WEBVTT - Best of full interview: Andrew Young & John Hope Bryant Talk 'The Dirty Work'  Documentary, Friendship With MLK Jr. + More

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<v Speaker 1>Every day. Up we click yours up the Breakfast Club.

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<v Speaker 2>Y'all done.

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<v Speaker 3>Yes, it's the world's most dangerous morning show to Breakfast Club.

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<v Speaker 3>Charlamagne the God DJ Envy just hilarious. Envy's not here today,

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<v Speaker 3>but Lauren le Rossa is and we have an amazing

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<v Speaker 3>guest in the building today.

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<v Speaker 1>Man. You know, it's.

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<v Speaker 3>Interesting when we talk about, you know, black history, as

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<v Speaker 3>if it's the thing of the past, like, you know,

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<v Speaker 3>as if we don't have living legends and icons and

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<v Speaker 3>people who you know, actually we're there for the things

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<v Speaker 3>that we talk about. Mister Andrew Young is here. Good morning, sir.

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<v Speaker 4>Good morning. I'm really glad to be here with you. Yes, sir,

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<v Speaker 4>I'm long overdue, man, what are you telling I mean,

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<v Speaker 4>I need to know where you are, Yes, sir, and

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<v Speaker 4>I'm I'm out of the sink. A look at the

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<v Speaker 4>book and be honest or dine and probably you know

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<v Speaker 4>I need to read that quickly.

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<v Speaker 1>Yes.

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<v Speaker 3>John O'Brien is here as well, John Hope Ryan, Good

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<v Speaker 3>morning morning. Mister Andrew Young had a new documentary i'll

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<v Speaker 3>called The Dirty Work. It comes out on this Friday,

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<v Speaker 3>ten seventeen. Why was it important for you to tell

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<v Speaker 3>this part of your story.

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<v Speaker 4>Now, Well, I'm telling my story, and we see the

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<v Speaker 4>glamor of the civil rights movement, and it was very glamorous.

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<v Speaker 4>But for every one or two you see on television,

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<v Speaker 4>there were five hundred to one thousand of us in

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<v Speaker 4>the background doing the dirty work. And it's the way

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<v Speaker 4>I got into it. I was actually up here in

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<v Speaker 4>New York in nineteen fifty seven fifty eight and doctor

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<v Speaker 4>King needed somebody to move with him to Atlanta. My

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<v Speaker 4>wife was from Marrying, Alabama, which was a little country

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<v Speaker 4>town near Selma, and we saw the ms Man. It

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<v Speaker 4>was a NBC documentary on John Lewis in the Nashville

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<v Speaker 4>citing story. We just bought a house out in Queen's

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<v Speaker 4>and I was working up at the National Council of Churches.

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<v Speaker 4>And when the documentary came home, my wife said it's

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<v Speaker 4>time for us to go home. I said, we are home.

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<v Speaker 4>She said, no, this is New York. New York can

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<v Speaker 4>have will be my home. And I said, well, we

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<v Speaker 4>just bought this house and we got a good job.

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<v Speaker 4>She said, yeah, and I hope you'll deal with that.

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<v Speaker 4>I said, well, what are you going to do? She said,

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<v Speaker 4>I'm going back to my mama in Alabama, and I'm

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<v Speaker 4>taking my children and I said, well, what do you

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<v Speaker 4>want me to do? She said, I want you to

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<v Speaker 4>sell this house and find a job down south. And

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<v Speaker 4>she was the blessing in New York, though, was that

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<v Speaker 4>she got a chance to go Queen's College for eighteen

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<v Speaker 4>dollars a semester and get a master's degree. And that's

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<v Speaker 4>what supported us in those early days. But it's it

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<v Speaker 4>was the attraction of going back south that got me

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<v Speaker 4>back in the movement. And it was in that transition

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<v Speaker 4>Martin Luther King had just been stabbed and he took

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<v Speaker 4>New York. In New York, he took a month off

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<v Speaker 4>to go to India and was just coming back and

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<v Speaker 4>planning to move from Montgomery to Atlanta. So I ended

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<v Speaker 4>up getting pulled in to try to help him move.

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<v Speaker 4>And that was that was the dirty work. He needed

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<v Speaker 4>to be in a bigger city than Montgomery, and but

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<v Speaker 4>he couldn't afford to live in Atlanta except with his parents,

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<v Speaker 4>and so he was trying to raise funds. And that's

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<v Speaker 4>another story.

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<v Speaker 2>But no, no, that's this story. But that he never

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<v Speaker 2>he keeps avoiding his own He.

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<v Speaker 4>Never had he never had a million dollars a year

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<v Speaker 4>to work with the entire time we had the movement going.

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<v Speaker 4>And so I was trying to help him raise some

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<v Speaker 4>funds and went to my church up here, the United

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<v Speaker 4>Church of Christ, and asked them. They founded a number

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<v Speaker 4>of colleges, Howard and Fisk, Talladega to Galoo, all across

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<v Speaker 4>the south, and so I said, you know, if you

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<v Speaker 4>would let us use some of these properties or some

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<v Speaker 4>of them, we could have a movement southwide in a

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<v Speaker 4>little of no time. And so I was sort of

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<v Speaker 4>being a bridge between him making the transition to Montgomery

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<v Speaker 4>and comeing to Atlanta. I was then moved from Atlanta

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<v Speaker 4>back to I mean from New York back to Atlanta,

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<v Speaker 4>and the first job I got, he was not there.

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<v Speaker 4>His secretary said, well once, she said, my wife's in Alabama.

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<v Speaker 4>She said, you can't be hanging around here loose. He said,

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<v Speaker 4>idle miners the devil's workshop, and we got a whole

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<v Speaker 4>lot of devils. And she said you need something to do.

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<v Speaker 4>I said, well, anything I can do to help, And

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<v Speaker 4>she gave me a great big egg crate packed with letters.

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<v Speaker 4>She put about one hundred letters in a package, tied

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<v Speaker 4>them up, and they would. There were maybe a dozen packages,

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<v Speaker 4>and so she said, if you can help doctor King

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<v Speaker 4>with his mail, Well, that's kind of dirty work, but

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<v Speaker 4>that's really if you want to get to know a company,

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<v Speaker 4>if somebody's coming in here and wants to get to

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<v Speaker 4>know it, answer to mail, or at least read a mail,

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<v Speaker 4>or know what's what's happening around. And so it gave me.

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<v Speaker 4>I mean, I ended up with the bucket of mail,

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<v Speaker 4>and that was sort of a dirty work.

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<v Speaker 2>So you missed a couple of pieces. First of all,

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<v Speaker 2>you and doctor King's wife, your wife and doctor.

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<v Speaker 4>My wife and Martin's wife were by coincidence, and I said,

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<v Speaker 4>coincidence of God's way of remaining anonymous. They were from

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<v Speaker 4>the little same country town of three thousand, Marion, Alabama.

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<v Speaker 4>But there was a good school there and actually, in

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<v Speaker 4>the nineteen forties that school turned out more black PhDs

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<v Speaker 4>than any school in the nation because it had a

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<v Speaker 4>I don't know how bad people who were studious and

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<v Speaker 4>Julian Bond's daddy got his PhD writing it on Lincoln

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<v Speaker 4>in school in Marion, Alabama, which is where all these

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<v Speaker 4>young people came from. And it was where the movement

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<v Speaker 4>a lot of movement. People came from there.

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<v Speaker 2>So Charlomagne when he also when he went to go

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<v Speaker 2>get the job, when he went to do it South,

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<v Speaker 2>the stabb didn't want them. Doctor King was out giving

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<v Speaker 2>speeches and on the road. The stabb didn't want them.

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<v Speaker 2>He was smart, he was articulated. He was like, all

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<v Speaker 2>the seats are taken, we all get every good. They

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<v Speaker 2>sent him packing, so he came back with a grant.

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<v Speaker 2>The grant was self funded and it was for non

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<v Speaker 2>violent education or something like that, but he funded his salary.

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<v Speaker 2>So doctor King said, you consider you paid for it.

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<v Speaker 2>You can sit right over here.

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<v Speaker 4>Well, we've been paid for it. We not only paid

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<v Speaker 4>for it, I brought access to all of those schools. Yes,

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<v Speaker 4>from in North Carolina King's Mountain, Georgia. It was Atlanta University,

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<v Speaker 4>Alabam Most two galu Uh Talladega, Talladega and Alabama and

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<v Speaker 4>two Glue and Mississippi.

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<v Speaker 2>But the key point of that in bass Young was again,

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<v Speaker 2>you won't take credit for this. He became the one

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<v Speaker 2>person nobody could fire, so he could speak truth to power.

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<v Speaker 4>Didn't anybody exactly.

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<v Speaker 2>Because doctor King didn't like conflict. If you let me

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<v Speaker 2>finish my point yes, Doctor Dean didn't like conflict, so

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<v Speaker 2>he was a conflict manager. So he was the one

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<v Speaker 2>inside the staff. You had crazy people on the left

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<v Speaker 2>and crazy folks sort of over here trying to do revolutions.

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<v Speaker 2>Doctor he didn't want conflict, so he would expecting Bashi

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<v Speaker 2>Young to knock his inside. That's it. And when he

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<v Speaker 2>came in, he wanted it to be resolved. And so

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<v Speaker 2>he was the resolution manager inside the movement and outside

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<v Speaker 2>the movement. Again, he doesn't take credit for it, but

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<v Speaker 2>that that really became one of his magic pieces was

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<v Speaker 2>that he was an independent thinker, just like you are.

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<v Speaker 2>Just like all you guys are independent thinkers.

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<v Speaker 4>They get that right, I guess.

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<v Speaker 2>You know.

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<v Speaker 4>The thing is that that the one thing you I

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<v Speaker 4>couldn't do. I couldn't move in there. I grew up

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<v Speaker 4>in New Orleans.

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<v Speaker 2>Uh.

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<v Speaker 4>I'd lived in the South all my life. But I

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<v Speaker 4>was up here in New York when the movement started,

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<v Speaker 4>So I couldn't come back down there and claim and

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<v Speaker 4>I hadn't done anything. Everybody had been beating up gone

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<v Speaker 4>to jail. Uh, and I come down with a grant.

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<v Speaker 4>Well that's no, I mean, that gives me no scoring

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<v Speaker 4>points at all, but I and I didn't need them.

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<v Speaker 4>I just wanted to be there to help because well,

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<v Speaker 4>I don't know. I left Howard and I really well,

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<v Speaker 4>I really fucked up for three and a half years.

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<v Speaker 4>See but I somehow got a degree. And you you

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<v Speaker 4>was fucking up because I was playing around, wasn't studying.

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<v Speaker 4>I was trying to make the swimming team, trying to

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<v Speaker 4>make the track team, even tried the wrestling team, and

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<v Speaker 4>trying to play ball, basketball in the gym. And I

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<v Speaker 4>was I went to college at fifteen, and so I

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<v Speaker 4>was trying to hit on the girls. And I wasn't

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<v Speaker 4>making any bragras at all. You know, a little nigga

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<v Speaker 4>from New Orleans, and I got along with people, but

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<v Speaker 4>I was trying to grow up. And when I came

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<v Speaker 4>left Howard and we stopped that you couldn't had no

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<v Speaker 4>hotels at lets you stay. We stopped at a King's Mountain,

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<v Speaker 4>North Carolina, where we had a church conference going on,

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<v Speaker 4>and I decided to run up the mountain and that

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<v Speaker 4>was where I was in good shape. But when you're

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<v Speaker 4>in the hills, you never run flat, either running downhill

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<v Speaker 4>or uphill. And I was running downhill too fast and

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<v Speaker 4>still tried to make it to the top of the mountain,

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<v Speaker 4>and somewhere along there I kind of blacked out, and

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<v Speaker 4>I looked around and everything seemed perfect. You know, it

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<v Speaker 4>was a perfect sky, perfect corn field. The green trees

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<v Speaker 4>were sparkling, and I said, damn everything. He has got

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<v Speaker 4>a purpose but me and I said, I cannot be

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<v Speaker 4>put here on this earth with no purpose at all,

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<v Speaker 4>And how do I find a purpose? Well, what I

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<v Speaker 4>came to was if there's something that I think needs

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<v Speaker 4>doing and nobody wants to do it, that becomes my purpose.

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<v Speaker 4>So I was looking for stuff that needed to be

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<v Speaker 4>done that nobody wanted to do.

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<v Speaker 3>Did that okay, Jr? Be working with him? Did that

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<v Speaker 3>feel like part of your purpose?

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<v Speaker 4>Well, he was the only game in town and he

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<v Speaker 4>had just finished, you know, the Montgomery Improvement Association. He

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<v Speaker 4>got stabbed of here in Harlem, and he was recovering

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<v Speaker 4>from He and Corretta took a trip to India to

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<v Speaker 4>study more about nonviolence. And that was sort of when

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<v Speaker 4>I came in and he wasn't around, so I started

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<v Speaker 4>cleaning up. But I learned that when he got to

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<v Speaker 4>be head of the Montgomery Improvement Association, he wasn't even

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<v Speaker 4>a meeting. He was back in the in the mimiograph

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<v Speaker 4>room running a Memi ray machine, turning out handbills telling

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<v Speaker 4>people that we're gonna have a one day boycott. Well

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<v Speaker 4>that one day boycott turned into three hundred and eighty

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<v Speaker 4>one days. But they went to the back room because

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<v Speaker 4>two preachers, Methodists and Baptists usually they were arguing about

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<v Speaker 4>whose turn it was to be the spokesman. And the

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<v Speaker 4>ladies in the group said, look, these brothers always fussing

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<v Speaker 4>than fighting, why don't we let this young man in

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<v Speaker 4>the back be the spokesman. And so they voted him

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<v Speaker 4>the spokesman. And he didn't even know it.

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<v Speaker 1>That's that's how he became like yeah, and he.

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<v Speaker 4>Went and they went to the back and told him

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<v Speaker 4>that he was going to chair the meeting. And he

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<v Speaker 4>had less than an hour. It was about seven o'clock.

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<v Speaker 4>The mass meeting started at eight o'clock at another church

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<v Speaker 4>across town, and he had to stand up and to

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<v Speaker 4>find this whole movement. Well, he really was brilliant, But

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<v Speaker 4>with that kind of stuff, when you run a Mimi

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<v Speaker 4>reference and all day your mind's wandering and somebody says,

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<v Speaker 4>hold up, you got twenty minutes, you got to speak,

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<v Speaker 4>and nothing you can do but go to the bathroom

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<v Speaker 4>and lock the door.

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<v Speaker 1>But somebody had to know he had those gifts, right

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<v Speaker 1>like somebody had.

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<v Speaker 4>Well they had heard him preaching in his church. But

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<v Speaker 4>it wasn't a gift like running a mass movement. And

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<v Speaker 4>I mean this was the first time in a long time,

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<v Speaker 4>well the first time, and I can remember that any

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<v Speaker 4>city got together and did an agreed that everybody would

0:14:29.600 --> 0:14:33.520
<v Speaker 4>stop riding the bus. Started out for one day, but

0:14:33.560 --> 0:14:36.840
<v Speaker 4>it was so successful that it ended up being three

0:14:36.880 --> 0:14:38.080
<v Speaker 4>hundred and eighty one days.

0:14:38.240 --> 0:14:39.880
<v Speaker 2>That was an early uber, by the way, because it

0:14:39.960 --> 0:14:42.920
<v Speaker 2>was a black, black taxis. Everybody just decided to drive

0:14:42.920 --> 0:14:46.640
<v Speaker 2>everybody else around and not get on the bus. But

0:14:46.680 --> 0:14:50.120
<v Speaker 2>the thing he the message for your audience, Charlomagne, is

0:14:50.720 --> 0:14:54.680
<v Speaker 2>when he's running up that mountain, he was insecure. He

0:14:55.560 --> 0:14:57.600
<v Speaker 2>was lost, and he was looking for a purpose. A

0:14:57.600 --> 0:15:00.040
<v Speaker 2>lot of people are looking for a purpose, doctor, he

0:15:00.200 --> 0:15:01.960
<v Speaker 2>was looking for a purpose. He was back in the

0:15:01.960 --> 0:15:03.680
<v Speaker 2>mimeiagram machine, tried to figure out what his life was

0:15:03.680 --> 0:15:06.600
<v Speaker 2>going to be like. And he'd spend eighteen hours preparing

0:15:06.640 --> 0:15:10.520
<v Speaker 2>for a sermon. He had eighteen minutes that when his

0:15:10.560 --> 0:15:13.720
<v Speaker 2>moment came, it's that you're on and a half an hour, dude.

0:15:13.760 --> 0:15:18.080
<v Speaker 4>But you know, and the speeches that that speech, his

0:15:18.120 --> 0:15:21.440
<v Speaker 4>wife was pregnant, so she couldn't be there. She asked

0:15:21.480 --> 0:15:26.360
<v Speaker 4>the choir director to record it, so we have it recorded,

0:15:27.080 --> 0:15:31.960
<v Speaker 4>and what you see is all of the you see

0:15:32.080 --> 0:15:35.080
<v Speaker 4>references to all of the speeches he made when he

0:15:35.120 --> 0:15:37.200
<v Speaker 4>got the Nobel Peace Prize when he was at the

0:15:37.200 --> 0:15:42.200
<v Speaker 4>marchin on Wardington in Selma. I mean, he had a

0:15:42.240 --> 0:15:47.960
<v Speaker 4>repertoire and he just pulled it all together, and he

0:15:48.000 --> 0:15:52.880
<v Speaker 4>had a nice voice and a nice cadence, and he

0:15:52.960 --> 0:15:55.880
<v Speaker 4>knew how to move across. So he put all of

0:15:55.920 --> 0:15:59.520
<v Speaker 4>the stuff together and preached his way to the top.

0:16:00.480 --> 0:16:02.960
<v Speaker 3>It's such an interesting perspective when you talk about, you know,

0:16:03.000 --> 0:16:05.640
<v Speaker 3>purpose to John, because in my mind, you know, I

0:16:05.680 --> 0:16:09.640
<v Speaker 3>always thought the purpose was the liberation of black people.

0:16:10.040 --> 0:16:13.600
<v Speaker 3>But you're always just looking for something a purpose within yourself.

0:16:14.600 --> 0:16:20.160
<v Speaker 4>Well, except you've got to start liberating black people by

0:16:20.280 --> 0:16:25.960
<v Speaker 4>liberating the one you are. And I'm not liberated. I'm

0:16:26.240 --> 0:16:30.640
<v Speaker 4>I'm I'm enslaved. All of the crap that that goes

0:16:30.680 --> 0:16:34.200
<v Speaker 4>on on every college campus and and in every neighborhood.

0:16:35.120 --> 0:16:37.880
<v Speaker 2>And uh so let's let's let's get some into some

0:16:37.960 --> 0:16:42.960
<v Speaker 2>real talk. He's got survivor's guilt. He doesn't sleep, he's

0:16:43.000 --> 0:16:45.840
<v Speaker 2>always working because he was on that balcony when Doctor

0:16:45.880 --> 0:16:50.440
<v Speaker 2>King was assassinated, and and uh he was right.

0:16:50.320 --> 0:16:55.720
<v Speaker 4>There before that. Though we're all born into a mess.

0:16:56.120 --> 0:16:59.520
<v Speaker 4>I mean I was born into a neighborhood, well, my

0:16:59.600 --> 0:17:03.000
<v Speaker 4>brother with only black kids. There were three four black families.

0:17:03.840 --> 0:17:06.240
<v Speaker 4>But you had an Irish grocery store on one corner,

0:17:06.480 --> 0:17:09.639
<v Speaker 4>an Italian bar on the next. The Nazi party was

0:17:09.680 --> 0:17:12.560
<v Speaker 4>on the third corner. And I'm smack dad in the middle,

0:17:13.160 --> 0:17:16.879
<v Speaker 4>fifty yards from each one of them. And at four years.

0:17:16.600 --> 0:17:20.679
<v Speaker 2>Old, that's you. Yeah, that's you.

0:17:21.040 --> 0:17:21.880
<v Speaker 1>I gotta be your ful.

0:17:22.960 --> 0:17:27.600
<v Speaker 2>I don't know, Governor call turn it off for you.

0:17:27.680 --> 0:17:28.159
<v Speaker 4>I don't know.

0:17:29.080 --> 0:17:34.480
<v Speaker 2>So so when he when Doctor King was assassinated, the

0:17:34.600 --> 0:17:38.800
<v Speaker 2>FBI told him the instructions for the shooter. If you missed,

0:17:38.800 --> 0:17:40.560
<v Speaker 2>the dreamer killed the strategist.

0:17:41.359 --> 0:17:41.800
<v Speaker 1>Mm hmm.

