WEBVTT - Chris Kilham - "The Medicine Hunter" - on Kava

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<v Speaker 1>Hi, I'm Ethan Edelman, and this is Psychoactive, a production

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<v Speaker 1>of I Heart Radio and Protozoa Pictures. Psychoactive is the

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<v Speaker 1>show where we talk about all things drugs. But any

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<v Speaker 1>views expressed here do not represent those of my Heart Media,

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<v Speaker 1>Protozoa Pictures, or their executives and employees. Indeed, Heed, as

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<v Speaker 1>an inveterate contrarian, I can tell you they may not

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<v Speaker 1>even represent my own and nothing contained in this show

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<v Speaker 1>should be used his medical advice or encouragement to use

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<v Speaker 1>any type of drugs. Hello Psychoactive listeners. So today we're

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<v Speaker 1>gonna have a real adventurer as a guest. His name

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<v Speaker 1>is Chris killing and Chris kill Um has been studying

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<v Speaker 1>plant medicines for fifty years or more. He's written over

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<v Speaker 1>a dozen books. Um, he's trying of all the world

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<v Speaker 1>and uh, you know, the very first guest on on Psychoactive,

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<v Speaker 1>Andy Wile, says this about him. He says, Chris kill

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<v Speaker 1>him is a trustworthy guide on the medicine trail, full

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<v Speaker 1>of enthusiasm, wonder and respect for the wisdom of traditional cultures.

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<v Speaker 1>I respect his mission to make these plants and their

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<v Speaker 1>uses better known in our culture. So in looking over

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<v Speaker 1>the books that Chris has written, I mean the one

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<v Speaker 1>that struck me was when he wrote actually quite a

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<v Speaker 1>while ago in late nineties on cava. Cava the plant

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<v Speaker 1>medicine that is growing commonly in the South Pacific, and

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<v Speaker 1>I've been wanting to do an episode about cava and

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<v Speaker 1>so for a deep dive on cava and how it

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<v Speaker 1>relates to other plant medicines, I asked Chris tell them

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<v Speaker 1>to focus on that. So Chris, welcome so much to Psychoactive. Well, thanks, Ethan,

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<v Speaker 1>It's a great pleasure to be on with you. I've

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<v Speaker 1>been looking forward to this since you first suggested it,

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<v Speaker 1>and I'm glad we're finally making this happen. Yeah, I

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<v Speaker 1>mean I've seen that, you know, you did this can

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<v Speaker 1>Cava going to you know, one of the South Pacific islands.

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<v Speaker 1>Is it Vonatua? Is that how you pronounce it? Vona

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<v Speaker 1>Watu is the name of the country, and it's a

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<v Speaker 1>group of about a hundred islands stretching north to south

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<v Speaker 1>in the middle of the Pacific. So if you went

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<v Speaker 1>to Australia and then you flew by jets a three

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<v Speaker 1>hours east into the middle of the ocean, you dropped

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<v Speaker 1>down on Vana Wattu. But yeah, it's in the middle

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<v Speaker 1>of the South Pacific, and Vana Wattu is where kava

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<v Speaker 1>first originated. It's spread from as far east as Tahiti

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<v Speaker 1>in the Society Islands, to all the way west to

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<v Speaker 1>um you know, Melanesia and people of a more kind

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<v Speaker 1>of Asian Pacific descent. But kava really is the big

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<v Speaker 1>psychoactive agent among all of the Pacific islands. So that

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<v Speaker 1>counts with Fiji and Samoa, maybe Hawaii, what else, Yeah, Tonga,

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<v Speaker 1>the Marquesses, New Caledonia, you know, sure, all of them. Um.

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<v Speaker 1>Cava has played an extremely important role in culture, and uh,

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<v Speaker 1>certainly nowhere more so than Vona Wattu. So when I

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<v Speaker 1>first decided to take a very deep dive into cava,

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<v Speaker 1>which I already knew about in nine, I went to

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<v Speaker 1>Vona Watu and through a series of strange encounters, was

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<v Speaker 1>told to go to a very very very far out

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<v Speaker 1>outer island and look for a guy with tattooed legs.

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<v Speaker 1>And that led to a long friendship and ridiculously amazing adventures,

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<v Speaker 1>and together with other people, we started the international cova trade.

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<v Speaker 1>We we actually did that, and uh we were wonderfully

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<v Speaker 1>successfully in our efforts to popularize cova for a time,

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<v Speaker 1>and that stimulated um enterprise all over the Pacific Islands.

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<v Speaker 1>And I got to spend a lot of time in

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<v Speaker 1>Vonawatu and continue to this day. I was there in

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<v Speaker 1>two thousand nineteen, just a week before all travel stopped

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<v Speaker 1>due to COVID. So's it's an activity and a connection

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<v Speaker 1>that I keep up very closely. Well, so let's just

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<v Speaker 1>get down a basic first. I mean, the first question

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<v Speaker 1>we have to ask, since I imagine a good part

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<v Speaker 1>of our audience well not to the answer is what

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<v Speaker 1>the hell is cava? Well, cava is a bush ethan

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<v Speaker 1>and um. It is in the pepper family. Uh, it's

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<v Speaker 1>a piper species, and it's the root and the lateral

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<v Speaker 1>roots that come off of this large sort of football

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<v Speaker 1>shaped rootstock that are are taken out of the ground

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<v Speaker 1>and pounded, cleaned and pounded and made into a very

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<v Speaker 1>very strong drink that you drink out of coconut shells.

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<v Speaker 1>You drink it fresh, it's not fermented, it's not alcoholic,

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<v Speaker 1>and if cabba is properly made, you get a relaxing

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<v Speaker 1>feeling in seconds. I don't mean minutes, I mean seconds

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<v Speaker 1>as it's going down your throat, you feel this wave

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<v Speaker 1>of relaxation. And so cava it goes way way back

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<v Speaker 1>into antiquity with these different Pacific island communities and they

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<v Speaker 1>all have traditions around cava. And in Vanuatu, where I

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<v Speaker 1>have spent, you know, the majority of my time, though

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<v Speaker 1>I've done a lot of work in Hawaii. Um, you know,

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<v Speaker 1>we drink cava in the evening. It's pretty funny actually,

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<v Speaker 1>because you'll be out, you know, maybe somebody's working on

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<v Speaker 1>their taro patch or whatever, and somebody will say, hey,

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<v Speaker 1>what time is it, and somebody else says, it's cava time,

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<v Speaker 1>and they just stop in mid machette swing and they

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<v Speaker 1>just walk back to the village. And that starts the

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<v Speaker 1>reparation of cava, which is very physically demanding and labor intensive.

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<v Speaker 1>And this is an agent of kinship and community. It

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<v Speaker 1>brings people together and you sit and talk about your

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<v Speaker 1>day and you know, hang out for a while and

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<v Speaker 1>after drinking a few coconut shells of cava, you go

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<v Speaker 1>off and have dinner. But um, it said, don't miss

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<v Speaker 1>there's never there's never a day that passes where there's

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<v Speaker 1>no cava it's central to kinship and community in the Islands.

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<v Speaker 1>Now meanwhile, of course cava has become a not super popular,

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<v Speaker 1>but it's spreading in popularity in the U S. In Europe.

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<v Speaker 1>I was just looking up. There must be a couple

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<v Speaker 1>hundred cava bars around the country. So it's getting around

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<v Speaker 1>and why are people using it? Well, it imparts a

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<v Speaker 1>very specific feeling of relaxation and tranquility, and very quickly,

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<v Speaker 1>I mean very quickly, just as you know, one good

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<v Speaker 1>solid hit from a great joint of amazing ganja will

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<v Speaker 1>get you high momentarily. Um, drinking well made cava, you

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<v Speaker 1>will feel it almost instantaneously, and people like the sense

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<v Speaker 1>of tranquility that it promotes. Um, you don't lose neuromuscular coordination,

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<v Speaker 1>you don't become drunk the way you would on alcohol,

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<v Speaker 1>you don't lose your sensibilities. If you can remember your

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<v Speaker 1>friends phone numbers when you haven't drunk cava you can

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<v Speaker 1>remember and when you have. And um, it's really something

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<v Speaker 1>that just plane makes people feel good. And I think,

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<v Speaker 1>especially now considering that so many people are stressed out

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<v Speaker 1>and anxious, cava is sort of an of our time

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<v Speaker 1>agent of peace. Really, you know, as one anthropologist said,

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<v Speaker 1>you know, you cannot hate with cava in you. Uh,

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<v Speaker 1>It's it's an agent of dispute resolution. Let's say you

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<v Speaker 1>and I have something going on between us. You know what, ever,

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<v Speaker 1>you're piste off at me, I'm piste off at you.

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<v Speaker 1>There's something wrong. We get together, we sit down, we

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<v Speaker 1>drink cava. We just hang out for a while and

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<v Speaker 1>do that, and then afterwards we talk it through and

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<v Speaker 1>when we leave, it's done. It's finished, it's over, it's settled.

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<v Speaker 1>Maybe I owe you a pig or something, but it's over.

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<v Speaker 1>And so it's an agent not only of kinshipping community,

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<v Speaker 1>bringing people together, but it's also very useful for dispute resolution. Uh.

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<v Speaker 1>You know, you want to honor a dignitary or a

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<v Speaker 1>visiting chief, you throw a really wonderful cava celebration, or

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<v Speaker 1>you bring a big beautiful bundle of cava roots to

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<v Speaker 1>a wedding, you know, to give to the bride and groom.

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<v Speaker 1>All of these things show the real central importance of

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<v Speaker 1>this plant and it's culture. I mean, people love cava

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<v Speaker 1>and it makes them feel terrific. So the extension of

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<v Speaker 1>that to cava bars all over the US and Europe.

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<v Speaker 1>It just makes sense. Although I really do I do

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<v Speaker 1>prefer the island experience I can. I can imagine you

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<v Speaker 1>know a lot of what you're saying saying Chris, it

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<v Speaker 1>sounds like what I read in here and learn about,

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<v Speaker 1>say coca um in Bolivia and Peru and parts of Colombia,

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<v Speaker 1>or what one might hear read about, you know, tobacco

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<v Speaker 1>and more traditional uses in the Americas, or may be

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<v Speaker 1>caught in uh in Yemen and East Africa. You know,

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<v Speaker 1>the same thing you hear about coca being given to

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<v Speaker 1>the pope or the queen or the visiting president or

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<v Speaker 1>what have you. So in terms of I mean, how

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<v Speaker 1>would you compare it to those sorts of things in

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<v Speaker 1>that context? Quite similar? If you have chewed coca leaf,

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<v Speaker 1>you know this. You can't get high doing that. You

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<v Speaker 1>can try, you can try with all your might, but

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<v Speaker 1>you're not going to get high on it. Um. You

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<v Speaker 1>may feel a little bit more clear minded, you may

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<v Speaker 1>adjust to altitude better. Um, you know, feel kind of

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<v Speaker 1>like you had a cup of tea, perhaps, but you're

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<v Speaker 1>not going to get a different state of mind. If

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<v Speaker 1>you drink good cava. I mean good cava, I don't

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<v Speaker 1>mean the dishwater thin stuff that some people prepare from

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<v Speaker 1>dried cova powder. But if you really drink good cava,

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<v Speaker 1>you feel it, You feel it significantly, and it lasts

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<v Speaker 1>for a couple of hours. And uh, it isn't it

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<v Speaker 1>isn't comparable to coke. I mean, I've chewed coca hundreds

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<v Speaker 1>of times and drunk the tea many many times, you

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<v Speaker 1>know in the andies especially, and um certainly have you

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<v Speaker 1>know been in and out of ceremonies where tobacco is

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<v Speaker 1>uh widely you know and specifically used, But they don't

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<v Speaker 1>compare to cava. The effects are just utterly different. And

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<v Speaker 1>when you first have that cava wave that as it's

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<v Speaker 1>going down your throat you feel your entire body and

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<v Speaker 1>nervous system just kind of just spreading out through your

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<v Speaker 1>entire body, you realize, oh, this is a different thing.

