WEBVTT - Why Anti-Asian Hate Crime Is Not Being Charged Enough

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<v Speaker 1>This is Bloomberg Law with June Brussel from Bloomberg Radio.

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<v Speaker 1>Thousands of people in cities across the country rallied last

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<v Speaker 1>weekend to stop anti Asian hate, a response to the

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<v Speaker 1>wave of violence against Asian Americans and the deadly shootings

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<v Speaker 1>at three Atlanta area spots. At a rally in Los Angeles,

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<v Speaker 1>State Assembly Member David Chew said more must be done

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<v Speaker 1>to stop the violence. After a year of political rhetoric

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<v Speaker 1>demonizing Asian communities, enough is enough. We need leadership across

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<v Speaker 1>our country, in every state, at every level of society

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<v Speaker 1>to take action and bring justice to our victims. We've

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<v Speaker 1>got to stand up to these hate crons. Prosecutors in

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<v Speaker 1>the Georgia case have not yet decided whether to pursue

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<v Speaker 1>a hate crime sentencing enhancement to the murder charges the

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<v Speaker 1>defense and is already facing. In fact, incidents of assault

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<v Speaker 1>and harassment that look like hate crimes are often not

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<v Speaker 1>charged as hate crimes because of the legal requirements. Joining

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<v Speaker 1>me is Jack mcdevit, a professor at the School of

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<v Speaker 1>Criminology and Criminal Justice at Northeastern University and director of

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<v Speaker 1>the Institute for Race and Justice. What is the definition

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<v Speaker 1>the legal definition of a hate crime. I hate crime

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<v Speaker 1>is a criminal incident that's motivated either entirely in part

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<v Speaker 1>by a person's difference. And we're talking about hate crimes,

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<v Speaker 1>we're talking about criminal incidence. We're not talking about things

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<v Speaker 1>that would be non criminal. So, for example, if someone

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<v Speaker 1>uses a racial slur, that's protected speech in the United States,

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<v Speaker 1>so that wouldn't be a hate crime. Even if someone

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<v Speaker 1>gave a speech and said, you know, I believe that

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<v Speaker 1>all of this group should not be in the United States,

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<v Speaker 1>that's not a hate crime. So we're talking about crimes

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<v Speaker 1>like assaults, threats, harassment, things like that that are already

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<v Speaker 1>criminal incident. And then the motivation for it is the

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<v Speaker 1>person's difference. But the important out of that is in

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<v Speaker 1>most states it has to be only partial motivation. So

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<v Speaker 1>in other words, if you think about a crime where

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<v Speaker 1>someone might decide to go rob people and they choose

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<v Speaker 1>to rob immigrants, so people they perceived to be immigrants

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<v Speaker 1>because they think they won't go to the police, and

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<v Speaker 1>that's still a hate crime and a robbery. It seems

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<v Speaker 1>as if it, I don't know, if it's you know,

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<v Speaker 1>the fault of police, the fault of prosecutors that hate

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<v Speaker 1>crimes aren't being charged in all the incidents when they

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<v Speaker 1>could be. That's absolutely true. Both groups have some fault

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<v Speaker 1>in this. So for example, if we're talking about a

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<v Speaker 1>victim comes to the police and says that they were

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<v Speaker 1>a victim of a hate crime, sometimes the police we'll

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<v Speaker 1>tell him, no, it wasn't just go on about your business.

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<v Speaker 1>It was just kids playing or something. And in that way,

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<v Speaker 1>the police would be the ones that were causing it

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<v Speaker 1>not to be recorded as a hate crime. On the

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<v Speaker 1>other side, process cut is frequently say, let's think about

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<v Speaker 1>the cases in Oakland. When you see on the video

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<v Speaker 1>take people being thrown to the ground, that's an assault,

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<v Speaker 1>assault and battery. And what the prosecutor might say is

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<v Speaker 1>with this video, I can get a jury to convict

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<v Speaker 1>pretty easily on an assault and battery charge. But if

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<v Speaker 1>I then add on a hate crime charge that says

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<v Speaker 1>that they assaulted them because they were Asian, I have

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<v Speaker 1>to have different evidence and more evidence to prove that part.

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<v Speaker 1>And it's easy for me to get the conviction on

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<v Speaker 1>the assault. So why would I make my life more

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<v Speaker 1>complicated by trying to get the conviction on the hate

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<v Speaker 1>crime too? And the reason to get the conviction on

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<v Speaker 1>the hate crime is so that the perpetrator, if convicted,

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<v Speaker 1>gets more prison time. I'd say that's one, but not

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<v Speaker 1>the most important reason. The most important reason is to

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<v Speaker 1>say to the members of that community that we understand

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<v Speaker 1>these crimes are motivated by bias, and that we are

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<v Speaker 1>gonna take them seriously and we're going to try to

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<v Speaker 1>protect you. And so the more important reason to use

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<v Speaker 1>the hate crime charge is to send a message back

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<v Speaker 1>to the members of the community that's being attacked that

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<v Speaker 1>we don't share the bias of the offender, and that

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<v Speaker 1>we reject the notion that you shouldn't be in this community.

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<v Speaker 1>Hate crimes are symbolic. The offenders want to send a

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<v Speaker 1>message that we don't want you in our community, our workplace,

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<v Speaker 1>our college, campus, are high school, and we have the

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<v Speaker 1>society have to send a message back that we reject

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<v Speaker 1>those notions, that we want a more diverse society and

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<v Speaker 1>we want everyone to be a functioning part of that society.

