WEBVTT - Divisible Love

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<v Speaker 1>Years ago, a man I loved very much handed me

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<v Speaker 1>a book called The Ethical Slut. It's essentially a how

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<v Speaker 1>to guide for non monogamous relationships. This title was emphatically

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<v Speaker 1>not on my Christmas list. This man and I had

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<v Speaker 1>been struggling for a long time to try to sort

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<v Speaker 1>out a viable relationship. We were on again, off again tears, ultimatums,

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<v Speaker 1>and I could not believe he had the goal to

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<v Speaker 1>hand me this book. Weren't we working through trust issues already?

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<v Speaker 1>Hadn't we just started to see a therapist, and with

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<v Speaker 1>so much work to do, he's out here looking for

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<v Speaker 1>permission to get something on the side. I felt like

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<v Speaker 1>I'd gone to a tea party and been served a

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<v Speaker 1>Molotov cocktail. The man, on the other hand, seemed to

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<v Speaker 1>think this book could actually help us. When my temper cooled,

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<v Speaker 1>which it did at geological place, I reassessed the situation.

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<v Speaker 1>I had several well adjusted friends in non monogamous arrangements.

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<v Speaker 1>Some cultures even expect people to have more than one

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<v Speaker 1>mate at a time. Okay, I got ahead of myself. High. Hello,

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<v Speaker 1>I'm Dessa. This is deeply human and together we are

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<v Speaker 1>going to rummage around your intuitions about romantic love, monogamy,

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<v Speaker 1>and its alternatives. For the word Nerds in the room ahead,

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<v Speaker 1>put your hands down, I see you. Yes. Monogamy strictly speaking,

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<v Speaker 1>describes being married to only one person, but we're using

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<v Speaker 1>it here as we do in casual conversation to describe

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<v Speaker 1>having a sexual relationship with only one person at a time.

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<v Speaker 1>Monogamy is definitely the norm where I grew up, But

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<v Speaker 1>why should romantic relationships be exclusive when other relationships don't

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<v Speaker 1>have to be? Like, we can love more than one sibling,

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<v Speaker 1>more than one parent, and if we run into a

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<v Speaker 1>friend having lunch with someone else, we don't flip the

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<v Speaker 1>table over. So why was I so reluctant to even

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<v Speaker 1>consider a more open relationship? If you're committed loving relationships

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<v Speaker 1>have been exclusive. Is that the product of a conscious

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<v Speaker 1>choice or just social conditioning? Why do our relationships have

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<v Speaker 1>to be one at a time? First, let's talk about monogamy.

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<v Speaker 1>We need to talk about it the way we talk

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<v Speaker 1>about sobriety. You can fall off the wagon, sober back up,

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<v Speaker 1>and get back on the wagon. And I'm here to

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<v Speaker 1>tell people, and I'm often in the position of having

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<v Speaker 1>to tell people in monogamous relationships, that it's the person

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<v Speaker 1>you were with for forty years only cheated on you

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<v Speaker 1>once or twice. They were good at it, not bad

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<v Speaker 1>at it. They were good at it, good at monogamy.

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<v Speaker 1>My name is Dan Savage, and I write Savage Love,

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<v Speaker 1>which is syndicated sex and or relationship and ice column

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<v Speaker 1>that I've been writing for thirty years, and I also

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<v Speaker 1>host the Savage Love Cast. And a lot of people

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<v Speaker 1>are interested in what Dan has to say on this

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<v Speaker 1>stuff because podcast is crazy popular. He's written a best

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<v Speaker 1>selling book, and what he says is that our understanding

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<v Speaker 1>of monogamy is in serious need of an overhaul. Western

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<v Speaker 1>convention usually presupposes that love and monogamy go hand in hand,

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<v Speaker 1>like if you love someone and the relationship is serious,

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<v Speaker 1>you're exclusive and if someone cheats, well, that's grounds for

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<v Speaker 1>media termination. We ask for perfect fidelity, but we don't

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<v Speaker 1>expect perfection from our partners and other aspects of the relationship.

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<v Speaker 1>And Dan thinks that's sort of absolutism about monogamy, sort

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<v Speaker 1>of heartless. If you're with somebody for ten twenty years, kids,

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<v Speaker 1>you merged finances, social networks, families, and it comes out

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<v Speaker 1>of your partner has cheated on you five years ago

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<v Speaker 1>and you find out about it, maybe that's something you

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<v Speaker 1>should be able to get past. By placing so much

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<v Speaker 1>weight on sexual fidelity, monogamists might set themselves up to

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<v Speaker 1>throw away a good thing if somebody misses up. Dan

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<v Speaker 1>himself is married and he's been with his husband, Terry,

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<v Speaker 1>for a very long time, and over the course of

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<v Speaker 1>their relationship, they revised the terms of their arrangement. My

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<v Speaker 1>relationship with Terry twenty years ago, we were mostly monogamous.