0:17:42.920 --> 0:17:48.760
<v Speaker 2>So he's been this all this time. You an ambassador,

0:17:48.800 --> 0:17:51.520
<v Speaker 2>first black un ambassador of history the United States at

0:17:51.520 --> 0:17:56.480
<v Speaker 2>the Carter, first congressman since reconstruction in the South brought

0:17:56.480 --> 0:17:59.720
<v Speaker 2>the Atlantic, the Olympics to the Atlanta made Atlanta International City,

0:18:01.320 --> 0:18:04.560
<v Speaker 2>President of Medlaler freedma Wardi French foreor Legion of Wardie

0:18:04.600 --> 0:18:08.159
<v Speaker 2>one hundred and fifty hoary doctor degrees, brought a venture

0:18:08.200 --> 0:18:12.080
<v Speaker 2>Capital of Africa, liberated Zimbabwe, helped get Mandela out of prison.

0:18:12.280 --> 0:18:17.840
<v Speaker 2>But underneath all this is I'm here because my friend

0:18:17.880 --> 0:18:21.600
<v Speaker 2>was a shot, so he couldn't enjoy any of it.

0:18:21.640 --> 0:18:25.119
<v Speaker 2>He give all his money away. He's been a servant

0:18:25.359 --> 0:18:29.000
<v Speaker 2>his whole life, and he is He's the closest thing

0:18:29.040 --> 0:18:30.080
<v Speaker 2>we have to Nelson Mandela.

0:18:30.560 --> 0:18:33.440
<v Speaker 4>But he had to stay in jail for three to

0:18:33.560 --> 0:18:37.800
<v Speaker 4>thirty thirty years. Yes, I have, and that was one

0:18:37.840 --> 0:18:40.119
<v Speaker 4>of the things I was guilty about. Everybody else has

0:18:40.160 --> 0:18:42.240
<v Speaker 4>been been to jail, and.

0:18:42.520 --> 0:18:45.480
<v Speaker 2>They called him and uncle Tom, and the staff called

0:18:45.520 --> 0:18:46.160
<v Speaker 2>him uncle Tom.

0:18:46.520 --> 0:18:51.520
<v Speaker 4>Because I was managing the foundation money, I couldn't. I

0:18:51.560 --> 0:18:57.840
<v Speaker 4>wasn't supposed to go to jail, and so until I

0:18:57.920 --> 0:19:05.480
<v Speaker 4>got set up in Saint Augustine, well really even in Savannah,

0:19:06.640 --> 0:19:09.760
<v Speaker 4>and I ended up first time getting arrested because I

0:19:09.840 --> 0:19:12.480
<v Speaker 4>was walking to try to get Hose Williams out of jail,

0:19:13.240 --> 0:19:16.760
<v Speaker 4>and there were kids playing picketty in front of the

0:19:16.840 --> 0:19:22.160
<v Speaker 4>holiday inn. I mean they were twelve years old and

0:19:22.200 --> 0:19:25.359
<v Speaker 4>the police come up there to arrest them, and I

0:19:25.400 --> 0:19:27.159
<v Speaker 4>went on and I said, look, these kids are not

0:19:27.240 --> 0:19:30.560
<v Speaker 4>part of anybody's movement. We wouldn't put people out here

0:19:31.200 --> 0:19:37.280
<v Speaker 4>like this with no adults. I said, if you arrest

0:19:37.359 --> 0:19:43.520
<v Speaker 4>these kids, you ask them for trouble. And they grabbed

0:19:43.520 --> 0:19:48.919
<v Speaker 4>me and threw me in the paddywagon. But I was

0:19:48.960 --> 0:19:53.120
<v Speaker 4>glad I went because they immediately shut the thing down

0:19:53.160 --> 0:19:57.199
<v Speaker 4>and you got a little slit Inland. It was at

0:19:57.280 --> 0:20:00.840
<v Speaker 4>least close to one hundred degrees in Savannah, and they

0:20:00.880 --> 0:20:06.600
<v Speaker 4>closed the air off and I got, you know, fifteen

0:20:06.680 --> 0:20:12.400
<v Speaker 4>twenty kids in there, and they expected us to start,

0:20:12.600 --> 0:20:15.600
<v Speaker 4>you know, crying and screaming because we were. We were

0:20:15.640 --> 0:20:22.119
<v Speaker 4>really closed in and hot. And that's where I go in.

0:20:22.160 --> 0:20:24.560
<v Speaker 4>The Sunday School helped me and I said, look y'all,

0:20:24.800 --> 0:20:27.720
<v Speaker 4>y'all know how to sing. Wade in the water. We

0:20:27.880 --> 0:20:32.600
<v Speaker 4>go into the beach, close eyes see, and I said,

0:20:32.800 --> 0:20:36.960
<v Speaker 4>and I said, we're going down to Tybee Beach. And

0:20:37.000 --> 0:20:39.840
<v Speaker 4>when you get to the beach, the water's cold and

0:20:39.920 --> 0:20:43.760
<v Speaker 4>we're gonna get and the song goes the chills the body,

0:20:43.800 --> 0:20:47.879
<v Speaker 4>but not the soul. And so we started then walking

0:20:47.920 --> 0:20:51.080
<v Speaker 4>the like they were in their mind, walking into the water.

0:20:51.520 --> 0:20:54.520
<v Speaker 4>I said, we are not going to pash waist deep.

0:20:55.760 --> 0:20:58.000
<v Speaker 4>Then everybody's gonna get down and we're gonna cool off.

0:20:58.680 --> 0:21:01.520
<v Speaker 4>And so when we kind of figure out how to

0:21:01.600 --> 0:21:07.600
<v Speaker 4>stay in the oven and i'd burn, I said, let's

0:21:08.000 --> 0:21:11.160
<v Speaker 4>we're gonna sing, and they started singing, wade in the water.

0:21:11.960 --> 0:21:17.640
<v Speaker 4>God's going to trouble the water. See, and we turned

0:21:18.160 --> 0:21:23.359
<v Speaker 4>tragedy into a triumph. The police got mad and took

0:21:23.400 --> 0:21:25.920
<v Speaker 4>everybody to jail, and I had to go with him.

0:21:27.760 --> 0:21:32.040
<v Speaker 4>But then when we got to jail, it was dinner

0:21:32.119 --> 0:21:37.160
<v Speaker 4>time and they gave everybody a paper plate and they

0:21:37.160 --> 0:21:40.240
<v Speaker 4>put up grits and Greece. That's what they served them.

0:21:41.080 --> 0:21:45.080
<v Speaker 4>And the kids said, we don't eat this ship, and

0:21:45.119 --> 0:21:50.720
<v Speaker 4>they started sailing the plates across the jail. And I mean,

0:21:50.760 --> 0:21:55.440
<v Speaker 4>it was it was a while time. But there again,

0:21:56.760 --> 0:22:02.080
<v Speaker 4>that's I accidentally got into that. When you when you

0:22:02.280 --> 0:22:03.440
<v Speaker 4>but that was the dirty work.

0:22:04.040 --> 0:22:06.600
<v Speaker 3>When you look back, was there a moment when you

0:22:06.680 --> 0:22:09.920
<v Speaker 3>realize the moral weight of what you were doing could

0:22:09.960 --> 0:22:11.240
<v Speaker 3>also cost you personally.

0:22:12.880 --> 0:22:18.920
<v Speaker 4>I think I never worried about that, and I never

0:22:18.960 --> 0:22:24.080
<v Speaker 4>worried about that because I never been I mean the

0:22:24.119 --> 0:22:27.840
<v Speaker 4>school I went to in the elementary school, Belina C.

0:22:28.000 --> 0:22:37.679
<v Speaker 4>Jones was an all black public school, overcrowded, and I

0:22:37.680 --> 0:22:40.840
<v Speaker 4>could have gotten killed that in school, I mean it

0:22:40.880 --> 0:22:45.520
<v Speaker 4>was it was called a bucket of blood. But I

0:22:45.560 --> 0:22:50.439
<v Speaker 4>got along. And then between that in my schooling and

0:22:50.480 --> 0:22:55.800
<v Speaker 4>then I went to a church nursery and they taught

0:22:55.840 --> 0:22:57.639
<v Speaker 4>me to read and write. So when they put me

0:22:57.680 --> 0:23:02.920
<v Speaker 4>in public school, I was six years old, but they

0:23:02.920 --> 0:23:07.280
<v Speaker 4>put me in third grade and everybody else was nine ten,

0:23:08.320 --> 0:23:14.280
<v Speaker 4>and so I've always had a burden which I learned

0:23:14.280 --> 0:23:22.119
<v Speaker 4>to deal with and not you know, but I was

0:23:22.160 --> 0:23:23.360
<v Speaker 4>always playing ketchup?

0:23:25.400 --> 0:23:29.800
<v Speaker 2>Why did the staff call you that supposedly unpleasant phrase,

0:23:29.800 --> 0:23:32.840
<v Speaker 2>which actually, when you're doing a little research on Uncle Tom,

0:23:32.840 --> 0:23:36.159
<v Speaker 2>he was a bad brother. Actually he actually he actually

0:23:36.160 --> 0:23:39.720
<v Speaker 2>took slaves up north to Canada. He bought a home,

0:23:39.840 --> 0:23:42.520
<v Speaker 2>bought some property in Canada and actually housed them and

0:23:42.520 --> 0:23:45.800
<v Speaker 2>created self sustainability. Other folks turned the story in doing

0:23:45.840 --> 0:23:48.920
<v Speaker 2>something negative. But why do they call you some of

0:23:48.960 --> 0:23:49.880
<v Speaker 2>the staff uncle Tom?

0:23:50.400 --> 0:23:53.960
<v Speaker 4>Because my daddy taught me to live in that neighborhood

0:23:54.280 --> 0:23:57.960
<v Speaker 4>and to go to that school. I had to stay calm.

0:23:58.000 --> 0:24:00.200
<v Speaker 4>And my dadd is macho. He was a little man

0:24:00.440 --> 0:24:04.560
<v Speaker 4>five to four, and he said, look, you're never gonna

0:24:04.600 --> 0:24:09.440
<v Speaker 4>be big enough to beat up anybody, so stay calm

0:24:09.680 --> 0:24:13.960
<v Speaker 4>and let your mind lead you. Your mind is fat

0:24:14.200 --> 0:24:18.159
<v Speaker 4>is more powerful than your fist or your feet. You

0:24:18.200 --> 0:24:21.119
<v Speaker 4>can run from trouble, but you won't feel good about running.

0:24:21.640 --> 0:24:23.680
<v Speaker 4>And you can fight, but you're probably gonna get beat

0:24:24.200 --> 0:24:27.160
<v Speaker 4>But if you let your mind work, you can figure

0:24:27.200 --> 0:24:30.520
<v Speaker 4>out how to get through any trouble. But don't ever

0:24:30.560 --> 0:24:35.960
<v Speaker 4>get mad. Get smart. See and I heard that from four.

0:24:36.800 --> 0:24:39.800
<v Speaker 4>In fact, he took me to the movie, a segregated movie,

0:24:40.680 --> 0:24:45.000
<v Speaker 4>to see Jesse Owens in the nineteen thirty six Olympics,

0:24:45.680 --> 0:24:50.520
<v Speaker 4>because when Jesse Owens won one hundred meter dash, Hitler

0:24:50.560 --> 0:24:52.920
<v Speaker 4>got mad and he was supposed to give Jesse Owens

0:24:52.960 --> 0:24:57.320
<v Speaker 4>the medal, but he walked out of the stadium and

0:24:57.359 --> 0:25:01.120
<v Speaker 4>took all of his troops with him. My daddy said,

0:25:01.119 --> 0:25:03.880
<v Speaker 4>and I watched jessid what's he doing. I said, He's

0:25:03.920 --> 0:25:08.520
<v Speaker 4>going about his business. He said, that's the point. He's

0:25:08.560 --> 0:25:12.400
<v Speaker 4>not letting Hitler at him upset. He got three more

0:25:12.440 --> 0:25:15.639
<v Speaker 4>medals to win and he ended up coming out with

0:25:15.760 --> 0:25:20.320
<v Speaker 4>four gold medals and a world a couple of world records,

0:25:20.840 --> 0:25:30.280
<v Speaker 4>and so it was it was that preparation that that

0:25:30.400 --> 0:25:33.360
<v Speaker 4>made me ready to do whatever I had to do.

0:25:33.800 --> 0:25:37.240
<v Speaker 2>So they didn't understand his role. Doctor King never wanted

0:25:37.280 --> 0:25:40.880
<v Speaker 2>him arrested. Doctor King, he needed him on the outside.

0:25:41.160 --> 0:25:43.960
<v Speaker 2>He didn't want it was he was not useful getting

0:25:43.960 --> 0:25:46.560
<v Speaker 2>locked up like other people. He needed it was. It

0:25:46.600 --> 0:25:49.480
<v Speaker 2>was a different frequency. And he's not saying it, but

0:25:49.600 --> 0:25:50.640
<v Speaker 2>he was a strategist.

0:25:50.760 --> 0:25:52.520
<v Speaker 3>And yeah, I mean, I think that's the interesting thing about

0:25:52.520 --> 0:25:54.560
<v Speaker 3>the doc right, like it shows you that the civil

0:25:54.640 --> 0:25:56.919
<v Speaker 3>rights movement wasn't just about marching, and you said this,

0:25:57.000 --> 0:26:01.240
<v Speaker 3>it was about strategy. So what other dirty work had

0:26:01.240 --> 0:26:04.280
<v Speaker 3>to be done quietly for the in private, for the

0:26:04.280 --> 0:26:05.399
<v Speaker 3>public victory to be probable.

0:26:05.400 --> 0:26:09.760
<v Speaker 4>Well, you know they bombed. They bombed sixty two homes

0:26:10.640 --> 0:26:18.600
<v Speaker 4>in Birmingham in nineteen sixty one sixty two, and Fred

0:26:18.640 --> 0:26:21.000
<v Speaker 4>Shuttlesworth came over there to see us and said, look,

0:26:21.640 --> 0:26:25.880
<v Speaker 4>we cannot be passively don violent. We got to find

0:26:25.880 --> 0:26:30.320
<v Speaker 4>a way to be more aggressive and we need you

0:26:30.400 --> 0:26:33.840
<v Speaker 4>to come over and help us. So we agreed before

0:26:33.920 --> 0:26:38.440
<v Speaker 4>Christmas that we would in January we would come over

0:26:40.119 --> 0:26:44.040
<v Speaker 4>to Birmingham and start a movement. And Doctor King turned

0:26:44.080 --> 0:26:47.520
<v Speaker 4>to me and said, Andy, do you know any white

0:26:47.560 --> 0:26:50.760
<v Speaker 4>folks in Birmingham. I said, I don't know any black

0:26:50.760 --> 0:26:55.120
<v Speaker 4>folks in Birmingham. I ain't been to Birmingham. And he said, no, well,

0:26:55.160 --> 0:27:00.119
<v Speaker 4>you got six weeks to get to know some. I

0:27:00.119 --> 0:27:02.840
<v Speaker 4>said why. He said, Look, if we're going to go

0:27:02.960 --> 0:27:06.480
<v Speaker 4>there and tab the people's town, somebody has to go

0:27:06.560 --> 0:27:09.080
<v Speaker 4>in early and tell them we're going to do it.

0:27:10.480 --> 0:27:13.560
<v Speaker 4>I said, then they're gonna kill me. I didn't say that.

0:27:13.680 --> 0:27:16.440
<v Speaker 4>I said, well why me? He said, because you grew

0:27:16.520 --> 0:27:18.639
<v Speaker 4>up with white folks. You ain't worried about white folks.

0:27:18.640 --> 0:27:21.560
<v Speaker 4>You get along with as good you get along with people.

0:27:22.200 --> 0:27:28.159
<v Speaker 4>And so I ended up by myself said going into Birmingham.

0:27:28.240 --> 0:27:32.080
<v Speaker 4>And I had met some people in Michigan at a

0:27:32.160 --> 0:27:37.640
<v Speaker 4>conference from Birmingham. So I called the Episcopal Church and

0:27:37.640 --> 0:27:40.800
<v Speaker 4>then one of the people I met answered the phone

0:27:40.960 --> 0:27:43.240
<v Speaker 4>and I said, I need you to help set me

0:27:43.359 --> 0:27:48.080
<v Speaker 4>set up a meeting with Doctor King and the Episcopal Bishop.

0:27:48.880 --> 0:27:51.880
<v Speaker 4>And she said, well, I can't do that. She said,

0:27:51.880 --> 0:27:55.560
<v Speaker 4>I don't know Doctor King, and he's got to He said,

0:27:55.640 --> 0:27:58.600
<v Speaker 4>I tell you what she said, you come here and

0:27:58.640 --> 0:28:01.040
<v Speaker 4>I'll get you to see the bishop. So then I

0:28:01.080 --> 0:28:03.920
<v Speaker 4>had to go see the bishop and explain to him

0:28:04.000 --> 0:28:08.640
<v Speaker 4>that we're about to move fifty more black folks into

0:28:08.680 --> 0:28:12.960
<v Speaker 4>your already ninety thousand people, and we intend to tear

0:28:13.040 --> 0:28:15.800
<v Speaker 4>up your town. We intend to boycott. We're not going

0:28:15.880 --> 0:28:19.160
<v Speaker 4>to buy anything but food and medicine, you know. And

0:28:20.600 --> 0:28:23.200
<v Speaker 4>but we want to find a way to sit down

0:28:23.240 --> 0:28:27.680
<v Speaker 4>with you and draw up a map where we can

0:28:27.800 --> 0:28:31.399
<v Speaker 4>peacefully live together and you can respect us and we

0:28:31.440 --> 0:28:35.800
<v Speaker 4>can respect you and everybody can get along. Well, I mean,

0:28:35.840 --> 0:28:38.280
<v Speaker 4>he's looking at me like I'm crazy, because he ain't

0:28:38.440 --> 0:28:41.320
<v Speaker 4>used to black folk talking straight to him like that.

0:28:43.200 --> 0:28:48.920
<v Speaker 4>But I mean that was no problem for me. And

0:28:49.000 --> 0:28:52.480
<v Speaker 4>so we set up a series of meetings and all

0:28:52.520 --> 0:28:57.320
<v Speaker 4>the stuff that they're talking about at Harvard. Now, what

0:28:57.760 --> 0:29:03.400
<v Speaker 4>is it, DEEI yeah, that came from Birmingham because at

0:29:03.400 --> 0:29:07.320
<v Speaker 4>the same time White Walker, who was pastor up here

0:29:07.560 --> 0:29:10.880
<v Speaker 4>for a while, he's gone to Glory. He was meeting

0:29:10.960 --> 0:29:14.880
<v Speaker 4>with the Fred Shuttlesworth and the Black preachers and they

0:29:14.920 --> 0:29:18.040
<v Speaker 4>wrote a Birmingham manifesto all the things that were wrong

0:29:18.080 --> 0:29:23.160
<v Speaker 4>with Birmingham. And I was meeting with the white folks,

0:29:23.800 --> 0:29:26.120
<v Speaker 4>and they were writing all the things they could do

0:29:28.040 --> 0:29:31.440
<v Speaker 4>to change that. You had to sit down and put

0:29:31.440 --> 0:29:34.760
<v Speaker 4>it to them bluntly, say, look, you got black water

0:29:35.560 --> 0:29:39.600
<v Speaker 4>and whitewater. Now you know that's not real. There's no

0:29:39.640 --> 0:29:41.520
<v Speaker 4>difference between the water. Why you got to put a

0:29:41.560 --> 0:29:43.440
<v Speaker 4>sign on it saying this one was for black folk

0:29:43.720 --> 0:29:45.560
<v Speaker 4>and that one was for white folks. It's all water.

0:29:46.360 --> 0:29:49.080
<v Speaker 4>Take the signs down. See if you don't take the

0:29:49.120 --> 0:29:54.280
<v Speaker 4>signs down. And then you got these black women, and

0:29:54.360 --> 0:29:59.280
<v Speaker 4>you got them in aprons and smocks, and you let

0:29:59.320 --> 0:30:01.760
<v Speaker 4>the white women dress up with the clothes they're selling,

0:30:02.960 --> 0:30:06.280
<v Speaker 4>and they get a commission, but the black folks have

0:30:06.400 --> 0:30:09.760
<v Speaker 4>to do all the work keeping the shop clean and

0:30:10.240 --> 0:30:14.400
<v Speaker 4>keeping the clothes. Said, why not just let everybody wear

0:30:14.440 --> 0:30:18.040
<v Speaker 4>their dresses on the rack and let everybody get a commission.

