WEBVTT - Civic Cipher 050821 Ramses Ja and Q Ward

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<v Speaker 1>Welcome to another episode of Civic Cipher. I'm your host,

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<v Speaker 1>Ramsy's Jah. The name is Ward Quentin J but my

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<v Speaker 1>friends called me Q. Yes indeed, And of course we

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<v Speaker 1>are back to talk more about the goings on in

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<v Speaker 1>the world of melanated peoples in this country. And we've

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<v Speaker 1>got a lot to talk about, unfortunately, but before we

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<v Speaker 1>get to recent videos, before we get to processing you know,

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<v Speaker 1>what's happening in the world of political activism and so forth.

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<v Speaker 1>You know, we had some some comments via our Instagram

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<v Speaker 1>page and I thought it was worth, you know, us

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<v Speaker 1>talking about them. For those that we don't already, please

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<v Speaker 1>follow our Instagram and our Facebook just search Civic Cipher

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<v Speaker 1>and keep up with us during the week, and of

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<v Speaker 1>course interact with us because we need to know your thoughts.

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<v Speaker 1>This is all of our show. We're just the ones

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<v Speaker 1>giving a voice to it. But the hope, of course

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<v Speaker 1>is that it will benefit not only us in our future,

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<v Speaker 1>but you as well. And it doesn't matter what color

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<v Speaker 1>you are, what your faith is, or any of that

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<v Speaker 1>sort of stuff. We're all trying to create a better

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<v Speaker 1>world for each other. But I digress. One such thing

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<v Speaker 1>that came up this week is someone wanted to know

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<v Speaker 1>where the outrage is when the police take aggressive action

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<v Speaker 1>or otherwise shoot, slash kill someone who's white in the

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<v Speaker 1>same manner that they do black folks. One to know

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<v Speaker 1>where's the reaction, Where are the people? Why is it

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<v Speaker 1>that no one's coming to the defense of someone just

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<v Speaker 1>because he's white and he's subject to the same system.

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<v Speaker 1>And I thought that was a fair question, because obviously

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<v Speaker 1>we don't want the show to constantly frame our position

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<v Speaker 1>as though we are the only ones underneath the foot

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<v Speaker 1>of a corrupt criminal justice system, although we do acknowledge

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<v Speaker 1>that oftentimes we're the ones who get the worst of it.

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<v Speaker 1>So again, I thought that it was important to address

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<v Speaker 1>that question and you know, provide some at least from

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<v Speaker 1>where we sit, some context for how that looks and

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<v Speaker 1>how that feels relative to seeing it happened to a

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<v Speaker 1>black person, and you know, provide some context. And so

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<v Speaker 1>I'll go first. I would love to hear your thoughts

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<v Speaker 1>on it. So obviously, there's a long storied relationship with

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<v Speaker 1>the police and black people in this country. You know,

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<v Speaker 1>policing was literally born out or rather patrolling was literally

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<v Speaker 1>born out of slave patrols in this country. And so

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<v Speaker 1>it's almost a symbiotic relationship. Unfortunately, that police need black bodies.

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<v Speaker 1>And I know that's a weird way of looking at it,

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<v Speaker 1>but you could make an argument if you so chose.

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<v Speaker 1>But I believe that the result of you know, politicians

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<v Speaker 1>peddling fear for decades has resulted in a policing culture

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<v Speaker 1>that has created an army of bullies, an army of

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<v Speaker 1>people who have unlimited fiscal resources, zero accountability, and oftentimes

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<v Speaker 1>are able to vent their frustrations in the line of duty.

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<v Speaker 1>I read a statistic many times, and I don't know

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<v Speaker 1>because I didn't conduct the research myself, but I've come

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<v Speaker 1>across a statistic that I believe would be I believe

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<v Speaker 1>it to be true. So again, take this with a

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<v Speaker 1>grain of salt. I don't want to misrepresent any police

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<v Speaker 1>officers or anything like that. I don't want to have

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<v Speaker 1>fair conversations. But my understanding is that there is an

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<v Speaker 1>unusually large amount of police officers who are also wife beaters.

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<v Speaker 1>You know, these are people who abuse their wives at home,

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<v Speaker 1>which to me suggests that these violent, aggressive behaviors are

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<v Speaker 1>kind of part and parcel with the gig or otherwise,

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<v Speaker 1>people that are prone to those violent outbursts tend to

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<v Speaker 1>find themselves in that line of work. They seek out

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<v Speaker 1>that line of work, right, And so if that's true,

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<v Speaker 1>and I believe it to be true, so I'm going

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<v Speaker 1>to continue. If that's true, then what you end up

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<v Speaker 1>with is again an army of violent, overly violent folks

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<v Speaker 1>mostly who I mean. And I understand some folks want

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<v Speaker 1>to do good, they want to be the good guys,

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<v Speaker 1>they want to be the heroes and so forth. But

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<v Speaker 1>if these statistics are are any indication of who the

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<v Speaker 1>people are that actually man the lines, you have violent

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<v Speaker 1>people again with who are able to operate with impunity,

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<v Speaker 1>who have a culture of protecting themselves and you know,

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<v Speaker 1>burying their sins and are able to kind of get

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<v Speaker 1>their aggression out when they work. They just jump people

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<v Speaker 1>all the time. You know, if your show, if you

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<v Speaker 1>show up somewhere and you got three of your guys

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<v Speaker 1>with you, you know you're going to be able to

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<v Speaker 1>do whatever it is that you want. Someone's talking back

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<v Speaker 1>to you and you don't like it, instead of you know,

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<v Speaker 1>arguing your way through it or just kind of understanding

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<v Speaker 1>that you're a public servant and sometimes the public is

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<v Speaker 1>not as nice. Now you have three or four of

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<v Speaker 1>your guys with that you're able to kind of get

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<v Speaker 1>off a couple of punches and kicks and stop resisting

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<v Speaker 1>to people that aren't resisting and so forth. And we

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<v Speaker 1>know that to be true. That's standard procedure. You're on

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<v Speaker 1>the ground with four people on you, and then they

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<v Speaker 1>yell stop resisting when you literally can't stop trying to

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<v Speaker 1>stop yourself from being harmed, right, stop it? And uh so,

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<v Speaker 1>so how does this relate to the ah, how how

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<v Speaker 1>people deal with you know, black bodies versus white bodies? Right?

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<v Speaker 1>My thoughts are that because we have such a long

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<v Speaker 1>standing beef, if you will, with police and policing and

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<v Speaker 1>how it's been done, we are as a as a

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<v Speaker 1>people just more tired of it. We are the people,

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<v Speaker 1>We as a people have more resources dedicated to it.

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<v Speaker 1>We as a people understand that the numbers overwhelmingly favor

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<v Speaker 1>black and brown bodies being abused by police relative to

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<v Speaker 1>to white folks. And and I think that once we

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<v Speaker 1>take a step back from that, we can all agree

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<v Speaker 1>that policing as an institution and as a culture is predatory.

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<v Speaker 1>It's overfunded, there's no accountability, as I stated, and it's

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<v Speaker 1>doing exactly what it's supposed to do. It was designed

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<v Speaker 1>to address unfounded fears in the general population. And if

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<v Speaker 1>these fears don't really exist, and you have a bunch

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<v Speaker 1>of bullies with unlimited resources and impunity, then you end

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<v Speaker 1>up with folks who might abuse a white guy or

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<v Speaker 1>two here and there. And another part of this is

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<v Speaker 1>that a lot of times, I think the statistic is

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<v Speaker 1>that some like sixty percent of police officers are white

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<v Speaker 1>men something like that. It's a huge number. And there's

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<v Speaker 1>a smaller percentage that are female, white women, and I

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<v Speaker 1>think white women are ten percent something like that, and

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<v Speaker 1>then the other twenty five percent of police are others,

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<v Speaker 1>including black officers. Again I believe that to be true.

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<v Speaker 1>I don't have the stats in front of me, but

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<v Speaker 1>if that's not accurate, it's somewhere around that number. And

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<v Speaker 1>so for us, a lot of times, the police, like

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<v Speaker 1>if you close your eyes and imagine a police officer,

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<v Speaker 1>the platonic ideal police officer, what the image that pops

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<v Speaker 1>in your head is a white man? You know, I

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<v Speaker 1>would guess right, you're not in your head, but white

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<v Speaker 1>man with the hat shirt, the badge and the little mustache.

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<v Speaker 1>You know, maybe or maybe not, depends on if he's younger. Younger, oh,

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<v Speaker 1>fresh out of the academy, there's no facial hair. He's

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<v Speaker 1>the most eager to show how down he is. Yeah,

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<v Speaker 1>he's worked his whole life. But I do want to

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<v Speaker 1>say this that any unjust harm on any human being is,

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<v Speaker 1>at least for us, something that we wouldn't stand for.

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<v Speaker 1>You know, we don't want to see anybody get hurt.

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<v Speaker 1>We certainly don't want to see anybody lose their life

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<v Speaker 1>at the hands of the police. And because it's less

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<v Speaker 1>common in those with respect to white males, which is

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<v Speaker 1>what the question is about, it doesn't happen with any regularity,

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<v Speaker 1>and oftentimes, I believe the thing that really makes all

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<v Speaker 1>the difference is that I still feel like that white

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<v Speaker 1>man who's being abused and take advantage of it by

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<v Speaker 1>the police, if he or his father, or his family

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<v Speaker 1>or whatever wanted to seek justice, that they would at

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<v Speaker 1>least be heard, they would have their day to plead

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<v Speaker 1>their case, and they would be given a fair trial,

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<v Speaker 1>you know. And if you swap that out with a

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<v Speaker 1>black person, I think that our expectation has for the

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<v Speaker 1>most part, man, I think you mentioned a couple weeks

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<v Speaker 1>ago that out of fifteen thousand police shootings of black

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<v Speaker 1>men in this country, two of them resulted in actual

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<v Speaker 1>convictions seven seven and fifteen thousand, that was the number. Okay, so,

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<v Speaker 1>but that shows how there needs to be some change

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<v Speaker 1>with respect to police officers and black men. I think

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<v Speaker 1>that our assumption is often or maybe maybe it's not

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<v Speaker 1>an assumption, because I don't think our thoughts even go there,

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<v Speaker 1>at least mine don't. But I think that the understanding

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<v Speaker 1>is that black folks do not get a fair shot

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<v Speaker 1>at justice if the police mishandle mismanage, whatever the cases,

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<v Speaker 1>they abuse their power. And so those are my thoughts

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<v Speaker 1>on why there's a different reaction when the victim is

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<v Speaker 1>black versus when the victim is white. There's a lot

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<v Speaker 1>with regards to this topic and the question that's being posed, sots.

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<v Speaker 1>Let's start with the very, very easy and explainable numbers.

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<v Speaker 1>A black man is one hundred and fifty percent more

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<v Speaker 1>likely to be killed by police in his lifetime than

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<v Speaker 1>any other person in the United States. And this data

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<v Speaker 1>is from the National Academy of Sciences of the United

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<v Speaker 1>States of America, not the Black Panther Party. Just so

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<v Speaker 1>we're clear that we're not inventing this data or skewing

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<v Speaker 1>it in favor of the argument being made that we're

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<v Speaker 1>I see those stats in front of me that were

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<v Speaker 1>more likely to be killed by police. So that's the

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<v Speaker 1>first reason why there's not as much outrage, because it's

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<v Speaker 1>one hundred and fifty percent more likely to happen to us.

