WEBVTT - Dual Power Part 1

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<v Speaker 1>You were out of town when the last cop left Seattle.

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<v Speaker 1>It had been unseasonably cool that week, the seventy degrees

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<v Speaker 1>of old and not thee you had come to dread

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<v Speaker 1>every summer. But you had already promised you'd visit your

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<v Speaker 1>family in Montana, and so when the riots started in

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<v Speaker 1>the National Guard open fire into the crowd, you watched

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<v Speaker 1>it on Twitter from your couch like everyone else. The

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<v Speaker 1>Second Battle of Seattle, they were calling it. You wondered

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<v Speaker 1>briefly what the first one was. They've been fighting in

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<v Speaker 1>Portland too, some kind of massacre in Oakland, and no

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<v Speaker 1>one was quite sure what was happening in that Appa Valley.

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<v Speaker 1>Couldn't be anything good, you thought, But it was Seattle.

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<v Speaker 1>Everyone was talking about. The mayor fled the city and

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<v Speaker 1>the helicopter when it became clear the police were losing.

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<v Speaker 1>After that, the cops had simply broken retreated across the Cascades.

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<v Speaker 1>No one knew who was running the city now, and you,

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<v Speaker 1>share as hell didn't want to be the one to

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<v Speaker 1>find out. But after two weeks, you've burned through a

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<v Speaker 1>vacation day in every favor you'd ever accumulated at the hospital,

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<v Speaker 1>and besides the rent was due, no one was sure

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<v Speaker 1>if the postal service was even still functioning, and with

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<v Speaker 1>the eviction moratorium lifted, you weren't going to risk getting

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<v Speaker 1>evicted because you weren't there to hand your landlord a check.

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<v Speaker 1>So with ray resignation, you pile into your battered car

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<v Speaker 1>and head towards snow Qualmy Pass. What surprised you most

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<v Speaker 1>when you hit Seattle was the art you've been expecting.

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<v Speaker 1>Burnt out buildings and streets filled with burning cars, and

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<v Speaker 1>there were some A few streets were still blocked by

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<v Speaker 1>what looked like improvised barricades, but every surface of every building,

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<v Speaker 1>it seemed, had some kind of mirror on it. Someone,

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<v Speaker 1>and no one seemed to be quite sure who had

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<v Speaker 1>first come up with the idea, had blocked off an

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<v Speaker 1>entire street up near Capitol Hill, and people were painstakingly

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<v Speaker 1>painting portraits of every protester killed in the fighting and

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<v Speaker 1>Seattle on it. As you walk past, they were discussing

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<v Speaker 1>doing the same for the dead in Oakland. The second

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<v Speaker 1>surprise came when you tried to pay your rent. A

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<v Speaker 1>woman you'd never seen before was sitting at the office's

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<v Speaker 1>reception desk. When you tried to handle your check. She

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<v Speaker 1>laughed and handed it back to you, explaining that after

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<v Speaker 1>the cops fled, the local tenants union had taken over

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<v Speaker 1>most of the apartments in the city and placed them

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<v Speaker 1>in something it called a community land trust. You didn't

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<v Speaker 1>quite get the details, but no one was going to

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<v Speaker 1>evict you, so you decided to just take the win. Besides,

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<v Speaker 1>your friend had convinced you to do some child care

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<v Speaker 1>for the tenants union in college, and they always seemed

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<v Speaker 1>like a decent sword, so it didn't seem to be

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<v Speaker 1>any immediate cause for concern. The hospital was another matter entirely.

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<v Speaker 1>From what you could gather, there had been some kind

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<v Speaker 1>of labor dispute between the chaos. Management seemed to have

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<v Speaker 1>fired a group of nurses for giving injured protesters shelter

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<v Speaker 1>from the police. Your word had already been understaff due

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<v Speaker 1>to COVID and budget cuts. Now the situation was intolerable.

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<v Speaker 1>Where still many of the senior administrators had fled the

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<v Speaker 1>city with the police, no one seemed to know who

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<v Speaker 1>was in charge, Supplies were starting to run low, and

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<v Speaker 1>with so many administrators missing in the insurance situation completely

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<v Speaker 1>up in the air on account of nobody being entirely

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<v Speaker 1>sure if Seattle was even still part of the United States.

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<v Speaker 1>It wasn't clear if anyone was going to get paid.

