1 00:00:01,280 --> 00:00:02,920 Speaker 1: Dear Latino USA listener. 2 00:00:03,240 --> 00:00:05,880 Speaker 2: Before we start, you should know that if you want 3 00:00:05,880 --> 00:00:09,720 Speaker 2: to listen to this episode ad free, just join FU 4 00:00:09,760 --> 00:00:12,400 Speaker 2: plus and you can join for as little as seven 5 00:00:12,480 --> 00:00:16,360 Speaker 2: dollars a month. Joining also gets you behind the scenes 6 00:00:16,480 --> 00:00:20,919 Speaker 2: access and yes, some cheese may so click the link 7 00:00:21,000 --> 00:00:24,560 Speaker 2: in the episode description and after you do that, then 8 00:00:24,720 --> 00:00:25,320 Speaker 2: click play. 9 00:00:25,720 --> 00:00:32,040 Speaker 1: Let's go to the show. 10 00:00:36,479 --> 00:00:41,080 Speaker 2: Aida Limon is a poet Una Poeta. This spring, she 11 00:00:41,159 --> 00:00:44,479 Speaker 2: ended her tenure as the twenty fourth Poet Laureate of 12 00:00:44,520 --> 00:00:48,559 Speaker 2: the United States, and Aida is the very first Latina 13 00:00:48,640 --> 00:00:52,760 Speaker 2: to ever hold that position. Aida, is it okay if 14 00:00:52,800 --> 00:00:55,360 Speaker 2: I ask you to read some poems as we're going? 15 00:00:55,800 --> 00:00:56,320 Speaker 1: Of course? 16 00:00:56,840 --> 00:01:06,160 Speaker 3: Yeah, this is what it comes down to, me on 17 00:01:06,200 --> 00:01:10,800 Speaker 3: a park bench, always writing, This is what it comes 18 00:01:10,840 --> 00:01:11,160 Speaker 3: down to. 19 00:01:12,080 --> 00:01:16,200 Speaker 2: Ada's work has been described as both tender and resounding. 20 00:01:16,720 --> 00:01:20,000 Speaker 2: It rejoices in the simplicity of everyday life. 21 00:01:20,720 --> 00:01:25,360 Speaker 3: I remember the carots. I haven't given up on trying 22 00:01:25,400 --> 00:01:28,320 Speaker 3: to live a good life, a really good one. When 23 00:01:28,319 --> 00:01:32,160 Speaker 3: I was a kid, I was excited about carrots. They're 24 00:01:32,280 --> 00:01:36,600 Speaker 3: spidery neon tops in the Garden's plot, and so I 25 00:01:36,680 --> 00:01:37,440 Speaker 3: rip them all out. 26 00:01:38,720 --> 00:01:43,000 Speaker 2: Ada has been praised for tackling head on the imperfections 27 00:01:43,040 --> 00:01:46,920 Speaker 2: of her body, the frailty of life, and the failings 28 00:01:47,000 --> 00:01:51,400 Speaker 2: of our governments. But even in the darkness, Ada's poetry 29 00:01:51,640 --> 00:01:56,440 Speaker 2: does not linger in despair, and her poems always find 30 00:01:56,440 --> 00:02:00,560 Speaker 2: a way back to nature, to the delightful contradictions of 31 00:02:00,640 --> 00:02:01,320 Speaker 2: being human. 32 00:02:02,480 --> 00:02:05,919 Speaker 3: I'm thirty five, and remember all that I've done wrong. 33 00:02:06,600 --> 00:02:11,400 Speaker 3: Yesterday I was nice, but in truth I resented the 34 00:02:11,440 --> 00:02:16,519 Speaker 3: contentment of the field. Why must we practice this surrender? 35 00:02:17,520 --> 00:02:20,839 Speaker 3: What I mean is there are days I still want 36 00:02:20,840 --> 00:02:22,880 Speaker 3: to kill the carrots because I can. 37 00:02:26,760 --> 00:02:36,680 Speaker 2: Sometimes you just want to take the carrots from futuro media. 38 00:02:36,760 --> 00:02:41,200 Speaker 2: It's Latino Usa. I'm Maria. You know Josa Today Ada Limot. 39 00:02:41,760 --> 00:02:45,440 Speaker 2: She has written seven books of poetry, and the most 40 00:02:45,480 --> 00:02:49,079 Speaker 2: recent one is a collection of new and selected poems 41 00:02:49,120 --> 00:02:53,000 Speaker 2: called Startlement. I sat down with Ada to talk about 42 00:02:53,120 --> 00:02:56,680 Speaker 2: how she deals with grief through her work, what the 43 00:02:56,800 --> 00:03:01,040 Speaker 2: art of noticing our natural surroundings is all about, and 44 00:03:01,720 --> 00:03:07,960 Speaker 2: the importance of never giving up. So, Ada, you are 45 00:03:08,040 --> 00:03:11,880 Speaker 2: the first Latina to be the Poet Laureate of the 46 00:03:11,960 --> 00:03:16,119 Speaker 2: United States. But you know, your background is something that's 47 00:03:16,160 --> 00:03:18,359 Speaker 2: really interesting. So I want to do the quick version. 