that's a big part

0:18:33.440 --> 0:18:36.439
<v Speaker 1>of it, is the patients involved. But a lot of

0:18:36.480 --> 0:18:41.600
<v Speaker 1>it feels like to me, feels like it comes from elsewhere. Yeah. Yeah,

0:18:41.680 --> 0:18:45.080
<v Speaker 1>I can go with that for sure. But I think

0:18:45.720 --> 0:18:48.080
<v Speaker 1>to find it, you know, you have to sometimes you

0:18:48.080 --> 0:18:51.359
<v Speaker 1>have to turn every rock over. Absolutely, You've got to

0:18:51.440 --> 0:18:55.760
<v Speaker 1>be the person that's willing to look in most places.

0:18:55.800 --> 0:18:58.520
<v Speaker 1>And that's I guess goes along with the patients. Yeah,

0:18:58.560 --> 0:19:04.040
<v Speaker 1>in the in the right process. Do you ever think

0:19:04.040 --> 0:19:08.280
<v Speaker 1>of the audience? I try not to. Uh, yeah, I

0:19:08.280 --> 0:19:10.600
<v Speaker 1>think I think I do my best work when I'm

0:19:10.640 --> 0:19:13.960
<v Speaker 1>not doing that, but I'll allow myself to think of

0:19:14.000 --> 0:19:18.000
<v Speaker 1>the audience if it's in the service of challenging them

0:19:18.359 --> 0:19:23.880
<v Speaker 1>or helping in some way. Not I don't. I don't

0:19:23.920 --> 0:19:27.600
<v Speaker 1>think about pleasing them or about meeting their you know,

0:19:28.160 --> 0:19:33.480
<v Speaker 1>requirements or expectations. But I do think about pushing them,

0:19:33.600 --> 0:19:35.960
<v Speaker 1>you know, or maybe presenting things to them in a

0:19:36.000 --> 0:19:38.840
<v Speaker 1>way because like on the last album, I had a

0:19:38.880 --> 0:19:43.600
<v Speaker 1>song called white Man's World that was about privilege and

0:19:43.720 --> 0:19:49.960
<v Speaker 1>about you know, realizing who I am and what opportunities

0:19:49.960 --> 0:19:52.840
<v Speaker 1>I have that some people don't just simply by the

0:19:52.880 --> 0:19:57.040
<v Speaker 1>fact that I'm white and male in America and especially

0:19:57.040 --> 0:19:59.440
<v Speaker 1>in the South, which the song talks about that too.

0:19:59.760 --> 0:20:03.480
<v Speaker 1>M So I was thinking about my audience when I

0:20:03.520 --> 0:20:05.439
<v Speaker 1>wrote that song, but I was thinking about it in

0:20:05.440 --> 0:20:09.320
<v Speaker 1>a way that like, I want to push your buttons

0:20:09.320 --> 0:20:11.359
<v Speaker 1>a little bit, you know, I want to make you

0:20:11.400 --> 0:20:15.199
<v Speaker 1>consider that you know now that you hold me in

0:20:15.240 --> 0:20:18.479
<v Speaker 1>a certain esteem, you're willing to pay fifty or seventy

0:20:18.480 --> 0:20:20.320
<v Speaker 1>five bucks to come stand and listen to me do

0:20:20.359 --> 0:20:24.240
<v Speaker 1>this for whatever reason. Now, I would like to use

0:20:24.280 --> 0:20:26.480
<v Speaker 1>that to kind of square up on you a little bit.

0:20:26.960 --> 0:20:31.200
<v Speaker 1>Would you play it for me now? Yeah, sure, beautiful,

0:20:31.440 --> 0:20:35.639
<v Speaker 1>thank you beautiful. How did it start that song? I

0:20:35.720 --> 0:20:39.520
<v Speaker 1>think with the groove, And then I thought, this, the

0:20:39.680 --> 0:20:43.520
<v Speaker 1>groove is a little funky, so I have to be

0:20:43.560 --> 0:20:48.359
<v Speaker 1>careful with it, you know, because I really enjoy music

0:20:48.440 --> 0:20:51.840
<v Speaker 1>that used to be called black music. But I'm also

0:20:52.000 --> 0:20:54.840
<v Speaker 1>very careful about making it because I'm not I don't

0:20:54.880 --> 0:20:59.840
<v Speaker 1>feel qualified to make it, you know, not in that way.