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<v Speaker 1>So when a co worker pulled you aside and asked

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<v Speaker 1>if you'd be interested in doing something about the management problem,

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<v Speaker 1>you figured, what the hell, Maybe it was time for

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<v Speaker 1>a change. It wasn't like it could possibly make anything worse.

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<v Speaker 1>The fired nurses, it turned out, had started to set

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<v Speaker 1>up a community health center with the help of the

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<v Speaker 1>local neighborhood council. But some of the nurses still working

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<v Speaker 1>at the hospital had another idea. Why not just turn

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<v Speaker 1>the hospital into the community health center. After all, the

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<v Speaker 1>hospital already had more equipment than any new center could

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<v Speaker 1>possibly assemble. All they needed was some help from the community,

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<v Speaker 1>and the whole thing could be run by a council

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<v Speaker 1>of the hospital workers. Insurance companies be damned. Besides, if

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<v Speaker 1>all the hospitals started pulling their resources together, they might

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<v Speaker 1>be able to solve some of the shortages. At the

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<v Speaker 1>mention of solving the supply shortages, even the more skeptical

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<v Speaker 1>workers started to come around. By the next morning, the

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<v Speaker 1>Seattle Hospital Workers Council was marching on the hospital. The

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<v Speaker 1>remaining management found out somehow and tried one final lockout

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<v Speaker 1>to hold on to their property. But as you saw

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<v Speaker 1>yet another column of protesters joining the crowd surrounding the hospital,

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<v Speaker 1>you knew this wasn't their city any longer. On April eighteen,

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<v Speaker 1>two thousand, one, military police in the Cabiliar region of

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<v Speaker 1>Algeria shot an eighteen year old high school students. Almost immediately,

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<v Speaker 1>hundreds of thousands of people took to the street, chanting,

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<v Speaker 1>you can't kill us, we are already dead at the

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<v Speaker 1>lines of policemen assembled to attack them. The police would

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<v Speaker 1>kill over a hundred people and severely wound five thousand

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<v Speaker 1>more in the months long battle for control of the

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<v Speaker 1>streets that followed, but protesters burned police stations, government offices, courts,

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<v Speaker 1>and the offices of Islamic fundamentalist parties. Until the government

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<v Speaker 1>agreed to give ethnic minority groups language and cultural rights.

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<v Speaker 1>The hated military police were driven from the region entirely,

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<v Speaker 1>and so few regular police stations survived the uprising. At

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<v Speaker 1>the regular police likewise ceased to function across broad swaths

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<v Speaker 1>of Kabilia. They were replaced on a local village level

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<v Speaker 1>by self organized security committees, which would assemble on the

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<v Speaker 1>rare occasion trouble emerged. Contrary to the expectations of the state,

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<v Speaker 1>crime plummeted, but the Algerian government otherwise continued to function

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<v Speaker 1>as usual for over a decade until the local government

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<v Speaker 1>and a small region cover Baca, attempted the regular local elections.

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<v Speaker 1>After banning the most popular political party in the region,

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<v Speaker 1>they installed an unpopular coalition governments. The people of Brabaca

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<v Speaker 1>responded by storming the city hall, season control of it

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<v Speaker 1>and setting up a democratic General Assembly inside the newly

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<v Speaker 1>dubbed House of the People to replace the existing government.

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<v Speaker 1>This was dual power in its original sense, a council

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<v Speaker 1>of the people facing off against an increasingly illegitimate parliamentary

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<v Speaker 1>representative in a struggle for control over the fate of

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<v Speaker 1>a new society. If you google dual power, you are

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<v Speaker 1>likely to encounter a pamphlet written by Vladimir Lenin entitled

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<v Speaker 1>The Dual Power, describing the conundrum of the situation following

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<v Speaker 1>the First Russian Revolution in February of nineteen seventeen, after

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<v Speaker 1>the overthrow of the Czar, political power was split between

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<v Speaker 1>two competing bodies. On the one side, a new provisional

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<v Speaker 1>government of liberal and social democratic politicians holdovers from the

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<v Speaker 1>old Duma from the previous regime. On the other side,

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<v Speaker 1>revolutionary social forces rallying around assemblies popular power called soviets,

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<v Speaker 1>which were councils of delegates sent by directly democratic factory,

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<v Speaker 1>soldiers and sailors committees. Lenin solve this as a situation

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<v Speaker 1>to be overcome by the seizure of state power by

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<v Speaker 1>a socialist party. For Lenin and his Bolsheviks, dual power