48 00:03:18,840 --> 00:03:22,000 Speaker 2: You grew up in Sonoma, California. You are the child 49 00:03:22,040 --> 00:03:25,240 Speaker 2: of teachers and painters. Your mom is an artist, actually 50 00:03:25,280 --> 00:03:28,520 Speaker 2: did some of the artwork for your books. Your dad 51 00:03:28,600 --> 00:03:33,640 Speaker 2: is of Mexican descent. So yeah, were you always the 52 00:03:33,680 --> 00:03:36,440 Speaker 2: little girl who was like, okay, just let me be 53 00:03:36,480 --> 00:03:39,600 Speaker 2: on my park bench, I'm taking in the world, or 54 00:03:39,640 --> 00:03:43,160 Speaker 2: were you rangbunctious and then poetry came to you later. 55 00:03:44,360 --> 00:03:46,880 Speaker 3: I think they've always gone hand in hand. I think 56 00:03:46,920 --> 00:03:51,760 Speaker 3: that I am someone that very much thrives in being 57 00:03:51,800 --> 00:03:56,000 Speaker 3: alone and being with my own imagination, my own active imagination. 58 00:03:56,560 --> 00:03:58,680 Speaker 3: And yet at the same time, I think I'm also 59 00:03:58,760 --> 00:04:03,600 Speaker 3: a natural performer and a natural connector. So I feel 60 00:04:03,920 --> 00:04:08,160 Speaker 3: oftentimes after I would write something, whether it was a 61 00:04:08,200 --> 00:04:11,720 Speaker 3: little song or something, I would immediately want to share 62 00:04:11,760 --> 00:04:15,640 Speaker 3: it with my family. So I think it's both, and 63 00:04:15,680 --> 00:04:18,159 Speaker 3: I think I'm still both those things. 64 00:04:18,640 --> 00:04:21,120 Speaker 1: So life as a kid was good. 65 00:04:21,400 --> 00:04:25,320 Speaker 3: Yeah, I mean I think that, like many people, you know, 66 00:04:25,760 --> 00:04:32,839 Speaker 3: a childhood is complex and many layered, but overall, I 67 00:04:33,000 --> 00:04:39,800 Speaker 3: had really a beautiful upbringing with four parents. My parents 68 00:04:39,800 --> 00:04:44,440 Speaker 3: split when I was seven or eight, and then my 69 00:04:44,839 --> 00:04:47,480 Speaker 3: stepdad came into my life, and my stepmom came into 70 00:04:47,480 --> 00:04:52,240 Speaker 3: my life, and both of them were really wonderful people. 71 00:04:52,240 --> 00:04:54,880 Speaker 3: And my stepdad's still with us. My stepmother died in 72 00:04:54,880 --> 00:04:55,760 Speaker 3: twenty ten. 73 00:04:56,120 --> 00:04:58,080 Speaker 2: I want to talk for a moment about some of 74 00:04:58,120 --> 00:05:01,839 Speaker 2: the women in your life, the poems that you wrote 75 00:05:01,839 --> 00:05:04,640 Speaker 2: for them. Your stepmother, as you said, she died of 76 00:05:04,680 --> 00:05:07,800 Speaker 2: colon cancer when you were in your mid thirties. And 77 00:05:08,120 --> 00:05:11,800 Speaker 2: I'm just wondering about this poem Forcythia. 78 00:05:12,440 --> 00:05:14,479 Speaker 3: Hmmm, yeah, yeah. 79 00:05:14,520 --> 00:05:19,320 Speaker 2: Now I am a succulentologist hard. 80 00:05:19,760 --> 00:05:21,120 Speaker 1: I know a lot about succulents. 81 00:05:21,240 --> 00:05:23,760 Speaker 3: I love succulent, but I. 82 00:05:23,680 --> 00:05:26,919 Speaker 2: Don't really know anything about gardening, so can you. So 83 00:05:27,040 --> 00:05:29,000 Speaker 2: Forsythia is the one that blooms yellow. 84 00:05:29,600 --> 00:05:34,960 Speaker 3: It blooms yellow, and it's really the first color of spring, 85 00:05:35,200 --> 00:05:38,880 Speaker 3: so it's going to be when if you're in the 86 00:05:38,920 --> 00:05:43,440 Speaker 3: Northeast especially, it'll be the first bloom you see. 87 00:05:43,760 --> 00:05:47,960 Speaker 2: Why did you write this poem for your stepmother called Forsythia, 88 00:05:48,040 --> 00:05:51,440 Speaker 2: And if you could read some of it for our listeners. 89 00:05:51,320 --> 00:05:56,400 Speaker 3: Yeah, of course. I remember when I first heard the 90 00:05:56,440 --> 00:06:00,200 Speaker 3: word for Cythia, and that it made me think of 91 00:06:00,920 --> 00:06:11,599 Speaker 3: for Cynthia, my stepmother's name, with Cynthia Forsythia at the 92 00:06:11,680 --> 00:06:15,440 Speaker 3: cabin in Snug hollow near McSwain Branch Creek just spring. 