WEBVTT - Season 09 Episode 10: Me and the Devil Blues

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<v Speaker 1>Hello, It's Richard mcclinsmith here with a couple of announcements.

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<v Speaker 1>After the amazing success of last year's Crimewave at Sea,

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<v Speaker 1>I'm excited to announce that we'll be setting Saiale again

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<v Speaker 1>next year February eighth to the twelfth of twenty twenty seven.

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<v Speaker 1>I can't tell you enough how much I enjoyed this

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<v Speaker 1>last year, and I'll be participating fully next year with

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<v Speaker 1>the show. So he fancies some spooky true crime on

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<v Speaker 1>a cruise round the Bahamas, This one's for you. Go

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<v Speaker 1>to Crimewave at seed dot com for more information. Tickets

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<v Speaker 1>will go on sale on Friday, February thirteenth, so listen

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<v Speaker 1>out for more announcements there. Further to that, I'm also

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<v Speaker 1>hugely excited to say I'll be attending crime Con US

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<v Speaker 1>and UK this year. So for the US we're going

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<v Speaker 1>to be in Las Vegas twenty eight to the thirty

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<v Speaker 1>first of May. Go to Crimecon dot com to buy

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<v Speaker 1>ticket and use voucher code unexplained for ten percent off.

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<v Speaker 1>And in the UK we'll be in Birmingham on April

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<v Speaker 1>the twenty fifth and London on the third and fourth

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<v Speaker 1>of October. These are all really special events that do

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<v Speaker 1>a lot to put survivors of crime front and center,

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<v Speaker 1>and I'm really honored to be taking part for crime CONUK.

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<v Speaker 1>Go to Crimecon dot com UK to buy tickets and

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<v Speaker 1>again use voucher code Unexplained for ten percent off. You

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<v Speaker 1>can also find all the links on my website at

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<v Speaker 1>Unexplained podcast dot com. Forward slash events. In British society,

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<v Speaker 1>at least, we tend to prefer that people wear their

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<v Speaker 1>talent lightly. But such attitudes tend to come with a

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<v Speaker 1>few caveats, largely to do with class and race. For

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<v Speaker 1>those that we might consider to be in the higher

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<v Speaker 1>reaches of the British class system, it's all very well

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<v Speaker 1>speaking quietly about your achievements when you already occupy a

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<v Speaker 1>comfortable and privileged place in society. There is no need

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<v Speaker 1>to boast, for example, because your place, as it were,

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<v Speaker 1>is self evident and secure. However, should you dare to

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<v Speaker 1>come from a position of decidedly less established privilege when

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<v Speaker 1>your talent starts to attract fame and attention, then be

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<v Speaker 1>prepared to do battle with the court of public opinion

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<v Speaker 1>at the first sign of weakness, or the moment you

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<v Speaker 1>commit a supposed social faux pas. We see it every

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<v Speaker 1>time we open a tabloid newspaper in the gossip columns

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<v Speaker 1>detailing the latest celebrity mishap. More often than not, it's

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<v Speaker 1>hard not to sense the quiet implication that the subject

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<v Speaker 1>has committed the ultimate sin of forgetting where they came

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<v Speaker 1>from or failing to know their place. Things become even

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<v Speaker 1>more complicated and sinister. Even if we believe talent to

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<v Speaker 1>be something that is not necessarily earned, but bestowed upon us.

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<v Speaker 1>For some talent is simply a gift given to the

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<v Speaker 1>individual by God, and should therefore be encouraged, regardless of

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<v Speaker 1>the perceived merits of the recipient. As the Bible says

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<v Speaker 1>in Matthew five point fifteen, one shouldn't light a lamp

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<v Speaker 1>and hide it under a bushel. Instead, they should put

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<v Speaker 1>it on a stand where it can give light to

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<v Speaker 1>everyone in the house. So what then, of those who

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<v Speaker 1>are prodigiously talented but don't, according to the lords of society,

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<v Speaker 1>fit the mold of someone who should be you're listening

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<v Speaker 1>to unexplained and I'm Richard mc lean smith. It was

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<v Speaker 1>a bright close evening in May nineteen thirty four, and

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<v Speaker 1>the stars were flung out across the purple mississippy sky

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<v Speaker 1>like crumbs on a picnic blanket. The crooked branches of

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<v Speaker 1>the region's tupelow trees stood out like grasping fingers, and

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<v Speaker 1>a full moon bled its terrible light across the dusty trail.