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<v Speaker 1>was a problem because, after the Czarist state ceased to

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<v Speaker 1>exist in the middle of the World War, the new

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<v Speaker 1>provisional government failed to fill the vacuum left in its

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<v Speaker 1>wake by its collapse. To Lenin, the solution was obvious,

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<v Speaker 1>fill that vacuum with Lenin. For the peasants, soldiers, and workers,

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<v Speaker 1>who made up the majority of Russia's population, however, dual

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<v Speaker 1>power was their first fleeting taste of freedom and autonomous

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<v Speaker 1>control over their lives. Lenon used the Soviets to seize power,

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<v Speaker 1>but almost immediately began to turn on these democratic assemblies

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<v Speaker 1>of popular autonomy. Over the course of the Russian Civil War,

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<v Speaker 1>Lennon and the Bolsheviks strip power away from the workers, peasants,

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<v Speaker 1>and soldiers, sometimes by bureaucratic fiat, often at the point

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<v Speaker 1>of a bayonet, until the Soviet had been stripped of

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<v Speaker 1>all meeting in the very state named after their democratic

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<v Speaker 1>form and became synonymous with dictatorship. Dual power today draws

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<v Speaker 1>from the potential of that post revolutionary crisis from the

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<v Speaker 1>bottom up direct democracy that was so threatening to the

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<v Speaker 1>social order that Bolshevik revolutionaries and Czari's police buys alike

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<v Speaker 1>conspired to wipe them from the historical record. Just as

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<v Speaker 1>Russia was haunted by the memory of the French classes,

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<v Speaker 1>so is America today haunted by a memory of dual

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<v Speaker 1>power that, against all Ladge refuses to die. We are,

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<v Speaker 1>after all, still ruled by a greedy, bloodthirsty, and out

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<v Speaker 1>of touch elite who have chosen to march us to

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<v Speaker 1>our deaths by the hundreds of thousands by forcing us

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<v Speaker 1>back to work during a plague. But the Russian Revolution

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<v Speaker 1>is as far away from us today as Napoleon and

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<v Speaker 1>his brass cannons were from the Russian revolutionaries and their

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<v Speaker 1>machine guns. Times have changed. There is no Bolshevik party

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<v Speaker 1>waiting in the wings to seize power as the state crumbles.

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<v Speaker 1>The vacuum of the state leaves in its wake as

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<v Speaker 1>its power deteriorates, be filled by any number of organizations,

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<v Speaker 1>most even more hostile to the working class and the

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<v Speaker 1>Bolsheviks had been. It could be war lords with the

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<v Speaker 1>personal allegiance of the remains of the military. It could

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<v Speaker 1>be organized crime. It could be religious fundamentalist militias. Most likely,

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<v Speaker 1>it will be an uneasy combination of all of the above.

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<v Speaker 1>Or it could be you. It could be your family,

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<v Speaker 1>your friends, your neighbors, your co workers, the person you

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<v Speaker 1>waved to every morning at the bus stop when you're

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<v Speaker 1>on your way to work. The past to that world,

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<v Speaker 1>the world run not by capitalists in their cops or

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<v Speaker 1>by war lords in their armies, but by autonomous communities

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<v Speaker 1>free to decide for themselves what to produce and how

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<v Speaker 1>to best use their resources to care for each other.

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<v Speaker 1>Is dual power in the twenty first century. At its core,

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<v Speaker 1>dual power is about creating a counterpower against the state.

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<v Speaker 1>During the Russian Revolution, this counterpower was formed essentially by

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<v Speaker 1>historical accidents, as two governing bodies emerged from the course

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<v Speaker 1>of the Fibrrian Revolution. But modern dual power does not

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<v Speaker 1>arise from the whims the course of revolution or from

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<v Speaker 1>an innate instinct of the working class. It is something

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<v Speaker 1>we've built together by creating organizations that resist the power

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<v Speaker 1>of the structures of violence, capitalism, racism, homophobia, and the

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<v Speaker 1>state name a few that control this world. Dual power

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<v Speaker 1>organizations can take many forms, from tennis unions, the debtors councils,

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<v Speaker 1>childcare cooperatives, to land occupations, workers councils, to rank and

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<v Speaker 1>file labor unions, mutual aid networks to community self defense organizations.

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<v Speaker 1>These organizations seek to build autonomy from and against capitalism.