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<v Speaker 1>When we were having sex. It was almost always usually

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<v Speaker 1>with each other, but sometimes, you know, when the planets aligned,

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<v Speaker 1>we could have sex with other people together or separately.

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<v Speaker 1>But as an out gay couple in the middle of

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<v Speaker 1>the marriage equality debate and as parents, when we told

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<v Speaker 1>people we were in, you know, not monogamous, people made

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<v Speaker 1>assumptions about troops of men, strange men coming in and

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<v Speaker 1>out of our house at all hours of the day

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<v Speaker 1>and night. You know, it feels like like the mainstream

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<v Speaker 1>popular imagination we conceptualized like the opposite of monogamy as

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<v Speaker 1>either jact loneliness or NonStop promiscuity. Oh my god. Yeah,

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<v Speaker 1>that's why I coined the term monogamoush I kept saying

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<v Speaker 1>mostly monogamous, and so I just thought we were monogamous

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<v Speaker 1>with some squish. There are so many terms for the

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<v Speaker 1>many ways to have a modern relationship. If you found

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<v Speaker 1>yourself referencing a dog eared copy of Urban Dictionary to

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<v Speaker 1>decipher the acronyms on Tinder, you might have also run

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<v Speaker 1>across E n M or ethically non monogamous, or words

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<v Speaker 1>like polyamory or open relationship where everybody's got permission to

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<v Speaker 1>see other people. When Dan talks about non monogamy, he

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<v Speaker 1>doesn't sound like a hedonist throwing weekday orgies. He sounds

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<v Speaker 1>kind of prim When will we stop pretending that relationships

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<v Speaker 1>have to be defined by the sexual connection that may

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<v Speaker 1>have brought that relationship together at the start? When will

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<v Speaker 1>we stop putting so much emphasis on sucks? But I

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<v Speaker 1>feel that you do you due diligence to say, like,

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<v Speaker 1>you know, I'm a favor of monogamy if you choose that,

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<v Speaker 1>and I wanted to work for you, But then I

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<v Speaker 1>I don't believe. I feel like you talk about monogamy

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<v Speaker 1>like a needle exchange program, like if you can't quit it,

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<v Speaker 1>then here's the way to try to do it safely. Yeah.

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<v Speaker 1>I guess if you're going to do this dangerous, stupid,

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<v Speaker 1>reckless thing, you should do it as safely as possible. Yeah.

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<v Speaker 1>I mean, I can see that there are advantages in

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<v Speaker 1>a monogamous relationship. Also myself having been in monogamous relationships,

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<v Speaker 1>you know a certain amount of emotional security, definitely, you

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<v Speaker 1>know sexual safety. The monogomous relationship I was in for

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<v Speaker 1>five years was high to the HIV AIDS epidemic. It

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<v Speaker 1>kept us safe. It's probably one of the reasons I'm

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<v Speaker 1>alive now. Even though we weren't perfectly monogamous, or I

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<v Speaker 1>wasn't the entire time we together. Dan since built a

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<v Speaker 1>life where important relationships can be plural rather and strictly singular.

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<v Speaker 1>The first person I knew to really commit to a

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<v Speaker 1>non monogamous lifestyle, let's call him Roy. We've had an

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<v Speaker 1>actor voice up his bits and will explain why in

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<v Speaker 1>a second. Roy met his now wife when they were teenagers.

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<v Speaker 1>We've been together since we hugged in a play in

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<v Speaker 1>high school. Wait did you hug in a play? Because

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<v Speaker 1>that was like written into the script of the play. Yes, okay, cool,

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<v Speaker 1>And then you were like I think also off stage,

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<v Speaker 1>we should also just hug until um we're dead. Right.

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<v Speaker 1>Somewhere near the end of our college years was when

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<v Speaker 1>we decided to be non monogamous, and maybe two years

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<v Speaker 1>after that is when we got married. The decision to

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<v Speaker 1>open up their relationship was sparked by a request from

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<v Speaker 1>a female friend of Royce. She was lesbian, looking to

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<v Speaker 1>get pregnant, wanted to do with the analog way, and

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<v Speaker 1>so she asked if roy would be willing to have

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<v Speaker 1>sex with her. Roy said he'd consider it, but obviously

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<v Speaker 1>he had to talk about it with this partner. I

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<v Speaker 1>shouldn't say as a name, right, all right, my first

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<v Speaker 1>big crush was Janine Garoffalo, so I'll say Janine. So

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<v Speaker 1>me and Janine were out for dinner. A brief interruption

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<v Speaker 1>for a little exposition for those of you who missed

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<v Speaker 1>the nineties cult classic reality bites. Janine Garoffalo is a

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<v Speaker 1>comic and an actor. Former Saturday Night Live cast member

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<v Speaker 1>with dark hair, quick wit, expressive features. A favorite of

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<v Speaker 1>progressive bookish boys back in high school. Roy carry on. So,

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<v Speaker 1>me and Janine were out for dinner, and I brought up, Hey,