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<v Speaker 1>What kind of evidence can a prosecutor introduce to prove

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<v Speaker 1>something is a hate crime. I take it if someone

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<v Speaker 1>yells a slur and while they're committing the crime, but

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<v Speaker 1>what other kinds of things, Well, you're exactly right. The

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<v Speaker 1>most common evidence is nin calling and slur during the

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<v Speaker 1>course of an event. Often offenders will say you know

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<v Speaker 1>you so and so go back to your own country,

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<v Speaker 1>or you don't belong here or whatever. But more commonly

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<v Speaker 1>these days are increasingly common these days, one of the

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<v Speaker 1>things that happens is that individuals will go into chat rooms,

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<v Speaker 1>and so when the police make an arrest, they generally

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<v Speaker 1>seize the computer to see what kinds of searches people

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<v Speaker 1>have been doing. And we see more and more these

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<v Speaker 1>days that offenders go into chat rooms of like minded

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<v Speaker 1>people who feel that, you know, that share their biases,

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<v Speaker 1>and they get egg gone to act them out in

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<v Speaker 1>these chat rooms. So if they see somebody who's been

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<v Speaker 1>in the chat room been saying things like we should

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<v Speaker 1>get rid of all of this group of our community

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<v Speaker 1>or whatever, that is also part of the evidence that

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<v Speaker 1>can be used at trial. Now, in order to charge

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<v Speaker 1>a hate crime, does the state itself have to have

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<v Speaker 1>hate crime legislation in place, or we now have federal

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<v Speaker 1>legislation with the James Bird Matthew Shepherd Act, we have

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<v Speaker 1>federal legislation that could be charged federally. But the vast

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<v Speaker 1>majority of them will be charged at the state level, right,

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<v Speaker 1>and each state has a differention of hate crime laws,

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<v Speaker 1>which makes it complicated. So, for example, lgbt Q for

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<v Speaker 1>oaks are protected in most states, but not all as

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<v Speaker 1>a protected group. Women interestingly enough are not protected in

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<v Speaker 1>every state, but only in some, so we do have

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<v Speaker 1>a bit of a patchwork across the country of laws.

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<v Speaker 1>Some of them are standalone laws that say, you know,

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<v Speaker 1>if you commit this or bias, it's a crime. Others,

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<v Speaker 1>as you suggested before, what they call sentence enhancements, which

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<v Speaker 1>means that if you commit an assault and you get

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<v Speaker 1>a penalty of five to ten years in prison, if

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<v Speaker 1>it's bias motivated, we can add a year or two

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<v Speaker 1>years onto that penalty. What does it take to get

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<v Speaker 1>federal prosecutors to charge a hate crime? They're rare. But

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<v Speaker 1>what we're looking at from January six is a bunch

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<v Speaker 1>of federal prosecutions for the rioters who went at the capital.

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<v Speaker 1>And so generally speaking, it has to be a federal nexus,

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<v Speaker 1>and what I mean by that it has to be

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<v Speaker 1>on federal land or dealing with someone who's involved with

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<v Speaker 1>providing federal services. And we can then go ahead and

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<v Speaker 1>Chary gen on the federal system. Those more common federal

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<v Speaker 1>approaches though, that what will happen is the FBI will

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<v Speaker 1>offer services support services to a local law enforcement agency.

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<v Speaker 1>And that's really helpful and important because these are rare events.

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<v Speaker 1>We you know, we see them a lot in the media,

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<v Speaker 1>but an individual jurisdiction where you might have a police

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<v Speaker 1>department who's dealing with regular, normal crime, they may not

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<v Speaker 1>see more than a handful of them in a year,

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<v Speaker 1>and so to have the expertise of the FBI be

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<v Speaker 1>able to come in and help you, and also the

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<v Speaker 1>resources of the FBI to help with an investigation is

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<v Speaker 1>very beneficial. Even though forty seven states have hate crimes,

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<v Speaker 1>eight six point one per cent of law enforcement agencies

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<v Speaker 1>reported to the FBI that not a single hate crime

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<v Speaker 1>had occurred in their jurisdiction in according to FBI data.

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<v Speaker 1>Is that because they don't want to show that those

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<v Speaker 1>crimes are there, because they just don't recognize them. I

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<v Speaker 1>think it's both of those things, and it's also honest

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<v Speaker 1>reporting in some cases. So I think you're you're very

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<v Speaker 1>insightful what you say. Some police departments go back. I

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<v Speaker 1>started training police on this with the FBI in the

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<v Speaker 1>so and then those days, they were all afraid that

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<v Speaker 1>their community was going to be called racist, and they

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<v Speaker 1>didn't want to report hate crimes because they're afraid of

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<v Speaker 1>what it will do to businesses and property and their community.

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<v Speaker 1>I think we're mostly past that now, but obviously some

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<v Speaker 1>departments still are afraid of that. So there's some of that.

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<v Speaker 1>The other thing is that frequently, as I was saying,

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<v Speaker 1>police don't want to get involved in a case where

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<v Speaker 1>some of those rocks to someone's window, and they would

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<v Speaker 1>rather report as vandalism, and so they just make mistakes.

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<v Speaker 1>And I'll give you an example of one in a moment.

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<v Speaker 1>And then we also have places where there are obviously

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<v Speaker 1>hate crimes. We've had big cities of over a hundred

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<v Speaker 1>thousand population that have reported zero hate crimes over the years.

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<v Speaker 1>And that's just crazy, and that means that there's not

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<v Speaker 1>a commitment to prosecuting hey crimes. What we've done in

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<v Speaker 1>our research and others have looked at it is and

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<v Speaker 1>we talked to police departments across the country about hate crimes,

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<v Speaker 1>and and I'll give you one anecdote. We went to

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<v Speaker 1>a police department in California one time, and we were saying,

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<v Speaker 1>you have reported zero hate crimes. Have you ever had

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<v Speaker 1>one that you thought was a hate crime? And they said, yes,

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<v Speaker 1>you know, I want to tell you about it. We

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<v Speaker 1>thought we had a hate crime. We investigated and it

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<v Speaker 1>turned out it wasn't. And so I said, well, what

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<v Speaker 1>did you learn. Well, a black family moved into an

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<v Speaker 1>all white neighborhood and somebody burned a couple of crosses

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<v Speaker 1>on their lawn. And I was lit incredulous and said, um,

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<v Speaker 1>how could that not be a hate crime? And they said, well,

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<v Speaker 1>we went and we got the crosses and we looked

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<v Speaker 1>at them, and it turned out they were really small crosses.