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<v Speaker 1>Another issue that some might argue I won't, but some might,

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<v Speaker 1>is that white men being killed by police are not

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<v Speaker 1>being killed because they're white. And I think there is

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<v Speaker 1>irrefutable evidence that in a lot of these cases, black

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<v Speaker 1>men are being killed because their skin is the crime.

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<v Speaker 1>Being black is what they're guilty of. It's why they

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<v Speaker 1>were pulled over in the first place. They didn't just

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<v Speaker 1>break the law. They were not brandishing a weapon. Sometimes

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<v Speaker 1>they're sitting in their own homes and officers get to

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<v Speaker 1>enter their homes and kill them and still not go

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<v Speaker 1>to prison for the rest of their lives. There's a

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<v Speaker 1>bit of Stockholm syndrome with regards to non black, specifically

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<v Speaker 1>white people in this country that are poor, that are

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<v Speaker 1>victims of injustice, that are not treated fairly. That's not

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<v Speaker 1>because they're white, which I bring up again because that's very,

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<v Speaker 1>very important. But the system in place has done a

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<v Speaker 1>remarkable job of marketing itself to most of the people

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<v Speaker 1>that it oppresses, because we are still what fourteen fifteen

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<v Speaker 1>percent of the population, and that would be me being generous.

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<v Speaker 1>There's a very large group of white Americans that live

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<v Speaker 1>below at or very close to the poverty line, that

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<v Speaker 1>vote and carry out the civil duties of completely different

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<v Speaker 1>people than who they are. The only thing they have

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<v Speaker 1>in common is their lack of melanin exactly, So, when

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<v Speaker 1>you can convince more than half of the population who

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<v Speaker 1>you oppress, who you try to keep uneducated and poor

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<v Speaker 1>so that the richest and most successful of you can

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<v Speaker 1>continue to thrive, when you've convinced them that we're all

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<v Speaker 1>on the same team and they will fight to uphold

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<v Speaker 1>your best interest, then you won't have those same people

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<v Speaker 1>taking to the streets in protest of the rights and

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<v Speaker 1>privileges and liberties that they're not being afforded. I think

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<v Speaker 1>that's why there's such a huge amount of folks that

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<v Speaker 1>shout things like blue lives matter, all lives matter, or

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<v Speaker 1>that you know, I saw this is funny because this happened.

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<v Speaker 1>My hand to God, this happened to day. I was

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<v Speaker 1>driving and I saw what looked like a beat up

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<v Speaker 1>old police car. It was weird because normally police cars

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<v Speaker 1>are keeping them pretty nice, pretty new. They got a

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<v Speaker 1>you know, but it was a two door GMC jimmy

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<v Speaker 1>with the yellow lights on the top of the car,

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<v Speaker 1>not a red and a blue one, but they were yellow.

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<v Speaker 1>But it had like a sticker around the car. The

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<v Speaker 1>car had been in an accident, so the front of

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<v Speaker 1>it was kind of crumpled into the passenger compartment. The

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<v Speaker 1>stickers didn't go together, but they were blue like like

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<v Speaker 1>it was like someone had almost like someone painted on

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<v Speaker 1>to a police car, but they put the stickers on it.

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<v Speaker 1>And the stickers were crooked. The letters were crooked, but

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<v Speaker 1>it said neighborhood Patrol and something like that. And then

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<v Speaker 1>there were two guys in this truck. This truck was

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<v Speaker 1>who had son And there was two guys in the truck,

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<v Speaker 1>and one of them had the American flag as a

0:17:10.480 --> 0:17:13.520
<v Speaker 1>COVID mask on his face, and the other one had

0:17:13.560 --> 0:17:17.000
<v Speaker 1>that flag with the blue line, which is an abomination

0:17:17.960 --> 0:17:21.359
<v Speaker 1>and an affront to the actual American flag, and so

0:17:21.520 --> 0:17:22.600
<v Speaker 1>is the other one. By the way, if you know

0:17:22.600 --> 0:17:24.800
<v Speaker 1>anything about flag code. You're not supposed to wear the

0:17:24.800 --> 0:17:26.840
<v Speaker 1>flag on anything, and you're not supposed to change the

0:17:26.880 --> 0:17:30.280
<v Speaker 1>colors of the flag. So anybody talks about disrespecting the flag,

0:17:30.320 --> 0:17:32.040
<v Speaker 1>he needs to read the actual flag code. And don't

0:17:32.080 --> 0:17:34.560
<v Speaker 1>come at me without anything about that except those people

0:17:34.640 --> 0:17:38.360
<v Speaker 1>don't care about so let me finish respecting the flag.

0:17:38.560 --> 0:17:42.639
<v Speaker 1>So these people who are clearly not officers, were for

0:17:42.720 --> 0:17:47.679
<v Speaker 1>all intents and purposes, impersonating officers. Clearly these guys have

0:17:47.800 --> 0:17:51.520
<v Speaker 1>none of the massive police budget. Because that car, it

0:17:51.560 --> 0:17:55.560
<v Speaker 1>looked like it had been in an accident. And and

0:17:55.640 --> 0:17:58.520
<v Speaker 1>dig this. Those GMC jimmies they stopped making those in

0:17:58.520 --> 0:18:02.800
<v Speaker 1>the nineties. The car is so old, you know, it's

0:18:02.920 --> 0:18:05.080
<v Speaker 1>leaning on the everlasting arms. Man. I don't know how

0:18:05.080 --> 0:18:08.320
<v Speaker 1>that thing is still moving. But and these guys are

0:18:08.359 --> 0:18:13.840
<v Speaker 1>just in their windows down. That means no AC And

0:18:14.320 --> 0:18:17.480
<v Speaker 1>if you don't know, we live in Arizona and it

0:18:17.560 --> 0:18:20.600
<v Speaker 1>is warm outside right now. So these guys are just

0:18:20.680 --> 0:18:26.200
<v Speaker 1>out cruising around trying to fight crime alongside the cops.

0:18:26.280 --> 0:18:28.600
<v Speaker 1>I guess that they really dressed that vehicle up to

0:18:28.600 --> 0:18:30.040
<v Speaker 1>look like it was a police car. This wasn't a

0:18:30.119 --> 0:18:34.240
<v Speaker 1>private security company. There was two dudes in their car.

0:18:34.600 --> 0:18:39.919
<v Speaker 1>So you're absolutely right. This system has marketed itself to

0:18:39.960 --> 0:18:43.560
<v Speaker 1>people who, in my estimation, those guys had no money

0:18:44.000 --> 0:18:46.560
<v Speaker 1>and really perhaps they didn't really have anything exciting to

0:18:46.600 --> 0:18:51.400
<v Speaker 1>live for other than America America, you know. And that's

0:18:51.480 --> 0:18:55.040
<v Speaker 1>something that really surprises me, is that a lot of

0:18:55.080 --> 0:19:00.320
<v Speaker 1>times people's whole identity is being American, which sometimes as

0:19:00.359 --> 0:19:03.280
<v Speaker 1>a stand in for being white in America and the

0:19:03.440 --> 0:19:06.119
<v Speaker 1>cot and see other folks take that same approach, the

0:19:06.160 --> 0:19:11.480
<v Speaker 1>colloquialism that you just used, America positions itself as an

0:19:11.520 --> 0:19:18.760
<v Speaker 1>adversary to black people. Yeah, so again, you have an

0:19:18.880 --> 0:19:24.359
<v Speaker 1>entire group of people that votes and performs several civic

0:19:24.440 --> 0:19:30.159
<v Speaker 1>duties and direct conflict of their own best interest because

0:19:30.200 --> 0:19:33.720
<v Speaker 1>at least they're not black. And you know who's that

0:19:33.760 --> 0:19:37.639
<v Speaker 1>politician where you would be better off if not for

0:19:37.680 --> 0:19:44.680
<v Speaker 1>these people, you poor white sir. It would be better

0:19:44.720 --> 0:19:47.639
<v Speaker 1>off if not for all of the Mexicans that snuck

0:19:47.680 --> 0:19:50.840
<v Speaker 1>into the country and stole your jobs, if not for

0:19:50.880 --> 0:19:55.000
<v Speaker 1>all the criminal black people who are driving through a

0:19:55.000 --> 0:20:00.320
<v Speaker 1>neighborhood they don't belong in because they're black. You talk

0:20:00.320 --> 0:20:04.280
<v Speaker 1>about those fears that shouldn't exist, but they do because

0:20:04.280 --> 0:20:07.240
<v Speaker 1>those seed a completely unfounded, but those seeds have been

0:20:07.280 --> 0:20:09.960
<v Speaker 1>as deeply planted as possible. Sure, and take it to

0:20:10.040 --> 0:20:13.119
<v Speaker 1>our cinema and our pop culture. You know, the movies

0:20:13.160 --> 0:20:16.280
<v Speaker 1>that we love that grows very high, that take you

0:20:16.320 --> 0:20:19.560
<v Speaker 1>on a tour of our neighborhoods, show us as murderous

0:20:19.640 --> 0:20:24.360
<v Speaker 1>gangster thugs. Not to mention our own music, but that

0:20:24.400 --> 0:20:25.920
<v Speaker 1>brings me to the next thing. I want to talk

0:20:25.960 --> 0:20:34.320
<v Speaker 1>about music. So music, the music, the music, So listen.

0:20:35.160 --> 0:20:38.359
<v Speaker 1>If you're listening to our voices, you're listening to a

0:20:38.480 --> 0:20:44.520
<v Speaker 1>radio station that plays black music. You may or may

0:20:44.560 --> 0:20:47.760
<v Speaker 1>not know the name I'm about to mention, but there's

0:20:47.760 --> 0:20:52.640
<v Speaker 1>a rapper from Chicago's name is g Herbo pretty good,

0:20:54.600 --> 0:20:56.720
<v Speaker 1>and I caught a clip of him sitting down with

0:20:58.720 --> 0:21:02.520
<v Speaker 1>Charlemagne and he was talking and he tells a bit

0:21:02.520 --> 0:21:04.960
<v Speaker 1>of a story. I'll try to be brief, but the

0:21:05.000 --> 0:21:10.200
<v Speaker 1>way the story goes is he says, you know, when

0:21:10.240 --> 0:21:17.159
<v Speaker 1>I was sixteen seventeen growing up in Chicago, there were

0:21:17.240 --> 0:21:24.159
<v Speaker 1>people who wanted to kill me because of who my

0:21:24.240 --> 0:21:28.360
<v Speaker 1>older brother was. They could hurt my older brother if

0:21:28.359 --> 0:21:33.240
<v Speaker 1>they could kill me. And I knew that because I

0:21:33.240 --> 0:21:34.800
<v Speaker 1>would see him and then I'd be able to get

0:21:34.800 --> 0:21:37.359
<v Speaker 1>away from them or whatever. And this is the result

0:21:37.359 --> 0:21:41.040
<v Speaker 1>of living in these environments, which we've talked about how

0:21:41.080 --> 0:21:44.359
<v Speaker 1>these environments developed. This is not like if you go

0:21:44.400 --> 0:21:46.840
<v Speaker 1>to Africa. It's not like that black people don't just

0:21:47.040 --> 0:21:54.119
<v Speaker 1>it was ghettos. Yeah, this is government intervention and the

0:21:54.560 --> 0:22:00.520
<v Speaker 1>strategic deployment of drugs to disrupt black and brown can unities.