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<v Speaker 1>my friend asked today if I could get her pregnant,

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<v Speaker 1>what do you think? And it started this whole conversation

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<v Speaker 1>and we kind of figured out like, oh, actually, like

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<v Speaker 1>the physical part of it as an a comfortable if

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<v Speaker 1>we're being honest, The part about cheating that we were

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<v Speaker 1>scared of that seems the most harmful was the like

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<v Speaker 1>lying and the sneaking about it, and if we erased

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<v Speaker 1>that part of it, that the physical part didn't seem

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<v Speaker 1>like it would be that much of a challenge. You know,

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<v Speaker 1>we'd been together at that point years and years, and

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<v Speaker 1>it felt like we had been totally honest with each other,

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<v Speaker 1>but one conversation that we had never had was the

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<v Speaker 1>honest I'm attracted to other people conversation. We just kind

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<v Speaker 1>of pretended that that we weren't. We finally like admitted, like, yes,

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<v Speaker 1>as I walk through the world, I notice other people

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<v Speaker 1>that are attracted or that are attractive, and I am

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<v Speaker 1>attracted to them. And so we started the conversation of like, well,

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<v Speaker 1>what would it look like if we got to pursue

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<v Speaker 1>some of that attraction And we talked about it and

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<v Speaker 1>discussed and wrote and rewrote rule rules and read books

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<v Speaker 1>for I mean probably six months or more before either

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<v Speaker 1>of us actually went out on a date with anybody.

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<v Speaker 1>Slowly and cautiously, they started to see other people, which

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<v Speaker 1>at first confused the daylights out of their friends twenty

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<v Speaker 1>years ago or whatever. It was like, it was hard

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<v Speaker 1>to find information about it, and it was hard to

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<v Speaker 1>like to find other people that knew a lot about it.

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<v Speaker 1>And most people we were telling would be like, so

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<v Speaker 1>you're breaking up and it's like no, and and they're

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<v Speaker 1>like I thought things were okay with you guys, and

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<v Speaker 1>it's like no, actually, like this is a sign that

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<v Speaker 1>things are really good. That were like so comfortable that

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<v Speaker 1>we're messing with it and like trying something else. Being

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<v Speaker 1>very thinky people, Roy and Jeanine were deliberate about trying

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<v Speaker 1>to make connections with people who were already living a

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<v Speaker 1>non monogamous lifestyle successfully many years ago. We went to

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<v Speaker 1>like a local polyamory meet up and it was at

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<v Speaker 1>a Turtle Bread. We were sitting there and this is

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<v Speaker 1>like where like a month then, where we haven't even

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<v Speaker 1>started dating anyone yet. We're just looking for people to

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<v Speaker 1>talk to and listener. I must interrupt here. Turtle Bread

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<v Speaker 1>is like a homey, neighborhood Minneapolis bakery slash restaurant place

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<v Speaker 1>that makes a subway sandwich shop look like Studio fifty four.

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<v Speaker 1>It's just like very mild mannered um like mom jeans

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<v Speaker 1>dog bowl out front. It's like norm core with carbs.

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<v Speaker 1>So when you kiss on the mouth four people in

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<v Speaker 1>a row in the middle of the Midwest at a

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<v Speaker 1>turtle bread, you've been noticed at that point by everyone

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<v Speaker 1>in the restaurant, right, Like, it's a fairly public display.

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<v Speaker 1>That wouldn't tend to happen there, And so we were like,

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<v Speaker 1>that's maybe not our vibe. But they did end up

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<v Speaker 1>finding other Polly friends that were a better fit and

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<v Speaker 1>didn't creet with Tom. We kind of just like talked

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<v Speaker 1>about like science and art and politics, and like we

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<v Speaker 1>were just kind of we were like, oh, we're just,

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<v Speaker 1>you know, fairly like minded and curious and interested people.

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<v Speaker 1>In those early years, however, Roy was worried the choices

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<v Speaker 1>he made in his private life could be professionally risky.

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<v Speaker 1>He's worked in public service for a very long time,

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<v Speaker 1>and over his career has been recognized with some significant accolades.

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<v Speaker 1>I've been doing the job that I've been doing now

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<v Speaker 1>for over fifteen years, and I think when I was

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<v Speaker 1>newer and the world was maybe different than it is now.

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<v Speaker 1>I was very worried that, like, if this was a

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<v Speaker 1>public thing, it's possible I would just get fired or

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<v Speaker 1>demoted or shelved in some way, just because like the

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<v Speaker 1>place I work wouldn't want that kind of reputation attached

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<v Speaker 1>to it. I mean, I think it's anyone who's doing

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<v Speaker 1>something not heteronormative, not whatever, can be looked at as perverts.

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<v Speaker 1>You know. For me, my life feels very very normal.