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<v Speaker 1>It's not like anything. M h. Now, So what was

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<v Speaker 1>your first encounter with Well, my very first encounter was

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<v Speaker 1>at a dinner party in nineteen seventy nine in a

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<v Speaker 1>very elegant neighborhood called Fisher Hill in Brookline, Massachusetts. And

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<v Speaker 1>I was in this baronial manner that this rich friend

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<v Speaker 1>had and um, his brother was there, and after dinner,

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<v Speaker 1>his brother took out this jar and stuck a chopstick

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<v Speaker 1>in it and pulled out this big black ball of

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<v Speaker 1>goo about the size of a small marble, and he

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<v Speaker 1>handed to me and he said, try this. We were herbalist,

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<v Speaker 1>you know, so we did they like, you know, somebody'd

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<v Speaker 1>always be pulling an extract out of the pocket, like hey,

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<v Speaker 1>I just made an amazing you know whatever. Uh, you know,

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<v Speaker 1>ginger and be pollen extract, Try this or something. So

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<v Speaker 1>I said, well, what is this and he said kava

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<v Speaker 1>And I said, okay, you know what's it going to

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<v Speaker 1>do to me? And he said, you know, you'll feel it?

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<v Speaker 1>And so I put this ball of black goo in

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<v Speaker 1>my mouth and my tongue started to numb and uh.

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<v Speaker 1>In moments, I was pleasantly and delightfully high. Um. The light,

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<v Speaker 1>which was low in the dining room where we were sitting,

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<v Speaker 1>was had more sparkled to it, my hearing was more acute.

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<v Speaker 1>I had this delightful sense of relaxation and peace. And

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<v Speaker 1>I said, is this stuff legal? And he said, yeah,

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<v Speaker 1>it's legal and um. But it wasn't until nineteen ninety

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<v Speaker 1>five that I actually got to Vona Watu and began,

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<v Speaker 1>you know, my my real serious path with it. But

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<v Speaker 1>after that dinner party, I found the entity that had

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<v Speaker 1>supplied him with that little jar of goo and got

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<v Speaker 1>some myself and experimented with it over time. But when

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<v Speaker 1>I finally went to Vona Wattu, I was taken pretty

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<v Speaker 1>promptly into an Aka mall, which is a place we

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<v Speaker 1>had drink cava, and I had a couple of shells

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<v Speaker 1>of cava, and I then I got it was like,

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<v Speaker 1>oh right, okay, you can go very very deep at

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<v Speaker 1>this stuff. This is this is not some sort of

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<v Speaker 1>like little light buzz that you get from a ballago

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<v Speaker 1>in your mouth. This is this is you know, pretty

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<v Speaker 1>much as deep as you want to go, frankly, And

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<v Speaker 1>so that turned me onto cava. And I think that

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<v Speaker 1>we are certainly in my case, I'm drawn to certain plants.

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<v Speaker 1>I'm drawn to Oshawa Ganda, I'm drawn to the Ayahuasca plants.

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<v Speaker 1>I'm drawn to cava, to coffee in a huge way.

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<v Speaker 1>I've researched coffee all over the world, maka um you know,

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<v Speaker 1>Rodeola many other plants have really pulled me in in

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<v Speaker 1>a big way. And cava is certainly very very high

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<v Speaker 1>on that list. And why did it take so long?

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<v Speaker 1>I mean, why the fifteen or sixteen years before the

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<v Speaker 1>first time you tried it and you're going to find

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<v Speaker 1>a want to? I mean, what would prompted I visit

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<v Speaker 1>in Well, it was actually hard to uh for me

0:14:09.360 --> 0:14:12.920
<v Speaker 1>to find out as much about Cava as I wanted to.

0:14:13.080 --> 0:14:16.600
<v Speaker 1>I only got a little bits of information here and there.

0:14:16.640 --> 0:14:20.000
<v Speaker 1>And I was not familiar at the time with some

0:14:20.080 --> 0:14:22.960
<v Speaker 1>of the better botanical libraries where I could have gotten

0:14:23.040 --> 0:14:27.000
<v Speaker 1>much more. Frankly, I could have gotten good anthropological information

0:14:27.040 --> 0:14:30.040
<v Speaker 1>on Cava, but I didn't know where to go. And

0:14:30.080 --> 0:14:35.120
<v Speaker 1>then in ninety I was basically hired by a couple

0:14:35.200 --> 0:14:41.160
<v Speaker 1>who had purchased a massive botanical extraction facility in New Jersey, gigantic,

0:14:41.280 --> 0:14:46.200
<v Speaker 1>largest in North America. And they hired me because they

0:14:46.960 --> 0:14:50.880
<v Speaker 1>wanted to know what to do, uh, And I said,

0:14:50.920 --> 0:14:54.200
<v Speaker 1>I think you should develop cava And they said, well,

0:14:54.200 --> 0:14:55.760
<v Speaker 1>what do we need to do to do that? And

0:14:55.760 --> 0:14:58.440
<v Speaker 1>I said, you send me to the South Pacific and

0:14:58.480 --> 0:15:01.040
<v Speaker 1>they said, okay, when can a start And I said,

0:15:01.120 --> 0:15:05.640
<v Speaker 1>like now and they said great. And that began actually

0:15:05.680 --> 0:15:11.040
<v Speaker 1>a twenty one year engagement in which I have investigated

0:15:11.240 --> 0:15:16.880
<v Speaker 1>medicinal plants and food crops and spices all over the globe. Uh,

0:15:17.160 --> 0:15:21.200
<v Speaker 1>you know, and it really um threw me into what

0:15:21.280 --> 0:15:25.160
<v Speaker 1>I wanted to do mostly, which was be an explorer,

0:15:25.720 --> 0:15:30.240
<v Speaker 1>helped to develop sustainable chains of trade, make a difference

0:15:30.280 --> 0:15:35.320
<v Speaker 1>with indigenous native people, and in the process have remarkable

0:15:35.400 --> 0:15:39.560
<v Speaker 1>and extraordinary experiences. I mean, you describe at one point

0:15:39.600 --> 0:15:43.960
<v Speaker 1>cava as the main religion of the Melanesian people? Is it?

0:15:44.040 --> 0:15:46.280
<v Speaker 1>In fact? I mean akin to a religion way we

0:15:46.320 --> 0:15:51.520
<v Speaker 1>think about it, Well, it's not akin to a religion,

0:15:51.680 --> 0:15:55.160
<v Speaker 1>and that there's no dogma, and there's no central person.

0:15:55.280 --> 0:15:59.080
<v Speaker 1>You know, there's no oh, follow the teachings of Saint Cava.

0:15:59.440 --> 0:16:03.960
<v Speaker 1>You know, that's not happening. But what does happen is

0:16:04.000 --> 0:16:08.440
<v Speaker 1>a type of behavior, a type of listening, a type

0:16:08.480 --> 0:16:15.080
<v Speaker 1>of consideration that is engendered by drinking cava with others.

0:16:15.640 --> 0:16:19.240
<v Speaker 1>I mean, I've sat in Um a couple of times

0:16:19.280 --> 0:16:23.680
<v Speaker 1>and these magnificent cava ceremonies with like a whole crowded

0:16:23.760 --> 0:16:27.000
<v Speaker 1>knock them holl just full of chiefs, you know, and

0:16:27.200 --> 0:16:31.960
<v Speaker 1>everybody getting called up in turn and drinking this insanely

0:16:32.080 --> 0:16:36.120
<v Speaker 1>strong cava they called stone cava, which is minced with

0:16:36.640 --> 0:16:40.200
<v Speaker 1>a coral head, so that you erupture every last cell

0:16:40.320 --> 0:16:44.400
<v Speaker 1>of this really fibrous cava root, giving every little bit

0:16:44.440 --> 0:16:47.280
<v Speaker 1>of the relaxing compounds out there and into the water,

0:16:47.840 --> 0:16:52.720
<v Speaker 1>and um, you know, it's magical. It's just plain magical,

0:16:52.840 --> 0:16:56.800
<v Speaker 1>a breathtaking li So and then you go out underneath

0:16:56.840 --> 0:17:00.120
<v Speaker 1>the stars, or you know, in case of my so

0:17:00.240 --> 0:17:03.440
<v Speaker 1>called home village, staring across the bay at a live

0:17:03.600 --> 0:17:07.560
<v Speaker 1>volcano that's lighting up the sky purple and orange and gold,

0:17:08.040 --> 0:17:11.200
<v Speaker 1>and you just stand there and it's breathtaking, and you

0:17:11.280 --> 0:17:14.479
<v Speaker 1>get a sense of the the absolute tiny nous of

0:17:14.600 --> 0:17:19.120
<v Speaker 1>us and the absolute gigantic nature of everything else. When

0:17:19.160 --> 0:17:24.560
<v Speaker 1>it was it that Westerner's first encountered cova, I think

0:17:24.640 --> 0:17:29.280
<v Speaker 1>Captain Cook was one of the first to encounter it,

0:17:29.359 --> 0:17:32.480
<v Speaker 1>and he found the habit disgusting and didn't want it

0:17:32.520 --> 0:17:36.080
<v Speaker 1>to take place on his boat. Um, and that did

0:17:36.119 --> 0:17:39.720
<v Speaker 1>not endear him to island people, for whom cove is

0:17:39.760 --> 0:17:44.760
<v Speaker 1>the central, most esteemed artifact in their culture. But in general,

0:17:44.880 --> 0:17:49.400
<v Speaker 1>I think the fact is that European invaders did not understand,

0:17:50.040 --> 0:17:55.520
<v Speaker 1>mostly didn't care to understand, and found alarming almost everything

0:17:55.560 --> 0:17:59.359
<v Speaker 1>about Native people, you know the basics of how they lived,

0:17:59.480 --> 0:18:03.520
<v Speaker 1>what they did, and didn't seem to know, how they behave,

0:18:03.760 --> 0:18:06.360
<v Speaker 1>what they ate, how they ate, what they drank, how

0:18:06.400 --> 0:18:09.639
<v Speaker 1>they drank. I mean it was it was a disgust

0:18:09.800 --> 0:18:13.880
<v Speaker 1>and a loathing that went out in all directions. And eventually,

0:18:13.920 --> 0:18:16.359
<v Speaker 1>of course Captain Cook was killed because he was just

0:18:16.520 --> 0:18:19.920
<v Speaker 1>playing an idiot and he you know, had no consideration

0:18:20.080 --> 0:18:22.920
<v Speaker 1>for the native people, and he suffered terribly as a result.

0:18:24.480 --> 0:18:41.560
<v Speaker 1>We'll be talking more after we hear this ad. You

0:18:41.680 --> 0:18:44.359
<v Speaker 1>describe in the book the role of the missionary showing

0:18:44.440 --> 0:18:47.560
<v Speaker 1>up in the eighteenth and ninth lad eighteenth and nineteenth centuries,

0:18:47.600 --> 0:18:50.119
<v Speaker 1>and you know, las Captain Cook's crew take sort of

0:18:50.200 --> 0:18:53.600
<v Speaker 1>down on the whole Cava tradition and just say a

0:18:53.640 --> 0:18:56.679
<v Speaker 1>little more about that role of the missionaries. And you

0:18:56.680 --> 0:19:02.240
<v Speaker 1>know what they did around Cava, well, missionaries as they

0:19:02.280 --> 0:19:07.440
<v Speaker 1>went through the various Pacific islands, tried their best to

0:19:07.480 --> 0:19:12.679
<v Speaker 1>get um, you know, native people, to stop being heathens

0:19:12.720 --> 0:19:16.880
<v Speaker 1>and to become good Christians. And so that meant, of course,

0:19:17.000 --> 0:19:24.480
<v Speaker 1>you know, learning Christian doctrine and following certain prescribed roles,

0:19:24.560 --> 0:19:28.280
<v Speaker 1>including of course tithing, you know, giving resources that they

0:19:28.280 --> 0:19:31.280
<v Speaker 1>didn't have two people they didn't know for purposes. They'd

0:19:31.280 --> 0:19:35.280
<v Speaker 1>never find out about UM as somehow part of their

0:19:35.320 --> 0:19:38.520
<v Speaker 1>salvation plan. And it is really a big con job

0:19:38.680 --> 0:19:43.600
<v Speaker 1>from beginning to end. UM in some cases. In many

0:19:43.680 --> 0:19:47.920
<v Speaker 1>cases the missions though at the very same time provided

0:19:48.200 --> 0:19:53.440
<v Speaker 1>education and medicine. It's a very confusing mixture of elements.

