WEBVTT - Leaving It All Behind (A Goodbye to Boysober)

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<v Speaker 1>I've been doing this whole boy sover thing for almost

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<v Speaker 1>thirty months now, and somehow I still end up in

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<v Speaker 1>the exact same pattern. It always starts the same way. First,

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<v Speaker 1>I swear off men. It feels amazing outside.

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<v Speaker 2>The sun is on my skin, the wind is in

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<v Speaker 2>my hair, and I am finally tired of hurting myself

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<v Speaker 2>with the same man.

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<v Speaker 1>Then I boy lapse. Yes, the man that is supposed

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<v Speaker 1>to not be in my life came over today and

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<v Speaker 1>I liked it, okay, And then I swear I'm going

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<v Speaker 1>to end it by going celibate again.

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<v Speaker 3>I ended a situationship tonight that has lasted for eighteen months,

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<v Speaker 3>and I told my friends and my family and my

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<v Speaker 3>loved ones, and everyone.

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<v Speaker 4>Half believes me.

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<v Speaker 1>But it's okay because I believe in myself. In our

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<v Speaker 1>final episode of the series, I wanted to leave y'all

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<v Speaker 1>with some reassurance that I'm not about to fall back

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<v Speaker 1>into my old ways, which is why we're going to

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<v Speaker 1>a monastery. Yes, my friends, family and producers are basically

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<v Speaker 1>removing me from all outside temptations and I'm joining the sisterhood.

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<v Speaker 1>I'm hopewondard and welcome to voiceover a space where we're learning,

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<v Speaker 1>and I'm learning all the myths we're taught about love

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<v Speaker 1>and relationships.

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<v Speaker 4>Was I supposed to go there? Yes, a bit. That's okay, Okay,

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<v Speaker 4>that is she's gonna It's okay. We still have a

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<v Speaker 4>three forty two arrival. Okay, beautiful, okay, okay.

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<v Speaker 1>I am not becoming a nun, but I am desperate

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<v Speaker 1>to understand how they live the lives they do, and

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<v Speaker 1>I'm honestly so sick of myself. I've gotten myself in

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<v Speaker 1>the same position so many times that I convinced my

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<v Speaker 1>producer Emily, to drive three hours upstate with me to

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<v Speaker 1>immerse ourselves in the monastery.

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<v Speaker 4>You've been talking about this all year. You have wanted

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<v Speaker 4>to talk to a nun? Oh?

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<v Speaker 1>Yeah, I mean, I'm just so interested in their motivation.

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<v Speaker 1>We're headed to Transfiguration Monastery in Windsor, New York, where

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<v Speaker 1>two of the nuns, Sister Sheila and Sister Donald, agreed

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<v Speaker 1>to be interviewed and even host us for the weekend.

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<v Speaker 1>I think part of what draws me to nuns is

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<v Speaker 1>how completely different their lives are from mine. They've chosen

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<v Speaker 1>a path of seclusion, while my whole career has been

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<v Speaker 1>based on being a public persona. They pledged their life

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<v Speaker 1>to God, and I have rejected the church I was

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<v Speaker 1>raised in. I can't give up men for one year,

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<v Speaker 1>and they've committed to doing it for life. And yet

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<v Speaker 1>we share one big thing in common. We're both interested

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<v Speaker 1>in building lives that don't revolve around men. That idea,

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<v Speaker 1>what it really means to disenter men is what's been

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<v Speaker 1>occupying my mind a lot lately. Bigger than taking a

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<v Speaker 1>break from dating or stepping away from sex. It's about

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<v Speaker 1>untangling myself from dependence on men and building a life

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<v Speaker 1>where I can engage in a real relationship rather than

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<v Speaker 1>just using men to feel less alone. When I ended

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<v Speaker 1>things with that last situation, the one that's been dragging

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<v Speaker 1>on and off for longer than I've been making this podcast,

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<v Speaker 1>I felt like I hit rock bottom. But maybe that's

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<v Speaker 1>just what it takes to make real change. I need

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<v Speaker 1>a new perspective. I need to step outside of my

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<v Speaker 1>usual environment, try something different and see what happens. Because

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<v Speaker 1>whatever I've been doing so far, it hasn't been working.

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<v Speaker 1>And I just don't think I can figure this out

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<v Speaker 1>on my own.

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<v Speaker 4>And this is kind of like, this is your hurdle.

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<v Speaker 5>Like this is your thing in life?

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<v Speaker 1>Yeah, no, like, oh, this is my pattern.

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<v Speaker 4>Yes. It's like sort of every time I interact with

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<v Speaker 4>a man.

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<v Speaker 1>In the back of my mind, I'm like, I'm not

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<v Speaker 1>supposed to be doing this, and I am not good

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<v Speaker 1>at trusting myself.

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<v Speaker 4>I actually have almost no self trust.

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<v Speaker 5>If I can reflect for a bit, I think you

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<v Speaker 5>have to figure out not do guys want me? But

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<v Speaker 5>what do I want?

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<v Speaker 6>I know?

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<v Speaker 1>I know, No, that is my uh, that is the hill.

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<v Speaker 4>I have to climb.

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<v Speaker 1>That's why I like, don't really think I'm a sex addict,

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<v Speaker 1>because I'm like, I'm not a sex addict.

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<v Speaker 4>I'm just a validation.

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<v Speaker 1>It's the validation and it's not it's the inability. Well,

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<v Speaker 1>it's like I'm not just a peopil pleaser. It's like

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<v Speaker 1>I have an incapacity to present myself and like stand

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<v Speaker 1>in it. You know. With this guy the situationship most recently,

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<v Speaker 1>it is psychotic. What a pedestal I had him on.

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<v Speaker 1>I was always maybe so jealous of how he could

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<v Speaker 1>just prioritize his career over everything else, like that was

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<v Speaker 1>the most important thing. And it's like for a man,

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<v Speaker 1>that's very easy, Like women are not told from the

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<v Speaker 1>jump that that's the most important thing to do. It's

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<v Speaker 1>like I was told to like be nice and literally

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<v Speaker 1>find a man and support them and never make them

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<v Speaker 1>feel bad about themselves and never ask for too much.

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<v Speaker 5>So whenever you recommit to the voiceover thing, is that

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<v Speaker 5>one of your goals.

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<v Speaker 4>To put myself on a pedestal. Yeah?

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<v Speaker 1>I like that you bring up like recommitting. I'm actually

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<v Speaker 1>scared to recommit because I don't want to not be

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<v Speaker 1>able to do it again. Yeah, but I'm not somebody

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<v Speaker 1>who is super comfortable with.

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<v Speaker 4>Like knowing what I want for the future. When you

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<v Speaker 4>give something.

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<v Speaker 1>Up, you do have to really, really really want to

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<v Speaker 1>give it up.

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<v Speaker 4>Yes, So what do you think we're gonna learn from

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<v Speaker 4>the nuts about all of this? I'm interested in their motivations.

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<v Speaker 5>There are people that had to be They had to

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<v Speaker 5>be very clear in what they wanted in order to

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<v Speaker 5>choose this life that I feel like that's where maybe

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<v Speaker 5>we've got something to learn.

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<v Speaker 1>I think you're totally right, Emily, Like, I'm interested to

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<v Speaker 1>know if they ever sort of like had a man,

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<v Speaker 1>do you rail their life or their emotions for a man.

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<v Speaker 4>Let's not even give men that much credit.