0:30:19.440 --> 0:30:23.200
<v Speaker 4>And they said, well, we could, but then they'd have

0:30:23.320 --> 0:30:27.760
<v Speaker 4>a thousand reasons why they couldn't do it. But we

0:30:27.840 --> 0:30:34.200
<v Speaker 4>had ninety thousand black folks in Birmingham. And when ninety

0:30:34.240 --> 0:30:41.560
<v Speaker 4>thousand black folks decided that they were going to stop

0:30:41.640 --> 0:30:45.520
<v Speaker 4>spending money on anything but food and medicine, they bought

0:30:45.560 --> 0:30:48.400
<v Speaker 4>no shoes. No, I mean that's where the blue jeans

0:30:48.440 --> 0:30:54.520
<v Speaker 4>came from. Everybody had raggedy blue jeans, and so nobody

0:30:54.520 --> 0:30:57.520
<v Speaker 4>bought any clothes. And that's when the college students who

0:30:57.520 --> 0:30:59.720
<v Speaker 4>had come down with us from all over the country,

0:31:00.160 --> 0:31:02.560
<v Speaker 4>they went back and started wearing blue jeans. Well, that

0:31:02.960 --> 0:31:08.960
<v Speaker 4>came out of Birmingham. The stuff that the preachers and

0:31:10.080 --> 0:31:14.840
<v Speaker 4>workers wrote down in the Birmingham Manifesto, the things they wanted,

0:31:15.800 --> 0:31:19.920
<v Speaker 4>and the things that the white folk wrote down about

0:31:19.960 --> 0:31:26.280
<v Speaker 4>what they could do to answer this, all of that

0:31:26.440 --> 0:31:29.920
<v Speaker 4>became public. But they blamed it on Martin Luther King.

0:31:29.960 --> 0:31:32.960
<v Speaker 4>And he was in jail, so he wrote the letter

0:31:33.000 --> 0:31:35.960
<v Speaker 4>from the Birmingham jail, and he didn't have any paper,

0:31:36.080 --> 0:31:39.360
<v Speaker 4>so he wrote it around the march. Somebody had left him. Well,

0:31:40.520 --> 0:31:45.800
<v Speaker 4>lawyer up here from New York left him a section

0:31:45.880 --> 0:31:48.480
<v Speaker 4>of New York Times, and he wrote the letter from

0:31:48.480 --> 0:31:52.880
<v Speaker 4>the Birmingham jail around the margins of the newspaper. When

0:31:52.920 --> 0:31:56.520
<v Speaker 4>he ran out of newspaper space, he wrote on toilet paper,

0:31:57.880 --> 0:32:00.400
<v Speaker 4>and he used to joke and said, is a good

0:32:00.400 --> 0:32:04.240
<v Speaker 4>thing they had tough toilet paper in the Birmingham jail.

0:32:04.280 --> 0:32:05.880
<v Speaker 2>But he smuggled it out through you.

0:32:06.600 --> 0:32:10.800
<v Speaker 4>But he smuggled it out and we got it. We

0:32:10.880 --> 0:32:14.040
<v Speaker 4>got all of these published and and that was the

0:32:14.120 --> 0:32:15.719
<v Speaker 4>dirty work behind the movement.

0:32:17.680 --> 0:32:21.000
<v Speaker 2>And I need you to do me a favor. You're

0:32:21.040 --> 0:32:23.520
<v Speaker 2>talking to a whole generation. This is the voice for

0:32:23.640 --> 0:32:27.280
<v Speaker 2>this generation. Your your habit is to talk about this

0:32:27.280 --> 0:32:30.000
<v Speaker 2>person and that person and give this person credit. Wait. Look,

0:32:30.080 --> 0:32:34.560
<v Speaker 2>they need you to tell your story crisply and bluntly

0:32:34.800 --> 0:32:36.600
<v Speaker 2>so they can get the memo on how they need.

0:32:36.680 --> 0:32:40.600
<v Speaker 2>This generation has no business plan about what you did.

0:32:40.680 --> 0:32:43.360
<v Speaker 2>What you did was absolutely historic. This is no time

0:32:43.360 --> 0:32:45.880
<v Speaker 2>to be humble. There's no time of humble pie like,

0:32:45.920 --> 0:32:48.240
<v Speaker 2>I'll do it. I'll set you up, but you got

0:32:48.240 --> 0:32:50.040
<v Speaker 2>to hit it out the park. There's some stories I know,

0:32:50.520 --> 0:32:51.400
<v Speaker 2>I know these stories.

0:32:51.760 --> 0:32:53.120
<v Speaker 1>We want them to watch the dirty work too.

0:32:53.160 --> 0:32:53.680
<v Speaker 2>Yep.

0:32:53.760 --> 0:32:58.800
<v Speaker 5>Yeah, But like the work that you do with the

0:32:58.840 --> 0:33:01.680
<v Speaker 5>boycott and everybody plays a role in the movement is

0:33:01.680 --> 0:33:04.400
<v Speaker 5>what I've always heard and learned. I feel like today

0:33:04.720 --> 0:33:06.880
<v Speaker 5>when we talk about the boycotts, that that we're trying

0:33:06.880 --> 0:33:10.280
<v Speaker 5>to do actively. There's no real roles. We don't take

0:33:10.360 --> 0:33:12.360
<v Speaker 5>one thing serious, we might take the other one serious

0:33:12.400 --> 0:33:15.280
<v Speaker 5>because there's no there's no structure, there's no how did

0:33:15.280 --> 0:33:17.640
<v Speaker 5>you get people to fall along, even though not everybody

0:33:17.640 --> 0:33:18.200
<v Speaker 5>a growth.

0:33:18.040 --> 0:33:20.920
<v Speaker 4>With everybody used to go to church back then, and

0:33:21.120 --> 0:33:26.000
<v Speaker 4>radio black radio wouldn't let it, wouldn't wouldn't say anything

0:33:26.080 --> 0:33:32.000
<v Speaker 4>about Black radio was owned by white folks, and they

0:33:32.000 --> 0:33:37.040
<v Speaker 4>would play the music, but we'd have to slip in unannouncement,

0:33:37.480 --> 0:33:40.880
<v Speaker 4>there's going to be a certain meeting that you know,

0:33:41.480 --> 0:33:44.360
<v Speaker 4>such and such a Baptist church, or such and such

0:33:44.400 --> 0:33:49.160
<v Speaker 4>a Methodist church. And they finally even stopped them from

0:33:49.160 --> 0:33:53.280
<v Speaker 4>from doing announcements. So it went by word of mouth.

0:33:54.280 --> 0:33:58.040
<v Speaker 4>We knew that every night we'd have a mass meeting

0:33:58.080 --> 0:34:01.520
<v Speaker 4>at some church in some neighborhood and people would get

0:34:01.520 --> 0:34:06.000
<v Speaker 4>together about five o'clock and nothing to do, and they

0:34:06.120 --> 0:34:11.080
<v Speaker 4>sing these old songs that the young folk then came

0:34:11.160 --> 0:34:16.760
<v Speaker 4>in and modified the freedom songs. And then the preachers

0:34:16.760 --> 0:34:18.719
<v Speaker 4>would come in and preach a little bit and tell

0:34:18.880 --> 0:34:22.560
<v Speaker 4>what's going on. But it was all around the church,

0:34:23.760 --> 0:34:28.319
<v Speaker 4>and in the daytime when the churches were not operating,

0:34:29.400 --> 0:34:34.480
<v Speaker 4>the kids went to the schools, and the guys who

0:34:34.520 --> 0:34:37.960
<v Speaker 4>were hanging out at the pool hall, we'd stop by there.

0:34:38.000 --> 0:34:40.480
<v Speaker 4>In fact, Doctor King was very good pool played. Grew

0:34:40.520 --> 0:34:44.680
<v Speaker 4>up in the YMCA and he could get everybody's attention

0:34:45.400 --> 0:34:48.320
<v Speaker 4>because he would go into a pool hall and challenge

0:34:48.360 --> 0:34:53.080
<v Speaker 4>the guys that can I take the winner, And after

0:34:53.760 --> 0:34:57.680
<v Speaker 4>they saw he was he could run the table. They

0:34:57.760 --> 0:35:02.920
<v Speaker 4>listened to him. And it it was finding a way

0:35:02.960 --> 0:35:08.440
<v Speaker 4>to get to people where they are. And it didn't

0:35:08.480 --> 0:35:11.759
<v Speaker 4>matter what they looked like, it didn't matter what the

0:35:11.840 --> 0:35:19.880
<v Speaker 4>clothes were, it didn't matter anything except that I'm ready. Well,

0:35:20.400 --> 0:35:23.880
<v Speaker 4>they would really say, I'm ready to die for my people.

0:35:25.520 --> 0:35:32.800
<v Speaker 4>And it was the threat of death to almost every

0:35:32.840 --> 0:35:38.879
<v Speaker 4>black man in the South until just recently. And it's

0:35:38.880 --> 0:35:50.919
<v Speaker 4>coming back now. It's more organized now. But we had

0:35:50.960 --> 0:35:56.560
<v Speaker 4>to mobilize the entire community. But in mobilizing the entire

0:35:56.600 --> 0:36:02.520
<v Speaker 4>community of Birmingham, that's ninety thousand black folks. We brought

0:36:02.560 --> 0:36:07.360
<v Speaker 4>people from Atlanta. I came from New Orleans, some others

0:36:07.400 --> 0:36:13.640
<v Speaker 4>came down from members, some came from New York. The

0:36:13.640 --> 0:36:18.000
<v Speaker 4>hospital Workers eleven ninety nine was here in New York.

0:36:18.719 --> 0:36:20.880
<v Speaker 4>They would come down and they would work with the

0:36:20.920 --> 0:36:26.160
<v Speaker 4>hospital workers and we found a way to mobilize the

0:36:26.200 --> 0:36:33.279
<v Speaker 4>whole city to one stop buying anything but food and medicine.

0:36:33.680 --> 0:36:36.719
<v Speaker 4>And you do that for six weeks and then six

0:36:36.800 --> 0:36:42.600
<v Speaker 4>months and the economy drives up and closed people have

0:36:42.719 --> 0:36:46.960
<v Speaker 4>to start closing stores. Then we finally ended up with

0:36:47.080 --> 0:36:52.759
<v Speaker 4>eighty businessmen, people who owned the hotels, people who owned

0:36:51.960 --> 0:36:57.399
<v Speaker 4>the drug stores, the shopping centers, sitting down with us,

0:36:58.320 --> 0:37:03.759
<v Speaker 4>and they got these two complaints together and agreed on

0:37:06.040 --> 0:37:09.640
<v Speaker 4>the fact that they could change. But they didn't say,

0:37:09.640 --> 0:37:14.240
<v Speaker 4>we're automatically gonna change everything today. We said, let's try it. Okay,

0:37:15.040 --> 0:37:17.640
<v Speaker 4>we're gonna take down the signs immediately, live on black

0:37:17.640 --> 0:37:23.040
<v Speaker 4>and white water. Everybody's gonna drink water, and okay, that's

0:37:23.080 --> 0:37:28.440
<v Speaker 4>a good sign. We're gonna let the ladies and in

0:37:29.160 --> 0:37:35.440
<v Speaker 4>the women's department, we're gonna let them take all those smocks,

0:37:36.600 --> 0:37:41.000
<v Speaker 4>uh and aprons, and we're gonna let them put on

0:37:41.040 --> 0:37:45.120
<v Speaker 4>the clothes that they sell it see, and they can

0:37:45.200 --> 0:37:48.960
<v Speaker 4>get a commission too, and we're gonna treat them fairly.

0:37:49.480 --> 0:37:53.920
<v Speaker 4>And we took apart the town piece by piece, and

0:37:54.040 --> 0:37:58.160
<v Speaker 4>everything that was not fair. We said, from now on,

0:37:58.360 --> 0:38:03.719
<v Speaker 4>let's make it fair. And people began to realize that

0:38:05.320 --> 0:38:07.800
<v Speaker 4>when ninety thousand people haven't been shopping and all of

0:38:07.840 --> 0:38:11.200
<v Speaker 4>a sudden they start showing up like you go to

0:38:11.239 --> 0:38:15.520
<v Speaker 4>Atlanta now, and all of these stores now, the same

0:38:15.560 --> 0:38:18.560
<v Speaker 4>thing happened there. We didn't have to organize it like

0:38:18.600 --> 0:38:23.319
<v Speaker 4>they did in Birmingham. But the brothers who start making

0:38:23.400 --> 0:38:27.480
<v Speaker 4>off right now, the rappers run the department store because

0:38:27.480 --> 0:38:31.280
<v Speaker 4>they can come in with their girlfriends and they spend

0:38:31.320 --> 0:38:33.000
<v Speaker 4>money by one thousands of dollars.

0:38:33.160 --> 0:38:35.960
<v Speaker 2>But they answer your question, there were rules just like

0:38:36.000 --> 0:38:38.600
<v Speaker 2>you have here. He's been humbled again. It was strategy,

0:38:38.719 --> 0:38:41.640
<v Speaker 2>by the way, it wasn't. We got the business people

0:38:41.680 --> 0:38:42.960
<v Speaker 2>to take down to whites. Only science.

0:38:43.120 --> 0:38:43.600
<v Speaker 4>He did.

0:38:44.280 --> 0:38:47.960
<v Speaker 2>Doctor King would set would shut the economy down. In

0:38:48.080 --> 0:38:51.040
<v Speaker 2>six weeks, they marched. They knew this. Six six percent

0:38:51.040 --> 0:38:53.960
<v Speaker 2>of the residents were black. The dollar was the same dollar.

0:38:54.680 --> 0:38:57.920
<v Speaker 2>So after six weeks, the merchants were the walls were

0:38:57.960 --> 0:39:00.239
<v Speaker 2>on fire. Then Doctor King was s Andy Young and

0:39:00.360 --> 0:39:03.440
<v Speaker 2>that's young Andy. He called him Andy, going there quietly,

0:39:04.280 --> 0:39:05.960
<v Speaker 2>take it, take it, take your overalls. I'll put your

0:39:06.000 --> 0:39:09.319
<v Speaker 2>business suit on, go behind closed doors, cut a deck,

0:39:09.400 --> 0:39:13.640
<v Speaker 2>cut a deal. Don't embarrass them, don't humiliate them. We

0:39:13.719 --> 0:39:14.520
<v Speaker 2>want them to win.

0:39:14.400 --> 0:39:16.480
<v Speaker 4>To It was a little bigger than that.

0:39:16.680 --> 0:39:18.640
<v Speaker 2>Well okay, yeah, but we had to do it.

0:39:18.960 --> 0:39:19.680
<v Speaker 4>We had to get.

0:39:19.880 --> 0:39:23.000
<v Speaker 2>Acknowledging it trying to get the blunt truth out.

0:39:23.280 --> 0:39:27.920
<v Speaker 4>Well, if I take credit for it, i'd be then.

0:39:28.280 --> 0:39:30.080
<v Speaker 2>Well you're not yeah, but you're a love yeah, but

0:39:30.120 --> 0:39:32.000
<v Speaker 2>you're alive now yeah.

0:39:32.000 --> 0:39:33.600
<v Speaker 1>But by the way, clearly they do it because they

0:39:33.600 --> 0:39:34.000
<v Speaker 1>told him that.

0:39:34.000 --> 0:39:34.839
<v Speaker 4>You can't.

0:39:36.120 --> 0:39:38.600
<v Speaker 2>Strategist. But there was there was rules, there were there

0:39:38.600 --> 0:39:41.319
<v Speaker 2>were the roles. Everybody had a role. He had a roll,

0:39:41.680 --> 0:39:43.880
<v Speaker 2>Doctor King had a roll. The crazy people had a

0:39:43.960 --> 0:39:45.719
<v Speaker 2>role in the movement, but the women had a roll,

0:39:46.520 --> 0:39:47.359
<v Speaker 2>the kids had a roll.

0:39:48.000 --> 0:39:53.760
<v Speaker 4>But the dirty work is getting everybody to realize their world.

0:39:53.880 --> 0:39:54.399
<v Speaker 2>That's right.

0:39:55.280 --> 0:39:59.279
<v Speaker 4>And you get the kids and you let them know

0:40:00.239 --> 0:40:04.640
<v Speaker 4>that they can pass out handbills. And if they happened

0:40:04.640 --> 0:40:09.400
<v Speaker 4>to see somebody shopping that they think that they shouldn't

0:40:09.440 --> 0:40:13.520
<v Speaker 4>be shopping, just go and politely hand them a handbill.

0:40:13.640 --> 0:40:16.719
<v Speaker 4>Don't throw it at them, say I just put it

0:40:16.760 --> 0:40:20.239
<v Speaker 4>on the windshield of their car. But they know that

0:40:20.280 --> 0:40:26.840
<v Speaker 4>the community is watching. But it's it really was classic

0:40:27.640 --> 0:40:30.719
<v Speaker 4>to do it in Birmingham when ninety thousand folk. We

0:40:30.840 --> 0:40:35.200
<v Speaker 4>had trouble when we got to Chicago on New York

0:40:35.440 --> 0:40:39.759
<v Speaker 4>and you got millions of folk and so that's where

0:40:39.800 --> 0:40:45.919
<v Speaker 4>we stumbled. And that's when doctor King. I mean when

0:40:45.960 --> 0:40:50.640
<v Speaker 4>we were going coming north and threatening to shut down.

0:40:52.520 --> 0:40:56.960
<v Speaker 4>I mean, Chicago has got more black folk. Then they

0:40:57.000 --> 0:41:05.120
<v Speaker 4>got folk at Alabama and and and half of Mississippi

0:41:05.160 --> 0:41:09.200
<v Speaker 4>and Chicago, and Alabama's gone to Chicago. So we didn't

0:41:09.200 --> 0:41:12.840
<v Speaker 4>have any problem doing the same things with them that

0:41:12.920 --> 0:41:19.040
<v Speaker 4>we did with the parents in back home. Mhm. But

0:41:19.160 --> 0:41:23.239
<v Speaker 4>it was on such a larger scale and and these

0:41:23.360 --> 0:41:27.120
<v Speaker 4>it is just getting around is different.

0:41:27.600 --> 0:41:29.319
<v Speaker 1>How do I want to this question for both of y'all?

0:41:29.320 --> 0:41:32.160
<v Speaker 3>How do we teach young people now that the real

0:41:32.239 --> 0:41:36.640
<v Speaker 3>revolution isn't in just outrage, especially the social media outrage,

0:41:36.680 --> 0:41:37.880
<v Speaker 3>but it's an actual organizer.

0:41:38.840 --> 0:41:42.279
<v Speaker 4>Well, that's short. My dadd had started telling me when

0:41:42.280 --> 0:41:47.000
<v Speaker 4>I was four, don't get mad, get smart. See when

0:41:47.040 --> 0:41:49.479
<v Speaker 4>you lose your temper inter fight, you lose the fight.

0:41:49.920 --> 0:41:52.600
<v Speaker 4>And every time he was he liked he was a

0:41:52.640 --> 0:41:58.520
<v Speaker 4>boxing fan. And when who at the Sonny liston was

0:41:58.520 --> 0:42:01.640
<v Speaker 4>supposed to be fighting Muhammad Ali and Sonny listening with

0:42:01.680 --> 0:42:06.360
<v Speaker 4>a bear of a man, and my daddy said, watch

0:42:07.480 --> 0:42:11.360
<v Speaker 4>Muhammad a leave, he'll probably knock him out in two rounds.

0:42:11.400 --> 0:42:13.480
<v Speaker 4>I said, oh, Daddy, you don't know what you're talking about.

0:42:13.680 --> 0:42:16.479
<v Speaker 4>He said, that man I said that man, I said,

0:42:16.680 --> 0:42:21.000
<v Speaker 4>he is a bear. And I said, Muhammed is I

0:42:21.080 --> 0:42:24.840
<v Speaker 4>mean he's so thin, he's light one or two punches

0:42:24.840 --> 0:42:28.400
<v Speaker 4>and he's gonna go down. He said no. He said, watch,

0:42:28.960 --> 0:42:32.520
<v Speaker 4>Mohammed is not going to lose his temper, and Muhammad

0:42:32.600 --> 0:42:38.560
<v Speaker 4>isn't gonna be cool, and he'll take him a couple

0:42:38.640 --> 0:42:42.560
<v Speaker 4>of rounds of playing with him, and then Sonny Listening

0:42:42.640 --> 0:42:46.360
<v Speaker 4>is out of there. Well, I said, well, he said,

0:42:46.360 --> 0:42:51.319
<v Speaker 4>don't forget. Same thing applies to you. If you're gonna

0:42:51.360 --> 0:42:54.600
<v Speaker 4>get in a fight, don't get mad, get smart. He said,

0:42:55.239 --> 0:42:58.960
<v Speaker 4>Sonny Listing has gotten mad, said, and you're gonna get

0:42:58.960 --> 0:42:59.640
<v Speaker 4>his ass whipped.

0:43:00.040 --> 0:43:01.200
<v Speaker 2>Didn't your dad slap you?

