WEBVTT - Part Two: The Armed Nonviolent Civil Rights Movement

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<v Speaker 1>Clo and welcome to Cool People Did Cool Stuff, the

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<v Speaker 1>podcast that is totally not advocating for people to do crime,

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<v Speaker 1>despite being a podcast almost exclusively what people who did crime.

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<v Speaker 1>I'm your host, Margaret Kildoy, and our guest this week

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<v Speaker 1>is the one and only Jewa Minique. Well, how are

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<v Speaker 1>you doing on this day of the week That is

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<v Speaker 1>totally a different day of the week and not just

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<v Speaker 1>the same day that we recorded the previous It is

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<v Speaker 1>not still gray out, and then I guess that it's

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<v Speaker 1>colder because it's a week later into December, and I

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<v Speaker 1>will say I'm good, still bundled up in these sweaters

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<v Speaker 1>and under blankets, just making it through the winter time. Excellent, excellent.

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<v Speaker 1>And our producer Sophie is out this week because she's

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<v Speaker 1>on a top secret undercover mission into a land of evil.

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<v Speaker 1>But our here, Ian is now our producer, Ian, how

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<v Speaker 1>are you. I'm doing good, Margaret, I'm just honored to

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<v Speaker 1>be on Mike. I'm just happy to be here. You know,

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<v Speaker 1>it's you know, sometimes people don't like to know how

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<v Speaker 1>the sausage is made, but here I am ruining this price.

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<v Speaker 1>And our audio engineers, of course, Ian, and our theme

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<v Speaker 1>music was done for the show by the wonderful musician

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<v Speaker 1>on Woman, which sometimes people must hear me as saying

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<v Speaker 1>a woman, but no it is not. I mean, yes,

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<v Speaker 1>it is a woman, but her name is on Woman,

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<v Speaker 1>and you can find her music wherever you listen to music.

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<v Speaker 1>I don't know whatever. So this is part two of

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<v Speaker 1>a two part series on the armed civil rights movement

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<v Speaker 1>of the nineteen sixty South, and it probably won't make

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<v Speaker 1>much sense if you don't listen to part one. I

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<v Speaker 1>would never tell you what to do, dear listener, but

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<v Speaker 1>you might want to consider listening to part one before

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<v Speaker 1>part two if you haven't done that yet. Where we

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<v Speaker 1>last left our heroes, they were organizers, just disaggregating places

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<v Speaker 1>and registering voters. But just as heroic were the armed

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<v Speaker 1>black families that kept guard over them as they slept

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<v Speaker 1>and drove back klansmen with rifles and shotguns and revolvers

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<v Speaker 1>and apparently molotovs. And some of these people are about

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<v Speaker 1>to get organized, and that's what we're gonna talk about today.

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<v Speaker 1>You're excited, you ready, I'm thrilled. That is like a

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<v Speaker 1>boom moment for me, Like, let's hear about the start

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<v Speaker 1>of organization. Yeah. The first organized group of black defenders

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<v Speaker 1>of the civil rights movement that I was able to

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<v Speaker 1>find was paradoxically under the name the N Double A

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<v Speaker 1>c P. Amazing yeah, um, the National Association for the

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<v Speaker 1>Advancement of Colored People who show up sometimes on this show,

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<v Speaker 1>not just this episode, but other shows, because a ton

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<v Speaker 1>of RAT people have done work with the NA Double

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<v Speaker 1>a CP over the years. But during the Civil rights

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<v Speaker 1>era they were not known as one of the more

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<v Speaker 1>radical organizations. They still did. Really not trying to say

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<v Speaker 1>anything negative about them here, but like you know, they're

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<v Speaker 1>not known as like in the way that Snick and

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<v Speaker 1>Corps were, as like pushing the envelope, right, but a

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<v Speaker 1>chapter of them in Monroe, North Carolina went rogue. Yeah,

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<v Speaker 1>go on, go on, all right, So you can trace

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<v Speaker 1>this back to there was a black vet named Benny Montgomery,

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<v Speaker 1>UM who came home from World War Two. He does

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<v Speaker 1>steal plate in his skull because he got wounded while

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<v Speaker 1>you know, stopping the fucking Nazis. His white employer back

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<v Speaker 1>in North Carolina treated him like ship I presume was

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<v Speaker 1>a racist based on everything else that happened in this

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<v Speaker 1>whole thing. They got into an argument and Benny slid

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<v Speaker 1>his boss's throat in the resulting fight, So I don't know.

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<v Speaker 1>He stopped the Nazis and he killed a racist white boss.

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<v Speaker 1>I've got no problem with Benny Montgomery so far. Benny's

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<v Speaker 1>really aces for me. It sounds like a hero to

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<v Speaker 1>the state of North Carolina did not find Benny to

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<v Speaker 1>be a hero for this particular action, and they executed him. Um,

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<v Speaker 1>of course it should have been the end of it.

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<v Speaker 1>And it was like God and the way it's sometimes

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<v Speaker 1>written about it presents us if it's like this, like

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<v Speaker 1>great justice because he didn't get lynched like they the

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<v Speaker 1>clan tried to before he was executed. They tried to

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<v Speaker 1>um drag him out of the jail. But it's like,

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<v Speaker 1>but justice prevailed and he wasn't lynched. He was instead

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<v Speaker 1>just as lynch by the state instead whatever. Like yeah, okay, people,

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<v Speaker 1>that is a wild thing that continues to happen today.

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<v Speaker 1>We can look at Britney Griner's case where people are like, well,

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<v Speaker 1>she did a crime, so now she has to go

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<v Speaker 1>to jail. And I just if you hear people in

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<v Speaker 1>your circle, imagine if he lils into this podcast. You

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<v Speaker 1>hopefully don't have those thoughts. But if you, you know,

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<v Speaker 1>are surrounded by people who are like that, you know,

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<v Speaker 1>maybe just remind them we don't necessarily need prisons. Yeah,

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<v Speaker 1>I mean, just imagine a world where we don't have

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<v Speaker 1>to lock up people for petty fucking crimes like having

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<v Speaker 1>very small amounts of weed. It's ridiculous, ridiculous. So so Benny, yeah,

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<v Speaker 1>gets executed. This should have been the end of it.

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<v Speaker 1>But the clan they're salty that they They're also like,

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<v Speaker 1>this is grave injustice that the state is the one

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<v Speaker 1>who killed him instead of us. Um, okay, so they

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<v Speaker 1>try to lynch his dead body. Oh my god. They

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<v Speaker 1>tell the funeral home director that if they don't hand

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<v Speaker 1>the body over to them, they'll kill him. Um, this

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<v Speaker 1>doesn't have spoiler, This doesn't happen. That clan doesn't get

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<v Speaker 1>their way. A bunch of Black Vets met up at

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<v Speaker 1>a barber shop and they were like, no, we we

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<v Speaker 1>can't let that happen. So almost forty Vets with their

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<v Speaker 1>service rifles stood guard outside the funeral home. The clan

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<v Speaker 1>like drove by, ready to like go be evil, and

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<v Speaker 1>they took one look at the service rifles, which included

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<v Speaker 1>Benny's own rifle, which I think is yeah, and the

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<v Speaker 1>clan just noped out of there. They were like, we're gone, goodbye,

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<v Speaker 1>plan horrible people Westborough back is asked bitches like almost

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<v Speaker 1>like every time they face any kind of opposition, they're

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<v Speaker 1>just like, oh wait, never mind, they can fight back.

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<v Speaker 1>Oh sorry, yeah, suddenly uninterested, like I'm sure there's counter examples,

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<v Speaker 1>but I haven't found them yet. Um never find them,

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<v Speaker 1>I know. So the local Double A CP in Monroe

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<v Speaker 1>had started out like a lot of n Double A

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<v Speaker 1>CP chapters, a sort of a social club for middle

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<v Speaker 1>class black folks. But in the nineteen fifties, the clan

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<v Speaker 1>started fucking with them in Monroe, and most of the

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<v Speaker 1>Double A CP members left the organization because they're like,

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<v Speaker 1>oh this this is hard and scary. But a few

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<v Speaker 1>of them remained. Um, and two of them remained were vets,

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<v Speaker 1>and they immediately started recruiting the working class to the

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<v Speaker 1>Double A CP. And they did something that no other

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<v Speaker 1>U A CP was doing. And this one's kind of funny.

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<v Speaker 1>They formed a chapter of the n r A. Officially,

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<v Speaker 1>they like wrote the n r A and we're like,

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<v Speaker 1>we would like to form a chapter called the Monroe

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<v Speaker 1>Rifle Club or the Blackguards as they called themselves or

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<v Speaker 1>get called. What is it? The only story I've found

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<v Speaker 1>so far at any of my research where the n

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<v Speaker 1>r A affiliated people did anything cool, but Wow, m

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<v Speaker 1>are allowed you to go back and look at your

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<v Speaker 1>history because you're not out here defending black people using

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<v Speaker 1>stand their ground, you know, like the girls who are

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<v Speaker 1>being trafficked and then shoot their abusers, you know, maybe

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<v Speaker 1>get back into your old hat. Amazing. Yeah, No, totally,

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<v Speaker 1>And I think there's like within the sort of a

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<v Speaker 1>political gun culture, there are people who are like, oh,

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<v Speaker 1>it's cool when people fight against depression, you know, but

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<v Speaker 1>they're not clearly the dominant arc of the n r

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<v Speaker 1>A or gun culture in the United States. So you

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<v Speaker 1>now have the Blackguards. In ninety seven in Monroe, North Carolina,

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<v Speaker 1>a kid drowned in the unsafe swimming holes that the

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<v Speaker 1>local black kids were forced to use because the pool

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<v Speaker 1>was segregated. So the vice president of the Double A

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<v Speaker 1>CP was a guy named Dr Perry. He was one

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<v Speaker 1>of the kind of holdovers from when it was middle class,

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<v Speaker 1>but he was one of the ones. Maybe he rules

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<v Speaker 1>and he decides to stay to sit in at the

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<v Speaker 1>white only pool, and he organizes with a bunch of

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<v Speaker 1>kids who go and like wait in um in their

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<v Speaker 1>swim trunks and towels, like waiting to be let into

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<v Speaker 1>the pool. And of course they're not that into the pool. Um.

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<v Speaker 1>And the fucking bravery of those kids, Like it's hard

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<v Speaker 1>to wrap my head around how brave those kids are

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<v Speaker 1>to go stand there and there swim trunks and towels.

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<v Speaker 1>This is and this is three years before the sid

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<v Speaker 1>In movement. Yeah, that's uh, kids are I feel like

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<v Speaker 1>kids are aware but naive about end results, right, and

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<v Speaker 1>so they have this idea of like especially I think

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<v Speaker 1>you know, as a black kid for my generation. I

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<v Speaker 1>can't speak on this generation too much, but like the

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<v Speaker 1>idea of these are your rights and you should be

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<v Speaker 1>allowed allowed access to them is the thing that we

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<v Speaker 1>were taught a lot, and so you know, we would

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<v Speaker 1>do bold ass things as an adult you know I

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<v Speaker 1>may not do. And so can you can you tell

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<v Speaker 1>me any of those legally good stories? Um so, And

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<v Speaker 1>I tell you that story I will say in broad

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<v Speaker 1>in broad strokes, when properly eight was happening and we

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<v Speaker 1>were marching a lot. This is like my early college years. Uh,

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<v Speaker 1>you know, there may have been some verbal harassments against

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<v Speaker 1>some armed government officials as we were moving through the

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<v Speaker 1>streets that you know today I would not I would

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<v Speaker 1>definitely not do. But we were angry, and we were young,

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<v Speaker 1>and we were absolutely willing to tell people about themselves

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<v Speaker 1>and what they should do with her. Granted, not as

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<v Speaker 1>brave as these kids, because we were surrounded. There are

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<v Speaker 1>thousands of us in the street. Um. I think it's

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<v Speaker 1>incredibly brave to be in the fifties standing outside of pool. Yeah,

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<v Speaker 1>you know, without it sounds like any weapons are just

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<v Speaker 1>and there's one trumps and towels. It's amazing, an amazing

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<v Speaker 1>decision they made. Yeah, and I don't have any record

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<v Speaker 1>of anything bad happening to them as a result of it. Um.

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<v Speaker 1>And so the clan they fucking hate Dr Perry. They

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<v Speaker 1>already didn't like him vice President a CP. He's black

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<v Speaker 1>and middle class and educated. He's throwing down with the

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<v Speaker 1>working class. He wasn't scared of them. And also he

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<v Speaker 1>was Catholic, and the clan has this whole thing against

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<v Speaker 1>the Catholics. Wow, that is a full plate of things

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<v Speaker 1>that the k k K is not about. No, no,

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<v Speaker 1>not at all. So they the clan got together their

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<v Speaker 1>show of force on October five seven. They had a

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<v Speaker 1>big old rally with a big old cross burning, and

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<v Speaker 1>then they drove ton our motorcade to Dr Perry's house.

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<v Speaker 1>They were going to stop Dr Perry once and for all,

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<v Speaker 1>but um Dr Perry and the Blackguards they didn't scare

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<v Speaker 1>and they knew the Clan was coming, and they were

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<v Speaker 1>they were vets. They're seeing combat before. Okay, so they

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<v Speaker 1>instead of a scared middle class doctor hiding in his house,

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<v Speaker 1>they found sand bag fortifications with automatic weapons. Oh hell yeah,

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<v Speaker 1>like action. They wanted all the smoke. I love it. Yeah,

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<v Speaker 1>And so the clan shows up and they start shooting.