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<v Speaker 1>You know what I mean, like, because that's what I

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<v Speaker 1>said to this situationship on the phone, was like, you

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<v Speaker 1>are like a magnet for all of my emotion and

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<v Speaker 1>it's like so obviously not about you.

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<v Speaker 4>So it's like, did he derail my life?

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<v Speaker 3>No?

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<v Speaker 1>I was like using the situation I said to him,

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<v Speaker 1>I said, I swear to God, I'm like addicted to

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<v Speaker 1>the feeling of rejection you give me all the time.

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<v Speaker 4>Yeah, I get to hate myself with you.

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<v Speaker 6>Yeah.

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<v Speaker 4>Wouldn't it be.

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<v Speaker 7>Great if you were addicted to something that made you

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<v Speaker 7>love yourself?

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<v Speaker 3>Oh?

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<v Speaker 4>God, yeah, let me get addicted to joy real quick.

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<v Speaker 4>What do you think that could even mean? Well, you

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<v Speaker 4>want to know what like it?

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<v Speaker 1>Sech We said, it's like I'm trying to put myself

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<v Speaker 1>on a pedestal a little bit now. And I you know,

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<v Speaker 1>even saying that out loud, I'm like, it feels uncomfortable

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<v Speaker 1>to say.

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<v Speaker 4>It feels like selfish. And maybe that's not even the

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<v Speaker 4>right answer.

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<v Speaker 1>Maybe it's just like, understand that you're worthy of what

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<v Speaker 1>everyone else is worthy of, you know, right?

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<v Speaker 7>Yeah, Okay, we're getting closer to the monastery.

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<v Speaker 4>Ah is it used books?

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<v Speaker 2>Yo?

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<v Speaker 4>Is this them?

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<v Speaker 6>Is this?

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<v Speaker 2>I think so hello, Hi, are any of you Sister Sheila?

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<v Speaker 4>Oh, let's sister Sheila.

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<v Speaker 2>How are you good?

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<v Speaker 6>Hi? Everybody?

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<v Speaker 8>True?

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<v Speaker 4>Great.

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<v Speaker 1>The second we pulled up to Transfiguration Monastery and saw

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<v Speaker 1>Sister Sheila, I knew coming up here was the right decision.

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<v Speaker 6>Gosh, what is.

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<v Speaker 4>Your first impression of Sister Sheila. Oh, Sister Sheila has

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<v Speaker 4>a face filled with truth, true, think kind is. Her

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<v Speaker 4>eyes are bright.

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<v Speaker 1>She just looks unbothered, like she's not anxious. You can tell,

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<v Speaker 1>you can tell that she's like not anxious about anything.

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<v Speaker 1>As we drove up that long gravel path to the monastery,

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<v Speaker 1>there was a pond, big swaths of grass and trees everywhere.

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<v Speaker 5>Dude, there's a bunch of little red buildings, very curious.

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<v Speaker 4>Parking.

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<v Speaker 1>On the main grounds of the monastery. There are about

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<v Speaker 1>six simple red buildings scattered across the property. They include

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<v Speaker 1>the hermitages where the nuns live, a main house that

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<v Speaker 1>holds a chapel, a library with a gift shop, and

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<v Speaker 1>the guest house where we were staying.

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<v Speaker 6>Okay, okay, thank you, oh heard, but that's the first house.

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<v Speaker 8>Okay, so that's what you'd be saying.

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<v Speaker 1>Okay, vespers if you want to come is a poor

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<v Speaker 1>three Vespers.

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<v Speaker 8>It's an evening prayer.

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<v Speaker 1>Basically, we arrived around four pm and threw our stuff

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<v Speaker 1>in the guest house so that we could make it

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<v Speaker 1>to Vespers by four p thirty. I didn't know what

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<v Speaker 1>to expect, but I knew we had to be there.

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<v Speaker 1>Emily and I ran over to the chapel and prayed

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<v Speaker 1>with the sisters, singing psalms or trying to sing them.

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<v Speaker 1>We obviously didn't know them as.

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<v Speaker 6>Well as they did.

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<v Speaker 1>It's one of their daily rituals. Some describe it as

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<v Speaker 1>a daily check in with God. My relationship with being

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<v Speaker 1>a Christian is complicated. I was raised in the Church,

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<v Speaker 1>but I barely identify.

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<v Speaker 4>As one anymore.

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<v Speaker 1>As we prayed with the sisters and the quiet harmony

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<v Speaker 1>of my surroundings sank in, I started to think that

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<v Speaker 1>maybe this was a place where I could start believing

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<v Speaker 1>in something, even if that thing is myself. A lot

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<v Speaker 1>of us carry assumptions about what it means to be

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<v Speaker 1>a nun.

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<v Speaker 4>I know I did.

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<v Speaker 1>I used to think it was a more conservative path,

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<v Speaker 1>one that meant giving up autonomy and service of a

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<v Speaker 1>patriarchal institution. But when I met Sister Sheila and Sister Donald.

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<v Speaker 1>That belief immediately changed. Both women are in their eighties

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<v Speaker 1>and are deeply accomplished academics. Sister Donald is a theologian

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<v Speaker 1>with a PhD from Fordham University and it's currently working

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<v Speaker 1>on for books. Sister Sheila has a love for ancient

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<v Speaker 1>languages Greek, Latin, Hebrew, and now is learning Italian so

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<v Speaker 1>she can better communicate with her fellow sisters in Rome.

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<v Speaker 1>When we sat down with them at the kitchen table

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<v Speaker 1>of the guest house, we were excited to understand what

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<v Speaker 1>led them to this life they chose. We already knew

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<v Speaker 1>their paths looked different. Sister Donald entered the sisterhood at nineteen,

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<v Speaker 1>while Sister Sheila didn't take that step until around forty.

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<v Speaker 1>But as they shared their stories, one thing became clear.

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<v Speaker 1>This wasn't about giving up agency for both of them.

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<v Speaker 1>It was a way of claiming it. Remember when I

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<v Speaker 1>said I wanted to ask whether their lives had ever

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<v Speaker 1>been derailed by a man, Well, that question turns out

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<v Speaker 1>to be at the heart of Sister Sheila's origin story.

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<v Speaker 8>When I was young, it was just expected that once

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<v Speaker 8>you graduated from college or finished your at occasion the

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<v Speaker 8>next step was to get married, and there were not

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<v Speaker 8>very many jobs for women at the time. There was

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<v Speaker 8>basically teaching and nursing and being a secretary, and that

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<v Speaker 8>was it.

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<v Speaker 6>You know.

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<v Speaker 8>I felt that I was under a tremendous amount of

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<v Speaker 8>pressure to get married, which I did, and the man

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<v Speaker 8>I married turned out to be a paranoid schizophrenic, which

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<v Speaker 8>revealed itself a couple of weeks into the marriage. Everybody said,

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<v Speaker 8>be glad you found out this quickly and get out.

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<v Speaker 8>So I did.

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<v Speaker 2>How old were you when you divorced?

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<v Speaker 8>Twenty seven?

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<v Speaker 2>Wow?

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<v Speaker 8>I made a choice for celibacy before I became a sister. Really, yes,

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<v Speaker 8>I found that it was very freeing to be celibate,

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<v Speaker 8>to not always feel that I had to be in

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<v Speaker 8>orbit around a man.

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<v Speaker 2>When did you sort of take this vow of celibacy

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<v Speaker 2>or whatever?

0:13:58.040 --> 0:13:59.120
<v Speaker 4>When did you decide?