0:19:53.520 --> 0:19:58.640
<v Speaker 1>You know, if you want to seduce people and dissuade

0:19:58.680 --> 0:20:02.440
<v Speaker 1>them from their tragedi sational path and their traditional knowledge,

0:20:02.840 --> 0:20:05.639
<v Speaker 1>then you have to offer them something. You can't just

0:20:05.680 --> 0:20:08.119
<v Speaker 1>sort of walk around with a stick and demand that

0:20:08.160 --> 0:20:11.359
<v Speaker 1>they changed their ways. And so, you know, they showed

0:20:11.440 --> 0:20:16.080
<v Speaker 1>up with trinkets and education that is useful for sure,

0:20:16.119 --> 0:20:20.040
<v Speaker 1>and medicine that is valuable in other things. And UH

0:20:20.080 --> 0:20:24.440
<v Speaker 1>in the islands to one extent or another greatly depending

0:20:24.480 --> 0:20:29.600
<v Speaker 1>on the dundun denomination that they represented UM, they either

0:20:29.720 --> 0:20:35.040
<v Speaker 1>tried outright to ban kava or to somehow modify it.

0:20:35.720 --> 0:20:39.480
<v Speaker 1>The Catholics were kind of the smartest of all because

0:20:40.000 --> 0:20:42.960
<v Speaker 1>their approach was sort of like what they did in Mexico,

0:20:43.080 --> 0:20:45.359
<v Speaker 1>you know, with the yeah yeah, yeah, yeah, you know data,

0:20:45.359 --> 0:20:48.679
<v Speaker 1>the dad's fine, no problem, no problem. But you know,

0:20:49.000 --> 0:20:50.919
<v Speaker 1>here's how you need to worship and here's what you

0:20:50.960 --> 0:20:55.440
<v Speaker 1>need to do. And I think with uh kava, certainly

0:20:55.600 --> 0:21:00.800
<v Speaker 1>in Bonawatu um to the extent, I mean, to the

0:21:00.840 --> 0:21:05.560
<v Speaker 1>greatest extent, it wound up being a better preserved Cavia

0:21:05.680 --> 0:21:11.080
<v Speaker 1>culture uh than let's say in Fiji, Samoa, Tongua, Tahiti

0:21:11.200 --> 0:21:15.880
<v Speaker 1>um and and continued to flourish. There wasn't the same

0:21:16.000 --> 0:21:20.280
<v Speaker 1>attempt to ban it outright, and any attempts that did

0:21:20.400 --> 0:21:25.080
<v Speaker 1>start were quickly just eliminated. Um. And So how the

0:21:25.200 --> 0:21:30.200
<v Speaker 1>Catholic missionaries really got a hold in Vonawatu was by

0:21:30.200 --> 0:21:32.840
<v Speaker 1>saying yeah, yeah, yeah, you know, drink your cob every evening.

0:21:32.880 --> 0:21:35.199
<v Speaker 1>Sure that's fine, blah blah blah blah blah, but do

0:21:35.280 --> 0:21:39.399
<v Speaker 1>this as well. Be good Catholics this way. So lots

0:21:39.480 --> 0:21:42.960
<v Speaker 1>of different influences, because you know, everybody's got their own

0:21:43.000 --> 0:21:46.120
<v Speaker 1>idea of what of what religion is, and every Christian

0:21:46.560 --> 0:21:50.080
<v Speaker 1>missionary has their own idea of what they're actually representing.

0:21:50.160 --> 0:21:54.760
<v Speaker 1>So it's a largely confused, ham fisted affair out there. Right. Well,

0:21:54.800 --> 0:21:56.480
<v Speaker 1>you make me think, on the one hand, of some

0:21:56.560 --> 0:21:59.320
<v Speaker 1>of the Catholic missionaries, you know, seeking to ban affect

0:21:59.359 --> 0:22:03.800
<v Speaker 1>banning co in Latin America and punishing people for coca chewing.

0:22:03.840 --> 0:22:06.160
<v Speaker 1>And then the other hand, I think about the Protestant

0:22:06.240 --> 0:22:08.960
<v Speaker 1>missionaries and figures who played a big role in sort

0:22:09.000 --> 0:22:12.639
<v Speaker 1>of banning the opium control UH monopolies in Philippines and

0:22:12.640 --> 0:22:15.160
<v Speaker 1>elsewhere to later points. So, you know, and I guess

0:22:15.160 --> 0:22:17.639
<v Speaker 1>the similar roles played oftenized by some of these missionaries

0:22:17.640 --> 0:22:20.520
<v Speaker 1>and colonial governments in Africa of Vius of the traditional

0:22:20.560 --> 0:22:24.879
<v Speaker 1>alcohol use. So it's a fairly global phenomenon. But they

0:22:24.880 --> 0:22:26.800
<v Speaker 1>actually do ban it, right, I mean in some of

0:22:26.800 --> 0:22:29.880
<v Speaker 1>these islands, and they punish people for using it. They

0:22:29.920 --> 0:22:33.240
<v Speaker 1>have in different islands for a time. Yes. On the

0:22:33.280 --> 0:22:38.440
<v Speaker 1>other hand, there's a wonderful photograph of UH Pope John

0:22:38.480 --> 0:22:43.000
<v Speaker 1>Paul the Second drinking cava and Vona watu um, you know,

0:22:43.200 --> 0:22:47.480
<v Speaker 1>And yeah, I mean it. It depends on the denomination,

0:22:47.800 --> 0:22:51.560
<v Speaker 1>It depends on the missionaries. It depends on how zealous

0:22:51.560 --> 0:22:53.960
<v Speaker 1>and out of touch with reality they are. I mean,

0:22:54.160 --> 0:22:56.840
<v Speaker 1>you have to be out of touch with reality to

0:22:56.960 --> 0:22:59.960
<v Speaker 1>go to indigenous native people who have lived a certain

0:23:00.040 --> 0:23:03.640
<v Speaker 1>way for long, long, long, long time and tell them

0:23:03.680 --> 0:23:06.320
<v Speaker 1>that they're completely out to lunch in their approach to

0:23:06.400 --> 0:23:09.560
<v Speaker 1>their very mortal existence. And they ought to be worshiping

0:23:09.600 --> 0:23:12.639
<v Speaker 1>some guy they never met before previous and never heard about,

0:23:13.040 --> 0:23:15.640
<v Speaker 1>and start giving money to these people who they also

0:23:15.720 --> 0:23:18.720
<v Speaker 1>never heard never never heard of before, I never heard about. Oh,

0:23:18.760 --> 0:23:21.080
<v Speaker 1>and stop doing all this stuff you love. That's a

0:23:21.119 --> 0:23:24.879
<v Speaker 1>big Pilda swallow, right, you don't say if that Tahitian

0:23:25.000 --> 0:23:28.719
<v Speaker 1>prince you mentioned earlier, Paya was maybe the most fascinating

0:23:28.760 --> 0:23:33.080
<v Speaker 1>contemporary character. The most fascinating historical one was who fell

0:23:33.160 --> 0:23:37.959
<v Speaker 1>you write about named John From? Yeah, John From is

0:23:38.000 --> 0:23:44.399
<v Speaker 1>a legend. Um, He's a cargo cult messiah. The deal is,

0:23:44.720 --> 0:23:48.160
<v Speaker 1>you know, cargo ships travel all around the world, right,

0:23:48.280 --> 0:23:54.800
<v Speaker 1>and they constantly lose cargo, and cargo cults have evolved

0:23:54.840 --> 0:24:00.720
<v Speaker 1>and developed around found cargo. And John From was supposedly

0:24:00.800 --> 0:24:05.200
<v Speaker 1>this very tall, dignified, mysterious black man in a white

0:24:05.240 --> 0:24:08.520
<v Speaker 1>suit who showed up and would demand that they like

0:24:08.720 --> 0:24:12.120
<v Speaker 1>kill and roasted chicken for him, and just this mysterious

0:24:12.240 --> 0:24:16.720
<v Speaker 1>character overall, and he promised great riches. And they are

0:24:16.720 --> 0:24:21.080
<v Speaker 1>actually some people I don't know if there are anymore,

0:24:21.160 --> 0:24:24.560
<v Speaker 1>but up until certainly the eighties who were waiting around

0:24:24.640 --> 0:24:29.840
<v Speaker 1>for John From to come back. Um, you know, sometimes

0:24:29.880 --> 0:24:34.520
<v Speaker 1>what happens is there's a person you know, um, and

0:24:34.800 --> 0:24:38.920
<v Speaker 1>over time that person becomes a legend, and then that

0:24:39.080 --> 0:24:43.679
<v Speaker 1>legend becomes a magical person, and then the you know,

0:24:43.760 --> 0:24:45.840
<v Speaker 1>the who they are, that what they do, the how

0:24:45.880 --> 0:24:49.360
<v Speaker 1>they do it all gets greatly exaggerated, and you've got

0:24:49.440 --> 0:24:51.600
<v Speaker 1>something like John from I mean, I don't know if

0:24:51.600 --> 0:24:56.600
<v Speaker 1>we'll ever know the real the earliest possible beginnings of this,

0:24:56.760 --> 0:25:01.040
<v Speaker 1>but yeah, he's a legendary character who brings riches through

0:25:01.160 --> 0:25:05.959
<v Speaker 1>lost cargo. That's so Chris, now to bring this up

0:25:06.000 --> 0:25:08.760
<v Speaker 1>to basically the latent end of the last century in

0:25:08.800 --> 0:25:12.400
<v Speaker 1>the current century. So when you come back from Vanuata too,

0:25:12.480 --> 0:25:14.320
<v Speaker 1>and you're and you're you know, you're being hired by

0:25:14.359 --> 0:25:17.520
<v Speaker 1>this company that's interested in taking plant medicines and making

0:25:17.560 --> 0:25:21.960
<v Speaker 1>them more widely available, um, you know, for commercial purposes, um,

0:25:22.040 --> 0:25:26.840
<v Speaker 1>and health benefit purposes. UM. So what happens then, I mean,

0:25:26.880 --> 0:25:30.040
<v Speaker 1>I know, there's a period when it starts to spread,

0:25:30.280 --> 0:25:33.680
<v Speaker 1>and then there's a scare over the feared of toxicity

0:25:33.760 --> 0:25:36.560
<v Speaker 1>to people's livers of consuming it. I don't know, in

0:25:36.800 --> 0:25:39.240
<v Speaker 1>great amounts or in combination of the things. And that

0:25:39.320 --> 0:25:43.719
<v Speaker 1>seems to just tell us that that general story globally

0:25:43.920 --> 0:25:47.000
<v Speaker 1>as well as your role in it. Well, when I

0:25:47.080 --> 0:25:52.880
<v Speaker 1>came back from Bonawatu in nine, the company that had

0:25:52.960 --> 0:25:56.959
<v Speaker 1>hired me, Pure World, promptly started to develop a cava

0:25:57.119 --> 0:26:02.439
<v Speaker 1>extract and within a year as time we had a

0:26:02.520 --> 0:26:07.640
<v Speaker 1>really remarkable, profoundly effective cova extract that could be either

0:26:07.720 --> 0:26:12.480
<v Speaker 1>a liquid or a powder. And um then that jump

0:26:12.600 --> 0:26:18.640
<v Speaker 1>started real imports from von Owatu. And you know, when

0:26:18.680 --> 0:26:22.000
<v Speaker 1>you do something like this, you realize you've got people

0:26:22.280 --> 0:26:26.359
<v Speaker 1>in native villages in far flung islands all over the place.

0:26:26.480 --> 0:26:29.520
<v Speaker 1>Maybe they got boats, maybe they don't. Maybe they're hiking

0:26:29.600 --> 0:26:33.440
<v Speaker 1>from one village to another on foot all the time. Um.

0:26:33.520 --> 0:26:37.080
<v Speaker 1>And and there are many, many hundreds of thousands of

0:26:37.200 --> 0:26:40.520
<v Speaker 1>tons of cova in the ground all over these islands.

0:26:40.560 --> 0:26:45.159
<v Speaker 1>But how do you move some of that um, you know,

0:26:45.400 --> 0:26:49.520
<v Speaker 1>and get all the things you need like phyto sanitary

0:26:49.600 --> 0:26:53.920
<v Speaker 1>certificates you know for shipping and clearance from f d A,

0:26:54.440 --> 0:26:57.920
<v Speaker 1>and you know, all the right import licenses and all

0:26:57.960 --> 0:27:01.879
<v Speaker 1>of that stuff is behind and pretty much every herb

0:27:02.280 --> 0:27:06.280
<v Speaker 1>that exists. You know, if you're bringing Oshwa gande in

0:27:06.400 --> 0:27:10.560
<v Speaker 1>from India or rodeola from China, or you know, cava

0:27:10.600 --> 0:27:14.400
<v Speaker 1>from Bonawat, you have to set up a whole infrastructure.