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<v Speaker 1>In the state alone, there are no match for the

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<v Speaker 1>state's wor all power to inflict violence and corporate control

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<v Speaker 1>over our resources. But by joining together to form federations

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<v Speaker 1>and pooling their resources and expertise to coordinate their efforts,

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<v Speaker 1>they can become a powerful enough force to challenge the

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<v Speaker 1>state both directly and indirectly. These dual power organizations are

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<v Speaker 1>designed to be the state's successor. As the industrial workers

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<v Speaker 1>of the world famously put it, they form the structure

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<v Speaker 1>of the new society and the shell of the old.

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<v Speaker 1>In order to fulfill that task, they take the shape

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<v Speaker 1>of new society. They need to create academics, called this

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<v Speaker 1>prefigurative politics, organizing that employs the values and organizational structures

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<v Speaker 1>that they seek to create in the world. As we

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<v Speaker 1>will discuss in the next episode, there are right wing

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<v Speaker 1>forms of both dual power and profigative politics, but for

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<v Speaker 1>most of the people who employ it, prefigurative politics means

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<v Speaker 1>creating direct democratic institutions without bosses, managers, bureaucrats, or party apparatus.

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<v Speaker 1>The means of creating the new world are thus the

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<v Speaker 1>same as the ends. Dual power organizations serve multiple purposes.

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<v Speaker 1>Their long term goal is to replace the state and

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<v Speaker 1>the corporation with free and autonomous forms of organization. One's

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<v Speaker 1>organized and powerful enough to protect themselves and manage the

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<v Speaker 1>logistical challenges of a new world with previous forms of

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<v Speaker 1>organization and power no longer exists. But even reaching a

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<v Speaker 1>point where this is remotely plausible requires not just the

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<v Speaker 1>painstaking construction of counterpower and organization out of a fragmented

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<v Speaker 1>American population. It requires a profound cultural transformation and how

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<v Speaker 1>we make decisions. As the anthropologist David Graeber put it,

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<v Speaker 1>it is assumed in many parts of the world that

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<v Speaker 1>democracy is a group of people facing a certain problem

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<v Speaker 1>who come together to solve it in a way where

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<v Speaker 1>everyone has an equals say. It's true that most Americans

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<v Speaker 1>think of themselves as living in a democratic country. When

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<v Speaker 1>was the last time that any Americans actually sat down

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<v Speaker 1>and came to a collective decision? Maybe if they were

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<v Speaker 1>ordering pizza, but basically never. Dual power organizations thus also

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<v Speaker 1>service schools for democracy where people can learn, experiment with, create,

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<v Speaker 1>and spread their own forms of democracy and collective decision making.

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<v Speaker 1>When these spaces of democratic experimentation are functioning properly, their

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<v Speaker 1>very organizational structure serves as a kind of recruitment tool.

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<v Speaker 1>This was the original theory behind Occupy Wall Street, that

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<v Speaker 1>democracy and the experience of autonomy were contagious and would

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<v Speaker 1>spread rapidly as more and more curious people experienced it

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<v Speaker 1>for themselves. That experience, in turn, would create a new

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<v Speaker 1>generation of people trained in democratic practices who could go

0:13:17.400 --> 0:13:21.640
<v Speaker 1>forth and transform the world. Obviously, this didn't quite happen.

0:13:22.160 --> 0:13:25.400
<v Speaker 1>Occupies model of democracy was limited in many ways, not

0:13:25.520 --> 0:13:27.640
<v Speaker 1>the least of which was that it required a public,

0:13:27.679 --> 0:13:30.520
<v Speaker 1>physical meeting space that could be closed down by police violence.

0:13:31.200 --> 0:13:35.000
<v Speaker 1>But the initial premise worked. Occupy itself, of course, had

0:13:35.000 --> 0:13:38.040
<v Speaker 1>been inspired by the mass democratic assemblies in Spain, in

0:13:38.080 --> 0:13:41.800
<v Speaker 1>Greece in two thousand eleven, and the direct democratic coops

0:13:41.840 --> 0:13:45.000
<v Speaker 1>and factory occupations that engulfed Argentina for the better part

0:13:45.000 --> 0:13:58.480
<v Speaker 1>of the two thousand's. At the most basic, short term level, however,

0:13:59.080 --> 0:14:03.720
<v Speaker 1>dual power organizations are designed in people's needs. The cornerstone

0:14:03.720 --> 0:14:06.680
<v Speaker 1>of this effort is mutual aid. Probably the most famous

0:14:06.679 --> 0:14:08.880
<v Speaker 1>example of such a project was the Black Panther Party

0:14:08.960 --> 0:14:13.840
<v Speaker 1>survival programs. Former Black Panther Janina Irvin describes them in detail.