0:13:59.440 --> 0:14:03.360
<v Speaker 8>I didn't take of how I just decided that celibacy

0:14:03.480 --> 0:14:05.400
<v Speaker 8>was what I wanted when you were young, when I

0:14:05.480 --> 0:14:09.120
<v Speaker 8>was young. And then I thought, okay, world, you know,

0:14:09.200 --> 0:14:12.000
<v Speaker 8>I did what you wanted me to do. I got married,

0:14:12.200 --> 0:14:14.880
<v Speaker 8>and now I'm free to do what I want. And

0:14:14.960 --> 0:14:18.080
<v Speaker 8>I had always wanted to learn classical Greek so I

0:14:18.200 --> 0:14:22.200
<v Speaker 8>started taking Greek lessons, and I wanted to learn Hebrew,

0:14:22.360 --> 0:14:26.240
<v Speaker 8>so I started learning Hebrew. You know, I had a

0:14:26.400 --> 0:14:29.640
<v Speaker 8>very very rich life without a man in my life. Hm.

0:14:30.160 --> 0:14:32.800
<v Speaker 8>You know, I haven't missed being in a relationship with

0:14:32.840 --> 0:14:35.360
<v Speaker 8>a man. It's not something that I, you know, that

0:14:35.440 --> 0:14:38.480
<v Speaker 8>I really wanted to get into after that happened.

0:14:38.680 --> 0:14:39.200
<v Speaker 4>And then you.

0:14:39.160 --> 0:14:42.360
<v Speaker 1>Didn't join the sisterhood until you're forty forty and what

0:14:42.520 --> 0:14:43.560
<v Speaker 1>was making that decision?

0:14:43.720 --> 0:14:48.200
<v Speaker 8>Like, after the fiasco of my marriage, I felt sort

0:14:48.240 --> 0:14:52.000
<v Speaker 8>of launched into a spiritual search, which had not been

0:14:52.720 --> 0:14:56.680
<v Speaker 8>something I had been pursuing before. At that point, I

0:14:56.760 --> 0:14:58.880
<v Speaker 8>you know, I didn't even think of myself as somebody

0:14:58.880 --> 0:15:02.080
<v Speaker 8>who went to church. And then a friend of mine

0:15:02.360 --> 0:15:04.440
<v Speaker 8>invited me to go to her church, which was an

0:15:04.440 --> 0:15:09.080
<v Speaker 8>Episcopal church that was run by some Episcopalian monks. And

0:15:10.280 --> 0:15:13.240
<v Speaker 8>after the experience with my husband, I had such bad

0:15:13.360 --> 0:15:16.680
<v Speaker 8>nightmares that I ended up not wanting to go to sleep.

0:15:17.720 --> 0:15:21.880
<v Speaker 8>And so one of the monks at the monastery I

0:15:21.920 --> 0:15:25.280
<v Speaker 8>had met in this church suggested that I learned to

0:15:25.480 --> 0:15:28.080
<v Speaker 8>pray complin, which is the monastic payer of the day

0:15:28.120 --> 0:15:32.840
<v Speaker 8>before we go to bed, and that really helped a lot.

0:15:33.520 --> 0:15:38.080
<v Speaker 8>So you know, I started going to church again and

0:15:38.480 --> 0:15:39.600
<v Speaker 8>it really spoke to me.

0:15:40.200 --> 0:15:43.680
<v Speaker 1>I want to say something about Sister Donald. First of all,

0:15:43.880 --> 0:15:48.240
<v Speaker 1>she is a presence of authority. If Sister Sheila's face

0:15:48.360 --> 0:15:52.200
<v Speaker 1>is filled with truth, Sister Donald is filled with something

0:15:52.360 --> 0:15:58.720
<v Speaker 1>like divine wisdom. She's stoic and not easily shaken. It's

0:15:58.760 --> 0:16:01.960
<v Speaker 1>clear she wouldn't have gotten way without the Sisterhood. It

0:16:02.000 --> 0:16:05.320
<v Speaker 1>was a path to education, and she always used her

0:16:05.360 --> 0:16:08.840
<v Speaker 1>position to seek out knowledge on her own terms.

0:16:09.440 --> 0:16:11.880
<v Speaker 9>One day on Faster Saint Patrick, I don't know if

0:16:11.920 --> 0:16:15.080
<v Speaker 9>you want to use this. When I was working on

0:16:15.120 --> 0:16:18.920
<v Speaker 9>my dissertation, tried to finish it for the guy, bought

0:16:18.920 --> 0:16:22.040
<v Speaker 9>a ham sandwich and two beers. I had two beers,

0:16:22.200 --> 0:16:25.240
<v Speaker 9>and I read an article in Short Article and Commonwealth

0:16:25.280 --> 0:16:29.800
<v Speaker 9>magazine that Michael I forget what his last name was,

0:16:30.320 --> 0:16:34.000
<v Speaker 9>had a new job at the Rockefeller Foundation for special

0:16:34.040 --> 0:16:38.360
<v Speaker 9>grants for young people in professions, you know, like law

0:16:38.400 --> 0:16:41.800
<v Speaker 9>and medicine and so forth. They helped them denite that, well,

0:16:41.800 --> 0:16:45.440
<v Speaker 9>what about monastic life? So I sat down my typewriter,

0:16:45.520 --> 0:16:49.280
<v Speaker 9>immediately kind of high on the beer, wrote him a

0:16:49.320 --> 0:16:51.720
<v Speaker 9>letter and I said, what about monastic life? He was

0:16:51.760 --> 0:16:55.040
<v Speaker 9>a well known Catholic, and so I got a call

0:16:55.120 --> 0:16:58.080
<v Speaker 9>from the Rockefeller Foundation. In two days come down for

0:16:58.120 --> 0:17:01.680
<v Speaker 9>an interview. I got a six months scholarship to go

0:17:01.720 --> 0:17:02.520
<v Speaker 9>to Jerusalem.

0:17:02.920 --> 0:17:06.840
<v Speaker 8>Wow, I don't think I've ever heard that story. I

0:17:06.880 --> 0:17:09.080
<v Speaker 8>know you've had time in Jerusalem, but I don't know

0:17:09.119 --> 0:17:10.960
<v Speaker 8>how you got the scholarship to go there.

0:17:11.760 --> 0:17:15.439
<v Speaker 1>But have you all ever struggled with the decision to

0:17:15.560 --> 0:17:19.480
<v Speaker 1>leave in general? Like, if you've ever struggled with that decision.

0:17:20.040 --> 0:17:22.639
<v Speaker 9>I haven't, No, no, no.

0:17:23.040 --> 0:17:27.040
<v Speaker 8>Because it's not day to day, it's not always an

0:17:27.080 --> 0:17:34.280
<v Speaker 8>easy life. And our choice of monastic life is it's

0:17:34.280 --> 0:17:37.680
<v Speaker 8>not just a personal choice. It's a covenant with God.

0:17:38.600 --> 0:17:41.919
<v Speaker 8>And it's not like going into a certain line of

0:17:41.960 --> 0:17:45.920
<v Speaker 8>work and then deciding it's not for you anymore and say, Okay,

0:17:45.960 --> 0:17:47.960
<v Speaker 8>I'm ready for a change. You know. It's really a

0:17:48.000 --> 0:17:50.920
<v Speaker 8>life commitment that I have always felt was binding.

0:17:51.480 --> 0:17:54.080
<v Speaker 1>At that point, I was almost envious of the way

0:17:54.160 --> 0:17:57.480
<v Speaker 1>Sister Sheila and Sister Donald talked about their monastic lives.