93 00:06:16,240 --> 00:06:18,599 Speaker 3: All the animals are out, and my beloved and I 94 00:06:19,000 --> 00:06:23,040 Speaker 3: are lying in bed in soft silence. We are talking 95 00:06:23,040 --> 00:06:26,120 Speaker 3: about how we carry so many people with us wherever 96 00:06:26,160 --> 00:06:31,080 Speaker 3: we go, how even when simply living, these unearned moments 97 00:06:31,080 --> 00:06:34,599 Speaker 3: are a tribute to the dead. We are both expecting 98 00:06:34,760 --> 00:06:38,720 Speaker 3: to hear an owl as the night deepens. All afternoon, 99 00:06:38,760 --> 00:06:42,960 Speaker 3: from the porch, we watched as an Eastern Tohie furiously 100 00:06:43,000 --> 00:06:47,200 Speaker 3: build her nest in the untamed Forsythia, with its yellow 101 00:06:47,320 --> 00:06:52,280 Speaker 3: spilling out onto the horizon. I told him that the 102 00:06:52,320 --> 00:06:55,479 Speaker 3: way I remember the name for Cythia is that when 103 00:06:55,480 --> 00:07:00,400 Speaker 3: my stepmother Cynthia was dying that last week, she said, 104 00:07:00,640 --> 00:07:07,240 Speaker 3: lucidly but mysteriously, more yellow, and I thought, yes, more yellow, 105 00:07:07,279 --> 00:07:11,800 Speaker 3: and nodded because I agreed, of course, more yellow. And 106 00:07:11,840 --> 00:07:15,480 Speaker 3: so now in my head, when I see that yellow tangle, 107 00:07:15,600 --> 00:07:25,000 Speaker 3: I say, for Cynthia, Parcynthia, Forsythia, Forsythia, more yellow. 108 00:07:28,520 --> 00:07:28,800 Speaker 1: Ada. 109 00:07:28,880 --> 00:07:32,400 Speaker 2: You were the country's twenty fourth poet Laureate, and your 110 00:07:32,480 --> 00:07:35,440 Speaker 2: signature project during your tenure was a program called You 111 00:07:35,520 --> 00:07:39,520 Speaker 2: Are Here Poetry in Parks, and it plays poetry installations 112 00:07:39,520 --> 00:07:43,640 Speaker 2: in seven National parks across the country. I once served 113 00:07:43,760 --> 00:07:48,000 Speaker 2: on the centennial for the National Parks, so I was 114 00:07:48,080 --> 00:07:49,960 Speaker 2: kind of there to say like, I didn't grow up 115 00:07:49,960 --> 00:07:52,120 Speaker 2: going to national parks. I didn't think that that was 116 00:07:52,320 --> 00:07:55,880 Speaker 2: where my family should be. And there's a big effort 117 00:07:55,920 --> 00:07:58,320 Speaker 2: to turn that around. And I'm just wondering if you 118 00:07:58,360 --> 00:08:02,560 Speaker 2: can talk for a moment about very specifically the idea 119 00:08:02,600 --> 00:08:06,880 Speaker 2: that you wanted to have poems in the National parks. 120 00:08:07,120 --> 00:08:08,800 Speaker 3: I love that you brought up. You are here. 121 00:08:08,880 --> 00:08:09,240 Speaker 1: It was on. 122 00:08:10,920 --> 00:08:14,320 Speaker 3: One of the most meaningful experiences of my life working 123 00:08:14,360 --> 00:08:19,200 Speaker 3: with the National Parks, the Library of Congress, and the 124 00:08:19,280 --> 00:08:22,840 Speaker 3: idea was that we put these legacy poems in parks, 125 00:08:23,040 --> 00:08:26,960 Speaker 3: in National parks that covered the seven different regions of 126 00:08:27,080 --> 00:08:33,040 Speaker 3: the parks, and then ideally the project will some day continue. 127 00:08:33,120 --> 00:08:37,280 Speaker 3: And so we had poems on these picnic tables, and 128 00:08:37,280 --> 00:08:40,559 Speaker 3: then there was a prompt that said, what would you 129 00:08:40,600 --> 00:08:44,160 Speaker 3: write to the landscape around you? And so we began 130 00:08:44,240 --> 00:08:47,760 Speaker 3: in Cape Cod. That was our first park, was Cape 131 00:08:47,800 --> 00:08:50,920 Speaker 3: Cod National Seashore, and we put a poem by Mary 132 00:08:50,960 --> 00:08:54,960 Speaker 3: Oliver in there, which felt really important because of course 133 00:08:55,040 --> 00:08:58,480 Speaker 3: Mary Oliver lived in Provincetown in Cape Cod for a 134 00:08:58,520 --> 00:09:03,199 Speaker 3: long time, so it felt important to put a queer 135 00:09:03,240 --> 00:09:07,439 Speaker 3: woman in a very queer town, which was also important 136 00:09:07,480 --> 00:09:14,360 Speaker 3: to the project. And then we continued with Redwood's national 137 00:09:14,400 --> 00:09:21,160 Speaker 3: and state parks with Mount Rainier, with Cuyahoga Valley, Smoky Mountains, 138 00:09:21,520 --> 00:09:27,000 Speaker 3: Everglades and soorrow, and it was just an incredible project 139 00:09:27,000 --> 00:09:31,920 Speaker 3: to put these really beautiful legacy poems in some of 140 00:09:31,960 --> 00:09:35,319 Speaker 3: our most incredible landscapes around the country. 