0:14:14.480 --> 0:14:17.360
<v Speaker 1>The Black Panther Party survival programs were, in fact an

0:14:17.400 --> 0:14:20.320
<v Speaker 1>example of an effort, a successful effort, while it lasted

0:14:20.360 --> 0:14:23.120
<v Speaker 1>to create dual power in the United States. The Black

0:14:23.120 --> 0:14:26.760
<v Speaker 1>Panther Party had a school, had free food programs. One

0:14:26.840 --> 0:14:30.040
<v Speaker 1>of its most respected survival programs was a breakfast for children,

0:14:30.680 --> 0:14:33.280
<v Speaker 1>which was overall a response to hunger and poverty in

0:14:33.320 --> 0:14:38.080
<v Speaker 1>the country, particularly among poor, low income Black people. We

0:14:38.160 --> 0:14:41.440
<v Speaker 1>had free medical clinics in Winston Salem, North Carolina. We

0:14:41.440 --> 0:14:44.360
<v Speaker 1>had free ambulances, free past control, free shoes. We had

0:14:44.400 --> 0:14:47.960
<v Speaker 1>free bussing to prison programs, legal aid programs to help

0:14:48.000 --> 0:14:50.320
<v Speaker 1>people get attorneys who needed them. And we had a

0:14:50.320 --> 0:14:53.080
<v Speaker 1>program that was called the Safe Program Seniors Against a

0:14:53.080 --> 0:14:57.040
<v Speaker 1>Fearful Environment, in which we provided free transportation and escort

0:14:57.080 --> 0:14:59.520
<v Speaker 1>service the senior citizens who needed to get out and

0:14:59.560 --> 0:15:02.360
<v Speaker 1>take or of their errands their business. They were often

0:15:02.400 --> 0:15:05.720
<v Speaker 1>being attacked, so this was a hour protection for them.

0:15:05.760 --> 0:15:07.920
<v Speaker 1>The Panthers were able to grow their influence by keeping

0:15:08.000 --> 0:15:12.600
<v Speaker 1>their communities safe, healthy, cared for, and increasingly autonomous for

0:15:12.680 --> 0:15:15.920
<v Speaker 1>the state. But most importantly, they were able to keep

0:15:15.920 --> 0:15:20.000
<v Speaker 1>people alive. As Black Panthers co founder hughe P. Newton

0:15:20.040 --> 0:15:24.000
<v Speaker 1>famously said, these survival programs satisfy the deep needs of

0:15:24.040 --> 0:15:27.000
<v Speaker 1>the community, but they are not solutions to our problem.

0:15:27.040 --> 0:15:29.880
<v Speaker 1>That is why we call them survival programs, meeting survival

0:15:29.920 --> 0:15:35.920
<v Speaker 1>pending revolution. The existence of the survival programs themselves reflect

0:15:35.960 --> 0:15:39.640
<v Speaker 1>the necessity of keeping people alive, especially people who the

0:15:39.640 --> 0:15:42.120
<v Speaker 1>state would rather kill or leave to die for building

0:15:42.120 --> 0:15:46.920
<v Speaker 1>any kind of power. These programs are also necessarily insufficient.

0:15:47.440 --> 0:15:51.880
<v Speaker 1>No mutual aid program, no autonomous project, no liberator territory

0:15:52.040 --> 0:15:55.840
<v Speaker 1>can provide for the entire community. While the corporation's capitalists

0:15:55.840 --> 0:15:59.800
<v Speaker 1>and states maintain their stranglehold over the resources and production

0:16:00.000 --> 0:16:03.880
<v Speaker 1>capacity at the working class collectively created over centuries of

0:16:03.880 --> 0:16:09.600
<v Speaker 1>grueling labor and struggle. Dual power, more than just survival,

0:16:10.240 --> 0:16:12.360
<v Speaker 1>is about building the counter power to take it back.

