1 00:00:00,200 --> 00:00:05,560 Speaker 1: Now here's a highlight from Coast to Coast AM on iHeartRadio. 2 00:00:05,120 --> 00:00:08,799 Speaker 2: And welcome back to Coast to Coast George Nori with you. Author, engineer, 3 00:00:08,920 --> 00:00:12,200 Speaker 2: singer and explorer Mike Kozlowski has written a range of 4 00:00:12,240 --> 00:00:16,920 Speaker 2: books and stories and the horror fiction and paranormal investigation genre. 5 00:00:17,040 --> 00:00:20,160 Speaker 2: One of his books is called American Ghost Stories. Tonight 6 00:00:20,200 --> 00:00:23,680 Speaker 2: we'll be talking about the legendary creature known as Bigfoot 7 00:00:23,680 --> 00:00:27,520 Speaker 2: with his work Bigfoot Sightings, True Tales from Across America 8 00:00:27,600 --> 00:00:30,120 Speaker 2: that he co wrote with the Coast guest the late 9 00:00:30,720 --> 00:00:33,760 Speaker 2: Jim Willis. Mike, Welcome to the program. 10 00:00:34,000 --> 00:00:35,159 Speaker 3: Hey George, thanks for having me. 11 00:00:35,200 --> 00:00:38,320 Speaker 2: Appreciate it a fellow Detroiter like me. I was born there. 12 00:00:38,320 --> 00:00:42,200 Speaker 2: How about you, Yes, sir, born and raised, still going 13 00:00:43,760 --> 00:00:45,600 Speaker 2: go Lions this year? Huh? 14 00:00:46,040 --> 00:00:46,520 Speaker 3: Yes, sir? 15 00:00:47,280 --> 00:00:51,040 Speaker 2: How did you get involved with Bigfoot Sightings with your background? 16 00:00:51,840 --> 00:00:55,200 Speaker 4: So, I've always been a horror fan and eventually I 17 00:00:55,240 --> 00:00:59,360 Speaker 4: moved into writing, and I really mostly worked with horror fiction, 18 00:01:00,520 --> 00:01:02,640 Speaker 4: you know, as a Stephen King kids as many in 19 00:01:02,680 --> 00:01:06,640 Speaker 4: my gen X generation are. You know, within those stories 20 00:01:07,120 --> 00:01:11,240 Speaker 4: obviously ghosts, demons, psychics, monsters, all that supernatural. You know, 21 00:01:11,280 --> 00:01:14,240 Speaker 4: it was featured. And I was always a curious sort 22 00:01:14,800 --> 00:01:17,399 Speaker 4: as a kid, especially you know, especially with the strange 23 00:01:17,400 --> 00:01:22,080 Speaker 4: and the fantastic and mythology mysteries, and loved Ripley's Believe 24 00:01:22,080 --> 00:01:23,840 Speaker 4: It or Not. So it was kind of a natural progression, 25 00:01:23,880 --> 00:01:27,920 Speaker 4: I think eventually to end up in the paranormal unexplained field. 26 00:01:28,400 --> 00:01:30,640 Speaker 2: How did you team up with our friend Jim Willis 27 00:01:30,680 --> 00:01:31,680 Speaker 2: God rest his soul? 28 00:01:32,480 --> 00:01:36,120 Speaker 4: Yeah, sadly. Sadly Jim passed, as you mentioned, and uh, 29 00:01:36,440 --> 00:01:39,160 Speaker 4: you know, I love that you're dedicating that the hour 30 00:01:39,240 --> 00:01:42,679 Speaker 4: to him here. And I was working with Visible Incause 31 00:01:42,880 --> 00:01:47,400 Speaker 4: with Jim's publisher. Jim also worked with and when he 32 00:01:47,440 --> 00:01:50,200 Speaker 4: got sick, you know, they kind of knew what was 33 00:01:50,320 --> 00:01:52,240 Speaker 4: where things were heading, and he really wanted this book 34 00:01:52,280 --> 00:01:56,080 Speaker 4: to be finished. Our mutual publisher called me asked me 35 00:01:56,120 --> 00:01:59,640 Speaker 4: about working with him, uh, picking up where he had 36 00:01:59,640 --> 00:02:03,440 Speaker 4: finished and you know, completing the book. And his family 37 00:02:03,640 --> 00:02:06,040 Speaker 4: and Jim himself were kind enough to let me do that, 38 00:02:06,200 --> 00:02:09,720 Speaker 4: you know, humbling and an honored to do it. I 39 00:02:09,760 --> 00:02:11,640 Speaker 4: didn't get to work face to face with Jim, but 40 00:02:12,120 --> 00:02:15,200 Speaker 4: you know, uh, he's the type of writer that I 41 00:02:15,680 --> 00:02:18,280 Speaker 4: try to be. You know that lets you in you 42 00:02:18,639 --> 00:02:20,800 Speaker 4: get to know him, you know his personality through his 43 00:02:20,840 --> 00:02:26,160 Speaker 4: writing and working with his rough notes and drafts. Even 44 00:02:26,200 --> 00:02:27,919 Speaker 4: more so, I think, you know, it's even a rare 45 00:02:28,120 --> 00:02:29,960 Speaker 4: picture of the gentleman. 46 00:02:31,040 --> 00:02:33,240 Speaker 3: So I was honored to do it. 47 00:02:33,760 --> 00:02:36,040 Speaker 4: It felt at many times like he was sitting right 48 00:02:36,040 --> 00:02:38,320 Speaker 4: next to me as I was completing it, and uh, 49 00:02:38,760 --> 00:02:42,560 Speaker 4: you know, I I hope that I've served him well. 50 00:02:42,800 --> 00:02:45,679 Speaker 2: The cover is fantastic. Do you think that depiction of 51 00:02:45,760 --> 00:02:48,080 Speaker 2: Bigfoot on the cover is pretty close to what it 52 00:02:48,120 --> 00:02:48,560 Speaker 2: looks like? 53 00:02:49,560 --> 00:02:55,440 Speaker 4: You know, I'll preface this with I approached this as 54 00:02:55,480 --> 00:02:58,880 Speaker 4: sort of the optimistic skeptic all my writing, you know, 55 00:02:58,960 --> 00:03:02,320 Speaker 4: and I think big Foot's very plausible. 56 00:03:03,200 --> 00:03:05,360 Speaker 3: I don't have the. 57 00:03:04,680 --> 00:03:07,560 Speaker 4: Solid proof that would convince me all the way, and 58 00:03:07,600 --> 00:03:11,760 Speaker 4: I like to be as skeptical as possible. I think 59 00:03:11,760 --> 00:03:14,560 Speaker 4: there's a place for that in this genre. 60 00:03:16,240 --> 00:03:18,040 Speaker 3: But yes, I think. 61 00:03:17,919 --> 00:03:21,760 Speaker 4: That's a pretty accurate depiction of what, in my mind, 62 00:03:21,800 --> 00:03:26,400 Speaker 4: Bigfoot looks like and what most descriptions of the creature are. 63 00:03:27,240 --> 00:03:31,880 Speaker 2: You've kind of expanded it to include not only America 64 00:03:31,919 --> 00:03:33,000 Speaker 2: but all over the place. 65 00:03:34,600 --> 00:03:38,680 Speaker 4: Yeah, I think it's important to, you know, not just 66 00:03:38,800 --> 00:03:44,280 Speaker 4: cover the there's certainly enough information in America to fill 67 00:03:44,640 --> 00:03:50,200 Speaker 4: multiple books as it has, right, but the creature has 68 00:03:50,280 --> 00:03:54,000 Speaker 4: been cited all over the world, you know, or similar creatures, 69 00:03:54,040 --> 00:03:57,720 Speaker 4: you know, relatives maybe you know there's the Yarine in China, 70 00:03:58,560 --> 00:04:03,440 Speaker 4: the Beteta and Vietna Indonesians, or in Pendeck the Yawi 71 00:04:03,560 --> 00:04:08,240 Speaker 4: of Australia, you know. So it's I think it's important 72 00:04:08,360 --> 00:04:14,240 Speaker 4: not to just focus on the American version or stories. 73 00:04:14,600 --> 00:04:18,320 Speaker 4: And the more you can know about maybe the past 74 00:04:18,400 --> 00:04:25,560 Speaker 4: or the history or the you know, creature's evolution, the 75 00:04:25,560 --> 00:04:27,760 Speaker 4: more you know about the creature in the present. 