141 00:09:36,280 --> 00:09:38,040 Speaker 2: What is it like to live a poet's life in 142 00:09:38,080 --> 00:09:41,920 Speaker 2: a moment like this? Like what is your emotional state 143 00:09:42,520 --> 00:09:46,440 Speaker 2: as a Latina poet in the year twenty twenty five? 144 00:09:46,800 --> 00:09:52,560 Speaker 3: I think, like most people who have a tenderness to 145 00:09:52,640 --> 00:10:00,800 Speaker 3: the world, a sensitivity to injustice, it feels really like 146 00:10:01,400 --> 00:10:05,800 Speaker 3: a very difficult time to be alive and making art. 147 00:10:07,679 --> 00:10:10,160 Speaker 3: And it also feels like a really important time to 148 00:10:10,200 --> 00:10:14,440 Speaker 3: be alive and making art. As a poet in particular, 149 00:10:15,000 --> 00:10:19,720 Speaker 3: I am doing a lot of protection because I think 150 00:10:20,600 --> 00:10:28,720 Speaker 3: I can be prone to surrendering to weeping, and I 151 00:10:28,760 --> 00:10:31,520 Speaker 3: don't think that that is exactly what I need to 152 00:10:31,559 --> 00:10:35,280 Speaker 3: be doing right now. That's part of it. I think 153 00:10:35,320 --> 00:10:37,840 Speaker 3: grief is part of it, and I think we're entering 154 00:10:38,360 --> 00:10:41,760 Speaker 3: a grief cycle that we've never really quite seen before. 155 00:10:42,400 --> 00:10:46,160 Speaker 3: But I also think that my courage comes from stillness 156 00:10:47,000 --> 00:10:52,040 Speaker 3: and from a place of deep connection to the earth 157 00:10:52,120 --> 00:10:55,240 Speaker 3: and a rootedness, And so I need to go to 158 00:10:55,320 --> 00:10:59,640 Speaker 3: places where I can feel that courage developing, which oftentimes 159 00:10:59,720 --> 00:11:04,920 Speaker 3: is the natural world, and remembering that we cannot be 160 00:11:05,040 --> 00:11:09,679 Speaker 3: unbelonged from this place that we belong to and belong with. 161 00:11:16,840 --> 00:11:20,000 Speaker 2: Coming up on Latino Usay, we talk about the importance 162 00:11:20,000 --> 00:11:24,160 Speaker 2: of paying attention to nature and about the urgent request 163 00:11:24,240 --> 00:11:27,600 Speaker 2: that Ada got from a scientist after she agreed to 164 00:11:27,600 --> 00:11:30,439 Speaker 2: write a poem for a report on climate change. 165 00:11:30,800 --> 00:11:33,680 Speaker 3: And she was near tears, and she said, I know 166 00:11:33,800 --> 00:11:36,120 Speaker 3: you have to write this poem, but do me a favor. 167 00:11:36,240 --> 00:11:42,560 Speaker 3: Don't make it nostalgic. There's no going backwards. 168 00:11:44,040 --> 00:11:44,679 Speaker 1: Stay with us. 169 00:11:45,320 --> 00:11:56,600 Speaker 2: Yes, they were back in twenty twenty three, Eightily One 170 00:11:56,840 --> 00:12:00,480 Speaker 2: was asked to write a poem for the introduction of 171 00:12:00,520 --> 00:12:05,199 Speaker 2: a national government report on climate change that was mandated 172 00:12:05,240 --> 00:12:10,000 Speaker 2: by Congress. The result was her poem Startlement, which later 173 00:12:10,040 --> 00:12:13,680 Speaker 2: became the title of her most recent book. Before writing 174 00:12:13,679 --> 00:12:16,800 Speaker 2: the poem, Ada says she met with the scientists and 175 00:12:16,920 --> 00:12:21,880 Speaker 2: environmentalists in charge of studying the country's changing climate. 176 00:12:22,679 --> 00:12:25,640 Speaker 3: I met with a lot of them in DC at 177 00:12:25,720 --> 00:12:28,480 Speaker 3: a location that was close to the Library of Congress. 