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<v Speaker 1>Unnamed animals could be heard howling into the darkness for miles,

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<v Speaker 1>and through it all came the footsteps of a young

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<v Speaker 1>man plodding tirelessly along the road. Twenty one year old

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<v Speaker 1>Robert Johnson had endured a tumultuous few days. He'd only

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<v Speaker 1>been with his wife, Coletta for less than a year,

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<v Speaker 1>but after it emerged that he'd fathered a child with

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<v Speaker 1>another woman named Vergie May Smith, Johnson was flung out,

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<v Speaker 1>and so he hit the road to follow his dream

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<v Speaker 1>of becoming a traveling bluesman. He'd shown some early promise

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<v Speaker 1>playing at the various shotgun shacks and illicit shabines that

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<v Speaker 1>were dotted around the American South. He could play a

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<v Speaker 1>mean harmonica, but even after a short apprenticeship to the

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<v Speaker 1>master of House Blues azayah Ike Zimmerman, older contemporaries like

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<v Speaker 1>Son House remembered that the young player was hopelessly bad

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<v Speaker 1>when it came to the guitar. Back when he'd been

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<v Speaker 1>apprenticed to Zimmerman, there were whispers that his tutor liked

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<v Speaker 1>to make the young bluesman practice with him in a cemetery.

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<v Speaker 1>He claimed that it was because they'd be undisturbed by

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<v Speaker 1>anyone eavesdropping, But before long, rumors began to circulate that

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<v Speaker 1>the two men were undertaking something far more nefarious under

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<v Speaker 1>cover of darkness, something which involved the supernatural and the

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<v Speaker 1>conferring of knowledge from worlds beyond our own. Blues music

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<v Speaker 1>was already beginning to cross over into the white mainstream

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<v Speaker 1>from a mainly black folk tradition, and Johnson figured that

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<v Speaker 1>if he could master the guitar the way he'd mastered

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<v Speaker 1>everything else, there was a solid opportunity to make his

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<v Speaker 1>fame and fortune. So, with a bindle slung over one shoulder,

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<v Speaker 1>a ten dollar guitar strapped to another, and a single

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<v Speaker 1>dollar bill tucked into his right shoe, Johnson decided to

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<v Speaker 1>make the roughly two day hike from Cohoma County in

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<v Speaker 1>his native Mississippi to the bright lights of Memphis, Tennessee.

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<v Speaker 1>Where and when Johnson appeared next is a matter of

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<v Speaker 1>some conjecture. It might have been at a humble duke

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<v Speaker 1>joint in Memphis, Tennessee, or in Helena, Arkansas. It might

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<v Speaker 1>have been playing for a select few friends and acquaintances

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<v Speaker 1>at a tavern or saloon in one of the many

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<v Speaker 1>one horse towns that Johnson passed through during his years

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<v Speaker 1>of itinerancy. Either way, what we do know from anecdotal

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<v Speaker 1>evidence is that wherever it was, Robert Johnson was said

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<v Speaker 1>to suddenly be possessed of a talent for playing the guitar,

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<v Speaker 1>which he'd never shown before. To many who saw it,

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<v Speaker 1>his fingers seemed to slide across the frets of his

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<v Speaker 1>battered old guitar in a way that suggested they'd been

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<v Speaker 1>possessed by some other agency. And it wasn't only Johnson's

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<v Speaker 1>playing that raised eye. It was the sudden caliber of

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<v Speaker 1>his songs who On November twenty third, nineteen thirty six,

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<v Speaker 1>Robert Johnson appeared at the general store of one Henry

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<v Speaker 1>Columbus Spear, who'd become legendary in the city of Jackson, Mississippi,

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<v Speaker 1>as a talent scout and broker for some of the

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<v Speaker 1>biggest names on the burgeoning blue circuit of the day.

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<v Speaker 1>William Harris, Ishman Bracy, Charlie Patton, and Evans Son House.

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<v Speaker 1>After playing only a few tunes for him, Spear was speechless. Immediately,

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<v Speaker 1>he put Johnson in contact with an English record producer

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<v Speaker 1>named Don Law. Law brought Johnson to Room four one

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<v Speaker 1>four of the gun To Hotel in San Antonio, Texas,

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<v Speaker 1>and for the next two days, the young musician recorded

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<v Speaker 1>several of what would later become absolute standards of the genre.