76 00:04:28,760 --> 00:04:31,039 Speaker 2: Where do you think the name Bigfoot came from? 77 00:04:31,200 --> 00:04:36,919 Speaker 4: Like, well, it's pretty well documented. It came from Andrew Gazzali, 78 00:04:37,320 --> 00:04:42,240 Speaker 4: who was a writer for the Humboldt Times in Eureka, California, 79 00:04:42,800 --> 00:04:46,760 Speaker 4: and he ran a story in nineteen fifty eight about 80 00:04:46,800 --> 00:04:52,560 Speaker 4: Bigfoot based on some letters he received from readers, and 81 00:04:52,640 --> 00:04:55,320 Speaker 4: they had told him a story about some California loggers 82 00:04:55,320 --> 00:04:59,680 Speaker 4: who had an encounter and as he ran the story 83 00:04:59,720 --> 00:05:01,960 Speaker 4: sort of as a sort of a fluff bit right 84 00:05:02,000 --> 00:05:05,200 Speaker 4: on a Sunday, just looking to fill out a word 85 00:05:05,200 --> 00:05:07,520 Speaker 4: count more or less, which I kind of love that 86 00:05:07,600 --> 00:05:10,279 Speaker 4: bit of the story that that's what drove it as 87 00:05:10,440 --> 00:05:14,320 Speaker 4: a writer's word count, but the loggers, one of the 88 00:05:14,360 --> 00:05:19,520 Speaker 4: loggers had had used the term bigfoot, and Andrew put 89 00:05:19,560 --> 00:05:21,600 Speaker 4: that into his writing and it just kind of suck. 90 00:05:23,160 --> 00:05:26,960 Speaker 2: In a big way. He too. Yeah, do we get 91 00:05:27,000 --> 00:05:28,400 Speaker 2: many sightings in Michigan? 92 00:05:29,640 --> 00:05:34,480 Speaker 4: Surprisingly? Yes, I was actually a bit shocked myself. You know, 93 00:05:34,480 --> 00:05:38,640 Speaker 4: you're familiar, of course with the Pacific Northwest, the hotspot 94 00:05:38,680 --> 00:05:42,159 Speaker 4: of you know, sasquatch breefoot sightings. You hear a lot 95 00:05:42,200 --> 00:05:46,960 Speaker 4: about Appalachia, you know, down through Kentucky and Tennessee. But 96 00:05:47,200 --> 00:05:50,600 Speaker 4: it turned out that the Midwest, Ohio, Illinois, Michigan are 97 00:05:50,720 --> 00:05:54,520 Speaker 4: right up there, you know, as Michigan I think has 98 00:05:55,000 --> 00:05:59,000 Speaker 4: if you go to some of the documentation, has something 99 00:05:59,080 --> 00:06:03,320 Speaker 4: like two hundred between two hundred and three hundred documented sightings. 100 00:06:03,680 --> 00:06:08,120 Speaker 2: There are some that believe, Michael that Bigfoot is dimensional, 101 00:06:08,400 --> 00:06:11,880 Speaker 2: coming from another dimension. It kind of eases its way 102 00:06:11,920 --> 00:06:14,480 Speaker 2: in and eases its way back out. What do you think? 103 00:06:15,760 --> 00:06:20,120 Speaker 4: Yeah, it's an interesting theory. I feel like it's pretty new. 104 00:06:21,480 --> 00:06:25,919 Speaker 4: I think throughout people have sort of looked at the 105 00:06:25,960 --> 00:06:28,720 Speaker 4: creatures as an organic being, and that's that's sort of 106 00:06:28,760 --> 00:06:32,480 Speaker 4: the way I lean. I tend to think some of 107 00:06:32,520 --> 00:06:40,760 Speaker 4: the stories about interdimensional travel or you know, multiverses or 108 00:06:42,120 --> 00:06:48,000 Speaker 4: alien interaction maybe are a way to try to solve 109 00:06:48,040 --> 00:06:52,080 Speaker 4: some of the questions that are difficult. But for me, 110 00:06:52,279 --> 00:06:56,400 Speaker 4: I think the evidence leads leans heavily toward it being 111 00:06:56,400 --> 00:06:57,400 Speaker 4: an organic creature. 112 00:06:58,800 --> 00:07:01,240 Speaker 2: Yeah, you may be right. You may be right about 113 00:07:01,240 --> 00:07:03,400 Speaker 2: that with with family members too. 114 00:07:04,600 --> 00:07:09,120 Speaker 4: Yeah, absolutely, I think I think they live in uh, 115 00:07:09,440 --> 00:07:13,680 Speaker 4: you know, perhaps small groups, you know, maybe just family groups. 