178 00:12:29,120 --> 00:12:33,280 Speaker 3: And as I was talking about noticing and how I 179 00:12:33,320 --> 00:12:36,400 Speaker 3: think poets and scientists have so much in common, which 180 00:12:36,480 --> 00:12:40,160 Speaker 3: is that we begin with noticing, we begin with paying attention, 181 00:12:40,800 --> 00:12:44,120 Speaker 3: and we begin with questions. So I was talking about that, 182 00:12:44,440 --> 00:12:47,559 Speaker 3: and I gave a talk, and then as I was 183 00:12:47,640 --> 00:12:50,040 Speaker 3: leaving for the next obligation. As you know, when you 184 00:12:50,080 --> 00:12:52,360 Speaker 3: go to DC, it's like you've booked here and here, 185 00:12:52,440 --> 00:12:56,720 Speaker 3: you know, and this woman followed me out. She was 186 00:12:56,760 --> 00:13:00,360 Speaker 3: one of the scientists, and she was near tears and said, 187 00:13:00,400 --> 00:13:01,960 Speaker 3: I know you have to write this poem, and you 188 00:13:02,000 --> 00:13:04,720 Speaker 3: agreed to write this poem for the front matter of 189 00:13:04,760 --> 00:13:08,880 Speaker 3: the fifth National Climate Assessment. But do me a favor. 190 00:13:09,000 --> 00:13:16,199 Speaker 3: Don't make it nostalgic. There's no going backwards. And I 191 00:13:16,280 --> 00:13:21,640 Speaker 3: held that so closely and thought, Okay, you know, I 192 00:13:22,880 --> 00:13:27,640 Speaker 3: think that kids, they have heard their whole life. Oh 193 00:13:27,960 --> 00:13:32,040 Speaker 3: you should have seen this back when it was even 194 00:13:32,080 --> 00:13:35,960 Speaker 3: more beautiful, you know. Oh you like to go there, 195 00:13:36,040 --> 00:13:37,600 Speaker 3: Oh it used to be this. 196 00:13:37,520 --> 00:13:38,760 Speaker 1: Way, etc. 197 00:13:39,760 --> 00:13:44,320 Speaker 3: That can be true, but it can also feel really 198 00:13:44,360 --> 00:13:48,160 Speaker 3: limiting when people are trying to figure out how to 199 00:13:48,200 --> 00:13:54,079 Speaker 3: empower themselves to make change. So this is the poem startlement. 200 00:13:57,840 --> 00:14:02,320 Speaker 3: It is a forgotten pleasure, the pleasure of the unexpected 201 00:14:02,480 --> 00:14:07,120 Speaker 3: blue bellied lizard skittering off his sun spot rock, the 202 00:14:07,160 --> 00:14:11,160 Speaker 3: flicker of an unknown bird by the bus stop. To think, 203 00:14:11,360 --> 00:14:16,520 Speaker 3: perhaps we are not distinguishable and therefore no loneliness can 204 00:14:16,559 --> 00:14:22,320 Speaker 3: exist here, species to species in the same blue air, smoke, 205 00:14:23,120 --> 00:14:28,640 Speaker 3: wing flutter, buzzing, a car horn, coming, so many unknown languages, 206 00:14:29,200 --> 00:14:32,720 Speaker 3: To think we have only honored this strange human tongue. 207 00:14:33,520 --> 00:14:35,880 Speaker 3: If you sit by the river side, you see a 208 00:14:35,920 --> 00:14:40,320 Speaker 3: culmination of all things upstream. We know now we were 209 00:14:40,440 --> 00:14:44,600 Speaker 3: never at the circle's center. Instead, all around us, something 210 00:14:44,640 --> 00:14:49,280 Speaker 3: is living or trying to live. The world says, what 211 00:14:49,280 --> 00:14:53,560 Speaker 3: we are becoming. We are becoming together. The world says 212 00:14:54,200 --> 00:15:00,120 Speaker 3: one type of dream has ended and another has just begun. 213 00:15:00,400 --> 00:15:05,080 Speaker 3: The world says, once we were separate, and now we 214 00:15:05,200 --> 00:15:07,040 Speaker 3: must move in unison. 215 00:15:10,400 --> 00:15:14,960 Speaker 2: Yeah, that was beautiful, thank you. That's the thing about 216 00:15:15,000 --> 00:15:17,800 Speaker 2: poetry is actually I think the best response is to 217 00:15:17,840 --> 00:15:18,320 Speaker 2: not have a. 218 00:15:18,280 --> 00:15:21,440 Speaker 1: Response, right, Yeah, to feel it, to feel it. 219 00:15:22,560 --> 00:15:27,680 Speaker 2: My friend sandresis Netto's what she says is almost to anything, 220 00:15:28,120 --> 00:15:32,880 Speaker 2: having a problem, having nightmares, having writer's block, having insecurities, 221 00:15:33,320 --> 00:15:37,200 Speaker 2: sanded as like, go read some poetry. Yeah, it doesn't 222 00:15:37,200 --> 00:15:39,680 Speaker 2: come naturally to me to just pick up a book 223 00:15:39,720 --> 00:15:44,160 Speaker 2: of poems, because I feel like it's almost too emotionally 224 00:15:44,200 --> 00:15:47,400 Speaker 2: demanding and if you actually sit down with a novel. 