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<v Speaker 1>I Believe, I'll Dust my Broom, Sweet Home Chicago, Terraplane Blues,

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<v Speaker 1>and an especially mysterious track known as cross Road Blues,

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<v Speaker 1>which Johnson seemed reticent to furnish with any added context

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<v Speaker 1>or illuminating detail. A few months later, in June nineteen

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<v Speaker 1>thirty seven, Law arranged for Johnson to finish his recording

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<v Speaker 1>at a makeshift studio in Dallas. He set down a

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<v Speaker 1>total of twenty nine tracks, most of which seemed to

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<v Speaker 1>emerge perfectly, formed in little more than two or three takes,

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<v Speaker 1>and for someone so inexperienced, Law was a little taken

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<v Speaker 1>aback when Johnson insisted did the songs not exceed three

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<v Speaker 1>minutes in length, almost as though some kind of spell

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<v Speaker 1>might be broken, should he deviate from it, given how

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<v Speaker 1>slap dash the recording process had been. The first single

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<v Speaker 1>released by Johnson, Terraplaine Blue, who did remarkably well commercially,

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<v Speaker 1>selling over ten thousand copies. Most, if not all, of

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<v Speaker 1>the tracks Johnson taped between November nineteen thirty six and

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<v Speaker 1>June nineteen thirty seven still survived today. When a young

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<v Speaker 1>Keith Richards first heard the record in the early nineteen sixties,

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<v Speaker 1>which had been introduced to him by bandmate Brian Jones,

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<v Speaker 1>Richards was spellbound. Richards would later tell interviewers, when I

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<v Speaker 1>first heard it, I said to Brian, who's that Robert Johnson?

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<v Speaker 1>He said, yeah, but who's the other guy playing with him?

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<v Speaker 1>Because I was hearing two guitars, it took me a

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<v Speaker 1>long time to realize he was actually doing.

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<v Speaker 2>It all by himself or was he.

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<v Speaker 1>Tragically, for Robert Johnson, he wouldn't get to enjoy much

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<v Speaker 1>more more of the success that the early sales of

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<v Speaker 1>Terraplane Blues seemed to promise. On August sixteenth, nineteen thirty eight,

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<v Speaker 1>at the age of twenty seven, Johnson died from unknown

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<v Speaker 1>causes near the city of Greenwood, Mississippi. Because his death

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<v Speaker 1>wasn't reported widely at the time, we are left with

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<v Speaker 1>several competing theories as to what actually happened. No formal

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<v Speaker 1>autopsy is known to have taken place, and because of

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<v Speaker 1>the inherent racism of the American South at that time,

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<v Speaker 1>it is likely that the authorities decided instead to make

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<v Speaker 1>do with a pro former examination of his body to

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<v Speaker 1>file the death certificate quickly. Some have speculated that he

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<v Speaker 1>died from complications related to untreated congenital syphilis. Others have

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<v Speaker 1>focused their attention on events immediately preceding Johnson's death, where

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<v Speaker 1>it was known that he'd secured a residency for a

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<v Speaker 1>few weeks at the Three Forks Club in the village

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<v Speaker 1>of Itabina, about fifteen miles west of the city of Greenwood, Proper.

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<v Speaker 1>According to another contemporary of Johnson's, David Honeyboy Edwards, Johnson's

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<v Speaker 1>predilection for the company of women may have contributed to

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<v Speaker 1>his untimely death. In this version of the story, Johnson

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<v Speaker 1>was seen flirting with a married woman one evening after

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<v Speaker 1>finishing one of his sets. The woman had been drinking,

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<v Speaker 1>and in a quiet interlude between songs, a bottle of

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<v Speaker 1>whiskey materialized and was offered up to Johnson, seeing that

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<v Speaker 1>the bottle had been tampered with before it was placed

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<v Speaker 1>in front of him. When Johnson went to take a

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<v Speaker 1>swig from it, the young honey boy Edwards, who claimed

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<v Speaker 1>to be with him at the time, knocked it out

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<v Speaker 1>of his hand. Already drunk from a long night of

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<v Speaker 1>drinking on stage with its band, Johnson admonished Edwards. Then

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<v Speaker 1>the woman's husband is said to have arrived and encouraged

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<v Speaker 1>Johnson to drink. He accepted the invitation graciously and set

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<v Speaker 1>about knocking the whiskey back. Not long afterwards, it said

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<v Speaker 1>that Johnson began to feel ill. He was escorted back

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<v Speaker 1>to his room in the early hours of the morning.