0:17:58.240 --> 0:18:02.520
<v Speaker 1>How for them it creates rather than restriction. It gave

0:18:02.520 --> 0:18:05.760
<v Speaker 1>them a sense of freedom, a sharper understanding of their purpose,

0:18:06.240 --> 0:18:09.719
<v Speaker 1>and the agency to pursue exactly what they want out

0:18:09.760 --> 0:18:13.520
<v Speaker 1>of life, and they're clear on what that is. Something

0:18:13.560 --> 0:18:15.879
<v Speaker 1>that's like coming up for me, is it sounds like

0:18:16.720 --> 0:18:21.000
<v Speaker 1>you're good at listening to yourself. You know, I am

0:18:21.040 --> 0:18:26.760
<v Speaker 1>not too well versed in listening to myself, Sister Donald.

0:18:26.760 --> 0:18:28.679
<v Speaker 1>I was wondering if you could sort of speak to

0:18:30.040 --> 0:18:33.320
<v Speaker 1>the connection between listening to yourself and listening to God

0:18:33.359 --> 0:18:36.520
<v Speaker 1>and if there are similarities, or if that is in

0:18:36.560 --> 0:18:37.680
<v Speaker 1>some ways one and the same.

0:18:38.200 --> 0:18:41.440
<v Speaker 9>I don't think they're identical, but I think they're very close.

0:18:41.680 --> 0:18:44.680
<v Speaker 9>And I'll give you an article to read and we'll

0:18:44.680 --> 0:18:46.879
<v Speaker 9>go into it now. But it says that the Holy

0:18:46.920 --> 0:18:52.680
<v Speaker 9>Spirit is the selfing of myself. The Holy Spirit nudges

0:18:52.760 --> 0:18:57.879
<v Speaker 9>us to grow and speak cterially to us, and you know,

0:18:58.400 --> 0:19:02.200
<v Speaker 9>makes us love the things we love, and so that, yes,

0:19:02.320 --> 0:19:06.760
<v Speaker 9>I think that it's very close. You know, the Holy

0:19:06.800 --> 0:19:10.480
<v Speaker 9>Spirit is the selfiing of myself. I truly believe that.

0:19:11.800 --> 0:19:14.520
<v Speaker 1>I don't quite have a relationship to prayer.

0:19:15.320 --> 0:19:17.439
<v Speaker 4>What do you think people get wrong about prayer?

0:19:18.160 --> 0:19:20.280
<v Speaker 9>Well, they think they have to beg bag beg and

0:19:20.359 --> 0:19:22.160
<v Speaker 9>I think you just have to be in the presence

0:19:22.160 --> 0:19:25.480
<v Speaker 9>of God, just meditate, you know. I think if there's

0:19:25.640 --> 0:19:31.480
<v Speaker 9>one spiritual discipline that Western Christians particularly need. It's meditation,

0:19:32.320 --> 0:19:36.560
<v Speaker 9>where they just quiet down because you know, our monkey

0:19:36.600 --> 0:19:39.320
<v Speaker 9>mind is going like this, and so you know, to

0:19:39.440 --> 0:19:42.760
<v Speaker 9>learn to simply be quiet and center. Because of class

0:19:42.800 --> 0:19:45.919
<v Speaker 9>said to me one time, well, is meditation prayer? My

0:19:46.040 --> 0:19:50.520
<v Speaker 9>answer was, if it's not prayer, there's nothing closer. It's

0:19:50.600 --> 0:19:54.600
<v Speaker 9>learning to simply be receptive. That's what I think.

0:19:55.560 --> 0:19:59.480
<v Speaker 1>Everything Sister Donald is describing, whether or not you personally

0:19:59.520 --> 0:20:03.080
<v Speaker 1>believe in it Christian holy spirit, it can be translated

0:20:03.119 --> 0:20:07.199
<v Speaker 1>into something broader, a sense of spirituality, of getting in

0:20:07.240 --> 0:20:10.520
<v Speaker 1>touch with your own inner life. It's about locating that

0:20:10.600 --> 0:20:15.640
<v Speaker 1>innate core, really knowing who you are, the selfing of

0:20:15.720 --> 0:20:20.040
<v Speaker 1>the self. That kind of clarity feels almost accessible in

0:20:20.040 --> 0:20:23.480
<v Speaker 1>a place like a monastery. But as Sister Donald and

0:20:23.520 --> 0:20:28.440
<v Speaker 1>Sister Sheila pointed out, monastic life requires a very particular

0:20:28.640 --> 0:20:32.880
<v Speaker 1>kind of person. So the real question becomes, how does

0:20:32.920 --> 0:20:36.520
<v Speaker 1>this translate to life outside of these walls? How do

0:20:36.560 --> 0:20:40.000
<v Speaker 1>you take those ideas and actually live them day to day?

0:20:40.720 --> 0:20:44.560
<v Speaker 1>For me, that curiosity kept circling back to one thing

0:20:45.760 --> 0:20:48.920
<v Speaker 1>I had to ask about celibacy. Can I ask you

0:20:49.000 --> 0:20:54.399
<v Speaker 1>what you think like this might be a stupid question,

0:20:54.440 --> 0:20:58.000
<v Speaker 1>but I'm like, why is celibacy a part of that package?

0:20:58.000 --> 0:20:59.960
<v Speaker 2>What does it do for your spiritual life?

0:21:00.600 --> 0:21:03.200
<v Speaker 9>Well, what comes to my mind first of all is freedom,

0:21:03.680 --> 0:21:06.760
<v Speaker 9>because when you're tied up with one person in a

0:21:06.800 --> 0:21:10.560
<v Speaker 9>relationship that tends to be somewhat exclusive, right, I mean,

0:21:10.600 --> 0:21:13.720
<v Speaker 9>it's not totally exclusive. You have friends, you have neighbors

0:21:13.720 --> 0:21:15.639
<v Speaker 9>and so forth. But if you're going to live in

0:21:15.760 --> 0:21:21.359
<v Speaker 9>community with a number of people, you know, marriage or

0:21:21.760 --> 0:21:25.720
<v Speaker 9>even a non celibate relationship within that context got to

0:21:25.760 --> 0:21:29.000
<v Speaker 9>be disruptive, you know. You know, like I entered at

0:21:29.040 --> 0:21:34.159
<v Speaker 9>a younger age, maybe I didn't realize the full cost

0:21:34.880 --> 0:21:38.399
<v Speaker 9>of what a life of celibacy would see. But you know,

0:21:38.520 --> 0:21:43.360
<v Speaker 9>you enter into the voled life. It's genuinely with sincere

0:21:43.440 --> 0:21:45.879
<v Speaker 9>intentions and so forth, but you kind of have to

0:21:45.920 --> 0:21:49.560
<v Speaker 9>live into them. All the vows, and I remember, even

0:21:49.640 --> 0:21:53.280
<v Speaker 9>before I made my final vows, I think the bishop

0:21:53.440 --> 0:21:56.720
<v Speaker 9>was delegated to come and ask you specific questions. Now,

0:21:57.400 --> 0:21:59.200
<v Speaker 9>is it going to be hard for you? You know, if

0:21:59.200 --> 0:22:02.359
<v Speaker 9>you're shopping downtown, you see a beautiful at in a

0:22:02.400 --> 0:22:06.840
<v Speaker 9>window and you might be tempted away. Was about poverty

0:22:06.880 --> 0:22:10.840
<v Speaker 9>and so forth, but no questions about celibacy, and I

0:22:10.840 --> 0:22:13.080
<v Speaker 9>think they didn't know how to deal with it. I

0:22:13.119 --> 0:22:17.760
<v Speaker 9>think the transformation of rows is really what celibacy is about.