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<v Speaker 1>They were less than a foot tall. There were four

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<v Speaker 1>of them, but they were all really small. And in

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<v Speaker 1>the police department's mind, you know, it had to be

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<v Speaker 1>a six ft cross wrapped in rags like they've seen

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<v Speaker 1>intelligion and they said, oh, this was just kids. This

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<v Speaker 1>isn't a real hate crime. So sometimes agencies just need

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<v Speaker 1>to understand more about how these things manifest themselves. So

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<v Speaker 1>that brings up Atlanta, where out of eight victims, six

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<v Speaker 1>were Asian, two were white, from two different businesses, and

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<v Speaker 1>the suspect denies being motivated by racial animus. How should

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<v Speaker 1>the police and the prosecutors be proceeding here to get

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<v Speaker 1>to the bottom of it. It's a great question and

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<v Speaker 1>it is a difficult case, but they should be looking at,

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<v Speaker 1>you know, what made this individual target these particular establishments.

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<v Speaker 1>They individual and the media reports is saying that they

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<v Speaker 1>have a sex addiction and they were trying to remove temptation.

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<v Speaker 1>But that's what a lot of hate creme offenders say.

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<v Speaker 1>If these people weren't here, I would be better off.

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<v Speaker 1>What we find is most hate creme offenders tend to

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<v Speaker 1>be people who are not successful. There are people who

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<v Speaker 1>are to work, or their marriage has dissolved, or their

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<v Speaker 1>families having fights with them, and they're blaming somebody else

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<v Speaker 1>for the situation they find themselves in. And it seems

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<v Speaker 1>like this individual fits that model to a t blaming

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<v Speaker 1>the women working in the massage powers for his sex addiction.

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<v Speaker 1>And so I would definitely look at it as a

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<v Speaker 1>potential hate crime. Obviously the murders as well. But I

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<v Speaker 1>mean to send the message to the Asian community. As

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<v Speaker 1>you know, looking across the country right now, members of

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<v Speaker 1>the Asian community are incredibly frightened and they go out

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<v Speaker 1>in groups as opposed to singly. They have patrols to

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<v Speaker 1>support their elderly members of the community, and we need

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<v Speaker 1>to send messages back that we're not going to tolerate

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<v Speaker 1>people attacking members of the Asian or the Asian American community.

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<v Speaker 1>And one way to do that is to charge and

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<v Speaker 1>get convictions in hate crime offenses. So what would they

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<v Speaker 1>have to show in Atlanta? It's not enough that there

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<v Speaker 1>were six Asians out of eight victims of the businesses

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<v Speaker 1>were owned by Asians. If he doesn't actually say it,

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<v Speaker 1>they look through his background to find to his background,

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<v Speaker 1>they look through the computer sits he's been saying it,

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<v Speaker 1>as he'd been going into anti Asian you know, chat

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<v Speaker 1>rooms talking about you know, what's wrong with the Asian community.

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<v Speaker 1>Has he himself sent threats via his computer, emails or

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<v Speaker 1>texts that say, you know, anti Asian sentiments, those kind

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<v Speaker 1>of things would be the kind of evidence that would

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<v Speaker 1>help the police understand that this is part of the motivation.

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<v Speaker 1>It's also true, you know, it is It is the

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<v Speaker 1>case that if we look back before the last administration,

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<v Speaker 1>we saw a spike in anti immigrant hate crimes, and

0:12:42.320 --> 0:12:46.320
<v Speaker 1>that spike was associated with legislation in multiple states. Studies

0:12:46.360 --> 0:12:50.000
<v Speaker 1>in California, as you remember, anti immigrant kind of legislation

0:12:50.040 --> 0:12:52.400
<v Speaker 1>that denied them rights or privileges or try to keep

0:12:52.400 --> 0:12:56.319
<v Speaker 1>immigrants out of community. And we saw that was followed

0:12:56.320 --> 0:12:59.000
<v Speaker 1>by a spike in hate crimes in those states. And

0:12:59.040 --> 0:13:02.000
<v Speaker 1>what happened is when we start to demonize a group

0:13:02.559 --> 0:13:04.600
<v Speaker 1>like that, at that point, it was immigrants. At this point,

0:13:04.760 --> 0:13:07.280
<v Speaker 1>because of the pandemic, it appears to be Asians and

0:13:07.320 --> 0:13:10.719
<v Speaker 1>Asian Americans. You know, that emboldened some people out there

0:13:10.720 --> 0:13:14.319
<v Speaker 1>to say, well, yeah, they don't deserve to be here. Well, yeah,

0:13:14.400 --> 0:13:16.320
<v Speaker 1>if I hurt one of them, no one's going to care.

0:13:16.800 --> 0:13:20.719
<v Speaker 1>And so that's the dynamic. And so that dynamic may

0:13:20.760 --> 0:13:23.400
<v Speaker 1>have been part of this. In other words, this individual

0:13:23.520 --> 0:13:26.560
<v Speaker 1>could have been emboldened to say he was always thinking

0:13:26.559 --> 0:13:29.079
<v Speaker 1>about something to do to them, but now with the

0:13:29.160 --> 0:13:32.640
<v Speaker 1>rhetoric of you know, the Asians associated with the pandemic,

0:13:32.679 --> 0:13:35.840
<v Speaker 1>which is completely wrong, it emboldened him to say, Okay,

0:13:35.840 --> 0:13:38.120
<v Speaker 1>well if I go out and act on this feeling,

0:13:38.160 --> 0:13:41.160
<v Speaker 1>I have, nobody's going to care. What's your take? Do

0:13:41.200 --> 0:13:45.199
<v Speaker 1>you think that the Atlanta shooting should be charged as

0:13:45.200 --> 0:13:48.960
<v Speaker 1>hate crimes? Well, obviously it should be charged as murder first,

0:13:49.440 --> 0:13:52.200
<v Speaker 1>but I also think that it would be very helpful

0:13:52.400 --> 0:13:55.079
<v Speaker 1>if they had the evidence to charge it as a