0:16:14.320 --> 0:16:17.480
<v Speaker 1>Building powers withdraws the line between what is and isn't

0:16:17.560 --> 0:16:20.720
<v Speaker 1>dual power. Growing food for you and your friends, make

0:16:20.760 --> 0:16:23.720
<v Speaker 1>cut down on bills, and make some killer pesto, but

0:16:23.760 --> 0:16:28.280
<v Speaker 1>it's not necessarily challenging the capitalist system. Autonomy for its

0:16:28.280 --> 0:16:32.280
<v Speaker 1>own sake is not necessarily dual power if it doesn't

0:16:32.320 --> 0:16:36.480
<v Speaker 1>actively aid and struggle or better organize the community. That

0:16:36.600 --> 0:16:40.479
<v Speaker 1>from the perspective of building counter power, that autonomy is meaningless.

0:16:41.560 --> 0:16:44.000
<v Speaker 1>Making food for striking workers to allow them to stay

0:16:44.000 --> 0:16:49.120
<v Speaker 1>on strike longer is building dual power. We're simply producing

0:16:49.160 --> 0:16:52.640
<v Speaker 1>it for general consumption is not. While dual power organizations

0:16:52.720 --> 0:16:56.040
<v Speaker 1>necessarily serve the needs of the community, they must also

0:16:56.080 --> 0:16:58.440
<v Speaker 1>be able to pivot and attack the state in capital

0:16:58.520 --> 0:17:01.200
<v Speaker 1>and provide solidarity and beach fual aid to those in

0:17:01.240 --> 0:17:04.960
<v Speaker 1>their community who are already in struggle, or they simply aren'

0:17:05.000 --> 0:17:09.520
<v Speaker 1>dual power organizations at all. The simplest solution to this problem,

0:17:09.520 --> 0:17:12.359
<v Speaker 1>of course, is to organize around a specific side of resistance.

0:17:12.840 --> 0:17:15.720
<v Speaker 1>Organizations that build up the capacity to fight can everge

0:17:15.720 --> 0:17:19.800
<v Speaker 1>from almost anywhere. The Symbiosis Research Collective described how dual

0:17:19.840 --> 0:17:23.440
<v Speaker 1>power organizations emerge from Palestinian prison organizing bring the First

0:17:23.480 --> 0:17:26.400
<v Speaker 1>into Fata and uprising against the Israeli governments in late

0:17:26.480 --> 0:17:30.880
<v Speaker 1>nineteen eighties. Most discussion of the First into Fata focuses

0:17:30.920 --> 0:17:34.080
<v Speaker 1>on the role of mass protests in making Palestinian society

0:17:34.160 --> 0:17:38.679
<v Speaker 1>ungovernable for the Israeli occupying forces. Less discussed is the

0:17:38.760 --> 0:17:42.800
<v Speaker 1>role of community organizations of mutual aid and confederated participatory

0:17:42.840 --> 0:17:47.240
<v Speaker 1>democracy and making such mass protests possible. Organizing from within

0:17:47.280 --> 0:17:51.480
<v Speaker 1>the political system was a political incubator of the Palestinian

0:17:51.520 --> 0:17:54.480
<v Speaker 1>resistance movement and offers a micro cosmic example of the

0:17:54.520 --> 0:17:57.600
<v Speaker 1>development of dual power in the much larger prison of

0:17:57.680 --> 0:18:02.600
<v Speaker 1>the occupation with hunger strikes, political prisoners eventually won concessions

0:18:02.600 --> 0:18:06.200
<v Speaker 1>for their own self administration within the prisons. They assembled

0:18:06.200 --> 0:18:10.800
<v Speaker 1>structures of political organization and representation, forced prison authorities to

0:18:10.840 --> 0:18:15.359
<v Speaker 1>recognize their representatives, and developed a division of labor around hygiene,

0:18:15.480 --> 0:18:20.480
<v Speaker 1>education and other daily tasks. Palestinian prisoners described this arrangement

0:18:20.600 --> 0:18:24.000
<v Speaker 1>as internal organization, similar to the concept of dual power.

0:18:24.640 --> 0:18:28.080
<v Speaker 1>Even the least free of circumstances. These prisoners carved out

0:18:28.080 --> 0:18:32.120
<v Speaker 1>space for self governments and created the preconditions to revolutionary struggle.

0:18:32.880 --> 0:18:36.280
<v Speaker 1>Prisoners taught and studied everything from Palestinian history to Marxist

0:18:36.359 --> 0:18:40.440
<v Speaker 1>political economy, often from eight to fourteen hours per day.