116 00:07:14,320 --> 00:07:19,080 Speaker 4: Maybe they even you know, are very solitary creatures that 117 00:07:19,160 --> 00:07:22,640 Speaker 4: only you know, meet up during certain periods of time, 118 00:07:22,680 --> 00:07:24,080 Speaker 4: maybe mating periods. 119 00:07:23,680 --> 00:07:24,280 Speaker 3: Things like that. 120 00:07:24,400 --> 00:07:26,760 Speaker 4: You know, if if they're more of a you know, 121 00:07:26,840 --> 00:07:30,200 Speaker 4: leaning toward of a sort of an animal rather than 122 00:07:30,200 --> 00:07:31,520 Speaker 4: a human tendency. 123 00:07:32,200 --> 00:07:34,480 Speaker 2: Would you say your big Foot Sightings book is an 124 00:07:34,520 --> 00:07:36,560 Speaker 2: eyewitness testimony. 125 00:07:37,360 --> 00:07:40,800 Speaker 4: I would say that there are eyewitness testimonies. I would 126 00:07:40,840 --> 00:07:44,840 Speaker 4: not say that it's an eyewitness testimony from me. Although 127 00:07:44,880 --> 00:07:49,560 Speaker 4: I have done some limited investigation in some areas, I 128 00:07:49,640 --> 00:07:55,040 Speaker 4: haven't myself come across any really solid evidence. Haven't had 129 00:07:55,040 --> 00:07:59,640 Speaker 4: a sighting, which isn't unusual. It seems to be for 130 00:07:59,720 --> 00:08:03,240 Speaker 4: some reason that those of us who go searching for 131 00:08:03,320 --> 00:08:06,440 Speaker 4: the creature have the most difficult time actually locating it. 132 00:08:07,480 --> 00:08:09,360 Speaker 2: Did Jim Willis ever see your Bigfoot? 133 00:08:10,640 --> 00:08:13,200 Speaker 4: I don't believe Jim saw a bigfoot, but he did 134 00:08:13,200 --> 00:08:15,880 Speaker 4: have an experience, and he writes about it in the 135 00:08:15,880 --> 00:08:20,440 Speaker 4: beginning of the book in the preface when he retired 136 00:08:20,480 --> 00:08:24,920 Speaker 4: to the woods, he had an experience in the woods 137 00:08:24,960 --> 00:08:29,440 Speaker 4: of he heard some knocking. He investigated, you know, with 138 00:08:29,560 --> 00:08:33,080 Speaker 4: his gun and his dog, had the feeling of, you know, 139 00:08:33,120 --> 00:08:35,959 Speaker 4: being in a presence, and he expands on it quite 140 00:08:36,000 --> 00:08:39,200 Speaker 4: a bit in the book, but it definitely drove his 141 00:08:39,320 --> 00:08:41,760 Speaker 4: interest in the creature and actually is what led to 142 00:08:41,800 --> 00:08:42,800 Speaker 4: him beginning this book. 143 00:08:43,200 --> 00:08:46,880 Speaker 2: Mike, we don't hear many stories of bigfoot attacking humans. 144 00:08:47,120 --> 00:08:48,560 Speaker 2: Did you come across any of that? 145 00:08:50,000 --> 00:08:53,160 Speaker 4: I did so, even some of the earliest stories I 146 00:08:53,280 --> 00:08:58,000 Speaker 4: mentioned the nineteen fifty eighth story with Andrew Gonzoli and 147 00:08:58,120 --> 00:09:00,960 Speaker 4: going back farther to the hip Can incident, which is 148 00:09:01,320 --> 00:09:05,160 Speaker 4: a pretty famous incident in Washington State where a group 149 00:09:05,320 --> 00:09:11,400 Speaker 4: was essentially surrounded by a group of these creatures who 150 00:09:11,440 --> 00:09:14,840 Speaker 4: were hurling rocks and boulders at their cabin, pounding on 151 00:09:14,880 --> 00:09:20,480 Speaker 4: the door, you know, definitely threatening. Whether it was would 152 00:09:20,520 --> 00:09:22,679 Speaker 4: have been you know, malicious. In the end or if 153 00:09:22,720 --> 00:09:27,040 Speaker 4: it was just