0:27:14.480 --> 0:27:16.719
<v Speaker 1>So we had to do that. We had to do

0:27:16.800 --> 0:27:20.240
<v Speaker 1>all of that, um, you know, working together with people

0:27:20.280 --> 0:27:23.040
<v Speaker 1>all over the Islands and in the United States and

0:27:23.119 --> 0:27:27.359
<v Speaker 1>shippers and all of that, and um we got a good, good,

0:27:27.400 --> 0:27:32.320
<v Speaker 1>good business going for about ten years. And then, Um,

0:27:32.440 --> 0:27:36.880
<v Speaker 1>the toxicity thing was was very very sad because it

0:27:36.920 --> 0:27:39.919
<v Speaker 1>was complete bullshit from beginning to end, and none of

0:27:39.960 --> 0:27:45.280
<v Speaker 1>it was true. Uh. Really, it's not even a matter

0:27:45.359 --> 0:27:48.320
<v Speaker 1>that people consuming in large amounts or in interactions, whether

0:27:48.320 --> 0:27:51.720
<v Speaker 1>the drugs was There's really nothing to it. You could

0:27:52.400 --> 0:27:57.560
<v Speaker 1>uh not begin to take enough supplementary cava to approach

0:27:57.680 --> 0:28:01.360
<v Speaker 1>at any time what the Natives drink every single night

0:28:01.400 --> 0:28:04.520
<v Speaker 1>of their lives. If it were bad for you, they'd

0:28:04.520 --> 0:28:12.240
<v Speaker 1>all be dead. Um, they'll drink um the equivalent of ten, fifteen,

0:28:12.440 --> 0:28:16.040
<v Speaker 1>twenty times the most you could possibly consume in a

0:28:16.119 --> 0:28:21.400
<v Speaker 1>supplementary manner every single night. Um. No. I mean the

0:28:21.400 --> 0:28:24.840
<v Speaker 1>the story to that is Classic Politics on an ABC

0:28:25.080 --> 0:28:29.000
<v Speaker 1>television special that I helped to land about cava back

0:28:29.040 --> 0:28:33.600
<v Speaker 1>in their early days, right after we'd gotten this huge

0:28:33.640 --> 0:28:36.280
<v Speaker 1>feature in the Wall Street Journal and everybody wanted to

0:28:36.280 --> 0:28:41.320
<v Speaker 1>know about cava. Um. The director of the National Institutes

0:28:41.360 --> 0:28:48.480
<v Speaker 1>of Mental Health, having reviewed several European cava studies on anxiety, said,

0:28:48.920 --> 0:28:52.440
<v Speaker 1>if we have American studies that show these same results,

0:28:52.760 --> 0:28:56.640
<v Speaker 1>will have no choice but to recommend cava. And for

0:28:56.720 --> 0:29:01.000
<v Speaker 1>the pharmaceutical entities who were selling Ben's oar diaz appeene drugs,

0:29:01.760 --> 0:29:05.880
<v Speaker 1>um you know of all different kinds, an ax er ax, halcyon,

0:29:06.080 --> 0:29:09.440
<v Speaker 1>you know the works. That was the most terrifying thing

0:29:09.560 --> 0:29:14.240
<v Speaker 1>that guy could ever have said. And one week before

0:29:14.400 --> 0:29:18.360
<v Speaker 1>the release of the publication of the Duke University Medical

0:29:18.440 --> 0:29:22.560
<v Speaker 1>Center studies showing that cava quote is proves every bit

0:29:22.640 --> 0:29:26.040
<v Speaker 1>is effective in the treatment of mild to moderate anxiety

0:29:26.240 --> 0:29:31.280
<v Speaker 1>as benzo diazepine class of drugs. One week controlled double

0:29:31.280 --> 0:29:34.840
<v Speaker 1>blind studies basically showing that cava was as good or

0:29:34.880 --> 0:29:39.720
<v Speaker 1>double blind controlled human Yeah, double blind, placebo controlled human

0:29:39.720 --> 0:29:43.880
<v Speaker 1>clinical studies conducted a Duke University Medical Center. Exactly what

0:29:44.040 --> 0:29:47.880
<v Speaker 1>the director of the Institute National Institutes of Mental Health

0:29:47.880 --> 0:29:51.720
<v Speaker 1>had been talking about one week before that came out

0:29:52.440 --> 0:29:57.240
<v Speaker 1>all of a sudden, overnight something nobody had ever heard about.

0:29:57.600 --> 0:30:03.160
<v Speaker 1>Twenty one cases of talk cava related liver toxicity, and

0:30:03.280 --> 0:30:08.080
<v Speaker 1>it tanked Cava overnight. And what happened from that time

0:30:08.760 --> 0:30:13.400
<v Speaker 1>was that several groups of medical researchers and specialists went

0:30:13.560 --> 0:30:18.560
<v Speaker 1>through that report and discovered that of the twenty one cases,

0:30:19.280 --> 0:30:23.560
<v Speaker 1>twenty of them could be summarily explained away. It was

0:30:23.640 --> 0:30:28.080
<v Speaker 1>people using benzo diazepines and a lot of alcohol and

0:30:28.160 --> 0:30:32.560
<v Speaker 1>then subsequently also taking some cava, and one woman who

0:30:32.680 --> 0:30:36.360
<v Speaker 1>was anomalous that they don't know anything about her previous

0:30:36.440 --> 0:30:40.920
<v Speaker 1>liver history. But basically the job that was intended to

0:30:41.000 --> 0:30:43.760
<v Speaker 1>be done to just blow cava out of the water,

0:30:43.920 --> 0:30:48.840
<v Speaker 1>it worked, and insurance companies wouldn't ensure companies for having

0:30:48.920 --> 0:30:52.280
<v Speaker 1>cava anymore. And you know, there were some class action

0:30:52.440 --> 0:30:57.000
<v Speaker 1>suits and all the usual ambulance chasing and that gravely,

0:30:57.360 --> 0:31:02.080
<v Speaker 1>gravely damaged the cava market and gravely damage the income

0:31:02.120 --> 0:31:05.040
<v Speaker 1>of indigenous people all over the Pacific. And you're talking

0:31:05.040 --> 0:31:08.760
<v Speaker 1>about the period roughly the first decade of the two thousands,

0:31:08.800 --> 0:31:11.360
<v Speaker 1>like two thousand two to two thousand and six, seven eight.

0:31:11.360 --> 0:31:12.760
<v Speaker 1>I mean it was not just in the US, right,

0:31:12.800 --> 0:31:16.479
<v Speaker 1>I mean you had I think Germany and Switzerland, the UK, France,

0:31:16.640 --> 0:31:20.240
<v Speaker 1>you know, all banning it for a while, is that right? Right?

0:31:20.320 --> 0:31:24.920
<v Speaker 1>Because of this one study that wasn't a study, correct, Chirse.

0:31:24.960 --> 0:31:27.120
<v Speaker 1>I'll tell you it's reminding me. We did an episode

0:31:27.120 --> 0:31:30.239
<v Speaker 1>a little while back about Cratum creatum or what they

0:31:30.280 --> 0:31:33.920
<v Speaker 1>call in Southeast Asia kreaton, and a very similar thing

0:31:33.960 --> 0:31:36.800
<v Speaker 1>where a study comes out saying fortis or whatever, and

0:31:36.840 --> 0:31:39.760
<v Speaker 1>then when people start digging, it turns out that every

0:31:39.880 --> 0:31:44.320
<v Speaker 1>or virtually every claim is bogus. Uh, you know, knocking

0:31:44.400 --> 0:31:47.520
<v Speaker 1>out some product that seems to have real promise coming

0:31:47.560 --> 0:31:50.240
<v Speaker 1>In both cases, I mean from you know, another part

0:31:50.240 --> 0:31:52.040
<v Speaker 1>of the world, you know, either Southeast Asia and in

0:31:52.200 --> 0:31:54.360
<v Speaker 1>your case South Pacific. You know, it's like it's like

0:31:54.360 --> 0:31:55.920
<v Speaker 1>when the New York Times put out a study went

0:31:55.960 --> 0:31:58.760
<v Speaker 1>forty years ago, you know, front page, the LSD splits

0:31:58.760 --> 0:32:01.320
<v Speaker 1>your chromosomes. And then I think of how many people

0:32:01.320 --> 0:32:02.800
<v Speaker 1>I knew were in the middle of lst trip and

0:32:02.800 --> 0:32:04.560
<v Speaker 1>they started freaking out that their kids were going to

0:32:04.600 --> 0:32:06.720
<v Speaker 1>be born to foreign because there's chromosomes are going to

0:32:06.760 --> 0:32:09.240
<v Speaker 1>be split and turn will be totally bogus. But it's

0:32:09.240 --> 0:32:13.960
<v Speaker 1>those kind of scary stories that get so well publicized. Well,

0:32:14.480 --> 0:32:18.040
<v Speaker 1>in the case of protecting at that time a twenty

0:32:18.200 --> 0:32:25.880
<v Speaker 1>billion dollar pharma sector, the benzo diazepine drugs for anxiety.

0:32:25.920 --> 0:32:29.080
<v Speaker 1>It was a matter of self preservation for whoever, you know,

0:32:29.080 --> 0:32:31.920
<v Speaker 1>whoever was hired to do this. It was a hit job.

0:32:32.400 --> 0:32:35.640
<v Speaker 1>And yeah, I mean I remember very well when it

0:32:35.760 --> 0:32:39.600
<v Speaker 1>was you know, LSD would damage your chromosomes. So let

0:32:39.600 --> 0:32:42.200
<v Speaker 1>me ask you this, why do you think kava did

0:32:42.280 --> 0:32:46.200
<v Speaker 1>not take off until you show it up given the

0:32:46.360 --> 0:32:50.760
<v Speaker 1>beneficial property associated with it. For one thing, cava doesn't

0:32:50.840 --> 0:32:54.840
<v Speaker 1>taste good. Okay, nobody drinks cava and goes, God, that's

0:32:54.880 --> 0:32:58.600
<v Speaker 1>delicious cava, whereas you might have an enchanting cup of

0:32:58.640 --> 0:33:02.120
<v Speaker 1>coffee and just go, wow, this is a beautiful cup

0:33:02.160 --> 0:33:05.880
<v Speaker 1>of coffee. I mean, the different agents you described are very,

0:33:06.000 --> 0:33:09.120
<v Speaker 1>very different, one from another. Coffee is something you can

0:33:09.200 --> 0:33:15.280
<v Speaker 1>have any day unless you're caffeine intolerant. It is fragrant

0:33:15.400 --> 0:33:20.720
<v Speaker 1>and delicious if it's well made. And cava still nobody

0:33:20.800 --> 0:33:24.960
<v Speaker 1>really set up an infrastructure for cava trade until the nineties.

0:33:25.920 --> 0:33:29.440
<v Speaker 1>But in addition to that, it doesn't taste good, you know,

0:33:29.520 --> 0:33:32.040
<v Speaker 1>and the more you drink it, the worse it tastes.

0:33:32.680 --> 0:33:35.440
<v Speaker 1>So you know, like you have a couple of shells

0:33:35.480 --> 0:33:37.560
<v Speaker 1>of cava your first time, you go wow, this is

0:33:37.640 --> 0:33:40.040
<v Speaker 1>great stuff, and I tell you what, by the third

0:33:40.160 --> 0:33:42.440
<v Speaker 1>or fourth night, you're just going gun. I hate the

0:33:42.520 --> 0:33:46.880
<v Speaker 1>smell of this stuff. It really does not enchant you.

0:33:47.240 --> 0:33:49.520
<v Speaker 1>I don't know any Native guys who love the taste

0:33:49.520 --> 0:33:53.920
<v Speaker 1>of cava, none of them. When you think of the

0:33:54.040 --> 0:34:00.000
<v Speaker 1>overall properties of something like you think of cannabis, okay um.

0:34:00.040 --> 0:34:03.600
<v Speaker 1>For most people and not for all people, if you

0:34:03.680 --> 0:34:07.320
<v Speaker 1>consume cannabis in some manner, you're going to get this

0:34:07.440 --> 0:34:11.239
<v Speaker 1>delightful or pleasant you for a sense. It's going to

0:34:11.440 --> 0:34:16.440
<v Speaker 1>feed your endocannabinoid system in hundreds of different ways that

0:34:16.520 --> 0:34:20.719
<v Speaker 1>we know are valuable for harmonizing organ systems between each other.