0:18:41.040 --> 0:18:44.520
<v Speaker 1>As freshly educated and trained political activists were released back

0:18:44.520 --> 0:18:49.320
<v Speaker 1>into society, the resistance movement was galvanized. Illiterate teenage boys

0:18:49.400 --> 0:18:52.120
<v Speaker 1>arrested for throwing stones re entered the fray months later

0:18:52.200 --> 0:18:56.920
<v Speaker 1>as committed, competent organizers who had studied movement building, strategic resistance,

0:18:56.920 --> 0:19:01.639
<v Speaker 1>and dialectical materialism. Meanwhile, the organizing context outside of the

0:19:01.640 --> 0:19:07.160
<v Speaker 1>prison transformed dramatically. Saleh Abou laban of Palestinian political prisoner

0:19:07.200 --> 0:19:11.440
<v Speaker 1>from nineteen seventy until nine, stated, when I entered the prison,

0:19:11.480 --> 0:19:15.480
<v Speaker 1>there wasn't a national movement. There were only underground cells

0:19:15.520 --> 0:19:18.600
<v Speaker 1>that performed clandestine lee. When I got out, I found

0:19:18.600 --> 0:19:22.959
<v Speaker 1>a world full of organizers, committees, and community institutions. Central

0:19:23.000 --> 0:19:25.879
<v Speaker 1>to this new world of community organizing was the Palestinian

0:19:25.960 --> 0:19:29.280
<v Speaker 1>labor movement. Unions were formed out of workers places of

0:19:29.320 --> 0:19:32.520
<v Speaker 1>residents rather than workplaces, because migrant labor was prevalent in

0:19:32.560 --> 0:19:37.160
<v Speaker 1>Palestinian unionism within Israel had been criminalized. Unions then formed

0:19:37.160 --> 0:19:41.679
<v Speaker 1>strong alliances with local organizations in the national movement with

0:19:41.800 --> 0:19:45.600
<v Speaker 1>rapid growth in the early nineteen eighties. Labor unions found

0:19:45.600 --> 0:19:48.800
<v Speaker 1>it necessary to centralize and democratize their structures to become

0:19:48.840 --> 0:19:53.280
<v Speaker 1>more resilient as Israeli repression intensified against union leaders and organizers.

0:19:54.040 --> 0:19:57.280
<v Speaker 1>These local unions were networked together through the Palestinian Communist

0:19:57.359 --> 0:20:00.320
<v Speaker 1>Party and the Workers Unity Block, creating a web of

0:20:00.400 --> 0:20:03.479
<v Speaker 1>labor organizers and community groups that linked their class struggle

0:20:03.560 --> 0:20:07.919
<v Speaker 1>to the larger projects of national liberation. This wave of resistance,

0:20:08.320 --> 0:20:11.320
<v Speaker 1>carried out largely outside the purview of the major Palestinian

0:20:11.359 --> 0:20:14.640
<v Speaker 1>political parties, showed that even communities and the most dire

0:20:14.720 --> 0:20:19.240
<v Speaker 1>circumstances can assemble astounding levels of organization and resistance, as

0:20:19.359 --> 0:20:21.840
<v Speaker 1>was also true in the United States. Although today the

0:20:21.920 --> 0:20:26.119
<v Speaker 1>memory of these prison radicals is largely forgotten, Palestinian organizing

0:20:26.119 --> 0:20:29.200
<v Speaker 1>emerged from the sites of deepest depression in their society.

0:20:30.080 --> 0:20:32.480
<v Speaker 1>But this kind and level of organization is not just

0:20:32.560 --> 0:20:35.760
<v Speaker 1>the property of the left, and in Part two we'll

0:20:35.760 --> 0:20:37.520
<v Speaker 1>see what happens when the right gets hold of it.

0:20:41.119 --> 0:20:43.480
<v Speaker 1>It could happen here as a production of cool Zone Media.

0:20:43.720 --> 0:20:46.400
<v Speaker 1>For more podcast on cool zone Media, visit our website

0:20:46.400 --> 0:20:48.560
<v Speaker 1>cool zone media dot com, or check us out on

0:20:48.600 --> 0:20:51.119
<v Speaker 1>the I Heart Radio app, Apple Podcasts, or wherever you

0:20:51.160 --> 0:20:53.960
<v Speaker 1>listen to podcasts. You can find sources for It could

0:20:53.960 --> 0:20:56.960
<v Speaker 1>happen here, updated monthly at cool zone Media dot com

0:20:57.000 --> 0:20:58.920
<v Speaker 1>slash sources. Thanks for listening.