0:43:01.320 --> 0:43:04.360
<v Speaker 4>And this is well, that's I mean, we used to.

0:43:09.400 --> 0:43:14.480
<v Speaker 4>It wasn't. It wasn't. It wasn't slapping. It was it

0:43:14.520 --> 0:43:19.040
<v Speaker 4>was he he always wanted a shadow box and he

0:43:19.160 --> 0:43:21.600
<v Speaker 4>tapped me on the face like that if I was

0:43:22.560 --> 0:43:25.680
<v Speaker 4>going the wrong way. Uh. But if I got lost

0:43:25.760 --> 0:43:29.080
<v Speaker 4>my temper and started swinging, then he knocked the hell out.

0:43:30.000 --> 0:43:33.000
<v Speaker 4>Let me say again, you lose your temper, you're gonna

0:43:33.000 --> 0:43:33.640
<v Speaker 4>lose your head.

0:43:33.840 --> 0:43:37.759
<v Speaker 5>That's because I always wondered, like, how did yogs so

0:43:37.840 --> 0:43:40.120
<v Speaker 5>for you, right, you're the strategy brings. You can't lose

0:43:40.120 --> 0:43:42.360
<v Speaker 5>your temper. But like there were times I went to

0:43:43.280 --> 0:43:45.960
<v Speaker 5>a museum in Memphis at the Lorraine Motel when I

0:43:46.040 --> 0:43:48.080
<v Speaker 5>was there last, and they were talking to me about

0:43:48.280 --> 0:43:50.840
<v Speaker 5>when Martin Luther King was in. I believe it was

0:43:50.920 --> 0:43:53.319
<v Speaker 5>rallying and the KKK was marching because he was in

0:43:53.360 --> 0:43:56.040
<v Speaker 5>the city. And times like that would happened all the

0:43:56.040 --> 0:43:57.759
<v Speaker 5>time when people there was death threats. There were so

0:43:57.800 --> 0:44:00.279
<v Speaker 5>many things coming you, guys way, I'm sure you had

0:44:00.280 --> 0:44:02.600
<v Speaker 5>to have sometimes face to face conversations to clear the

0:44:02.600 --> 0:44:05.160
<v Speaker 5>way before he got certain places. And you still stay

0:44:05.280 --> 0:44:06.400
<v Speaker 5>strategy and brainstrong.

0:44:06.480 --> 0:44:12.440
<v Speaker 4>The truth is we didn't that everybody knew. In fact,

0:44:12.880 --> 0:44:15.120
<v Speaker 4>the only person who would talk about it openly was

0:44:15.120 --> 0:44:19.040
<v Speaker 4>Martin Luther King, and he said, now you know, if

0:44:19.080 --> 0:44:22.399
<v Speaker 4>we go messing with Birmingham, some of us ain't gonna

0:44:22.400 --> 0:44:26.680
<v Speaker 4>come back. Now he knew he was the one most

0:44:26.880 --> 0:44:32.520
<v Speaker 4>likely targeted, but he'd start, I mean, he'd make a

0:44:32.600 --> 0:44:35.040
<v Speaker 4>joke out of it, and he had a real good

0:44:35.080 --> 0:44:41.879
<v Speaker 4>sense of humor. He said, John, it might be your turn,

0:44:43.160 --> 0:44:46.560
<v Speaker 4>but it's gonna be one of the hardest things I

0:44:46.600 --> 0:44:49.600
<v Speaker 4>ever do. But I'll try my best to preach your

0:44:49.600 --> 0:44:55.640
<v Speaker 4>ass into heaven. And then he'd start preaching all the

0:44:55.719 --> 0:44:59.040
<v Speaker 4>things that I pick on him about.

0:44:59.200 --> 0:45:00.880
<v Speaker 2>See what are you pointing on me?

0:45:01.360 --> 0:45:05.880
<v Speaker 4>Because the illustration I'm saying that that's the way he

0:45:05.920 --> 0:45:10.280
<v Speaker 4>did all of us. He would know and he would

0:45:10.280 --> 0:45:14.319
<v Speaker 4>say things you didn't know. He knew about you, and

0:45:14.360 --> 0:45:17.400
<v Speaker 4>he'd ask God to forgive you and please let him

0:45:17.440 --> 0:45:21.760
<v Speaker 4>into heaven. You know, I mean, really, he really turned

0:45:21.800 --> 0:45:27.400
<v Speaker 4>your death into a comedy, and it was it was.

0:45:28.719 --> 0:45:31.719
<v Speaker 3>It was a sadistic but the fact that people knew

0:45:31.760 --> 0:45:34.680
<v Speaker 3>that they could potentially die and still were willing to

0:45:34.719 --> 0:45:39.520
<v Speaker 3>make that sacrifice is what I think is missing now also.

0:45:40.000 --> 0:45:42.719
<v Speaker 4>But they shouldn't have to. You shouldn't be willing to

0:45:42.719 --> 0:45:46.799
<v Speaker 4>make the sacrifice. You should be willing to take your

0:45:46.840 --> 0:45:53.040
<v Speaker 4>time and assume that you can make the world right

0:45:54.080 --> 0:45:57.960
<v Speaker 4>and you don't have to die. And we we we

0:45:58.080 --> 0:46:01.600
<v Speaker 4>maybe have made it too difficult. Most of the people

0:46:01.640 --> 0:46:11.320
<v Speaker 4>who died, we can remember the names, but they're literally millions.

0:46:11.960 --> 0:46:15.840
<v Speaker 4>Like Martin Luther King got stabbed by black woman up

0:46:15.880 --> 0:46:21.719
<v Speaker 4>here in Harlem, and that with a letter opener, and

0:46:21.800 --> 0:46:26.000
<v Speaker 4>the let opener was pressing on the order of his heart,

0:46:27.000 --> 0:46:31.879
<v Speaker 4>and they said if he had sneezed, he probably would

0:46:31.920 --> 0:46:35.879
<v Speaker 4>have died. And he talked about that all the time.

0:46:35.920 --> 0:46:38.279
<v Speaker 4>But what he talked about, he said, but he got

0:46:38.320 --> 0:46:42.200
<v Speaker 4>a letter, and this is why I'm writing the letters.

0:46:42.360 --> 0:46:45.400
<v Speaker 4>Answering the letters was important. He said, I remember getting

0:46:45.400 --> 0:46:50.000
<v Speaker 4>this letter and this girl said, I'm eleven years old

0:46:51.120 --> 0:46:54.600
<v Speaker 4>and it shouldn't matter, but I happened to be white,

0:46:55.480 --> 0:46:58.280
<v Speaker 4>and I just want to thank you and thank god

0:46:58.880 --> 0:47:02.799
<v Speaker 4>that you did not snee And he would talk. He

0:47:02.880 --> 0:47:07.640
<v Speaker 4>talked about that all the time because it represented a

0:47:07.760 --> 0:47:14.560
<v Speaker 4>fact that there's still many, many good people. And you

0:47:14.680 --> 0:47:18.480
<v Speaker 4>shouldn't believe that the whole world is going to hell

0:47:18.520 --> 0:47:22.839
<v Speaker 4>in a hand basket. See that right now, even right now,

0:47:22.920 --> 0:47:26.239
<v Speaker 4>in right now, the whole world is not going to

0:47:26.280 --> 0:47:31.440
<v Speaker 4>hell in a hand basket. I think there's Friday or

0:47:31.440 --> 0:47:36.480
<v Speaker 4>something that's supposed to be marches in twenty eight cities Saturday, Saturday.

0:47:36.800 --> 0:47:38.359
<v Speaker 1>That's a protesting at the voter.

0:47:38.520 --> 0:47:40.840
<v Speaker 2>I think, no, no, it's they're calling it the no

0:47:41.000 --> 0:47:41.560
<v Speaker 2>King rally.

0:47:41.880 --> 0:47:42.440
<v Speaker 1>King Rally.

0:47:42.600 --> 0:47:45.560
<v Speaker 4>Yeah, but we didn't have anything to do with that.

0:47:46.239 --> 0:47:49.640
<v Speaker 4>But it's it's you mean, we mean black people, black people,

0:47:51.440 --> 0:47:58.440
<v Speaker 4>but we'll join but that's mostly white people see and like,

0:48:03.840 --> 0:48:05.120
<v Speaker 4>was it the start?

0:48:05.920 --> 0:48:09.600
<v Speaker 2>Why are you thinking about that? Let's let's answer her question. Though, yes,

0:48:10.080 --> 0:48:13.480
<v Speaker 2>there there was level headedness and he was it. He

0:48:13.520 --> 0:48:14.000
<v Speaker 2>would go.

0:48:15.400 --> 0:48:17.640
<v Speaker 4>There were a whole lot of smart black folks.

0:48:17.800 --> 0:48:21.480
<v Speaker 2>That's young. With all due respect you're being We can

0:48:21.480 --> 0:48:24.000
<v Speaker 2>either have an interview or a master class. Okay, now

0:48:24.000 --> 0:48:26.560
<v Speaker 2>they want it either way because they're not getting these stories.

0:48:27.680 --> 0:48:30.920
<v Speaker 2>But the master class. But the master Jackie Robinson can

0:48:30.960 --> 0:48:33.000
<v Speaker 2>tell his own story yours.

0:48:32.680 --> 0:48:36.720
<v Speaker 4>But we're telling were tell him the story of people

0:48:36.840 --> 0:48:42.120
<v Speaker 4>who were heroes in a crisis and who were cool

0:48:42.960 --> 0:48:45.279
<v Speaker 4>and didn't get mad, they got smart.

0:48:45.120 --> 0:48:47.920
<v Speaker 2>But they got you here in person. They can go

0:48:47.960 --> 0:49:05.000
<v Speaker 2>read about Jesse about okays for you too. So so

0:49:05.160 --> 0:49:09.040
<v Speaker 2>let me give you one example and bastly young. So

0:49:09.120 --> 0:49:11.919
<v Speaker 2>doctor he had actually a ferocious sense of humor, but

0:49:12.080 --> 0:49:14.960
<v Speaker 2>he couldn't He didn't want to be like that because

0:49:14.960 --> 0:49:16.520
<v Speaker 2>he didn't think people were going to take him seriously.

0:49:17.239 --> 0:49:19.759
<v Speaker 2>So he he was like boxed in. But he had

0:49:19.760 --> 0:49:22.279
<v Speaker 2>this important role. He needed him to play a role.

0:49:23.000 --> 0:49:26.560
<v Speaker 2>And the one time he didn't play his role, Doctor

0:49:26.600 --> 0:49:29.319
<v Speaker 2>King got upset with him. The one time it was

0:49:29.320 --> 0:49:29.920
<v Speaker 2>only one.

0:49:29.719 --> 0:49:32.399
<v Speaker 1>Time all the time, he didn't play a role.

0:49:33.280 --> 0:49:38.160
<v Speaker 4>Well when when Meredith got shot on the road walking

0:49:38.320 --> 0:49:44.399
<v Speaker 4>to Mississippi, first place, he shouldn't have been walking down

0:49:44.400 --> 0:49:50.920
<v Speaker 4>a highway by himself and making this point without getting everybody,

0:49:51.320 --> 0:49:54.840
<v Speaker 4>wanting people looking and getting somebody to help him. But anyway,

0:49:56.960 --> 0:50:00.720
<v Speaker 4>we had a rule, if somebody gets killed hurt doing

0:50:00.760 --> 0:50:05.239
<v Speaker 4>something that's right for the benefit of all of us,

0:50:06.080 --> 0:50:08.680
<v Speaker 4>if they go down, we have to go take their place.

0:50:09.840 --> 0:50:16.880
<v Speaker 4>And we were already in Chicago. We were registering voters

0:50:16.920 --> 0:50:23.640
<v Speaker 4>in Mississippi, Alabama, and Georgia, and we didn't need to

0:50:23.760 --> 0:50:29.960
<v Speaker 4>have another march to show we were brave. But everybody

0:50:30.280 --> 0:50:33.759
<v Speaker 4>was mad because Marylyith got shot, and so they said,

0:50:33.800 --> 0:50:36.640
<v Speaker 4>let's go, let's go. We got to keep it going. Well,

0:50:38.239 --> 0:50:41.920
<v Speaker 4>I saw that they were leaving all of the stuff

0:50:41.920 --> 0:50:45.200
<v Speaker 4>we've been working on for months behind and they would

0:50:45.239 --> 0:50:49.359
<v Speaker 4>all suffer. But I got tired of playing Uncle Tom role.

0:50:49.400 --> 0:50:53.880
<v Speaker 4>I said, okay, let's go, and doctor King said, Andy,

0:50:55.280 --> 0:50:57.480
<v Speaker 4>hold up, I got to go to John meet me

0:50:57.520 --> 0:50:59.319
<v Speaker 4>in my office, and he came in and he said, look,

0:51:00.600 --> 0:51:05.879
<v Speaker 4>if you're not gonna talk sense and help balance it

0:51:06.440 --> 0:51:11.120
<v Speaker 4>on the right side, I don't need you he said,

0:51:11.160 --> 0:51:15.920
<v Speaker 4>I don't need another crazy negro. We got plenty. Everybody

0:51:15.920 --> 0:51:20.520
<v Speaker 4>can get emotional, somebody's got to stay calm. And I said,

0:51:20.640 --> 0:51:22.920
<v Speaker 4>but I get tired of playing that Uncle Tom Row.

0:51:23.400 --> 0:51:26.600
<v Speaker 4>He said, yeah, but you've been doing it all your

0:51:26.640 --> 0:51:28.080
<v Speaker 4>life and you ain't gonna quit now.

0:51:28.880 --> 0:51:31.880
<v Speaker 3>Theyll being calm and level headed and using strategy of

0:51:31.920 --> 0:51:32.680
<v Speaker 3>being an Uncle.

0:51:32.480 --> 0:51:40.480
<v Speaker 4>Tom, because when everybody's mad and you calm, then they

0:51:40.520 --> 0:51:41.600
<v Speaker 4>think something's wrong with you.

0:51:41.680 --> 0:51:44.160
<v Speaker 2>They thought the most they thought that a man thought

0:51:44.160 --> 0:51:46.440
<v Speaker 2>that the most courageous, manny thing he can do was

0:51:46.440 --> 0:51:49.000
<v Speaker 2>to go to jail. Going to prison, getting your rear

0:51:49.040 --> 0:51:51.560
<v Speaker 2>end whip was a badge of honor. By the way,

0:51:51.680 --> 0:51:54.640
<v Speaker 2>strategically they put women and children on those marches. They

0:51:54.640 --> 0:51:57.640
<v Speaker 2>didn't want Charlemagne or me or they didn't want because

0:51:57.640 --> 0:52:00.680
<v Speaker 2>that was aggression against aggression. You wanted to get the

0:52:01.160 --> 0:52:03.960
<v Speaker 2>sympathy from the TV cameras and the meet so they

0:52:03.960 --> 0:52:05.640
<v Speaker 2>put women in children. That was strategic.

0:52:06.920 --> 0:52:08.920
<v Speaker 4>Well the men wouldn't come.

0:52:09.160 --> 0:52:11.719
<v Speaker 2>Okay, Well that's all okay, all right, whatever it was,

0:52:11.760 --> 0:52:14.520
<v Speaker 2>it worked out. But the point is the point is

0:52:14.560 --> 0:52:19.200
<v Speaker 2>that that he was playing a very important role. Like

0:52:19.200 --> 0:52:21.080
<v Speaker 2>if you look at the pictures in the civil rights movement,

0:52:21.120 --> 0:52:24.000
<v Speaker 2>Doctor King Andrew Young. Andrew is never looking at the camera.

0:52:25.480 --> 0:52:28.799
<v Speaker 2>He's looking here. He's looking here, He's looking here, he's

0:52:28.800 --> 0:52:31.440
<v Speaker 2>looking for he's looking for threats to his friends. He's

0:52:31.440 --> 0:52:35.200
<v Speaker 2>not trying to become doctor King. You guys, when you're interviewing,

0:52:35.320 --> 0:52:37.399
<v Speaker 2>you're not trying to be the guests. You're not trying

0:52:37.440 --> 0:52:39.600
<v Speaker 2>to be the star. That's you're You're so good at it.

0:52:39.680 --> 0:52:41.840
<v Speaker 2>You're playing your role and you do it brilliantly. And

0:52:41.840 --> 0:52:44.280
<v Speaker 2>as a result of that, you became stars by focusing

0:52:44.280 --> 0:52:47.399
<v Speaker 2>on the star and basket Young wanted Andrew doctor King

0:52:47.520 --> 0:52:51.919
<v Speaker 2>to be successful, and he deferred himself. He again, I'm

0:52:51.960 --> 0:52:54.359
<v Speaker 2>basically the only person that lets him that he lets

0:52:54.440 --> 0:52:57.680
<v Speaker 2>push him like this and just but he knows I'm

0:52:57.719 --> 0:52:59.200
<v Speaker 2>just trying to pull it out of him so that

0:52:59.200 --> 0:53:02.560
<v Speaker 2>people can benefit. He's very uncomfortable talking about himself. But

0:53:02.640 --> 0:53:06.440
<v Speaker 2>this is so important to understand the dirty work, the

0:53:06.480 --> 0:53:11.719
<v Speaker 2>stuff behind the scenes, the little things. It's everything. And

0:53:11.760 --> 0:53:15.560
<v Speaker 2>so this role he played of being calm and cool

0:53:15.960 --> 0:53:18.600
<v Speaker 2>and chill and stepping over mess and not in it.

0:53:18.719 --> 0:53:21.520
<v Speaker 4>That's the way I was born.

0:53:22.560 --> 0:53:24.160
<v Speaker 3>It's a certain temperament like I don't even know if

0:53:24.200 --> 0:53:27.759
<v Speaker 3>you can learn that, like, that's why. But you can

0:53:27.960 --> 0:53:30.359
<v Speaker 3>learn it, I think, well, can you unlearn it?

0:53:31.160 --> 0:53:34.239
<v Speaker 4>I mean I learned it. Every man learns it with

0:53:34.320 --> 0:53:42.239
<v Speaker 4>his wife. I mean, your wife can cuss you, and

0:53:42.800 --> 0:53:44.799
<v Speaker 4>I mean talk about you like a dog, and my

0:53:44.840 --> 0:53:53.360
<v Speaker 4>wife does regularly nowstic so she but she was a

0:53:53.360 --> 0:53:57.279
<v Speaker 4>school teacher for thirty years, and she doe and she said,

0:53:57.719 --> 0:54:01.400
<v Speaker 4>I've been dealing with you bad boys all my life

0:54:01.840 --> 0:54:03.880
<v Speaker 4>and I ain't gonna let you get away with nothing

0:54:04.200 --> 0:54:08.520
<v Speaker 4>but okay. But I've been married twice and both of

0:54:08.560 --> 0:54:11.560
<v Speaker 4>them were school teachers, and both of them knew how

0:54:11.640 --> 0:54:15.239
<v Speaker 4>to that. Well, one I knew how not to get

0:54:15.560 --> 0:54:18.240
<v Speaker 4>get riled up with. I don't believe I've ever lost

0:54:18.280 --> 0:54:24.040
<v Speaker 4>my temper with my wife, either one one for forty

0:54:24.120 --> 0:54:25.800
<v Speaker 4>years and another one for thirty years.

0:54:25.880 --> 0:54:28.080
<v Speaker 2>He taught He taught me you can either be married

0:54:28.160 --> 0:54:32.160
<v Speaker 2>or he can be right. Those are two different things.

0:54:32.200 --> 0:54:35.319
<v Speaker 3>Yeah, in the doc, you said, after Martin Luther King

0:54:35.400 --> 0:54:37.640
<v Speaker 3>Junior got shot, you knew there was no hope.

0:54:38.480 --> 0:54:40.200
<v Speaker 4>What did you know? I don't think I said that.