0:20:59.840 --> 0:21:01.720
<v Speaker 1>So I think, if I'm gonna make a song that

0:21:01.800 --> 0:21:04.760
<v Speaker 1>has that kind of groove, there needs to be a

0:21:04.800 --> 0:21:07.480
<v Speaker 1>purpose to it, you know, So I need to make

0:21:07.600 --> 0:21:11.960
<v Speaker 1>something that is aware. And it was around the time

0:21:11.960 --> 0:21:14.560
<v Speaker 1>of the presidential election when I was writing this song.

0:21:14.600 --> 0:21:17.480
<v Speaker 1>It was right after the presidential election, and I wrote

0:21:17.720 --> 0:21:20.320
<v Speaker 1>a flurry of songs, as as a lot of songwriters

0:21:20.359 --> 0:21:24.560
<v Speaker 1>did in that week or two and still are, but

0:21:24.600 --> 0:21:26.359
<v Speaker 1>that was one of them. And I thought, what, you know,

0:21:26.800 --> 0:21:31.760
<v Speaker 1>what can I say about who I am and what

0:21:31.880 --> 0:21:38.080
<v Speaker 1>my responsibility is that might sway people a little bit

0:21:38.160 --> 0:21:43.399
<v Speaker 1>and might also, you know, earn my keep as far

0:21:43.440 --> 0:21:45.600
<v Speaker 1>as playing a song with that kind of groove goes,

0:21:45.720 --> 0:21:49.840
<v Speaker 1>you know, because it's a blues really, so it's like,

0:21:49.840 --> 0:21:51.520
<v Speaker 1>if I'm going to play the blues, I better fucking

0:21:51.520 --> 0:21:53.919
<v Speaker 1>sing the blues, and I better do it for the

0:21:54.040 --> 0:21:57.080
<v Speaker 1>right reason, you know, And I think that's that's where

0:21:57.119 --> 0:21:59.479
<v Speaker 1>it came from. So I thought, well, what is one

0:21:59.560 --> 0:22:04.080
<v Speaker 1>truth and then let's write another true thing, make them rhyme.

0:22:04.680 --> 0:22:12.280
<v Speaker 1>But I remember writing very easily and comfortably about my

0:22:12.359 --> 0:22:15.359
<v Speaker 1>own admissions in that song about like how I wish

0:22:15.440 --> 0:22:18.360
<v Speaker 1>now that I had stood up and said something when

0:22:18.400 --> 0:22:22.960
<v Speaker 1>I was hearing racist jokes, you know, and writing about

0:22:22.960 --> 0:22:26.280
<v Speaker 1>that aspect of you know, southern that's not necessarily you know,

0:22:26.359 --> 0:22:32.000
<v Speaker 1>more ruralness, but I definitely there's there's a line from Dixieland,

0:22:32.040 --> 0:22:34.320
<v Speaker 1>you know, so it's like I'm talking about I'm talking

0:22:34.359 --> 0:22:37.200
<v Speaker 1>about the South right there. That part was very easy

0:22:37.720 --> 0:22:39.760
<v Speaker 1>as far as working that puzzle that one kind of

0:22:39.760 --> 0:22:43.520
<v Speaker 1>fell out, but getting to the chorus was was difficult

0:22:44.119 --> 0:22:48.200
<v Speaker 1>because you don't want it to be too flippant, you know,

0:22:48.240 --> 0:22:51.760
<v Speaker 1>when you're trying to motivate people to think about, you know,

0:22:51.840 --> 0:22:57.199
<v Speaker 1>something like like a racial division or like privilege, you know,

0:22:57.760 --> 0:23:01.320
<v Speaker 1>you have to look at what happened in a way

0:23:01.359 --> 0:23:07.040
<v Speaker 1>that either keeps it from being repeated or suggests that

0:23:07.080 --> 0:23:10.280
<v Speaker 1>it might not have been the most human course of action,