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<v Speaker 1>But the most immediate motive for discretion. The reason we've

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<v Speaker 1>got an actor doing Roy's side of the conversation. His family,

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<v Speaker 1>Janine Garofalo's family is very, very conservative. It seems natural

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<v Speaker 1>to have strong feelings about our own love lives, but

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<v Speaker 1>we've also got such intense emotions about how other people

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<v Speaker 1>are loving other people, even if they seem happy. Why

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<v Speaker 1>some people react like as if my open relationship is

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<v Speaker 1>a threat to their monogamous relationship, you know, not that

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<v Speaker 1>like I'm trying to sleep with their partner or anything,

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<v Speaker 1>but just like the existence of open relationships or people

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<v Speaker 1>that might be happy in those is some sort of

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<v Speaker 1>message of danger to the relationship they have. And I

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<v Speaker 1>think that's true of like a lot of ways of

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<v Speaker 1>living that have been norm When there's an alternative presented,

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<v Speaker 1>people can be really uncomfortable with that or feel like

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<v Speaker 1>it's an attack when you know it's obvious people are

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<v Speaker 1>living their own life. Sexual exclusivity is part of the

0:14:17.360 --> 0:14:20.800
<v Speaker 1>predetermined course that a romantic relationship is expected to follow.

0:14:21.720 --> 0:14:24.280
<v Speaker 1>So where is this course supposed to be heading exactly?

0:14:25.200 --> 0:14:31.520
<v Speaker 1>Philosopher Luke Brunning describes it as the relationship escalator. In

0:14:31.560 --> 0:14:35.240
<v Speaker 1>our society, we typically think that relationships ought to deepen

0:14:35.320 --> 0:14:38.040
<v Speaker 1>over time. Right that you start off, you meet someone,

0:14:38.640 --> 0:14:40.160
<v Speaker 1>you might get to know them a bit, perhaps you

0:14:40.160 --> 0:14:43.640
<v Speaker 1>start dating them. Then over time you might become exclusive.

0:14:44.240 --> 0:14:46.680
<v Speaker 1>Then you might say, oh, now this person's my boyfriend.

0:14:47.400 --> 0:14:49.680
<v Speaker 1>Then people will actually say, ah, you know, when you're

0:14:49.680 --> 0:14:51.920
<v Speaker 1>gonna get engaged, when you're gonna get married. Let's say

0:14:51.920 --> 0:14:53.680
<v Speaker 1>you get married. Then they might start asking when are

0:14:53.680 --> 0:14:55.920
<v Speaker 1>you're gonna buy a house or have children. It's on

0:14:55.960 --> 0:14:59.120
<v Speaker 1>and so forth. So the relationship exclated this really simple

0:14:59.120 --> 0:15:02.400
<v Speaker 1>idea that once you're in a relationship, that relationship has

0:15:02.440 --> 0:15:05.280
<v Speaker 1>to sort of change and involve over time to become

0:15:05.880 --> 0:15:09.800
<v Speaker 1>more complicated, more committed in a way that ends up

0:15:09.840 --> 0:15:16.560
<v Speaker 1>with your lives practically and often legally. Entwined Luke is

0:15:16.600 --> 0:15:19.320
<v Speaker 1>a lecturer at the University of Birmingham and the UK

0:15:19.720 --> 0:15:24.400
<v Speaker 1>who researches personal relationships and the philosophy of emotions. I

0:15:24.440 --> 0:15:27.880
<v Speaker 1>asked how popular monogamy is these days, like who's doing

0:15:27.880 --> 0:15:31.040
<v Speaker 1>it and where. I'd say that as an ideal, monogamy

0:15:31.120 --> 0:15:33.840
<v Speaker 1>is kind of spread around the world, so it's practiced

0:15:34.280 --> 0:15:38.240
<v Speaker 1>fairly widely. There are some exceptions, but even in countries

0:15:38.400 --> 0:15:42.040
<v Speaker 1>in the Middle East or some parts of the African continent,

0:15:42.520 --> 0:15:46.280
<v Speaker 1>monogamy is increasingly taking hold as a romantic ideal am

0:15:46.320 --> 0:15:48.000
<v Speaker 1>I think of it sort of as a as one

0:15:48.040 --> 0:15:50.800
<v Speaker 1>of many cultural exports. You know, is it like the

0:15:50.840 --> 0:15:53.760
<v Speaker 1>new Drake record spreads around the world, or is it

0:15:53.800 --> 0:15:56.440
<v Speaker 1>the fact that you have communities that are landing on

0:15:56.560 --> 0:15:59.360
<v Speaker 1>this form independently of one another. I think the answer

0:15:59.360 --> 0:16:02.200
<v Speaker 1>would be a bit of It's certainly something that's been exported.