0:34:21.440 --> 0:34:24.280
<v Speaker 1>It's going to do all kinds of intrinsically good things.

0:34:24.760 --> 0:34:28.400
<v Speaker 1>And the fragrance of it, and hopefully the flavor of it,

0:34:28.440 --> 0:34:31.480
<v Speaker 1>if it's cured right, will make it something that you're

0:34:31.480 --> 0:34:35.560
<v Speaker 1>happy to go back to again and again. Um cava,

0:34:35.840 --> 0:34:38.680
<v Speaker 1>you know it's a tougher it's a tougher fight. I

0:34:38.719 --> 0:34:42.719
<v Speaker 1>don't expect cava ever to be huge. I just don't

0:34:42.760 --> 0:34:46.040
<v Speaker 1>think that will happen. And I think that cava's chance

0:34:46.640 --> 0:34:51.640
<v Speaker 1>to play a significant role in UM. The relief of

0:34:51.680 --> 0:34:56.319
<v Speaker 1>mild to moderate anxiety was very, very badly damaged by

0:34:56.360 --> 0:34:59.680
<v Speaker 1>that study. And I do think that cava will continue

0:34:59.719 --> 0:35:03.319
<v Speaker 1>to slowly creep on back somewhat, but I don't think

0:35:03.360 --> 0:35:07.440
<v Speaker 1>we'll ever see the very very high popularity of it

0:35:07.480 --> 0:35:10.160
<v Speaker 1>that we saw initially, and and part of that is

0:35:10.239 --> 0:35:13.759
<v Speaker 1>due to the flavor barrier for sure. So in all

0:35:13.800 --> 0:35:15.520
<v Speaker 1>these cava bars, I mean these a couple of the

0:35:15.640 --> 0:35:17.719
<v Speaker 1>cava bars around the US, and I guess a whole

0:35:17.760 --> 0:35:20.239
<v Speaker 1>bunch around the world. I mean, are people kind of

0:35:20.239 --> 0:35:22.680
<v Speaker 1>holding their nose and like, you know, kind of grimacing

0:35:22.680 --> 0:35:25.960
<v Speaker 1>as they drink this stuff, or are there are flavors

0:35:25.960 --> 0:35:28.880
<v Speaker 1>being added, or are people consuming in ways which remove

0:35:28.960 --> 0:35:33.879
<v Speaker 1>the offensive elements of smell and taste. Well, you can't

0:35:33.920 --> 0:35:36.799
<v Speaker 1>remove the offensive elements of smell and taste. You can

0:35:36.880 --> 0:35:40.239
<v Speaker 1>mask them. You know. You can put cava into say

0:35:40.280 --> 0:35:44.080
<v Speaker 1>a coconut pineapple drink, as some places do, and that

0:35:44.160 --> 0:35:47.440
<v Speaker 1>will make it more tolerable. But yeah, for the most part,

0:35:47.520 --> 0:35:50.960
<v Speaker 1>I mean that the good cava bars like Kanaka Cava

0:35:51.000 --> 0:35:53.920
<v Speaker 1>and Kyle Lua on the Big Island of Hawaii. You know,

0:35:53.960 --> 0:35:55.960
<v Speaker 1>they got a great big cava bowl there and they

0:35:56.000 --> 0:35:57.759
<v Speaker 1>just keep stirring it and stirring it and they fill

0:35:57.840 --> 0:36:00.120
<v Speaker 1>up a coconut shell and you drink it, and yeah,

0:36:00.200 --> 0:36:05.560
<v Speaker 1>it's full on, boy, this isn't delicious kava, that's what

0:36:05.600 --> 0:36:09.319
<v Speaker 1>it is. Yeah, you know there are people out there

0:36:09.320 --> 0:36:13.360
<v Speaker 1>who will drink Yeagermeister. Now, Yeagermeister is one of the

0:36:13.400 --> 0:36:19.000
<v Speaker 1>most offensive, nasty tasting boozes on the market, Okay, and

0:36:19.160 --> 0:36:24.040
<v Speaker 1>yet you have people who favor it, who gravitate toward it,

0:36:24.239 --> 0:36:28.640
<v Speaker 1>who have Yeagermeister parties, who drink a lot of it

0:36:28.840 --> 0:36:31.719
<v Speaker 1>and go figure or look at red Bull. I mean,

0:36:31.760 --> 0:36:35.640
<v Speaker 1>red Bull is just plain nasty. It's not good tasting

0:36:35.680 --> 0:36:38.879
<v Speaker 1>at all. Uh, they make no pretense of it being

0:36:38.920 --> 0:36:42.120
<v Speaker 1>good tasting. People get a buzz and a lift from it,

0:36:42.160 --> 0:36:45.440
<v Speaker 1>and it doesn't stop them from using well over a

0:36:45.560 --> 0:36:49.080
<v Speaker 1>billion dollars worth a year. So you know, it's an

0:36:49.120 --> 0:36:52.880
<v Speaker 1>odd thing about flavor and all of the organ elleptic

0:36:53.000 --> 0:36:58.520
<v Speaker 1>properties of these things. I mean, tobacco fundamentally tastes just

0:36:58.680 --> 0:37:03.200
<v Speaker 1>horrifyingly bad. And yet because it it does what it

0:37:03.320 --> 0:37:08.719
<v Speaker 1>does in terms of you know, suppressing uh, certain emotional sensitivities,

0:37:08.960 --> 0:37:12.560
<v Speaker 1>it's highly desirable among a lot of people. And you're right,

0:37:13.040 --> 0:37:17.359
<v Speaker 1>it has a major central role in the America's as

0:37:17.360 --> 0:37:22.080
<v Speaker 1>a sacred medicine. Um. You know, in in ayahuasca ceremonies,

0:37:22.120 --> 0:37:26.520
<v Speaker 1>and I've sat in about a hundred thirty five ceremonies

0:37:26.560 --> 0:37:32.160
<v Speaker 1>in the Amazon, there's always tobacco. Always. Usually the shamans

0:37:32.200 --> 0:37:37.680
<v Speaker 1>are smoking mapacho, which is the Amazonian broad leaf tobacco,

0:37:37.760 --> 0:37:42.719
<v Speaker 1>which contains twenty to twenty four times the nicotine of

0:37:42.800 --> 0:37:46.200
<v Speaker 1>the Virginian tobacco that you know gets used to make

0:37:46.280 --> 0:37:50.600
<v Speaker 1>cigarettes here in the US. And um, sometimes they'll do

0:37:50.640 --> 0:37:53.640
<v Speaker 1>what's called the soap lar. They'll they'll sit down in

0:37:53.680 --> 0:37:58.000
<v Speaker 1>front of you and they'll take a mapaco, a cigarette

0:37:58.040 --> 0:38:01.759
<v Speaker 1>made of this Amazonian tobacco, and they'll blow it at

0:38:01.800 --> 0:38:04.200
<v Speaker 1>your face, and they'll blow it on the top of

0:38:04.239 --> 0:38:06.480
<v Speaker 1>your head and down the back of your shirt and

0:38:06.560 --> 0:38:09.600
<v Speaker 1>into the palms of your hands, on the soles of

0:38:09.600 --> 0:38:12.840
<v Speaker 1>your feet. You know, this whole ritualized thing. And I

0:38:12.920 --> 0:38:15.319
<v Speaker 1>have to say Ethan that even though I hate the

0:38:15.320 --> 0:38:18.480
<v Speaker 1>smell of tobacco and I don't want to be around

0:38:18.520 --> 0:38:23.000
<v Speaker 1>people smoking cigarettes with something like a soaplar, I find

0:38:23.040 --> 0:38:29.319
<v Speaker 1>it amazingly enjoyable and very much in keeping with what

0:38:29.400 --> 0:38:33.120
<v Speaker 1>I want to have happened during an ayahuasca ceremony. So

0:38:34.280 --> 0:38:37.200
<v Speaker 1>it's that's interesting to me because I really don't like

0:38:37.280 --> 0:38:40.880
<v Speaker 1>tobacco at all. I've done the tobacco snuffs thing and

0:38:40.960 --> 0:38:43.640
<v Speaker 1>that just made me puke and crap my brains out,

0:38:43.680 --> 0:38:46.879
<v Speaker 1>and I don't want anything more to do with that. Um.

0:38:46.960 --> 0:38:51.600
<v Speaker 1>But people react differently. There's a tobacco preparation called bomble,

0:38:52.239 --> 0:38:55.440
<v Speaker 1>and it's this. You cook the tobacco down until you

0:38:55.520 --> 0:38:59.759
<v Speaker 1>have this black tar and you just put it your

0:38:59.760 --> 0:39:03.040
<v Speaker 1>fing your tip just to touch into the ombile, and

0:39:03.120 --> 0:39:05.600
<v Speaker 1>you put it on your tongue and in pretty short

0:39:05.719 --> 0:39:09.000
<v Speaker 1>order you're very high. And I've done that bombile in

0:39:09.120 --> 0:39:14.440
<v Speaker 1>ceremony and that was pretty pleasant actually. Um. But you know,

0:39:14.640 --> 0:39:19.040
<v Speaker 1>tobacco is extremely toxic, extremely So if you were to

0:39:19.120 --> 0:39:21.239
<v Speaker 1>take a cigar and put it in a glass of

0:39:21.280 --> 0:39:24.040
<v Speaker 1>water and leave it overnight and then in the morning

0:39:24.120 --> 0:39:26.120
<v Speaker 1>drink the glass of water, you'd be dead in about

0:39:26.200 --> 0:39:30.400
<v Speaker 1>half an hour. Let's take a break here and go

0:39:30.480 --> 0:39:46.680
<v Speaker 1>to an ad. So let me just read a paragraph

0:39:46.840 --> 0:39:49.560
<v Speaker 1>from your book The years Ago and see would you

0:39:49.719 --> 0:39:51.920
<v Speaker 1>would you correct any of this or not? But you

0:39:52.160 --> 0:39:54.799
<v Speaker 1>basically say, you know, here's the recap. What we know

0:39:54.840 --> 0:39:58.480
<v Speaker 1>about Calva's pharmacological activity. The nature of the effects that

0:39:58.560 --> 0:40:01.560
<v Speaker 1>cover producers depends on the variety of cava plant being used,

0:40:01.640 --> 0:40:04.160
<v Speaker 1>the age of the plant, and the rage ratio of

0:40:04.280 --> 0:40:07.440
<v Speaker 1>cavalact tones. I guess the key ingredient found in that type,

0:40:07.800 --> 0:40:10.680
<v Speaker 1>the potency of the cova preparation, whether it is consumed

0:40:10.719 --> 0:40:12.640
<v Speaker 1>on a full or empty stomach, the set in the

0:40:12.719 --> 0:40:15.040
<v Speaker 1>setting of the user will all influence the actual effects

0:40:15.040 --> 0:40:18.440
<v Speaker 1>each user will experience. First and foremost, it's a local

0:40:18.480 --> 0:40:21.880
<v Speaker 1>anesthetic with potency similar to that of cocaine and procaine.

0:40:22.280 --> 0:40:24.520
<v Speaker 1>It numbs the tongue and the throat when drunk in

0:40:24.560 --> 0:40:27.719
<v Speaker 1>its traditional form or when taken orally as a liquid extract.

0:40:28.120 --> 0:40:31.000
<v Speaker 1>It's a first rate sedative, producing a state of calm

0:40:31.360 --> 0:40:34.600
<v Speaker 1>and promoting sleep if taken in sufficient quantity. Cobb is

0:40:34.640 --> 0:40:37.120
<v Speaker 1>an excellent analgesic, but its mode of activity as a

0:40:37.160 --> 0:40:40.520
<v Speaker 1>pain reliever has yet to be determined. It's superior to

0:40:40.640 --> 0:40:43.920
<v Speaker 1>aspirin and its analgesic effects, and less potent than morphine.