0:23:10.480 --> 0:23:15.000
<v Speaker 1>or you know, suggest that your perspective might be skewed,

0:23:15.119 --> 0:23:17.879
<v Speaker 1>not necessarily flawed, but you might not be seeing every

0:23:17.920 --> 0:23:22.280
<v Speaker 1>angle to this situation. So that was a that was

0:23:22.280 --> 0:23:25.679
<v Speaker 1>a tough balance for me to figure out how to

0:23:26.040 --> 0:23:30.040
<v Speaker 1>how to talk about race in this way from my

0:23:30.080 --> 0:23:33.560
<v Speaker 1>own perspective. You know, I knew from the onset that

0:23:33.640 --> 0:23:36.000
<v Speaker 1>I was going to have to reveal some things about

0:23:36.000 --> 0:23:39.040
<v Speaker 1>myself in a song like that. You got to be

0:23:39.119 --> 0:23:41.480
<v Speaker 1>more honest than you're comfortable with, or nobody's going to

0:23:41.560 --> 0:23:45.040
<v Speaker 1>give a shit, you know. Um, So that that was

0:23:45.080 --> 0:23:47.480
<v Speaker 1>the that was the hard part of writing that one.

0:23:47.840 --> 0:23:51.800
<v Speaker 1>It wasn't so much the normal puzzle that I'm used to,

0:23:52.280 --> 0:23:55.840
<v Speaker 1>you know, trying to make something meaningful and beautiful. In

0:23:55.880 --> 0:23:59.600
<v Speaker 1>a way, it was the idea of how do I

0:23:59.720 --> 0:24:02.800
<v Speaker 1>dwell all enough on what has happened up until now

0:24:03.880 --> 0:24:06.840
<v Speaker 1>to possibly get some people my audience to reconsider their

0:24:06.960 --> 0:24:11.879
<v Speaker 1>role in it. Do you think that that is even possible? Yeah? Yeah,

0:24:12.040 --> 0:24:16.800
<v Speaker 1>on a small scale, you know. But I choose to

0:24:16.840 --> 0:24:20.840
<v Speaker 1>think that that's possible because it's like I was talking

0:24:20.880 --> 0:24:22.600
<v Speaker 1>to somebody the other day and I was like, Man,

0:24:23.200 --> 0:24:25.600
<v Speaker 1>if you want to think of it this way, it's

0:24:25.800 --> 0:24:30.040
<v Speaker 1>traffic and storms. That's it. That's all that's left of humanity.

0:24:30.080 --> 0:24:32.080
<v Speaker 1>That's all we've got to look forward to. We're going

0:24:32.119 --> 0:24:35.320
<v Speaker 1>to be sitting in traffic until storm kills us. But

0:24:35.440 --> 0:24:38.600
<v Speaker 1>I would rather not, you know, I would rather think maybe,

0:24:39.040 --> 0:24:42.960
<v Speaker 1>maybe sometimes some eighteen year old white guy in a

0:24:43.119 --> 0:24:47.440
<v Speaker 1>fraternity in Georgia, here's that song and thinks, yeah, maybe

0:24:47.520 --> 0:24:50.600
<v Speaker 1>my way of thinking, Maybe my dad wasn't exactly right

0:24:50.640 --> 0:24:52.679
<v Speaker 1>about all that shit. You know, maybe I do have

0:24:52.720 --> 0:24:56.119
<v Speaker 1>a little bit of privilege, and then maybe that'll open

0:24:56.160 --> 0:24:58.040
<v Speaker 1>them up into thinking something. I don't think I'm gonna

0:24:58.080 --> 0:25:01.800
<v Speaker 1>move the all powerful needle, but for me to go

0:25:01.880 --> 0:25:03.520
<v Speaker 1>to sleep at night, I have to think that there's

0:25:03.520 --> 0:25:06.840
<v Speaker 1>some sort of a purpose, you know, motivational in some

0:25:06.920 --> 0:25:09.119
<v Speaker 1>way or another. When I think about protest songs, and

0:25:09.160 --> 0:25:10.960
<v Speaker 1>I'll call that a protest song, I don't know if

0:25:11.040 --> 0:25:14.440
<v Speaker 1>it's it's the strict definition that works. So, yeah, that's

0:25:14.440 --> 0:25:16.720
<v Speaker 1>a that's a badge of honor if we think of it.