0:16:02.320 --> 0:16:06.280
<v Speaker 1>Christian miscenaries and colonizes in general have done a lot

0:16:06.320 --> 0:16:09.400
<v Speaker 1>to help promote this as an ideal. I don't spend

0:16:09.440 --> 0:16:12.080
<v Speaker 1>a lot of time kicking it in missionaries circles personally,

0:16:12.560 --> 0:16:15.400
<v Speaker 1>but while monogamy is an ideal may be spreading around

0:16:15.440 --> 0:16:18.960
<v Speaker 1>the world. In practice, Americans anyway, may be more likely

0:16:19.040 --> 0:16:23.600
<v Speaker 1>to try other models. Researchers from the Kinsey Institute and

0:16:23.680 --> 0:16:28.760
<v Speaker 1>Chapman University in the US surveyed single Americans about polyamory.

0:16:29.080 --> 0:16:31.880
<v Speaker 1>One out of six people expressed a desire to engage

0:16:31.920 --> 0:16:34.760
<v Speaker 1>in polyamory, and what out of nine said they've done

0:16:34.800 --> 0:16:38.800
<v Speaker 1>it at some point in their life. But in trying

0:16:38.800 --> 0:16:41.040
<v Speaker 1>to sort stuff out with the X who handed me

0:16:41.120 --> 0:16:45.080
<v Speaker 1>that book, I remember wondering if a predilection for monogamy

0:16:45.320 --> 0:16:48.320
<v Speaker 1>was just sort of baked into some people and not others,

0:16:49.120 --> 0:16:51.840
<v Speaker 1>and if so, asking someone to change seemed at best

0:16:51.920 --> 0:16:57.040
<v Speaker 1>feudal and at worst like proselytizing. Luke says that modern

0:16:57.120 --> 0:16:59.640
<v Speaker 1>lifestyles may have something to do with the kind of

0:16:59.640 --> 0:17:03.600
<v Speaker 1>relayation ships who find attractive. Today. For example, many young

0:17:03.680 --> 0:17:06.119
<v Speaker 1>people are living less settled lives than they used to.

0:17:06.520 --> 0:17:08.600
<v Speaker 1>They don't live in the same place for a very

0:17:08.720 --> 0:17:12.040
<v Speaker 1>very long amount of time. The idea of owning a

0:17:12.040 --> 0:17:15.720
<v Speaker 1>house with a picket fence and a garden full of

0:17:16.320 --> 0:17:18.480
<v Speaker 1>you know, goats and vegetables and the and their their

0:17:18.520 --> 0:17:22.080
<v Speaker 1>single partner is something that many people just find very

0:17:22.119 --> 0:17:25.560
<v Speaker 1>hard to envisage at all, Right, And that's not because

0:17:25.560 --> 0:17:29.160
<v Speaker 1>they can't imagine it, but because they think it's inaccessible

0:17:29.200 --> 0:17:32.280
<v Speaker 1>for them. People are much more sort of networked individuals

0:17:32.320 --> 0:17:36.600
<v Speaker 1>these days, drawing sources of kind of emotional, social, cultural

0:17:36.880 --> 0:17:39.399
<v Speaker 1>satisfaction and stability from all kinds of different people in

0:17:39.440 --> 0:17:41.560
<v Speaker 1>their lives. I just want to make sure that there

0:17:41.640 --> 0:17:44.680
<v Speaker 1>was one moment that I heard correctly. Did you say

0:17:44.680 --> 0:17:48.600
<v Speaker 1>a house with a picket fence and a garden and

0:17:48.680 --> 0:17:54.119
<v Speaker 1>a goat? Yes? Okay, cool, thank you. That says a

0:17:54.160 --> 0:17:56.639
<v Speaker 1>lot about me. I gotta up my own. I gotta

0:17:56.800 --> 0:18:09.600
<v Speaker 1>up my own fairytale game. Monogamy is embedded in the

0:18:09.680 --> 0:18:13.520
<v Speaker 1>very first stories we learned about love. I think fairy

0:18:13.520 --> 0:18:17.880
<v Speaker 1>tales Cinderella is essentially monogamy as foot fetish. But are

0:18:17.880 --> 0:18:21.399
<v Speaker 1>those norms as relevant and resonant for someone like sexpert

0:18:21.480 --> 0:18:27.520
<v Speaker 1>Dan Savage in the same sex relationship in heterosexual land?

0:18:27.600 --> 0:18:30.400
<v Speaker 1>I think like commitment and monogamy are often like this

0:18:30.840 --> 0:18:35.160
<v Speaker 1>two for one bundled package. Does that work similarly in

0:18:35.200 --> 0:18:38.480
<v Speaker 1>the gay world? No, and it never has. I'm fifty

0:18:38.520 --> 0:18:40.240
<v Speaker 1>six years old. I came out when I was sixteen

0:18:40.280 --> 0:18:45.040
<v Speaker 1>seventeen years old. And monogamy was always the conversation, it

0:18:45.119 --> 0:18:49.960
<v Speaker 1>was negotiated, it was opt in, and for straight people,

0:18:50.000 --> 0:18:53.640
<v Speaker 1>monogamy has always seemed to be a default setting from

0:18:53.640 --> 0:18:56.520
<v Speaker 1>the very first night a couple spends together. Dan says

0:18:56.560 --> 0:19:00.600
<v Speaker 1>that gay relationships necessarily involve a lot of talking. When

0:19:00.840 --> 0:19:02.680
<v Speaker 1>a man and a man are going to bed together

0:19:02.720 --> 0:19:05.679
<v Speaker 1>for the first time, they don't get to consent and

0:19:05.760 --> 0:19:08.960
<v Speaker 1>stop communicating. They get to consent, yes, let's have sex,

0:19:09.040 --> 0:19:11.000
<v Speaker 1>and then they keep talking because what's going to happen

0:19:11.040 --> 0:19:14.360
<v Speaker 1>next isn't obvious, can't be assumed. You have to talk

0:19:14.400 --> 0:19:16.439
<v Speaker 1>about what you want to do, what your desires are.