0:54:41.719 --> 0:54:45.920
<v Speaker 4>I knew that it was gonna be hard, but I really,

0:54:47.440 --> 0:54:50.680
<v Speaker 4>you know, my mama used to make me go to

0:54:50.719 --> 0:54:55.399
<v Speaker 4>Sunday school. And they one time they were talking about

0:54:55.880 --> 0:54:59.239
<v Speaker 4>Elisha going to heaven and a flaming chariot. And I

0:54:59.360 --> 0:55:02.919
<v Speaker 4>was about nine years old, and I said, I don't

0:55:02.920 --> 0:55:06.640
<v Speaker 4>believe that they put me out of Center school, but

0:55:07.960 --> 0:55:10.600
<v Speaker 4>I never forgot that. And that's what I thought when

0:55:10.640 --> 0:55:16.880
<v Speaker 4>I saw Martin laying there one I said, he probably

0:55:16.880 --> 0:55:21.720
<v Speaker 4>didn't even hear that shot. The bullet Pollers travels faster

0:55:21.719 --> 0:55:25.400
<v Speaker 4>than the speed of sound, so it hit him right

0:55:25.680 --> 0:55:30.800
<v Speaker 4>in his and severed his spinal cord. So he probably

0:55:30.880 --> 0:55:34.080
<v Speaker 4>never heard it, and he probably never felt any pain,

0:55:35.360 --> 0:55:40.520
<v Speaker 4>and he was dead instantly. And the thing that occurred

0:55:40.560 --> 0:55:43.920
<v Speaker 4>to me then was, damn, my brother done gone to

0:55:43.960 --> 0:55:48.799
<v Speaker 4>have them in a flaming chariot. And see, he used

0:55:48.840 --> 0:55:51.680
<v Speaker 4>to keep wanting to go back to Memphis. Well, Memphis

0:55:51.800 --> 0:55:55.719
<v Speaker 4>is right next to the river, Mississippi River, and Missisivy

0:55:55.800 --> 0:56:01.360
<v Speaker 4>River runs through and all our spirituals, you know, my

0:56:01.480 --> 0:56:05.480
<v Speaker 4>home is over Jordan. Well, Jordan is the Mississippi for

0:56:05.560 --> 0:56:08.920
<v Speaker 4>us down south, and and it and all of the

0:56:09.719 --> 0:56:15.360
<v Speaker 4>all of the spirituals talk about, you know, steal away,

0:56:15.440 --> 0:56:20.000
<v Speaker 4>steal away to Jesus uh. And I just felt that

0:56:20.080 --> 0:56:28.320
<v Speaker 4>he'd gone home to the Lord and and and left

0:56:28.360 --> 0:56:35.439
<v Speaker 4>me here. But I knew, and I still know that

0:56:35.600 --> 0:56:40.480
<v Speaker 4>there's hardly a day that I don't talk about him

0:56:41.920 --> 0:56:46.480
<v Speaker 4>and learn or remember something that he said, uh in

0:56:46.520 --> 0:56:49.760
<v Speaker 4>a similar situation. And I passed that on to my children,

0:56:50.360 --> 0:56:55.080
<v Speaker 4>but to all children. And it's one of the reasons

0:56:55.160 --> 0:57:00.319
<v Speaker 4>why I'm really grateful to those folk, and Johnny, one

0:57:00.320 --> 0:57:03.480
<v Speaker 4>of them that put together money to tell this story,

0:57:03.520 --> 0:57:07.200
<v Speaker 4>because I don't believe it has ever been. I don't

0:57:07.239 --> 0:57:12.040
<v Speaker 4>believe anybody, black, white, rich or poor Ha's ever had

0:57:12.320 --> 0:57:21.240
<v Speaker 4>ninety minutes of TV time telling their story. And these

0:57:21.520 --> 0:57:27.920
<v Speaker 4>folks came in brother from England. They backed three eighteen

0:57:27.920 --> 0:57:34.480
<v Speaker 4>wheelers up into my my my driveway and unloaded the

0:57:34.520 --> 0:57:39.920
<v Speaker 4>equipment and they set me down and I talked for

0:57:40.000 --> 0:57:45.720
<v Speaker 4>three days, eight hours a day. They came back a

0:57:45.840 --> 0:57:50.880
<v Speaker 4>month or so later with another three days, eight hours

0:57:50.920 --> 0:57:54.400
<v Speaker 4>a day, and I think we did that. We did

0:57:54.440 --> 0:57:55.680
<v Speaker 4>that three or four times.

0:57:56.160 --> 0:58:00.480
<v Speaker 2>He's watch.

0:58:04.680 --> 0:58:09.000
<v Speaker 4>And they had read everything ever written by me, and

0:58:09.080 --> 0:58:12.280
<v Speaker 4>this this brother sat down there and he he asked

0:58:12.320 --> 0:58:14.400
<v Speaker 4>me questions. I said, where did you get that from?

0:58:14.800 --> 0:58:17.400
<v Speaker 4>And he tell me where it came from? And he

0:58:17.440 --> 0:58:25.800
<v Speaker 4>made me remember, and so I saw this as having

0:58:25.840 --> 0:58:29.560
<v Speaker 4>a chance to tell a story that And I don't

0:58:29.560 --> 0:58:33.120
<v Speaker 4>care how much we don't read like we used to,

0:58:33.760 --> 0:58:37.560
<v Speaker 4>if we ever did, But all the books that were

0:58:37.560 --> 0:58:42.200
<v Speaker 4>written by the movement are big thig books, and and

0:58:42.240 --> 0:58:44.720
<v Speaker 4>we don't read, we don't keep still that long. So

0:58:45.880 --> 0:58:50.320
<v Speaker 4>the mass media, radio and television is still our means

0:58:50.360 --> 0:58:55.400
<v Speaker 4>of communication. And it's why you play such an important

0:58:55.440 --> 0:58:58.840
<v Speaker 4>part in our community and why I had I mean,

0:58:58.880 --> 0:59:01.280
<v Speaker 4>I was in a meet and last night till ten o'clock,

0:59:02.000 --> 0:59:06.160
<v Speaker 4>went home, got me a few hours sleep, got up

0:59:06.200 --> 0:59:08.600
<v Speaker 4>at four o'clock in the morning, got on a plane,

0:59:08.640 --> 0:59:12.880
<v Speaker 4>and came up back here because I wasn't coming to

0:59:12.960 --> 0:59:16.840
<v Speaker 4>talk to you all. You talk to more people than

0:59:16.840 --> 0:59:20.280
<v Speaker 4>anybody I know. And when John said he's going to

0:59:20.400 --> 0:59:24.960
<v Speaker 4>let you talk to his people, I said, thank you Jesus. No,

0:59:25.040 --> 0:59:27.960
<v Speaker 4>it's a privilege me. Well, it's a but it's a

0:59:27.960 --> 0:59:38.720
<v Speaker 4>privilege for me because I well, like I was mare

0:59:38.760 --> 0:59:47.040
<v Speaker 4>for eight years and we took Atlanta from half a

0:59:47.080 --> 0:59:50.680
<v Speaker 4>million people to five million, and we got the world's

0:59:50.720 --> 0:59:56.760
<v Speaker 4>business airport, and it's I went up to the airport

0:59:56.960 --> 1:00:01.600
<v Speaker 4>is the world's business airport, and they used to complain

1:00:01.720 --> 1:00:05.400
<v Speaker 4>that they didn't have enough women in the decision making.

1:00:05.840 --> 1:00:09.040
<v Speaker 4>And I go into the board meeting and there's twelve

1:00:09.040 --> 1:00:17.200
<v Speaker 4>people in there, and nine of them women Black women, well,

1:00:17.400 --> 1:00:22.360
<v Speaker 4>eight black women, one white woman. And that's that airport

1:00:22.520 --> 1:00:31.160
<v Speaker 4>house one hundred and fourteen million people a year. See,

1:00:29.440 --> 1:00:36.880
<v Speaker 4>and black women are running it, and they we have

1:00:37.080 --> 1:00:43.640
<v Speaker 4>worked that out and we're trying to expand it and

1:00:43.760 --> 1:00:51.520
<v Speaker 4>keep it growing. But we voted, and we get out

1:00:51.520 --> 1:00:56.240
<v Speaker 4>and vote. I got elected because and it poured down Raine.

1:00:56.280 --> 1:00:56.760
<v Speaker 2>It was like.

1:00:58.480 --> 1:01:03.120
<v Speaker 4>Gladys Knight thing rating night in Georgia, and it poured

1:01:03.160 --> 1:01:06.800
<v Speaker 4>down from Sunday and the only day was Tuesday, and

1:01:06.880 --> 1:01:10.040
<v Speaker 4>I said, Lord, please stop this rain. And it kept

1:01:10.040 --> 1:01:14.320
<v Speaker 4>on raining Monday and rained all day Tuesday and half

1:01:14.360 --> 1:01:22.520
<v Speaker 4>the night. And I went out to see how I

1:01:22.560 --> 1:01:26.760
<v Speaker 4>was doing. And Black folk were still in lines. They

1:01:26.800 --> 1:01:29.960
<v Speaker 4>went lines in Atlanta like they went line with Mandela

1:01:30.080 --> 1:01:33.240
<v Speaker 4>in South Africa. They stayed in line for days in

1:01:33.320 --> 1:01:36.800
<v Speaker 4>South Africa. Because they got Mandela out of jail and

1:01:36.880 --> 1:01:41.520
<v Speaker 4>elected in president. That they elected me mayor, and then

1:01:41.560 --> 1:01:45.920
<v Speaker 4>after that they elected they elected me to Congress in

1:01:46.040 --> 1:01:49.000
<v Speaker 4>seventy two and then seventy three they elected mayne to

1:01:49.080 --> 1:01:52.560
<v Speaker 4>Jackson mayor. And we've had nine black mayors in a row,

1:01:54.040 --> 1:02:01.080
<v Speaker 4>and everyone has grown the city more and and it's

1:02:01.840 --> 1:02:02.680
<v Speaker 4>it's doing well.

1:02:02.880 --> 1:02:06.520
<v Speaker 2>I have a favorite ask. I don't ask you from

1:02:06.560 --> 1:02:10.280
<v Speaker 2>any favors. I've never seen these folks so quiet. They're

1:02:10.320 --> 1:02:13.600
<v Speaker 2>gonna pay you respect because you are, you are the iconic.

1:02:14.040 --> 1:02:17.680
<v Speaker 2>They've never seen him quiet, right, yeah, yeah, but they

1:02:18.080 --> 1:02:22.320
<v Speaker 2>got questions, right. And if you keep telling stories about Joe,

1:02:22.440 --> 1:02:25.840
<v Speaker 2>Jack Schmoe and the other person, I need to know.

1:02:26.120 --> 1:02:28.080
<v Speaker 2>This is a masterclass. This is an opportunity.

1:02:28.120 --> 1:02:28.760
<v Speaker 4>For give it one.

1:02:28.800 --> 1:02:33.880
<v Speaker 2>John, Okay, but I know there's some jewels.

1:02:33.280 --> 1:02:35.400
<v Speaker 4>But I've been giving him one for the lists.

1:02:36.280 --> 1:02:39.560
<v Speaker 3>Yeah, they can't be said in one interview. That's why

1:02:39.560 --> 1:02:41.560
<v Speaker 3>the documentary is important as well. But I mean, I'm

1:02:41.600 --> 1:02:44.080
<v Speaker 3>I'm I'm learning a lot I do. To John's point,

1:02:44.080 --> 1:02:46.080
<v Speaker 3>do I do have a question? Do you think we've

1:02:46.080 --> 1:02:48.480
<v Speaker 3>honored doctor King's legacy or just branded.

1:02:51.000 --> 1:02:51.160
<v Speaker 2>No.

1:02:51.280 --> 1:02:59.000
<v Speaker 4>I don't think there's anybody anybody around that doesn't respect

1:02:59.400 --> 1:03:02.000
<v Speaker 4>what he did and what he gave his life for.

1:03:02.840 --> 1:03:06.240
<v Speaker 4>I think that. I think he is a sacred personality

1:03:07.120 --> 1:03:12.360
<v Speaker 4>in our history. But everyone is like that. I mean

1:03:12.760 --> 1:03:16.200
<v Speaker 4>Christmas Attics. I knew about him. He's the first black man,

1:03:16.520 --> 1:03:21.040
<v Speaker 4>first man to die for this country in Massachusetts, and

1:03:21.080 --> 1:03:29.360
<v Speaker 4>he's black, and it well, this country would not be

1:03:29.480 --> 1:03:35.080
<v Speaker 4>what it is without us. And I think Martin Luther

1:03:35.200 --> 1:03:39.320
<v Speaker 4>King represents the best of us, but he ain't the

1:03:39.360 --> 1:03:43.640
<v Speaker 4>only one of us. That there were people around him,

1:03:45.720 --> 1:03:48.320
<v Speaker 4>and only a half a dozen of us have been

1:03:48.360 --> 1:03:53.480
<v Speaker 4>to college. I mean, most of us learn learn from

1:03:53.520 --> 1:03:56.520
<v Speaker 4>the streets, and they learned from our experiences.

1:03:57.240 --> 1:03:59.200
<v Speaker 2>But the.

1:04:01.480 --> 1:04:04.040
<v Speaker 4>I mean Louis Armstrong grew up in my neighborhood in

1:04:04.080 --> 1:04:07.120
<v Speaker 4>New Orleans. He didn't I don't think anybody ever gave

1:04:07.200 --> 1:04:10.120
<v Speaker 4>him trumpet lessons. He just picked up the thing and

1:04:10.160 --> 1:04:15.160
<v Speaker 4>made it blow. And the thing that I'd like to

1:04:15.240 --> 1:04:18.160
<v Speaker 4>remind people is that he's a man who grew up

1:04:18.200 --> 1:04:21.960
<v Speaker 4>in one of the poorest neighborhoods in New Orleans, and

1:04:23.800 --> 1:04:29.800
<v Speaker 4>he sings It's a wonderful world, see. And there's Ray

1:04:29.880 --> 1:04:38.040
<v Speaker 4>Charles who's blind, and there's a big piano out in

1:04:38.200 --> 1:04:41.920
<v Speaker 4>all ben and Georgia where he grew up, and he

1:04:42.080 --> 1:04:46.040
<v Speaker 4>sings America the Beautiful. But he doesn't start with though,

1:04:46.480 --> 1:04:50.440
<v Speaker 4>but the spacious skies. He starts with little beautiful for

1:04:50.680 --> 1:04:56.520
<v Speaker 4>heroes proved in liberating strife, who more than self their

1:04:56.560 --> 1:05:03.439
<v Speaker 4>country loved and mercy modern life. And we take the

1:05:03.520 --> 1:05:06.280
<v Speaker 4>history of this country and the history of this planet

1:05:07.160 --> 1:05:12.520
<v Speaker 4>and we turn it into a piece of music or

1:05:12.600 --> 1:05:15.480
<v Speaker 4>a symbol of grace. If we do something, we do

1:05:15.520 --> 1:05:21.800
<v Speaker 4>it with style, you know, and it's and and no

1:05:21.840 --> 1:05:27.160
<v Speaker 4>matter what it is, we do it better. And I

1:05:27.240 --> 1:05:29.800
<v Speaker 4>used to think I could play basketball. I wouldn't go

1:05:30.080 --> 1:05:33.280
<v Speaker 4>near a basketball court with a bunch of women on

1:05:33.320 --> 1:05:39.040
<v Speaker 4>it because they all would beat. The day when the

1:05:39.080 --> 1:05:46.040
<v Speaker 4>Olympics wine in Korea, the women's Olympic team was playing

1:05:46.200 --> 1:05:49.840
<v Speaker 4>an army team, and I went to the brothers. I said, now, look,

1:05:50.400 --> 1:05:55.880
<v Speaker 4>don't don't y'all like too rough with these broads. I said,

1:05:55.920 --> 1:06:00.720
<v Speaker 4>you've got you've got to show them some respect. He said, man,

1:06:00.760 --> 1:06:06.520
<v Speaker 4>you don't know, these brothers be the ship out of us.

1:06:06.680 --> 1:06:09.920
<v Speaker 4>And and but I said, well, they said, no, we

1:06:10.080 --> 1:06:13.080
<v Speaker 4>we got to try to get even. And if you

1:06:13.200 --> 1:06:20.280
<v Speaker 4>look at at the way well that Atlanta airport. I

1:06:20.280 --> 1:06:24.360
<v Speaker 4>can remember the lady when they said eighty percent of

1:06:24.400 --> 1:06:25.240
<v Speaker 4>the work of the.

1:06:26.840 --> 1:06:26.880
<v Speaker 2>No.

1:06:27.040 --> 1:06:33.000
<v Speaker 4>Eight hundred thousand dollars was made by women in the airport,

1:06:33.200 --> 1:06:37.439
<v Speaker 4>and this black woman got up and said, no, no, no,

1:06:37.480 --> 1:06:41.600
<v Speaker 4>don't clap, don't clap. It should be a billion. Come

1:06:41.640 --> 1:06:45.040
<v Speaker 4>back when you've got a billion dollars, you've got a

1:06:45.080 --> 1:06:49.000
<v Speaker 4>women making a billion dollars in this airport, then we'll clap.

1:06:50.120 --> 1:06:55.960
<v Speaker 4>And this it's been that. It's been that pushing and

1:06:56.000 --> 1:07:04.160
<v Speaker 4>pulling and thinking and sweat that we have excelled at.

1:07:04.720 --> 1:07:08.240
<v Speaker 6>Yeah, as you say earlier, going back to what you

1:07:08.240 --> 1:07:11.360
<v Speaker 6>said earlier, you said it's coming back right. So my

1:07:11.480 --> 1:07:14.560
<v Speaker 6>question to you, is this the state of this country

1:07:14.680 --> 1:07:18.480
<v Speaker 6>where it is now? Is it reminiscent of civil rights

1:07:18.560 --> 1:07:19.640
<v Speaker 6>movement back in the day.

1:07:21.440 --> 1:07:26.240
<v Speaker 4>No, it's not because when I came up in the

1:07:26.520 --> 1:07:30.040
<v Speaker 4>well maybe so, because I was born in nineteen thirty two,

1:07:30.840 --> 1:07:35.200
<v Speaker 4>that was a recession here and there were people starving.

1:07:38.000 --> 1:07:42.000
<v Speaker 4>That's where social security came from. That's where food stamps

1:07:42.040 --> 1:07:46.880
<v Speaker 4>came from, the government trying to meet people who were starving,

1:07:47.000 --> 1:07:53.680
<v Speaker 4>and they were not they were not black, I mean.

1:07:53.960 --> 1:07:59.760
<v Speaker 4>And right now, the way the government is moving, it's

1:07:59.800 --> 1:08:05.280
<v Speaker 4>not doing right for anybody. But there's some good happening.

1:08:06.240 --> 1:08:07.240
<v Speaker 4>And I.

1:08:08.960 --> 1:08:10.360
<v Speaker 6>What do you feel the good is?

1:08:10.400 --> 1:08:13.600
<v Speaker 4>That's a well. One I believe in this country, and

1:08:13.640 --> 1:08:18.599
<v Speaker 4>I believe in God, and I believe this country is

1:08:18.640 --> 1:08:24.040
<v Speaker 4>a God feary, God blessed country. That's something I have.

1:08:24.439 --> 1:08:28.000
<v Speaker 4>I haven't seen any other country. Well, I've been to

1:08:30.280 --> 1:08:34.120
<v Speaker 4>I've traveled one hundred and fifty one countries, and that

1:08:34.920 --> 1:08:37.599
<v Speaker 4>only about two hundred and ten countries in the world,

1:08:37.960 --> 1:08:39.519
<v Speaker 4>and I've been to one hundred and fifty of them.

1:08:39.560 --> 1:08:43.960
<v Speaker 4>But I come right back to the United States and

1:08:44.000 --> 1:08:47.559
<v Speaker 4>I come back to Atlanta. I enjoyed New York, and

1:08:47.600 --> 1:08:51.280
<v Speaker 4>I'd like to come to New York, but it's just

1:08:52.080 --> 1:08:53.600
<v Speaker 4>takes too long to get places.

1:08:54.600 --> 1:08:55.080
<v Speaker 2>And the.

1:08:56.920 --> 1:09:00.680
<v Speaker 4>Traffic, now, you know, I worry about, but now the

1:09:00.760 --> 1:09:05.720
<v Speaker 4>traffic humped Atlanta. So we got to figure out what

1:09:05.800 --> 1:09:06.320
<v Speaker 4>to do with that.

1:09:06.520 --> 1:09:09.360
<v Speaker 2>When traffic comes to growing cities. Traffic comes to growing cities,

1:09:09.360 --> 1:09:11.320
<v Speaker 2>which you built in Atlanta, by the way, eight hundred

1:09:11.320 --> 1:09:15.160
<v Speaker 2>billion dollars sorry, five hundred and eighty billion dollars GDP,

1:09:15.320 --> 1:09:20.240
<v Speaker 2>the same Atlanta's bigger GDP than Singapore. And he built it,

1:09:20.360 --> 1:09:23.080
<v Speaker 2>He and and the people he just talked about, they

1:09:23.120 --> 1:09:26.599
<v Speaker 2>built that into what my wife calls Wakanda, and it's

1:09:26.720 --> 1:09:29.320
<v Speaker 2>nothing like it in the in the entire world. Again,

1:09:29.360 --> 1:09:31.720
<v Speaker 2>these are things that he doesn't talk about. It's it's

1:09:31.800 --> 1:09:33.640
<v Speaker 2>some of it's in the documentary, by the way, some

1:09:33.680 --> 1:09:35.240
<v Speaker 2>of it's not a lot of it's not a lot

1:09:35.280 --> 1:09:37.840
<v Speaker 2>of us ended up on on the editing floor the bother.