0:25:16.880 --> 0:25:19.720
<v Speaker 1>If we think of protest songs, I tend to think

0:25:19.720 --> 0:25:25.880
<v Speaker 1>of them as speaking to like minded people more than

0:25:27.240 --> 0:25:30.919
<v Speaker 1>having the power to change other people. Yeah, I think

0:25:30.960 --> 0:25:33.800
<v Speaker 1>if anything, and this may not be right more often

0:25:33.800 --> 0:25:37.959
<v Speaker 1>than not, if someone didn't agree with what you were

0:25:38.000 --> 0:25:41.359
<v Speaker 1>saying in the song, they would more likely not like

0:25:41.480 --> 0:25:43.879
<v Speaker 1>the song and not maybe not like your other songs

0:25:43.920 --> 0:25:46.520
<v Speaker 1>because of it. But but I've not been to one

0:25:46.520 --> 0:25:50.080
<v Speaker 1>of my concerts those those folks. It's it's an interesting

0:25:50.480 --> 0:25:55.040
<v Speaker 1>it's an interesting dynamic because I'm sort of a country

0:25:55.040 --> 0:25:57.560
<v Speaker 1>singer and I'm sort of a Southern rock singer. Yes,

0:25:57.680 --> 0:26:01.040
<v Speaker 1>you know, And it's not it's not like I'm necessarily

0:26:01.119 --> 0:26:04.119
<v Speaker 1>certain that they look like me. The audience looks like me.

0:26:04.480 --> 0:26:07.640
<v Speaker 1>You know, I can't really, I can't really change that.

0:26:07.760 --> 0:26:12.680
<v Speaker 1>I mean, I've tried, but there I think are a

0:26:12.920 --> 0:26:16.040
<v Speaker 1>lot of and you know, I've wound up having some

0:26:17.119 --> 0:26:23.399
<v Speaker 1>pretty serious conversations with folks about that. Um, I just

0:26:23.440 --> 0:26:25.800
<v Speaker 1>think I think there's an opportunity there, even though it

0:26:25.840 --> 0:26:27.680
<v Speaker 1>could be a very small I'm talking you know, it

0:26:27.760 --> 0:26:29.600
<v Speaker 1>might be people you could count on if you change

0:26:29.640 --> 0:26:33.280
<v Speaker 1>one person, it's incredible. It is it's incredible, and it's

0:26:33.320 --> 0:26:37.000
<v Speaker 1>worth all the work. Yeah, and there's a lot of

0:26:37.000 --> 0:26:40.360
<v Speaker 1>people out there, I think, compared to other people who

0:26:40.400 --> 0:26:43.560
<v Speaker 1>believe the way that I believe, I think I have

0:26:43.720 --> 0:26:48.159
<v Speaker 1>a lot of open ears from the other side. And

0:26:48.240 --> 0:26:50.080
<v Speaker 1>I don't mean that from the other side like a

0:26:50.119 --> 0:26:53.320
<v Speaker 1>political divide. I mean just a lot of people that

0:26:53.520 --> 0:26:55.639
<v Speaker 1>might listen to what I'm saying that might not have

0:26:55.800 --> 0:26:58.840
<v Speaker 1>necessarily agreed with me before they heard that. And I

0:26:58.960 --> 0:27:01.920
<v Speaker 1>know that is fucking hubris, I know, but we all

0:27:01.920 --> 0:27:04.480
<v Speaker 1>have to be a little bit egomaniacal to do all

0:27:04.480 --> 0:27:07.040
<v Speaker 1>this crazy shit. You know. I used to think that,

0:27:07.240 --> 0:27:10.960
<v Speaker 1>like the Dixie Chicks thing, because that's still something that

0:27:11.000 --> 0:27:13.520
<v Speaker 1>comes up a lot in Nashville, especially probably in a

0:27:13.520 --> 0:27:15.440
<v Speaker 1>lot of other places. You know. I used to think

0:27:15.440 --> 0:27:20.560
<v Speaker 1>that that was because their audience was very different from

0:27:20.600 --> 0:27:24.240
<v Speaker 1>them as far as, you know, the things that they believed.