0:19:16.960 --> 0:19:23.480
<v Speaker 1>Straight people avoid that conversation. Straight couples might just presume

0:19:23.600 --> 0:19:26.680
<v Speaker 1>they agree with sex should be what a relationship should be,

0:19:27.119 --> 0:19:29.800
<v Speaker 1>whereas gay couples don't have the same scripts to lean on,

0:19:29.920 --> 0:19:32.399
<v Speaker 1>so they got to negotiate every step. What do you

0:19:32.400 --> 0:19:34.840
<v Speaker 1>actually want out of this? What should we build together?

0:19:37.480 --> 0:19:40.360
<v Speaker 1>Dan Savage is one man leading one life who has

0:19:40.400 --> 0:19:43.600
<v Speaker 1>not been elected official representative of gay people around the globe,

0:19:44.080 --> 0:19:47.560
<v Speaker 1>but in his worldview, monogamy is just not the gold

0:19:47.640 --> 0:19:50.879
<v Speaker 1>standard of romantic connection. I don't think gay men are

0:19:50.920 --> 0:19:53.400
<v Speaker 1>failing at monogamy. I think gay men are succeeding at

0:19:53.440 --> 0:19:58.520
<v Speaker 1>relationships and non monogamy. Okay, enough about love for a minute,

0:19:58.880 --> 0:20:04.520
<v Speaker 1>let's talk money. It's time for econ. I'm Marina at Shade.

0:20:04.560 --> 0:20:07.840
<v Speaker 1>I'm assistant professor at the Vancouver School of Economics at

0:20:07.840 --> 0:20:11.040
<v Speaker 1>the University of British Columbia, and my specialization is the

0:20:11.080 --> 0:20:14.960
<v Speaker 1>economics of sex and love. So from the economic vantage points,

0:20:15.880 --> 0:20:20.000
<v Speaker 1>what are the incentives for monogamous relationships? Well, throughout history,

0:20:20.440 --> 0:20:23.760
<v Speaker 1>there's been a lot of incentives for monogamous relationships, particularly

0:20:23.840 --> 0:20:27.920
<v Speaker 1>from men. Men in general historically haven't been big fans

0:20:28.000 --> 0:20:30.880
<v Speaker 1>of putting their resources into children that are not their own,

0:20:31.600 --> 0:20:34.240
<v Speaker 1>and so there's been a lot of incentive for women

0:20:34.280 --> 0:20:37.880
<v Speaker 1>to be monogamous so that men are raising other men's children.

0:20:38.480 --> 0:20:41.880
<v Speaker 1>And then the idea of like institutionalized monogamy, like living

0:20:41.880 --> 0:20:45.200
<v Speaker 1>in a society that really really frowns upon people having

0:20:45.280 --> 0:20:48.679
<v Speaker 1>multiple sexual partners, That really comes out of the idea

0:20:48.760 --> 0:20:51.120
<v Speaker 1>that you know, you can't supervise somebody all the time,

0:20:51.400 --> 0:20:53.679
<v Speaker 1>So what you do is you set up a system

0:20:53.680 --> 0:20:56.320
<v Speaker 1>that is either system of just like social norms or

0:20:56.440 --> 0:21:01.320
<v Speaker 1>religion or laws. The great that structure so that when

0:21:01.400 --> 0:21:04.560
<v Speaker 1>you're not around the other person, mostly the woman here

0:21:05.080 --> 0:21:08.640
<v Speaker 1>is not off having sexual relationships with other people. Marriage,

0:21:08.680 --> 0:21:13.480
<v Speaker 1>it's worth noting, hasn't always been considered a fundamentally romantic endeavor.

0:21:16.520 --> 0:21:20.760
<v Speaker 1>In the past, marriage was much more of an economic relationship.

0:21:21.240 --> 0:21:26.760
<v Speaker 1>People got married to produce a household, essentially to produce children.

0:21:27.119 --> 0:21:30.760
<v Speaker 1>But in much of today's world that's changed more hallmark

0:21:31.160 --> 0:21:34.399
<v Speaker 1>less labor forced marriage started to being about other things.