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<v Speaker 1>The Clan start shooting at the sand bag fortifications because

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<v Speaker 1>they're not known for their intelligence. The Blackguard fire back,

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<v Speaker 1>and they intentionally fire into the ground because they they

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<v Speaker 1>it was a defensive gesture, right, and it was meant

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<v Speaker 1>to scare the clan off, and it worked. The Clan

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<v Speaker 1>stopped their raids, not just on Dr Perry, but just

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<v Speaker 1>in the area. Just the Clan's just done. The next day,

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<v Speaker 1>the city council bans plan motor kids because they're like,

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<v Speaker 1>this is we can't have this this will go bad.

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<v Speaker 1>I love this news. This is a wonderful. That's one

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<v Speaker 1>thing about the clan. They're consistent and I know because

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<v Speaker 1>I mean, what is racism, But this ideology of fear,

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<v Speaker 1>it's this, I want to be in charge all the

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<v Speaker 1>time of everyone, and everyone has to do what I say,

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<v Speaker 1>and I'm afraid that that will change. It's like a

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<v Speaker 1>perceived threat to your power, your established you know, societal standing,

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<v Speaker 1>and that scares the ship out of people. It's also

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<v Speaker 1>it's weird, irrational. I want to stress that word, irrational,

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<v Speaker 1>fear that if there's equity, black people will try to

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<v Speaker 1>turn the tables and enslave white people, which is a

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<v Speaker 1>thing we hear them talk about all the damn time.

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<v Speaker 1>And it's just like, I just want y'all to know

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<v Speaker 1>that slavery sounds hard, like for both people. It's exhausting.

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<v Speaker 1>I'm not trying to force people to stay or brutalize

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<v Speaker 1>their body like nobody wants this except you, or trying

0:13:00.200 --> 0:13:08.960
<v Speaker 1>to make sure we do on backslide okay, black and

0:13:09.040 --> 0:13:13.840
<v Speaker 1>left alone. Yeah, And it seems, you know, it's very

0:13:13.880 --> 0:13:18.720
<v Speaker 1>obvious growing up, I mean, having decent politics like this

0:13:18.760 --> 0:13:22.080
<v Speaker 1>seems very obvious. To me, you know, I really struggle

0:13:22.160 --> 0:13:25.439
<v Speaker 1>to imagine the mindset of these like nineteen fifties white racists,

0:13:25.480 --> 0:13:29.760
<v Speaker 1>and like, but yeah, they fucking you're talking. It's exactly

0:13:29.840 --> 0:13:33.319
<v Speaker 1>that they're afraid of fucking turning the tables, like whatever.

0:13:33.960 --> 0:13:38.080
<v Speaker 1>Fucking cowards. So the local leader of the Monroe and

0:13:38.120 --> 0:13:41.120
<v Speaker 1>Double A CP was a man named Robert Williams. He

0:13:41.520 --> 0:13:44.319
<v Speaker 1>later wrote a book called Negroes with Guns and as

0:13:44.440 --> 0:13:47.360
<v Speaker 1>influential on the Black Panthers. He wrote in ninety nine,

0:13:47.760 --> 0:13:49.280
<v Speaker 1>I wish to make it clear that I do not

0:13:49.360 --> 0:13:51.959
<v Speaker 1>advocate violence for its own sake or for the sake

0:13:52.000 --> 0:13:55.079
<v Speaker 1>of reprisals against whites, Nor am I against the passive

0:13:55.120 --> 0:13:58.480
<v Speaker 1>resistance advocated by Reverend Martin Luther King and others. My

0:13:58.600 --> 0:14:00.600
<v Speaker 1>only difference with Dr King is that I believe in

0:14:00.640 --> 0:14:05.800
<v Speaker 1>flexibility in the freedom struggle. Robert had a rough couple

0:14:05.800 --> 0:14:10.439
<v Speaker 1>of years as a result of his advocacy for armed defense,

0:14:10.440 --> 0:14:12.960
<v Speaker 1>as like one of the first prominent black people being like,

0:14:13.400 --> 0:14:17.400
<v Speaker 1>we actually are completely fine with using violence as necessary

0:14:17.400 --> 0:14:21.520
<v Speaker 1>to defend ourselves. Then Double A c CP disavowed him,

0:14:21.640 --> 0:14:24.240
<v Speaker 1>like canceled the Monroe chapter over the issue of violence,

0:14:24.920 --> 0:14:28.240
<v Speaker 1>and then he was framed almost certainly by the FEDS.

0:14:28.280 --> 0:14:30.520
<v Speaker 1>It's like not proven, but we've all read about co

0:14:30.560 --> 0:14:33.440
<v Speaker 1>intel prob and ship. He was framed for kidnapping a

0:14:33.480 --> 0:14:35.320
<v Speaker 1>white couple and he had to flee the country. Him

0:14:35.360 --> 0:14:37.360
<v Speaker 1>and his wife had to flee the country for about

0:14:37.360 --> 0:14:41.200
<v Speaker 1>a decade later, he was found innocent at trial, and

0:14:41.200 --> 0:14:43.760
<v Speaker 1>the white couple had been pressured, presumably by the FEDS,

0:14:43.800 --> 0:14:46.640
<v Speaker 1>to lie and claim that he had kidnapped them. So

0:14:46.680 --> 0:14:50.080
<v Speaker 1>that's the first organized black armed civil rights or defense

0:14:50.160 --> 0:14:53.160
<v Speaker 1>organization I know about. Wasn't the last, wasn't the largest,

0:14:53.480 --> 0:14:55.360
<v Speaker 1>but it was the first that I found. And they're cool.

0:14:55.400 --> 0:14:57.320
<v Speaker 1>But I'm gonna tell you about another one, and this

0:14:57.360 --> 0:15:02.560
<v Speaker 1>one doesn't have a name. This one is in Tuscaloosa, Alabama.

0:15:03.320 --> 0:15:05.680
<v Speaker 1>The clan was running rampant, and so a group of

0:15:05.680 --> 0:15:08.800
<v Speaker 1>about a hundred or so local folks organized a nameless,

0:15:08.920 --> 0:15:13.560
<v Speaker 1>militarily structured, semi secret society of armed Community Defenders. Okay,

0:15:13.640 --> 0:15:16.280
<v Speaker 1>can we just pause right there. Here's what I love

0:15:16.280 --> 0:15:18.200
<v Speaker 1>about everything you just said. They said, don't give it

0:15:18.200 --> 0:15:20.320
<v Speaker 1>a fucking name. Don't let them be able to search us.

0:15:20.720 --> 0:15:23.040
<v Speaker 1>They can't find us if they don't know who we are.

0:15:23.240 --> 0:15:26.000
<v Speaker 1>Keep it secret, don't talk about it in public. It

0:15:26.040 --> 0:15:29.080
<v Speaker 1>was definitely fight club rules. I feel I'm inferring. I

0:15:29.200 --> 0:15:33.760
<v Speaker 1>really appreciate this approach to it. That's amazing. No, yeah,

0:15:33.800 --> 0:15:36.320
<v Speaker 1>you're you're you're really onto what they were onto. Like

0:15:37.160 --> 0:15:40.120
<v Speaker 1>they and they came from all walks of life. Uh.

0:15:40.280 --> 0:15:43.720
<v Speaker 1>They were factory workers to businessmen to gang members. Which

0:15:43.760 --> 0:15:45.880
<v Speaker 1>is not the first time. There's two times I talked

0:15:45.880 --> 0:15:48.160
<v Speaker 1>about in the last episodes that I did about people

0:15:48.160 --> 0:15:51.400
<v Speaker 1>fighting the clan, about gang members versus the clan. All

0:15:51.440 --> 0:15:54.160
<v Speaker 1>of them had combat experience, all of them were picked

0:15:54.200 --> 0:15:56.520
<v Speaker 1>for being trustworthy and of good character. There's like this

0:15:56.600 --> 0:16:00.560
<v Speaker 1>like intense background check to join this secret society. Um,

0:16:00.600 --> 0:16:02.000
<v Speaker 1>I'm not going to be like these are the rules

0:16:02.040 --> 0:16:03.680
<v Speaker 1>that other people should use. But you had to be married,

0:16:03.960 --> 0:16:05.880
<v Speaker 1>you couldn't be a drunk, and you had to have

0:16:06.040 --> 0:16:11.440
<v Speaker 1>a reputation for keeping your fucking mouth shut. Um. And

0:16:11.480 --> 0:16:13.520
<v Speaker 1>I think I think this one was all men. Um.

0:16:13.560 --> 0:16:16.160
<v Speaker 1>We'll talk about later about when this wasn't wasn't And

0:16:16.200 --> 0:16:20.240
<v Speaker 1>the certainly the decentralized groups included a large number of women,

0:16:20.320 --> 0:16:22.680
<v Speaker 1>as like you know, a lot of the examples are

0:16:22.720 --> 0:16:24.760
<v Speaker 1>like the seven year old woman, the shotgun or whatever. Right,

0:16:25.320 --> 0:16:29.440
<v Speaker 1>But this nameless organization they avoided all press and publicity.

0:16:29.960 --> 0:16:32.040
<v Speaker 1>And what they did is they set up armed guards

0:16:32.040 --> 0:16:34.800
<v Speaker 1>outside of activists residents. Like basically, if someone would like

0:16:35.160 --> 0:16:37.400
<v Speaker 1>slow down they didn't recognize them, they'd be like keep

0:16:37.440 --> 0:16:42.000
<v Speaker 1>sucking driving, or sometimes they as people would drive up

0:16:42.040 --> 0:16:44.560
<v Speaker 1>to places, they would set up a checkpoint and stop

0:16:44.600 --> 0:16:48.240
<v Speaker 1>them and if the people couldn't prove why they were there,

0:16:48.440 --> 0:16:54.200
<v Speaker 1>sometimes shoot at the car or whatever. Yeah, like and uh.

0:16:54.360 --> 0:16:57.640
<v Speaker 1>And then they would also act as bodyguards to the

0:16:57.800 --> 0:17:00.120
<v Speaker 1>like non violent. Once again, this is tied in to

0:17:00.280 --> 0:17:03.440
<v Speaker 1>the non violence movement. So one white activist talked about

0:17:03.440 --> 0:17:05.960
<v Speaker 1>how she didn't even know she was being protected until later.

0:17:06.359 --> 0:17:09.359
<v Speaker 1>People just followed her at a distance, concealed carrying, ready

0:17:09.400 --> 0:17:12.720
<v Speaker 1>to fight if need be, because people were getting killed

0:17:12.720 --> 0:17:15.920
<v Speaker 1>for this work. You know, before the Defenders, the clan

0:17:16.000 --> 0:17:18.480
<v Speaker 1>had run patrols outside of the activist meetings. They would

0:17:18.480 --> 0:17:20.080
<v Speaker 1>just like drive by and keep track of who was

0:17:20.119 --> 0:17:23.439
<v Speaker 1>there or whatever. They got faced down one time and

0:17:23.440 --> 0:17:29.000
<v Speaker 1>they never returned. On July, a few black teenagers went

0:17:29.040 --> 0:17:32.800
<v Speaker 1>to a movie theater to test desegregation, and over two

0:17:32.920 --> 0:17:36.440
<v Speaker 1>hundred white racists were there to attack these few black teenagers.

0:17:37.119 --> 0:17:39.680
<v Speaker 1>So these secret defenders showed up with two cars full

0:17:39.720 --> 0:17:42.240
<v Speaker 1>of armed men, picked the teenagers up and drove them

0:17:42.240 --> 0:17:46.160
<v Speaker 1>away from the mob. But the klansmen were waiting at

0:17:46.160 --> 0:17:48.760
<v Speaker 1>the entrance to the black neighborhood where they knew that

0:17:48.800 --> 0:17:51.720
<v Speaker 1>these people would be going right, and they opened fire

0:17:51.760 --> 0:17:55.000
<v Speaker 1>on the cars. The combat vets open fire right, the

0:17:55.040 --> 0:17:58.440
<v Speaker 1>fun back, the clan went running, and the clan kept

0:17:58.480 --> 0:18:02.240
<v Speaker 1>its head down after that. You know what's interesting, Okay,

0:18:02.720 --> 0:18:09.480
<v Speaker 1>m So if we look at police shooting records, they're

0:18:09.520 --> 0:18:13.479
<v Speaker 1>all over the map, and if they're shooting against like

0:18:14.440 --> 0:18:19.240
<v Speaker 1>a lot of gangsters of all ilk like don't have

0:18:19.359 --> 0:18:23.240
<v Speaker 1>their terrible shooters because you're not going frequently. But police,

0:18:23.280 --> 0:18:25.240
<v Speaker 1>you know, they have to do target practice or whatever,

0:18:25.440 --> 0:18:27.200
<v Speaker 1>and then their police so they're used to drawing or

0:18:27.280 --> 0:18:30.560
<v Speaker 1>guns or whatever. But going up against military people is

0:18:30.560 --> 0:18:33.919
<v Speaker 1>an entirely different game changing scenario. Like you are not

0:18:34.040 --> 0:18:37.280
<v Speaker 1>prepared for battle the way that they are. And I

0:18:37.320 --> 0:18:40.240
<v Speaker 1>love the idea, man. This I think is something that

0:18:40.880 --> 0:18:43.960
<v Speaker 1>we're starting to talk about and seymore in our popular culture.