1:09:37.960 --> 1:09:42.080
<v Speaker 2>Thanks Rachel, Thank Rachel, Mattaw Phil Griffin MSNBC for putting

1:09:42.439 --> 1:09:45.599
<v Speaker 2>resources behind this to make it possible. But this guy's

1:09:45.640 --> 1:09:51.160
<v Speaker 2>a walking treasure trove of strategic thought, I mean, and

1:09:51.439 --> 1:09:56.240
<v Speaker 2>most of it is unarticulated, unrecorded. He just goes about

1:09:56.240 --> 1:09:59.439
<v Speaker 2>his business and he's he got to you just literally

1:09:59.520 --> 1:10:01.120
<v Speaker 2>pull it out of you, start talking, You ask them

1:10:01.120 --> 1:10:03.000
<v Speaker 2>a question, he goes in the fifty other directions. I

1:10:03.160 --> 1:10:06.280
<v Speaker 2>love it, though, I love it all about other people.

1:10:06.479 --> 1:10:07.280
<v Speaker 1>You said, just now with.

1:10:07.800 --> 1:10:10.519
<v Speaker 3>All of the he said, it's a God fearing country.

1:10:10.520 --> 1:10:12.920
<v Speaker 3>But when you think about all of the oppression black

1:10:12.960 --> 1:10:14.960
<v Speaker 3>people are facing this country, all the challenges be facing

1:10:15.040 --> 1:10:17.280
<v Speaker 3>this country, how can those people.

1:10:17.000 --> 1:10:19.080
<v Speaker 1>Be fearing of God treating people like that?

1:10:19.560 --> 1:10:28.000
<v Speaker 4>Welcause God's son suffered and suffering is not suffering is

1:10:28.040 --> 1:10:32.720
<v Speaker 4>not the end. It's not acceptable, and we should do

1:10:32.760 --> 1:10:35.519
<v Speaker 4>everything we can to wipe it out. But we shouldn't

1:10:35.520 --> 1:10:38.840
<v Speaker 4>be afraid of it. Like I just have never been

1:10:38.840 --> 1:10:45.519
<v Speaker 4>afraid to die. And and most of us that march

1:10:47.200 --> 1:10:53.200
<v Speaker 4>with Martin Luther King used to argue and and and say, Okay,

1:10:54.080 --> 1:11:01.040
<v Speaker 4>who's Bombingham? Is Bombingham? Somebody gonna get bombed And that

1:11:01.080 --> 1:11:04.439
<v Speaker 4>means I hope and and doctor King would start preaching

1:11:04.479 --> 1:11:09.680
<v Speaker 4>your sermon, he said, Now, if it's you, saw Man,

1:11:12.680 --> 1:11:14.679
<v Speaker 4>I might have a hard time getting you into heaven.

1:11:14.720 --> 1:11:19.960
<v Speaker 4>But but but but he would start with finding some

1:11:20.000 --> 1:11:23.960
<v Speaker 4>of the things that you got. You have gathered my

1:11:24.040 --> 1:11:28.120
<v Speaker 4>people together on this radio, and I want to bless

1:11:28.160 --> 1:11:30.280
<v Speaker 4>you for that, and the Lord will bless you for that,

1:11:30.720 --> 1:11:35.599
<v Speaker 4>because you talk to more people about life than maybe

1:11:35.600 --> 1:11:41.400
<v Speaker 4>anybody else I know. And uh, we're grateful. We're not

1:11:41.400 --> 1:11:45.600
<v Speaker 4>gonna forget that. But we also know it took you

1:11:45.600 --> 1:11:50.240
<v Speaker 4>a little while to get here. And we know that

1:11:50.640 --> 1:11:57.000
<v Speaker 4>whatever got you here wasn't always you know, sunder, wasn't

1:11:57.080 --> 1:12:01.200
<v Speaker 4>lessons you learned in Sunday School and and and and

1:12:01.240 --> 1:12:06.679
<v Speaker 4>we we but you're forgiven the things in the struggle,

1:12:07.800 --> 1:12:15.559
<v Speaker 4>and you you got a place in glory.

1:12:16.320 --> 1:12:18.120
<v Speaker 1>It sounds like you have a hard time getting in heaven.

1:12:18.840 --> 1:12:23.719
<v Speaker 4>Well no, But.

1:12:23.640 --> 1:12:28.080
<v Speaker 3>Does the revolution start when people get tired of suffering?

1:12:28.120 --> 1:12:34.479
<v Speaker 4>Now, yeah, no revolution. Revolution I think is continuous. And

1:12:36.160 --> 1:12:37.760
<v Speaker 4>like I picked up one of your books off the

1:12:37.840 --> 1:12:49.520
<v Speaker 4>table and uh what get honest a die line? And

1:12:49.520 --> 1:12:58.320
<v Speaker 4>in sometimes in history books like that would make one

1:12:58.360 --> 1:13:01.760
<v Speaker 4>group of people wake up. Now it's hard to get

1:13:01.840 --> 1:13:04.599
<v Speaker 4>us to read. That's why you're on the radio. But

1:13:04.640 --> 1:13:09.599
<v Speaker 4>that's why we're on television also. And doctor King used

1:13:09.640 --> 1:13:17.639
<v Speaker 4>to say that news media is worth a million dollars

1:13:17.720 --> 1:13:22.080
<v Speaker 4>a minute. We we we would try to get our

1:13:22.120 --> 1:13:27.880
<v Speaker 4>demonstrations on ABC, NBC and CBS and you know, cronk

1:13:27.880 --> 1:13:34.600
<v Speaker 4>Heit and Brink, but each one of them, if you

1:13:34.600 --> 1:13:38.800
<v Speaker 4>could get on those three, that's that time is worth

1:13:38.840 --> 1:13:43.080
<v Speaker 4>a million dollars a minute. And so you put in

1:13:43.160 --> 1:13:46.160
<v Speaker 4>some good hours here, thank you, and you built a

1:13:46.200 --> 1:13:46.879
<v Speaker 4>good audience.

1:13:47.880 --> 1:13:50.120
<v Speaker 5>Is it true that you made the call to miss

1:13:50.160 --> 1:13:53.360
<v Speaker 5>credits Scott King after doctor King was shot? Did you

1:13:53.400 --> 1:13:55.760
<v Speaker 5>make the call to correct miss Corredis Scott King when

1:13:55.760 --> 1:13:56.639
<v Speaker 5>doctor King was shot?

1:13:57.400 --> 1:14:01.280
<v Speaker 4>I did, but she had already heard it. But I

1:14:01.360 --> 1:14:06.479
<v Speaker 4>knew Corretta. Corretta and my wife grew up together in

1:14:06.479 --> 1:14:10.240
<v Speaker 4>a little country town and we talked all the time,

1:14:10.280 --> 1:14:17.759
<v Speaker 4>and they talked to each other. And she wasn't crying.

1:14:17.880 --> 1:14:24.000
<v Speaker 4>She wasn't. She said, well, there's what I've been worried about.

1:14:25.040 --> 1:14:30.920
<v Speaker 4>But now we have to carry on. And that's the

1:14:30.920 --> 1:14:34.360
<v Speaker 4>way all of her children have tried to carry on.

1:14:35.000 --> 1:14:45.800
<v Speaker 4>And it's hard, and but all of us in some

1:14:45.840 --> 1:14:54.160
<v Speaker 4>way a doctor King's children. And we see the example

1:14:54.280 --> 1:14:58.519
<v Speaker 4>that he said, and we see her she was, she

1:14:58.680 --> 1:15:03.240
<v Speaker 4>was she was up here in Boston, uh, trying to

1:15:03.280 --> 1:15:10.479
<v Speaker 4>train to be an opera singer. Mm hmm. And he said,

1:15:10.479 --> 1:15:13.200
<v Speaker 4>I need you back down south with me.

1:15:14.040 --> 1:15:16.760
<v Speaker 2>She actually raised money. She would do concerts credit Scot

1:15:16.840 --> 1:15:20.280
<v Speaker 2>King would sing concerts, operated concerts and raise money for

1:15:20.320 --> 1:15:24.000
<v Speaker 2>the civil rights movement. For her husband behind every successful

1:15:24.000 --> 1:15:26.679
<v Speaker 2>man as an exhausted woman, which is why he keeps

1:15:26.760 --> 1:15:28.840
<v Speaker 2>telling the story of women who don't get the credit,

1:15:28.840 --> 1:15:32.400
<v Speaker 2>who don't get acknowledged. He keeps pulling. I do admire

1:15:32.439 --> 1:15:35.160
<v Speaker 2>that he keeps pulling everybody into his story so they

1:15:35.240 --> 1:15:38.120
<v Speaker 2>get their name mentioned, so that they get acknowledged. Uh.

1:15:38.640 --> 1:15:42.200
<v Speaker 2>His his wife now is strong. His first wife, Jeanie

1:15:42.320 --> 1:15:48.240
<v Speaker 2>childs young was strong. Uh. When he was you an ambassador,

1:15:48.520 --> 1:15:52.080
<v Speaker 2>they were in a they went to jean Child's hometown.

1:15:51.720 --> 1:15:53.920
<v Speaker 4>Little country town in Alabama.

1:15:53.680 --> 1:15:54.920
<v Speaker 2>And they were on the they were in the open

1:15:55.120 --> 1:15:59.840
<v Speaker 2>opening a car and Gene child Wrong said Andy. She

1:16:00.680 --> 1:16:02.599
<v Speaker 2>that's this guy I used to date in high school.

1:16:02.760 --> 1:16:04.880
<v Speaker 2>He's a bum. Now he's on he's on the street corner.

1:16:06.120 --> 1:16:09.200
<v Speaker 4>I said, I said, go Lee, I guess you're glad

1:16:09.520 --> 1:16:15.040
<v Speaker 4>he he had a hard time in Vietnam and he's

1:16:15.080 --> 1:16:18.760
<v Speaker 4>not doing right. I guess you're glad you didn't marry him.

1:16:19.479 --> 1:16:23.960
<v Speaker 4>And she said she if he'd have been the ambassador

1:16:24.040 --> 1:16:28.680
<v Speaker 4>to the United Nations. And that's that's true. That that

1:16:30.680 --> 1:16:34.040
<v Speaker 4>and that's a there's a John Bryant quote behind every

1:16:34.880 --> 1:16:40.599
<v Speaker 4>great man as an exhausted woman, many exhausted women. I'm glad.

1:16:40.640 --> 1:16:44.080
<v Speaker 3>I'm glad that you keep bringing up, you know, other people.

1:16:44.560 --> 1:16:48.080
<v Speaker 3>And I'm glad that what the doctors called the dirty work,

1:16:48.160 --> 1:16:51.920
<v Speaker 3>because I think playing your position is a lost start.

1:16:52.200 --> 1:16:55.559
<v Speaker 1>I think everybody wants to be a star now.

1:16:55.640 --> 1:16:57.720
<v Speaker 3>And it's like, you know, it makes me one that

1:16:57.800 --> 1:17:02.679
<v Speaker 3>has has social media made the struggle to performative because

1:17:02.680 --> 1:17:06.040
<v Speaker 3>people don't see that unseen grind. You don't see that

1:17:06.200 --> 1:17:09.439
<v Speaker 3>dirty work. You don't understand how important plan your position is.

1:17:10.920 --> 1:17:20.639
<v Speaker 4>Well, you know those who are in music noted you've

1:17:20.640 --> 1:17:23.559
<v Speaker 4>got to create a certain harmony, a certain rhythm that

1:17:23.680 --> 1:17:27.799
<v Speaker 4>you can't do it. I mean, jazz was everybody solo

1:17:27.880 --> 1:17:30.559
<v Speaker 4>and on their own. But but the music now has

1:17:31.080 --> 1:17:37.160
<v Speaker 4>has far more well in good times. It has melody

1:17:38.800 --> 1:17:45.880
<v Speaker 4>in hard times against funky. But you've got you've got

1:17:46.120 --> 1:17:53.000
<v Speaker 4>each one expressing the way they feel and uh and

1:17:53.120 --> 1:17:56.519
<v Speaker 4>somehow when you hear it and it relates to you,

1:17:56.520 --> 1:17:58.839
<v Speaker 4>you go out and buy the record, so you you

1:17:59.040 --> 1:18:03.040
<v Speaker 4>turn on whatever it is you have to turn on.

1:18:03.160 --> 1:18:09.200
<v Speaker 4>Nowadays I don't have one of them. Go ahead, no,

1:18:09.720 --> 1:18:18.320
<v Speaker 4>but it's it's this is a very complex life. I

1:18:18.360 --> 1:18:22.920
<v Speaker 4>mean when I lived in New York, I worked up

1:18:22.920 --> 1:18:29.160
<v Speaker 4>on the near Harlem and near Riverside Church, and one

1:18:29.680 --> 1:18:33.599
<v Speaker 4>time the lights went off and I had to walk

1:18:33.640 --> 1:18:35.880
<v Speaker 4>from up there at one hundred and twentieth and Broadway

1:18:36.840 --> 1:18:42.080
<v Speaker 4>across the Queensbide Down Bridge to get a bus on

1:18:42.240 --> 1:18:44.280
<v Speaker 4>the other side to get me.

1:18:44.280 --> 1:18:44.519
<v Speaker 2>Up to.

1:18:46.360 --> 1:18:54.200
<v Speaker 4>Hollis And it's a huge, complicated city and there's nothing simple.

1:18:55.120 --> 1:18:58.759
<v Speaker 4>But you have to figure that for anything to work

1:18:59.680 --> 1:19:04.240
<v Speaker 4>in this city, and in most great cities, there's got

1:19:04.240 --> 1:19:08.479
<v Speaker 4>to be a series of teams that are making it work.

1:19:09.200 --> 1:19:12.320
<v Speaker 4>And most of the time you don't see the ones

1:19:14.479 --> 1:19:17.880
<v Speaker 4>that are in the background, and you don't, I mean

1:19:20.080 --> 1:19:23.200
<v Speaker 4>you don't. You might see the cook that's preparing the meal,

1:19:24.520 --> 1:19:27.240
<v Speaker 4>but you don't see the guy that had the slaughter

1:19:27.320 --> 1:19:27.719
<v Speaker 4>the cole.

1:19:29.320 --> 1:19:31.479
<v Speaker 5>You know, there's all this work and you know all

1:19:31.479 --> 1:19:33.680
<v Speaker 5>the sacrifice that you guys put in. When Martin Luther

1:19:33.800 --> 1:19:36.559
<v Speaker 5>King was here, he wasn't as liked and as revered

1:19:36.560 --> 1:19:38.040
<v Speaker 5>by everybody as he is today.

1:19:38.439 --> 1:19:40.680
<v Speaker 6>How do you feel when you say he almost was,

1:19:40.800 --> 1:19:42.760
<v Speaker 6>you know, almost talking about I mean there.

1:19:42.680 --> 1:19:47.320
<v Speaker 4>Were a few people who were jealous of him, who

1:19:47.400 --> 1:19:52.800
<v Speaker 4>wanted to be him, but they were preachers too, and

1:19:55.040 --> 1:19:58.080
<v Speaker 4>but he was one of that kind. I just want

1:19:58.080 --> 1:20:01.519
<v Speaker 4>to they've never stopped that kind of no. But he

1:20:01.160 --> 1:20:13.800
<v Speaker 4>he did not let that bother him, and it well, yeah, yeah,

1:20:16.160 --> 1:20:20.479
<v Speaker 4>you have to watch your enemies, but you see them

1:20:20.520 --> 1:20:22.439
<v Speaker 4>better if you bring them closer and try to get

1:20:22.520 --> 1:20:29.840
<v Speaker 4>them involved in what you're doing. And you know, the

1:20:29.920 --> 1:20:37.519
<v Speaker 4>teams that win play together, and and and everything requires

1:20:37.520 --> 1:20:39.480
<v Speaker 4>a team.

1:20:39.600 --> 1:20:41.520
<v Speaker 2>Now we get into a real conversation.

1:20:41.120 --> 1:20:43.280
<v Speaker 7>Can tell me about the team that you and Clarence Eve,

1:20:44.040 --> 1:20:48.040
<v Speaker 7>Oh lord, I tell you that that is one of

1:20:48.080 --> 1:20:51.599
<v Speaker 7>the most He's one of the most beautiful brothers I've

1:20:51.600 --> 1:20:53.040
<v Speaker 7>ever met love him.

1:20:53.360 --> 1:20:58.719
<v Speaker 4>He called me and said, I'm trying to reach Andrew

1:20:58.760 --> 1:21:02.800
<v Speaker 4>Young and the young I said, yeah, I'm in the

1:21:03.240 --> 1:21:08.559
<v Speaker 4>He said, nigga, are you crazy? And I said, I

1:21:08.560 --> 1:21:09.560
<v Speaker 4>don't know what?

1:21:09.160 --> 1:21:09.400
<v Speaker 3>What? What?

1:21:09.560 --> 1:21:12.400
<v Speaker 4>Why? What makes you think that they tell me you

1:21:12.520 --> 1:21:19.280
<v Speaker 4>running for congress in Georgia. Don't you know that they

1:21:19.360 --> 1:21:25.040
<v Speaker 4>just killed medical over there in in Mississippi. How you

1:21:25.320 --> 1:21:28.519
<v Speaker 4>ain't got good sense and you want to run for congress?

1:21:28.600 --> 1:21:33.679
<v Speaker 4>I said, well, before doctor King was killed, the last

1:21:33.720 --> 1:21:36.280
<v Speaker 4>thing we talked about was how were going to take

1:21:36.320 --> 1:21:41.000
<v Speaker 4>our people from the streets into politics. And when John

1:21:41.120 --> 1:21:44.640
<v Speaker 4>came along, it was from the streets to the to

1:21:44.680 --> 1:21:48.400
<v Speaker 4>the suites and the banks, and how to how we're

1:21:48.439 --> 1:21:51.240
<v Speaker 4>going to integrate the money, how we're going to integrate

1:21:51.280 --> 1:21:57.000
<v Speaker 4>the culture, say And he said, well, if you crazy

1:21:57.120 --> 1:22:00.439
<v Speaker 4>enough to run, I'm crazy enough to help you. And

1:22:00.479 --> 1:22:03.320
<v Speaker 4>I said, what would you He said, what would you do?

1:22:04.240 --> 1:22:06.760
<v Speaker 4>If I could get Bill Cosby? If I could bring

1:22:06.800 --> 1:22:10.639
<v Speaker 4>Bill Cosby and Isaac Hayes. Now this was nineteen seventy.

1:22:11.080 --> 1:22:14.080
<v Speaker 4>Bill Cosby was booming, he just got on, you know,

1:22:14.160 --> 1:22:20.880
<v Speaker 4>and Isaac Hayes was good music or out of Memphis.

1:22:21.280 --> 1:22:25.800
<v Speaker 4>And I said, well, you know, I said, I don't

1:22:25.800 --> 1:22:28.400
<v Speaker 4>even have money to make a phone call to invite him.

1:22:28.880 --> 1:22:31.240
<v Speaker 4>He said, nigga, I didn't ask you if you had

1:22:31.280 --> 1:22:33.760
<v Speaker 4>any money. I said, what would you do if they

1:22:33.800 --> 1:22:39.599
<v Speaker 4>came here? And I said, well, I'd get to baseball

1:22:39.640 --> 1:22:42.960
<v Speaker 4>Stadium and we'd fill it. We'd fill it up. That'd

1:22:42.960 --> 1:22:45.760
<v Speaker 4>be a great start for a campaign. I said, but

1:22:46.080 --> 1:22:48.080
<v Speaker 4>I told you I don't have any money. He said,

1:22:49.000 --> 1:22:51.920
<v Speaker 4>I told you. I ain't said nothing to you about money.

1:22:53.040 --> 1:22:58.519
<v Speaker 4>Money is my business. And I shut up and he

1:22:58.640 --> 1:23:03.160
<v Speaker 4>hung up on me. But he found out who had

1:23:03.400 --> 1:23:07.920
<v Speaker 4>handled the radio, I mean the Braves Stadium. And it

1:23:08.040 --> 1:23:13.519
<v Speaker 4>was about in six weeks signs we well, four weeks

1:23:14.040 --> 1:23:17.400
<v Speaker 4>signs walp all over town, that Bill Cosby and Isaac

1:23:17.439 --> 1:23:20.360
<v Speaker 4>Hayes would come into the baseball stadium and he blew

1:23:20.400 --> 1:23:22.240
<v Speaker 4>it out right and they filled it up in the

1:23:22.280 --> 1:23:24.840
<v Speaker 4>pour and down rain and gave you the money and

1:23:25.520 --> 1:23:29.559
<v Speaker 4>didn't even charge didn't charge anything. I love Clarence Man, say,

1:23:29.720 --> 1:23:30.360
<v Speaker 4>that's my idol.