0:40:44.239 --> 0:40:46.520
<v Speaker 1>Cobb is an excellent muscle relaxing and can make the

0:40:46.520 --> 0:40:48.600
<v Speaker 1>pain of an aching back, a sore neck, or any

0:40:48.640 --> 0:40:52.120
<v Speaker 1>other cramped, sore, injured muscle disappear as an aid in

0:40:52.160 --> 0:40:55.080
<v Speaker 1>the relief of both systitis and go out gonorrhea. Cava

0:40:55.120 --> 0:40:57.960
<v Speaker 1>appears to be beneficial, though the exact mechanism for this

0:40:58.000 --> 0:41:01.160
<v Speaker 1>action is not yet fully understood. Some researchers believe that

0:41:01.200 --> 0:41:06.040
<v Speaker 1>this action is due to kava's anti fungal activity. The

0:41:06.120 --> 0:41:09.839
<v Speaker 1>cavalac tones have demonstrated significant anti fungal activity against some

0:41:09.960 --> 0:41:14.160
<v Speaker 1>human pathogens. Unfortunately, appears to have no effect on Candida

0:41:14.160 --> 0:41:16.720
<v Speaker 1>albacin's yeast. I no idea what that is. It also

0:41:16.760 --> 0:41:21.560
<v Speaker 1>possesses anti convulsant properties. Promising studies with epileptic show that

0:41:21.640 --> 0:41:25.840
<v Speaker 1>cova enhances control over grandmall seizures. While colba produces no

0:41:25.920 --> 0:41:28.799
<v Speaker 1>side effects when taken in moderate doses, its abuse can

0:41:28.840 --> 0:41:31.920
<v Speaker 1>immediately lead to health problems. There was one study in

0:41:31.920 --> 0:41:35.960
<v Speaker 1>the late eighties among Aboriginal showing excessive consumption leading to

0:41:36.040 --> 0:41:39.560
<v Speaker 1>deteriorating health. So would you stick by all of that?

0:41:39.719 --> 0:41:43.440
<v Speaker 1>Add to it does take away any of that? Well, no,

0:41:43.719 --> 0:41:46.200
<v Speaker 1>I would stand by that. The only thing I would

0:41:46.239 --> 0:41:49.359
<v Speaker 1>add but I do think that I covered that otherwise

0:41:49.400 --> 0:41:52.720
<v Speaker 1>in the book is that you know, in the right set,

0:41:52.920 --> 0:41:56.359
<v Speaker 1>in the right setting, I mean, this is a wonderful thing.

0:41:56.520 --> 0:42:00.880
<v Speaker 1>You know. I taught ethnobotany at the University of Massachusetts

0:42:00.920 --> 0:42:05.759
<v Speaker 1>for fourteen years, and every semester we would have a

0:42:05.760 --> 0:42:09.240
<v Speaker 1>class where we would make cava and I had cava

0:42:09.320 --> 0:42:12.759
<v Speaker 1>shipped in, uh from Hawaii. I'd have it shipped in

0:42:12.840 --> 0:42:17.080
<v Speaker 1>fresh and or or I also had some freeze dried

0:42:17.320 --> 0:42:21.319
<v Speaker 1>cava that was not commercially available, and we would go

0:42:21.400 --> 0:42:24.840
<v Speaker 1>out outside. The students in my class and I we

0:42:24.880 --> 0:42:26.960
<v Speaker 1>would sit around and we would make cava and we

0:42:27.000 --> 0:42:30.080
<v Speaker 1>would drink cava, and we would do it as close

0:42:30.120 --> 0:42:33.080
<v Speaker 1>to island style as you could on the grass outside

0:42:33.080 --> 0:42:35.640
<v Speaker 1>of an engineering building on a college campus on a

0:42:35.680 --> 0:42:40.279
<v Speaker 1>sunny day. And the students loved it. They just loved it.

0:42:40.360 --> 0:42:43.400
<v Speaker 1>They loved everything about it, the feeling of it, the

0:42:43.480 --> 0:42:46.640
<v Speaker 1>fact that they were you able to consume this plant

0:42:46.680 --> 0:42:49.759
<v Speaker 1>and feel it right away. They enjoyed it very much.

0:42:49.840 --> 0:42:53.880
<v Speaker 1>Nobody ever had a bad time. Um. You know, some

0:42:54.320 --> 0:43:01.319
<v Speaker 1>plants just confer more delightful properties than others, and cove

0:43:01.440 --> 0:43:04.120
<v Speaker 1>us one of those. Okay, so, Chris, so, so now

0:43:04.120 --> 0:43:05.880
<v Speaker 1>we've been talking, so our listeners are here, and this

0:43:05.960 --> 0:43:08.480
<v Speaker 1>thing go Wow, this could help with anxiety. It's already

0:43:08.520 --> 0:43:12.000
<v Speaker 1>been demonstrated. It appears to help with sleep right. It

0:43:12.080 --> 0:43:14.879
<v Speaker 1>relaxes you, makes you feel kind of tranquil, but your

0:43:14.880 --> 0:43:18.799
<v Speaker 1>mind stays clear. It can be kind of fun. So

0:43:19.080 --> 0:43:22.120
<v Speaker 1>what's your recommendation, and please get as specific as you

0:43:22.160 --> 0:43:25.920
<v Speaker 1>feel comfortable doing so in terms of how and where

0:43:25.960 --> 0:43:28.359
<v Speaker 1>people should be getting this, you know what forms should

0:43:28.400 --> 0:43:31.000
<v Speaker 1>be they consuming it in. What are the brands? Are

0:43:31.040 --> 0:43:34.759
<v Speaker 1>the websites that you'd recommend, what are the dosages? What

0:43:34.880 --> 0:43:39.320
<v Speaker 1>can you tell us? Well, okay, I think that two

0:43:39.360 --> 0:43:42.840
<v Speaker 1>companies who are doing cova right out there are both

0:43:42.880 --> 0:43:47.880
<v Speaker 1>making liquid extracts. One is Gaya and one is Herb

0:43:48.040 --> 0:43:51.840
<v Speaker 1>Farm and that's pH A r M. And they're both

0:43:52.080 --> 0:43:55.879
<v Speaker 1>very fine brands. They're both using bonawa to cova. They're

0:43:55.880 --> 0:43:59.080
<v Speaker 1>both doing a good job. If you want to have

0:43:59.719 --> 0:44:05.960
<v Speaker 1>the cava experience that is that wave of relaxation, um,

0:44:06.000 --> 0:44:09.959
<v Speaker 1>you know that that really feeling the cava, then those

0:44:10.000 --> 0:44:14.279
<v Speaker 1>are two good ways to do it because you can try, um,

0:44:14.320 --> 0:44:17.040
<v Speaker 1>you know, as much as you want until you get

0:44:17.080 --> 0:44:21.160
<v Speaker 1>that relaxing feeling. What I would do with something like

0:44:21.239 --> 0:44:26.319
<v Speaker 1>the Guya or the Herb Farm um extracts is take

0:44:26.360 --> 0:44:30.960
<v Speaker 1>a little paper dixie cup, a little one and put

0:44:31.000 --> 0:44:34.560
<v Speaker 1>about an ounce of water in the bottom of it,

0:44:34.960 --> 0:44:40.040
<v Speaker 1>squirt in two full droppers full of the cava extract,

0:44:40.080 --> 0:44:42.160
<v Speaker 1>and drink it on the spot. I mean, bang it

0:44:42.280 --> 0:44:44.920
<v Speaker 1>right back. And the reason you do that is that

0:44:44.960 --> 0:44:48.080
<v Speaker 1>if you don't, the relaxing compounds will stick to the

0:44:48.080 --> 0:44:50.120
<v Speaker 1>bottom of the cup and you won't get the effects.

0:44:50.160 --> 0:44:52.440
<v Speaker 1>So you want to put that in right away and

0:44:52.480 --> 0:44:55.239
<v Speaker 1>just throw it back. You'll have the cava experience. And

0:44:55.280 --> 0:44:57.920
<v Speaker 1>if you do that and then you want more, you

0:44:58.000 --> 0:45:02.400
<v Speaker 1>wait twenty or twenty five minutes. You don't do shots

0:45:02.480 --> 0:45:05.319
<v Speaker 1>or shells of cava back to back. If you have

0:45:05.480 --> 0:45:09.120
<v Speaker 1>the opportunity to go to Vanawa to South Pacific, then

0:45:09.200 --> 0:45:12.040
<v Speaker 1>you can drink real fresh cava and cava bars. But

0:45:12.160 --> 0:45:15.280
<v Speaker 1>most people can't do that. So I would say Guya

0:45:15.360 --> 0:45:19.520
<v Speaker 1>and herb Farm are excellent ways to go. And if

0:45:19.640 --> 0:45:24.600
<v Speaker 1>just for anxiety or sleep, same thing, or the capsules effective,

0:45:24.719 --> 0:45:28.480
<v Speaker 1>or there are other forms of consuming it. Yeah, I

0:45:28.520 --> 0:45:34.120
<v Speaker 1>think that Guaya has some cava capsules as well. Basically,

0:45:35.200 --> 0:45:38.440
<v Speaker 1>I'm not sure who else does right now. I actually

0:45:38.480 --> 0:45:41.440
<v Speaker 1>haven't looked at that side of things in a little while.

0:45:42.080 --> 0:45:47.719
<v Speaker 1>There are also some concentrated cava pastes out there that

0:45:47.840 --> 0:45:51.799
<v Speaker 1>you can find that will deliver a good, strong cava experience.

0:45:52.360 --> 0:45:54.359
<v Speaker 1>But I think for capsules, yeah, I think you can

0:45:54.360 --> 0:45:57.319
<v Speaker 1>get those through Guya as well. And if you want

0:45:57.360 --> 0:45:59.480
<v Speaker 1>to take it every night for sleeping, what do you

0:45:59.480 --> 0:46:05.200
<v Speaker 1>suggest in Well, you probably would want an encapsulated cova

0:46:05.400 --> 0:46:08.360
<v Speaker 1>just so you don't have to deal with the flavor barrier.

0:46:08.840 --> 0:46:12.680
<v Speaker 1>And um, you know, cova is interesting. It does help

0:46:12.719 --> 0:46:15.280
<v Speaker 1>a lot of people to sleep better. It doesn't help

0:46:15.560 --> 0:46:18.400
<v Speaker 1>everybody to do so, but it does help a lot

0:46:18.480 --> 0:46:22.080
<v Speaker 1>of people to get a deeper more uh, you know,

0:46:22.200 --> 0:46:26.160
<v Speaker 1>just relaxed rest really really relaxes your muscles in a

0:46:26.160 --> 0:46:29.319
<v Speaker 1>big way. M h. And you know, I did an

0:46:29.320 --> 0:46:32.760
<v Speaker 1>episode about micro dosing and a lot of episodes about

0:46:32.800 --> 0:46:35.640
<v Speaker 1>you know, quote unquote macro dozing. And then in between

0:46:35.800 --> 0:46:37.840
<v Speaker 1>is something you know, I've called mini dozing, but I

0:46:37.840 --> 0:46:39.759
<v Speaker 1>saw you were writing you were calling it. I think

0:46:39.800 --> 0:46:43.200
<v Speaker 1>MENI dozing right, but the middling dose. And so I'm

0:46:43.239 --> 0:46:47.000
<v Speaker 1>just wondering what about with cava um and what about

0:46:47.000 --> 0:46:51.279
<v Speaker 1>if people are trying to treat anxiety. What's your recommendation

0:46:51.320 --> 0:46:56.759
<v Speaker 1>about that. Well, here's what we know. In cava. There's

0:46:56.800 --> 0:47:00.640
<v Speaker 1>a group of compounds called the cava lac tones. And

0:47:00.760 --> 0:47:04.879
<v Speaker 1>if you look at a standardized cava extract, whether it's

0:47:04.880 --> 0:47:08.360
<v Speaker 1>in a capsule or a fluid, it will give the

0:47:08.840 --> 0:47:13.800
<v Speaker 1>caval actone value. Okay. Um All of the human studies

0:47:13.840 --> 0:47:19.640
<v Speaker 1>are done in increments of seventy milligrams of caval act tones.