0:21:34.840 --> 0:21:37.879
<v Speaker 1>It started being about more about love and companionship and

0:21:37.920 --> 0:21:41.800
<v Speaker 1>about the joy of spending time with another person. And

0:21:41.840 --> 0:21:46.120
<v Speaker 1>then once you make marriage more about those things, then

0:21:46.160 --> 0:21:49.040
<v Speaker 1>it opens it up to other possibilities because it's no

0:21:49.119 --> 0:21:52.920
<v Speaker 1>longer and economic relationship. If it's just about love and companionship,

0:21:52.960 --> 0:21:56.560
<v Speaker 1>then why not have a triad? Right dang Marina, quick

0:21:56.600 --> 0:22:01.000
<v Speaker 1>turn on that one. Also, technological and inss have changed

0:22:01.040 --> 0:22:04.720
<v Speaker 1>our attitudes about how sex and relationships fit together, and

0:22:04.760 --> 0:22:08.960
<v Speaker 1>so as birth control technology comes better and better, then

0:22:09.000 --> 0:22:12.119
<v Speaker 1>the incentives change. Right, You're less concerned that your partner

0:22:12.160 --> 0:22:13.720
<v Speaker 1>is going to go off and have a baby with

0:22:13.760 --> 0:22:16.960
<v Speaker 1>someone else if she is sexually active with another man,

0:22:17.640 --> 0:22:20.320
<v Speaker 1>and so that will erode away some of the incentives

0:22:20.320 --> 0:22:24.959
<v Speaker 1>to enforcing monogamy and relationships. If our incentives for sexual

0:22:25.000 --> 0:22:28.320
<v Speaker 1>exclusivity of a rooting, does that mean that monogamy is

0:22:28.320 --> 0:22:31.000
<v Speaker 1>on its way out and rom coms are dead and

0:22:31.080 --> 0:22:34.600
<v Speaker 1>Cinderella just stays out all night barefooted and abisa phone party.

0:22:35.480 --> 0:22:38.120
<v Speaker 1>M h, not yet. I know. We see a lot

0:22:38.119 --> 0:22:40.679
<v Speaker 1>of studies where we say that young people, you know,

0:22:40.720 --> 0:22:44.639
<v Speaker 1>the next generation that's coming up, is kind of less

0:22:44.640 --> 0:22:47.840
<v Speaker 1>tied to the idea of monogamy. They're more open to

0:22:47.880 --> 0:22:51.560
<v Speaker 1>having relationships with multiple people. Um, it's gonna be really

0:22:51.560 --> 0:22:53.680
<v Speaker 1>interesting to see once they get a little bit further

0:22:53.760 --> 0:22:56.680
<v Speaker 1>on in their lives and their children become involved, whether

0:22:56.760 --> 0:22:59.000
<v Speaker 1>or not they'll be as receptive to those ideas, and

0:22:59.040 --> 0:23:03.920
<v Speaker 1>that I think we still have to wait and see.

0:23:05.920 --> 0:23:09.280
<v Speaker 1>When I took honest stock of my own resistance to polyamory,

0:23:09.440 --> 0:23:11.800
<v Speaker 1>at least a part of me was concerned about being judged.

0:23:12.400 --> 0:23:15.159
<v Speaker 1>I worried what people might think, which is allows you

0:23:15.200 --> 0:23:19.119
<v Speaker 1>a way to make big and fundamentally personal choices, and

0:23:19.200 --> 0:23:21.200
<v Speaker 1>I want my decisions on who and how to love

0:23:21.359 --> 0:23:23.280
<v Speaker 1>to be based on the gossip at in neighbor's house.

0:23:23.960 --> 0:23:26.760
<v Speaker 1>But people do pass sweeping judgments on other people's love

0:23:26.840 --> 0:23:31.000
<v Speaker 1>lives Roy was worried about it. Dan Savage, the Love

0:23:31.040 --> 0:23:34.640
<v Speaker 1>and Sex columnist, says his relationship has been dismissed out

0:23:34.640 --> 0:23:38.119
<v Speaker 1>of hand for not adhering to convention, like it just

0:23:38.119 --> 0:23:42.199
<v Speaker 1>wouldn't count. It used to only be people who are

0:23:42.200 --> 0:23:44.440
<v Speaker 1>monogamous telling those of us who are not a monogamoust

0:23:44.440 --> 0:23:46.720
<v Speaker 1>that we were doing love wrong, or that we weren't

0:23:46.760 --> 0:23:48.760
<v Speaker 1>in love, and that if we were in love, we

0:23:48.840 --> 0:23:51.240
<v Speaker 1>couldn't do this. I don't look at monogamous people and

0:23:51.280 --> 0:23:53.879
<v Speaker 1>say you're not in love, because if you were really

0:23:53.920 --> 0:23:56.400
<v Speaker 1>in love, you'd be having three ways. I never say

0:23:56.440 --> 0:24:00.560
<v Speaker 1>that to monogamous people. It's the mixing monogamy love that

0:24:00.560 --> 0:24:05.040
<v Speaker 1>that really harms, not open relationships like mine, but monogamous relationships.