0:18:44.160 --> 0:18:46.520
<v Speaker 1>But the return of World War two vets is a

0:18:46.600 --> 0:18:51.360
<v Speaker 1>huge impact in the civil rights movement. Strictly because like,

0:18:51.760 --> 0:18:54.760
<v Speaker 1>when you understand what it is to be liberated, you

0:18:54.800 --> 0:18:58.960
<v Speaker 1>actually have helped liberate cities. You're treated with respect um,

0:18:59.000 --> 0:19:02.000
<v Speaker 1>and then you come home and expected to you know,

0:19:02.040 --> 0:19:03.600
<v Speaker 1>for lack of a better word, go back to being

0:19:03.640 --> 0:19:07.200
<v Speaker 1>a nigga. Like it's really I think empowering to then

0:19:07.200 --> 0:19:08.879
<v Speaker 1>say you know what, no, we have all of the

0:19:08.920 --> 0:19:12.480
<v Speaker 1>tools and skills because white America didn't want to go

0:19:12.520 --> 0:19:15.399
<v Speaker 1>fight this war. Like that is bananas, Like you made

0:19:15.440 --> 0:19:18.160
<v Speaker 1>the problem worse. You made the problems by not going

0:19:18.160 --> 0:19:23.280
<v Speaker 1>to fight it yourself. I love this story, this is beautiful. Yeah, no, totally,

0:19:23.280 --> 0:19:25.840
<v Speaker 1>And like it's not a coincidence to me. I mean,

0:19:25.880 --> 0:19:28.280
<v Speaker 1>like obviously, like most of the wars the US has

0:19:28.280 --> 0:19:33.919
<v Speaker 1>gotten involved in have not been good, right um, And

0:19:34.000 --> 0:19:35.480
<v Speaker 1>like I know this is like the critique to be

0:19:35.520 --> 0:19:37.240
<v Speaker 1>made of the good war or whatever. Like overall, it

0:19:37.320 --> 0:19:39.480
<v Speaker 1>is good that people wouldn't stop the fucking Nazis, right

0:19:39.920 --> 0:19:43.399
<v Speaker 1>Whereas yeah, and they had a good time to a stop.

0:19:43.960 --> 0:19:46.240
<v Speaker 1>The current US wars are not ones that I would

0:19:46.280 --> 0:19:49.359
<v Speaker 1>be like, oh, that's cool, right, But it's still not

0:19:49.440 --> 0:19:51.399
<v Speaker 1>a coincidence that some of the people, one of the

0:19:51.440 --> 0:19:53.640
<v Speaker 1>people who stop the Colorado. Maybe two of the people

0:19:53.640 --> 0:19:57.080
<v Speaker 1>who stop the Colorado Spring shooters wells, both of them

0:19:57.080 --> 0:20:01.439
<v Speaker 1>were vets, Yeah, and complicated feelings about all of it,

0:20:01.480 --> 0:20:07.400
<v Speaker 1>but learning how to engage in bad situations is a

0:20:07.480 --> 0:20:10.720
<v Speaker 1>skill that is useful within our communities. And we've seen

0:20:10.760 --> 0:20:16.280
<v Speaker 1>a lot of vets become vocal about over policing and

0:20:16.320 --> 0:20:19.720
<v Speaker 1>the fact that the police haven't describe themselves as being

0:20:19.760 --> 0:20:22.800
<v Speaker 1>in combat zones when they're like, you are not, and

0:20:22.920 --> 0:20:24.639
<v Speaker 1>he's if you were, this is not how you'd be

0:20:24.640 --> 0:20:26.720
<v Speaker 1>allowed to behave if you were part of the military.

0:20:26.920 --> 0:20:28.919
<v Speaker 1>Get the hell out. And I hope Welly continue to

0:20:28.920 --> 0:20:34.520
<v Speaker 1>see arise in that because it should be different. And

0:20:34.640 --> 0:20:37.439
<v Speaker 1>you know, I don't like people playing military like you

0:20:37.480 --> 0:20:39.720
<v Speaker 1>either are or you aren't. But to be out here

0:20:39.760 --> 0:20:42.480
<v Speaker 1>and regale you talking about how you're in an armed

0:20:42.480 --> 0:20:44.560
<v Speaker 1>force when you've never served a day in your life

0:20:44.640 --> 0:20:47.800
<v Speaker 1>is pathetic. Yeah, totally, you're in an armed And then

0:20:47.840 --> 0:20:50.800
<v Speaker 1>also just like talking about that being like, so you're

0:20:50.840 --> 0:20:54.639
<v Speaker 1>in a war against the American people, great, awesome, cool,

0:20:55.000 --> 0:20:57.080
<v Speaker 1>if you're in a war against the American people, Well,

0:20:57.119 --> 0:20:59.040
<v Speaker 1>I'm one of the American you know, Like, I guess it.

0:20:59.400 --> 0:21:03.400
<v Speaker 1>I don't even want to say that out loud. But yeah, yeah,

0:21:03.440 --> 0:21:06.800
<v Speaker 1>well this actually next one will tie into policing in

0:21:06.800 --> 0:21:09.960
<v Speaker 1>a little bit interesting way. The group from this era

0:21:10.320 --> 0:21:13.240
<v Speaker 1>that actually, wait, maybe it's time to tell you instead

0:21:13.240 --> 0:21:16.120
<v Speaker 1>of about this group from this era, maybe it's time

0:21:16.280 --> 0:21:20.480
<v Speaker 1>to tell you about capitalism and how you can engage

0:21:21.160 --> 0:21:24.679
<v Speaker 1>in it. And all of us who are on this

0:21:24.800 --> 0:21:29.320
<v Speaker 1>podcast like routinely eating food. I'm just going on a limb.

0:21:29.560 --> 0:21:31.600
<v Speaker 1>You speak for you, but like I like eating food

0:21:31.640 --> 0:21:35.760
<v Speaker 1>every days, addicted to food, and I like eating it,

0:21:35.840 --> 0:21:39.040
<v Speaker 1>and I use money for most of my food. My

0:21:39.119 --> 0:21:41.679
<v Speaker 1>gardening skills are not quite there yet. Yeah, they haven't

0:21:41.680 --> 0:21:44.639
<v Speaker 1>made it free yet. Yeah, I will say here's the

0:21:44.680 --> 0:21:47.360
<v Speaker 1>secret though, I get paid whether or not you buy

0:21:47.400 --> 0:21:59.520
<v Speaker 1>the things from the supposed to know. Yeah, by it

0:21:59.680 --> 0:22:09.080
<v Speaker 1>out all right? Ads back from ads, Welcome back from ads.

0:22:10.080 --> 0:22:13.119
<v Speaker 1>Those are some good services. It's usually pot When I

0:22:13.160 --> 0:22:15.680
<v Speaker 1>listened to cool Zone shows, I mostly hear ads for

0:22:15.720 --> 0:22:18.959
<v Speaker 1>other podcasts, which is actually fine by me. I like podcasts.

0:22:19.080 --> 0:22:25.600
<v Speaker 1>There's a reason past. Yeah, big fan. So we have

0:22:25.640 --> 0:22:28.440
<v Speaker 1>the unnamed Defenders and now we're going to talk about

0:22:28.480 --> 0:22:30.480
<v Speaker 1>the group from this era that did all of this

0:22:30.560 --> 0:22:32.879
<v Speaker 1>most famously into grades effect, we're gonna talk about the

0:22:32.880 --> 0:22:37.160
<v Speaker 1>Deacons for Defense and Justice. And it's funny too because

0:22:37.160 --> 0:22:38.800
<v Speaker 1>I'm like, oh, the most famous group about this, Like,

0:22:38.840 --> 0:22:41.560
<v Speaker 1>I didn't know about this group until very recently because

0:22:41.640 --> 0:22:45.000
<v Speaker 1>I just didn't hear much about the armed component of

0:22:45.000 --> 0:22:48.960
<v Speaker 1>the non violent struggle because when I was in school,

0:22:49.040 --> 0:22:53.639
<v Speaker 1>they just taught me about pacivism, and then when I

0:22:53.720 --> 0:22:56.920
<v Speaker 1>was like getting into you know, political radicalism or whatever,

0:22:57.760 --> 0:23:01.120
<v Speaker 1>I would just mostly hear about the Black Power era,

0:23:01.160 --> 0:23:04.240
<v Speaker 1>on the Black Panthers and the stuff that comes later. Um,

0:23:04.320 --> 0:23:06.879
<v Speaker 1>but so this sort of I didn't hear about the

0:23:06.880 --> 0:23:10.560
<v Speaker 1>Deacons for Defense and Justice. Nobody talks about the organizers.

0:23:10.680 --> 0:23:14.280
<v Speaker 1>It's not glamorous, it's not scary or dangerous or cool.

0:23:15.040 --> 0:23:19.000
<v Speaker 1>It's just work. But it's in this sorry, but it's

0:23:19.160 --> 0:23:23.040
<v Speaker 1>essential work. It's absolutely necessary work for any of the

0:23:23.040 --> 0:23:26.959
<v Speaker 1>other things to happen. No, totally, totally, Well, this one

0:23:27.040 --> 0:23:30.120
<v Speaker 1>is gonna get a little scary, but it's gonna work

0:23:30.119 --> 0:23:35.920
<v Speaker 1>out for most of the people in the story. Jonesborough, Louisiana,

0:23:36.280 --> 0:23:39.760
<v Speaker 1>is a tiny fucking town. About four thousand people lived

0:23:39.760 --> 0:23:42.840
<v Speaker 1>there in nineteen sixty, not the size of town that

0:23:42.920 --> 0:23:47.280
<v Speaker 1>most people think about. Very often the soil there was shitty,

0:23:47.320 --> 0:23:50.159
<v Speaker 1>which meant that there were no plantations there, but it

0:23:50.200 --> 0:23:53.360
<v Speaker 1>was hella segregated and poor and had a huge clan presence,

0:23:53.760 --> 0:23:56.520
<v Speaker 1>and most people white or black work for the paper

0:23:56.560 --> 0:23:59.720
<v Speaker 1>mill or the chemical factory. There's been an n Double

0:23:59.760 --> 0:24:02.600
<v Speaker 1>A c PEA chapter there in the forties, but Louisiana

0:24:02.680 --> 0:24:05.560
<v Speaker 1>passed a law forcing and the Double A c P

0:24:05.760 --> 0:24:10.359
<v Speaker 1>chapters I think specifically to disclose their memberships because they're racist,

0:24:11.000 --> 0:24:13.159
<v Speaker 1>and so they changed their name from then Double A

0:24:13.200 --> 0:24:16.040
<v Speaker 1>CP to the Jackson Parish Progressive Voters League in order

0:24:16.040 --> 0:24:18.679
<v Speaker 1>to not have to give all of their names to

0:24:18.720 --> 0:24:21.640
<v Speaker 1>the funtimes. You got to play these games, okay, even

0:24:21.720 --> 0:24:25.280
<v Speaker 1>coming here being racist actually gotta outsmart you protected by

0:24:25.280 --> 0:24:27.199
<v Speaker 1>people that is not to be like, hey, can we

0:24:27.240 --> 0:24:31.119
<v Speaker 1>get a hit list please? Oh my god, yeah, we

0:24:31.200 --> 0:24:34.520
<v Speaker 1>changed our name. No more Double A CP because this

0:24:34.640 --> 0:24:38.000
<v Speaker 1>other thing doesn't even mention race. It's just so happens

0:24:38.040 --> 0:24:39.800
<v Speaker 1>that everyone who cares about progress in this town is

0:24:40.280 --> 0:24:46.080
<v Speaker 1>the church, you claim, except everybody so perfect. So in

0:24:46.200 --> 0:24:49.240
<v Speaker 1>nineteen sixty four, the Voting Rights Act had passed, making

0:24:49.320 --> 0:24:52.320
<v Speaker 1>all voter registration and all that ship illegal. But of

0:24:52.359 --> 0:24:54.399
<v Speaker 1>course nothing changed on the ground in and of itself.

0:24:54.400 --> 0:24:56.199
<v Speaker 1>And so that's what you know Snick and Cora and

0:24:56.200 --> 0:24:59.440
<v Speaker 1>all these other groups were doing was in some ways okay.

0:24:59.400 --> 0:25:00.920
<v Speaker 1>So it's like a maz you're a part of us history,

0:25:00.960 --> 0:25:02.919
<v Speaker 1>especially when it comes to race relations. Is the federal

0:25:02.960 --> 0:25:06.919
<v Speaker 1>government finally fucking passing some basic human decency laws, but

0:25:06.960 --> 0:25:10.600
<v Speaker 1>then not actually enforcing them or being capable of enforcing

0:25:10.600 --> 0:25:13.280
<v Speaker 1>them depending on the time and whether or not they

0:25:13.320 --> 0:25:16.800
<v Speaker 1>care different places. Um, so people actually have to go

0:25:16.800 --> 0:25:19.720
<v Speaker 1>out and do it right against their own local governments

0:25:19.720 --> 0:25:21.520
<v Speaker 1>and their sheriffs and their ship and all that ship

0:25:23.280 --> 0:25:26.960
<v Speaker 1>four Jones burroh Louisiana almost at Alabama, but Jones Burro Louisiana.

0:25:27.320 --> 0:25:30.320
<v Speaker 1>The clan is running around being fucked up. They burned

0:25:30.720 --> 0:25:33.879
<v Speaker 1>like four or five black churches, They burned down a

0:25:33.920 --> 0:25:38.120
<v Speaker 1>Masonic hall, they burned down a Baptist center, and black

0:25:38.160 --> 0:25:40.560
<v Speaker 1>and white core organizers came to town to work on

0:25:40.640 --> 0:25:44.000
<v Speaker 1>voter registration and they had been invited by the local

0:25:44.000 --> 0:25:46.520
<v Speaker 1>Black Baptist church and they were housed in a house

0:25:46.680 --> 0:25:49.840
<v Speaker 1>that got called Freedom House that the local community fixed

0:25:49.920 --> 0:25:53.000
<v Speaker 1>up for them, which is like cool and also has disadvantages.

