WEBVTT - The Lunar New Years Special: Part 1

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<v Speaker 1>It's the New Year's again. Whoa, Yeah, welcome, Welcome to

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<v Speaker 1>the Year the Tiger. This is a special special lunar

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<v Speaker 1>New Year's edition of It could Happen here a podcast

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<v Speaker 1>that he is today just about well, it's still about

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<v Speaker 1>sort of things falling apart and things being rebuilt. But

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<v Speaker 1>I wanted to specifically, you know, do do it do it?

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<v Speaker 1>Do a special luniar Year's episode and spend some time,

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<v Speaker 1>I think talking about Chinese nous and how what sort

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<v Speaker 1>of being a part of the Chinese diaspora in sort

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<v Speaker 1>of in the US and Canada is like, and you

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<v Speaker 1>know how how that how the influence is, how we organize,

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<v Speaker 1>how what what we're afraid of, what we're sort of

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<v Speaker 1>proud of? Um. And with me to talk about this,

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<v Speaker 1>we have j n who I think first time I

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<v Speaker 1>ever returning guests. Yeah, who is it works? With laus On?

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<v Speaker 1>Hello j n Oh, what an honor. Thanks thanks for

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<v Speaker 1>inviting me back. Yeah, thank you for coming. And we

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<v Speaker 1>also have Jane She who is a queer Chinese settler

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<v Speaker 1>living in unseated traditional and ancestral territories and Mosquian Sasquamish

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<v Speaker 1>and slave with tooth nations in what is falsely and

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<v Speaker 1>fakely considered Canada. Um. She has a poet, writer, editor,

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<v Speaker 1>and an organizer and does many other cool things. Hello, Jane, Welcome,

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<v Speaker 1>Welcome to the show. Hello, thank you for having me.

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<v Speaker 1>Um just wanted to share that it's musquam squamish and

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<v Speaker 1>slate with tooth. Yeah. Sorry, I apcuately, I do not

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<v Speaker 1>live up north, and so my my pronunciations of tribal

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<v Speaker 1>names are even worse than they are for the travel

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<v Speaker 1>daves that are around me. So my apologies. So all right,

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<v Speaker 1>before we get into a bunch of extremely grim stuff,

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<v Speaker 1>I wanted to because this is the this if you

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<v Speaker 1>will be listening to well, okay, unless listening to this

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<v Speaker 1>on Monday night, in which case, uh, congratulations on beating time.

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<v Speaker 1>But most of your probably gonna listen to listening to

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<v Speaker 1>this on on lunar New Years and so I wanted

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<v Speaker 1>to before yeah, before everything is completely dark, I want

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<v Speaker 1>you to know what you choose favorite Chinese New Year's

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<v Speaker 1>food is because this is like maybe my favorite holiday,

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<v Speaker 1>and it's basically my favorite holiday because in Grand Chinese tradition,

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<v Speaker 1>it's just an excuse to eat a lot. So yeah,

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<v Speaker 1>opening the floor up, Yeah, I think you're the expert here, Jane,

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<v Speaker 1>so feel free to I am not laid on the knowledge.

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<v Speaker 1>I am not an expert. Just because I fault dumplings

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<v Speaker 1>does not mean I'm an expert. But I mean I

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<v Speaker 1>haven't spent like lunar New Year's with really that many

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<v Speaker 1>other people in a very long time, so my sense

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<v Speaker 1>of like breath of food has really really narrowed to

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<v Speaker 1>what is available to me. Um. And I also have

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<v Speaker 1>been really struggling with the dumplings that I've been making

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<v Speaker 1>because of like carpal tunnel issues. But I've been thinking

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<v Speaker 1>a lot about jellyfish lately. Like I keep thinking about jellyfish,

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<v Speaker 1>and I keep thinking about like the sesame anything with

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<v Speaker 1>sesame in it. Yeah, and like just boiled dumplings I

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<v Speaker 1>feel like are really great for me at this particular moment. Yeah. Yeah,

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<v Speaker 1>my favorite is uh. In Cantanese, it's called me and go,

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<v Speaker 1>which is it's really yes um. And the way my

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<v Speaker 1>mom used to make it all the time was like

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<v Speaker 1>dip it in an egg first, um, And so it

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<v Speaker 1>has this kind of like eggy crust on it, which

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<v Speaker 1>is really really awesome. And I've been making up for