0:22:00.560 --> 0:22:08.240
<v Speaker 1>This is all researchable, so you end up with these

0:22:08.320 --> 0:22:12.920
<v Speaker 1>environments we'll call them ghettos. You know. Gi Herbo is

0:22:12.960 --> 0:22:16.119
<v Speaker 1>from one such place in Chicago, and he's telling a

0:22:16.119 --> 0:22:19.919
<v Speaker 1>story about how he has to go to school and

0:22:20.000 --> 0:22:23.040
<v Speaker 1>come home and he says, you know, in his interviews,

0:22:23.040 --> 0:22:26.639
<v Speaker 1>like you know, I love my mom. I'm not a

0:22:26.680 --> 0:22:29.240
<v Speaker 1>horrible person. I wouldn't Why would I ever want to

0:22:29.320 --> 0:22:32.320
<v Speaker 1>hurt anybody? You know, It's just like I'm a normal

0:22:32.480 --> 0:22:36.040
<v Speaker 1>human being. I'm a normal creature on the planet, same

0:22:36.080 --> 0:22:38.240
<v Speaker 1>as any any other creature on the planet. I'm not

0:22:38.280 --> 0:22:40.240
<v Speaker 1>here to just just you know, why would I do that?

0:22:41.440 --> 0:22:44.359
<v Speaker 1>But yeah, carried a gun for a good part of

0:22:44.359 --> 0:22:50.439
<v Speaker 1>my life because I knew that there were people that

0:22:51.359 --> 0:22:53.960
<v Speaker 1>could hurt me. It's just a function of the culture

0:22:54.000 --> 0:22:56.280
<v Speaker 1>and the environment you know that you live in when

0:22:56.280 --> 0:22:59.000
<v Speaker 1>there's a lot in the way of scarcity, and you know,

0:22:59.200 --> 0:23:02.520
<v Speaker 1>folks are over limited resources and so forth and so on.

0:23:02.600 --> 0:23:05.360
<v Speaker 1>The story tells its the story rights itself and other

0:23:05.400 --> 0:23:08.440
<v Speaker 1>countries across the world, of all peoples of all colors.

0:23:09.480 --> 0:23:13.040
<v Speaker 1>But such his story is, you know, like I said,

0:23:13.520 --> 0:23:15.960
<v Speaker 1>So he says, yeah, I had to carry a gun

0:23:15.960 --> 0:23:19.960
<v Speaker 1>with me to school every day. And you know what

0:23:20.080 --> 0:23:22.919
<v Speaker 1>happens if the police pull up and they harass you.

0:23:22.960 --> 0:23:24.840
<v Speaker 1>They don't want to hear none of that stuff, because

0:23:24.880 --> 0:23:27.000
<v Speaker 1>as soon as they find out that you have a gun,

0:23:27.560 --> 0:23:30.479
<v Speaker 1>that's the end of your life. But at least if

0:23:30.520 --> 0:23:32.480
<v Speaker 1>you have a gun, like you know for a fact,

0:23:32.480 --> 0:23:34.119
<v Speaker 1>you got to go to school that day, you don't

0:23:34.119 --> 0:23:37.120
<v Speaker 1>know if you're going to run into the police. Right.

0:23:37.880 --> 0:23:41.720
<v Speaker 1>So he's telling this story and you realize that it's

0:23:42.000 --> 0:23:44.840
<v Speaker 1>just a trap which is so funny because a lot

0:23:44.840 --> 0:23:48.119
<v Speaker 1>of the music that we enjoy and hip hop, we

0:23:48.200 --> 0:23:50.639
<v Speaker 1>call it trap music, you know, especially if you like

0:23:50.680 --> 0:23:55.800
<v Speaker 1>really like real trap music. But you begin to see

0:23:55.840 --> 0:24:02.879
<v Speaker 1>how the music does it just glorify these sorts of

0:24:02.880 --> 0:24:06.760
<v Speaker 1>things for the sake of glorifying it. It's an accurate

0:24:06.800 --> 0:24:11.480
<v Speaker 1>reflection of society. Now, I'll grant that, you know, there's

0:24:11.480 --> 0:24:15.199
<v Speaker 1>a degree of you know, machismo, and you know, I

0:24:15.240 --> 0:24:16.920
<v Speaker 1>want to get all the girls, I want all the money,

0:24:17.000 --> 0:24:19.000
<v Speaker 1>that sort of stuff, which is common for any young

0:24:19.080 --> 0:24:24.280
<v Speaker 1>man in any culture around the world and in any industry. Sure,

0:24:24.359 --> 0:24:26.440
<v Speaker 1>but hip hop just kind of gets a bad rap.

0:24:26.480 --> 0:24:32.120
<v Speaker 1>And I think that's also because in this country, especially,

0:24:32.119 --> 0:24:35.840
<v Speaker 1>we're taught to be afraid of black people. Now, well,

0:24:35.880 --> 0:24:39.800
<v Speaker 1>that said, hopefully that does answer that question and you know,

0:24:41.200 --> 0:24:44.440
<v Speaker 1>address at least a little bit about the hip hop.

0:24:45.040 --> 0:24:46.880
<v Speaker 1>But fortunately, so far on the show, we were able

0:24:46.920 --> 0:24:50.720
<v Speaker 1>to discuss a question that came to us via our

0:24:50.760 --> 0:24:54.680
<v Speaker 1>social media at Civic Cipher. If you're on Instagram, where

0:24:54.720 --> 0:24:57.960
<v Speaker 1>a person asks, where is the outrage when you know

0:24:58.080 --> 0:25:05.200
<v Speaker 1>police these white victims? And so we're able to talk

0:25:05.200 --> 0:25:07.399
<v Speaker 1>about that. We spend a little bit of time talking about,

0:25:08.400 --> 0:25:10.119
<v Speaker 1>you know, hip hop and what it's like to just

0:25:10.119 --> 0:25:12.560
<v Speaker 1>grow up in an impoverished community. And I want to

0:25:12.560 --> 0:25:16.320
<v Speaker 1>say something before we move on. I don't even know

0:25:16.320 --> 0:25:19.439
<v Speaker 1>how I forgot to say this already, where's the outrage?

0:25:20.840 --> 0:25:25.879
<v Speaker 1>We've been screaming defund the police for a little bit now,

0:25:27.080 --> 0:25:31.600
<v Speaker 1>except almost one hundred percent of the pushback and let

0:25:31.640 --> 0:25:33.359
<v Speaker 1>me just take that down the eighties so I can

0:25:33.440 --> 0:25:40.560
<v Speaker 1>be generous comes from the subjects of that question. Where's

0:25:40.600 --> 0:25:43.639
<v Speaker 1>all the outrage when all of these awful things happen

0:25:43.720 --> 0:25:47.920
<v Speaker 1>to people that aren't black? The cry has never been

0:25:48.359 --> 0:25:53.120
<v Speaker 1>defund police in black neighborhoods. Yeah, we're trying to change

0:25:53.119 --> 0:25:55.879
<v Speaker 1>the whole system. It's very clear that the entire everyone

0:25:56.000 --> 0:26:00.320
<v Speaker 1>in infrastructure, it's rotten. Everyone benefits from that. So so

0:26:00.400 --> 0:26:05.280
<v Speaker 1>the injustice that we're looking to snuff out would benefit

0:26:05.400 --> 0:26:10.240
<v Speaker 1>all victims of that injustice, not just black people. I

0:26:10.359 --> 0:26:17.240
<v Speaker 1>like that. So during the week. During the past week,

0:26:17.240 --> 0:26:19.560
<v Speaker 1>we were able to share some content on social media,

0:26:19.920 --> 0:26:25.240
<v Speaker 1>some videos, and you listening to our voices may have

0:26:25.280 --> 0:26:28.320
<v Speaker 1>seen some of the videos, you may not have seen them.

0:26:28.720 --> 0:26:30.760
<v Speaker 1>A lot of these videos come from Sean King because

0:26:30.760 --> 0:26:32.720
<v Speaker 1>a lot of the high profile videos make their way

0:26:32.720 --> 0:26:35.080
<v Speaker 1>to his page. So if you like check out Sean King,

0:26:35.119 --> 0:26:38.240
<v Speaker 1>you can just google this guy. DL Hughgley is another

0:26:38.280 --> 0:26:41.560
<v Speaker 1>one that we both follow, and you know a lot

0:26:41.560 --> 0:26:44.600
<v Speaker 1>of folks will send videos to them. Sometimes folks will

0:26:44.600 --> 0:26:48.719
<v Speaker 1>send videos to us, even though we're not on that

0:26:48.800 --> 0:26:53.119
<v Speaker 1>level with millions of followers, but I implore you to,

0:26:53.480 --> 0:26:55.639
<v Speaker 1>you know, go back and research these videos. If you

0:26:55.680 --> 0:26:58.040
<v Speaker 1>can't find them on our page, because sometimes they get deleted,

0:26:58.920 --> 0:27:03.280
<v Speaker 1>they might still be hosted on those pages. But there's

0:27:03.320 --> 0:27:09.000
<v Speaker 1>something that I really wanted to talk about. There was

0:27:09.040 --> 0:27:11.320
<v Speaker 1>a video that I saw, and y'all know, I'll be

0:27:11.359 --> 0:27:14.840
<v Speaker 1>crying all the time. It comes with the job. He's

0:27:14.880 --> 0:27:19.880
<v Speaker 1>emotional like Carl Thomas, you know, but it's because I mean,

0:27:20.119 --> 0:27:23.840
<v Speaker 1>you imagine having to see what Q and I have

0:27:23.920 --> 0:27:26.040
<v Speaker 1>to see every week. And we've shared this before. We

0:27:26.080 --> 0:27:28.119
<v Speaker 1>take turns watching the videos so that we don't get

0:27:28.160 --> 0:27:31.680
<v Speaker 1>overwhelmed with it. You know, there's so much discussion about

0:27:31.680 --> 0:27:34.239
<v Speaker 1>mental health and making sure that we're pacing ourselves and

0:27:34.960 --> 0:27:38.720
<v Speaker 1>you know, not allowing ourselves to become overwhelmed with death

0:27:38.760 --> 0:27:43.800
<v Speaker 1>and with violence. You know, I'm a happy person. I

0:27:43.840 --> 0:27:46.520
<v Speaker 1>love love, I love happiness, I love being happy, and

0:27:47.160 --> 0:27:49.639
<v Speaker 1>it just so happens to be the case that we

0:27:49.720 --> 0:27:52.480
<v Speaker 1>found ourselves in this position where we have to deal