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<v Speaker 1>Over an excruciating three day period, Johnson's condition worsened before

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<v Speaker 1>he finally died in a convulsive state of severe pain,

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<v Speaker 1>having supposedly been poisoned by the jealous husband. Many years later,

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<v Speaker 1>American musicologist and folklorist Robert mac McCormick claimed to have

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<v Speaker 1>tracked down the elusive husband and elicited a confession from

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<v Speaker 1>him that he poisoned Robert Johnson with strychnine. He refused

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<v Speaker 1>to reveal the man's name, saying that the confession was

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<v Speaker 1>given to him in confidence. But the mystery of Robert

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<v Speaker 1>Johnson's tumultuous life and death didn't end there. I went

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<v Speaker 1>to the cross road, fell down on my knees, asked

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<v Speaker 1>the Lord above, have mercy now, save poor Bob if

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<v Speaker 1>you please, sings Robert Johnson on the startling cross Road Blues.

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<v Speaker 1>But in the wake of his untimely death, some began

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<v Speaker 1>to wonder if, instead of the Lord, it was some

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<v Speaker 1>one else entirely whom Robert Johnson had pleaded to for

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<v Speaker 1>help while on his knees at those cross roads, had

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<v Speaker 1>as some began to wonder, he died so young because

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<v Speaker 1>that was the price of some kind of bargain that

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<v Speaker 1>he'd made. A few years after Johnson's death, a strange

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<v Speaker 1>story began to take shape regarding an apparent detour that

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<v Speaker 1>Johnson took after he set out all those years ago

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<v Speaker 1>as a budding but limited twenty one year old musician

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<v Speaker 1>to find fame and fortune in Memphis, Tennessee. Some say

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<v Speaker 1>it was his old mentor, Ike Zimmerman, who gave him

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<v Speaker 1>the instructions. On the next full moon, he was to

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<v Speaker 1>head out to the crossroads near the Dockery plantation in

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<v Speaker 1>the heart of the Mississippi Delta. Whereat midnight a visitor

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<v Speaker 1>would appear that would finally help him realize his ambition

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<v Speaker 1>to become the greatest blues player of his generation. And

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<v Speaker 1>perhaps Johnson did just that, and made his way out

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<v Speaker 1>to that perfectly ordinary, nondescript crossroads at the next full moon,

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<v Speaker 1>only to find suddenly, at the stroke of midnight that

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<v Speaker 1>all the nocturnal ambients that had so filled the air,

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<v Speaker 1>the cicadas, singing, owl's hooting, the wind blowing, had disappeared completely.

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<v Speaker 1>Perhaps it was then that the figure he'd been told

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<v Speaker 1>to expect made him self known, a peculiar looking man

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<v Speaker 1>dressed smartly, put in unusual clothes for the age, who,

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<v Speaker 1>on seeing Johnson with his guitar, offered to show him

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<v Speaker 1>some licks of his own, before handing the instrument back

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<v Speaker 1>to the young man with a wry smile, And perhaps

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<v Speaker 1>on taking it from him, it was only then that

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<v Speaker 1>Johnson noticed how peculiarly long the man's fingers were, or

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<v Speaker 1>the strange fire that seemed to glow in his eyes.

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<v Speaker 1>And maybe Johnson asked the strange man to teach him

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<v Speaker 1>everything he knew, to which the man said he would

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<v Speaker 1>be more than happy to on one condition that Johnson

0:15:43.440 --> 0:15:47.760
<v Speaker 1>sell him his soul in return, And perhaps it was

0:15:47.840 --> 0:16:02.840
<v Speaker 1>then that Johnson happily signed it away. Many will be

0:16:02.920 --> 0:16:08.320
<v Speaker 1>familiar with Christopher Marlow's classic Elizabethan drama Doctor Faustus, in

0:16:08.320 --> 0:16:11.440
<v Speaker 1>which the eponymous Faustus sells his soul to the devil

0:16:11.680 --> 0:16:15.680
<v Speaker 1>in return for knowledge and power. However, the notion of

0:16:15.720 --> 0:16:19.640
<v Speaker 1>the devil's bargain or Faustian pact as its roots in

0:16:19.760 --> 0:16:25.160
<v Speaker 1>much earlier cautionary tales about mortals making unwise covenants with

0:16:25.320 --> 0:16:30.360
<v Speaker 1>divine beings. Perhaps the most famous example is the Greek

0:16:30.400 --> 0:16:34.440
<v Speaker 1>myth of Orpheus and his Descent into the underworld, where

0:16:34.440 --> 0:16:37.640
<v Speaker 1>the hero makes an agreement to retrieve the soul of

0:16:37.680 --> 0:16:41.280
<v Speaker 1>his love Eurydicy, on condition that he doesn't once look

0:16:41.360 --> 0:16:45.040
<v Speaker 1>behind him as they ascend back into the mortal realm.