0:22:17.960 --> 0:22:28.480
<v Speaker 9>Aros is lust. Everything from lust and greedy forms to effectivity, friendship,

0:22:28.800 --> 0:22:33.800
<v Speaker 9>all of these are manifestations of arrows, and so part

0:22:33.840 --> 0:22:37.240
<v Speaker 9>of the challenge of life is learning to transform arrows.

0:22:38.320 --> 0:22:42.520
<v Speaker 9>And sometimes that happens self consciously. Sometimes it's just the

0:22:42.600 --> 0:22:44.600
<v Speaker 9>lessons of life teaching us.

0:22:45.320 --> 0:22:47.800
<v Speaker 1>You know, it's like, I'm thinking, Okay, how do I

0:22:47.840 --> 0:22:52.160
<v Speaker 1>go back to New York and transform my eras you know.

0:22:52.280 --> 0:22:56.000
<v Speaker 9>I think it takes I feel psychological insight. I think

0:22:56.040 --> 0:22:59.480
<v Speaker 9>you've got to really look at your needs, what you're

0:22:59.480 --> 0:23:03.879
<v Speaker 9>projecting on that person, your own shadow, you know, what's

0:23:04.320 --> 0:23:08.480
<v Speaker 9>undeveloped in yourself. And so it can be a learning

0:23:08.560 --> 0:23:13.880
<v Speaker 9>experience in a sense. It's learning how to love, understanding love,

0:23:14.040 --> 0:23:18.720
<v Speaker 9>getting insights and love getting insights on relationships that matter

0:23:18.800 --> 0:23:21.600
<v Speaker 9>to us and why do they matter to us? And

0:23:21.760 --> 0:23:24.160
<v Speaker 9>you know, if I look at my friendships over the years,

0:23:24.600 --> 0:23:29.000
<v Speaker 9>you know, what do those relationships teach me? And how

0:23:29.040 --> 0:23:32.120
<v Speaker 9>have I grown in my sense? I, you.

0:23:32.080 --> 0:23:35.280
<v Speaker 1>Know, am thinking of a certain crush. You know, maybe

0:23:35.320 --> 0:23:39.600
<v Speaker 1>a forbidden crush. I'm wondering, when was the last time

0:23:39.640 --> 0:23:42.240
<v Speaker 1>you had a crush and how did you have to

0:23:42.280 --> 0:23:47.200
<v Speaker 1>transform that energy? If you don't mind sharing, I you know.

0:23:47.240 --> 0:23:52.440
<v Speaker 8>I've had crushes on people who were inappropriate, not available,

0:23:53.200 --> 0:23:56.159
<v Speaker 8>and I just had, you know, a very clear sense

0:23:56.400 --> 0:23:59.679
<v Speaker 8>of right and wrong. And you know this is not

0:23:59.760 --> 0:24:03.439
<v Speaker 8>a relationship that I can pursue because to do so

0:24:04.600 --> 0:24:07.480
<v Speaker 8>would violate my sense of right and wrong. There was

0:24:07.520 --> 0:24:09.880
<v Speaker 8>a man that I knew at one point in my life,

0:24:09.960 --> 0:24:16.240
<v Speaker 8>who who was married, who made advances, and I was

0:24:16.280 --> 0:24:19.359
<v Speaker 8>a friend of the whole family, And I said, what

0:24:19.400 --> 0:24:23.240
<v Speaker 8>are you thinking? You know, I said, I can't do this.

0:24:24.000 --> 0:24:26.360
<v Speaker 8>You know I love your wife and child as much

0:24:26.359 --> 0:24:29.920
<v Speaker 8>as I love you. You know this is wrong. And

0:24:30.000 --> 0:24:34.880
<v Speaker 8>I said, if you will not respect body distance, I'm

0:24:34.880 --> 0:24:38.440
<v Speaker 8>not going to see you anymore. You know, the chemistry

0:24:38.560 --> 0:24:42.679
<v Speaker 8>was there, Yeah, but this is wrong. No, But he

0:24:42.960 --> 0:24:45.960
<v Speaker 8>you know he didn't either he didn't feel it was wrong,

0:24:46.080 --> 0:24:48.760
<v Speaker 8>or he just I didn't care. But you know I

0:24:48.840 --> 0:24:50.560
<v Speaker 8>was the one that had to stop it.

0:24:51.240 --> 0:24:53.919
<v Speaker 7>This feels like another good example of like listening to

0:24:53.960 --> 0:24:58.080
<v Speaker 7>yourself and being honest with yourself, which you trust yourself

0:24:58.200 --> 0:25:00.840
<v Speaker 7>hope and I have talked a lot about honesty.

0:25:01.760 --> 0:25:05.879
<v Speaker 8>Honest people. I think if you're in this kind of

0:25:05.920 --> 0:25:10.159
<v Speaker 8>contemplative life, you have to be honest. It's it's just

0:25:10.240 --> 0:25:13.400
<v Speaker 8>it goes with the territory. And I have always been

0:25:13.480 --> 0:25:16.840
<v Speaker 8>a very straightforward person. I mean, even before I was

0:25:16.880 --> 0:25:21.879
<v Speaker 8>in religious life. Just I think life has taught me,

0:25:22.040 --> 0:25:24.160
<v Speaker 8>you know, the importance of being honest with myself.

0:25:24.880 --> 0:25:27.040
<v Speaker 2>Honesty can really release you.

0:25:28.080 --> 0:25:30.600
<v Speaker 1>There is a man I am trying to get over,

0:25:31.880 --> 0:25:35.720
<v Speaker 1>but one thing about him is that he was extremely honest.

0:25:35.800 --> 0:25:35.960
<v Speaker 4>You know.

0:25:36.000 --> 0:25:38.439
<v Speaker 1>I asked him, I said, can you commit to me?

0:25:38.480 --> 0:25:41.560
<v Speaker 1>And he said no, And just every single time, he

0:25:41.680 --> 0:25:46.879
<v Speaker 1>never ever, he never lied. He maybe didn't tell me everything,

0:25:47.200 --> 0:25:49.639
<v Speaker 1>you know, he maybe what's the word, just left some

0:25:49.760 --> 0:25:54.040
<v Speaker 1>things out, But with a direct question and in a

0:25:54.080 --> 0:25:56.520
<v Speaker 1>direct conversation, he never lied. And in a lot of ways,

0:25:56.800 --> 0:25:59.960
<v Speaker 1>I feel so thankful for it, because if he had lied,

0:26:00.200 --> 0:26:03.600
<v Speaker 1>I think I surely would not have let go. And

0:26:03.720 --> 0:26:06.320
<v Speaker 1>honesty can just really help you let go and move on.

0:26:06.800 --> 0:26:10.399
<v Speaker 8>A lot of men will pretend love in order to

0:26:10.440 --> 0:26:14.480
<v Speaker 8>get sex, and I wish somebody had told me that

0:26:14.520 --> 0:26:15.840
<v Speaker 8>when I was twenty one.