0:27:24.880 --> 0:27:26.960
<v Speaker 1>But then one day we were playing at the Roundhouse

0:27:27.000 --> 0:27:29.840
<v Speaker 1>in London and the first time I played there, and

0:27:29.880 --> 0:27:32.359
<v Speaker 1>I was walking around the place on the sidewalk and

0:27:32.400 --> 0:27:34.480
<v Speaker 1>it hit me, you know what happened because she's a woman.

0:27:35.080 --> 0:27:38.600
<v Speaker 1>It happened because Natalie is a woman and said those things,

0:27:38.640 --> 0:27:40.680
<v Speaker 1>and she was talking out of turn because she was

0:27:40.720 --> 0:27:44.560
<v Speaker 1>a woman. Because if Tim McGraw had said it, you know,

0:27:44.640 --> 0:27:46.479
<v Speaker 1>he's he's a blue dog Democrat. I don't know if

0:27:46.520 --> 0:27:48.879
<v Speaker 1>he would have said exactly the same thing, but you know,

0:27:48.880 --> 0:27:51.359
<v Speaker 1>it wouldn't It wouldn't have happened. Eric Church has said

0:27:51.400 --> 0:27:54.400
<v Speaker 1>things recently that a lot of his audience disagreed with,

0:27:54.440 --> 0:27:57.040
<v Speaker 1>but they keep on buying records and tickets, and nobody's

0:27:57.080 --> 0:28:00.600
<v Speaker 1>burning Eric Church CDs outside of records radio station, you know.

0:28:01.640 --> 0:28:03.439
<v Speaker 1>So that was a real eye opener for me. That

0:28:03.560 --> 0:28:07.359
<v Speaker 1>was another level of that privilege. And I think, you know,

0:28:07.600 --> 0:28:11.359
<v Speaker 1>I'm a man, and I'm not gonna get black bald

0:28:11.440 --> 0:28:15.320
<v Speaker 1>for saying what I believe quite as easily as Natalie

0:28:15.440 --> 0:28:19.240
<v Speaker 1>might have, you know. And that's another thing. Like the

0:28:19.320 --> 0:28:21.879
<v Speaker 1>responsibility to the blues music that I'm making, I have

0:28:21.920 --> 0:28:25.960
<v Speaker 1>a responsibility to the message itself. You know, you have

0:28:26.040 --> 0:28:28.479
<v Speaker 1>to use that privilege to try to chip away at it.

0:28:28.880 --> 0:28:33.000
<v Speaker 1>I'll say, even from the perspective that I have about

0:28:33.000 --> 0:28:40.880
<v Speaker 1>protest music, it's still even if it only is supporting

0:28:40.880 --> 0:28:45.160
<v Speaker 1>an idea that someone already believes, it still has power.

0:28:45.400 --> 0:28:51.920
<v Speaker 1>It still feels like we're not alone. But I think

0:28:51.960 --> 0:28:54.400
<v Speaker 1>that's the real power of protest songs is more of

0:28:54.480 --> 0:29:00.280
<v Speaker 1>a m It feels like you're part of something bigger

0:29:00.320 --> 0:29:04.600
<v Speaker 1>than yourself, and you don't feel alone. More than getting

0:29:04.640 --> 0:29:08.440
<v Speaker 1>someone else to believe what you believe. Through the song. Yeah,

0:29:08.480 --> 0:29:12.800
<v Speaker 1>so somebody might not give up as quickly if they

0:29:12.800 --> 0:29:14.600
<v Speaker 1>feel that way, they might not give up on the

0:29:14.680 --> 0:29:18.560
<v Speaker 1>fight that quickly as they think. Well maybe so, yeah,

0:29:18.560 --> 0:29:20.840
<v Speaker 1>maybe so. I don't even know if it has to

0:29:20.920 --> 0:29:22.880
<v Speaker 1>do with fighting or not. I think even just the

0:29:23.800 --> 0:29:30.480
<v Speaker 1>just the feeling, not alone, it's a big deal. Yeah, yeah, yeah,

0:29:30.520 --> 0:29:34.720
<v Speaker 1>that's that's true. That's enough and sometimes We'll be back

0:29:34.760 --> 0:29:37.920
<v Speaker 1>with more from Jason Isabel and Rick Rubin after the break.