0:25:53.119 --> 0:25:56.119
<v Speaker 1>Most of the time, organizers would come in and stay

0:25:56.119 --> 0:25:58.480
<v Speaker 1>with a family, which gives a certain amount of protection.

0:25:58.880 --> 0:26:00.920
<v Speaker 1>But instead the community was able to be like, oh,

0:26:00.960 --> 0:26:03.040
<v Speaker 1>we have this dilapidated house, will fix up for you

0:26:03.119 --> 0:26:07.440
<v Speaker 1>and you can all live there. But unfortunately target yeah

0:26:07.640 --> 0:26:11.240
<v Speaker 1>full of non violent people. Um, and non violent people

0:26:11.320 --> 0:26:13.960
<v Speaker 1>are a little bit at risk because they're known to

0:26:14.040 --> 0:26:18.800
<v Speaker 1>not be carrying firearms. So as soon as the core

0:26:19.280 --> 0:26:22.560
<v Speaker 1>starts coming to town, students in the area start fighting

0:26:22.600 --> 0:26:25.880
<v Speaker 1>against segregation, specifically black students. I don't think the white

0:26:25.920 --> 0:26:29.199
<v Speaker 1>kids were super woke. The clan of course, was like,

0:26:29.240 --> 0:26:31.760
<v Speaker 1>what's that black people voting and having a say and

0:26:31.800 --> 0:26:33.800
<v Speaker 1>how their lives are ran There's some of them are

0:26:33.840 --> 0:26:36.560
<v Speaker 1>swimming in public or reading in the library. We can't

0:26:36.560 --> 0:26:40.080
<v Speaker 1>have that, um, because that's how they all talk. Totally

0:26:40.119 --> 0:26:45.120
<v Speaker 1>no that that was a spot on, thank you. I'm

0:26:45.160 --> 0:26:47.560
<v Speaker 1>definitely not getting any acting jobs out of this podcast.

0:26:47.560 --> 0:26:51.000
<v Speaker 1>But and so they started doing more clan ship and

0:26:51.000 --> 0:26:54.040
<v Speaker 1>they started harassing the house and any picket lines that

0:26:54.080 --> 0:26:57.080
<v Speaker 1>people were forming. And they first they will like drive

0:26:57.119 --> 0:26:58.760
<v Speaker 1>by yelling ship at the house, and then they would

0:26:58.800 --> 0:27:00.400
<v Speaker 1>drive by shooting guns in the air at the house,

0:27:00.400 --> 0:27:02.400
<v Speaker 1>and then they just drive by shooting the house, right,

0:27:03.000 --> 0:27:05.879
<v Speaker 1>and since core was non violent, they weren't armed, but

0:27:05.960 --> 0:27:10.200
<v Speaker 1>a few locals were, including a guy known to history

0:27:10.240 --> 0:27:15.520
<v Speaker 1>with the awesome name Chili Willie. Hell, Yes, Ernest Chili

0:27:15.560 --> 0:27:18.440
<v Speaker 1>Willie Thomas. I'm actually sort of annoyed most history books,

0:27:18.480 --> 0:27:21.960
<v Speaker 1>like his name is clearly Chili Willie. That's why it's

0:27:21.960 --> 0:27:24.680
<v Speaker 1>in quote. It's the name he actually wanted to go by. Um,

0:27:24.680 --> 0:27:27.920
<v Speaker 1>But most people, most of the history books like avoid

0:27:28.160 --> 0:27:32.000
<v Speaker 1>specifically calling them that. They just called Ernest over or whatever. Again, listen,

0:27:32.240 --> 0:27:35.600
<v Speaker 1>if somebody has a dove nickname and it's referred to,

0:27:36.240 --> 0:27:40.800
<v Speaker 1>that gives you so much character, like depiction and inspiration,

0:27:40.880 --> 0:27:43.240
<v Speaker 1>Like you understand, like a you don't funk with someone

0:27:43.320 --> 0:27:48.359
<v Speaker 1>named Chili Willi, Okay, under all circumstances, you do not

0:27:48.440 --> 0:27:51.800
<v Speaker 1>want to pick a fight, Okay. But it's also it's

0:27:51.840 --> 0:27:54.080
<v Speaker 1>like that's what he wanted to be called. Just call

0:27:54.160 --> 0:27:59.920
<v Speaker 1>him that, totally. So, Chili Willie and a few of

0:28:00.000 --> 0:28:02.040
<v Speaker 1>his friends started hanging out at Freedom House. They're just

0:28:02.080 --> 0:28:05.080
<v Speaker 1>start sitting on the porch or shadowing the activists as

0:28:05.080 --> 0:28:08.160
<v Speaker 1>they moved through town. Basically, the deal was like, y'all

0:28:08.160 --> 0:28:11.520
<v Speaker 1>can be non violent that's great us. We're not nonviolent.

0:28:11.960 --> 0:28:17.320
<v Speaker 1>We'll defend you. To quote a CORE organizer, Fred Brooks,

0:28:18.240 --> 0:28:20.560
<v Speaker 1>if we had a picket line, these guys were standing

0:28:20.600 --> 0:28:23.520
<v Speaker 1>on the corner on both sides of the street. Wherever

0:28:23.560 --> 0:28:25.520
<v Speaker 1>we went, it was like a caravan. These guys in

0:28:25.560 --> 0:28:27.840
<v Speaker 1>the pickup trucks with the high powered rifles up in

0:28:27.840 --> 0:28:31.320
<v Speaker 1>the back. White people didn't mess with us. The defenders

0:28:31.359 --> 0:28:32.879
<v Speaker 1>would come by at night and want to know what

0:28:32.880 --> 0:28:35.960
<v Speaker 1>the next day's agenda was. Different ones of them took

0:28:35.960 --> 0:28:39.680
<v Speaker 1>different patrols. We told them. They told us we were

0:28:39.680 --> 0:28:43.320
<v Speaker 1>not to leave the black community without security. And to

0:28:43.600 --> 0:28:46.360
<v Speaker 1>quote another organizer about the impact of the experience, he's

0:28:46.400 --> 0:28:49.360
<v Speaker 1>like writing back to the rest of CORE, the concept

0:28:49.440 --> 0:28:51.400
<v Speaker 1>that we are going to go south and through love

0:28:51.400 --> 0:28:53.880
<v Speaker 1>and patients change the hearts and minds of southern whites

0:28:54.080 --> 0:28:59.280
<v Speaker 1>should be totally disregarded. So some new defenders. So you

0:28:59.320 --> 0:29:01.520
<v Speaker 1>have these defends right, they don't have a name. Yet

0:29:02.280 --> 0:29:05.240
<v Speaker 1>another group of folks want to do it legit as

0:29:05.280 --> 0:29:07.560
<v Speaker 1>best as they could, so they go to the local

0:29:07.760 --> 0:29:10.640
<v Speaker 1>as the local high school football coach. His name is

0:29:10.680 --> 0:29:14.760
<v Speaker 1>Frederick Douglas Kirkpatrick, and he goes to the police chief

0:29:15.120 --> 0:29:17.760
<v Speaker 1>and he's like, let me set up an all volunteer

0:29:17.800 --> 0:29:20.640
<v Speaker 1>black auxiliary to the police to protect the black community

0:29:20.640 --> 0:29:25.120
<v Speaker 1>and Core and the police chief went for it. The

0:29:25.120 --> 0:29:28.080
<v Speaker 1>black auxillary got no, I know you see, yeah, my

0:29:28.120 --> 0:29:32.920
<v Speaker 1>mind is melting white. It's gonna get messy, it's gonna

0:29:32.920 --> 0:29:36.960
<v Speaker 1>get interesting. Um yeah. No. So that the Black auxiliary

0:29:37.000 --> 0:29:39.960
<v Speaker 1>has given an old cop car and handcuffs, you'll be

0:29:40.000 --> 0:29:42.560
<v Speaker 1>shocked to know that close relations between the police and

0:29:42.600 --> 0:29:46.320
<v Speaker 1>the black community didn't last. Chili Willie and the original Defenders,

0:29:46.400 --> 0:29:49.440
<v Speaker 1>for their part, they are not fucking stoked about this, right.

0:29:49.880 --> 0:29:52.160
<v Speaker 1>They do not trust the black cops. They figured these

0:29:52.160 --> 0:29:53.800
<v Speaker 1>black cops are going to do the dirty work for

0:29:53.800 --> 0:29:59.240
<v Speaker 1>the white cops. They're all blue. Yeah. Yeah. So that

0:29:59.400 --> 0:30:04.000
<v Speaker 1>summer we're still some Core organizers get ambushed by the

0:30:04.040 --> 0:30:06.440
<v Speaker 1>clan who you turned in the middle of the highway

0:30:06.480 --> 0:30:10.080
<v Speaker 1>to trap the Core organizers. But the Core organizers get

0:30:10.080 --> 0:30:14.600
<v Speaker 1>out of it with like sick driving skills. They like

0:30:15.000 --> 0:30:18.080
<v Speaker 1>floor it and they basically like almost run a clan

0:30:18.200 --> 0:30:20.440
<v Speaker 1>car off the road. I think they almost run someone over,

0:30:20.560 --> 0:30:23.480
<v Speaker 1>like they get the funk out of there. That's horrifying.

0:30:23.960 --> 0:30:27.720
<v Speaker 1>But the clans people they go and and snitch them

0:30:27.720 --> 0:30:31.720
<v Speaker 1>out for their dangerous driving. The clan people go to

0:30:31.760 --> 0:30:34.880
<v Speaker 1>the cops and are like, hey, these Core organizers almost

0:30:34.920 --> 0:30:37.479
<v Speaker 1>killed us on the road. You should arrest them. So

0:30:37.520 --> 0:30:40.080
<v Speaker 1>the white chief of police tells one of the black

0:30:40.120 --> 0:30:46.760
<v Speaker 1>deputies go arrest these Core organizers. Deputy is like, that's

0:30:46.800 --> 0:30:49.120
<v Speaker 1>not so. I have to go back to my community

0:30:49.120 --> 0:30:51.120
<v Speaker 1>after this. I don't little my mom and the eyes like,

0:30:51.320 --> 0:30:54.400
<v Speaker 1>please don't ask me to do this. Yeah, and so,

0:30:54.920 --> 0:30:56.200
<v Speaker 1>you know, deputy is like, well, that's not what I'm

0:30:56.240 --> 0:30:58.920
<v Speaker 1>gonna do. So so instead the black deputies go and

0:30:58.960 --> 0:31:01.720
<v Speaker 1>provide an armed escort to help the Core organizers get

0:31:01.720 --> 0:31:04.600
<v Speaker 1>out of town away from an arrest warrant. Okay, come on,

0:31:06.160 --> 0:31:08.720
<v Speaker 1>and so but there's still like, maybe there's something to it,

0:31:08.760 --> 0:31:10.960
<v Speaker 1>maybe we can still be the black deputies. So then

0:31:10.960 --> 0:31:13.040
<v Speaker 1>there are ordered to arrest some black teenagers who are

0:31:13.040 --> 0:31:16.760
<v Speaker 1>at the swimming pool, and they refused again. And then

0:31:17.040 --> 0:31:20.000
<v Speaker 1>the final straw, the Klan drove through the black part

0:31:20.000 --> 0:31:22.800
<v Speaker 1>of town with the police escort throwing out leaflets about

0:31:22.840 --> 0:31:25.680
<v Speaker 1>outside agitators because that's like been the rhetoric that the

0:31:25.760 --> 0:31:27.920
<v Speaker 1>right wing is used forever as being like these outside

0:31:27.920 --> 0:31:32.680
<v Speaker 1>agitators whatever, and Kirkpatrick is finally like, oh yeah, and

0:31:32.720 --> 0:31:35.040
<v Speaker 1>the clan have a police escort as they're driving through

0:31:35.080 --> 0:31:37.920
<v Speaker 1>the black community throwing this out, and so the deputies

0:31:37.960 --> 0:31:40.920
<v Speaker 1>and Kirkpatrick are like never mind. Specifically, he told the

0:31:40.960 --> 0:31:43.520
<v Speaker 1>chief of police that if the clan convoy ever comes

0:31:43.600 --> 0:31:46.800
<v Speaker 1>back through town, quote, there was going to be some

0:31:46.920 --> 0:31:55.479
<v Speaker 1>killing going on. Well, I thought it was gonna be poetic, like,

0:31:55.720 --> 0:31:57.840
<v Speaker 1>I just want to let you know, some murder will happen.

0:31:58.880 --> 0:32:05.800
<v Speaker 1>You have to kill because I'm gonna make some this happens.