0:13:55.160 --> 0:13:57.600
<v Speaker 1>hate crime. And so they should be looking for, as

0:13:57.600 --> 0:14:01.439
<v Speaker 1>we talked about before, what kinds of state this individuals

0:14:01.440 --> 0:14:04.960
<v Speaker 1>made on social media, what kinds of chat rooms and

0:14:05.160 --> 0:14:07.920
<v Speaker 1>websites he's visited, to see if there's a case that

0:14:08.040 --> 0:14:12.760
<v Speaker 1>says he has articulated anti Asian bias and that that

0:14:12.920 --> 0:14:16.600
<v Speaker 1>may have contributed to the murders that he committed. Should

0:14:16.600 --> 0:14:21.920
<v Speaker 1>the bar be lowered for bringing hate crimes? Absolutely, we

0:14:21.960 --> 0:14:24.080
<v Speaker 1>don't have many. There's five thousands in a year in

0:14:24.120 --> 0:14:27.600
<v Speaker 1>the United States, so that's not a huge amount compared

0:14:27.640 --> 0:14:30.720
<v Speaker 1>to all of the other crimes that are being reported.

0:14:30.800 --> 0:14:34.520
<v Speaker 1>But to give you an example in Massachusetts, for a

0:14:34.520 --> 0:14:37.280
<v Speaker 1>hate crime to be found against a woman, in otherwise

0:14:37.360 --> 0:14:39.680
<v Speaker 1>the woman was the target of a hate crime, the

0:14:39.760 --> 0:14:43.120
<v Speaker 1>person hated women, which may be the case in obviously

0:14:43.120 --> 0:14:46.600
<v Speaker 1>the Atlantis situation. One has to show that the person

0:14:47.080 --> 0:14:49.680
<v Speaker 1>committed the act against a woman, But then they have

0:14:49.840 --> 0:14:55.000
<v Speaker 1>to show that they prior incidents where they had restraining

0:14:55.080 --> 0:14:57.720
<v Speaker 1>orders by different women in their path. So the bar

0:14:57.920 --> 0:15:00.760
<v Speaker 1>is so high to be able to get a anti

0:15:00.800 --> 0:15:03.680
<v Speaker 1>female hate crime. You know, you have to find this

0:15:03.720 --> 0:15:06.680
<v Speaker 1>case where this person has been a serial offender for

0:15:06.720 --> 0:15:09.760
<v Speaker 1>women and the documentation of it. And so I think

0:15:09.760 --> 0:15:12.440
<v Speaker 1>that yes, like I gave you the case with the crosses,

0:15:12.680 --> 0:15:16.080
<v Speaker 1>we tend to look for the most egregious crimes as

0:15:16.080 --> 0:15:19.800
<v Speaker 1>hate crimes and not some of the more everyday crimes

0:15:19.840 --> 0:15:23.120
<v Speaker 1>that we see. There are also bias motivating. It's important

0:15:23.120 --> 0:15:28.040
<v Speaker 1>to understand that people are incredibly vulnerable hate crime victims,

0:15:28.120 --> 0:15:30.120
<v Speaker 1>and the reason for that is that you carry the

0:15:30.160 --> 0:15:33.240
<v Speaker 1>cause of the victimization with you. And what I mean

0:15:33.280 --> 0:15:36.000
<v Speaker 1>by that is, as a criminologist, I could tell you

0:15:36.040 --> 0:15:38.840
<v Speaker 1>if your house was robbed, how to make it less

0:15:38.880 --> 0:15:41.360
<v Speaker 1>likely that your house would be robbed again, and you

0:15:41.360 --> 0:15:43.280
<v Speaker 1>can put in alarms, we could tell the police, We

0:15:43.280 --> 0:15:45.160
<v Speaker 1>could do a lot of things. But if you're attacked

0:15:45.160 --> 0:15:49.160
<v Speaker 1>because you're black, or somebody perceives you as Jewish or

0:15:49.200 --> 0:15:53.240
<v Speaker 1>your Asian, what do you do to make yourself feel safer?

0:15:53.560 --> 0:15:56.440
<v Speaker 1>Wherever you go? You still carry that characteristic with you.

0:15:57.000 --> 0:15:59.040
<v Speaker 1>And so that's one of the reasons that hate crimes

0:15:59.040 --> 0:16:02.240
<v Speaker 1>are different and they call for different kinds of responses.

0:16:02.680 --> 0:16:05.560
<v Speaker 1>Thanks for being on the Bloomberg Law show Jack. That's

0:16:05.560 --> 0:16:08.920
<v Speaker 1>Professor Jack McDevitt of the School of Criminology and Criminal

0:16:09.000 --> 0:16:12.640
<v Speaker 1>Justice at Northeastern University and director of the Institute for

0:16:12.760 --> 0:16:17.840
<v Speaker 1>Race and Justice. Supreme Court Justice has indicated Tuesday that

0:16:17.880 --> 0:16:21.560
<v Speaker 1>an Appeals Court ruling could harm public safety on American

0:16:21.600 --> 0:16:26.000
<v Speaker 1>Indian reservations, with several justice is raising concerns ranging from

0:16:26.160 --> 0:16:30.040
<v Speaker 1>drunk drivers to serial killers. Joining me is Bloomberg Law

0:16:30.080 --> 0:16:33.480
<v Speaker 1>reporter Jordan Ruben. Jordan tell us about the incident in

0:16:33.480 --> 0:16:38.120
<v Speaker 1>the case, So, Joshua James Cooley was pulled over on

0:16:38.160 --> 0:16:42.320
<v Speaker 1>the side of the road US Roots Well around one

0:16:42.360 --> 0:16:46.760
<v Speaker 1>in the morning one night in February. And this road

0:16:46.840 --> 0:16:50.360
<v Speaker 1>that he was pulled over to the side of runs

0:16:50.400 --> 0:16:54.680
<v Speaker 1>through the Crow Reservation in Montana, and there was a