0:29:42.320 --> 0:29:45.160
<v Speaker 1>We're back with more from Jason Isabel. I noticed in

0:29:45.200 --> 0:29:49.200
<v Speaker 1>the song that you played there's no repetition in the chorus.

0:29:49.520 --> 0:29:52.560
<v Speaker 1>So the chorus repeats in the song, but none of

0:29:52.560 --> 0:29:57.480
<v Speaker 1>the words in the chorus repeat. Yeah. Would you say

0:29:57.480 --> 0:30:01.160
<v Speaker 1>that that's a common in your song writing, that there's

0:30:01.240 --> 0:30:05.920
<v Speaker 1>not a lot of repetition. Yeah. Yeah, And I've tried

0:30:05.960 --> 0:30:10.000
<v Speaker 1>to write in more and not had a whole lot

0:30:10.000 --> 0:30:12.640
<v Speaker 1>of success with it. Sometimes I don't even have a chorus.

0:30:12.880 --> 0:30:14.360
<v Speaker 1>A lot of my songs that don't have a chorus

0:30:14.400 --> 0:30:16.360
<v Speaker 1>at all because I just feel like I've got more

0:30:16.400 --> 0:30:20.640
<v Speaker 1>to say to get the story out, you know. Yeah.

0:30:20.680 --> 0:30:24.040
<v Speaker 1>I don't repeat myself a lot. Yeah, there's something interesting

0:30:24.800 --> 0:30:30.400
<v Speaker 1>when a song I like when a phrase can be

0:30:30.520 --> 0:30:36.520
<v Speaker 1>repeated over and over in a song, yet it almost

0:30:36.600 --> 0:30:40.200
<v Speaker 1>feels like you're hearing different things and not hearing different things,

0:30:40.200 --> 0:30:45.200
<v Speaker 1>but it means something different as the song progresses. And

0:30:46.400 --> 0:30:48.760
<v Speaker 1>I don't know, just like that feeling. And it's so

0:30:48.920 --> 0:30:53.600
<v Speaker 1>interesting how certain phrases it's hard to find a phrase

0:30:54.600 --> 0:30:59.480
<v Speaker 1>that bears repeating. Yeah, but I'm thinking right now, like,

0:31:00.160 --> 0:31:02.000
<v Speaker 1>I mean, it makes perfect sense that they would say

0:31:02.000 --> 0:31:06.160
<v Speaker 1>wild horses couldn't drag me away multiple times. Yeah, and

0:31:06.280 --> 0:31:09.360
<v Speaker 1>never have I thought I wish they just said that once. No, this,

0:31:09.520 --> 0:31:14.760
<v Speaker 1>I feel like I'm getting some very valuable advice, Like

0:31:16.280 --> 0:31:21.480
<v Speaker 1>thank you first of all very much. It's well good,

0:31:21.720 --> 0:31:24.640
<v Speaker 1>let's do this again sometimes but no, I mean, yeah,

0:31:24.720 --> 0:31:27.360
<v Speaker 1>I appreciate that because you've already told me a few

0:31:27.360 --> 0:31:32.680
<v Speaker 1>things that I'm like filing away in my mind. But yeah,

0:31:32.720 --> 0:31:35.239
<v Speaker 1>you know, sometimes it's just not occurred to me. I've

0:31:35.240 --> 0:31:36.920
<v Speaker 1>always thought I've already said that, I don't have to

0:31:36.920 --> 0:31:39.480
<v Speaker 1>say it again. But obviously you're right. A lot of

0:31:39.480 --> 0:31:42.440
<v Speaker 1>the songs that are my favorites do that, you know,

0:31:42.520 --> 0:31:45.120
<v Speaker 1>And there's a reason for it. Yeah, not necessarily to

0:31:45.160 --> 0:31:48.840
<v Speaker 1>introduce new information, but no, and it's not necessarily even laziness.