0:32:05.840 --> 0:32:12.440
<v Speaker 1>After this, the two groups, Kirkpatrick's deputies and Chili Willie's defenders,

0:32:12.920 --> 0:32:16.080
<v Speaker 1>they feel all right with each other now, and the

0:32:16.120 --> 0:32:18.160
<v Speaker 1>deputies proved that they weren't going to be pawnsed for

0:32:18.160 --> 0:32:22.600
<v Speaker 1>the white power structure. Good and as a ship heated up,

0:32:22.680 --> 0:32:25.000
<v Speaker 1>more and more black defenders started showing up, and the

0:32:25.080 --> 0:32:27.400
<v Speaker 1>spirit of we're not gonna put up with this was

0:32:27.440 --> 0:32:30.719
<v Speaker 1>spreading throughout the town and not just the defenders. At

0:32:30.760 --> 0:32:33.320
<v Speaker 1>one point, some klansmen tried to burn across in one

0:32:33.360 --> 0:32:36.160
<v Speaker 1>of the reverend's yards, only to be scared off by

0:32:36.160 --> 0:32:43.400
<v Speaker 1>the reverend's wife, who started shooting at them with a rifle. Yeah,

0:32:43.720 --> 0:32:47.600
<v Speaker 1>and once again, majority of these defenders were vets World

0:32:47.640 --> 0:32:50.680
<v Speaker 1>War Two and the Korean War vets, and they skewed

0:32:50.760 --> 0:32:54.040
<v Speaker 1>at older than the activists they were protecting. They also

0:32:54.040 --> 0:32:57.720
<v Speaker 1>had strict membership requirements. Everyone had to be committed to

0:32:57.760 --> 0:33:00.200
<v Speaker 1>defense only. Everyone had to be committed to keep been

0:33:00.200 --> 0:33:03.640
<v Speaker 1>a cool head about them. And then kind of famously,

0:33:04.040 --> 0:33:07.720
<v Speaker 1>they weren't ideological. A lot of the stuff that comes later,

0:33:07.840 --> 0:33:11.280
<v Speaker 1>for better and worse, is ideological, right in different ways.

0:33:11.840 --> 0:33:14.760
<v Speaker 1>These people were not socialists, they were not communists, they

0:33:14.760 --> 0:33:17.880
<v Speaker 1>weren't anything as a group. Individuals within them were all

0:33:17.960 --> 0:33:21.120
<v Speaker 1>kinds of different things, I'm sure, including conservatives, including liberals,

0:33:21.120 --> 0:33:23.520
<v Speaker 1>and their ideology, as far as I can tell, is

0:33:23.560 --> 0:33:25.480
<v Speaker 1>basically like we shouldn't let people funk up the black

0:33:25.520 --> 0:33:29.200
<v Speaker 1>community and murder civil rights activists. But I think also,

0:33:29.320 --> 0:33:33.000
<v Speaker 1>you know, to your point, if they're all slightly older

0:33:33.040 --> 0:33:37.600
<v Speaker 1>than the people they're protecting, there's absolutely like a generational

0:33:37.680 --> 0:33:42.840
<v Speaker 1>thing of like, you know, our grandparents were enslaved, perhaps

0:33:42.840 --> 0:33:47.160
<v Speaker 1>some of their parents were enslaved. This is liberation at

0:33:47.200 --> 0:33:50.840
<v Speaker 1>a next level. And what we're not going to do

0:33:50.920 --> 0:33:53.680
<v Speaker 1>is allow you to kill our young without putting up

0:33:53.680 --> 0:33:56.360
<v Speaker 1>a fight first, yea and I think it's a really

0:33:56.400 --> 0:33:59.880
<v Speaker 1>beautiful intergenerational play of like, Okay, you guys have this

0:34:00.120 --> 0:34:02.440
<v Speaker 1>vision for the future, you go out and claim that

0:34:02.840 --> 0:34:05.120
<v Speaker 1>we'll do our best to keep you safe while you

0:34:05.200 --> 0:34:07.560
<v Speaker 1>do that. I think that's really beautiful. No, that is

0:34:07.600 --> 0:34:10.120
<v Speaker 1>so fucking beautiful, and that's so accurate. That's exactly what's

0:34:10.120 --> 0:34:12.880
<v Speaker 1>happening here. And it's like, wow, I care about that

0:34:12.920 --> 0:34:14.960
<v Speaker 1>a lot. I talk sometimes about, like, you know, in

0:34:15.000 --> 0:34:18.799
<v Speaker 1>the trans community, about how like, oh, well, like I'm

0:34:19.200 --> 0:34:21.200
<v Speaker 1>I'm not that old, but I'm like, you know, about forty,

0:34:21.680 --> 0:34:24.880
<v Speaker 1>and I'm like, you know, we do anything to protect

0:34:24.920 --> 0:34:28.960
<v Speaker 1>the like young trans kids, right and like you know

0:34:29.080 --> 0:34:33.040
<v Speaker 1>who who don't appreciate it, you know, like and like

0:34:33.120 --> 0:34:36.000
<v Speaker 1>I that I don't want to draw a direct one

0:34:36.000 --> 0:34:41.960
<v Speaker 1>to one struggles. Listen as somebody who is queer, like

0:34:42.000 --> 0:34:47.800
<v Speaker 1>there isn't absolutely a direct correlation between communities that are

0:34:50.239 --> 0:34:57.680
<v Speaker 1>actively being haunted, right, like literally hunted, and and and

0:34:57.719 --> 0:35:02.080
<v Speaker 1>then you know, legislated against is an entirely different mind

0:35:02.120 --> 0:35:05.560
<v Speaker 1>funk of of how do I just actively live my

0:35:05.640 --> 0:35:08.920
<v Speaker 1>life in society without being sucked by the government that's

0:35:08.920 --> 0:35:12.000
<v Speaker 1>supposed to be protecting me, And how we how we

0:35:12.040 --> 0:35:14.759
<v Speaker 1>treat our young you know, we want them as much

0:35:14.760 --> 0:35:19.600
<v Speaker 1>as young people often can't appreciate what's being done for

0:35:19.640 --> 0:35:24.799
<v Speaker 1>them because their worldview is different, right, Like, they're all

0:35:24.880 --> 0:35:26.080
<v Speaker 1>we need to be in the streets, So we're going

0:35:26.120 --> 0:35:28.239
<v Speaker 1>to be vocal. We're going to make the change that

0:35:28.280 --> 0:35:32.279
<v Speaker 1>you guys couldn't accomplish happen, which is a thing I hear.

0:35:32.400 --> 0:35:34.920
<v Speaker 1>You know, a lot of young black activists or even

0:35:34.960 --> 0:35:38.120
<v Speaker 1>before their activists more more, you know, as they're beginning

0:35:38.120 --> 0:35:41.080
<v Speaker 1>their journey into activism, ilse say often they're like, well,

0:35:41.080 --> 0:35:45.759
<v Speaker 1>we're not going to be like you'd be like, okay,

0:35:45.920 --> 0:35:48.960
<v Speaker 1>we we find had won a lot of battles, but

0:35:49.000 --> 0:35:53.320
<v Speaker 1>which just it's not done yet, but we will still

0:35:53.560 --> 0:35:56.319
<v Speaker 1>no matter how you feel, we don't want you to

0:35:56.360 --> 0:35:58.440
<v Speaker 1>be hurt in the same way as we were hurt,

0:35:58.440 --> 0:36:02.439
<v Speaker 1>in the same way we saw our elders hurt. Yeah, yeah,

0:36:02.440 --> 0:36:05.520
<v Speaker 1>I mean it's generationally, the only thing I think that

0:36:05.600 --> 0:36:08.120
<v Speaker 1>a lot of marginalized communities can do is do their

0:36:08.160 --> 0:36:11.959
<v Speaker 1>best to build a wall of protection around the next

0:36:11.960 --> 0:36:14.080
<v Speaker 1>generation coming up, so hopefully they can get a little

0:36:14.080 --> 0:36:16.640
<v Speaker 1>bit further. I think there's a direct correlation, no, and

0:36:16.680 --> 0:36:18.520
<v Speaker 1>that that makes so much sense in it. I think it.

0:36:19.400 --> 0:36:21.560
<v Speaker 1>You know, if one of the main themes of this

0:36:21.719 --> 0:36:25.360
<v Speaker 1>episode is about how two different strategies can work together.

0:36:25.400 --> 0:36:28.319
<v Speaker 1>In this case, it's non violence and self defense. You

0:36:28.360 --> 0:36:31.840
<v Speaker 1>know that the like in a similar way that like,

0:36:32.000 --> 0:36:35.560
<v Speaker 1>you carry this further, but we will stand here and

0:36:35.600 --> 0:36:37.759
<v Speaker 1>protect you as you do it. Like here are all

0:36:37.800 --> 0:36:41.440
<v Speaker 1>the resources that we have acquired, that we have built

0:36:41.520 --> 0:36:44.160
<v Speaker 1>up so that you can do this thing. Now that's

0:36:44.239 --> 0:36:46.960
<v Speaker 1>really I really like that, um And I guess that

0:36:47.040 --> 0:36:50.239
<v Speaker 1>what Alla Baker was doing, you know, um by like

0:36:50.360 --> 0:36:53.920
<v Speaker 1>being the mentor to snick without like and even if

0:36:53.960 --> 0:36:57.560
<v Speaker 1>her main advice was you all should figure out what

0:36:57.640 --> 0:37:00.839
<v Speaker 1>you want to do and don't listen to the charismatic

0:37:00.920 --> 0:37:02.480
<v Speaker 1>leaders who tell you that you should do what they

0:37:02.480 --> 0:37:05.399
<v Speaker 1>wanted you to do. I love it, Like I remind

0:37:05.440 --> 0:37:07.040
<v Speaker 1>you a lot of what Art is doing in her

0:37:07.120 --> 0:37:11.560
<v Speaker 1>later years. You know, also like being a symbol of

0:37:11.640 --> 0:37:15.440
<v Speaker 1>this one very specific and vital movement, but then also

0:37:16.000 --> 0:37:18.360
<v Speaker 1>you know, actively working behind the scenes to help support

0:37:18.400 --> 0:37:21.440
<v Speaker 1>this next generation as they continued the fight, I mean,

0:37:21.520 --> 0:37:23.600
<v Speaker 1>being boots on the ground talking to be like she

0:37:24.200 --> 0:37:27.200
<v Speaker 1>she's such so much larger than that one moment. But

0:37:27.239 --> 0:37:31.359
<v Speaker 1>again didn't bother to try and take up space that

0:37:31.440 --> 0:37:34.080
<v Speaker 1>wasn't that was meant for the people and not for

0:37:34.120 --> 0:37:38.080
<v Speaker 1>an individual. Just it's so selfless, this work for the

0:37:38.080 --> 0:37:43.000
<v Speaker 1>people who are doing it right, and it's just incredibly impressive. Yeah, yeah, totally.

0:37:43.600 --> 0:37:46.000
<v Speaker 1>And I you know, one of the things I struggle

0:37:46.040 --> 0:37:47.640
<v Speaker 1>with on this show is that I'm like, oh, I'm

0:37:47.640 --> 0:37:50.680
<v Speaker 1>talking about cool people, but I don't believe in like heroes.

0:37:50.719 --> 0:37:52.400
<v Speaker 1>I believe in like role models, or I believe in

0:37:52.440 --> 0:37:55.600
<v Speaker 1>like respecting the work people have done, you know, and

0:37:55.640 --> 0:37:58.239
<v Speaker 1>respecting these stories. Not so that we can be like,

0:37:58.280 --> 0:37:59.880
<v Speaker 1>oh well I'm not as cool as that person ill

0:38:00.040 --> 0:38:01.600
<v Speaker 1>or do anything, but instead so that people could know,

0:38:01.640 --> 0:38:04.160
<v Speaker 1>like we are all. You know, this person wasn't like

0:38:04.960 --> 0:38:07.239
<v Speaker 1>you know, I doubt when Ella Baker first started, Ella

0:38:07.239 --> 0:38:10.680
<v Speaker 1>Baker was like, I'm the one who's gonna change all.

0:38:10.680 --> 0:38:13.839
<v Speaker 1>This ship just did what it was in front of her,

0:38:13.960 --> 0:38:17.439
<v Speaker 1>you know, I I don't know, Yeah, yeah, she's got

0:38:17.440 --> 0:38:20.799
<v Speaker 1>to the work just started. She was like, no, this

0:38:20.920 --> 0:38:24.480
<v Speaker 1>has to be different, and it's yeah, it'll be interesting

0:38:24.680 --> 0:38:28.920
<v Speaker 1>going forward how we as a society manage our heroes.

0:38:28.960 --> 0:38:32.080
<v Speaker 1>I think, particularly with the rise of social media, we're

0:38:32.080 --> 0:38:36.600
<v Speaker 1>seeing a decline in celebrity. Right, there's we don't have

0:38:36.880 --> 0:38:41.160
<v Speaker 1>um your Michael Jackson's where people are fainting just passing

0:38:41.160 --> 0:38:42.640
<v Speaker 1>them in the street. They're like, oh my god, I'm

0:38:42.680 --> 0:38:46.400
<v Speaker 1>in the vicinity of this person. And I think celebrity

0:38:46.480 --> 0:38:49.759
<v Speaker 1>is going to become to some degree. I think that

0:38:49.760 --> 0:38:51.600
<v Speaker 1>I think ale still have popular people that were interested

0:38:51.600 --> 0:38:54.600
<v Speaker 1>in following their stories. But I think that era of

0:38:55.080 --> 0:38:59.360
<v Speaker 1>hero icon worship is we're moving past it slowly. Yeah,

0:38:59.680 --> 0:39:05.040
<v Speaker 1>it's dead. What we should be worshiping is potatoes. Yeah, potatoes,

0:39:05.360 --> 0:39:09.680
<v Speaker 1>um and whatever. Literally whatever the first ad you hear

0:39:09.840 --> 0:39:14.360
<v Speaker 1>once we cut two ads is should be your new God. Awesome.