threatening nature, you couldn't say. But there 154 00:09:27,080 --> 00:09:33,200 Speaker 4: have been documented cases of the creatures acting in a 155 00:09:33,280 --> 00:09:38,079 Speaker 4: violent manner, but these always seemed to be in response 156 00:09:38,200 --> 00:09:42,680 Speaker 4: to in sort of a self defense mechanism. I would say, 157 00:09:42,760 --> 00:09:44,720 Speaker 4: you know, it's usually because they've been disturbed. In the 158 00:09:44,720 --> 00:09:49,040 Speaker 4: Eighth Canyon incident, one of the individuals had shot at 159 00:09:49,040 --> 00:09:53,040 Speaker 4: the creatures and reported hitting one of the creatures three times, 160 00:09:53,480 --> 00:09:56,760 Speaker 4: So you can imagine they might want to get those 161 00:09:56,800 --> 00:09:59,440 Speaker 4: people out of there, right, So you couldn't blame them 162 00:09:59,480 --> 00:10:01,480 Speaker 4: for their or the actions of those creatures. 163 00:10:01,679 --> 00:10:02,200 Speaker 3: I don't think. 164 00:10:02,520 --> 00:10:05,480 Speaker 2: Might Bigfoot be the link between the ape and man? 165 00:10:06,679 --> 00:10:09,880 Speaker 4: I think that's an interesting question, and we really go 166 00:10:09,960 --> 00:10:13,840 Speaker 4: into a lot of that in the book. As far 167 00:10:13,920 --> 00:10:18,760 Speaker 4: as you know, evolution of the human species, you know. 168 00:10:18,840 --> 00:10:21,440 Speaker 3: Migration out of Africa or Asia, if. 169 00:10:21,320 --> 00:10:26,200 Speaker 4: You you know, subscribe to that theory, these could be 170 00:10:26,280 --> 00:10:32,680 Speaker 4: creatures that you descended from Dennis Ovan's or Neanderthal or 171 00:10:33,000 --> 00:10:41,240 Speaker 4: a similar pminid human ancestor. You know, even while humans 172 00:10:41,240 --> 00:10:45,720 Speaker 4: as we know them right as ourselves we're migrating around 173 00:10:45,800 --> 00:10:48,600 Speaker 4: the world, there were you know, several other species of 174 00:10:48,679 --> 00:10:52,280 Speaker 4: human Homo sapiens, not Homo sapiens. 175 00:10:51,880 --> 00:10:52,040 Speaker 1: But. 176 00:10:53,800 --> 00:10:57,360 Speaker 4: Homo genus that we're we're alive at the same time. 177 00:10:57,440 --> 00:10:58,920 Speaker 4: You know, I think a lot of people like to 178 00:10:58,960 --> 00:11:02,120 Speaker 4: think that if they, you know, believe in that the 179 00:11:02,320 --> 00:11:05,640 Speaker 4: evolution of man in that manner, that it's very linear. 180 00:11:06,000 --> 00:11:08,920 Speaker 4: You know, Neanderthals die out and we pop up, but 181 00:11:09,880 --> 00:11:13,480 Speaker 4: there's a lot more overlap. And even today there's been 182 00:11:13,559 --> 00:11:19,280 Speaker 4: DNA testing that shows that, you know, these denisoviet genes 183 00:11:19,320 --> 00:11:20,000 Speaker 4: are are. 184 00:11:20,200 --> 00:11:21,880 Speaker 3: All over the world still, you know, so. 185 00:11:23,800 --> 00:11:29,079 Speaker 4: Obviously some interaction between species that could have led to uh, 186 00:11:29,400 --> 00:11:33,559 Speaker 4: you know this creature Bigfoot or sasquatch, you know, as 187 00:11:33,559 --> 00:11:34,440 Speaker 4: a branch. 188 00:11:34,120 --> 00:11:36,360 Speaker 3: Of that evolution. 189 00:11:37,480 --> 00:11:40,480 Speaker 4: That maybe is just as smaller and not quite as 190 00:11:40,800 --> 00:11:42,800 Speaker 4: expansive branches of a zero. 191 00:11:43,200 --> 00:11:46,600 Speaker 2: Mike, you talked about the Obama Little Snowman out of 192 00:11:46,600 --> 00:11:49,840 Speaker 2: the Himalayas, and when I was a kid, I was 193 00:11:49,920 --> 00:11:54,240 Speaker 2: obsessed with that story. But to me, that story is 194 00:11:54,679 --> 00:11:58,559 Speaker 2: developed before we heard stories about Bigfoot. 