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<v Speaker 1>the past couple of years myself where I am, and

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<v Speaker 1>I can't wait to go to the grocery store and

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<v Speaker 1>grab some because it's only available around this time. I

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<v Speaker 1>guess they don't really produce it any other time. And

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<v Speaker 1>last time I went to visit my mom, she like

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<v Speaker 1>loaded my suitcase full of them and that was able

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<v Speaker 1>to eat them fast enough, unfortny and some of them

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<v Speaker 1>went fast. Oh no, we have we have one in

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<v Speaker 1>our refrigerator. I think it's I think it's it was

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<v Speaker 1>in the freezer and it's now I think in the

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<v Speaker 1>refrigerator and all incredibly excited to cut into it on

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<v Speaker 1>New Year's Yeah, do you do? You guys do the

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<v Speaker 1>because I know so we we only have red bean ones.

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<v Speaker 1>I know there's like brown sugar ones or something that

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<v Speaker 1>are like plain wait, I just wanted to check, like

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<v Speaker 1>is it nanal? Yeah? At least so like the sort

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<v Speaker 1>of like flower thing that is like shaped like a

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<v Speaker 1>semi circle. Yeah wait, yeah, I feel like there's different,

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<v Speaker 1>like an entire circle. Yeah. We usually cut them into

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<v Speaker 1>like like square strips, but I think that's just like

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<v Speaker 1>a cooking ease of cooking thing. Yeah, And it usually

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<v Speaker 1>comes with like a date or something on top. Yeah,

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<v Speaker 1>when it's packaged. That's so interesting because I feel like

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<v Speaker 1>the nngal that I grew up with doesn't usually have

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<v Speaker 1>a lot of things on it. It's kind of like

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<v Speaker 1>sticky and kind of plain, and I'm just this is

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<v Speaker 1>this is a new thing for me. Yeah. Yeah, the

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<v Speaker 1>one we usually get just has red beans in it,

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<v Speaker 1>and then there's like the one day on the top. Oh,

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<v Speaker 1>I don't know if you're thinking of like talenting Go,

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<v Speaker 1>which is like a different type of dish um where

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<v Speaker 1>it's like white rice cakes and then you you can

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<v Speaker 1>like it's like saucy and then yeah, like different ingredients

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<v Speaker 1>in it. Yeah, I think it's a different Ours are

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<v Speaker 1>just that they're like they're they're pretty close to the Yeah,

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<v Speaker 1>I think I think I'm just talking about the just

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<v Speaker 1>regularly and golic. They're just like like they're they're they're

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<v Speaker 1>they're basically plain, but there's some red being like cirta

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<v Speaker 1>into the dough and then it's just like the flat

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<v Speaker 1>brown thing that you like fry. Yeah. Yeah, all right,

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<v Speaker 1>this is we've now done dessert chat. I would honest

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<v Speaker 1>honestly much much less grim time than most of the

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<v Speaker 1>stuff that happens on here and you've all been now

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<v Speaker 1>subjected to it. I go eat Chinese New Year's food,

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<v Speaker 1>it's great. A yeah. So on two things that are

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<v Speaker 1>somewhat more grim um, I think there's there's two big

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<v Speaker 1>things I want to talk about that sort of related to,

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<v Speaker 1>like I guess Chinese diaspora nous um. I guess we

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<v Speaker 1>can start with talking a bit about anti Asian violence

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<v Speaker 1>and police violence, because I mean it's like, so my

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<v Speaker 1>sort of into this is that my my someone Okay.

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<v Speaker 1>So one of the things that's happened in the past

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<v Speaker 1>about two years was this the huge sort of spike

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<v Speaker 1>and anti asition violence. But then you know, part of

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<v Speaker 1>what happens politically around that was there was a huge

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<v Speaker 1>attempt to essentially turn anti asition violence is you, I guess,

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<v Speaker 1>like the anti BLM, like especially in the US, But

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<v Speaker 1>I think I think this happened elsewhere too, where there

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<v Speaker 1>reserves it didn't I don't know, it worked in some

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<v Speaker 1>places and didn't work in other places. So I went

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<v Speaker 1>to the research Chicago and a few is it a

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<v Speaker 1>few months ago, now maybe's a couple of a month

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<v Speaker 1>that you ago a Asian Chinese international student like got