0:16:54.720 --> 0:16:58.240
<v Speaker 1>Crow Highway officer who went over to check on the

0:16:58.280 --> 0:17:02.160
<v Speaker 1>truck because it's an area that didn't get great phone reception,

0:17:02.280 --> 0:17:05.439
<v Speaker 1>so it wasn't necessarily looking for criminal reasons, just to

0:17:05.520 --> 0:17:08.280
<v Speaker 1>check to see what was going on. And there was

0:17:08.359 --> 0:17:11.920
<v Speaker 1>a lengthy encounter. Then when the officer went to the car,

0:17:12.040 --> 0:17:14.360
<v Speaker 1>Coolie actually had a young child with him as well

0:17:14.400 --> 0:17:19.480
<v Speaker 1>as multiple guns. And it turns out the methamphetamine and

0:17:19.840 --> 0:17:24.760
<v Speaker 1>Coolie wound up getting charged federally because as a non

0:17:24.880 --> 0:17:29.520
<v Speaker 1>native person, the tribe didn't have jurisdiction over him. But

0:17:29.680 --> 0:17:33.680
<v Speaker 1>even though he was being charged in federal court, Coolie

0:17:33.760 --> 0:17:37.640
<v Speaker 1>said that because he was initially detained and searched by

0:17:37.680 --> 0:17:41.840
<v Speaker 1>a tribal officer, that tribal officer didn't have jurisdiction, and

0:17:41.880 --> 0:17:44.920
<v Speaker 1>so he moved to suppress the evidence on those grounds.

0:17:45.600 --> 0:17:49.440
<v Speaker 1>And what did the Ninth Circuit rule? The Ninth Circuit

0:17:50.200 --> 0:17:54.880
<v Speaker 1>approved the granting of the suppression motions. So the Ninth Circuit,

0:17:54.960 --> 0:17:59.680
<v Speaker 1>like the federal district court, ruled in favor of Coolie.

0:18:00.080 --> 0:18:06.560
<v Speaker 1>They said that the tribal officers jurisdiction is limited in

0:18:06.760 --> 0:18:09.760
<v Speaker 1>the following way. They said that an officer can stop

0:18:09.760 --> 0:18:14.119
<v Speaker 1>a person who's traveling on this public right away within

0:18:14.400 --> 0:18:18.280
<v Speaker 1>the reservation to determine whether they're Indian and therefore whose

0:18:18.359 --> 0:18:22.880
<v Speaker 1>jurisdiction they'd fall under, and if they're not, or if

0:18:22.880 --> 0:18:25.600
<v Speaker 1>they're not able to determine this, then the officer can

0:18:25.640 --> 0:18:28.680
<v Speaker 1>only detain the person to then turn them over to

0:18:28.760 --> 0:18:32.480
<v Speaker 1>state or federal authorities if it's a parent or obvious

0:18:32.840 --> 0:18:37.520
<v Speaker 1>that state or federal law is being violated. So in

0:18:37.560 --> 0:18:41.160
<v Speaker 1>this instance, wasn't it apparent when he saw the guns

0:18:41.760 --> 0:18:45.760
<v Speaker 1>that state law is being violated. Well, there's a question

0:18:45.960 --> 0:18:49.840
<v Speaker 1>over at what point those laws would kick in, and

0:18:49.920 --> 0:18:52.760
<v Speaker 1>so Coolly would say that by the time that they

0:18:52.760 --> 0:18:57.120
<v Speaker 1>were deeper into this interaction, that the officer had already

0:18:57.240 --> 0:19:01.320
<v Speaker 1>violated his jurisdiction because at the point where the officer

0:19:01.840 --> 0:19:04.560
<v Speaker 1>determined that he is a non Indian, that should have

0:19:04.920 --> 0:19:08.359
<v Speaker 1>ended the matter. And then the Crow officers should have

0:19:08.640 --> 0:19:11.359
<v Speaker 1>called for back up at that point and not done

0:19:11.640 --> 0:19:14.679
<v Speaker 1>anything further in terms of delving into the car and

0:19:14.760 --> 0:19:19.560
<v Speaker 1>continuing the interaction. And so it's an additional question which

0:19:19.600 --> 0:19:21.879
<v Speaker 1>came up during the argument in the case as to

0:19:21.960 --> 0:19:25.720
<v Speaker 1>what counts as a parent or obvious. But the government

0:19:25.760 --> 0:19:29.359
<v Speaker 1>is saying that this is a basically an additional, unnecessary

0:19:29.400 --> 0:19:34.040
<v Speaker 1>standard that's grafted onto the usual reasonable suspicions standard that

0:19:34.119 --> 0:19:38.880
<v Speaker 1>cops would need in normal roadside interactions. So the Justice

0:19:38.920 --> 0:19:44.520
<v Speaker 1>Department is fighting the Ninth Circuit decision and with the

0:19:44.560 --> 0:19:48.359
<v Speaker 1>backing of the tribes, yes not just the Crow tribe,

0:19:48.400 --> 0:19:52.760
<v Speaker 1>but many other tribes and other similar interest groups as well,

0:19:52.880 --> 0:19:56.000
<v Speaker 1>because it's a ruling that could have wide implication across

0:19:56.000 --> 0:20:00.560
<v Speaker 1>the country. Is this a challenge to tribal sovereignty. I

0:20:00.640 --> 0:20:04.040
<v Speaker 1>think that that's certainly one way to look at it,

0:20:04.080 --> 0:20:08.800
<v Speaker 1>because the whole backdrop of these cases is stemming from

0:20:08.840 --> 0:20:13.520
<v Speaker 1>this really long and pretty sordid history of tribes being

0:20:13.720 --> 0:20:17.080
<v Speaker 1>dispossessed of their land, and they're all of these important

0:20:17.160 --> 0:20:21.360
<v Speaker 1>questions of what jurisdiction they have left. And so it's

0:20:21.400 --> 0:20:24.960
<v Speaker 1>against that backdrop that the federal government is saying. The