195 00:11:59,760 --> 00:12:04,840 Speaker 4: Yeah, absolutely, and I think even has the migration of humans, 196 00:12:04,840 --> 00:12:06,440 Speaker 4: you know, kind of traveled from that part of the 197 00:12:06,440 --> 00:12:12,320 Speaker 4: world into the Americas. The stories of you know, these large, 198 00:12:12,320 --> 00:12:16,520 Speaker 4: hairy hominid creatures sort of did the same the Yeti 199 00:12:17,720 --> 00:12:20,040 Speaker 4: or the abominable snowman as I knew it as a 200 00:12:20,120 --> 00:12:21,959 Speaker 4: kid as well, even though back then I didn't know 201 00:12:22,000 --> 00:12:24,880 Speaker 4: what abominable meant, just thought it meant big. Uh. 202 00:12:27,240 --> 00:12:29,120 Speaker 3: The the Yeti was, uh. 203 00:12:29,640 --> 00:12:36,480 Speaker 4: You know, a creature that Annepleeese and Tibetan folklore talked 204 00:12:36,480 --> 00:12:41,760 Speaker 4: about for you know generations. It lived up in in 205 00:12:41,840 --> 00:12:46,280 Speaker 4: the Himalayan mountains or lives in the Himalayan Mountains. Some 206 00:12:46,440 --> 00:12:48,800 Speaker 4: people think maybe that creature has kind of died out 207 00:12:48,880 --> 00:12:55,600 Speaker 4: and moved over to the Americas. But even as people 208 00:12:55,640 --> 00:12:59,640 Speaker 4: as famous as Edmund Hillary, you know, looking for routes 209 00:12:59,679 --> 00:13:03,880 Speaker 4: to ever Ris, came across these footprints that they couldn't identify. 210 00:13:04,000 --> 00:13:08,200 Speaker 4: The Serpas who helped them with these travels identified them 211 00:13:08,240 --> 00:13:11,280 Speaker 4: as Yeti's, you know, explained that these were large creatures, 212 00:13:11,280 --> 00:13:17,400 Speaker 4: and the Yeti in the Tibetan and Nepalese folklore is 213 00:13:17,440 --> 00:13:21,720 Speaker 4: more of a magical creature. Similar stories in Native American 214 00:13:21,720 --> 00:13:25,080 Speaker 4: folklore of creatures like this generally thought to be like 215 00:13:25,120 --> 00:13:29,720 Speaker 4: a protector of nature or of the lands. But certainly 216 00:13:30,480 --> 00:13:33,520 Speaker 4: those stories made their way out of you know, the 217 00:13:33,559 --> 00:13:39,720 Speaker 4: Himalayan areas in the China. Their borders and into the 218 00:13:39,760 --> 00:13:45,000 Speaker 4: papers of Europe and especially England. It was a time 219 00:13:45,160 --> 00:13:48,720 Speaker 4: of you know, a lot of adventurers, a lot of 220 00:13:49,120 --> 00:13:54,320 Speaker 4: areas still being discovered and explored, and I think those 221 00:13:54,360 --> 00:13:57,600 Speaker 4: stories really captured the imagination of you know, people back home, 222 00:13:58,320 --> 00:14:05,080 Speaker 4: and you know, as as those stories became more prevalent, 223 00:14:05,240 --> 00:14:08,240 Speaker 4: I think it also allowed people to share their own 224 00:14:08,280 --> 00:14:11,480 Speaker 4: stories so that maybe they you know, were hesitant to before. 225 00:14:12,440 --> 00:14:15,400 Speaker 2: What might be one of the most fascinating stories in 226 00:14:15,480 --> 00:14:17,080 Speaker 2: your book, Bigfood Sightings. 