0:27:52.560 --> 0:27:55.159
<v Speaker 1>with these things. We have to watch these incidents, we

0:27:55.240 --> 0:27:58.120
<v Speaker 1>have to feel them, the full weight of them, so

0:27:58.160 --> 0:28:03.159
<v Speaker 1>that we can provide I had context to rally the

0:28:03.200 --> 0:28:06.320
<v Speaker 1>troops in a manner of speaking to decide what's the

0:28:06.400 --> 0:28:09.280
<v Speaker 1>right path forward, to call on the right folks to

0:28:09.320 --> 0:28:11.440
<v Speaker 1>come and give them a platform so that they can

0:28:11.440 --> 0:28:13.879
<v Speaker 1>share their expertise with us, because neither of us are

0:28:14.640 --> 0:28:21.800
<v Speaker 1>professional civil rights activists. But I guess we kind of well,

0:28:21.840 --> 0:28:24.160
<v Speaker 1>maybe we weren't. Yeah, I guess we kind of absolutely

0:28:24.240 --> 0:28:28.240
<v Speaker 1>are now. So this is but I've been very honest

0:28:28.240 --> 0:28:32.320
<v Speaker 1>that I'm learning my way through this. I'm not any

0:28:32.320 --> 0:28:35.480
<v Speaker 1>bigger or any smaller than anyone else. I'm just a

0:28:35.560 --> 0:28:38.360
<v Speaker 1>human being with a feeling, beating heart. And so it's

0:28:38.520 --> 0:28:41.480
<v Speaker 1>it's that person that watches these videos and feels and

0:28:41.960 --> 0:28:46.960
<v Speaker 1>in that way, I think we all are professionals at

0:28:47.000 --> 0:28:51.960
<v Speaker 1>civil rights. Sure, all of us that are have any

0:28:52.000 --> 0:28:55.760
<v Speaker 1>sense of empathy, any sense of love, any sense of

0:28:56.560 --> 0:28:59.520
<v Speaker 1>wanting things to be okay for everybody. It doesn't require,

0:29:00.360 --> 0:29:04.320
<v Speaker 1>you know, a doctrine of any sort. You know, just

0:29:04.360 --> 0:29:06.840
<v Speaker 1>have a beating herd and just be a human being.

0:29:06.880 --> 0:29:10.440
<v Speaker 1>You know, you should want for things to at minimum

0:29:10.520 --> 0:29:15.560
<v Speaker 1>be okay. That's for everybody. That's I'm glad you said that.

0:29:15.560 --> 0:29:20.080
<v Speaker 1>That's why this first video that caused me to be

0:29:20.160 --> 0:29:26.720
<v Speaker 1>so emotional is worth discussing now. For those that haven't

0:29:26.720 --> 0:29:28.560
<v Speaker 1>seen it, I'll kind of paint the picture a little bit.

0:29:29.920 --> 0:29:35.760
<v Speaker 1>There's a woman elderly, she's probably knocking on seventy years old,

0:29:36.040 --> 0:29:46.680
<v Speaker 1>gray hair, black, brown skinned woman. For those that don't know,

0:29:47.880 --> 0:29:51.600
<v Speaker 1>I'm sure most of you do know, But for those

0:29:51.600 --> 0:29:56.480
<v Speaker 1>who don't know, that's a very precious creature around here

0:29:57.760 --> 0:30:03.920
<v Speaker 1>culturally for us, an old black woman. And think about

0:30:03.960 --> 0:30:08.280
<v Speaker 1>that when I say that, that is the kindest person.

0:30:08.360 --> 0:30:10.200
<v Speaker 1>That is the person that will share with you. That

0:30:10.240 --> 0:30:14.600
<v Speaker 1>person calls you baby, because that person calls everyone baby.

0:30:15.480 --> 0:30:18.320
<v Speaker 1>And you don't call someone baby unless you intend to

0:30:18.520 --> 0:30:22.240
<v Speaker 1>treat them like they are your baby. They're your child.

0:30:22.240 --> 0:30:23.600
<v Speaker 1>You know what I mean. Like, if I got to

0:30:23.680 --> 0:30:26.160
<v Speaker 1>heaven at the end of my life and God looked

0:30:26.200 --> 0:30:28.960
<v Speaker 1>me in the face and I saw God and God

0:30:29.080 --> 0:30:32.400
<v Speaker 1>was an old black woman, I'd be like, yep, checks out,

0:30:32.560 --> 0:30:39.560
<v Speaker 1>That's what I thought. So it's this woman who is

0:30:39.720 --> 0:30:46.360
<v Speaker 1>driving down the highway. She's in a SUV, high up suv.

0:30:46.440 --> 0:30:50.600
<v Speaker 1>I wanna say it was like a Toyota Sequoia. If

0:30:50.600 --> 0:30:53.400
<v Speaker 1>you're familiar with vehicles but not a mid size of

0:30:53.440 --> 0:30:58.080
<v Speaker 1>full size, think of expedition or a navigate or something

0:30:58.160 --> 0:31:03.280
<v Speaker 1>that size. Big truck. And where the video picks up

0:31:03.360 --> 0:31:07.800
<v Speaker 1>is the police go to this to the door of

0:31:07.840 --> 0:31:09.640
<v Speaker 1>the vehicle. She's already pulled off on the side of

0:31:09.680 --> 0:31:18.080
<v Speaker 1>the highway. Why why she's there, and they yank her

0:31:18.160 --> 0:31:20.400
<v Speaker 1>out of the car. Now you can see that hair,

0:31:20.520 --> 0:31:25.760
<v Speaker 1>that hair turns white, you know, and you can see

0:31:25.800 --> 0:31:34.120
<v Speaker 1>she's she's she's got like big Mama energy, Grandmama energy.

0:31:34.680 --> 0:31:36.760
<v Speaker 1>I hope that I'm painting the picture for you. I

0:31:36.800 --> 0:31:38.400
<v Speaker 1>realize that a lot of people that listen to our

0:31:38.480 --> 0:31:41.240
<v Speaker 1>voices and listen to the show every week might not

0:31:41.480 --> 0:31:45.360
<v Speaker 1>know or be able to make a connection with that

0:31:45.400 --> 0:31:49.720
<v Speaker 1>big Mama energy or that Grandmama energy. But I hope

0:31:49.720 --> 0:31:51.600
<v Speaker 1>that that you kind of know what I'm saying. This

0:31:51.680 --> 0:31:54.480
<v Speaker 1>is what you get from this woman the whole time.

0:31:55.200 --> 0:31:58.280
<v Speaker 1>Yankor out of the car and throw her on the ground. Right,

0:31:58.880 --> 0:32:02.760
<v Speaker 1>that's policing. Policing are doing. Police are doing exactly what

0:32:02.800 --> 0:32:06.120
<v Speaker 1>they're supposed to do. In this video, that system works great.

0:32:07.160 --> 0:32:10.320
<v Speaker 1>There's been a frame and talk to you. They were

0:32:10.320 --> 0:32:14.000
<v Speaker 1>doing exactly because at any point in time you could say, well,

0:32:14.000 --> 0:32:17.640
<v Speaker 1>why did you handcuff this woman? She clearly poses a

0:32:17.920 --> 0:32:23.239
<v Speaker 1>zero threat to all of these younger men around her.

0:32:23.280 --> 0:32:26.360
<v Speaker 1>She's alone, she has no pressure, her purses in the car.

0:32:26.400 --> 0:32:29.080
<v Speaker 1>They're asking her to get her person. She's handcuffed and

0:32:29.120 --> 0:32:32.440
<v Speaker 1>she's complaining and crying because she says that she got

0:32:32.440 --> 0:32:35.040
<v Speaker 1>in a car crash and her shoulder. She messed up

0:32:35.040 --> 0:32:36.880
<v Speaker 1>her shoulder. She says, I was on the way to

0:32:36.920 --> 0:32:40.360
<v Speaker 1>the funeral. Why did you pull me over? I've done

0:32:40.400 --> 0:32:43.200
<v Speaker 1>nothing wrong, And they say, we've been following you for

0:32:43.240 --> 0:32:45.520
<v Speaker 1>ten miles with the lights on. You didn't pull over,

0:32:45.600 --> 0:32:47.360
<v Speaker 1>And she's like, I didn't know you were following me.

0:32:47.440 --> 0:32:49.240
<v Speaker 1>Why would I think you were following me. I didn't

0:32:49.280 --> 0:32:53.760
<v Speaker 1>do anything wrong, you know. But there's this violent reaction

0:32:54.000 --> 0:32:56.920
<v Speaker 1>by the police. And again when there's a bunch of

0:32:56.920 --> 0:32:59.840
<v Speaker 1>them together, they get real bold. I mean, you know,

0:33:00.320 --> 0:33:02.800
<v Speaker 1>how dare you not comply? Is the energy they have

0:33:02.840 --> 0:33:05.240
<v Speaker 1>once they get to her. Dig this, dig this. It's

0:33:05.360 --> 0:33:09.320
<v Speaker 1>like gangsters. Right. So I'm from Compton, Okay, but you

0:33:09.400 --> 0:33:12.080
<v Speaker 1>know this too. I'm sure everybody knows this story. Even

0:33:12.080 --> 0:33:13.880
<v Speaker 1>if you're listening and you didn't grow up around a

0:33:13.920 --> 0:33:16.800
<v Speaker 1>bunch of gang bangers, you know this story. When it's

0:33:16.800 --> 0:33:21.600
<v Speaker 1>one person, they don't really talk that loud. They might

0:33:21.680 --> 0:33:23.719
<v Speaker 1>try to get something off. You know, you know, if

0:33:23.720 --> 0:33:27.840
<v Speaker 1>you got you're confronting this one person. You know, they

0:33:27.880 --> 0:33:29.960
<v Speaker 1>size you up, but they recognize where they are in

0:33:29.960 --> 0:33:32.440
<v Speaker 1>the space that they hold. But when that one person

0:33:32.520 --> 0:33:34.680
<v Speaker 1>is back by three four other people, you notice that

0:33:34.680 --> 0:33:38.400
<v Speaker 1>person gets a lot louder, right, They a lot more aggressive,

0:33:38.400 --> 0:33:39.960
<v Speaker 1>and they have a lot more to say, and they're

0:33:39.960 --> 0:33:42.440
<v Speaker 1>moving around a little bit more embolden. There you go,

0:33:43.200 --> 0:33:45.200
<v Speaker 1>And this is what you see with the police. They're

0:33:45.240 --> 0:33:49.440
<v Speaker 1>all standing around this elderly woman who's on the side

0:33:49.440 --> 0:33:54.200
<v Speaker 1>of the road, just wailing. And you don't see any empathy.

0:33:54.200 --> 0:33:56.120
<v Speaker 1>You don't see public servants. What you see is a

0:33:56.120 --> 0:33:58.920
<v Speaker 1>bunch of bullies. And that's why I speak so much

0:33:59.000 --> 0:34:04.120
<v Speaker 1>to the culture of policing, because I think that they

0:34:04.200 --> 0:34:07.240
<v Speaker 1>believe in theory what they did is the right thing.