0:20:25.000 --> 0:20:28.800
<v Speaker 1>tribes are saying too, that they have at the very

0:20:28.880 --> 0:20:33.240
<v Speaker 1>least this limited authority to maintain some semblance of order

0:20:33.760 --> 0:20:36.240
<v Speaker 1>on their reservations, and so they see it as a

0:20:36.320 --> 0:20:39.240
<v Speaker 1>challenge to that. They see Cooley's argument and the Ninth

0:20:39.320 --> 0:20:43.359
<v Speaker 1>Circuits argument as really challenged them at least being able

0:20:43.400 --> 0:20:48.199
<v Speaker 1>to maintain this order on their reservations. So the geice's

0:20:48.320 --> 0:20:52.600
<v Speaker 1>concerns seemed to run the gamut from drunk drivers to

0:20:52.800 --> 0:20:58.160
<v Speaker 1>serial killers. Tell us about that, right, So this complicated

0:20:58.440 --> 0:21:02.720
<v Speaker 1>setup where you can only do limited things in terms

0:21:02.720 --> 0:21:06.439
<v Speaker 1>of determining someone's status, raises all these questions of what

0:21:06.640 --> 0:21:09.040
<v Speaker 1>exactly an officers allowed to do and what they're supposed

0:21:09.080 --> 0:21:12.240
<v Speaker 1>to do. Justice Thomas, for example, raised the question of

0:21:12.560 --> 0:21:15.000
<v Speaker 1>what if the driver fits the description of a known

0:21:15.000 --> 0:21:18.480
<v Speaker 1>serial killer, but they didn't commit any crimes on the

0:21:18.480 --> 0:21:21.720
<v Speaker 1>reservation and they're non Indian under the Nine Circuits rule,

0:21:22.000 --> 0:21:24.520
<v Speaker 1>would the officer then just have to let that person go?

0:21:25.520 --> 0:21:30.119
<v Speaker 1>Questions like that where it raises the issue of what

0:21:30.320 --> 0:21:33.520
<v Speaker 1>exactly officers are allowed to do and whether the Ninth

0:21:33.560 --> 0:21:37.800
<v Speaker 1>Circuits rule is workable and safe. And a bunch of

0:21:37.800 --> 0:21:42.080
<v Speaker 1>the justices, obviously along with the Justice Department, suggested that

0:21:42.680 --> 0:21:46.320
<v Speaker 1>the status quo in the Ninth Circuit is not good

0:21:46.320 --> 0:21:49.160
<v Speaker 1>and not safe, and that's what's leading them to challenge

0:21:49.240 --> 0:21:52.359
<v Speaker 1>that ruling on appeal. So, Jordan, what was the best

0:21:52.560 --> 0:21:56.520
<v Speaker 1>argument made by the defendants attorney? So in a lot

0:21:56.520 --> 0:21:59.480
<v Speaker 1>of cases, there will be one side that's focusing on

0:22:00.240 --> 0:22:03.320
<v Speaker 1>all of these negative consequences that can come out of

0:22:03.400 --> 0:22:06.800
<v Speaker 1>parade of horribles. I think the the sense was looking

0:22:06.840 --> 0:22:10.960
<v Speaker 1>to not really get into that and just say, look,

0:22:11.480 --> 0:22:14.240
<v Speaker 1>this is more of just a straightforward matter of whether

0:22:14.320 --> 0:22:17.840
<v Speaker 1>the tribe has this jurisdiction, and his arguments was that

0:22:17.880 --> 0:22:22.520
<v Speaker 1>they don't, and this is the legal argument that he made,

0:22:22.520 --> 0:22:25.000
<v Speaker 1>but it also could potentially go to the practical concern.

0:22:25.080 --> 0:22:28.240
<v Speaker 1>He said that a lot of issues can be avoided

0:22:28.320 --> 0:22:34.240
<v Speaker 1>by cross deputizing tribal officers with other jurisdictions than that way,

0:22:34.520 --> 0:22:37.720
<v Speaker 1>they'd be able to act under the authority of these

0:22:37.760 --> 0:22:42.040
<v Speaker 1>other jurisdictions. And the Justice Department in turn had responses

0:22:42.080 --> 0:22:44.320
<v Speaker 1>to that and talking about why the government thinks that

0:22:44.320 --> 0:22:48.200
<v Speaker 1>that's unworkable. But there certainly are arguments to be had

0:22:48.320 --> 0:22:51.160
<v Speaker 1>on the other side. Just after the argument, it's not

0:22:51.240 --> 0:22:54.360
<v Speaker 1>clear to me that they're going to carry the day here.

0:22:54.960 --> 0:22:58.840
<v Speaker 1>And Chief Justice Roberts said that the Supreme Court has

0:22:58.920 --> 0:23:04.160
<v Speaker 1>recognized that tribes retain some inherent authority. Did he explain

0:23:04.200 --> 0:23:08.080
<v Speaker 1>what he meant by inherent authority? Well, that's an important

0:23:08.119 --> 0:23:11.159
<v Speaker 1>point that really sets the whole backdrop here in what

0:23:11.240 --> 0:23:14.280
<v Speaker 1>I mentioned before and talking about how, you know, just

0:23:14.320 --> 0:23:17.280
<v Speaker 1>the fact of a reservation. We're talking about land that

0:23:17.440 --> 0:23:22.000
<v Speaker 1>is still left that tribes have. And so the issue,

0:23:22.080 --> 0:23:24.600
<v Speaker 1>and this is an issue that the government is putting forth,

0:23:24.720 --> 0:23:28.399
<v Speaker 1>is that that's what gives them this jurisdiction, at least

0:23:28.400 --> 0:23:32.360
<v Speaker 1>this limited instance temporarily before they turn a person over,

0:23:32.640 --> 0:23:37.080
<v Speaker 1>is this inherent authority to act in this way. And

0:23:37.160 --> 0:23:39.800
<v Speaker 1>so it's really an issue that kind of paints the

0:23:39.800 --> 0:23:44.840
<v Speaker 1>whole backdrop here because even though the justices seemed sympathetic