0:39:14.480 --> 0:39:16.520
<v Speaker 1>I can't wait to figure out where that is. I

0:39:16.560 --> 0:39:20.520
<v Speaker 1>hope it's not the Highway State patrol or gold or

0:39:20.840 --> 0:39:24.879
<v Speaker 1>one of the other many mean and evil and what

0:39:24.920 --> 0:39:33.640
<v Speaker 1>you're really worshiping is your fear of Yeah, here's some

0:39:33.719 --> 0:39:40.279
<v Speaker 1>ads a k A. Your new Gods. Okay, we are

0:39:40.320 --> 0:39:42.759
<v Speaker 1>back and we were talking about how Chili Willie and

0:39:42.760 --> 0:39:47.640
<v Speaker 1>Frederick Douglas are getting together, and it was actually this

0:39:47.719 --> 0:39:54.080
<v Speaker 1>person who was ideologically not an ideologically convinced white core organizer,

0:39:55.000 --> 0:39:57.640
<v Speaker 1>who was very into non violence, was kind of the

0:39:57.680 --> 0:39:59.640
<v Speaker 1>one who was like, no, you all need to sit

0:39:59.640 --> 0:40:02.000
<v Speaker 1>down and actually have these meetings and figure out what

0:40:02.000 --> 0:40:05.359
<v Speaker 1>you're doing. His name was Charlie Fenton. He spent most

0:40:05.400 --> 0:40:08.640
<v Speaker 1>of his summer in jail and then he came to

0:40:08.760 --> 0:40:13.000
<v Speaker 1>Jonesborough and he was super ideologically committed to non violence

0:40:13.280 --> 0:40:16.919
<v Speaker 1>um but he he quickly realized that the two things

0:40:16.920 --> 0:40:19.600
<v Speaker 1>went very well together. That building a non violence resistance

0:40:19.600 --> 0:40:23.040
<v Speaker 1>movement in Durrance, but Jonesborough required the work of these defenders,

0:40:23.800 --> 0:40:25.200
<v Speaker 1>and so he was like, hey, maybe you all should

0:40:25.239 --> 0:40:29.600
<v Speaker 1>have some structure. And so in November nineteen sixty four,

0:40:29.760 --> 0:40:32.279
<v Speaker 1>the two groups met up in the Masonic Hall and

0:40:32.280 --> 0:40:36.200
<v Speaker 1>they formed a protective Association. The core organizer wasn't part

0:40:36.200 --> 0:40:39.480
<v Speaker 1>of it. Fortunately, he was like, hey, maybe meet up

0:40:39.480 --> 0:40:42.000
<v Speaker 1>and then dipped out, which is good, that is what

0:40:42.040 --> 0:40:46.000
<v Speaker 1>he should have done. On January five, sixty five, they

0:40:46.040 --> 0:40:48.840
<v Speaker 1>formally incorporated with the name they were the Deacons for

0:40:48.920 --> 0:40:51.879
<v Speaker 1>Defense and Justice. And what's another thing that I think

0:40:51.920 --> 0:40:54.920
<v Speaker 1>is really cool. The two founders Chili William Kirkpatrick. They

0:40:54.960 --> 0:40:58.120
<v Speaker 1>didn't become the leaders. The president was another one of

0:40:58.160 --> 0:41:00.640
<v Speaker 1>the defenders, the vice president another one of the deputies.

0:41:00.960 --> 0:41:03.440
<v Speaker 1>The founders stayed part of it, but they didn't take

0:41:03.480 --> 0:41:06.319
<v Speaker 1>control of it. And they set up a structure as

0:41:06.320 --> 0:41:10.520
<v Speaker 1>really interesting to me. There's members pay dues of two

0:41:10.520 --> 0:41:13.239
<v Speaker 1>dollars a month, which is basically pooling money for ammunition.

0:41:14.440 --> 0:41:16.759
<v Speaker 1>Everyone provided their own rifles, and they set up for

0:41:16.920 --> 0:41:19.880
<v Speaker 1>membership tiers, which wasn't like a hierarchy of command. They

0:41:19.880 --> 0:41:21.959
<v Speaker 1>had a command structure, but it's unrelated when talking about

0:41:22.880 --> 0:41:25.040
<v Speaker 1>you had your core group of dues paying activists, and

0:41:25.040 --> 0:41:27.359
<v Speaker 1>then a broader group of people who sometimes paid dues,

0:41:27.920 --> 0:41:30.280
<v Speaker 1>and then you had an even broader group of reinforcements

0:41:30.320 --> 0:41:32.640
<v Speaker 1>who could be called upon in time of need. And

0:41:32.640 --> 0:41:35.520
<v Speaker 1>then you had a fourth tier, which was basically like, look,

0:41:35.560 --> 0:41:37.200
<v Speaker 1>if you're like doing really good ship, you want to

0:41:37.200 --> 0:41:40.319
<v Speaker 1>call yourself a deacon. That's chill, And that seems like

0:41:40.320 --> 0:41:43.000
<v Speaker 1>a really smart way to run a community defense organization

0:41:43.040 --> 0:41:45.839
<v Speaker 1>that acknowledges that not everyone is going to make it

0:41:46.040 --> 0:41:49.680
<v Speaker 1>the center of their lives. It sounds like radical acceptance,

0:41:49.920 --> 0:41:52.560
<v Speaker 1>like come as you are, Like if you want to

0:41:52.560 --> 0:41:55.279
<v Speaker 1>be all in, great, if you just kind of want

0:41:55.280 --> 0:41:57.400
<v Speaker 1>to hang around and see what that's about, Hell cool,

0:41:57.520 --> 0:41:59.520
<v Speaker 1>We just accept you as you are. Just be about

0:41:59.520 --> 0:42:03.320
<v Speaker 1>the mission. Yeah. Yeah. At first, it was more or

0:42:03.360 --> 0:42:05.640
<v Speaker 1>less all men except some one or two women who

0:42:05.640 --> 0:42:08.760
<v Speaker 1>were helping on an organizational level. Slowly, more women started

0:42:08.800 --> 0:42:11.400
<v Speaker 1>becoming involved, especially as Core's influence rubbed off on it,

0:42:11.400 --> 0:42:17.040
<v Speaker 1>because Core was actually fairly actively gender integrated. And Kirkpatrick,

0:42:17.520 --> 0:42:19.880
<v Speaker 1>the guy who had been a deputy, he got fired

0:42:19.920 --> 0:42:23.080
<v Speaker 1>from the high school for starting the deacons, which led

0:42:23.080 --> 0:42:27.239
<v Speaker 1>to the deacon's first conflict with the authorities. Students at

0:42:27.280 --> 0:42:30.480
<v Speaker 1>that school started picking because of his dismissal and for

0:42:30.560 --> 0:42:34.480
<v Speaker 1>black control of black schools, which stands out from the

0:42:34.520 --> 0:42:36.440
<v Speaker 1>broader civil rights movement at the time, which was much

0:42:36.480 --> 0:42:40.440
<v Speaker 1>more focused on desegregation, whereas in this case these students

0:42:40.440 --> 0:42:43.480
<v Speaker 1>were focused on black autonomy. Um, it's is a fairly

0:42:43.520 --> 0:42:46.360
<v Speaker 1>major tension that was going to emerge more clearly in

0:42:46.400 --> 0:42:52.040
<v Speaker 1>a couple of years. But the kids are picketing their

0:42:52.080 --> 0:42:54.719
<v Speaker 1>high school and firefighters show up ready to hose them

0:42:54.760 --> 0:42:58.560
<v Speaker 1>down right because they're being fox The good use of

0:42:58.560 --> 0:43:04.320
<v Speaker 1>the fire department, super good use of water aces job everyone. Well.

0:43:04.360 --> 0:43:10.680
<v Speaker 1>The deacons staunch conservative conservationists. They take firing positions and

0:43:10.800 --> 0:43:13.839
<v Speaker 1>say to the to the firefighters, quote, if you turn

0:43:13.920 --> 0:43:16.239
<v Speaker 1>those water hoses on those kids, there's going to be

0:43:16.320 --> 0:43:21.160
<v Speaker 1>some blood out here today. Okay, again just not mixing

0:43:21.200 --> 0:43:24.360
<v Speaker 1>the words of just letting you know immediately, don't look around,

0:43:24.719 --> 0:43:28.439
<v Speaker 1>it's just what what will happen? And the firefighters left

0:43:29.480 --> 0:43:34.759
<v Speaker 1>goodbye again, we say, because they're just walking around it

0:43:34.880 --> 0:43:38.439
<v Speaker 1>so ridiculous. And the deacons, after they win this fight,

0:43:38.480 --> 0:43:41.280
<v Speaker 1>they get popular. A whole new group of people start

0:43:41.360 --> 0:43:43.680
<v Speaker 1>joining the civil rights movement, folks who have hadn't been

0:43:43.719 --> 0:43:46.480
<v Speaker 1>attracted to the more middle class sensibilities of the older groups.

0:43:47.080 --> 0:43:49.520
<v Speaker 1>Uh and nor the people who hadn't been attracted to

0:43:49.520 --> 0:43:51.879
<v Speaker 1>the specifically youth non violent spirit. You get the sort

0:43:51.920 --> 0:43:55.359
<v Speaker 1>of like third basically the people who are like, oh shit, okay, yeah,

0:43:55.440 --> 0:43:57.920
<v Speaker 1>this is this is the tactic that appeals to us.

0:43:58.480 --> 0:44:02.040
<v Speaker 1>It works. I it was the response because you when

0:44:02.040 --> 0:44:03.920
<v Speaker 1>you hear not violence, you're like, I'm not about to

0:44:03.920 --> 0:44:05.719
<v Speaker 1>be in these shoots getting my ass whooped. Like it

0:44:05.880 --> 0:44:08.759
<v Speaker 1>just does not sound like it's not feeling at least

0:44:08.760 --> 0:44:12.360
<v Speaker 1>to me as an individual anyway. I understand the logic

0:44:12.480 --> 0:44:14.719
<v Speaker 1>behind doing it, but the peple of like and now

0:44:14.719 --> 0:44:17.680
<v Speaker 1>we're just gonna allow ourselves to be be as a

0:44:17.719 --> 0:44:21.759
<v Speaker 1>showing of like what happens to us anyway is God,

0:44:21.800 --> 0:44:24.799
<v Speaker 1>it's so brave. But then you know this idea of like,

0:44:24.840 --> 0:44:28.320
<v Speaker 1>oh no, actually you can be armed, and we helped

0:44:28.400 --> 0:44:32.000
<v Speaker 1>protect and save kids. Those water hoses break bones, like

0:44:32.080 --> 0:44:35.640
<v Speaker 1>it's really dangerous. That's incredible. Yeah. I could definitely see

0:44:35.680 --> 0:44:38.279
<v Speaker 1>just regular community folk being like, okay, we have a

0:44:38.280 --> 0:44:42.959
<v Speaker 1>system now. Yeah, totally. And So there's another mill town

0:44:43.040 --> 0:44:46.040
<v Speaker 1>in Louisiana. It's like opposite side of Louisiana, feels like

0:44:46.040 --> 0:44:49.320
<v Speaker 1>three miles away or some ship. It's called Boga Loosa,

0:44:49.480 --> 0:44:50.920
<v Speaker 1>and it was one of the worst hot beds of

0:44:50.960 --> 0:44:53.880
<v Speaker 1>clan activity in the in the in the country. It

0:44:54.000 --> 0:44:57.319
<v Speaker 1>had the most klansmen per capita anywhere in Louisiana, which

0:44:57.360 --> 0:44:59.960
<v Speaker 1>is an impressive state to have the most clansmen per capita.

0:45:00.120 --> 0:45:04.880
<v Speaker 1>In klansmen held office. They had enough power that when

0:45:05.160 --> 0:45:08.319
<v Speaker 1>President Lyndon Johnson sent a special aid to go let

0:45:08.400 --> 0:45:12.120
<v Speaker 1>give a talk about desegregation, he wasn't able to speak

0:45:12.840 --> 0:45:17.120
<v Speaker 1>the President's fucking aid like. The event was shut down

0:45:17.160 --> 0:45:20.640
<v Speaker 1>by burning crosses and angry racists. They went out and

0:45:20.680 --> 0:45:23.400
<v Speaker 1>passed the clans people went out and passed handbills to

0:45:23.440 --> 0:45:25.920
<v Speaker 1>every white family in town saying if you show up

0:45:26.160 --> 0:45:30.640
<v Speaker 1>to this meeting, we will kill you. Where they're strong repression,

0:45:30.880 --> 0:45:35.759
<v Speaker 1>they're strong resistance. Black farmers in the area already had

0:45:35.800 --> 0:45:39.239
<v Speaker 1>a very strong They had a lot of advantages the

0:45:39.239 --> 0:45:41.960
<v Speaker 1>black folks um from a strategic point of view, they

0:45:41.960 --> 0:45:44.760
<v Speaker 1>had two things going for them. The rural nearby area.

0:45:45.080 --> 0:45:47.759
<v Speaker 1>The black farmers in that area largely owned their own land,

0:45:47.800 --> 0:45:51.320
<v Speaker 1>which made them substantially um instead of sharecropping or or

0:45:51.360 --> 0:45:55.560
<v Speaker 1>anything like that. So they're much more resistant against economic repression.