1:23:30.760 --> 1:23:37.080
<v Speaker 6>What was the issue, the real issue between Martin Luther

1:23:37.160 --> 1:23:37.599
<v Speaker 6>King Jr.

1:23:38.160 --> 1:23:38.920
<v Speaker 1>And Malcolm X.

1:23:39.840 --> 1:23:45.880
<v Speaker 4>You know there was no issue. The difference was that

1:23:45.920 --> 1:23:50.519
<v Speaker 4>Martin Luther King learned in college. Malcolm X learned in jail.

1:23:52.080 --> 1:23:57.040
<v Speaker 4>But Malcolm X read the Dictionary and the Bible. Say,

1:23:57.320 --> 1:24:02.160
<v Speaker 4>and when Mark and came back with the Nobel Prize,

1:24:02.840 --> 1:24:08.479
<v Speaker 4>we worked in Harlem and the Armory. And when we

1:24:08.560 --> 1:24:11.760
<v Speaker 4>came in the back door, who was standing act in

1:24:11.800 --> 1:24:15.160
<v Speaker 4>the back door with Malcolm X. Two people, Malcolm X

1:24:15.200 --> 1:24:20.519
<v Speaker 4>and Nelson Rockefeller. And Malcolm X said, I just wanted

1:24:20.560 --> 1:24:23.559
<v Speaker 4>to thank you for all that you've done, and I

1:24:23.640 --> 1:24:26.600
<v Speaker 4>want you to know that I am with you in

1:24:26.760 --> 1:24:29.920
<v Speaker 4>anything you want me to do. But I think that

1:24:30.000 --> 1:24:34.280
<v Speaker 4>it's probably better strategy if you and I don't seem

1:24:34.439 --> 1:24:39.200
<v Speaker 4>to be so close, and said, that's why I'm not

1:24:39.280 --> 1:24:41.559
<v Speaker 4>going to come in there with you in public.

1:24:41.920 --> 1:24:44.839
<v Speaker 2>He wasn't trying to profile Malcolm, trying.

1:24:44.680 --> 1:24:50.200
<v Speaker 3>To did disparate Malcolm, you see, disparaited Martin publicly sometimes.

1:24:49.800 --> 1:24:51.240
<v Speaker 1>Though we'll call him Uncle Tom.

1:24:51.680 --> 1:24:52.320
<v Speaker 2>Was his brand.

1:24:52.640 --> 1:24:55.800
<v Speaker 4>It wasn't It wasn't Malcolm so much as it was

1:24:56.240 --> 1:25:00.559
<v Speaker 4>that whole whole crowd around Elijah Muhammad.

1:25:01.120 --> 1:25:02.920
<v Speaker 1>Now, but Martin was close to Elijah too.

1:25:03.000 --> 1:25:07.400
<v Speaker 4>It seems like I know, well because we're unable because

1:25:07.439 --> 1:25:12.040
<v Speaker 4>when we came to if we went into town, like

1:25:12.120 --> 1:25:16.640
<v Speaker 4>when we went to to Chicago, we got all the

1:25:16.640 --> 1:25:22.880
<v Speaker 4>big preachers together and got them to agree that we

1:25:22.920 --> 1:25:26.519
<v Speaker 4>would be there with them and that they could tell

1:25:26.600 --> 1:25:29.559
<v Speaker 4>us what they wanted us to do. Now. Some didn't

1:25:29.640 --> 1:25:34.479
<v Speaker 4>like it, and some just didn't want anybody to have

1:25:34.600 --> 1:25:40.480
<v Speaker 4>a profile but them, and we just went on around them.

1:25:40.520 --> 1:25:45.880
<v Speaker 4>But Malcolm, Well, I met Malcolm when I was here,

1:25:46.960 --> 1:25:53.400
<v Speaker 4>and Mike Wallace did a story on Malcolm on Sixty Minutes,

1:25:54.520 --> 1:26:00.879
<v Speaker 4>and the black guy who was working with Mike Wallace

1:26:01.680 --> 1:26:05.519
<v Speaker 4>was married to one of my secretaries at the National

1:26:05.520 --> 1:26:09.800
<v Speaker 4>Consular Churches, and they invited me and my wife over

1:26:10.000 --> 1:26:16.640
<v Speaker 4>to dinner. This was this was before Malcolm X was

1:26:16.680 --> 1:26:22.400
<v Speaker 4>even known around and but we'd had dinner a couple

1:26:22.439 --> 1:26:25.720
<v Speaker 4>of times together. Anytime he came to Atlanta, he came

1:26:25.760 --> 1:26:29.519
<v Speaker 4>by our office, but Martin was never there. But he

1:26:29.600 --> 1:26:35.280
<v Speaker 4>went to He went to Selma to see Martin, and

1:26:35.320 --> 1:26:39.160
<v Speaker 4>Martin got arrested that day and was in jail. So

1:26:39.280 --> 1:26:42.639
<v Speaker 4>he spent the day with Corretta and me and spoke

1:26:42.680 --> 1:26:46.120
<v Speaker 4>at the mass Mass meeting that night and then went

1:26:46.160 --> 1:26:46.679
<v Speaker 4>on his way.

1:26:47.400 --> 1:26:50.920
<v Speaker 1>Malcolm and they haven't they haven't met. They met once?

1:26:51.000 --> 1:26:53.800
<v Speaker 4>Yeah, they met, No, they met several times.

1:26:54.160 --> 1:26:57.760
<v Speaker 3>Was always in publicly, Yeah, publicly, Yeah, that's when they

1:26:57.760 --> 1:26:58.840
<v Speaker 3>had got that picture together.

1:26:59.560 --> 1:27:01.479
<v Speaker 2>By the way, when he became mayor, just the point

1:27:01.479 --> 1:27:03.639
<v Speaker 2>about paying people playing their roles. When he became mayor

1:27:03.640 --> 1:27:07.280
<v Speaker 2>of Atlanta, the civil rights leaders his friends. The second

1:27:07.320 --> 1:27:10.080
<v Speaker 2>day he was mayor, they picketed him. So he went outside.

1:27:10.120 --> 1:27:12.320
<v Speaker 2>He said, what are you guys doing? They said, well,

1:27:12.360 --> 1:27:15.080
<v Speaker 2>you're the mayor now, so we you know, you got

1:27:15.080 --> 1:27:18.120
<v Speaker 2>your job, we got ours And he accepted that. So

1:27:18.200 --> 1:27:21.400
<v Speaker 2>Malcolm was playing his lane, is playing his role publicly,

1:27:21.520 --> 1:27:26.800
<v Speaker 2>but privately he respected doctor King and just didn't feel

1:27:26.840 --> 1:27:30.200
<v Speaker 2>that he was useful to him. By the way, a

1:27:30.200 --> 1:27:32.360
<v Speaker 2>lot of these, a lot of the Black Power movement

1:27:32.479 --> 1:27:35.160
<v Speaker 2>came out of standing right next to doctor King walking

1:27:35.520 --> 1:27:38.439
<v Speaker 2>in the South, the Black Power movement, that's where it started.

1:27:38.600 --> 1:27:42.840
<v Speaker 2>They'd used Malcolm Martin's visibility to get visibility for what

1:27:42.840 --> 1:27:44.759
<v Speaker 2>they were doing, which was easier because he were angry

1:27:45.080 --> 1:27:48.919
<v Speaker 2>Black Power getting angry, so and Martin a lot allowed

1:27:48.960 --> 1:27:51.479
<v Speaker 2>all of that. He allowed everything to flourish around him.

1:27:51.479 --> 1:27:54.599
<v Speaker 2>He wasn't insecure, but it just wasn't his It wasn't

1:27:54.600 --> 1:27:55.000
<v Speaker 2>his way.

1:27:55.160 --> 1:28:07.000
<v Speaker 4>What he did was on just that he invited Carmichael

1:28:07.160 --> 1:28:10.160
<v Speaker 4>to come to church. So next time you're in Atlanta,

1:28:10.479 --> 1:28:12.640
<v Speaker 4>if you're in Atlanta on a suddeny, please come to

1:28:12.720 --> 1:28:15.640
<v Speaker 4>church and then come home and have dinner with us. Afterwards.

1:28:16.439 --> 1:28:20.400
<v Speaker 4>We need some time to talk. And he came to Atlanta,

1:28:20.880 --> 1:28:25.599
<v Speaker 4>went to church, and then they went home together. Uh

1:28:25.840 --> 1:28:30.559
<v Speaker 4>and uh, Coretta fixed dinner with the well. Preacher's wives

1:28:30.600 --> 1:28:34.400
<v Speaker 4>always have a way of fixing food no matter who

1:28:34.439 --> 1:28:35.639
<v Speaker 4>shows up. They got enough.

1:28:36.920 --> 1:28:39.840
<v Speaker 2>But isn't it true that all of those leaders at

1:28:39.880 --> 1:28:43.639
<v Speaker 2>some point criticized doctor King. Yeah, see snake snick.

1:28:43.880 --> 1:28:47.160
<v Speaker 1>Uh Uh, yes, sick. I mean it's nick.

1:28:47.360 --> 1:28:49.400
<v Speaker 3>That's why I love the documentary King of King King

1:28:49.439 --> 1:28:51.720
<v Speaker 3>in the Wilderness, you know, because it shows that. But

1:28:51.760 --> 1:28:55.280
<v Speaker 3>it seemed like it was respectful, you know, like they

1:28:55.280 --> 1:28:59.000
<v Speaker 3>were walking together and they were disagreeing during interviews, but

1:28:59.040 --> 1:29:00.000
<v Speaker 3>it was respectful.

1:29:00.640 --> 1:29:01.680
<v Speaker 2>Yeah.

1:29:01.720 --> 1:29:06.280
<v Speaker 4>But people like John Lewis never disagree, you know, And

1:29:08.840 --> 1:29:18.000
<v Speaker 4>it was it was people. I mean, you have rivalries

1:29:18.080 --> 1:29:21.479
<v Speaker 4>on the same football team, but they all run in

1:29:21.520 --> 1:29:27.120
<v Speaker 4>the same play and and and that's sort of that's

1:29:27.160 --> 1:29:30.720
<v Speaker 4>sort of the way we were. We said, look, we

1:29:30.880 --> 1:29:35.120
<v Speaker 4>may disagree on how to get there, but we all

1:29:35.200 --> 1:29:38.400
<v Speaker 4>are trying to do the same thing, and we can

1:29:38.439 --> 1:29:39.880
<v Speaker 4>do it best if we do it together.

1:29:40.120 --> 1:29:42.559
<v Speaker 2>So Charlemagne, what I'm hearing from what I've learned from

1:29:42.640 --> 1:29:48.040
<v Speaker 2>him is the mission back then was we? The mission

1:29:48.080 --> 1:29:51.240
<v Speaker 2>now is me? This is the basically when to summarize

1:29:51.240 --> 1:29:53.439
<v Speaker 2>what the problem is and what you brought up earlier.

1:29:54.400 --> 1:29:56.880
<v Speaker 2>People today wake up Ago, I'm tired of talking about me.

1:29:56.960 --> 1:29:59.720
<v Speaker 2>Now you talk about me, and it's all about me, me,

1:30:00.400 --> 1:30:03.960
<v Speaker 2>and I'm and if it doesn't benefit me, then I'm

1:30:03.960 --> 1:30:04.559
<v Speaker 2>not interested.

1:30:04.680 --> 1:30:06.920
<v Speaker 1>My likes, my engaging is my views.

1:30:06.680 --> 1:30:09.519
<v Speaker 2>That's right, my opinion. And if I got to hurt you,

1:30:09.520 --> 1:30:11.920
<v Speaker 2>I've got to step on you to elevate myself, then,

1:30:12.200 --> 1:30:15.880
<v Speaker 2>so be it. Back then it was almost the exact opposite.

1:30:16.640 --> 1:30:22.320
<v Speaker 4>Now, I mean, I just you're being gracious, you are

1:30:22.400 --> 1:30:26.120
<v Speaker 4>being I'm being respectful.

1:30:26.520 --> 1:30:27.400
<v Speaker 2>Exactly the point.

1:30:27.960 --> 1:30:34.559
<v Speaker 4>But I'm trying to find if you're going to get

1:30:34.600 --> 1:30:41.080
<v Speaker 4>along with people, you can easily point out differences, but

1:30:43.200 --> 1:30:45.840
<v Speaker 4>if you really want to work together, you got to

1:30:45.880 --> 1:30:50.160
<v Speaker 4>find those huge things that you agree on and say,

1:30:50.240 --> 1:30:54.560
<v Speaker 4>let's get this straight first. And that's true in the neighborhood.

1:30:55.680 --> 1:30:59.639
<v Speaker 4>You know, it's true in everything we do.

1:31:00.800 --> 1:31:03.639
<v Speaker 6>I totally respect what you said a little bit back

1:31:03.680 --> 1:31:07.240
<v Speaker 6>when you said, I've never been afraid to die, right,

1:31:08.000 --> 1:31:13.400
<v Speaker 6>But I think it's greater that you've never been afraid

1:31:13.439 --> 1:31:15.880
<v Speaker 6>to die without making a difference or without making a change,

1:31:15.920 --> 1:31:19.000
<v Speaker 6>because you've got a lot of young people that aren't

1:31:19.040 --> 1:31:20.800
<v Speaker 6>afraid to die either, but for the wrong reason.

1:31:21.360 --> 1:31:26.200
<v Speaker 4>No, they afraid. They scared to death. And it's because

1:31:26.280 --> 1:31:31.120
<v Speaker 4>they're scared that they do stupid things. See. I mean

1:31:31.880 --> 1:31:36.320
<v Speaker 4>most street fights would be avoided if somebody could say

1:31:36.560 --> 1:31:41.200
<v Speaker 4>blow a whistle and say just take ten seconds to

1:31:41.280 --> 1:31:53.519
<v Speaker 4>cool off, they wouldn't shoot. But they're doing something and

1:31:53.920 --> 1:31:58.640
<v Speaker 4>I don't really understand it because I've never had to

1:31:58.680 --> 1:31:59.880
<v Speaker 4>be that way.

1:32:00.160 --> 1:32:02.280
<v Speaker 2>Let me bridget. The most dangerous person in the world

1:32:02.280 --> 1:32:05.559
<v Speaker 2>is a person with no hope. So they had hope.

1:32:05.600 --> 1:32:09.840
<v Speaker 2>Loaded The most dangerous person in the world is a

1:32:09.880 --> 1:32:15.680
<v Speaker 2>person with no hope. They had hope. They had self esteem,

1:32:15.720 --> 1:32:18.160
<v Speaker 2>not just confidence. You can be great in music or

1:32:18.200 --> 1:32:21.720
<v Speaker 2>great and whatever, have enormous confidence, but have low self esteem.

1:32:22.000 --> 1:32:24.599
<v Speaker 2>They had spirituality. They believe it's something larger and more

1:32:24.600 --> 1:32:27.639
<v Speaker 2>important themselves. Doctor King to say I'm here to say

1:32:27.680 --> 1:32:29.880
<v Speaker 2>black people, he said, I'm here to redeem the soul

1:32:29.960 --> 1:32:33.639
<v Speaker 2>of America from the triple evils of war, racism, and poverty.

1:32:33.720 --> 1:32:38.360
<v Speaker 2>He wrapped everybody in his vision, and he brought everybody

1:32:38.400 --> 1:32:41.320
<v Speaker 2>in and then lifted everybody up and with it. Yes,

1:32:41.360 --> 1:32:43.759
<v Speaker 2>black people got lifted too, but it wasn't black people

1:32:43.800 --> 1:32:47.000
<v Speaker 2>only or black people at the cost of everybody else.

1:32:47.240 --> 1:32:49.400
<v Speaker 2>And so he made it hard for people to disagree

1:32:49.439 --> 1:32:53.439
<v Speaker 2>with him. But he had his own self esteem. When

1:32:53.479 --> 1:32:57.200
<v Speaker 2>you have no hope, you're willing to your life has

1:32:57.200 --> 1:33:00.639
<v Speaker 2>no value. They were willing to die because they had hope,

1:33:01.040 --> 1:33:03.800
<v Speaker 2>because it wasn't about them. It's a different new ones.

1:33:03.840 --> 1:33:07.720
<v Speaker 2>They value themselves enough that they valued everybody else enough

1:33:07.760 --> 1:33:11.639
<v Speaker 2>that they're willing to sacrifice themselves. So that's a different

1:33:11.680 --> 1:33:15.000
<v Speaker 2>thing than I don't value me. I don't value it

1:33:15.000 --> 1:33:16.799
<v Speaker 2>was going I'm not gonna live to twenty five anyway,

1:33:17.000 --> 1:33:19.040
<v Speaker 2>what does it matter? None of this matters, So I'm

1:33:19.040 --> 1:33:21.840
<v Speaker 2>not the most dangerous person in the world. Is a

1:33:21.880 --> 1:33:23.639
<v Speaker 2>personal no hope. That's why he said he can't relate

1:33:23.680 --> 1:33:27.040
<v Speaker 2>to it. So it is that, Charlie, what you said

1:33:27.040 --> 1:33:29.680
<v Speaker 2>earlier about has it changed, or you asked yes, I

1:33:29.680 --> 1:33:33.759
<v Speaker 2>think it has changed. It's me and me I because

1:33:33.960 --> 1:33:37.000
<v Speaker 2>I don't value myself. I need to keep pouring water

1:33:37.040 --> 1:33:39.240
<v Speaker 2>in this cup because because the cup has no bottom.

1:33:39.560 --> 1:33:41.800
<v Speaker 2>If the cup has no bottom, I'm pouring all the time,

1:33:42.960 --> 1:33:46.200
<v Speaker 2>trying to fill up myself esteem.

1:33:46.320 --> 1:33:48.680
<v Speaker 6>And people need validation and seek validation.

1:33:48.840 --> 1:33:50.880
<v Speaker 2>Yes, through everything. And so what he's talking about is

1:33:50.880 --> 1:33:51.799
<v Speaker 2>purpose in life.

1:33:52.600 --> 1:33:55.240
<v Speaker 1>My God, what he's got his intention? It's your real purpose.

1:33:55.240 --> 1:33:56.720
<v Speaker 1>What's your intention? What are you here for?

1:33:56.960 --> 1:34:01.439
<v Speaker 2>Yeses and you guys are the most powerful what you

1:34:01.560 --> 1:34:03.960
<v Speaker 2>do in the country, And I believe in the world

1:34:04.520 --> 1:34:07.479
<v Speaker 2>because you're all about something. You don't just show up

1:34:07.520 --> 1:34:11.240
<v Speaker 2>here me and me. It's not good. You facilitate a

1:34:11.320 --> 1:34:14.240
<v Speaker 2>conversation and you wouldn't let the other person be. You

1:34:14.280 --> 1:34:16.280
<v Speaker 2>want the other person to be the center of the conversation,

1:34:16.400 --> 1:34:18.880
<v Speaker 2>to pull it out of him. And you even sacrifice

1:34:18.920 --> 1:34:21.920
<v Speaker 2>yourself sometimes when the people talking mess to you. You

1:34:22.000 --> 1:34:26.000
<v Speaker 2>got to know who you are. He knows who he is. Doctor.

1:34:26.040 --> 1:34:27.640
<v Speaker 2>Can you tell him the quick story is not in

1:34:27.680 --> 1:34:31.479
<v Speaker 2>the documentary Quick quick story about I'm just trying to

1:34:31.479 --> 1:34:32.600
<v Speaker 2>do this quick because I want to try to get a

1:34:32.600 --> 1:34:34.639
<v Speaker 2>lot in a little bit of time. When when you

1:34:34.840 --> 1:34:37.120
<v Speaker 2>came back with doctor King from the Nobel Peace Prize

1:34:37.600 --> 1:34:40.200
<v Speaker 2>and President the United States. This was when he saw

1:34:40.880 --> 1:34:44.000
<v Speaker 2>Malcolm and Rockefeller, and the President United States refused to

1:34:44.040 --> 1:34:47.320
<v Speaker 2>meet with you guys because he didn't want to ask.

1:34:47.520 --> 1:34:49.760
<v Speaker 2>He knew was coming and you were in New York.

1:34:50.200 --> 1:34:51.760
<v Speaker 2>Rockefeller offered you his jet.

1:34:52.000 --> 1:34:55.960
<v Speaker 4>Well, Rockefeller assumed that we were going to see the

1:34:55.960 --> 1:34:59.120
<v Speaker 4>President Johnson, and he said, you all can let me

1:34:59.160 --> 1:35:01.960
<v Speaker 4>know what time you want leave. I'll have my jet

1:35:02.040 --> 1:35:04.160
<v Speaker 4>ready to pick you up and take you down to Origenon.