0:16:45.400 --> 0:16:49.480
<v Speaker 1>But as Orpheus approaches the surface, he is suddenly overcome

0:16:49.560 --> 0:16:53.080
<v Speaker 1>with doubt, turning at last only to see the soul

0:16:53.160 --> 0:16:57.840
<v Speaker 1>of his beloved being pulled away from him forever. But

0:16:57.960 --> 0:17:01.800
<v Speaker 1>what if there were some truth to the idea. Perhaps

0:17:01.840 --> 0:17:05.080
<v Speaker 1>the most well known historical example of a deal with

0:17:05.160 --> 0:17:09.080
<v Speaker 1>the devil is the case of Bavarian born seventeenth century

0:17:09.119 --> 0:17:13.480
<v Speaker 1>painter Johann Christoph Heitzmann, who claimed to have signed not one,

0:17:13.560 --> 0:17:17.120
<v Speaker 1>but two pats for his soul in sixteen sixty eight.

0:17:18.400 --> 0:17:21.879
<v Speaker 1>After Heitzman became an orphan and was left destitute at

0:17:21.920 --> 0:17:25.280
<v Speaker 1>the age of seventeen, he claimed that the devil appeared

0:17:25.280 --> 0:17:28.200
<v Speaker 1>to him and offered him a contract signed in ink

0:17:28.760 --> 0:17:34.520
<v Speaker 1>and another signed in his own blunt. For nine agonizing years,

0:17:35.000 --> 0:17:40.520
<v Speaker 1>Heisman apparently subsisted as the devil's bounden son. When the

0:17:40.600 --> 0:17:44.640
<v Speaker 1>date finally arrived in sixteen seventy seven for the relinquishment

0:17:44.720 --> 0:17:48.320
<v Speaker 1>of his soul, Heitzmann took sanctuary at a monastery in

0:17:48.400 --> 0:17:53.399
<v Speaker 1>the Austrian town of Mariotsel. There a series of exorcisms

0:17:53.600 --> 0:17:56.639
<v Speaker 1>was said to have been performed, culminating in the devil

0:17:56.800 --> 0:18:00.840
<v Speaker 1>giving back the contracts and Heightsman taking vow to join

0:18:00.920 --> 0:18:05.200
<v Speaker 1>the brotherhood of Saint John of God. The artist would

0:18:05.200 --> 0:18:09.520
<v Speaker 1>eventually die in seventeen hundred, leaving behind a famous triptych

0:18:09.840 --> 0:18:14.680
<v Speaker 1>depicting his ordeal. Of course, we only have Heitzman's word

0:18:14.800 --> 0:18:16.960
<v Speaker 1>to take on this, and even if we are to

0:18:17.000 --> 0:18:20.439
<v Speaker 1>believe that such a fabulous story played out. There are

0:18:20.480 --> 0:18:23.800
<v Speaker 1>a number of other explanations for what actually took place.

0:18:24.920 --> 0:18:29.040
<v Speaker 1>Sigmund Freud revisited the case in nineteen twenty three, and

0:18:29.119 --> 0:18:32.679
<v Speaker 1>it was his belief that what Heisman experienced was a

0:18:32.720 --> 0:18:38.199
<v Speaker 1>lifelong affliction with what he termed demonological neurosis or an

0:18:38.280 --> 0:18:43.560
<v Speaker 1>advanced form of schizophrenia in today's modern parlance. But there

0:18:43.560 --> 0:18:46.800
<v Speaker 1>are more modern examples of the Faustian pact at work,

0:18:47.080 --> 0:18:51.520
<v Speaker 1>which defy and even supersede the publication of Freud's study

0:18:51.600 --> 0:18:55.560
<v Speaker 1>into Heizmann. We are not so sophisticated that we have

0:18:55.640 --> 0:18:59.760
<v Speaker 1>jettisoned the old mythologies entirely. They still linger in the

0:18:59.800 --> 0:19:03.280
<v Speaker 1>high way. We speak about talented people who have flown

0:19:03.359 --> 0:19:06.760
<v Speaker 1>too close to the sun and burned out before their time.