0:47:19.800 --> 0:47:23.600
<v Speaker 1>So and generally the studies that show the best anti

0:47:23.680 --> 0:47:30.040
<v Speaker 1>anxiety effects are three or four times that per day. Um. So,

0:47:30.280 --> 0:47:34.759
<v Speaker 1>let's say two hundred ten to two hundred eighty milligrams

0:47:34.760 --> 0:47:39.120
<v Speaker 1>of caval act tones a day that is sufficient enough

0:47:39.719 --> 0:47:44.800
<v Speaker 1>to significantly quell mild to moderate anxiety. Won't do anything

0:47:44.920 --> 0:47:48.960
<v Speaker 1>for extreme anxiety, just like we don't have anything for

0:47:49.040 --> 0:47:53.120
<v Speaker 1>extreme depression other than you know, heavy duty tripping under

0:47:53.160 --> 0:47:58.600
<v Speaker 1>supervised conditions. Um. So, that's what I would say. You know,

0:47:58.680 --> 0:48:02.359
<v Speaker 1>you look for an absoluated cava product that, let's say

0:48:02.400 --> 0:48:08.200
<v Speaker 1>per capsule, delivers seventy milligrams of caval actnes per capsule,

0:48:08.520 --> 0:48:10.480
<v Speaker 1>and you do three or four of those a day,

0:48:10.800 --> 0:48:14.520
<v Speaker 1>and that will put you in the clinically verified zone

0:48:14.800 --> 0:48:19.680
<v Speaker 1>for helping to manage mild to moderate anxiety. I see.

0:48:19.760 --> 0:48:22.000
<v Speaker 1>And is it correct to say people do not build

0:48:22.040 --> 0:48:25.279
<v Speaker 1>up tolerance to cava in the way they do to

0:48:25.320 --> 0:48:29.440
<v Speaker 1>some other drugs. Well, I mean I never have, but

0:48:29.719 --> 0:48:32.279
<v Speaker 1>you know, I'm I can't be a clinical study of one.

0:48:32.440 --> 0:48:36.600
<v Speaker 1>I mean, I think if you drink cava in large

0:48:36.719 --> 0:48:41.919
<v Speaker 1>quantities every single evening, the way they do in the Islands, um,

0:48:41.960 --> 0:48:44.440
<v Speaker 1>at the very least, you build up a little bit

0:48:44.480 --> 0:48:49.040
<v Speaker 1>of a tolerance. But in terms of people managing mild

0:48:49.080 --> 0:48:52.840
<v Speaker 1>to moderate anxiety, we haven't seen that in any of

0:48:52.880 --> 0:48:57.400
<v Speaker 1>the studies. And what about combining it with alcohol or

0:48:57.680 --> 0:49:01.800
<v Speaker 1>cannabis or CBD or do we know anything about the

0:49:01.880 --> 0:49:07.560
<v Speaker 1>drug interactions. Yeah, I'm not a friend of combining cava

0:49:07.600 --> 0:49:12.520
<v Speaker 1>with alcohol. I think the cava accentuates the alcohol and

0:49:12.600 --> 0:49:17.040
<v Speaker 1>the and the alcohol accentuates the cava in weird ways.

0:49:17.680 --> 0:49:21.760
<v Speaker 1>I don't think it's a good combination cava and cannabis.

0:49:21.800 --> 0:49:28.920
<v Speaker 1>That's these days very common. Um. You know, the cava

0:49:29.000 --> 0:49:35.520
<v Speaker 1>adds extra relaxing dimension to the cannabis, and the cannabis

0:49:35.640 --> 0:49:38.600
<v Speaker 1>gives an extra lift to the cava. That's the way

0:49:38.640 --> 0:49:43.520
<v Speaker 1>I would describe it. And it can only grow in

0:49:43.600 --> 0:49:45.400
<v Speaker 1>this part of the world, or could it grow in

0:49:45.440 --> 0:49:51.239
<v Speaker 1>many other places? Well, cava needs to be in an

0:49:51.440 --> 0:49:58.799
<v Speaker 1>an equatorial tropical environment and it favors very easy to

0:49:58.960 --> 0:50:03.480
<v Speaker 1>drain bulk anne soil um. So for example, in Vanawatu,

0:50:03.680 --> 0:50:06.839
<v Speaker 1>where all of those islands are volcanic, every last one

0:50:06.880 --> 0:50:10.320
<v Speaker 1>of them, uh, the soil is really ideal. And you

0:50:10.440 --> 0:50:14.479
<v Speaker 1>have similar things in Samoa and Tonga uh and other

0:50:14.560 --> 0:50:17.640
<v Speaker 1>parts of the Pacific Islands where those islands themselves are

0:50:17.719 --> 0:50:20.839
<v Speaker 1>volcanic and so the soil is right. You know. Uh.

0:50:21.040 --> 0:50:25.400
<v Speaker 1>Kava grown in in Hawaii for example, which I have

0:50:25.520 --> 0:50:28.680
<v Speaker 1>a long involvement with. It's very very good uh and

0:50:28.800 --> 0:50:31.200
<v Speaker 1>that owes to the soil. But you know, if you

0:50:31.239 --> 0:50:33.560
<v Speaker 1>were to try it, like say, to grow it, you

0:50:33.560 --> 0:50:36.279
<v Speaker 1>know you see Davis or something where they have you know,

0:50:36.440 --> 0:50:40.719
<v Speaker 1>phenomenal agricultural geniuses, you couldn't. You just couldn't do it.

0:50:41.080 --> 0:50:45.080
<v Speaker 1>And Vanuatum, how is this business working out for them now?

0:50:45.320 --> 0:50:47.520
<v Speaker 1>Are they making more and more money? I mean, obviously

0:50:47.560 --> 0:50:49.600
<v Speaker 1>COVID you know the first the uh you know, the

0:50:49.680 --> 0:50:52.240
<v Speaker 1>liber disease thing, and then COVID you know, we're obviously

0:50:52.320 --> 0:50:55.399
<v Speaker 1>major knocks and typhoons as well. But are they doing

0:50:55.480 --> 0:50:58.000
<v Speaker 1>better and better in this area and is it having

0:50:58.040 --> 0:51:01.279
<v Speaker 1>a generally positive impact done people in the islands or

0:51:01.320 --> 0:51:07.880
<v Speaker 1>is it bringing some unwashed Well, look that the steady,

0:51:08.040 --> 0:51:12.480
<v Speaker 1>the steady on slot of multicultural influences from all over

0:51:12.520 --> 0:51:16.839
<v Speaker 1>the world on any place is disorienting for people no

0:51:16.880 --> 0:51:20.320
<v Speaker 1>matter where they are. But I will say that in Vonawatu,

0:51:21.040 --> 0:51:24.200
<v Speaker 1>the wonderful thing that has happened with the cova trade

0:51:24.520 --> 0:51:28.480
<v Speaker 1>is that the cava growers and the cava shippers are

0:51:28.520 --> 0:51:32.440
<v Speaker 1>making far far more money than they ever did, and

0:51:32.520 --> 0:51:35.720
<v Speaker 1>that means that you know, more of them can afford boats.

0:51:36.239 --> 0:51:38.919
<v Speaker 1>The kids are dressed better, They have things they need,

0:51:39.080 --> 0:51:43.480
<v Speaker 1>like you know, cooking pots and washing basins and stuff

0:51:43.480 --> 0:51:46.760
<v Speaker 1>that we take completely for granted, and newer bush knives

0:51:46.800 --> 0:51:50.840
<v Speaker 1>and stuff like that. And it has really, uh frankly

0:51:51.200 --> 0:51:56.920
<v Speaker 1>transformed their lives in very positive ways, you know, from

0:51:56.400 --> 0:52:00.960
<v Speaker 1>an access to goods and services ways. Uh, they're doing

0:52:01.040 --> 0:52:04.360
<v Speaker 1>better now, and you know it's it's in that sense,

0:52:04.440 --> 0:52:07.520
<v Speaker 1>it's what my friends and I hoped for in the beginning.

0:52:07.920 --> 0:52:10.400
<v Speaker 1>You know, wouldn't it be great if these people could have,

0:52:11.239 --> 0:52:14.960
<v Speaker 1>you know, take this tradition of theirs, uh, you know,

0:52:15.200 --> 0:52:19.160
<v Speaker 1>and earn a living and be less at the mercy

0:52:19.440 --> 0:52:22.799
<v Speaker 1>of forces all around them because they have some economic

0:52:22.840 --> 0:52:27.200
<v Speaker 1>stability and power, and thankfully that's exactly what has happened.

0:52:27.560 --> 0:52:30.440
<v Speaker 1>You know, not everybody in Vona Watu or in the

0:52:30.440 --> 0:52:34.520
<v Speaker 1>Pacific Islands is in the cava trade, so not everybody

0:52:34.680 --> 0:52:38.319
<v Speaker 1>um is equally benefiting from that. But that's true all

0:52:38.360 --> 0:52:41.200
<v Speaker 1>over the world, no matter what trade you're talking about.

0:52:41.760 --> 0:52:46.359
<v Speaker 1>So in the case of h Vona Watu cava, it's

0:52:46.400 --> 0:52:50.399
<v Speaker 1>been a big success. And you're right that COVID and

0:52:50.440 --> 0:52:54.279
<v Speaker 1>other things over time have harmed it, but the overall

0:52:54.480 --> 0:52:58.239
<v Speaker 1>condition of the trade and of the growers and of

0:52:58.360 --> 0:53:01.719
<v Speaker 1>the cava bars and all of that, it's gone way

0:53:01.760 --> 0:53:05.440
<v Speaker 1>way up in very gratifying ways. And there's not un

0:53:05.480 --> 0:53:10.200
<v Speaker 1>any problems of over harvesting or endangering access the ability

0:53:10.200 --> 0:53:12.959
<v Speaker 1>of locals to get quality cova. There's the market would

0:53:12.960 --> 0:53:16.040
<v Speaker 1>have to grow much more substantially before that was a concern.

0:53:18.719 --> 0:53:23.280
<v Speaker 1>There is so much cava in the ground it's unimaginable,

0:53:24.040 --> 0:53:27.240
<v Speaker 1>you know, I mean, we're we're really talking many hundreds

0:53:27.280 --> 0:53:32.480
<v Speaker 1>of thousands of tons um. You know that, because what

0:53:32.640 --> 0:53:36.680
<v Speaker 1>happens ethan you pull a cava bush, okay, and so

0:53:37.040 --> 0:53:40.560
<v Speaker 1>you're after the route and the lateral roots, but you

0:53:40.600 --> 0:53:45.200
<v Speaker 1>pull up this bush and it has maybe thirty five stocks,

0:53:45.760 --> 0:53:49.480
<v Speaker 1>not one thirty five, and you cut each stock at

0:53:49.480 --> 0:53:51.880
<v Speaker 1>an angle and you stab it into the ground, and

0:53:51.920 --> 0:53:54.960
<v Speaker 1>that grows a cova plant. So at a certain point

0:53:55.160 --> 0:53:58.560
<v Speaker 1>you can't even grow anymore, you know, because over hill

0:53:58.600 --> 0:54:01.280
<v Speaker 1>and dale, as far as you can see, under every tree,

0:54:01.320 --> 0:54:04.400
<v Speaker 1>and further and further and further and further, it's cava.

0:54:05.320 --> 0:54:10.560
<v Speaker 1>So at this point in time, there is no concern

0:54:10.719 --> 0:54:17.960
<v Speaker 1>about it being endangered, no concern about it being over harvested. Uh,

0:54:18.080 --> 0:54:21.680
<v Speaker 1>no concern at all about any of that. So your

0:54:21.760 --> 0:54:24.960
<v Speaker 1>prediction is that this is going to be a slow

0:54:25.080 --> 0:54:28.040
<v Speaker 1>growth in the US and around the rest of the world.

0:54:28.120 --> 0:54:31.560
<v Speaker 1>There's more and more people appreciate it, but ultimately inherently

0:54:31.600 --> 0:54:36.520
<v Speaker 1>limited because of the smell and taste issues. Well, yeah,

0:54:36.600 --> 0:54:39.640
<v Speaker 1>I think so. But also think about it this way.