225 00:15:48,360 --> 00:15:52,800 Speaker 3: In some ways, I think that one of the things 226 00:15:53,040 --> 00:15:56,120 Speaker 3: when people do go to poetry, I will say this, 227 00:15:56,760 --> 00:16:01,960 Speaker 3: give yourself permission to not understand it. Give yourself permission 228 00:16:02,280 --> 00:16:05,880 Speaker 3: simply to feel it. Give yourself permission for the mind 229 00:16:05,920 --> 00:16:10,720 Speaker 3: to wander and to go into your own internal world 230 00:16:11,520 --> 00:16:14,160 Speaker 3: and to see what is revealed to you there. And 231 00:16:14,200 --> 00:16:18,360 Speaker 3: it may not be what's on the page, But reading 232 00:16:18,400 --> 00:16:20,600 Speaker 3: poetry is a way of reading yourself. 233 00:16:21,200 --> 00:16:27,440 Speaker 2: Can you talk about how nature has the power, especially 234 00:16:27,480 --> 00:16:30,800 Speaker 2: in moments like these that are so confusing because people 235 00:16:30,840 --> 00:16:32,720 Speaker 2: are a little bit like, oh, stop with the nature, 236 00:16:32,960 --> 00:16:36,720 Speaker 2: stop with the birds. Okay, like stop, what's your argument 237 00:16:36,840 --> 00:16:40,720 Speaker 2: to say, no, we can't stop? And in fact, you 238 00:16:40,720 --> 00:16:44,280 Speaker 2: should take it a step further. You should consider yourself 239 00:16:44,960 --> 00:16:47,640 Speaker 2: a poet in nature, even if you've never written a 240 00:16:47,680 --> 00:16:48,800 Speaker 2: line of poetry in your life. 241 00:16:48,880 --> 00:16:51,880 Speaker 3: Yeah, Yeah, that's a beautiful way of putting it. I 242 00:16:51,960 --> 00:16:56,040 Speaker 3: think that, you know, the art of noticing and paying 243 00:16:56,080 --> 00:16:59,720 Speaker 3: attention is really important. And it doesn't matter if you 244 00:16:59,800 --> 00:17:03,200 Speaker 3: are or in the middle of Brooklyn, which has incredible 245 00:17:03,240 --> 00:17:08,639 Speaker 3: parks as we know, same with Manhattan, and so it 246 00:17:08,680 --> 00:17:12,320 Speaker 3: doesn't really matter where you are. Nature is all around us. 247 00:17:13,000 --> 00:17:17,320 Speaker 3: Nature is us. We are nature. And I think that 248 00:17:17,600 --> 00:17:22,000 Speaker 3: when people start to notice what is around them, whether 249 00:17:22,119 --> 00:17:26,320 Speaker 3: it's clouds in the sky between the buildings or their 250 00:17:26,840 --> 00:17:30,920 Speaker 3: local watershed. Right we put on the tap and we think, oh, 251 00:17:31,080 --> 00:17:34,720 Speaker 3: that's water. What if you started to think about what 252 00:17:34,800 --> 00:17:37,639 Speaker 3: watershed you were a part of, where does it come from? 253 00:17:38,240 --> 00:17:39,960 Speaker 3: And then you start to think about, oh, well, when 254 00:17:39,960 --> 00:17:43,760 Speaker 3: the rains come, all of that trash that I see 255 00:17:43,800 --> 00:17:46,119 Speaker 3: on the side of the road goes into the creek 256 00:17:46,160 --> 00:17:50,280 Speaker 3: and then goes into the San Pablo Bay, you know, 257 00:17:50,520 --> 00:17:52,000 Speaker 3: and you start to think, oh, you know, I'm going 258 00:17:52,080 --> 00:17:52,640 Speaker 3: to stop. 259 00:17:52,400 --> 00:17:53,000 Speaker 1: And pick it up. 260 00:17:54,320 --> 00:17:58,240 Speaker 3: So noticing is a way of paying attention, and paying 261 00:17:58,240 --> 00:18:01,560 Speaker 3: attention is a way of loving. And I think there's 262 00:18:01,600 --> 00:18:03,879 Speaker 3: two things that happen once we start paying attention to 263 00:18:03,920 --> 00:18:07,280 Speaker 3: the natural world. One is that we want to save it. 264 00:18:08,240 --> 00:18:11,280 Speaker 3: The other that we want to change it, and we 265 00:18:11,320 --> 00:18:12,119 Speaker 3: want to make it better. 