1:35:06.040 --> 1:35:08.840
<v Speaker 4>And that was in the paper. So we got an

1:35:08.840 --> 1:35:12.680
<v Speaker 4>appointment we thought for three o'clock and we got there

1:35:12.720 --> 1:35:15.960
<v Speaker 4>on time with the President. With the President, we got

1:35:16.000 --> 1:35:19.120
<v Speaker 4>there on time, but they said he was tied up

1:35:19.160 --> 1:35:22.839
<v Speaker 4>with the generals talking about Vietnam.

1:35:22.880 --> 1:35:24.439
<v Speaker 2>You don't want to see him, and.

1:35:26.400 --> 1:35:32.880
<v Speaker 4>It I mean, we really didn't get to see himuntil dark.

1:35:32.960 --> 1:35:35.880
<v Speaker 4>It was about six o'clock, two or three hours later.

1:35:35.960 --> 1:35:38.960
<v Speaker 4>But we were with the Vice president and the district

1:35:39.040 --> 1:35:43.320
<v Speaker 4>and the Attorney General talking about voting rights. When we

1:35:43.360 --> 1:35:47.040
<v Speaker 4>got in with the President Johnson, he was really depressed

1:35:48.479 --> 1:35:54.839
<v Speaker 4>and he said, I agree with you, doctor King everything

1:35:54.920 --> 1:35:58.800
<v Speaker 4>Martin says. He said, I agree with you. I just

1:35:58.920 --> 1:36:02.200
<v Speaker 4>don't have the power. And that was his only answer

1:36:02.680 --> 1:36:05.680
<v Speaker 4>everything we said. He said, I agree with you. I

1:36:05.880 --> 1:36:07.000
<v Speaker 4>just don't have the power.

1:36:07.280 --> 1:36:08.800
<v Speaker 1>The president who had the power if you were.

1:36:08.760 --> 1:36:13.680
<v Speaker 4>Then well, he didn't have the votes, and he had

1:36:13.760 --> 1:36:16.680
<v Speaker 4>just gotten beat up by people who were trying to

1:36:16.720 --> 1:36:20.840
<v Speaker 4>get him to drop atomic bombs on Vietnam, and so

1:36:20.880 --> 1:36:32.120
<v Speaker 4>he was depressed. And when we left, I said, doctor King,

1:36:32.240 --> 1:36:35.679
<v Speaker 4>I said, you know, the president is right. He doesn't

1:36:35.720 --> 1:36:40.519
<v Speaker 4>have the power, and we don't either. And I said,

1:36:40.520 --> 1:36:43.680
<v Speaker 4>this is a perfect time for you to take a sabbatical.

1:36:44.280 --> 1:36:47.320
<v Speaker 4>You need to take three or four months off, go

1:36:47.400 --> 1:36:51.080
<v Speaker 4>wherever you want to go, think this through, take your

1:36:51.080 --> 1:36:58.040
<v Speaker 4>family or not, and then after the next election we'll

1:36:58.080 --> 1:37:02.720
<v Speaker 4>have a better position. And he said no. I said, well,

1:37:02.720 --> 1:37:05.160
<v Speaker 4>what you going to do? He said, we got to

1:37:05.160 --> 1:37:09.120
<v Speaker 4>get the president some power. And I said something else

1:37:09.160 --> 1:37:11.960
<v Speaker 4>and he said no, we got to get the president

1:37:12.080 --> 1:37:19.280
<v Speaker 4>some power. And finally I said, nigga, you more housemen.

1:37:21.400 --> 1:37:22.280
<v Speaker 2>You broke.

1:37:24.000 --> 1:37:27.799
<v Speaker 4>You see, because the Nobel Peace Prize was sixty thousand dollars,

1:37:28.240 --> 1:37:30.679
<v Speaker 4>Rockefeller doubled it, so we had one hundred and twenty

1:37:30.720 --> 1:37:34.559
<v Speaker 4>thousand dollars. But then Martin divided up against all well

1:37:34.560 --> 1:37:38.760
<v Speaker 4>all six. He gave everybody a sixth of it, every

1:37:38.800 --> 1:37:49.040
<v Speaker 4>civil rights organization. He split up the money and I said, here,

1:37:51.280 --> 1:37:54.080
<v Speaker 4>we ain't got a pot to pissing or window the

1:37:54.120 --> 1:37:58.040
<v Speaker 4>throat out of. And you talking about getting the president

1:37:58.160 --> 1:38:03.720
<v Speaker 4>some power? I said, you niggas got some nerves. And

1:38:03.760 --> 1:38:06.439
<v Speaker 4>I was talking. I went to Howard, he went to Morehouse.

1:38:07.120 --> 1:38:11.639
<v Speaker 4>So we always were picking on each other, and that's

1:38:11.680 --> 1:38:18.840
<v Speaker 4>the only thing he'd kid you about. But when we

1:38:18.880 --> 1:38:19.920
<v Speaker 4>got back home, he.

1:38:19.920 --> 1:38:22.320
<v Speaker 2>Said, you can tell you what's about more house men.

1:38:22.439 --> 1:38:23.479
<v Speaker 2>You can tell morehouse men.

1:38:23.960 --> 1:38:27.040
<v Speaker 4>Well, yeah, I mean that was my line. I said,

1:38:27.320 --> 1:38:30.400
<v Speaker 4>you more houseman got more nerve than a brass ass monkey.

1:38:30.960 --> 1:38:33.599
<v Speaker 4>You ain't got a pot to pisson or when did

1:38:33.600 --> 1:38:35.920
<v Speaker 4>to throw it out of? And yet you're gonna get

1:38:35.960 --> 1:38:36.960
<v Speaker 4>the presidents of Paula.

1:38:37.240 --> 1:38:37.840
<v Speaker 3>What did he say?

1:38:39.400 --> 1:38:41.439
<v Speaker 4>He just said, we're gonna get the president of paul

1:38:41.840 --> 1:38:45.840
<v Speaker 4>to have it. When we got back two days later,

1:38:46.560 --> 1:38:51.000
<v Speaker 4>Amelia Boyton called and said she was on the way

1:38:51.160 --> 1:38:54.639
<v Speaker 4>to see us from Selma. Now media Boytan had been

1:38:54.640 --> 1:38:58.400
<v Speaker 4>in Selma since nineteen thirty two, that's the year I

1:38:58.439 --> 1:39:02.920
<v Speaker 4>was born, and she went there at eighteen with George

1:39:03.000 --> 1:39:10.280
<v Speaker 4>Washington Carver to teach sharecrop of women how to feed

1:39:10.320 --> 1:39:15.120
<v Speaker 4>their children in the midst of the recession, and so

1:39:15.280 --> 1:39:18.439
<v Speaker 4>they were doing things like smashing beans.

1:39:19.720 --> 1:39:22.400
<v Speaker 2>Everybody else's story, but what happened in Selma.

1:39:22.600 --> 1:39:30.320
<v Speaker 4>But in Selma when we got to the office, she

1:39:30.680 --> 1:39:34.320
<v Speaker 4>called and said she was there to see doctor King,

1:39:35.400 --> 1:39:40.479
<v Speaker 4>and she and three preachers came in and told what

1:39:40.640 --> 1:39:47.400
<v Speaker 4>was happening in Sela and said we have to you

1:39:47.560 --> 1:39:51.400
<v Speaker 4>have to help us. And this was just before Christmas.

1:39:51.439 --> 1:39:54.880
<v Speaker 4>So he said, well, right after Christmas, we'll come over.

1:39:54.920 --> 1:39:59.880
<v Speaker 4>And you know, everybody has an Emancipation Day celebration on

1:40:01.360 --> 1:40:06.000
<v Speaker 4>the first of January, and so we didn't have it

1:40:06.080 --> 1:40:12.519
<v Speaker 4>on the first of January because that was that was

1:40:12.560 --> 1:40:17.240
<v Speaker 4>the first Sunday, and that's the reason was that threw

1:40:17.280 --> 1:40:20.719
<v Speaker 4>everything off. But we had it on the second Sunday,

1:40:21.920 --> 1:40:26.080
<v Speaker 4>and it was we didn't have it on Sunday, we

1:40:26.120 --> 1:40:30.559
<v Speaker 4>had it on Tuesday. And so but that's when we

1:40:30.600 --> 1:40:37.479
<v Speaker 4>started to sell them a movement. Ninety days later, Lynnon

1:40:37.560 --> 1:40:40.439
<v Speaker 4>Johnson was on television saying we shall overcome.

1:40:40.520 --> 1:40:42.920
<v Speaker 2>So back up. So it's an important part of this

1:40:43.040 --> 1:40:46.200
<v Speaker 2>is doctor King made a commitment to go to Selma.

1:40:46.479 --> 1:40:48.679
<v Speaker 2>If he had shown up in Selma, the police wouldn't

1:40:48.680 --> 1:40:51.280
<v Speaker 2>have attacked John Lewis. They would't have attacked you. The

1:40:51.320 --> 1:40:54.680
<v Speaker 2>wouldn't have attacked doctor King strategically on a bad move.

1:40:54.720 --> 1:40:57.040
<v Speaker 2>They would have let doctor King march. But doctor King

1:40:57.080 --> 1:41:01.280
<v Speaker 2>got the wrong date. That's what he That's what just again,

1:41:01.600 --> 1:41:03.360
<v Speaker 2>history for him is just like talking about like that's

1:41:03.400 --> 1:41:06.240
<v Speaker 2>a monitor. He just glossed over it. They they told

1:41:06.320 --> 1:41:09.640
<v Speaker 2>him that lady in Selma a date, but they, oh,

1:41:09.680 --> 1:41:11.200
<v Speaker 2>I can't come on that date. That's the first Sunday

1:41:11.200 --> 1:41:13.360
<v Speaker 2>I got to be in my church. So he stayed

1:41:13.400 --> 1:41:16.519
<v Speaker 2>back and sent and he sent Andy Young Bass Young,

1:41:16.520 --> 1:41:18.800
<v Speaker 2>I called him Bass to go there for him, like,

1:41:18.840 --> 1:41:20.920
<v Speaker 2>make sure that the like is in trouble. Don't let

1:41:20.960 --> 1:41:23.439
<v Speaker 2>anybody march. He got there and said, well, these people

1:41:23.479 --> 1:41:25.639
<v Speaker 2>will march anyway, but well they're gona probably turn us around,

1:41:25.680 --> 1:41:26.599
<v Speaker 2>so don't worry about it.

1:41:26.680 --> 1:41:28.920
<v Speaker 4>Well, three hundred people in the country town, that's a

1:41:28.960 --> 1:41:29.559
<v Speaker 4>lot of folk.

1:41:30.600 --> 1:41:32.760
<v Speaker 2>So they didn't turn him around. They let him march.

1:41:32.760 --> 1:41:35.040
<v Speaker 2>But then the then the troopers ran. That's that famous

1:41:35.160 --> 1:41:37.519
<v Speaker 2>film where they ran over everybody and they and they

1:41:37.600 --> 1:41:40.519
<v Speaker 2>knocked John Lewis out. All that was an accident. I mean,

1:41:40.560 --> 1:41:42.719
<v Speaker 2>it wasn't supposed to happen because Doctor King was supposed

1:41:42.720 --> 1:41:44.439
<v Speaker 2>to be there. It wasps have been a proper speech.

1:41:44.840 --> 1:41:46.439
<v Speaker 2>So all of because Doctor King had to be in

1:41:46.439 --> 1:41:49.080
<v Speaker 2>his church on first Sunday and they got the date wrong.

1:41:49.240 --> 1:41:51.879
<v Speaker 1>So that called John Louis accidental trouble then.

1:41:53.520 --> 1:41:57.639
<v Speaker 4>And then to talk about good trouble and.

1:41:57.640 --> 1:41:59.360
<v Speaker 2>So that then triggered three months later.

1:42:00.560 --> 1:42:05.439
<v Speaker 4>It wasn't it wasn't that that that was the first

1:42:05.439 --> 1:42:10.559
<v Speaker 4>of March. Yeah, it was fourth of July. And what

1:42:10.640 --> 1:42:15.200
<v Speaker 4>happened He signed the Civil Rights Bill. Wow, and that

1:42:15.360 --> 1:42:16.559
<v Speaker 4>gave us the right to vote.

1:42:16.760 --> 1:42:20.439
<v Speaker 2>Wow, got him some power to the black boys from

1:42:20.720 --> 1:42:24.120
<v Speaker 2>from the South, flipping the President of the United States.

1:42:24.320 --> 1:42:25.840
<v Speaker 1>You've been very generous with your time.

1:42:25.880 --> 1:42:26.080
<v Speaker 4>Man.

1:42:26.320 --> 1:42:28.760
<v Speaker 1>His interview has been longer than the documentary, by the way.

1:42:28.880 --> 1:42:33.240
<v Speaker 3>Okay, but we appreciate it.

1:42:33.600 --> 1:42:36.040
<v Speaker 1>And I want to leave on this the Dirty Work.

1:42:36.200 --> 1:42:37.320
<v Speaker 1>If if the.

1:42:37.240 --> 1:42:41.320
<v Speaker 3>Dirty Work documentary could teach one lesson to this generation

1:42:41.400 --> 1:42:43.960
<v Speaker 3>and the next generation or organizes, what what would you.

1:42:43.960 --> 1:42:44.400
<v Speaker 1>Want it to be?

1:42:44.600 --> 1:42:49.960
<v Speaker 4>Well, you know, I called it the dirty Work. But

1:42:50.000 --> 1:42:53.280
<v Speaker 4>when I kind of realized I had no purpose in life,

1:42:54.680 --> 1:42:57.160
<v Speaker 4>and the way I decided, I said, if there's something

1:42:57.840 --> 1:43:01.120
<v Speaker 4>that I think needs doing and nobody else wants to

1:43:01.160 --> 1:43:05.960
<v Speaker 4>do it. That's my job and that's the way I

1:43:06.040 --> 1:43:09.519
<v Speaker 4>defined my calling. When I went to work with doctor King,

1:43:09.600 --> 1:43:12.040
<v Speaker 4>nobody wanted to work with him. He didn't have anybody there,

1:43:12.640 --> 1:43:16.680
<v Speaker 4>and so I've started, well, whyt Walker was coming down,

1:43:17.160 --> 1:43:24.320
<v Speaker 4>but he hadn't gotten there yet. And it's and once

1:43:24.360 --> 1:43:28.000
<v Speaker 4>I got there most of the stuff that nobody wanted

1:43:28.000 --> 1:43:30.639
<v Speaker 4>to know. Nobody wanted to go sit down and argue

1:43:30.680 --> 1:43:33.280
<v Speaker 4>with white folks. And I didn't argue because I would

1:43:33.439 --> 1:43:36.559
<v Speaker 4>I would be cool. But if Jose had gone, he

1:43:36.600 --> 1:43:39.240
<v Speaker 4>would want to. It would have been an argument because

1:43:39.280 --> 1:43:43.200
<v Speaker 4>he had to argue about everything. But that was my role,

1:43:44.040 --> 1:43:50.320
<v Speaker 4>which was which I did, though I didn't necessarily like

1:43:50.400 --> 1:43:52.960
<v Speaker 4>it to be in that role all the time.

1:43:53.200 --> 1:43:59.160
<v Speaker 2>But it So, what's the lesson for this generation less than.

1:43:59.080 --> 1:44:05.880
<v Speaker 4>Just this generation, is there is some dirty work in

1:44:05.960 --> 1:44:10.439
<v Speaker 4>any struggle for freedom. But dirty work could be hard work,

1:44:11.760 --> 1:44:15.639
<v Speaker 4>dirty work could be thoughtful work, you know, whatever nobody

1:44:15.640 --> 1:44:20.679
<v Speaker 4>else wants to do. Like we didn't want to mess

1:44:20.680 --> 1:44:24.479
<v Speaker 4>with money. And John decided that he was going to

1:44:24.520 --> 1:44:28.240
<v Speaker 4>teach folks how to that you can't be free without voting,

1:44:28.600 --> 1:44:31.599
<v Speaker 4>but neither can you be free if you broke, and

1:44:31.640 --> 1:44:35.360
<v Speaker 4>so teaching people how to manage money, how to save money,

1:44:35.360 --> 1:44:41.920
<v Speaker 4>how to invest money, how to know the meaning of

1:44:42.080 --> 1:44:50.080
<v Speaker 4>money to your salvation and survival. That's another issue altogether.

1:44:50.200 --> 1:44:55.280
<v Speaker 4>But communications is an issue, and.

1:44:56.280 --> 1:45:00.240
<v Speaker 2>So don't be afraid of doing the dirty work. Embrace it.

1:45:00.240 --> 1:45:03.559
<v Speaker 2>It is noble work. It's not dirty work, yeah, is

1:45:03.600 --> 1:45:03.960
<v Speaker 2>that right?

1:45:04.080 --> 1:45:07.920
<v Speaker 4>That's not only is a noble work. Is is the

1:45:08.040 --> 1:45:11.320
<v Speaker 4>kind of work that has to be done.

1:45:12.200 --> 1:45:15.960
<v Speaker 2>So when when when Charlemagne was doing that internship way

1:45:16.000 --> 1:45:19.200
<v Speaker 2>back when, and that in that first radio program, and

1:45:19.240 --> 1:45:22.240
<v Speaker 2>when people noticed you, that was the dirty work. Absolutely,

1:45:22.720 --> 1:45:25.599
<v Speaker 2>I'm sure you've done dirty work in your career. You've

1:45:25.600 --> 1:45:27.200
<v Speaker 2>always not been both of you and I always been

1:45:27.240 --> 1:45:30.120
<v Speaker 2>sitting here prime time. You've had to hustle, You've had

1:45:30.120 --> 1:45:32.240
<v Speaker 2>to do things and jobs nobody else wanted.

1:45:32.400 --> 1:45:37.639
<v Speaker 1>I still do the dirty work now, m maybe maybe.

1:45:37.840 --> 1:45:40.839
<v Speaker 2>And the work you're doing with with mental health, the foundation,

1:45:40.920 --> 1:45:43.960
<v Speaker 2>you're doing the stuff that nobody sees. The conversation that

1:45:44.000 --> 1:45:48.200
<v Speaker 2>we have that at two in the morning about about

1:45:48.439 --> 1:45:52.719
<v Speaker 2>life in general, all that's the dirty work. And raising

1:45:52.760 --> 1:45:56.120
<v Speaker 2>your children is the most honorable version. Raising your pain,

1:45:56.840 --> 1:45:59.600
<v Speaker 2>paying school fees like, we've got to be about the

1:45:59.600 --> 1:46:03.080
<v Speaker 2>basic We got to get back to the basics and

1:46:03.280 --> 1:46:06.080
<v Speaker 2>be about we and not just about me. That's really

1:46:06.120 --> 1:46:08.599
<v Speaker 2>who he is. And I spent most of his interview

1:46:08.600 --> 1:46:09.519
<v Speaker 2>trying to draw him out.

1:46:10.360 --> 1:46:10.920
<v Speaker 1>This was good.

1:46:11.120 --> 1:46:11.760
<v Speaker 2>You can see him.

1:46:12.320 --> 1:46:13.440
<v Speaker 1>This is good.

1:46:13.960 --> 1:46:18.000
<v Speaker 3>John O'Brien, thank you for bringing this, this, this walking memorial,

1:46:18.040 --> 1:46:20.559
<v Speaker 3>this iconic, this icon living.

1:46:20.840 --> 1:46:22.720
<v Speaker 1>Mister Andrew Young, thank you for coming.

1:46:22.479 --> 1:46:24.439
<v Speaker 4>Brother, Thank you for having men.

1:46:24.479 --> 1:46:26.720
<v Speaker 3>That's right, and check out the dirty work of this

1:46:26.880 --> 1:46:29.040
<v Speaker 3>Friday on What's It's a.

1:46:29.000 --> 1:46:32.120
<v Speaker 2>Peak ib globally.

1:46:31.760 --> 1:46:36.639
<v Speaker 4>On MSNBC globally, nine pm, nine pm this Friday. Thank you, brother,

1:46:37.640 --> 1:46:41.200
<v Speaker 4>thank you, and thank all of your audience. Yes, sir,

1:46:42.000 --> 1:46:47.440
<v Speaker 4>this is a good This is college on the radio.

1:46:48.040 --> 1:46:48.799
<v Speaker 1>I like that.

1:46:48.800 --> 1:46:51.600
<v Speaker 4>That's a word if you didn't have money to go

1:46:51.640 --> 1:46:54.000
<v Speaker 4>to college listening, that's right.

1:46:54.240 --> 1:46:58.120
<v Speaker 1>Yeah, thank you. It's the Breakfast Club every day a

1:46:58.200 --> 1:47:02.360
<v Speaker 1>week ago up, Breakfast Club. We are finished for y're dumb.