0:24:05.720 --> 0:24:10.400
<v Speaker 1>Dan suggests that monogamous arrangements actually de emphasize the sexual

0:24:10.480 --> 0:24:13.840
<v Speaker 1>aspect of a relationship and in doing so, can strengthen

0:24:13.880 --> 0:24:16.639
<v Speaker 1>the emotional connection that so many of us seem so

0:24:16.680 --> 0:24:20.639
<v Speaker 1>concerned about. And as for him and his husband Terry,

0:24:21.040 --> 0:24:24.960
<v Speaker 1>they are salad. We've been together almost thirty years now,

0:24:25.520 --> 0:24:28.879
<v Speaker 1>and yet despite having been together for three decades, I

0:24:28.920 --> 0:24:32.080
<v Speaker 1>have been in the position a numerous occasions where someone

0:24:32.119 --> 0:24:34.800
<v Speaker 1>will look at me and say, as we're talking about relationships,

0:24:34.800 --> 0:24:37.560
<v Speaker 1>I could never do what you and Terry do because

0:24:37.560 --> 0:24:41.159
<v Speaker 1>I value commitment too highly. All of my marriages have

0:24:41.280 --> 0:24:46.160
<v Speaker 1>been monogamous. Unpack that, like Terry and I've been gether

0:24:46.240 --> 0:24:49.040
<v Speaker 1>for three decades, we aren't committed to each other. And

0:24:49.440 --> 0:24:51.600
<v Speaker 1>you have been married multiple times and each one of

0:24:51.600 --> 0:24:54.560
<v Speaker 1>those marriages was monogamous. So you were committed to monogamy.

0:24:54.600 --> 0:24:56.719
<v Speaker 1>You never committed to a human being, to a person,

0:24:57.080 --> 0:25:00.840
<v Speaker 1>you committed to that to an idea, I committed to

0:25:00.960 --> 0:25:12.200
<v Speaker 1>Terry and he committed to me. I have no idea

0:25:12.280 --> 0:25:15.720
<v Speaker 1>where that copy of the Ethical Slut is now. Wasn't

0:25:15.760 --> 0:25:19.480
<v Speaker 1>quite my cup of gasoline. These many years later, I

0:25:19.600 --> 0:25:23.000
<v Speaker 1>still generally regard myself as a monogamist, though I'm single

0:25:23.040 --> 0:25:27.560
<v Speaker 1>at the moment, so maybe a nonpracticing monogamist an aspiring monogamist.

0:25:28.720 --> 0:25:32.639
<v Speaker 1>But I find myself less surprised and less scandalized by

0:25:32.680 --> 0:25:36.440
<v Speaker 1>the array of romantic arrangements. Even falling hard for someone

0:25:36.560 --> 0:25:39.840
<v Speaker 1>doesn't mean that they're the only one. Polyamory might even

0:25:39.840 --> 0:25:43.239
<v Speaker 1>alleviate some of the intense pressures and stresses imposed by

0:25:43.280 --> 0:25:47.639
<v Speaker 1>expectations of perfect fidelity and I'm personally more eager to

0:25:47.680 --> 0:25:50.600
<v Speaker 1>design a relationship based on the specific desires of the

0:25:50.640 --> 0:25:53.320
<v Speaker 1>people in it, rather than a blind allegiance to a

0:25:53.400 --> 0:25:57.960
<v Speaker 1>societal script. Meaningful commitments can be made with or without

0:25:58.040 --> 0:26:01.479
<v Speaker 1>monogamous agreements. It's some of us might skip the romantic

0:26:01.480 --> 0:26:04.480
<v Speaker 1>buffet altogether, and some of us still queue up to

0:26:04.560 --> 0:26:08.639
<v Speaker 1>board the relationship escalator hoping for their goat. There's a

0:26:08.640 --> 0:26:11.280
<v Speaker 1>lot of people, you know, one love might not fitt all.

0:26:17.640 --> 0:26:21.199
<v Speaker 1>Deeply Human is a BBC World Service and American public

0:26:21.240 --> 0:26:25.880
<v Speaker 1>media co production with I Heart Media. It's hosted by Mesa.

0:26:26.400 --> 0:26:29.800
<v Speaker 1>Find me online at Dessa on Instagram and Dessa Darling

0:26:29.880 --> 0:26:37.399
<v Speaker 1>on Twitter. We humans are real sensitive to power dynamics.

0:26:37.920 --> 0:26:41.240
<v Speaker 1>We key into one another's body language, vocal register, patterns

0:26:41.280 --> 0:26:44.359
<v Speaker 1>of eye contact, all possible cues as to who is

0:26:44.400 --> 0:26:47.879
<v Speaker 1>Alpha at this particular business meeting or birthday party or

0:26:47.920 --> 0:26:51.440
<v Speaker 1>whatever next time on deeply Human. Why do we form

0:26:51.520 --> 0:26:52.720
<v Speaker 1>social hierarchies