266 00:18:16,280 --> 00:18:27,359 Speaker 2: We'll be right back not by yes, hey we're back Ada. 267 00:18:27,640 --> 00:18:31,000 Speaker 2: You know, we've talked a lot about how you move 268 00:18:31,040 --> 00:18:35,359 Speaker 2: in this world kind of in a highly emotional, sensitized 269 00:18:35,400 --> 00:18:40,320 Speaker 2: way nature. Obviously we have to go out birding at 270 00:18:40,320 --> 00:18:43,720 Speaker 2: some point, you know. But then you also you make 271 00:18:43,800 --> 00:18:47,560 Speaker 2: it very very personal, right, And so I couldn't wrap 272 00:18:47,680 --> 00:18:51,080 Speaker 2: up without talking about the fact that you have written 273 00:18:51,080 --> 00:18:56,800 Speaker 2: a lot about your body, like Frida Carlo, you know, 274 00:18:56,880 --> 00:19:00,280 Speaker 2: thinking a lot about her body, her pain. You home, 275 00:19:00,320 --> 00:19:04,120 Speaker 2: the vulture and the body. Also included in this latest collection, 276 00:19:04,320 --> 00:19:09,040 Speaker 2: you write about coming to terms with infertility. You write, 277 00:19:09,720 --> 00:19:13,520 Speaker 2: what if instead of carrying a child, I'm supposed to 278 00:19:13,600 --> 00:19:14,280 Speaker 2: carry grief? 279 00:19:16,119 --> 00:19:20,080 Speaker 3: You know, for me, as someone who wasn't able to 280 00:19:20,119 --> 00:19:25,560 Speaker 3: have a child, I have really thought of it as 281 00:19:25,720 --> 00:19:30,879 Speaker 3: a different way of opening to the world that maybe 282 00:19:30,920 --> 00:19:35,600 Speaker 3: I'm mother in different ways, right, that maybe I am 283 00:19:35,680 --> 00:19:38,760 Speaker 3: supposed to hold things in different ways. I have a 284 00:19:38,800 --> 00:19:43,359 Speaker 3: different relationship with my body because it's only ever been mine. 285 00:19:43,520 --> 00:19:47,879 Speaker 3: I'm a daughter in different ways because I'm just my 286 00:19:48,400 --> 00:19:52,919 Speaker 3: mother's daughter. I'm not the mother of her grandchildren, and 287 00:19:53,000 --> 00:19:58,920 Speaker 3: so we have the original relationship, which is mother and daughter, 288 00:20:00,040 --> 00:20:03,760 Speaker 3: and that's very fascinating. So I think of the ways 289 00:20:03,800 --> 00:20:08,560 Speaker 3: in which one door closing opens other doors, and I 290 00:20:08,600 --> 00:20:11,879 Speaker 3: think about that a lot. I think about the ways 291 00:20:11,880 --> 00:20:15,800 Speaker 3: we are called to this moment, the ways in which 292 00:20:16,200 --> 00:20:19,360 Speaker 3: you want to go through doors that open. I think 293 00:20:19,400 --> 00:20:23,040 Speaker 3: that people sometimes get overwhelmed by how do we respond, 294 00:20:23,119 --> 00:20:25,680 Speaker 3: how do we do things? And there is a lot, 295 00:20:25,760 --> 00:20:27,359 Speaker 3: there is a lot that we need to respond to. 296 00:20:27,400 --> 00:20:32,200 Speaker 3: There's a lot we need to activate our innermost warriors 297 00:20:32,240 --> 00:20:36,639 Speaker 3: for right. And at the same time, you're not going 298 00:20:36,680 --> 00:20:39,720 Speaker 3: to do that from a depleted place. You need to 299 00:20:39,880 --> 00:20:45,360 Speaker 3: feel full, you need to feel brave and courageous and complete. 300 00:20:46,160 --> 00:20:49,960 Speaker 3: I think poetry allows me to feel that way. 301 00:20:50,000 --> 00:20:53,639 Speaker 2: It seems like you kind of enjoy being the poet 302 00:20:53,680 --> 00:20:58,080 Speaker 2: professor who's like, but you too, you too can do this. 303 00:20:58,600 --> 00:21:03,679 Speaker 3: Yeah. The work of a poet is always alone. In 304 00:21:03,720 --> 00:21:07,240 Speaker 3: many ways, we write alone. We're alone in our rooms, 305 00:21:07,320 --> 00:21:09,480 Speaker 3: or we're on the park bench, or we're by the 306 00:21:09,520 --> 00:21:14,200 Speaker 3: creek and we're writing and we're making. But it's also 307 00:21:14,520 --> 00:21:18,639 Speaker 3: in tandem with everyone who's ever written, and with every 308 00:21:19,400 --> 00:21:25,520 Speaker 3: breath that has ever been made, and it's with every 309 00:21:25,560 --> 00:21:31,000 Speaker 3: poet that ever existed. It's with my grandfather Francisco Carlos Lemon, 310 00:21:31,200 --> 00:21:34,960 Speaker 3: you know, from San Juan de los Lagos in Mexico. 311 00:21:35,240 --> 00:21:40,760 Speaker 3: It's with everybody who has made something, and so even 312 00:21:40,840 --> 00:21:45,359 Speaker 3: though it can feel like this isolating act of making 313 00:21:45,400 --> 00:21:49,959 Speaker 3: some small thing that may not matter, it is in 314 00:21:50,000 --> 00:21:54,560 Speaker 3: a collective spirit of everyone who's ever tried to sing 315 00:21:54,640 --> 00:21:57,119 Speaker 3: back to the world and thought it might mean something. 