0:31:48.880 --> 0:31:53.520
<v Speaker 1>Sometimes it's refrain, and I don't have refrain a lot. Yeah, yeah,

0:31:53.520 --> 0:31:59.120
<v Speaker 1>but it's interesting when both when it's satisfying to feel that,

0:31:59.360 --> 0:32:03.240
<v Speaker 1>and it's hard, you know, I know from spending time

0:32:03.280 --> 0:32:07.720
<v Speaker 1>working with songwriters, those phrases don't always come so easy.

0:32:08.040 --> 0:32:13.440
<v Speaker 1>And it's miraculous because that when it does come, because

0:32:13.480 --> 0:32:18.640
<v Speaker 1>it's always, or more often than not, a very ordinary phrase.

0:32:18.720 --> 0:32:21.400
<v Speaker 1>So you could have ten ordinary phrase, you could have

0:32:21.440 --> 0:32:25.360
<v Speaker 1>a hundred ordinary phrases, and you can repeat each one

0:32:25.400 --> 0:32:29.560
<v Speaker 1>of those phrases ten times, and ninety nine of those

0:32:30.000 --> 0:32:32.840
<v Speaker 1>it's not interesting and after the third repeat you don't

0:32:32.880 --> 0:32:37.040
<v Speaker 1>want to hear it anymore. But there's somewhere at the

0:32:37.160 --> 0:32:39.800
<v Speaker 1>end to ten you feel like, let's keep going, let's

0:32:39.880 --> 0:32:42.680
<v Speaker 1>keep saying these words over and over because it does

0:32:42.720 --> 0:32:45.800
<v Speaker 1>something else. It has some other power. Yeah, and it

0:32:45.840 --> 0:32:48.200
<v Speaker 1>picks up steam in a way almost like a snowball

0:32:48.280 --> 0:32:52.840
<v Speaker 1>or something or that that you start thinking and I

0:32:52.840 --> 0:32:54.200
<v Speaker 1>don't know if it has to do with what the

0:32:54.240 --> 0:32:58.280
<v Speaker 1>words mean or the what the how they sound, or

0:32:58.360 --> 0:33:00.680
<v Speaker 1>some combination if you can hit on both, and that's

0:33:00.680 --> 0:33:06.240
<v Speaker 1>probably yeah, where it like you almost start deconstructing the

0:33:06.320 --> 0:33:09.880
<v Speaker 1>meaning like the first time, it means what it means

0:33:09.960 --> 0:33:14.320
<v Speaker 1>on the surface, but as the repetitions go, your relationship

0:33:14.400 --> 0:33:17.520
<v Speaker 1>to the phrase changes right right, and like the second

0:33:17.560 --> 0:33:21.400
<v Speaker 1>one can almost be like sarcasm or irony. But then

0:33:21.440 --> 0:33:25.760
<v Speaker 1>after that it gets poignant. It gets like like hallelujah,

0:33:25.760 --> 0:33:27.920
<v Speaker 1>like the Leonard Cohen like he just says Hallelujah over

0:33:27.920 --> 0:33:30.040
<v Speaker 1>and over and a and the first time it's like,

0:33:30.840 --> 0:33:34.160
<v Speaker 1>the second time it's like, whoa hold on? Was that

0:33:34.240 --> 0:33:37.360
<v Speaker 1>second one blasphemy? You know? And the third one it's like,

0:33:37.400 --> 0:33:41.680
<v Speaker 1>oh no, it's all those things and none of those things. Yeah, yeah,

0:33:41.720 --> 0:33:43.959
<v Speaker 1>that's a good that's a good point. I never tried.

0:33:44.200 --> 0:33:45.920
<v Speaker 1>I don't think I've ever tried it, but I will

0:33:46.000 --> 0:33:53.440
<v Speaker 1>now now that you told me to free of charge. Yeah,

0:33:53.520 --> 0:33:57.040
<v Speaker 1>you're taking from this whatever you I'm taking all of it,

0:33:57.080 --> 0:34:00.560
<v Speaker 1>and whatever works is great. Yeah. Do you want to

0:34:00.560 --> 0:34:03.000
<v Speaker 1>play me another song? Do you have any any new songs,

0:34:03.160 --> 0:34:06.480
<v Speaker 1>anything that's sort of fresh, but yeah, maybe hasn't even

0:34:06.480 --> 0:34:08.520
<v Speaker 1>come out yet. I do, I sure do. I would

0:34:08.520 --> 0:34:12.479
<v Speaker 1>love to play I saw I've never heard I'll play

0:34:12.480 --> 0:34:16.480
<v Speaker 1>a song hardly anybody's I think Tracy may have heard

0:34:16.480 --> 0:34:23.440
<v Speaker 1>it once, But beautiful thank you. When did you add it? Um?