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<v Speaker 1>shot on campus, and this turned into a huge sort

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<v Speaker 1>of like bring more cops on campus that there was

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<v Speaker 1>a huge petition that got signed. It was that people

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<v Speaker 1>were like asking for security cameras and asking for our cops,

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<v Speaker 1>and like the UCPD like a couple of weeks later

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<v Speaker 1>just like shot a dude. And so that there there's

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<v Speaker 1>been I've been seeing this tension a lot. I was

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<v Speaker 1>wondering a Futube had also sort of run into similar

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<v Speaker 1>stuff and what your thoughts We're on it? UM. I mean,

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<v Speaker 1>I feel like, unfortunately with Canada, there's like this dynamic

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<v Speaker 1>where we look to the States for news and validation

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<v Speaker 1>in this weird way that I find really delegitimizes the

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<v Speaker 1>unique struggles that are here that are different. UM. There

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<v Speaker 1>are there's a different kind of police system. There's like

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<v Speaker 1>the local police like Vancouver Police Department, UM, but then

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<v Speaker 1>there's also the RCMP, the Royal Mountain Canadian Police, which

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<v Speaker 1>are in other the municipalities. And the RCMP was created

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<v Speaker 1>specifically UM as a tool of settler colonialism to enforce

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<v Speaker 1>the Indian Act, which is UM, I guess the most

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<v Speaker 1>succinctly way I can put it as segregation UM of

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<v Speaker 1>Indigenous peoples from settlers, and there's a lot of displacement

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<v Speaker 1>of black communities across Canada. But and there was also

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<v Speaker 1>slavery in Canada, even though we like to pretend that

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<v Speaker 1>there wasn't. And so against this background, I guess um

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<v Speaker 1>and ongoing like police brutality, whether it's in what's written

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<v Speaker 1>territories or just the police killing people. There's a lot

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<v Speaker 1>of mainstream Asian Canadian and Chinese Canadian institutions that are

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<v Speaker 1>very very much complicit in the system. Like there is

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<v Speaker 1>an organization, an immigrant Chinese Canadian organization in Vancouver who

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<v Speaker 1>one of the board members is a cop who is

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<v Speaker 1>married to a a city councilor. And a lot of

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<v Speaker 1>the discourse that institutions not people themselves necessarily, but institutions

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<v Speaker 1>create around for example, the revitalization of Chinatown or the

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<v Speaker 1>president servation of the culture is around. Oh, there's graffiti

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<v Speaker 1>in the neighborhood Chinatown and Vancouver is in the downtowning

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<v Speaker 1>side was just considered, um, the poorest posted is considered

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<v Speaker 1>the poorest post a cold in Canada, and it's like

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<v Speaker 1>a tight knit community with a lot of indigenous people's,

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<v Speaker 1>Black people people in poverty struggling against the poisoning massacre UM,

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<v Speaker 1>wherein the government is not providing UM safe supply, and

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<v Speaker 1>where the police just kind of like are everywhere pointing

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<v Speaker 1>guns and everyone displacing the tens cities and so when

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<v Speaker 1>there is an easy and not an easy but just

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<v Speaker 1>like a demonized group of people that UM, the general

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<v Speaker 1>public doesn't know enough about UM. If you walk through

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<v Speaker 1>the downtowning side and talk to people, you would talk

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<v Speaker 1>to people about their experiences with residential school, their experiences

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<v Speaker 1>with missing family members, experiences with poverty and in the

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<v Speaker 1>in the broadest terms, it's like the way that try

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<v Speaker 1>and Town is being gentrified, people tend to blame the

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<v Speaker 1>poor UM, and there's like this divide and conqueror mentality

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<v Speaker 1>within the Asian diaspora. When in the Chinese diaspora specifically,

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<v Speaker 1>and so similar to happened with UM Michelle Go similar

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<v Speaker 1>to her UM, there was a South Asian elderly woman

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<v Speaker 1>who a group of people who lived in the intensity

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<v Speaker 1>had killed pretending to be cops when they knocked on

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<v Speaker 1>her door, and the county one of the city councilors

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<v Speaker 1>UM in Vancouver was like this, we need to stop

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<v Speaker 1>and ulging in these tense cities. Um. Meanwhile, there's a

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<v Speaker 1>lot of like marginalized people in these tense cities who

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<v Speaker 1>who who can't um who need to live there because