316 00:21:57,960 --> 00:22:02,560 Speaker 1: Okay, give us your instructions are not giving up. 317 00:22:05,119 --> 00:22:10,920 Speaker 3: Here's a poem. Instructions are not giving up. More than 318 00:22:10,960 --> 00:22:14,680 Speaker 3: the fusha funnels breaking out of the crab apple tree, 319 00:22:15,440 --> 00:22:20,080 Speaker 3: more than the neighbor's almost obscene display of cherry limbs 320 00:22:20,200 --> 00:22:24,399 Speaker 3: shoving their cotton candy colored blossom to the slate sky 321 00:22:24,600 --> 00:22:29,280 Speaker 3: of spring rains. It's the greening of the trees that 322 00:22:29,480 --> 00:22:36,639 Speaker 3: really gets to me. When all the shock of white 323 00:22:36,760 --> 00:22:41,600 Speaker 3: and taffy, the world's bobbles and trinkets, leave the pavement 324 00:22:41,720 --> 00:22:48,480 Speaker 3: strewn with the confetti of aftermath, the leaves come, patient, plodding, 325 00:22:49,240 --> 00:22:53,600 Speaker 3: a green skin growing over whatever winter did to us, 326 00:22:54,240 --> 00:22:59,080 Speaker 3: a return to the strange idea of continuous living despite 327 00:22:59,119 --> 00:23:03,560 Speaker 3: the mess of us, the hurt, the empty fine. Then 328 00:23:04,280 --> 00:23:08,000 Speaker 3: I'll take it. The tree seems to say a new 329 00:23:08,119 --> 00:23:12,359 Speaker 3: slick leaf unfurling like a fist to an open poem. 330 00:23:13,320 --> 00:23:14,600 Speaker 3: I'll take it all. 331 00:23:23,040 --> 00:23:27,480 Speaker 2: We are so happy that you Aida Lemon are a 332 00:23:27,560 --> 00:23:30,840 Speaker 2: poet in the world. Thank you so much, Ada, Thank 333 00:23:30,880 --> 00:23:33,000 Speaker 2: you for all of your words, and thank you for 334 00:23:33,040 --> 00:23:34,080 Speaker 2: sitting and speaking with me. 335 00:23:36,200 --> 00:23:40,199 Speaker 3: Thank you so much. You remain an always inspiration to me. 336 00:23:40,800 --> 00:23:43,320 Speaker 3: So thank you for all of your work and everything 337 00:23:43,320 --> 00:23:44,640 Speaker 3: you do for all of us. 338 00:23:48,080 --> 00:23:50,720 Speaker 2: Aida Lemon is the twenty fourth Poet Laureate of the 339 00:23:50,800 --> 00:23:55,119 Speaker 2: United States. Her latest book is called Startlement, New and 340 00:23:55,160 --> 00:24:04,199 Speaker 2: Selected Poems. This episode was produced by Rebecca Ibarra. It 341 00:24:04,320 --> 00:24:07,320 Speaker 2: was edited by Benni Lei Ramirez. It was mixed by 342 00:24:07,359 --> 00:24:12,159 Speaker 2: Gabriella Ayats. Fernanda Echavari is our managing editor. The Latino 343 00:24:12,240 --> 00:24:17,399 Speaker 2: USA team also includes Roxan Na Guire, Julia Caruso, Renaldo Leanos, Junior, 344 00:24:17,560 --> 00:24:23,360 Speaker 2: Stefanie lebou Luis, Luna Flodi mar Marquez, Julieta Martinelli, Monica Moreles, Garcia, 345 00:24:23,480 --> 00:24:27,760 Speaker 2: j j Carubin, Annelo Reyes, Adriana Rodriguez, and Nancy Truquillo. 346 00:24:28,119 --> 00:24:30,240 Speaker 2: Penni le and I are executive producers. 347 00:24:30,520 --> 00:24:31,040 Speaker 1: I'm your host. 348 00:24:31,080 --> 00:24:34,520 Speaker 2: Barriero Josa Latino USA is part of Iheart's My Kuntura 349 00:24:34,600 --> 00:24:38,240 Speaker 2: podcast network. Executive producers at iHeart are Leo Gomez and 350 00:24:38,400 --> 00:24:41,879 Speaker 2: Arlene Santana. Dear listener, join us again on our next episode. 351 00:24:41,920 --> 00:24:43,760 Speaker 2: In the meantime, I'll see you on all of our 352 00:24:43,800 --> 00:24:47,560 Speaker 2: social media and honestly, right now is the moment to 353 00:24:47,600 --> 00:24:47,920 Speaker 2: do it. 354 00:24:48,320 --> 00:24:49,720 Speaker 1: Join Futuro Plus. 355 00:24:49,880 --> 00:24:52,800 Speaker 2: You'll get to listen to episodes add free and you'll 356 00:24:52,800 --> 00:24:55,720 Speaker 2: get a lot of bonus content too. Also, you'll be 357 00:24:55,720 --> 00:24:59,880 Speaker 2: supporting Futuro Media, which we know you love. 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