227 00:14:18,240 --> 00:14:22,120 Speaker 3: Oh geez, you know there are many, Yeah, there are 228 00:14:22,200 --> 00:14:23,240 Speaker 3: so so many. 229 00:14:24,400 --> 00:14:28,760 Speaker 4: I really think, you know, the it's kind of a 230 00:14:28,800 --> 00:14:35,320 Speaker 4: combination that that Pacific Northwest discoveries, the early Ape Canyon 231 00:14:35,400 --> 00:14:39,920 Speaker 4: things like I spoke about, uh, leading up to the 232 00:14:39,920 --> 00:14:43,720 Speaker 4: Patterson Gimlin films, you know, in that area, the most 233 00:14:43,760 --> 00:14:47,320 Speaker 4: famous films that we see, And I think that may 234 00:14:47,360 --> 00:14:49,800 Speaker 4: be the most interesting story how that came about. I 235 00:14:49,800 --> 00:14:52,880 Speaker 4: don't want to give away too much of the book, 236 00:14:52,960 --> 00:15:01,200 Speaker 4: but just how the process developed of Patterson moving going 237 00:15:01,240 --> 00:15:05,800 Speaker 4: to that area to film looking for the creature information 238 00:15:05,880 --> 00:15:10,640 Speaker 4: he had gotten from other you know, now famous Bigfoot researchers. 239 00:15:11,520 --> 00:15:16,040 Speaker 4: I think that whole story and because it really I 240 00:15:16,040 --> 00:15:20,720 Speaker 4: think lit a fire under the Bigfoot phenomenon and you 241 00:15:20,760 --> 00:15:24,520 Speaker 4: know sasquatch investigations. I think for me that was the 242 00:15:24,520 --> 00:15:25,280 Speaker 4: most interesting. 243 00:15:26,720 --> 00:15:31,160 Speaker 2: And you delve into much more than eyewitness accounts. 244 00:15:31,520 --> 00:15:35,000 Speaker 4: Yes, absolutely, And as I said, I think it's important 245 00:15:35,120 --> 00:15:39,240 Speaker 4: to understand, you know, if you want to understand Bigfoot now, 246 00:15:39,320 --> 00:15:41,880 Speaker 4: it's it's one thing to try to understand the evidence 247 00:15:41,920 --> 00:15:47,000 Speaker 4: that exists. Now, you know, the eyewitness sightings, the footprints, 248 00:15:47,040 --> 00:15:51,840 Speaker 4: the you know, hair samples, all the good stuff we 249 00:15:51,920 --> 00:15:53,800 Speaker 4: hear about. But I think the more you can learn 250 00:15:53,840 --> 00:15:58,760 Speaker 4: about the creature's history, maybe it's past, where it came from, 251 00:15:59,040 --> 00:16:01,880 Speaker 4: just gives you a great greater understanding of one what 252 00:16:01,960 --> 00:16:05,400 Speaker 4: it might be and two how it might interact with us, 253 00:16:05,440 --> 00:16:07,640 Speaker 4: with nature, with you know, other creatures. 254 00:16:08,120 --> 00:16:11,200 Speaker 2: Well. With Mike Kozlowski, his website is his name linked 255 00:16:11,240 --> 00:16:14,080 Speaker 2: up at Coast Tocosdam dot com. We're talking about his 256 00:16:14,120 --> 00:16:17,720 Speaker 2: book Bigfoot Sightings, also Roade American ghost Stories. We'll touch 257 00:16:17,760 --> 00:16:20,960 Speaker 2: on that a little bit later on in the program. Mike, 258 00:16:21,400 --> 00:16:28,200 Speaker 2: in terms of the Bigfoot exposure, why can't we find one? 259 00:16:28,880 --> 00:16:32,000 Speaker 4: Well, that's that's the million dollar question, isn't I think? 260 00:16:33,440 --> 00:16:39,960 Speaker 4: So there's uh, there's I guess a difficult question to answer, really, 261 00:16:40,000 --> 00:16:43,160 Speaker 4: I mean, we're out there looking. I have some theories 262 00:16:43,160 --> 00:16:45,880 Speaker 4: of my own that you know, it's a smaller population 263 00:16:46,040 --> 00:16:50,200 Speaker 4: maybe than we expect. There is a thing called minimal 264 00:16:50,360 --> 00:16:56,320 Speaker 4: population viability that states, you know, a population as small 265 00:16:56,360 --> 00:17:02,920 Speaker 4: as fifty can have enough genetic diversity to breed. 