0:19:07.680 --> 0:19:10.600
<v Speaker 1>It is no accident, for example, that rock and roll

0:19:10.840 --> 0:19:14.080
<v Speaker 1>is still referred to as the Devil's music, or that

0:19:14.240 --> 0:19:16.680
<v Speaker 1>we link the term so closely with the so called

0:19:16.760 --> 0:19:20.920
<v Speaker 1>twenty seven Club, a term linking musicians as diverse as

0:19:21.000 --> 0:19:26.960
<v Speaker 1>Jim Morrison, Jimi Hendrix, Janis Joplin, Kurt Cobain, and Amy Winehouse,

0:19:27.920 --> 0:19:30.760
<v Speaker 1>all of whom died at the tender age of twenty

0:19:30.840 --> 0:19:43.120
<v Speaker 1>seven and first among them was Robert Johnson. Blues historian

0:19:43.280 --> 0:19:46.560
<v Speaker 1>Pete Welding had the opportunity to sit down with one

0:19:46.560 --> 0:19:51.000
<v Speaker 1>of Johnson's contemporaries, Son House, for a Rolling Stone profile

0:19:51.119 --> 0:19:55.120
<v Speaker 1>in nineteen sixty six. When he asked the elderly legend

0:19:55.359 --> 0:19:59.240
<v Speaker 1>about his brief association with the traveling bluesman during the

0:19:59.280 --> 0:20:03.119
<v Speaker 1>depression year of the nineteen thirties, House seemed to have

0:20:03.280 --> 0:20:07.000
<v Speaker 1>no doubt where the talent had come from. He sold

0:20:07.040 --> 0:20:10.000
<v Speaker 1>his soul to the devil to play like that, House

0:20:10.040 --> 0:20:14.520
<v Speaker 1>said to Welding, to his mind and many others. It

0:20:14.600 --> 0:20:18.159
<v Speaker 1>was the only explanation for Johnson's sudden mastery over the

0:20:18.240 --> 0:20:22.120
<v Speaker 1>sliding blues scale, which just a short time before had

0:20:22.119 --> 0:20:26.199
<v Speaker 1>eluded him so perceptibly. Perhaps there was an element of

0:20:26.240 --> 0:20:30.280
<v Speaker 1>professional jealousy that hot young players from the UK like

0:20:30.440 --> 0:20:34.560
<v Speaker 1>John Mayle, Eric Clapton and Jeff Beck were beginning to

0:20:34.560 --> 0:20:38.480
<v Speaker 1>tout Johnson as an influence. Indeed, the fact that the

0:20:38.640 --> 0:20:42.080
<v Speaker 1>likes of House had struggled for decades to support themselves,

0:20:42.320 --> 0:20:46.080
<v Speaker 1>only for mainstream white audiences to suddenly pay attention to

0:20:46.119 --> 0:20:49.080
<v Speaker 1>the art form after it had been adapted by men

0:20:49.119 --> 0:20:51.919
<v Speaker 1>who looked like them must have been a source of

0:20:51.960 --> 0:20:55.959
<v Speaker 1>great frustration. Now there was an opportunity to have some

0:20:56.040 --> 0:20:59.960
<v Speaker 1>fun with Johnson's legend. He had, after all, left pressure

0:21:00.200 --> 0:21:03.520
<v Speaker 1>little behind in terms of his history, and it's plausible

0:21:03.640 --> 0:21:05.960
<v Speaker 1>to think that the likes of House was putting his

0:21:06.080 --> 0:21:09.320
<v Speaker 1>tongue firmly in his cheek at his gullible new white

0:21:09.359 --> 0:21:14.920
<v Speaker 1>audience's expense. Whatever the truth of House's intentions may have been,

0:21:15.320 --> 0:21:17.000
<v Speaker 1>there is no doubt that it must have come as

0:21:17.040 --> 0:21:20.679
<v Speaker 1>a shock when the relatively unknown Johnson suddenly made his

0:21:20.760 --> 0:21:25.359
<v Speaker 1>appearance as a fully fledged, accomplished blues guitarist sometime in

0:21:25.480 --> 0:21:29.840
<v Speaker 1>nineteen thirty four or thirty five. We can almost imagine

0:21:30.000 --> 0:21:33.760
<v Speaker 1>Son House sitting there nursing a glass of tepid beer,

0:21:34.200 --> 0:21:38.080
<v Speaker 1>smoke swirling around his weather beaten face in an old

0:21:38.200 --> 0:21:43.120
<v Speaker 1>shotgun shack as the evening kicks into gear. Perhaps he's

0:21:43.160 --> 0:21:45.800
<v Speaker 1>taken his woman out for the evening, the two of

0:21:45.840 --> 0:21:49.160
<v Speaker 1>them just waiting for the next high energy jive to begin.