0:23:44.960 --> 0:23:49.440
<v Speaker 1>to the government's argument. There's still debates over where exactly

0:23:49.920 --> 0:23:53.760
<v Speaker 1>this native authority comes from, and there are different aspects

0:23:53.800 --> 0:23:56.359
<v Speaker 1>to that. And so while it does seem like the

0:23:56.400 --> 0:24:00.480
<v Speaker 1>Court is sympathetic deciding with the government, it's not exactly

0:24:00.520 --> 0:24:03.919
<v Speaker 1>clear on what grounds they're going to do that. Former

0:24:03.920 --> 0:24:08.360
<v Speaker 1>federal prosecutor is appointed by both Democratic and Republican presidents,

0:24:08.840 --> 0:24:12.400
<v Speaker 1>told the court in a statement that Indian country criminal

0:24:12.520 --> 0:24:17.159
<v Speaker 1>jurisdiction is quote a confounding morass for tribal, federal and

0:24:17.280 --> 0:24:21.960
<v Speaker 1>state authorities. After hearing these arguments and in studying this case,

0:24:22.000 --> 0:24:25.520
<v Speaker 1>does that sound about right? I think so. And that's

0:24:25.520 --> 0:24:29.080
<v Speaker 1>the point that I think Justice Kavanaugh latched onto during

0:24:29.119 --> 0:24:32.919
<v Speaker 1>the argument where Justice Kavanaugh raised the point that and

0:24:33.000 --> 0:24:37.919
<v Speaker 1>this was while the defendant, Cooley's lawyer, was arguing and saying, look,

0:24:38.480 --> 0:24:42.359
<v Speaker 1>the government's argument might have some things to criticize about it,

0:24:42.400 --> 0:24:44.480
<v Speaker 1>but Justice Kavanaugh was saying, there's something to be said

0:24:44.520 --> 0:24:48.119
<v Speaker 1>for trying not to do further damage in a sense

0:24:48.160 --> 0:24:51.320
<v Speaker 1>to this complicated morass and just trying to keep being

0:24:51.359 --> 0:24:53.920
<v Speaker 1>simple here. And so there's no doubt, no matter which

0:24:53.960 --> 0:24:56.360
<v Speaker 1>side of this year on that This is a complicated

0:24:56.520 --> 0:24:59.159
<v Speaker 1>area of the law, and so hopefully at least one

0:24:59.200 --> 0:25:01.480
<v Speaker 1>thing that the court can do here is maybe try

0:25:01.560 --> 0:25:05.919
<v Speaker 1>and clear up just how all these different interlocking laws

0:25:05.960 --> 0:25:09.600
<v Speaker 1>apply here. What was justice course? It just take in particular,

0:25:09.680 --> 0:25:13.280
<v Speaker 1>since he was the justice who wrote the opinion in

0:25:13.320 --> 0:25:16.640
<v Speaker 1>the Oklahoma case, that's right, he wrote the mc grant

0:25:16.720 --> 0:25:20.080
<v Speaker 1>decision last year, and that was an incredibly important opinion

0:25:20.200 --> 0:25:23.000
<v Speaker 1>for tribal sovereignty, which also arose in a criminal case.

0:25:23.040 --> 0:25:25.719
<v Speaker 1>So at a very broad level, it does have some

0:25:25.840 --> 0:25:29.560
<v Speaker 1>similarities with this case. It does seem like justice Course,

0:25:29.600 --> 0:25:34.240
<v Speaker 1>which is inclined to side on the tribal side of things. Again,

0:25:34.280 --> 0:25:36.720
<v Speaker 1>although in this case the issue is being raised by

0:25:36.760 --> 0:25:39.680
<v Speaker 1>the federal government and that's the tribes who are as

0:25:39.680 --> 0:25:43.840
<v Speaker 1>an amaricust supporting the government. He raised again this issue

0:25:43.920 --> 0:25:48.920
<v Speaker 1>which I think tribal observers appreciated in talking about looking

0:25:48.960 --> 0:25:52.439
<v Speaker 1>at it from the standpoint of what authority do the

0:25:52.520 --> 0:25:56.240
<v Speaker 1>tribes have left? And starting from that standpoint, and so

0:25:56.359 --> 0:26:00.280
<v Speaker 1>from the point of if it hasn't been taken away,

0:26:00.359 --> 0:26:02.359
<v Speaker 1>then its authority that they still have. And that's a

0:26:02.480 --> 0:26:07.639
<v Speaker 1>very important principle that Native American law practitioners looked to,

0:26:07.880 --> 0:26:11.879
<v Speaker 1>and so they saw Justice Gorsuch's questions as good ones

0:26:11.960 --> 0:26:15.040
<v Speaker 1>for the federal government and the tribe in this case.

0:26:15.800 --> 0:26:18.960
<v Speaker 1>Just a general question, if a crime is committed on

0:26:19.000 --> 0:26:23.119
<v Speaker 1>an Indian reservation by a non Indian, can that person

0:26:23.200 --> 0:26:26.719
<v Speaker 1>be tried in the tribal courts? No, they can't, and

0:26:26.760 --> 0:26:31.440
<v Speaker 1>that's based on prior Supreme Court precedent, which isn'n at

0:26:31.520 --> 0:26:34.280
<v Speaker 1>issue here. But it's one thing that complicates matters. That's

0:26:34.320 --> 0:26:38.280
<v Speaker 1>part of what goes to the jurisdiction argument that the

0:26:38.359 --> 0:26:41.480
<v Speaker 1>officer in this case, the crow Chipe officer, didn't have

0:26:41.600 --> 0:26:45.560
<v Speaker 1>jurisdiction even for this limited purpose. Let's turn to something

0:26:45.600 --> 0:26:50.200
<v Speaker 1>else Supreme Court related, and that's the appeal in the

0:26:50.240 --> 0:26:53.920
<v Speaker 1>case of the marathon bomber Joe Harris and Nayev, and