0:26:16.040 --> 0:26:42.440
<v Speaker 1>Yeah, psychological insight knowing myself, being honest with myself. Those

0:26:42.480 --> 0:26:45.000
<v Speaker 1>are all the words that stayed with me after our

0:26:45.040 --> 0:26:48.439
<v Speaker 1>interview with Sister Sheila and Sister Donald. It was a

0:26:48.440 --> 0:26:52.280
<v Speaker 1>lot to think about, but I still felt like we

0:26:52.359 --> 0:26:56.439
<v Speaker 1>had really only scratched the surface. I noticed in our

0:26:56.480 --> 0:27:00.359
<v Speaker 1>welcome pamphlet that Sister Donald offers one on one situal

0:27:00.440 --> 0:27:04.520
<v Speaker 1>guidance sessions. I didn't really know what that was, but

0:27:04.960 --> 0:27:08.200
<v Speaker 1>I wanted to fully lean into everything this place had

0:27:08.200 --> 0:27:12.160
<v Speaker 1>to offer. So by the next day I was sitting

0:27:12.200 --> 0:27:12.920
<v Speaker 1>in her office.

0:27:14.400 --> 0:27:16.480
<v Speaker 2>I don't know how these meetings usually go. I don't

0:27:16.520 --> 0:27:17.520
<v Speaker 2>really know what to expect.

0:27:18.000 --> 0:27:21.040
<v Speaker 9>Just what's concerning? You tell me about yourself. I know

0:27:21.080 --> 0:27:21.919
<v Speaker 9>a wet about already.

0:27:21.920 --> 0:27:29.280
<v Speaker 2>In sure, I guess something that's been especially difficult over

0:27:29.320 --> 0:27:33.639
<v Speaker 2>the last couple of years is being a bit of

0:27:33.680 --> 0:27:38.199
<v Speaker 2>a public facing person. And it wasn't really what I

0:27:38.240 --> 0:27:40.919
<v Speaker 2>expected at all in my life.

0:27:41.280 --> 0:27:46.400
<v Speaker 1>So I told Sister Donald everything, the whole story I've

0:27:46.400 --> 0:27:50.480
<v Speaker 1>been sharing with y'all all year, my grandmother and how

0:27:50.520 --> 0:27:55.240
<v Speaker 1>her dementia intensified her fixation on men, the boyfriend that

0:27:55.320 --> 0:27:59.360
<v Speaker 1>I wasn't always able to be loyal to, going viral

0:27:59.520 --> 0:28:04.200
<v Speaker 1>with boys, sober and suddenly being known as the Celibacy Girl,

0:28:04.960 --> 0:28:10.200
<v Speaker 1>getting canceled and losing a friendship, and then another going

0:28:10.240 --> 0:28:13.400
<v Speaker 1>back home to Tennessee to try and reset, and then

0:28:13.520 --> 0:28:17.400
<v Speaker 1>starting this podcast, speaking more openly and in a new

0:28:17.440 --> 0:28:22.440
<v Speaker 1>way about decentering men, but all while still finding myself

0:28:22.520 --> 0:28:25.920
<v Speaker 1>stuck in really unhealthy cycles.

0:28:26.480 --> 0:28:27.360
<v Speaker 4>Saying it all.

0:28:27.160 --> 0:28:30.960
<v Speaker 1>Out loud in one sitting hit me harder than I expected.

0:28:31.720 --> 0:28:36.200
<v Speaker 1>I started crying, and Sister Donald tried to reassure me.

0:28:37.200 --> 0:28:39.840
<v Speaker 9>Well, you were young. You know you're twenty three.

0:28:39.920 --> 0:28:46.160
<v Speaker 2>Now what are your sister, I'm twenty nine, twenty nine, okay,

0:28:46.600 --> 0:28:51.280
<v Speaker 2>dying according to astrology. You'll be surprised that I believe in.

0:28:54.160 --> 0:28:59.400
<v Speaker 9>Twenty nine is really important year. Really, I say twenty

0:28:59.480 --> 0:29:03.760
<v Speaker 9>nine for everybody should be to some extent, some for

0:29:03.880 --> 0:29:08.480
<v Speaker 9>little and some big, a time for reconsideration. And the

0:29:08.520 --> 0:29:14.680
<v Speaker 9>Middle Ages spiritual writers wrote essays called they consider razzione.

0:29:15.200 --> 0:29:19.640
<v Speaker 9>That means with the stars, discern what your life is about,

0:29:20.120 --> 0:29:23.840
<v Speaker 9>where your life is going, what your values are, who

0:29:23.880 --> 0:29:27.800
<v Speaker 9>you want to be. It's a time of fifteen years

0:29:27.840 --> 0:29:31.280
<v Speaker 9>in your life. Twenty nine was the year that I

0:29:31.320 --> 0:29:35.640
<v Speaker 9>moved to New York City and started at Fordham totally unexpected.

0:29:35.760 --> 0:29:38.360
<v Speaker 9>I got invited by Dorothy Day to live at the

0:29:38.400 --> 0:29:45.960
<v Speaker 9>Catholic Worker extraordinary experience, and so the unexpected happened to me.

0:29:46.560 --> 0:29:51.360
<v Speaker 9>You know, so you never know what's your birthday June

0:29:51.440 --> 0:29:56.040
<v Speaker 9>twenty sixth, So you just have got into oh, you're

0:29:56.080 --> 0:29:59.120
<v Speaker 9>going to finish, You're going to become thirty in June.

0:29:59.480 --> 0:30:04.280
<v Speaker 9>You don't have much time left? What should I do

0:30:04.520 --> 0:30:11.480
<v Speaker 9>a lot of consider Well, you're doing fine. I think

0:30:11.520 --> 0:30:15.800
<v Speaker 9>you are standing with big questions, trying to get insights

0:30:15.840 --> 0:30:19.760
<v Speaker 9>into your life, your history, where you want to go,

0:30:20.080 --> 0:30:23.440
<v Speaker 9>you know what's valuable. I think you're on the road.

0:30:26.120 --> 0:30:30.000
<v Speaker 1>When this new year came around, I thought, I really

0:30:30.040 --> 0:30:33.440
<v Speaker 1>have to leave behind the last couple of years. I'm

0:30:33.440 --> 0:30:35.920
<v Speaker 1>holding on to all of this hurt. I'm holding on

0:30:35.920 --> 0:30:39.400
<v Speaker 1>onto all this heartbreak. I've got to let it go.

0:30:41.080 --> 0:30:45.520
<v Speaker 1>And I told myself, I was like, this is going

0:30:45.600 --> 0:30:51.240
<v Speaker 1>to be the year that I'm celibate. And then you know,

0:30:52.320 --> 0:30:57.240
<v Speaker 1>January third or fourth rolls around and boom, this man

0:30:57.560 --> 0:31:00.320
<v Speaker 1>that has been off and on in my life is

0:31:00.360 --> 0:31:01.120
<v Speaker 1>back in my bed.

0:31:02.120 --> 0:31:06.120
<v Speaker 2>And we slept together and I just sobbed because I

0:31:06.160 --> 0:31:09.680
<v Speaker 2>thought I can never do this. And then he said

0:31:09.680 --> 0:31:14.800
<v Speaker 2>to me. The lunar New Year is in February. You

0:31:14.840 --> 0:31:15.680
<v Speaker 2>have another chance.

0:31:16.120 --> 0:31:16.840
<v Speaker 9>Yeah, okay.

0:31:17.080 --> 0:31:19.640
<v Speaker 2>The new year rolls around. A couple of days after

0:31:19.640 --> 0:31:26.160
<v Speaker 2>the New Year, boom, he's back, the Persian New Year.

0:31:29.240 --> 0:31:32.440
<v Speaker 2>The Persian New Year rolls around, and I just can't

0:31:32.640 --> 0:31:35.360
<v Speaker 2>and I'm still sort of attached to him, and I

0:31:35.520 --> 0:31:40.040
<v Speaker 2>really identified with what you said of sort of a

0:31:40.120 --> 0:31:44.800
<v Speaker 2>crush or a person that you put on some pedestal

0:31:46.360 --> 0:31:49.160
<v Speaker 2>is more like an unrealized version of yourself.