0:34:07.360 --> 0:34:10.480
<v Speaker 1>They was it a speeding, but whatever it was, I

0:34:10.480 --> 0:34:13.280
<v Speaker 1>think it was speeding. They said she was speeding. Kidn't

0:34:13.280 --> 0:34:15.799
<v Speaker 1>have been crazy speeding because she's a million years old

0:34:16.000 --> 0:34:19.200
<v Speaker 1>doing fifty six and a fifty more than likely, you

0:34:19.200 --> 0:34:23.439
<v Speaker 1>know what I mean. But when she gets pulled over,

0:34:23.880 --> 0:34:25.600
<v Speaker 1>you know, these guys all got to show up and

0:34:25.640 --> 0:34:31.120
<v Speaker 1>show out and to see that happening, and to know

0:34:31.160 --> 0:34:34.439
<v Speaker 1>that it would not happen if this was any other

0:34:34.520 --> 0:34:37.240
<v Speaker 1>type of person. Man, what seems to be the problem.

0:34:37.239 --> 0:34:39.600
<v Speaker 1>Why did you have us follow you for so long?

0:34:39.680 --> 0:34:41.480
<v Speaker 1>This is the video had to have been from the South,

0:34:41.520 --> 0:34:44.040
<v Speaker 1>because I do remember that accent. I apologize I couldn't

0:34:44.040 --> 0:34:46.879
<v Speaker 1>get the information of the state order. But these guys

0:34:46.920 --> 0:34:50.239
<v Speaker 1>were talking like those good old country boys. If this

0:34:50.280 --> 0:34:52.399
<v Speaker 1>had been an older white woman or older white man

0:34:52.480 --> 0:34:55.799
<v Speaker 1>or something, I just can't see them behaving the same way,

0:34:55.880 --> 0:34:59.000
<v Speaker 1>you know, especially once you've determined there is no threat.

0:35:00.040 --> 0:35:04.360
<v Speaker 1>Every single police officer in the world would say standard practice,

0:35:04.600 --> 0:35:09.239
<v Speaker 1>or they would say it's for our protection, or they

0:35:09.239 --> 0:35:13.279
<v Speaker 1>would say anything that is their standard argument when it

0:35:13.320 --> 0:35:15.879
<v Speaker 1>comes to that sort of stuff. But I think that

0:35:15.960 --> 0:35:19.040
<v Speaker 1>the video that I saw speaks more to the culture

0:35:19.080 --> 0:35:23.440
<v Speaker 1>of policing. And you mentioned defunding the police earlier, and

0:35:24.200 --> 0:35:26.600
<v Speaker 1>I'm going to keep talking about it until it happens,

0:35:27.239 --> 0:35:31.280
<v Speaker 1>because that's what I do. I talk and usually things happen.

0:35:31.640 --> 0:35:40.680
<v Speaker 1>So here's hoping. But that further illustrates that defund call

0:35:40.800 --> 0:35:44.200
<v Speaker 1>because one of the ideas when it comes to defunding

0:35:44.239 --> 0:35:48.440
<v Speaker 1>the polices, well, traffic enforcement should not fall under policing.

0:35:49.680 --> 0:35:54.520
<v Speaker 1>Traffic enforcement is not you're not dealing with criminals, but

0:35:54.560 --> 0:35:58.560
<v Speaker 1>what you have are officers who show up with murder

0:35:58.640 --> 0:36:02.480
<v Speaker 1>weapons and treat people like their criminals as opposed to

0:36:02.560 --> 0:36:07.320
<v Speaker 1>people who may have touched the the what's that lane

0:36:07.360 --> 0:36:11.400
<v Speaker 1>called the noise lane I'm referring to For those that

0:36:11.440 --> 0:36:12.880
<v Speaker 1>don't know, I'm referring to a story that Q and

0:36:12.920 --> 0:36:14.880
<v Speaker 1>I have told a couple times on the show where

0:36:14.920 --> 0:36:16.840
<v Speaker 1>we were in a car together and we ended up

0:36:16.840 --> 0:36:20.560
<v Speaker 1>getting pulled over in Mississippi because we drifted for about

0:36:20.560 --> 0:36:23.520
<v Speaker 1>a second or less. Well, here's the thing, we didn't drift.

0:36:24.280 --> 0:36:27.080
<v Speaker 1>The rumbo strips some people call them, but it's just

0:36:27.200 --> 0:36:31.000
<v Speaker 1>perforated concrete that vibrates when you drive a tire over it.

0:36:30.840 --> 0:36:33.359
<v Speaker 1>And it's just say to a person, Hey, if you've

0:36:33.400 --> 0:36:35.480
<v Speaker 1>dozed off, wake up, or if you've drifted out of

0:36:35.480 --> 0:36:38.600
<v Speaker 1>your lane, get back in it. Yeah, except in Mississippi,

0:36:38.920 --> 0:36:40.440
<v Speaker 1>that's not on the side of the road. It's in

0:36:40.480 --> 0:36:43.719
<v Speaker 1>the middle. Yeah. So it's on the white line, not

0:36:43.880 --> 0:36:45.520
<v Speaker 1>outside of the white line like it is where we

0:36:45.560 --> 0:36:52.080
<v Speaker 1>live in Arizona. Yeah. So, anyway, what we ended up

0:36:52.120 --> 0:36:54.400
<v Speaker 1>with on that night, in brief just to tell the

0:36:54.440 --> 0:36:56.520
<v Speaker 1>story is we ended up stuck on the side of

0:36:56.520 --> 0:36:59.360
<v Speaker 1>the road for forty five minutes while these people called

0:36:59.760 --> 0:37:02.040
<v Speaker 1>sir dogs to check our car for drugs for a

0:37:02.080 --> 0:37:05.279
<v Speaker 1>traffic violation. Of course we had no drugs. We're driving

0:37:05.280 --> 0:37:09.840
<v Speaker 1>a brand new Porsche, you know, and we're two younger

0:37:10.400 --> 0:37:13.800
<v Speaker 1>presenting black mails. And so they have all the license

0:37:13.840 --> 0:37:15.400
<v Speaker 1>in the world to do whatever it is that they

0:37:15.440 --> 0:37:17.400
<v Speaker 1>want because they're bording on the side of the road.

0:37:18.160 --> 0:37:20.359
<v Speaker 1>And so again one of the calls is to have

0:37:20.440 --> 0:37:25.319
<v Speaker 1>traffic enforcement be its separate arm of policing where you

0:37:25.320 --> 0:37:29.120
<v Speaker 1>don't need weapons, you don't, you just enforce traffic rules. Right.

0:37:30.560 --> 0:37:35.040
<v Speaker 1>But the latitude that these murderous police have with their

0:37:35.120 --> 0:37:39.400
<v Speaker 1>murder weapons when it comes to stopping someone for a

0:37:39.440 --> 0:37:42.879
<v Speaker 1>traffic violation is it's just they can do whatever they

0:37:42.880 --> 0:37:47.680
<v Speaker 1>want and then they have it, what's that qualified immunity,

0:37:48.400 --> 0:37:50.520
<v Speaker 1>And it's set up for them to escalate as well. Right,

0:37:50.640 --> 0:37:54.440
<v Speaker 1>because they pull you over for speeding, Just write me

0:37:54.480 --> 0:37:56.120
<v Speaker 1>a ticket for speeding and then give it to me.

0:37:56.680 --> 0:37:59.680
<v Speaker 1>That's it, and then leave. But they accept I want

0:37:59.719 --> 0:38:01.680
<v Speaker 1>to make sure you're not a criminal. Do you have

0:38:01.680 --> 0:38:05.920
<v Speaker 1>any drugs in the car? Do you have it you mind,

0:38:05.920 --> 0:38:08.680
<v Speaker 1>step in out of the car. How about you put

0:38:08.719 --> 0:38:11.520
<v Speaker 1>your hands on vehicles for my protection? Okay, if you

0:38:11.520 --> 0:38:12.880
<v Speaker 1>don't want to consent to a search, what we're going

0:38:12.920 --> 0:38:15.720
<v Speaker 1>to do is get a dog out here, and if

0:38:16.040 --> 0:38:22.280
<v Speaker 1>for some reason they want I've seen, well, my belief

0:38:22.320 --> 0:38:25.920
<v Speaker 1>is that I've seen police abuse this power when I

0:38:25.960 --> 0:38:28.560
<v Speaker 1>was very young. You know, I saw it. Together. You

0:38:28.560 --> 0:38:30.919
<v Speaker 1>don't even have to use your imagination from that law. Okay,

0:38:30.960 --> 0:38:32.520
<v Speaker 1>you know I was talking about when I was young.

0:38:32.560 --> 0:38:34.920
<v Speaker 1>But yeah, I've seen it absolutely since. It's happened to

0:38:34.960 --> 0:38:41.719
<v Speaker 1>me since then. But I you know, anyway, and they'll

0:38:41.800 --> 0:38:44.240
<v Speaker 1>they'll make a criminal out of you if they so choose.

0:38:44.600 --> 0:38:48.520
<v Speaker 1>You know, obviously, if they have a modicum of something

0:38:48.560 --> 0:38:51.560
<v Speaker 1>to go on, then it makes their job a lot

0:38:51.640 --> 0:38:53.560
<v Speaker 1>easier to make a criminal out of you. But if

0:38:53.560 --> 0:38:55.439
<v Speaker 1>they choose to make a criminal out of you, they'll

0:38:55.480 --> 0:38:59.160
<v Speaker 1>just say you're resisting arrest. They'll just say whatever and

0:38:59.280 --> 0:39:02.400
<v Speaker 1>make up stuff which couldn't have happened unless you've already

0:39:02.440 --> 0:39:07.040
<v Speaker 1>tried to detain me. So how is resisting arrested in charge? Sir? Listen,

0:39:07.080 --> 0:39:09.440
<v Speaker 1>I don't know, but it happens. We both know that

0:39:09.480 --> 0:39:11.560
<v Speaker 1>it happens, happened in my family. It's happened to me.

0:39:11.640 --> 0:39:17.640
<v Speaker 1>What was I being arrested for? So again with this,

0:39:18.040 --> 0:39:20.120
<v Speaker 1>with this call for defunding the police, I just want

0:39:20.200 --> 0:39:23.880
<v Speaker 1>to make sure that part of the strategy is to separate.

0:39:24.280 --> 0:39:28.400
<v Speaker 1>You know, there's a common complaint among police officers. You know,

0:39:28.480 --> 0:39:30.360
<v Speaker 1>we do too much. How are we supposed to do

0:39:30.480 --> 0:39:32.359
<v Speaker 1>all of these things? How are we supposed to you know,

0:39:32.640 --> 0:39:37.120
<v Speaker 1>if we're responding to every single type of call from

0:39:37.200 --> 0:39:39.440
<v Speaker 1>ladies that helped me their cat get out of a tree,

0:39:39.480 --> 0:39:42.799
<v Speaker 1>to you know, someone's actively robbing a bank and you

0:39:42.840 --> 0:39:45.360
<v Speaker 1>know there's an active shooter in the mall and that

0:39:45.440 --> 0:39:47.880
<v Speaker 1>sort of stuff. You know, those are two different things,

0:39:47.880 --> 0:39:50.640
<v Speaker 1>but the same person shows up. It's you know, and

0:39:50.719 --> 0:39:54.120
<v Speaker 1>these people don't engage. They don't take this job to

0:39:54.120 --> 0:39:56.400
<v Speaker 1>get cats out of trees. You know, I don't think,

0:39:56.680 --> 0:39:59.680
<v Speaker 1>but there could be a department that have you ever

0:39:59.719 --> 0:40:07.000
<v Speaker 1>seen a swat team? That's a training video. You should

0:40:07.040 --> 0:40:09.080
<v Speaker 1>have to be good enough to be on a swat

0:40:09.080 --> 0:40:12.880
<v Speaker 1>team to carry the murder weapon that you spoke about.