266 00:17:02,880 --> 00:17:03,840 Speaker 3: And continue on. 267 00:17:04,840 --> 00:17:07,760 Speaker 4: If you imagine, you know, and another you know, population 268 00:17:07,800 --> 00:17:12,680 Speaker 4: of like five hundred. It's kind of a number that 269 00:17:13,359 --> 00:17:16,560 Speaker 4: is thrown out as being kind of a minimal existence 270 00:17:16,640 --> 00:17:21,120 Speaker 4: for a population. And you know, five fifty to five 271 00:17:21,200 --> 00:17:27,160 Speaker 4: hundred individuals, even just in America, that's a very few 272 00:17:27,160 --> 00:17:29,239 Speaker 4: people taking up a whole lot of space, right, very 273 00:17:29,280 --> 00:17:32,960 Speaker 4: few creatures, So it would be difficult to locate them. 274 00:17:33,040 --> 00:17:34,520 Speaker 4: You know, it's kind of a needle in a haystack. 275 00:17:36,040 --> 00:17:39,399 Speaker 2: What do you think of this story? You me your opinion? Okay, 276 00:17:39,520 --> 00:17:43,000 Speaker 2: guy called this sturing Open Lines. One night, he said 277 00:17:43,000 --> 00:17:46,800 Speaker 2: he was fishing on the bank of a likeke. Behind him, 278 00:17:47,760 --> 00:17:51,880 Speaker 2: he saw something wrestling around. Didn't pay too much attention 279 00:17:51,960 --> 00:17:56,480 Speaker 2: to it. At the point caught too. Trout turned around. 280 00:17:57,160 --> 00:18:01,280 Speaker 2: Bigfoot was looking right at him and the trout, you panic, 281 00:18:01,400 --> 00:18:04,760 Speaker 2: didn't know what to do. Handed the trout to Bigfoot. 282 00:18:04,800 --> 00:18:09,200 Speaker 2: Bigfoot took them both, looked at both, Fish looked at him, 283 00:18:09,840 --> 00:18:12,600 Speaker 2: gave him one back, and ran off into the woods 284 00:18:12,640 --> 00:18:14,119 Speaker 2: with one. Does that make sense? 285 00:18:15,600 --> 00:18:18,160 Speaker 3: I could believe that certainly. 286 00:18:19,040 --> 00:18:23,480 Speaker 4: I think I'm of the opinion that Bigfoot is you know, 287 00:18:23,600 --> 00:18:29,200 Speaker 4: kind of in between that sort of animal and human position, right, 288 00:18:29,240 --> 00:18:35,000 Speaker 4: that it's it has obviously a better intellect than you know, 289 00:18:35,320 --> 00:18:38,760 Speaker 4: the great apes that we know based on the stories 290 00:18:38,800 --> 00:18:41,560 Speaker 4: that we've heard about it. And and great apes are 291 00:18:41,640 --> 00:18:43,719 Speaker 4: very smart, right, I mean, they can learn sign language, 292 00:18:43,760 --> 00:18:47,000 Speaker 4: they can you know, communicate with us. They you know, 293 00:18:47,400 --> 00:18:51,439 Speaker 4: have family units and seem very human. So a creature 294 00:18:51,520 --> 00:18:55,000 Speaker 4: you know, more developed than that certainly could have the 295 00:18:55,280 --> 00:18:59,320 Speaker 4: sense to and to interact with us that way. And 296 00:18:59,520 --> 00:19:02,480 Speaker 4: I think again, you know, we mentioned whether you know 297 00:19:02,520 --> 00:19:08,160 Speaker 4: Bigfoot was violent. I believe that it's probably not, probably 298 00:19:08,200 --> 00:19:10,960 Speaker 4: just uh, you know, as it needs to be in 299 00:19:11,000 --> 00:19:14,879 Speaker 4: self defense, you know, to protect itself or it's it's uh, 300 00:19:15,359 --> 00:19:15,960 Speaker 4: it's home. 301 00:19:16,800 --> 00:19:19,680 Speaker 1: Listen to more Coast to Coast a m every weeknight 302 00:19:19,880 --> 00:19:22,359 Speaker 1: at one a m. Eastern and go to Coast to 303 00:19:22,400 --> 00:19:24,160 Speaker 1: coastam dot com for more