0:31:49.560 --> 0:31:54.680
<v Speaker 9>Yeah. Well, you project onto them things you know from

0:31:54.760 --> 0:31:57.840
<v Speaker 9>your shadows that are not just negative things to you,

0:31:57.920 --> 0:32:01.720
<v Speaker 9>what may be positive things up when you're in a

0:32:01.760 --> 0:32:07.120
<v Speaker 9>relationship which is captivating, you know, which is psychologically compelling,

0:32:07.840 --> 0:32:11.000
<v Speaker 9>there's something in that person that represents I think a

0:32:11.640 --> 0:32:15.480
<v Speaker 9>possible potential in you.

0:32:15.480 --> 0:32:18.440
<v Speaker 2>You mentioned earlier, you know, like look to the stars.

0:32:19.320 --> 0:32:24.080
<v Speaker 9>Well it's the stars don't have maybe a cause and effect,

0:32:24.160 --> 0:32:25.160
<v Speaker 9>but their patterns.

0:32:25.560 --> 0:32:31.680
<v Speaker 2>My issue is I see the pattern. You need to

0:32:31.720 --> 0:32:35.440
<v Speaker 2>get names for them. You got a big agenda I had,

0:32:36.200 --> 0:32:40.360
<v Speaker 2>But I think you're going to have an exciting life. Difficulties, yes,

0:32:40.400 --> 0:32:44.760
<v Speaker 2>but you're going to have an exciting life. Okay, Well,

0:32:44.760 --> 0:32:45.200
<v Speaker 2>thank you.

0:32:45.360 --> 0:32:46.280
<v Speaker 9>Remain open.

0:32:48.360 --> 0:32:54.080
<v Speaker 1>Believe in yourself, recognize your patterns. I left that meeting

0:32:54.120 --> 0:32:57.520
<v Speaker 1>with Sister Donald wishing I had more time at the monastery,

0:32:58.400 --> 0:33:02.640
<v Speaker 1>another week, maybe even a month, to really sit with

0:33:02.760 --> 0:33:07.560
<v Speaker 1>everything we'd uncovered. I recognize my pattern, but seeing it

0:33:07.640 --> 0:33:11.200
<v Speaker 1>isn't the same as breaking it. That is going to

0:33:11.280 --> 0:33:16.120
<v Speaker 1>take deeper reflection, And if I'm being honest, I was scared,

0:33:17.600 --> 0:33:21.040
<v Speaker 1>scared that as soon as I leave this beautiful sanctuary

0:33:21.120 --> 0:33:23.800
<v Speaker 1>and get back to my reality in the city, I'd

0:33:23.800 --> 0:33:28.680
<v Speaker 1>slip right back into the same cycles. I confess this

0:33:28.760 --> 0:33:31.440
<v Speaker 1>to Emily when I got back to our guest house

0:33:31.480 --> 0:33:37.000
<v Speaker 1>to pack up. It's so easy to say you want

0:33:37.080 --> 0:33:42.200
<v Speaker 1>to change and to hope for change, but to actually

0:33:42.240 --> 0:33:46.360
<v Speaker 1>make change. I mean, I was explaining to Sister Donald,

0:33:46.480 --> 0:33:52.400
<v Speaker 1>like the real genesis of wanting to change my habits

0:33:52.400 --> 0:33:56.360
<v Speaker 1>with men was like seeing my dying grandmother live her

0:33:56.640 --> 0:34:00.520
<v Speaker 1>last days begging for a man to walk through the door,

0:34:01.120 --> 0:34:06.320
<v Speaker 1>Like you can really die doing the same thing of

0:34:06.400 --> 0:34:10.840
<v Speaker 1>like yearning for a man, and that it was really

0:34:11.480 --> 0:34:13.240
<v Speaker 1>one of the biggest motivating factors.

0:34:13.239 --> 0:34:14.399
<v Speaker 4>I mean, there's there are.

0:34:14.280 --> 0:34:17.719
<v Speaker 1>Some when wanting to change and when wanting to make

0:34:17.760 --> 0:34:20.920
<v Speaker 1>a decision, it's like there are so many motivating factors,

0:34:21.320 --> 0:34:26.880
<v Speaker 1>and so yeah, I sort of have this new connection

0:34:27.040 --> 0:34:31.040
<v Speaker 1>to it. And also the fact that this is the

0:34:31.160 --> 0:34:34.480
<v Speaker 1>finale and the fact that, like we do sort of

0:34:34.520 --> 0:34:36.799
<v Speaker 1>get to leave a lot here. I get to kind

0:34:36.800 --> 0:34:40.279
<v Speaker 1>of stop questioning myself so much. You know, a piece

0:34:40.320 --> 0:34:43.480
<v Speaker 1>of this podcast which I love. It's a lot of

0:34:44.320 --> 0:34:47.440
<v Speaker 1>looking at me with other perspectives and other people and

0:34:47.480 --> 0:34:51.080
<v Speaker 1>other feedback. And I feel like I'm about to sort

0:34:51.120 --> 0:34:56.480
<v Speaker 1>of enter into this era to ask myself these questions

0:34:57.160 --> 0:35:00.279
<v Speaker 1>and to trust myself with the answers I come up with.

0:35:00.960 --> 0:35:03.800
<v Speaker 1>And something I think is really important about the Sisters

0:35:04.400 --> 0:35:07.319
<v Speaker 1>is celibacy is really such a small piece of what

0:35:07.400 --> 0:35:11.080
<v Speaker 1>they do. And you know, celibacy wasn't the point at

0:35:11.080 --> 0:35:12.080
<v Speaker 1>the beginning either.

0:35:13.160 --> 0:35:16.880
<v Speaker 7>It's about centering other things. It really is more the

0:35:16.920 --> 0:35:21.320
<v Speaker 7>decentering and they the Sisters have just centered other things

0:35:21.320 --> 0:35:24.560
<v Speaker 7>in their lives. What do you think you want to

0:35:24.600 --> 0:35:25.960
<v Speaker 7>center next?

0:35:27.080 --> 0:35:30.680
<v Speaker 1>I have to center my life's work. And I think

0:35:30.719 --> 0:35:33.080
<v Speaker 1>when people ask themselves.

0:35:32.520 --> 0:35:34.520
<v Speaker 4>Like what am I going to do with my life?

0:35:35.360 --> 0:35:37.520
<v Speaker 1>I have sort of liked to think or felt like

0:35:37.560 --> 0:35:42.920
<v Speaker 1>I've had to think in terms of career, But who

0:35:42.960 --> 0:35:45.040
<v Speaker 1>am I going to be? What is my title. Am

0:35:45.080 --> 0:35:46.719
<v Speaker 1>I going to be a therapist? Am I going to

0:35:46.719 --> 0:35:48.080
<v Speaker 1>be a teacher? Am I going to be this?

0:35:48.160 --> 0:35:48.880
<v Speaker 4>Am I going to be that?

0:35:49.680 --> 0:35:52.000
<v Speaker 1>But I'm just like really like looking ahead. I'm like

0:35:52.400 --> 0:35:55.960
<v Speaker 1>really excited to Sister Donald, like what she said to

0:35:56.000 --> 0:36:00.920
<v Speaker 1>me in my spiritual meeting. She was like, just be open.