0:40:13.239 --> 0:40:16.160
<v Speaker 1>I like that that works for me, right, So everyone

0:40:16.280 --> 0:40:20.000
<v Speaker 1>that carries a gun should be swat and swats should

0:40:20.080 --> 0:40:23.239
<v Speaker 1>be called when there's imminent danger. Hey, there's someone here

0:40:23.280 --> 0:40:27.080
<v Speaker 1>trying to kill people, or like you said, robbing a bank,

0:40:27.800 --> 0:40:30.480
<v Speaker 1>or they're beating someone up really bad. Can the people

0:40:30.480 --> 0:40:39.000
<v Speaker 1>who stop criminals come? Yeah, Traffic and wellness, chetal and

0:40:39.080 --> 0:40:44.960
<v Speaker 1>mental health things should be someone like a psychiatrist or

0:40:45.000 --> 0:40:48.360
<v Speaker 1>a psychologist. And at best, at best, if you wanted

0:40:48.360 --> 0:40:51.279
<v Speaker 1>to make an argument that they need protection, there are

0:40:51.560 --> 0:40:58.400
<v Speaker 1>non lethal options, which they absolutely could abuse, So we

0:40:58.440 --> 0:41:02.200
<v Speaker 1>don't want that idea used. A non lethal option. People

0:41:02.200 --> 0:41:06.120
<v Speaker 1>are still not dead, and if there's cash, there's cameras,

0:41:06.160 --> 0:41:10.360
<v Speaker 1>and here's this. If I'm not dead, you might be

0:41:10.520 --> 0:41:13.520
<v Speaker 1>held accountable. Boom, talk to h Q, say that Q,

0:41:14.640 --> 0:41:17.040
<v Speaker 1>because we cannot pretend that these some of these deaths

0:41:17.040 --> 0:41:20.640
<v Speaker 1>don't happen for that exact reason. So only one person

0:41:20.719 --> 0:41:23.760
<v Speaker 1>has a side of the story to tell. So now

0:41:24.320 --> 0:41:27.120
<v Speaker 1>we're starting to see that defund the police is not

0:41:27.280 --> 0:41:30.239
<v Speaker 1>so scary as even though it sounds scary, It is

0:41:30.280 --> 0:41:35.560
<v Speaker 1>really more a call to reallocate these resources, these fiscal resources.

0:41:35.600 --> 0:41:40.440
<v Speaker 1>Let's create departments that prevent crime from happening in the

0:41:40.480 --> 0:41:43.240
<v Speaker 1>first place, that deal with social inequities and so forth.

0:41:43.440 --> 0:41:49.239
<v Speaker 1>But also let's really rethink what policing means because a

0:41:49.280 --> 0:41:53.600
<v Speaker 1>commuter and the example that I was given earlier in

0:41:53.640 --> 0:41:56.200
<v Speaker 1>the show about the white man who lost his life

0:41:56.280 --> 0:41:59.560
<v Speaker 1>because the police were trigger happy, that was a function

0:41:59.600 --> 0:42:02.480
<v Speaker 1>of the track fix stop. Man did nothing wrong. He

0:42:02.640 --> 0:42:07.239
<v Speaker 1>was a little bit argumentative with the police because he

0:42:07.280 --> 0:42:10.320
<v Speaker 1>didn't feel like you should have been pulled over and detained.

0:42:10.560 --> 0:42:12.640
<v Speaker 1>And that's his right. You know, just because the police

0:42:12.640 --> 0:42:15.719
<v Speaker 1>are talking to you doesn't mean that you should have

0:42:15.760 --> 0:42:19.359
<v Speaker 1>to sacrifice your dignity. Lack folks often do because we

0:42:19.400 --> 0:42:23.239
<v Speaker 1>want to live. But it's you and I always do it, yeah,

0:42:23.440 --> 0:42:27.680
<v Speaker 1>always on time. Yeah, But but I you know, I

0:42:27.760 --> 0:42:31.319
<v Speaker 1>do understand that. You know, questioning an officer, and an

0:42:31.320 --> 0:42:33.000
<v Speaker 1>officer doesn't want to give you an answer, you double

0:42:33.080 --> 0:42:34.239
<v Speaker 1>down on the question, like, wait a minute, you got

0:42:34.320 --> 0:42:36.080
<v Speaker 1>to tell me why I'm here. Otherwise I don't know

0:42:36.080 --> 0:42:38.520
<v Speaker 1>if this is bogus or fugezy or what. Imagine the

0:42:38.560 --> 0:42:42.279
<v Speaker 1>people you paid to protect you. I don't have to

0:42:42.320 --> 0:42:45.399
<v Speaker 1>imagine this bullying. You really don't have to imagine that. No,

0:42:45.600 --> 0:42:48.600
<v Speaker 1>I'm saying imagine it because in that position, we can't

0:42:48.680 --> 0:42:50.600
<v Speaker 1>view it that way. Of course, not we can't. You're

0:42:50.600 --> 0:42:52.680
<v Speaker 1>thinking this person that I pay to protect me is

0:42:53.120 --> 0:42:56.319
<v Speaker 1>out of line and stand your ground and no. But

0:42:56.719 --> 0:43:01.759
<v Speaker 1>for those who have greater imaginations than myself and have

0:43:01.840 --> 0:43:04.840
<v Speaker 1>never had the displeasure of the type of interactions with

0:43:04.960 --> 0:43:08.520
<v Speaker 1>law enforcement that we have, Imagine the people that you

0:43:09.120 --> 0:43:18.760
<v Speaker 1>literally pay to protect you harassing, beating, killing and killing

0:43:18.800 --> 0:43:27.000
<v Speaker 1>you and being upset with you for being upset with them.

0:43:27.040 --> 0:43:36.239
<v Speaker 1>And then there's now nobility of course. So yeah, this

0:43:36.360 --> 0:43:39.520
<v Speaker 1>is the world that we live in. But we're talking

0:43:39.560 --> 0:43:41.799
<v Speaker 1>about it. And I think that that gives power to this,

0:43:42.120 --> 0:43:45.280
<v Speaker 1>to this conversation, to this narrative, and to the thrust

0:43:45.360 --> 0:43:51.200
<v Speaker 1>of this campaign. Speaking of wellness checks, and you know,

0:43:51.239 --> 0:43:54.440
<v Speaker 1>we talked about there being different types of calls. Like

0:43:54.520 --> 0:43:56.319
<v Speaker 1>nine one one will take a call and send it

0:43:56.360 --> 0:44:00.800
<v Speaker 1>to upon a paramedic, send it to a police officer.

0:44:01.080 --> 0:44:04.359
<v Speaker 1>There can be a whole other division. There can be

0:44:06.000 --> 0:44:08.440
<v Speaker 1>Donald Trump invented the Space Force. There can be a

0:44:08.480 --> 0:44:11.120
<v Speaker 1>division of people that respond and do wellness checks or

0:44:11.160 --> 0:44:13.759
<v Speaker 1>traffic enforcement or whatever. That actually happened. That's just a

0:44:13.800 --> 0:44:17.480
<v Speaker 1>real time, but it shows you that it's possible. These

0:44:17.480 --> 0:44:20.840
<v Speaker 1>people we want all of us. I'm going to conclude

0:44:20.840 --> 0:44:23.279
<v Speaker 1>myself in there we've all developed a very narrow view

0:44:23.320 --> 0:44:25.719
<v Speaker 1>of what policing looks like and what public safety looks like.

0:44:26.080 --> 0:44:28.200
<v Speaker 1>But if we expand it just a bit, and we

0:44:28.360 --> 0:44:30.839
<v Speaker 1>recognize that it is possible to expand it just a bit,

0:44:31.719 --> 0:44:34.719
<v Speaker 1>then we can address some of these things. And one

0:44:34.760 --> 0:44:40.000
<v Speaker 1>such thing was another video that we saw. My understand

0:44:40.040 --> 0:44:42.759
<v Speaker 1>you sent me this video cue. My understanding is that

0:44:43.160 --> 0:44:45.920
<v Speaker 1>you don't really see much in the video. It's dark,

0:44:46.200 --> 0:44:49.000
<v Speaker 1>but you do hear the audio. An officer pulls up,

0:44:49.640 --> 0:44:53.239
<v Speaker 1>gets out, weapon clearly drawn right based on what I'm

0:44:53.280 --> 0:44:55.120
<v Speaker 1>hearing and what I'm seeing in terms of his arms

0:44:55.120 --> 0:45:01.920
<v Speaker 1>being outstretched, and the video lasts a minute or less.

0:45:02.520 --> 0:45:04.279
<v Speaker 1>I believe it was a matter of seconds, so I

0:45:04.280 --> 0:45:07.400
<v Speaker 1>couldn't have been a minute, but you know, who knows. Anyway,

0:45:08.239 --> 0:45:12.200
<v Speaker 1>officer gets out screaming immediately, put your hands up, put

0:45:12.239 --> 0:45:17.000
<v Speaker 1>your hands up, you know. And then he says, uh,

0:45:17.760 --> 0:45:20.640
<v Speaker 1>don't put the gun to your head. And then he's

0:45:20.680 --> 0:45:22.799
<v Speaker 1>like screaming like, don't walk toward me, don't walk toward me,

0:45:23.160 --> 0:45:25.920
<v Speaker 1>and then bang bang bang bang bang, and then he

0:45:25.960 --> 0:45:30.120
<v Speaker 1>starts getting on radio. Shots fired, suspect down, blah blah blah,

0:45:30.160 --> 0:45:34.400
<v Speaker 1>this that and the third funny how suspects down something

0:45:34.440 --> 0:45:36.040
<v Speaker 1>like that. You know, I invite you to watch a

0:45:36.080 --> 0:45:39.000
<v Speaker 1>video it's either on Sean Kings or doo Hubs. People.

0:45:39.000 --> 0:45:41.359
<v Speaker 1>I'm just saying that that's the term they use, even

0:45:41.360 --> 0:45:44.239
<v Speaker 1>if you're not actually suspected of anything. So tell me

0:45:44.239 --> 0:45:45.839
<v Speaker 1>what you know about this video and why you sent

0:45:45.920 --> 0:45:47.239
<v Speaker 1>it to me. I sent it to you because I

0:45:47.239 --> 0:45:50.920
<v Speaker 1>couldn't watch another one. I couldn't. That was that was

0:45:51.000 --> 0:45:54.680
<v Speaker 1>video six, video six of the week or something like that.