0:45:56.160 --> 0:45:59.600
<v Speaker 1>And then black workers in the town were largely incorporated

0:45:59.640 --> 0:46:02.360
<v Speaker 1>into a few different unions, and therefore they had a

0:46:02.400 --> 0:46:05.759
<v Speaker 1>lot of experience organizing. And so for decades the n

0:46:05.800 --> 0:46:08.560
<v Speaker 1>double a CP had prevented the clan from purging black

0:46:08.640 --> 0:46:14.120
<v Speaker 1>voters from the rolls. So that town they invite some

0:46:14.160 --> 0:46:17.040
<v Speaker 1>core activists white some white core activists to come to

0:46:17.040 --> 0:46:19.439
<v Speaker 1>town and house them in a black home. The clan

0:46:19.520 --> 0:46:22.160
<v Speaker 1>shows up at the house, but so did armed Black

0:46:22.200 --> 0:46:25.839
<v Speaker 1>towns people. The clan fucked off, as is their want.

0:46:27.239 --> 0:46:29.600
<v Speaker 1>The core organizers tried to drive out of town, but

0:46:29.640 --> 0:46:31.720
<v Speaker 1>they were followed by an angry mob in a car,

0:46:31.920 --> 0:46:34.719
<v Speaker 1>and so they took refuge in a black cafe where

0:46:34.760 --> 0:46:37.640
<v Speaker 1>the same scene repeated. Angry Fox showed up and started

0:46:37.680 --> 0:46:40.120
<v Speaker 1>trying to surround the cafe, but so did armed defenders,

0:46:40.120 --> 0:46:43.719
<v Speaker 1>and the clan fucked off again, and the basically the

0:46:43.840 --> 0:46:47.640
<v Speaker 1>organizers escorted home out of town like by an armed

0:46:47.640 --> 0:46:52.120
<v Speaker 1>caravan of defenders. One of the organizers later he said,

0:46:52.560 --> 0:46:55.160
<v Speaker 1>I thought I was a pacifist, but then I realized

0:46:55.200 --> 0:46:59.040
<v Speaker 1>I wasn't anymore. That's not a direct quote. Sorry, I

0:46:59.360 --> 0:47:02.239
<v Speaker 1>said that in might direct quote voice, but that's my

0:47:02.320 --> 0:47:06.560
<v Speaker 1>paraphrase voice. And so Bogolosa formed the second Deacons chapter

0:47:06.719 --> 0:47:12.880
<v Speaker 1>after that event. By maye, the mayor of Bogolusa repealed

0:47:12.920 --> 0:47:19.360
<v Speaker 1>all segregation mandates. And yeah, wow, I'm just trying to

0:47:19.360 --> 0:47:23.160
<v Speaker 1>think of like, that's such a fast turnaround for a

0:47:23.200 --> 0:47:27.560
<v Speaker 1>space that has numbers, which I think would be you know,

0:47:28.800 --> 0:47:31.600
<v Speaker 1>a factor in the speed in which you'd be able

0:47:31.640 --> 0:47:34.880
<v Speaker 1>to desegregate a space. Violence where or the threat of

0:47:35.000 --> 0:47:39.880
<v Speaker 1>violence works, I guess like stopping other people's violence in

0:47:39.920 --> 0:47:44.840
<v Speaker 1>this case, you know, because it's stopping letting their violence work.

0:47:45.600 --> 0:47:49.439
<v Speaker 1>And again, it's funny because it's like, I'm not ideologically

0:47:49.480 --> 0:47:51.840
<v Speaker 1>committed to non violence. I actually and I find it

0:47:51.880 --> 0:47:55.040
<v Speaker 1>strategically interesting but not It's not a strategy that I've

0:47:55.040 --> 0:48:00.520
<v Speaker 1>ever personally particularly employed, but like it's still interesting to

0:48:00.560 --> 0:48:04.640
<v Speaker 1>me with it's within the tool the toolbox of activist tools,

0:48:04.719 --> 0:48:09.080
<v Speaker 1>you know. But when the national director of CORE showed

0:48:09.160 --> 0:48:12.080
<v Speaker 1>up in town, I think the I think the way

0:48:12.120 --> 0:48:13.960
<v Speaker 1>it went down is that the like local police were like,

0:48:13.960 --> 0:48:15.719
<v Speaker 1>all right, we'll protect you, and he was like, no,

0:48:15.800 --> 0:48:19.680
<v Speaker 1>I'm good, the Deacons will protect me. Actually half people

0:48:19.719 --> 0:48:23.200
<v Speaker 1>already for that, thank you, Oh my god. So okay.

0:48:23.200 --> 0:48:28.080
<v Speaker 1>So that's like the either way non violence is relying

0:48:28.239 --> 0:48:31.760
<v Speaker 1>on armed people, and it's trying to rely on cops

0:48:31.840 --> 0:48:35.120
<v Speaker 1>and like federal troops and like the state as the

0:48:35.239 --> 0:48:38.840
<v Speaker 1>armed force, right, and so instead he's saying, no, the

0:48:38.960 --> 0:48:42.080
<v Speaker 1>armed force I trust are the Deacons, defense and justice.

0:48:42.960 --> 0:48:45.800
<v Speaker 1>In the end, after only a few years, the Deacons

0:48:45.840 --> 0:48:49.480
<v Speaker 1>had twenty one formal chapters and forty six affiliates throughout

0:48:49.480 --> 0:48:54.239
<v Speaker 1>the country, but by night they were overshadowed by the

0:48:54.280 --> 0:48:56.480
<v Speaker 1>Black Panther Party, which I'm sure we'll talk about more

0:48:56.480 --> 0:49:01.040
<v Speaker 1>some other time, and sort of a close to this era.

0:49:01.960 --> 0:49:04.960
<v Speaker 1>As the sixties were on, tensions are growing within the

0:49:05.000 --> 0:49:07.440
<v Speaker 1>civil rights movement because it was it was finding itself,

0:49:07.480 --> 0:49:09.520
<v Speaker 1>it was starting to be about more than just voting

0:49:09.600 --> 0:49:13.320
<v Speaker 1>rights and desegregation. And you know this guy named James Meredith.

0:49:14.080 --> 0:49:16.000
<v Speaker 1>Uh And I first wrote there was this guy, but

0:49:16.120 --> 0:49:18.520
<v Speaker 1>there is a guy still alive. He's a black man

0:49:18.560 --> 0:49:21.359
<v Speaker 1>with some Choctaw heritage. He was a vet. He spent

0:49:21.440 --> 0:49:23.400
<v Speaker 1>nine years in the Air Force from ninety one to

0:49:23.480 --> 0:49:29.080
<v Speaker 1>nineteen sixty. He's actually fairly conservative, but he's doesn't like

0:49:29.080 --> 0:49:33.080
<v Speaker 1>white supremacy. He integrated the University of Mississippi, which did

0:49:33.120 --> 0:49:36.880
<v Speaker 1>not want to be integrated by him. Miss still doesn't

0:49:36.880 --> 0:49:41.840
<v Speaker 1>want to be You know, I believe that this is

0:49:41.880 --> 0:49:45.799
<v Speaker 1>the like democratic governor who said, uh, like I will

0:49:45.880 --> 0:49:48.439
<v Speaker 1>die before I allowed desegregation in my state or something

0:49:48.480 --> 0:49:51.839
<v Speaker 1>like that. I can't remember exactly. You're welcome to do that,

0:49:52.400 --> 0:49:58.680
<v Speaker 1>I know, right. Deacons of defense are like I volunteer um.

0:49:58.719 --> 0:50:01.360
<v Speaker 1>It took a bunch of applicant aations and a lawsuit

0:50:01.800 --> 0:50:03.799
<v Speaker 1>with help from the Double A c P and then

0:50:03.840 --> 0:50:06.399
<v Speaker 1>federal intervention, and then he had to survive a frame

0:50:06.480 --> 0:50:09.440
<v Speaker 1>up on voter fraud, all kinds of ship. They did

0:50:09.480 --> 0:50:12.799
<v Speaker 1>everything they could to try and stop him. But when

0:50:12.800 --> 0:50:16.480
<v Speaker 1>he finally went to go enroll because he had succeeded

0:50:16.520 --> 0:50:19.480
<v Speaker 1>these lawsuits. It took four hundred law enforcement folks from

0:50:19.520 --> 0:50:22.719
<v Speaker 1>various federal agencies and ships to protect him. UM and

0:50:22.840 --> 0:50:27.279
<v Speaker 1>still racists, including mostly the fucking white racist students at

0:50:27.280 --> 0:50:30.759
<v Speaker 1>this fucking university, rioted to try and prevent him from

0:50:30.880 --> 0:50:33.279
<v Speaker 1>enrolling and like fought those four hundred cops or whatever.

0:50:34.080 --> 0:50:37.480
<v Speaker 1>So he goes to the school, he graduates, He faces

0:50:37.520 --> 0:50:40.400
<v Speaker 1>a ton of abuse the whole time from racist students,

0:50:40.400 --> 0:50:44.040
<v Speaker 1>which is frankly most of the students. For his next degree,

0:50:44.120 --> 0:50:47.880
<v Speaker 1>for some completely understandable reason, he goes to a university

0:50:47.880 --> 0:50:53.960
<v Speaker 1>in Nigeria. Yes, get all the way out of no.

0:50:54.920 --> 0:50:57.719
<v Speaker 1>In nineteen sixty six, he declares that he's going to

0:50:57.760 --> 0:51:00.560
<v Speaker 1>do a march against fear, and he's going to do

0:51:00.640 --> 0:51:03.799
<v Speaker 1>it without. He's going to go on a two mile

0:51:03.880 --> 0:51:07.080
<v Speaker 1>march from Memphis, Tennessee, to Jackson, Mississippi. He didn't want

0:51:07.120 --> 0:51:10.759
<v Speaker 1>any of the major civil rights organizations involved. UM And

0:51:10.800 --> 0:51:13.560
<v Speaker 1>I believe I've read two different things. One is that

0:51:13.600 --> 0:51:15.880
<v Speaker 1>he started alone and he intended to do it alone.

0:51:16.200 --> 0:51:18.879
<v Speaker 1>And one is that he specifically said only black men

0:51:19.000 --> 0:51:22.919
<v Speaker 1>can join me, and I think that meant black men,

0:51:23.600 --> 0:51:25.959
<v Speaker 1>It absolutely meant no white people. I'm not certain whether

0:51:25.960 --> 0:51:28.040
<v Speaker 1>he was trying to make a statement about gender, and

0:51:28.040 --> 0:51:29.520
<v Speaker 1>he's just like, I'm not trying to do this like

0:51:29.560 --> 0:51:30.960
<v Speaker 1>how other people are doing it. I'm going to do

0:51:31.040 --> 0:51:35.239
<v Speaker 1>this thing, a march against fear. Literally the second day

0:51:35.239 --> 0:51:41.279
<v Speaker 1>of the march, a white sniper shot him. He survived. Wow, right,

0:51:41.360 --> 0:51:44.839
<v Speaker 1>because he's still alive. He said, I was like, I know,

0:51:45.160 --> 0:51:50.120
<v Speaker 1>and like after a while in a hospital, he rejoins

0:51:50.160 --> 0:51:55.839
<v Speaker 1>the march, and he didn't trust the other civil rights organizations,

0:51:55.840 --> 0:52:00.600
<v Speaker 1>but he considered himself at war with white supremacy. So

0:52:00.680 --> 0:52:04.080
<v Speaker 1>after this attack, leaders and and or delegates from various

0:52:04.080 --> 0:52:06.720
<v Speaker 1>civil rights organizations they meet up in Memphis to decide

0:52:06.719 --> 0:52:10.640
<v Speaker 1>what to do. Basically, they're like, violence can't stop our movement.

0:52:10.640 --> 0:52:13.719
<v Speaker 1>We can't allow that to happen. But they were nowhere

0:52:13.760 --> 0:52:16.840
<v Speaker 1>near consensus beyond this point. This is like it's nineteen

0:52:16.920 --> 0:52:20.040
<v Speaker 1>sixty six, and it's like coalition is really starting to

0:52:20.120 --> 0:52:24.000
<v Speaker 1>come apart because they don't actually all want the same things, right,

0:52:24.440 --> 0:52:26.719
<v Speaker 1>And they reached a compromise. They decided that they're going

0:52:26.719 --> 0:52:28.800
<v Speaker 1>to go continue this march, which is a little bit funny.

0:52:28.840 --> 0:52:30.439
<v Speaker 1>I kind of wonder what he thought about it. Because

0:52:30.480 --> 0:52:32.440
<v Speaker 1>like his whole thing is he didn't want these people involved.

0:52:32.640 --> 0:52:34.640
<v Speaker 1>But then again he also got I don't know what

0:52:34.680 --> 0:52:37.560
<v Speaker 1>he wanted about this, you know, But the civil rights

0:52:37.640 --> 0:52:41.919
<v Speaker 1>organizations they reached a compromise. Martin Luther King wanted no guns, yes,

0:52:41.960 --> 0:52:47.240
<v Speaker 1>white people. Snick wanted deacons as an armed defense force

0:52:47.400 --> 0:52:50.560
<v Speaker 1>and no white people, which fits better with James Meredith's

0:52:50.560 --> 0:52:54.000
<v Speaker 1>original conception of the march anyway. And so they compromised

0:52:54.719 --> 0:52:59.080
<v Speaker 1>white allies yes, deacons for defense yes. And the split

0:52:59.120 --> 0:53:00.960
<v Speaker 1>in this movement is about ton of things. It's about

0:53:00.960 --> 0:53:03.279
<v Speaker 1>the role of white organizers, and I think especially about

0:53:03.280 --> 0:53:06.680
<v Speaker 1>white leadership and like direction. Um, but maybe I'm just

0:53:06.680 --> 0:53:10.200
<v Speaker 1>saying that. I certain it's about the use of firearms.