0:36:02.840 --> 0:36:05.160
<v Speaker 1>So what am I trying to center? I think I'm

0:36:05.200 --> 0:36:12.040
<v Speaker 1>trying to center something I'll be proud of. And I'm

0:36:12.080 --> 0:36:15.840
<v Speaker 1>trying to center choosing myself.

0:36:16.640 --> 0:36:18.600
<v Speaker 7>One more question for me and then we're going to

0:36:18.640 --> 0:36:21.560
<v Speaker 7>get in the car and get out of here. Hope,

0:36:21.600 --> 0:36:23.439
<v Speaker 7>what have you unlearned about love?

0:36:23.960 --> 0:36:25.480
<v Speaker 2>I knew you were going to ask that.

0:36:28.120 --> 0:36:32.560
<v Speaker 1>Love is not lying and even in those very small moments,

0:36:33.719 --> 0:36:39.240
<v Speaker 1>love is not just being nice. Love is not saying

0:36:39.320 --> 0:36:42.319
<v Speaker 1>sorry because it's the easier thing to say than it

0:36:42.360 --> 0:36:47.840
<v Speaker 1>is to change. You know, you cannot love others before

0:36:47.880 --> 0:36:53.319
<v Speaker 1>you love yourself. And I think that concept I've understood,

0:36:54.560 --> 0:36:58.560
<v Speaker 1>and it's like intellectually I've gotten it, but I don't

0:36:58.600 --> 0:37:01.520
<v Speaker 1>think I've actually ever come to terms with just how

0:37:01.560 --> 0:37:05.839
<v Speaker 1>deeply I don't believe in myself. So what if I

0:37:05.880 --> 0:37:10.000
<v Speaker 1>had to unlearn about love? Is like making yourself smaller.

0:37:11.320 --> 0:37:11.919
<v Speaker 4>Is not love.

0:37:14.480 --> 0:37:18.480
<v Speaker 1>Making yourself too big isn't either. Taking up an appropriate

0:37:18.520 --> 0:37:21.719
<v Speaker 1>amount of space is probably love.

0:37:23.560 --> 0:37:27.760
<v Speaker 4>And I don't know. I mean, I'm excited to keep

0:37:29.680 --> 0:37:30.719
<v Speaker 4>learning and unlearning.

0:37:35.280 --> 0:37:38.960
<v Speaker 5>Oh well, let me get out of here.

0:37:39.040 --> 0:37:39.879
<v Speaker 2>Let's get out of here.

0:37:40.600 --> 0:37:44.480
<v Speaker 1>We began driving away from the monastery. The red houses

0:37:44.480 --> 0:37:47.560
<v Speaker 1>were getting smaller in the rear view, the pond was

0:37:47.640 --> 0:37:51.239
<v Speaker 1>blurring past our car windows, and the sound of the

0:37:51.239 --> 0:37:53.200
<v Speaker 1>wind chimes started to fade out.

0:37:53.760 --> 0:38:00.960
<v Speaker 2>Goodbye, Transfiguration by Transfiguration, monastery, gift shop open, always open.

0:38:01.760 --> 0:38:06.439
<v Speaker 4>We didn't get our visors. We'll be back. I'm glad

0:38:06.480 --> 0:38:13.920
<v Speaker 4>this is all on tape. Yeah.

0:38:13.960 --> 0:38:17.240
<v Speaker 1>Somewhere along that road, I realized I wasn't just leaving.

0:38:17.920 --> 0:38:21.680
<v Speaker 1>I was actually leaving something behind, but not in my

0:38:21.840 --> 0:38:25.760
<v Speaker 1>usual way. Not another list of cutting things out to quit,

0:38:26.320 --> 0:38:32.160
<v Speaker 1>to fix. Because I've tried that before, giving up dating comedians,

0:38:32.760 --> 0:38:37.320
<v Speaker 1>giving up sex, giving up the habit of emotionally beating

0:38:37.440 --> 0:38:38.840
<v Speaker 1>the shit out of myself.

0:38:39.840 --> 0:38:41.440
<v Speaker 4>That approach never really worked.

0:38:42.360 --> 0:38:44.880
<v Speaker 1>It always felt like I was depriving myself, like I

0:38:44.960 --> 0:38:49.839
<v Speaker 1>was shrinking my life instead of actually transforming it. So

0:38:49.920 --> 0:38:53.040
<v Speaker 1>this time I'm not focused on what I'm giving up.

0:38:54.000 --> 0:38:57.279
<v Speaker 1>I'm thinking about what I'm letting in, letting in a

0:38:57.320 --> 0:39:01.799
<v Speaker 1>little more clarity, letting in some self trust, letting in

0:39:01.840 --> 0:39:05.240
<v Speaker 1>a version of myself that doesn't need chaos to feel something,

0:39:06.200 --> 0:39:10.439
<v Speaker 1>Because maybe that's the shift. It's not about cutting things out,

0:39:10.719 --> 0:39:14.600
<v Speaker 1>it's about making space for better things to actually come in,

0:39:15.640 --> 0:39:20.359
<v Speaker 1>letting go of the past, not in some perfect healed way,

0:39:20.560 --> 0:39:24.960
<v Speaker 1>but just not holding on to it so tightly, not

0:39:25.080 --> 0:39:30.520
<v Speaker 1>being defined by it, and maybe actually allowing myself to

0:39:30.600 --> 0:39:35.360
<v Speaker 1>be open to whatever comes next. Because this might be

0:39:35.440 --> 0:39:38.319
<v Speaker 1>the end of this podcast and the end of our

0:39:38.360 --> 0:39:42.280
<v Speaker 1>time at the monastery, but this feels like the beginning

0:39:42.320 --> 0:39:52.719
<v Speaker 1>of something actually new, and I'm excited. Thank you so

0:39:52.960 --> 0:39:56.880
<v Speaker 1>much to everyone for listening to this podcast. We've come

0:39:57.080 --> 0:40:00.040
<v Speaker 1>a long way. We've learned and unlearned a lot a

0:40:00.040 --> 0:40:02.759
<v Speaker 1>lot about love, and this project would not be what

0:40:02.840 --> 0:40:06.279
<v Speaker 1>it is without you, so thank you for being here

0:40:06.320 --> 0:40:09.200
<v Speaker 1>with us. I won't be talking to y'all next week,

0:40:09.520 --> 0:40:24.640
<v Speaker 1>but I'm sure you'll hear from me soon. Boy Sover

0:40:24.800 --> 0:40:26.839
<v Speaker 1>is a production of iHeart Podcasts.

0:40:27.200 --> 0:40:28.759
<v Speaker 4>I'm your host, Hopewordard.

0:40:29.440 --> 0:40:33.520
<v Speaker 1>Our executive producers are Christina Everett and Julie Pinero. Our

0:40:33.560 --> 0:40:38.720
<v Speaker 1>supervising producer is Emily Meronoff. Our assistant producer is Logan Palau,

0:40:39.640 --> 0:40:44.800
<v Speaker 1>engineering by Bahid Fraser and mixing and mastering by Abu Zafar.

0:40:46.040 --> 0:40:48.840
<v Speaker 1>If you liked this episode, please tell a friend and

0:40:48.920 --> 0:40:52.080
<v Speaker 1>don't forget to rate, review, and subscribe to Boys Sober

0:40:52.120 --> 0:40:55.879
<v Speaker 1>on the iHeartRadio app, Apple podcasts, and wherever you get

0:40:55.920 --> 0:40:56.840
<v Speaker 1>your favorite shows.