0:54:39.719 --> 0:54:44.120
<v Speaker 1>I mean, let's say that we have all kinds of

0:54:44.160 --> 0:54:47.120
<v Speaker 1>foods in our kitchen, right, you know, we have things

0:54:47.120 --> 0:54:49.719
<v Speaker 1>that we eat every day, we have things on occasion,

0:54:49.840 --> 0:54:53.000
<v Speaker 1>we have things that we eat every once in a while. Um,

0:54:53.040 --> 0:54:56.560
<v Speaker 1>all of these plants, whether you're talking creatum, whether you're

0:54:56.600 --> 0:55:01.240
<v Speaker 1>talking Salvia divinorum, whether you're talking cava, they're all part

0:55:01.280 --> 0:55:07.000
<v Speaker 1>of this vast buffet of psychoactive plants, and some are

0:55:07.120 --> 0:55:11.040
<v Speaker 1>just naturally more appealing to people than others and something

0:55:11.080 --> 0:55:13.399
<v Speaker 1>that they want to turn to more often than they

0:55:13.440 --> 0:55:16.960
<v Speaker 1>do with others. That's just the way it is with plants,

0:55:17.160 --> 0:55:22.120
<v Speaker 1>with different items of clothing, with foods, with music, it's

0:55:22.160 --> 0:55:26.279
<v Speaker 1>no different. Um Cava, you know, it will never be

0:55:26.360 --> 0:55:30.799
<v Speaker 1>as big as alcohol. Cava will probably hold its sort

0:55:30.840 --> 0:55:35.360
<v Speaker 1>of moderate place in society, and maybe we'll see the

0:55:35.480 --> 0:55:39.279
<v Speaker 1>European bands eventually go away because they're fool harded, eat

0:55:39.480 --> 0:55:43.440
<v Speaker 1>fool hardy and based on non reality. Um but I

0:55:43.480 --> 0:55:46.080
<v Speaker 1>don't think it's going to be huge huge. I think

0:55:46.080 --> 0:55:50.279
<v Speaker 1>it's just part of the psychoactive buffet. Just as you know.

0:55:50.320 --> 0:55:53.000
<v Speaker 1>I used to direct my students in class to go

0:55:53.040 --> 0:55:56.960
<v Speaker 1>to this particular place that made hot chocolate, and I

0:55:56.960 --> 0:55:59.320
<v Speaker 1>would say to them, I don't care what hot chocolate

0:55:59.320 --> 0:56:01.640
<v Speaker 1>you've had in life, I don't care where you've been.

0:56:02.040 --> 0:56:04.919
<v Speaker 1>Go to this place, drink a cup of it, come

0:56:04.960 --> 0:56:07.080
<v Speaker 1>back and tell us about it. And they would all

0:56:07.080 --> 0:56:09.759
<v Speaker 1>come back and go, WHOA man. I was high for

0:56:09.960 --> 0:56:14.080
<v Speaker 1>hours on that, and this place just had a particular

0:56:14.120 --> 0:56:17.759
<v Speaker 1>way of doing it so that it was as concentrated

0:56:18.280 --> 0:56:24.120
<v Speaker 1>a coco elevating experiences you could possibly have, um, you know,

0:56:24.200 --> 0:56:27.480
<v Speaker 1>and that's something that people will go back to taste good,

0:56:27.760 --> 0:56:32.080
<v Speaker 1>really amazing, love the effect, you know, all of that.

0:56:32.520 --> 0:56:34.359
<v Speaker 1>People are going to reach for that more than they're

0:56:34.360 --> 0:56:37.319
<v Speaker 1>going to reach for cava for sure. So Chris, just

0:56:37.400 --> 0:56:40.160
<v Speaker 1>to finish up here, I mean, you've spent many decades

0:56:40.280 --> 0:56:46.080
<v Speaker 1>being a quote unquote medicine hunter, traveling the world, you know, finding, discovering, uh,

0:56:46.120 --> 0:56:48.319
<v Speaker 1>you know, figuring out whether these things could be brought

0:56:48.360 --> 0:56:51.560
<v Speaker 1>to broader markets. So what are the other ones in

0:56:51.640 --> 0:56:56.359
<v Speaker 1>your decades of travel and investigation that you're most excited

0:56:56.400 --> 0:56:58.960
<v Speaker 1>about and why? And I really you could go on

0:56:59.040 --> 0:57:00.680
<v Speaker 1>for hours about this, but if you had to give

0:57:00.680 --> 0:57:05.200
<v Speaker 1>me the highlights, what would you say? I would say

0:57:05.239 --> 0:57:09.800
<v Speaker 1>that my involvement with Maka, which is a highly nutritious,

0:57:10.040 --> 0:57:14.320
<v Speaker 1>stamina promoting route in the Andes, which I started working

0:57:14.360 --> 0:57:18.880
<v Speaker 1>on in ninety eight. Um, that's been a very big,

0:57:18.920 --> 0:57:23.720
<v Speaker 1>deep involvement that I have loved tremendously. And the kava

0:57:23.800 --> 0:57:27.760
<v Speaker 1>market didn't exist before my friends and I got involved,

0:57:27.800 --> 0:57:31.400
<v Speaker 1>and now cove is everywhere around the world. I mean, Marca,

0:57:31.480 --> 0:57:36.600
<v Speaker 1>excuse me, Um, Rodeo la Rosa, which I've investigated in

0:57:36.720 --> 0:57:42.360
<v Speaker 1>the central south of Siberia and the Shinjong region of China,

0:57:43.120 --> 0:57:49.600
<v Speaker 1>is just remarkable for its overall health and vitality promoting properties.

0:57:49.640 --> 0:57:53.120
<v Speaker 1>And I've worked with that extensively for years, and that's

0:57:53.160 --> 0:57:57.479
<v Speaker 1>an involvement. I'm very proud of um Oshawa Ganda, which

0:57:57.560 --> 0:58:02.720
<v Speaker 1>is also a vitality enhancing route from India and a

0:58:03.120 --> 0:58:07.240
<v Speaker 1>key part of the ira Vedic tradition over there. I

0:58:07.360 --> 0:58:09.960
<v Speaker 1>work with that to this day. I work with commit

0:58:10.120 --> 0:58:15.080
<v Speaker 1>commercial entities with Ashwaganda to this day, and and and

0:58:15.160 --> 0:58:19.880
<v Speaker 1>other things like coffee, which I've investigated around the world,

0:58:20.280 --> 0:58:24.960
<v Speaker 1>coco or that is cacao, the source of chocolate um

0:58:25.000 --> 0:58:28.560
<v Speaker 1>and you know Amazonian plants. I mean, I've gone very

0:58:28.720 --> 0:58:33.080
<v Speaker 1>very far and deep with the ingredients of ayahuasca, so

0:58:33.160 --> 0:58:36.520
<v Speaker 1>both the vine that's used to make it and also

0:58:36.640 --> 0:58:41.200
<v Speaker 1>the leaf and my Peruvian team and I did the

0:58:41.280 --> 0:58:46.320
<v Speaker 1>only real legitimate survey on ayahuasca that's ever been done.

0:58:46.400 --> 0:58:49.160
<v Speaker 1>Took us two years to do it. These have been

0:58:49.240 --> 0:58:51.360
<v Speaker 1>some of the major plants. But you know, I've been

0:58:51.400 --> 0:58:57.120
<v Speaker 1>fortunate to research rosemary and time and hawthorne and olive

0:58:57.200 --> 0:59:02.200
<v Speaker 1>leaf in Morocco, and um, you know, work all over

0:59:02.240 --> 0:59:06.560
<v Speaker 1>Africa and the Middle East. You know, in Malaysia, I've

0:59:06.560 --> 0:59:10.640
<v Speaker 1>worked with tonkat Ali, which is a humongous plant over

0:59:10.680 --> 0:59:14.800
<v Speaker 1>there that almost nobody over here even knows. And many

0:59:14.880 --> 0:59:19.200
<v Speaker 1>Thai plants in Thailand. Um, you know, the plants call

0:59:19.320 --> 0:59:22.160
<v Speaker 1>to me and I get to go work with them,

0:59:22.200 --> 0:59:25.560
<v Speaker 1>and sometimes I get to make a real and profound

0:59:25.640 --> 0:59:28.840
<v Speaker 1>difference in the livelihoods and the and the fortunes of

0:59:28.880 --> 0:59:31.640
<v Speaker 1>other people. And I love that. That's you know, that's

0:59:31.680 --> 0:59:36.320
<v Speaker 1>the greatest reward reward I could possibly ask for. Well, Chris,

0:59:36.600 --> 0:59:39.600
<v Speaker 1>on that note, I mean, god, I've loved this conversation

0:59:39.600 --> 0:59:41.600
<v Speaker 1>with I've learned a hell of a lot, and I

0:59:41.640 --> 0:59:44.439
<v Speaker 1>think our listeners must have as well. So listen, thank

0:59:44.480 --> 0:59:47.360
<v Speaker 1>you ever so much for joining me and my listeners

0:59:47.480 --> 0:59:52.320
<v Speaker 1>on Psychoactive. Well, thank you Ethan Yet you ask great

0:59:52.400 --> 0:59:55.800
<v Speaker 1>questions and I've enjoyed the time immensely. I'm glad we

0:59:55.960 --> 0:59:58.880
<v Speaker 1>finally connected after sort of kind of like you know,

0:59:59.040 --> 1:00:03.080
<v Speaker 1>rubbing or us at different conferences over time. It was

1:00:03.200 --> 1:00:05.840
<v Speaker 1>nice to make a more of a real connection in

1:00:05.880 --> 1:00:08.840
<v Speaker 1>New York, and I wish you continued success with this

1:00:09.000 --> 1:00:12.600
<v Speaker 1>and to all of your listeners. Thanks for tuning in. Okay,

1:00:12.600 --> 1:00:22.400
<v Speaker 1>thank you very much. If you're enjoying Psychoactive, please tell

1:00:22.440 --> 1:00:24.480
<v Speaker 1>your friends about it, or you can write us a

1:00:24.520 --> 1:00:27.640
<v Speaker 1>review at Apple Podcasts or wherever you get your podcasts.

1:00:28.000 --> 1:00:30.400
<v Speaker 1>We love to hear from our listeners. If you'd like

1:00:30.520 --> 1:00:33.440
<v Speaker 1>to share your own stories, comments and ideas, then leave

1:00:33.480 --> 1:00:37.400
<v Speaker 1>us a message at one eight three three seven seven

1:00:37.480 --> 1:00:43.440
<v Speaker 1>nine sixty that's eight three three psycho zero, or you

1:00:43.480 --> 1:00:47.000
<v Speaker 1>can email us at Psychoactive at protozoa dot com or

1:00:47.160 --> 1:00:50.080
<v Speaker 1>find me on Twitter at Ethan natal Man. You can

1:00:50.080 --> 1:00:54.280
<v Speaker 1>also find contact information in our show notes. Psychoactive is

1:00:54.320 --> 1:00:57.840
<v Speaker 1>a production of I Heart Radio and Protozoa Pictures. It's

1:00:57.880 --> 1:01:01.920
<v Speaker 1>hosted by me Ethan Naedelman. It's produced by Noam Osband

1:01:02.000 --> 1:01:06.360
<v Speaker 1>and Josh Stain. The executive producers are Dylan Golden, Ari Handel,

1:01:06.520 --> 1:01:10.760
<v Speaker 1>Elizabeth Geesus and Darren Aronofsky from Protozoma Pictures, Alex Williams

1:01:10.760 --> 1:01:13.960
<v Speaker 1>and Matt Frederick from my Heart Radio and me Ethan Edelman.

1:01:14.400 --> 1:01:18.200
<v Speaker 1>Our music is by Ari Blucien and a special thanks

1:01:18.280 --> 1:01:22.040
<v Speaker 1>to a Brio s f Bianca Grimshaw and Robert Deep.

1:01:32.120 --> 1:01:35.880
<v Speaker 1>Next week I'll be talking with Dr Gabor Matte, the

1:01:35.960 --> 1:01:41.880
<v Speaker 1>Hungarian Canadian physician from Vancouver who's influenced millions of people

1:01:42.000 --> 1:01:46.360
<v Speaker 1>with his writing about addiction, trauma, pain, and the power

1:01:46.560 --> 1:01:50.280
<v Speaker 1>of healing. I've always argued that addictions are rooted in trauma,

1:01:50.880 --> 1:01:54.320
<v Speaker 1>and the reason the book is subtitled traum Ileus and

1:01:54.360 --> 1:01:57.880
<v Speaker 1>Healing in a Toxic Culture is because the very conditions

1:01:57.880 --> 1:02:01.680
<v Speaker 1>of life in modern day global it's corporate capitalist society

1:02:02.080 --> 1:02:05.760
<v Speaker 1>actually traumatized people. Um they hurt people, they wound people,

1:02:06.240 --> 1:02:10.240
<v Speaker 1>and that diseases of mind and body in this environment

1:02:10.520 --> 1:02:13.560
<v Speaker 1>are not abnormal, they're normal responses to what is an

1:02:13.600 --> 1:02:17.280
<v Speaker 1>abnormal culture. Subscribe to Psycoactive now see it, don't miss it.