0:21:50.160 --> 0:21:53.280
<v Speaker 1>A hush descends over the room as a young Robert

0:21:53.359 --> 0:21:57.520
<v Speaker 1>Johnson shuffles onto the clapboard platform and takes his seat

0:21:57.600 --> 0:22:01.040
<v Speaker 1>on the stool. Then he takes his guitar out of

0:22:01.080 --> 0:22:05.639
<v Speaker 1>its tattered wooden case, leans forward toward the microphone and

0:22:05.720 --> 0:22:08.440
<v Speaker 1>starts to play a set of which no one has

0:22:08.520 --> 0:22:19.040
<v Speaker 1>ever heard the like before. Given that so little about

0:22:19.119 --> 0:22:23.399
<v Speaker 1>Johnson's actual life was committed to the written record, getting

0:22:23.400 --> 0:22:26.080
<v Speaker 1>to the bottom of whether he truly learned his trade

0:22:26.320 --> 0:22:28.480
<v Speaker 1>at the lap of a mentor who taught him in

0:22:28.520 --> 0:22:31.320
<v Speaker 1>a graveyard, or whether he sold his soul to the

0:22:31.359 --> 0:22:35.520
<v Speaker 1>devil at midnight on a barren crossroads near Docking, Mississippi,

0:22:35.960 --> 0:22:38.720
<v Speaker 1>or whether he really was murdered by a jealous husband

0:22:39.240 --> 0:22:43.120
<v Speaker 1>is nihon impossible. What we do know is that its

0:22:43.119 --> 0:22:46.320
<v Speaker 1>imprint can be found on so much, from delta blues

0:22:46.400 --> 0:22:49.879
<v Speaker 1>inflected records like the Rolling Stones is Let It Bleed

0:22:50.200 --> 0:22:54.280
<v Speaker 1>and Exile on Main Street, to less obviously conventional modes

0:22:54.320 --> 0:22:57.240
<v Speaker 1>of influence, like how it is now a standard that

0:22:57.320 --> 0:23:01.119
<v Speaker 1>a pop song should be only three minutes long. And

0:23:01.200 --> 0:23:05.240
<v Speaker 1>although there is something undoubtedly appealing about referring to rock

0:23:05.320 --> 0:23:08.359
<v Speaker 1>and roll, both to those who play it and those

0:23:08.400 --> 0:23:12.320
<v Speaker 1>who listen to it as the Devil's music, with Johnson

0:23:12.640 --> 0:23:15.800
<v Speaker 1>its devil son in chief, it's worth pausing for a

0:23:15.840 --> 0:23:20.040
<v Speaker 1>moment to think about what that idea really does. Because

0:23:20.040 --> 0:23:23.080
<v Speaker 1>the myth of Robert Johnson's selling his Soul was not

0:23:23.240 --> 0:23:28.280
<v Speaker 1>something that meaningfully followed him in life. He played mostly

0:23:28.320 --> 0:23:33.440
<v Speaker 1>in black establishments, places already viewed with suspicion by churches

0:23:33.520 --> 0:23:38.479
<v Speaker 1>and white authorities alike. To many in mainstream America, blues

0:23:38.560 --> 0:23:44.280
<v Speaker 1>musicians were considered itinerant, immoral, and dangerous. The music itself

0:23:44.560 --> 0:23:48.760
<v Speaker 1>was already seen as transgressive. The devil didn't need to

0:23:48.760 --> 0:23:53.280
<v Speaker 1>be invoked to make it suspect. But after Johnson's death,

0:23:53.680 --> 0:23:57.359
<v Speaker 1>the story takes on a different function. It begins to

0:23:57.400 --> 0:24:01.720
<v Speaker 1>do a kind of cultural work. The myth reinforces something

0:24:02.040 --> 0:24:06.400
<v Speaker 1>that many people were already comfortable believing, that this kind

0:24:06.440 --> 0:24:10.080
<v Speaker 1>of brilliance emerging from a poor young black man in

0:24:10.160 --> 0:24:15.840
<v Speaker 1>the Jim Crow South couldn't possibly be the product of discipline, intellect,

0:24:16.119 --> 0:24:21.320
<v Speaker 1>or intention. It had to come from somewhere else, somewhere darker,

0:24:22.000 --> 0:24:26.399
<v Speaker 1>somewhere other. In some ways, you might say, the legend

0:24:26.440 --> 0:24:31.280
<v Speaker 1>doesn't elevate Johnson, it diminishes him. It strips away the