0:45:55.640 --> 0:46:00.360
<v Speaker 1>And I heard I didn't even get to the gunshot.

0:46:00.480 --> 0:46:03.319
<v Speaker 1>I heard what you heard how it starts. Yeah, and

0:46:03.360 --> 0:46:05.720
<v Speaker 1>from that tone, I knew the direction that it was going.

0:46:05.800 --> 0:46:10.560
<v Speaker 1>It was being escalated that way, almost with intent. Yeah,

0:46:10.560 --> 0:46:13.680
<v Speaker 1>it sounded like that stop resisting stuff. Yeah. The idea

0:46:13.680 --> 0:46:15.359
<v Speaker 1>that I'm going to murder you so you don't murder

0:46:15.400 --> 0:46:18.920
<v Speaker 1>you was ridiculous. Wasn't a gun by the way, people,

0:46:19.880 --> 0:46:22.120
<v Speaker 1>But even if that's what you thought it was, why

0:46:22.160 --> 0:46:24.640
<v Speaker 1>are you murdering the man holding the gun to his

0:46:24.680 --> 0:46:33.239
<v Speaker 1>own head to protect you? Or because now that you

0:46:33.640 --> 0:46:36.759
<v Speaker 1>think you see anything in his hand, what did he

0:46:36.840 --> 0:46:41.879
<v Speaker 1>happen to murder him? And justify it? This strange technology

0:46:41.920 --> 0:46:44.799
<v Speaker 1>called the cell phone that guy had a cell phone

0:46:44.840 --> 0:46:49.080
<v Speaker 1>in his hand, and the officer said, and I guess

0:46:49.120 --> 0:46:51.160
<v Speaker 1>that's how you can pretend that he has a gun

0:46:51.200 --> 0:46:53.880
<v Speaker 1>to his head because he has the phone. Here. For

0:46:54.000 --> 0:46:57.320
<v Speaker 1>those of you that can't see me, just imagine holding

0:46:57.360 --> 0:47:02.600
<v Speaker 1>your phone to your ear, and imagine, while holding that

0:47:02.640 --> 0:47:05.040
<v Speaker 1>phone to your ear, being told by a person with

0:47:05.120 --> 0:47:07.840
<v Speaker 1>a gun pointed at you and screaming at you to

0:47:07.960 --> 0:47:11.760
<v Speaker 1>put the gun down. There's a moment where you understand

0:47:11.800 --> 0:47:16.360
<v Speaker 1>I'm about to die. I know I don't have a gun,

0:47:16.520 --> 0:47:20.200
<v Speaker 1>and so does this officer most likely. But now that

0:47:20.239 --> 0:47:24.760
<v Speaker 1>he's said out loud, just like the officer who yelled

0:47:24.760 --> 0:47:33.239
<v Speaker 1>out taser after already having pulled out an aim a pistol,

0:47:34.400 --> 0:47:37.680
<v Speaker 1>now that he's yelling out gun, he's going to give

0:47:37.760 --> 0:47:42.680
<v Speaker 1>himself some deniability, some cause, and some justification for murdering me.

0:47:45.320 --> 0:47:49.120
<v Speaker 1>And with the exception of collapsing on the ground, which

0:47:49.200 --> 0:47:52.160
<v Speaker 1>might be a sudden movement which might also cause him

0:47:52.160 --> 0:47:57.560
<v Speaker 1>to shoot me. There's no version of this where I survive,

0:47:58.400 --> 0:48:02.600
<v Speaker 1>because this officer determined before he got out of his

0:48:02.640 --> 0:48:13.080
<v Speaker 1>car how this was going to play out. Well, that's

0:48:13.200 --> 0:48:15.680
<v Speaker 1>very sad to know that it was a phone, but

0:48:16.280 --> 0:48:19.280
<v Speaker 1>I want to say something. I do understand the desire

0:48:19.320 --> 0:48:21.160
<v Speaker 1>to have someone in that moment with you when the

0:48:21.160 --> 0:48:26.279
<v Speaker 1>police pull up, because you know, to add to the

0:48:26.280 --> 0:48:28.759
<v Speaker 1>story that we told earlier about us being in Mississippi

0:48:28.880 --> 0:48:33.000
<v Speaker 1>with the lane lines or whatever. First thing I did

0:48:33.120 --> 0:48:35.799
<v Speaker 1>was put my phone on the dashboard and turn on

0:48:36.600 --> 0:48:42.040
<v Speaker 1>Facebook Live so that I wouldn't be alone, because once

0:48:42.080 --> 0:48:44.759
<v Speaker 1>they took you out of the car, they asked you

0:48:44.800 --> 0:48:46.120
<v Speaker 1>to step out of the vehicle and walk back to

0:48:46.160 --> 0:48:47.759
<v Speaker 1>the police car. So I'm like, Okay, whatever's happening in

0:48:47.800 --> 0:48:49.840
<v Speaker 1>the cues about to happen to me. So I do

0:48:49.920 --> 0:48:52.000
<v Speaker 1>get that, and I understand that, and that's just an

0:48:52.120 --> 0:48:58.400
<v Speaker 1>unfortunate part of how we need to interact with the police.

0:48:58.880 --> 0:49:01.800
<v Speaker 1>But it's sort of like a catch twenty two because

0:49:01.800 --> 0:49:06.120
<v Speaker 1>we need someone else to witness what we're going through

0:49:06.239 --> 0:49:10.000
<v Speaker 1>or what we're about to go through, and the police

0:49:10.520 --> 0:49:13.600
<v Speaker 1>are insistent that we do exactly what they say or

0:49:13.640 --> 0:49:15.640
<v Speaker 1>else they're terrified they're going to execute us. And so

0:49:15.719 --> 0:49:17.279
<v Speaker 1>I guess this is the world that we live in,

0:49:18.360 --> 0:49:23.759
<v Speaker 1>and it's very sad, but real quick and if you're

0:49:23.800 --> 0:49:25.760
<v Speaker 1>just tuning in to civic side from your host, Rams's

0:49:25.800 --> 0:49:29.560
<v Speaker 1>job they call me q Ward. Okay, you were going

0:49:29.600 --> 0:49:32.759
<v Speaker 1>to say something, was that we were speaking about the

0:49:32.840 --> 0:49:37.480
<v Speaker 1>idea or the need to have someone with us or

0:49:37.560 --> 0:49:41.359
<v Speaker 1>hopefully someone around when we interact with law enforcement. Sure.

0:49:42.040 --> 0:49:46.080
<v Speaker 1>And the really interesting thing that I've noticed over the

0:49:46.160 --> 0:49:49.879
<v Speaker 1>last year, and I say that period of time very

0:49:49.920 --> 0:49:58.640
<v Speaker 1>specifically because of the very heightened sense of accountability and

0:49:58.760 --> 0:50:05.600
<v Speaker 1>the increase and people scrutinizing and paying attention to law

0:50:05.680 --> 0:50:14.040
<v Speaker 1>enforcement since George Floyd was murdered. There are a lot

0:50:14.120 --> 0:50:18.759
<v Speaker 1>of people paying attention and when the most eyes are

0:50:18.800 --> 0:50:23.680
<v Speaker 1>on them and camera phones in their own body cams,

0:50:26.200 --> 0:50:30.400
<v Speaker 1>not only has it not slowed down or ceased, but

0:50:30.440 --> 0:50:33.120
<v Speaker 1>I'm seeing more of these videos than I ever have

0:50:33.280 --> 0:50:39.120
<v Speaker 1>at any point in my life. It's almost like, oh,

0:50:39.360 --> 0:50:45.080
<v Speaker 1>you guys are gonna challenge us. Let us show you

0:50:45.120 --> 0:50:50.279
<v Speaker 1>how we really get down. And they're so used to

0:50:54.520 --> 0:51:00.000
<v Speaker 1>operating with impunity, they're so bold about it that they'll murder,

0:51:00.000 --> 0:51:02.560
<v Speaker 1>what are you on video? And then say blue lives man?

0:51:02.640 --> 0:51:04.759
<v Speaker 1>Then say blue Lives Matter? Are you going to say

0:51:04.760 --> 0:51:11.319
<v Speaker 1>that already? Man? I could read your thoughts. For those

0:51:11.360 --> 0:51:15.000
<v Speaker 1>who don't know, we're talking about the video of what's

0:51:15.000 --> 0:51:20.239
<v Speaker 1>her name? She was fourteen. I think her name was

0:51:20.320 --> 0:51:26.160
<v Speaker 1>Mackayah yeah, McKay Bryant. Yeah, so yeah. Shout out to

0:51:26.280 --> 0:51:31.319
<v Speaker 1>our producer, DJ Swirrel was feeding us the info we need.

0:51:34.239 --> 0:51:35.839
<v Speaker 1>And one more thing I wanted to talk about. There

0:51:35.880 --> 0:51:38.359
<v Speaker 1>was another video that we saw. You might have sent

0:51:38.400 --> 0:51:41.080
<v Speaker 1>it to me, or maybe Swirrel sent it to me,

0:51:41.239 --> 0:51:46.719
<v Speaker 1>but it was a video of an officer engaging with

0:51:47.760 --> 0:51:51.360
<v Speaker 1>what turned out to be a teenager with autism, an

0:51:51.400 --> 0:51:56.840
<v Speaker 1>autistic teenager. Unfortunately I sent you that too, And you know,

0:51:56.920 --> 0:52:01.279
<v Speaker 1>that reminds me of there's so many names. I really

0:52:01.320 --> 0:52:04.200
<v Speaker 1>need to do better. I'm terrible with names in real life.

0:52:04.320 --> 0:52:10.320
<v Speaker 1>But there's a young man in Colorado and the police

0:52:10.400 --> 0:52:17.359
<v Speaker 1>choked him in the cold, and he was a kind man.

0:52:17.400 --> 0:52:20.960
<v Speaker 1>I need to find his name. I'm going to say

0:52:20.960 --> 0:52:24.640
<v Speaker 1>his name before the show's over. But the story kind

0:52:24.680 --> 0:52:28.000
<v Speaker 1>of reminds me of his interaction with the police where

0:52:28.600 --> 0:52:33.000
<v Speaker 1>the officer shows up and in the video, at least,

0:52:33.000 --> 0:52:36.399
<v Speaker 1>the officer shows up asks the kid to sit down

0:52:36.560 --> 0:52:41.160
<v Speaker 1>or something like that, and the kid reluctantly complies. But

0:52:42.000 --> 0:52:44.840
<v Speaker 1>you know, as you can imagine, this kid is pretty confused,

0:52:45.719 --> 0:52:48.560
<v Speaker 1>and you know, the officer's position is the officer does

0:52:48.680 --> 0:52:54.279
<v Speaker 1>not know that this person is autistic, right, doesn't know

0:52:54.680 --> 0:52:57.520
<v Speaker 1>this person this teenager's level of comprehension. So the officer

0:52:57.600 --> 0:52:59.919
<v Speaker 1>has to do what the officer has to do. And again,

0:53:00.040 --> 0:53:01.920
<v Speaker 1>and I think that speaks to the culture of policing.