0:53:10.239 --> 0:53:13.279
<v Speaker 1>It's about the growing disenchantment with the political process, specifically,

0:53:13.320 --> 0:53:15.040
<v Speaker 1>like there's this whole thing that I didn't even get into,

0:53:15.040 --> 0:53:17.480
<v Speaker 1>where like the Democratic Party was like, nah, we actually

0:53:17.520 --> 0:53:20.879
<v Speaker 1>don't care about you, fuck you. And and also there's

0:53:20.880 --> 0:53:23.959
<v Speaker 1>this question about growing militancy. There's like this question about

0:53:23.960 --> 0:53:26.400
<v Speaker 1>like what people actually like want, do people want to revolution,

0:53:26.400 --> 0:53:29.640
<v Speaker 1>do they want to be accepted within mainstream society? And

0:53:29.719 --> 0:53:33.799
<v Speaker 1>specifically about the desire for desegregation. Versus black power, which

0:53:33.840 --> 0:53:37.239
<v Speaker 1>is not always a dichotomy, but it's like kind of

0:53:37.239 --> 0:53:40.200
<v Speaker 1>presented as one in a lot of these conversations. But

0:53:41.520 --> 0:53:45.439
<v Speaker 1>both SNICK and the SCLC and you know, these groups

0:53:45.440 --> 0:53:47.640
<v Speaker 1>that don't like each other, they finished this march, the

0:53:47.680 --> 0:53:50.839
<v Speaker 1>March Against Fear. Fifteen thousand people are on the march

0:53:50.880 --> 0:53:53.839
<v Speaker 1>by the end of the march, including ten Yeah. Yeah,

0:53:53.880 --> 0:53:56.160
<v Speaker 1>it's fucking cool and like, it's interesting because they had

0:53:56.200 --> 0:53:59.799
<v Speaker 1>mostly moved away from protest marches, especially the like youth

0:53:59.840 --> 0:54:02.919
<v Speaker 1>for organizers that are like, no, direct actionism is what matters, right,

0:54:03.480 --> 0:54:06.600
<v Speaker 1>But I mean, I don't know, I think it's pretty

0:54:06.640 --> 0:54:08.600
<v Speaker 1>direct action if you're getting shot for trying to do it,

0:54:08.640 --> 0:54:13.080
<v Speaker 1>you know, Yeah, yeah, for sure. And it this included uh,

0:54:13.280 --> 0:54:16.040
<v Speaker 1>ten buses of union auto workers from Chicago came down

0:54:16.040 --> 0:54:18.080
<v Speaker 1>to join the march, just to shout out that the

0:54:18.160 --> 0:54:21.319
<v Speaker 1>labor movement did do some good things at various points

0:54:21.320 --> 0:54:25.040
<v Speaker 1>in the history. And along raise lines, four thousand people

0:54:25.040 --> 0:54:28.080
<v Speaker 1>were registered to vote. Along the way and where we're

0:54:28.080 --> 0:54:29.880
<v Speaker 1>going to end it, the last little thing is a

0:54:29.960 --> 0:54:34.520
<v Speaker 1>sort of the end of this trunk. On June ninety six,

0:54:35.080 --> 0:54:38.520
<v Speaker 1>snick's president Quam a tour a which is stokely Carmichael

0:54:38.520 --> 0:54:40.560
<v Speaker 1>and all the history books. But he changed his name

0:54:40.640 --> 0:54:43.920
<v Speaker 1>later in life, and so I'm using both so that

0:54:43.920 --> 0:54:45.560
<v Speaker 1>people know who I'm talking about. But his name was

0:54:45.840 --> 0:54:49.719
<v Speaker 1>Kami to right. And he gets arrested for trespassing on

0:54:49.840 --> 0:54:54.960
<v Speaker 1>public property. Um, which is a cool, interesting trick. Yeah,

0:54:55.000 --> 0:54:57.279
<v Speaker 1>how do you do that? I'm not I think you'd

0:54:57.320 --> 0:55:02.080
<v Speaker 1>just be black. Um ends in Greenwood, Mississippi in nineteen

0:55:02.160 --> 0:55:05.640
<v Speaker 1>sixty six. He gets held for several hours. When he

0:55:05.680 --> 0:55:07.839
<v Speaker 1>gets out, he goes back to the march. He gets

0:55:07.880 --> 0:55:09.960
<v Speaker 1>up on the podium and he gives a speech, and

0:55:10.040 --> 0:55:12.640
<v Speaker 1>he calls up a chant we want black power. It

0:55:12.680 --> 0:55:15.160
<v Speaker 1>gets called his Black Power speech. It was, in his words,

0:55:15.239 --> 0:55:17.240
<v Speaker 1>a call for black people in the country to unite,

0:55:17.440 --> 0:55:19.920
<v Speaker 1>to recognize their heritage and build a sense of community.

0:55:20.440 --> 0:55:23.239
<v Speaker 1>Quote more from him about this. When you talk about

0:55:23.280 --> 0:55:25.239
<v Speaker 1>black power, you talk about bringing this country to its

0:55:25.280 --> 0:55:27.839
<v Speaker 1>knees anytime it messes with the black man. Any white

0:55:27.880 --> 0:55:30.239
<v Speaker 1>man in this country knows about power. He knows what

0:55:30.360 --> 0:55:32.160
<v Speaker 1>white power is, and he ought to know what black

0:55:32.200 --> 0:55:36.120
<v Speaker 1>power is. And this is not the end of the

0:55:36.160 --> 0:55:38.520
<v Speaker 1>civil rights movement, but it's one of the places we

0:55:38.600 --> 0:55:40.080
<v Speaker 1>can point to a split, and so it's kind of

0:55:40.120 --> 0:55:43.160
<v Speaker 1>where I'm going to end it. Soon enough, you get

0:55:43.200 --> 0:55:46.800
<v Speaker 1>the Black Panthers, who were ideological eclipsing the Deacons for

0:55:46.840 --> 0:55:50.600
<v Speaker 1>Defense Snick and Core go radical as hell. They were

0:55:50.640 --> 0:55:54.480
<v Speaker 1>done with non violence. Um Core at least embraced black nationalism.

0:55:55.040 --> 0:55:57.200
<v Speaker 1>The s CLC and the Double A CP in turn

0:55:57.320 --> 0:56:01.080
<v Speaker 1>rejected black power, not like as a as a slogan,

0:56:01.160 --> 0:56:05.080
<v Speaker 1>I'm not trying to be like complicated. Yeah, and going

0:56:05.239 --> 0:56:07.239
<v Speaker 1>forward from there, there's so many other cool people who

0:56:07.239 --> 0:56:08.600
<v Speaker 1>did cool stuff. But this is where we're going to

0:56:08.719 --> 0:56:14.160
<v Speaker 1>leave the story. This was an amazing journey so many

0:56:14.200 --> 0:56:17.000
<v Speaker 1>people I didn't know about. I love learning about the

0:56:17.040 --> 0:56:22.480
<v Speaker 1>people who made the big moments possible, and especially hearing

0:56:22.600 --> 0:56:27.759
<v Speaker 1>about the Rule South where shi it was real as

0:56:27.800 --> 0:56:30.400
<v Speaker 1>health for people and like how did they deal with this?

0:56:30.840 --> 0:56:34.440
<v Speaker 1>You know? It's like and also this idea of like

0:56:34.680 --> 0:56:39.560
<v Speaker 1>we need multiple forms of activism to reach our end goal.

0:56:39.800 --> 0:56:42.440
<v Speaker 1>I think that's what's most interesting about this because a

0:56:42.480 --> 0:56:44.400
<v Speaker 1>lot of people have issues you know, with the in

0:56:44.480 --> 0:56:47.160
<v Speaker 1>Double A c P at different times, for you know,

0:56:48.320 --> 0:56:54.040
<v Speaker 1>they're they're focus was legality right first, and it's also

0:56:54.440 --> 0:56:56.440
<v Speaker 1>like there are a lot of class issues. You know,

0:56:56.480 --> 0:57:01.000
<v Speaker 1>they were recording a certain type of black person, and

0:57:01.120 --> 0:57:05.279
<v Speaker 1>I think it's interesting to hear how at the end

0:57:05.320 --> 0:57:07.799
<v Speaker 1>of the day, like all of these different divisions had

0:57:07.880 --> 0:57:11.839
<v Speaker 1>to team up and compromise on their visions in order

0:57:12.000 --> 0:57:15.600
<v Speaker 1>to move the needle. Um. Yeah, it gives me a

0:57:15.680 --> 0:57:18.880
<v Speaker 1>lot of hope for where our activism is today and

0:57:18.960 --> 0:57:22.200
<v Speaker 1>the things that were to accomplish a lot of times

0:57:22.800 --> 0:57:28.560
<v Speaker 1>that in fighting can seem insurmountable and like it's halting things,

0:57:28.680 --> 0:57:31.400
<v Speaker 1>but really I think it's just making the entire movement

0:57:31.840 --> 0:57:36.760
<v Speaker 1>richer totally. Yeah, I think it's really you know, interesting,

0:57:36.840 --> 0:57:40.880
<v Speaker 1>because there's no one right way to achieve you know,

0:57:41.080 --> 0:57:44.640
<v Speaker 1>certain goals, and you might have to borrow from different baskets,

0:57:44.840 --> 0:57:48.640
<v Speaker 1>and like you all said, it's it's about the combination

0:57:49.040 --> 0:57:52.800
<v Speaker 1>or the mixture of in the compromise, you know, of

0:57:53.000 --> 0:57:55.800
<v Speaker 1>all these different tactics to achieve the common goal. And

0:57:55.920 --> 0:57:58.160
<v Speaker 1>sometimes you know there is in fighting and disagreements, but

0:57:58.360 --> 0:58:02.120
<v Speaker 1>ultimately it's about just moving the needle forward. And I

0:58:02.160 --> 0:58:06.520
<v Speaker 1>think that's really really interesting. Yeah. Well, thanks for coming

0:58:06.720 --> 0:58:09.480
<v Speaker 1>on this this journey with me, um Joel, do you

0:58:09.560 --> 0:58:12.320
<v Speaker 1>have anything that you'd like to plug here at the end.

0:58:13.400 --> 0:58:16.400
<v Speaker 1>You know, I just come find me on the internet.

0:58:16.480 --> 0:58:19.280
<v Speaker 1>It's where I live. I love hearing from you guys.

0:58:19.800 --> 0:58:22.760
<v Speaker 1>You can find me actual Monique to j O E

0:58:23.200 --> 0:58:25.360
<v Speaker 1>L L E M L A and I Q you

0:58:25.520 --> 0:58:30.880
<v Speaker 1>E hell yeah bean, you got anything. I'll just say,

0:58:31.000 --> 0:58:34.280
<v Speaker 1>listen to us some cool Zone media podcasts. Internet Hate

0:58:34.320 --> 0:58:38.720
<v Speaker 1>Machine with Bridget Todd is our newest show. What's check

0:58:38.760 --> 0:58:42.600
<v Speaker 1>that out? Wherever you listen to your podcasts? Um and yeah,

0:58:42.680 --> 0:58:44.960
<v Speaker 1>that's all for me. I'll just say that Internet Hate

0:58:45.000 --> 0:58:47.120
<v Speaker 1>Machine is my favorite way of keeping up on the

0:58:47.160 --> 0:58:51.080
<v Speaker 1>Internet gossip and it is like not like like gossip

0:58:51.160 --> 0:58:53.600
<v Speaker 1>about the inner or whatever. It's really good. You should

0:58:53.640 --> 0:58:56.080
<v Speaker 1>listen to it. That's what. It's really good. It's super timely,

0:58:56.200 --> 0:59:00.360
<v Speaker 1>especially with what's going on and our current Internet land escape.

0:59:00.480 --> 0:59:04.360
<v Speaker 1>So yeah, I did episode where we talk about Twitter

0:59:04.640 --> 0:59:07.480
<v Speaker 1>and and the Elon Musk change over. If you still

0:59:07.560 --> 0:59:11.360
<v Speaker 1>need to catch up on that. Yeah, that one's fun.

0:59:12.840 --> 0:59:16.720
<v Speaker 1>What a fun time we're all facing. Okay. The thing

0:59:16.800 --> 0:59:18.720
<v Speaker 1>that I would like to plug is a diversity of

0:59:18.840 --> 0:59:21.880
<v Speaker 1>tactics and learning to accept that not everyone is going

0:59:21.960 --> 0:59:24.280
<v Speaker 1>to agree with you, but that we can still figure

0:59:24.400 --> 0:59:27.560
<v Speaker 1>some things out together. That's what I want to shout

0:59:27.600 --> 0:59:32.800
<v Speaker 1>out here at the end, the community. All right, see

0:59:32.920 --> 0:59:40.240
<v Speaker 1>everyone next week. Good Bye bye. Cool People Who did

0:59:40.280 --> 0:59:43.040
<v Speaker 1>Cool Stuff is a production of cool Zone Media, but

0:59:43.160 --> 0:59:46.160
<v Speaker 1>more podcasts and cool Zone Media. Visit our website cool

0:59:46.240 --> 0:59:48.560
<v Speaker 1>zone media dot com, or check us out on the

0:59:48.720 --> 0:59:51.640
<v Speaker 1>I Heart Radio app, Apple Podcasts, or wherever you get

0:59:51.720 --> 0:59:52.440
<v Speaker 1>your podcasts.