0:26:54.000 --> 0:26:56.480
<v Speaker 1>the Supreme Court decided to take the appeal. What's the

0:26:56.560 --> 0:26:59.600
<v Speaker 1>focus of the appeal. The focus of the appeal has

0:26:59.680 --> 0:27:03.439
<v Speaker 1>to do with pre trial publicity, and the First Circuit

0:27:03.520 --> 0:27:07.280
<v Speaker 1>Court of Appeals this past summer said that the trial

0:27:07.440 --> 0:27:11.480
<v Speaker 1>judge in the case didn't do enough to probe jurors

0:27:11.560 --> 0:27:15.639
<v Speaker 1>about it. And so obviously this was a hugely public

0:27:15.760 --> 0:27:18.320
<v Speaker 1>case and a lot of media attention and the Appeals

0:27:18.359 --> 0:27:22.760
<v Speaker 1>Court wounds up reversing the death sentences on those grounds,

0:27:23.560 --> 0:27:27.320
<v Speaker 1>and this petition was pending for months. Does it seem

0:27:27.440 --> 0:27:30.840
<v Speaker 1>odd that the Justice has decided to take the case

0:27:31.320 --> 0:27:36.320
<v Speaker 1>even when the administration has changed and the position on

0:27:36.440 --> 0:27:40.480
<v Speaker 1>the death penalty may change. Does it seems strange? Yes?

0:27:40.560 --> 0:27:43.840
<v Speaker 1>And no. So the reason that you could argue that

0:27:43.920 --> 0:27:47.520
<v Speaker 1>it's strange is because there is this new administration. Obviously,

0:27:47.600 --> 0:27:51.600
<v Speaker 1>President Biden has said that he opposes the death penalty,

0:27:51.720 --> 0:27:54.000
<v Speaker 1>and so you might think that the Court will be

0:27:54.680 --> 0:27:57.359
<v Speaker 1>at least waiting to see whether the Justice Department now

0:27:57.480 --> 0:28:00.600
<v Speaker 1>under him might withdraw the petition. But on the no

0:28:01.640 --> 0:28:04.200
<v Speaker 1>side of it, I think, by looking at the way

0:28:04.280 --> 0:28:07.760
<v Speaker 1>the calendar worked out here is that there was a conference,

0:28:07.960 --> 0:28:10.240
<v Speaker 1>a whole conference at least a week that went by

0:28:10.840 --> 0:28:14.560
<v Speaker 1>since the time that Merrick Garland was appointed Attorney General,

0:28:14.640 --> 0:28:17.520
<v Speaker 1>And that was one important step that I thought maybe

0:28:17.600 --> 0:28:20.840
<v Speaker 1>the Court was waiting on to see whether they would

0:28:20.840 --> 0:28:23.720
<v Speaker 1>take the case or not. And between the time that

0:28:23.800 --> 0:28:27.680
<v Speaker 1>Garland was appointed and the Court's decisions to grant the case,

0:28:28.040 --> 0:28:30.200
<v Speaker 1>there was a couple of weeks that had gone by

0:28:30.400 --> 0:28:32.560
<v Speaker 1>and there was no word from the Justice Department. So

0:28:32.680 --> 0:28:35.720
<v Speaker 1>I think it it's very possible that the Court was

0:28:35.840 --> 0:28:38.760
<v Speaker 1>waiting to see what the Justice Department did, and that's

0:28:38.760 --> 0:28:40.800
<v Speaker 1>why the Court didn't do anything for all these months,

0:28:40.840 --> 0:28:44.480
<v Speaker 1>and then perhaps said, look, this new administration, whatever it's

0:28:44.480 --> 0:28:48.120
<v Speaker 1>going to do, it had the opportunity to change its position,

0:28:48.240 --> 0:28:50.360
<v Speaker 1>and so we're going to grant the case. Now the

0:28:50.400 --> 0:28:53.400
<v Speaker 1>administration could still change its position, but now it's going

0:28:53.480 --> 0:28:56.280
<v Speaker 1>to have to do it in a slightly more awkward

0:28:56.360 --> 0:29:00.080
<v Speaker 1>posture if it does. The administration has changed position in

0:29:00.680 --> 0:29:03.880
<v Speaker 1>at least five times since Joe Biden became president, so

0:29:04.080 --> 0:29:06.800
<v Speaker 1>I suppose it won't be so unusual for it to

0:29:06.880 --> 0:29:10.040
<v Speaker 1>do it here, right, And so again that goes to

0:29:10.160 --> 0:29:12.960
<v Speaker 1>the point of the Court knows that this administration knows

0:29:13.040 --> 0:29:16.880
<v Speaker 1>how to change positions, and so it certainly had the

0:29:16.920 --> 0:29:20.800
<v Speaker 1>opportunity to do so before the Court granted review in

0:29:20.960 --> 0:29:23.479
<v Speaker 1>the Cernai of case. But for whatever reason, the Justice

0:29:23.520 --> 0:29:26.600
<v Speaker 1>Department chose not to do anything, at least not yet.

0:29:26.880 --> 0:29:31.080
<v Speaker 1>Thanks Jordan's that's Bloomberg Law reporter Jordan Ruben, and that's

0:29:31.120 --> 0:29:33.680
<v Speaker 1>it for the edition of the Bloomberg Law Show. Remember

0:29:33.680 --> 0:29:35.360
<v Speaker 1>you can always at the latest legal news on our

0:29:35.360 --> 0:29:39.160
<v Speaker 1>Bloomberg Law Podcast. You can find them on Apple Podcasts, Spotify,

0:29:39.320 --> 0:29:44.160
<v Speaker 1>and at www dot bloomberg dot com slash podcast slash Law.

0:29:44.640 --> 0:29:47.360
<v Speaker 1>I'm June Grasso. Thanks so much for listening, and please

0:29:47.400 --> 0:29:49.240
<v Speaker 1>turn into The Bloomberg Law Show every week and then

0:29:49.320 --> 0:29:52.280
<v Speaker 1>at Chenpian Eastern right here on Bloomberg Radio