0:53:02.000 --> 0:53:04.160
<v Speaker 1>If you're going to be a police officer because you

0:53:04.280 --> 0:53:07.840
<v Speaker 1>get protected first, then I think that you're coming to

0:53:07.960 --> 0:53:10.319
<v Speaker 1>the table with a degree of fear that doesn't lend

0:53:10.360 --> 0:53:13.239
<v Speaker 1>itself to you performing your job the way that it's

0:53:13.239 --> 0:53:15.680
<v Speaker 1>supposed to be performed. You're supposed to be a public servant.

0:53:15.880 --> 0:53:18.080
<v Speaker 1>If you come into every situation like, well, I'm scared

0:53:18.080 --> 0:53:23.680
<v Speaker 1>of what might happen to me, then you're going to

0:53:23.840 --> 0:53:29.080
<v Speaker 1>end up causing more harm to society than good. What

0:53:29.200 --> 0:53:32.279
<v Speaker 1>if that's why you signed up? And so this is

0:53:32.560 --> 0:53:34.600
<v Speaker 1>this is why we need to restructure it, you know.

0:53:35.360 --> 0:53:38.840
<v Speaker 1>And while I got it. His name is Elijah McClain

0:53:39.200 --> 0:53:42.319
<v Speaker 1>as the young man from Colorado who lost his life

0:53:42.360 --> 0:53:44.240
<v Speaker 1>because the police choked him in the in the cold

0:53:45.400 --> 0:53:49.360
<v Speaker 1>last year. And I don't know if it was autism,

0:53:49.480 --> 0:53:51.680
<v Speaker 1>but there was something about him, something like that that

0:53:53.920 --> 0:54:01.120
<v Speaker 1>where he wasn't he was a very special young man.

0:54:01.239 --> 0:54:05.920
<v Speaker 1>That's the best way I can describe him anyway. So

0:54:06.120 --> 0:54:11.120
<v Speaker 1>this teenager from last week again had a similar interaction

0:54:11.200 --> 0:54:15.120
<v Speaker 1>with the police where the officer said something scared the kid.

0:54:15.560 --> 0:54:17.759
<v Speaker 1>The kid gets up to try to run away, which

0:54:17.800 --> 0:54:21.600
<v Speaker 1>again is a natural human impulse if you fear for

0:54:21.680 --> 0:54:23.840
<v Speaker 1>your life, I don't care if it's a lion, I

0:54:23.880 --> 0:54:25.839
<v Speaker 1>don't care if it's a police officer. I don't care

0:54:25.840 --> 0:54:28.799
<v Speaker 1>if it's a bug. I've seen human beings run away

0:54:28.800 --> 0:54:33.160
<v Speaker 1>from bugs, you understand. So a police officer with a

0:54:33.280 --> 0:54:35.719
<v Speaker 1>murder weapon will scare you enough to run away. It's

0:54:35.840 --> 0:54:37.480
<v Speaker 1>the only thing that you know how to do. You

0:54:37.520 --> 0:54:41.839
<v Speaker 1>either fight or you flight. It's an innate thing that's

0:54:41.880 --> 0:54:44.440
<v Speaker 1>built into us. If you get someone scared enough, their

0:54:44.480 --> 0:54:47.160
<v Speaker 1>heart starts pumping adrenaline and they need to figure out

0:54:47.200 --> 0:54:51.120
<v Speaker 1>how to survive. It's limbic. You cannot change that. It

0:54:51.239 --> 0:54:55.080
<v Speaker 1>is built into every single creature that is endowed with

0:54:55.200 --> 0:55:00.640
<v Speaker 1>consciousness self preservation. And so this child responded accordingly and

0:55:00.840 --> 0:55:03.319
<v Speaker 1>tries to run away. The officer catches him and then

0:55:03.440 --> 0:55:06.800
<v Speaker 1>starts punching him. And when you recognize that this is

0:55:06.800 --> 0:55:10.920
<v Speaker 1>an adult police officer punching a teenager with autism in

0:55:11.000 --> 0:55:13.680
<v Speaker 1>the face, you have on full display in front of

0:55:13.719 --> 0:55:18.200
<v Speaker 1>the whole world the culture of policing. And I already

0:55:18.320 --> 0:55:22.880
<v Speaker 1>know what the officer would say, say something about suspect

0:55:23.080 --> 0:55:29.880
<v Speaker 1>was non compliant, suspect was resisting life, I need, you know,

0:55:30.160 --> 0:55:33.000
<v Speaker 1>all these sorts of things. And then you end up

0:55:33.080 --> 0:55:40.600
<v Speaker 1>with another police officer admitting to his own cowardice. But

0:55:40.840 --> 0:55:43.799
<v Speaker 1>the result is still the same, that he's not held accountable,

0:55:43.920 --> 0:55:47.960
<v Speaker 1>there's no charges filed, and this child is beaten and forever,

0:55:49.560 --> 0:55:51.680
<v Speaker 1>you know, changed as a result of that. I heard

0:55:51.719 --> 0:55:53.319
<v Speaker 1>a story the other day about someone who went through

0:55:53.320 --> 0:55:55.279
<v Speaker 1>a similar interaction with the police, and he says, you know,

0:55:55.480 --> 0:55:58.799
<v Speaker 1>I've never called the police in my life, never called

0:55:58.840 --> 0:56:02.440
<v Speaker 1>the police in my life. I've needed the police, I've

0:56:02.560 --> 0:56:05.439
<v Speaker 1>needed some sort of service. But I know the last

0:56:05.480 --> 0:56:11.239
<v Speaker 1>time I interacted with the police that they it's like

0:56:11.320 --> 0:56:13.560
<v Speaker 1>a phobia. Okay, I'll tell you something real quick that

0:56:13.600 --> 0:56:16.840
<v Speaker 1>I understand. I'll take it's not even accurate when it's justified,

0:56:16.920 --> 0:56:18.960
<v Speaker 1>but yeah, yeah, thank you. But I'm gonna tell you something.

0:56:19.640 --> 0:56:23.640
<v Speaker 1>So I live in America, right, people love dogs. Everybody

0:56:23.719 --> 0:56:27.040
<v Speaker 1>loves dogs. You know, does not love dogs. Ramses not

0:56:27.160 --> 0:56:30.400
<v Speaker 1>love dogs, does not love dogs, not even a little bit.

0:56:31.040 --> 0:56:34.000
<v Speaker 1>I have grown even if they belong to me Nope,

0:56:34.280 --> 0:56:38.960
<v Speaker 1>or his sister Nope. But I've grown to tolerate dogs, right.

0:56:40.280 --> 0:56:43.120
<v Speaker 1>But that's because I worked really hard at it. The

0:56:43.239 --> 0:56:46.400
<v Speaker 1>reason that Ramses doesn't love dogs is not because I

0:56:46.520 --> 0:56:48.880
<v Speaker 1>wish harm on dogs, because I think the dogs are

0:56:48.960 --> 0:56:54.160
<v Speaker 1>terrible creatures or whatever. I got bit by a dog

0:56:54.480 --> 0:56:56.399
<v Speaker 1>when I was three years old. I had a three

0:56:56.480 --> 0:57:01.600
<v Speaker 1>year old arm, baby sized arm. Dog bit into my arm.

0:57:01.719 --> 0:57:03.399
<v Speaker 1>I have a tattoo of a heart over this car

0:57:04.080 --> 0:57:06.640
<v Speaker 1>sunk his teeth into my arm and then took his

0:57:06.760 --> 0:57:09.479
<v Speaker 1>tooth out of my arm. And I saw a deep

0:57:09.840 --> 0:57:15.239
<v Speaker 1>purple socket on my arm from a dog that I

0:57:15.360 --> 0:57:18.919
<v Speaker 1>knew that I was petting at the time. I wasn't

0:57:18.960 --> 0:57:20.920
<v Speaker 1>petting it hard. I'm not that person. I don't have

0:57:21.000 --> 0:57:23.200
<v Speaker 1>that energy. Was just hanging out with the dog bit

0:57:23.320 --> 0:57:27.120
<v Speaker 1>my arm. Plug a deep purple socket into my baby

0:57:27.160 --> 0:57:31.360
<v Speaker 1>fat arm, you know, nice and squishy arm man, and

0:57:31.480 --> 0:57:34.160
<v Speaker 1>I looked at it and I thought, man, that's pretty cold.

0:57:35.120 --> 0:57:38.720
<v Speaker 1>That's foul. So then I started wailing. My dad comes

0:57:38.760 --> 0:57:41.320
<v Speaker 1>out and makes a big scene out of it, takes

0:57:41.360 --> 0:57:43.680
<v Speaker 1>me and gets me all bandaged up, and the rest

0:57:43.800 --> 0:57:49.360
<v Speaker 1>is history. But the next eleven years, until I was fourteen,

0:57:50.640 --> 0:57:53.160
<v Speaker 1>I was absolutely terrified of every dog. I could be

0:57:53.200 --> 0:57:57.000
<v Speaker 1>around cats, I could be around mountain lions, wouldn't make

0:57:57.000 --> 0:57:59.040
<v Speaker 1>a difference, you know. But if you had a dog,

0:57:59.200 --> 0:58:02.520
<v Speaker 1>it could be a chill, It could be the smallest,

0:58:02.520 --> 0:58:04.400
<v Speaker 1>it could be a baby. I want nothing to do

0:58:04.520 --> 0:58:09.800
<v Speaker 1>with it, because it was just now a part of

0:58:09.880 --> 0:58:12.640
<v Speaker 1>it at that point, right, and I just and it

0:58:12.760 --> 0:58:14.160
<v Speaker 1>was embarrassing, and it was all this sort of thing.

0:58:14.200 --> 0:58:15.920
<v Speaker 1>So I understood when this man was telling me a

0:58:16.000 --> 0:58:23.360
<v Speaker 1>story about the police, you know, uh, traumatizing him in

0:58:23.400 --> 0:58:25.880
<v Speaker 1>that way. And so I can relate. And maybe you

0:58:25.960 --> 0:58:27.600
<v Speaker 1>got a story or two you can relate to as well.

0:58:27.640 --> 0:58:29.440
<v Speaker 1>But that's all the time that we have for Civic

0:58:29.480 --> 0:58:32.520
<v Speaker 1>Cipher this week. Once again, I'm your host rams this job.

0:58:32.640 --> 0:58:34.600
<v Speaker 1>They called me q Ward and that just so happens

0:58:34.640 --> 0:58:38.000
<v Speaker 1>to be my name. Indeed, Please hit the website civiccipher

0:58:38.080 --> 0:58:40.400
<v Speaker 1>dot com for all your questions, submit any topics you

0:58:40.440 --> 0:58:42.400
<v Speaker 1>want us to discuss. Of course you can donate. Your

0:58:42.480 --> 0:58:45.680
<v Speaker 1>donations are appreciated and help the show grow. And again

0:58:45.760 --> 0:58:47.800
<v Speaker 1>be sure to follow all our social media at Civic

0:58:48.080 --> 0:58:51.360
<v Speaker 1>Cipher And until next week y'all peace, peace,