0:34:23.480 --> 0:34:26.799
<v Speaker 1>A few months ago? Yeah, about three months ago. I

0:34:26.840 --> 0:34:28.680
<v Speaker 1>guess I've written a few cents, but I think that

0:34:28.719 --> 0:34:32.400
<v Speaker 1>one's the one that I'm probably the most attached to

0:34:32.640 --> 0:34:34.880
<v Speaker 1>right now. The new bunch that had a little bit

0:34:34.920 --> 0:34:36.719
<v Speaker 1>of the repetition that we were just talking about it,

0:34:36.719 --> 0:34:38.520
<v Speaker 1>and right when I got to it, I thought about that,

0:34:38.600 --> 0:34:43.800
<v Speaker 1>and it proved that point of each time he said it,

0:34:43.800 --> 0:34:46.279
<v Speaker 1>it didn't feel like, oh, he's just repeating himself. It

0:34:46.400 --> 0:34:50.800
<v Speaker 1>felt like the emotion deepened with what you were saying

0:34:51.280 --> 0:34:54.560
<v Speaker 1>and with the melody that was working with it. Yeah,

0:34:54.640 --> 0:35:00.239
<v Speaker 1>So it really it felt like satisfying, yeah, to hear that. Yeah.

0:35:00.280 --> 0:35:02.200
<v Speaker 1>And it also kind of maybe I let myself do

0:35:02.239 --> 0:35:06.600
<v Speaker 1>it that time, because at first it's my love want change, yes,

0:35:06.880 --> 0:35:09.000
<v Speaker 1>But by the end it's my love want change a thing.

0:35:09.800 --> 0:35:12.360
<v Speaker 1>So it's kind of like my love is steady but

0:35:12.440 --> 0:35:16.000
<v Speaker 1>also inconsequential, yes, you know, And I think maybe that's

0:35:16.000 --> 0:35:18.080
<v Speaker 1>why I let myself do it. But now that I

0:35:18.120 --> 0:35:20.280
<v Speaker 1>think about it, also though, I should probably let myself

0:35:20.320 --> 0:35:23.960
<v Speaker 1>do it even when there's not that that twist. Yeah,

0:35:25.080 --> 0:35:28.120
<v Speaker 1>cool man, Yeah, thanks, thank you so much, Thanks for

0:35:28.160 --> 0:35:34.719
<v Speaker 1>having me. Thanks to Jason Isabel for talking with Rick

0:35:35.000 --> 0:35:37.319
<v Speaker 1>at a live show in January. Jason called his new

0:35:37.360 --> 0:35:40.759
<v Speaker 1>album Reunions his best yet. Make sure to check it

0:35:40.800 --> 0:35:43.400
<v Speaker 1>out when it drives. You can hear more from Jason Isabel,

0:35:43.480 --> 0:35:45.520
<v Speaker 1>including the song he wrote for A Star Is Born

0:35:45.640 --> 0:35:49.319
<v Speaker 1>by visiting Broken Record podcast dot com. Also subscribe to

0:35:49.360 --> 0:35:52.439
<v Speaker 1>our YouTube channel for bonus content at YouTube dot com

0:35:52.480 --> 0:35:56.000
<v Speaker 1>slash broken record Podcast. Broken Record is produced help from

0:35:56.080 --> 0:36:00.880
<v Speaker 1>Jason gambrel Me LaBelle Martin Gonzalez and Lea Rose Pushkin Industries.

0:36:01.200 --> 0:36:03.960
<v Speaker 1>A theme music's by Kenny Beats. I'm justin Richmond. Thanks

0:36:04.000 --> 0:36:04.399
<v Speaker 1>for listening.