0:24:31.280 --> 0:24:36.080
<v Speaker 1>hours of practice, the mentorship, the travel, the listening, the

0:24:36.119 --> 0:24:41.040
<v Speaker 1>pioneering innovation of combining various musical forms. All of that

0:24:41.280 --> 0:24:45.640
<v Speaker 1>is replaced with a supernatural shortcut. His talent was no

0:24:45.680 --> 0:24:49.879
<v Speaker 1>longer earned, it was given to him, and maybe for

0:24:49.960 --> 0:24:55.080
<v Speaker 1>white audiences encountering Johnson's music decades later, this framing was

0:24:55.119 --> 0:24:59.480
<v Speaker 1>often easier to accept, not through conscious malice, but through

0:24:59.560 --> 0:25:06.280
<v Speaker 1>something slipperia and more ingrained. It preserved hierarchy, It exoticized

0:25:06.359 --> 0:25:11.720
<v Speaker 1>black creativity. It cast the blues as primal, mystical, and dangerous,

0:25:12.000 --> 0:25:17.040
<v Speaker 1>as opposed to modern, innovative and authored. In all likelihood,

0:25:17.480 --> 0:25:21.560
<v Speaker 1>although he clearly had an aptitude for it, Johnson simply

0:25:21.680 --> 0:25:27.600
<v Speaker 1>practiced obsessively. He traveled constantly, absorbing the different styles of

0:25:27.640 --> 0:25:32.000
<v Speaker 1>different regions. He learned from older musicians like Iike Zimmermon.

0:25:32.600 --> 0:25:37.280
<v Speaker 1>He innovated with structure and narrative lyricism. It was genius

0:25:37.640 --> 0:25:42.560
<v Speaker 1>and in that sense perhaps even supernatural. But it isn't magic.

0:25:43.359 --> 0:25:48.960
<v Speaker 1>Its work well, that's my two cents. At least in truth.

0:25:49.280 --> 0:25:53.520
<v Speaker 1>We'll never know for sure exactly how Robert Johnson came

0:25:53.560 --> 0:25:57.000
<v Speaker 1>to possess the talent he did, or indeed why he

0:25:57.119 --> 0:26:01.280
<v Speaker 1>died at such a tragically young age. That will remain

0:26:01.400 --> 0:26:12.399
<v Speaker 1>forever tantalizingly unexplained. This episode was written by James Connor

0:26:12.440 --> 0:26:17.000
<v Speaker 1>Patterson and Richard mc clean Smith. Thank you as ever

0:26:17.119 --> 0:26:21.240
<v Speaker 1>for listening Unexplained as an Avy Club Productions podcast created

0:26:21.280 --> 0:26:24.879
<v Speaker 1>by Richard mc lean Smith. All other elements of the podcast,

0:26:24.960 --> 0:26:28.679
<v Speaker 1>including the music, are also produced by me Richard mc

0:26:28.720 --> 0:26:33.000
<v Speaker 1>clan smith. Unexplained The book and audiobook is now available

0:26:33.040 --> 0:26:37.080
<v Speaker 1>to buy worldwide. You can purchase from Amazon, Barnes and Noble,

0:26:37.440 --> 0:26:41.520
<v Speaker 1>Waterstones and other bookstores. Please subscribe to and rate the

0:26:41.560 --> 0:26:44.720
<v Speaker 1>show wherever you get your podcasts, and feel free to

0:26:44.720 --> 0:26:47.560
<v Speaker 1>get in touch with any thoughts or ideas regarding the

0:26:47.600 --> 0:26:50.320
<v Speaker 1>stories you've heard on the show. Perhaps you have an

0:26:50.359 --> 0:26:53.200
<v Speaker 1>explanation or a story of your own you'd like to share.

0:26:53.720 --> 0:26:56.760
<v Speaker 1>You can find out more at Unexplained podcast dot com

0:26:56.840 --> 0:26:59.760
<v Speaker 1>and reach us online through X and Blue Sky, That

0:27:00.040 --> 0:27:04.879
<v Speaker 1>Unexplained Pod and Facebook at Facebook dot com, Forward Slash,

0:27:05.160 --> 0:29:00.600
<v Speaker 1>Unexplained Podcast.

0:28:05.680 --> 0:28:05.760
<v Speaker 2>A.

0:28:17.640 --> 0:29:04.800
<v Speaker 3>Recry It Came, and.

0:28:58.320 --> 0:29:24.360
<v Speaker 2>And any More Mone Blow an

0:30:01.880 --> 0:30:19.280
<v Speaker 3>Assassssssssss