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<v Speaker 1>it's COVID times and society has abandoned them. So it's

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<v Speaker 1>like anti Asian racism and violence has also the hate,

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<v Speaker 1>the so called hate crime thing has so apparently increased,

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<v Speaker 1>um And I don't think that it's hasn't increased. It's

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<v Speaker 1>just that like the way that the media, the way

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<v Speaker 1>that the institutions within Canada is also jumping onto the

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<v Speaker 1>police wagon, the police the hate crime angle rather than

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<v Speaker 1>learn from abolitionists. Rather. Yeah, this is a long way

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<v Speaker 1>of putting it. It's like similar, it's similar, and I

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<v Speaker 1>know a lot of details because yeah, I mean I

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<v Speaker 1>think that, yeah, I think that tracks. I mean the

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<v Speaker 1>targets are slightly different just basis of news, but on

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<v Speaker 1>the sort of local context. But I think that, yeah,

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<v Speaker 1>that tracks a lot with what we've been seeing here

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<v Speaker 1>as I think there's a there's another thing that I

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<v Speaker 1>don't know, So I I really don't like the term

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<v Speaker 1>like because the is the Twitter hashtag is stoppation hate,

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<v Speaker 1>Like I hate that framing of it as sort of

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<v Speaker 1>hatred and not racism, but even the sort of the

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<v Speaker 1>anti Asian violence framing, which I've been used a lot,

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<v Speaker 1>I think has problems because you know, I mean, this

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<v Speaker 1>is one of the things you were talking about, one

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<v Speaker 1>of the things that I've seen a lot. It's just

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<v Speaker 1>you know, any time, like you know, there are genuine

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<v Speaker 1>sort of racism attacks, right, but then there's a so

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<v Speaker 1>just like I mean, one of the sort of scare

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<v Speaker 1>things that happened here was it was like a bunch

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<v Speaker 1>of people's, like a bunch of restI Chinese restaurants got

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<v Speaker 1>broken into and robbed, and everyone was like, well, this

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<v Speaker 1>is anti Asian violence, and it's like, well, no, like

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<v Speaker 1>this is just theft. And and there there's there's been

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<v Speaker 1>this sort of like collapsing of something bad happens to

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<v Speaker 1>an Asian person with specifically sort of like targeted racist attacks,

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<v Speaker 1>and I think that's been well, I mean, that's been

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<v Speaker 1>a problem. And there's also the secondary problem of you

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<v Speaker 1>know who even who even gets included in this in

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<v Speaker 1>the first place. Like one of one of the biggest

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<v Speaker 1>things I've been frustrated about is you know, the sort

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<v Speaker 1>of the selective inclusion of South Asian people like I

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<v Speaker 1>there there was there was a shooting at the fed

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<v Speaker 1>X facility last year by a guy who was like

0:15:51.200 --> 0:15:55.600
<v Speaker 1>very much, very far right, kind of like pilled online guy,

0:15:55.920 --> 0:15:59.760
<v Speaker 1>and it killed a bunch of sea workers. And there

0:15:59.840 --> 0:16:04.200
<v Speaker 1>was never there's just nothing, even like no one talked

0:16:04.200 --> 0:16:06.680
<v Speaker 1>about is anti Asition violence. But then you know, selectively,

0:16:06.760 --> 0:16:09.080
<v Speaker 1>you get inclusions to South these Asian people when it's

0:16:10.280 --> 0:16:14.840
<v Speaker 1>like it's it's it's like people get folded into being

0:16:15.560 --> 0:16:19.600
<v Speaker 1>Asian when it's like useful to call from war police.

0:16:20.000 --> 0:16:22.480
<v Speaker 1>But then when it's you know, not useful for that,

0:16:22.600 --> 0:16:24.240
<v Speaker 1>or when it's you know, especially when it's working class

0:16:24.240 --> 0:16:27.280
<v Speaker 1>people getting killed, there's just sort of nothing. And I've

0:16:27.320 --> 0:16:30.400
<v Speaker 1>been I don't know, I've been really frustrated by this

0:16:30.480 --> 0:16:34.280
<v Speaker 1>dynamic a lot um. Yeah, Jane, I want to know

0:16:34.320 --> 0:16:36.240
<v Speaker 1>what you think about this too, because I have no

0:16:37.200 --> 0:16:41.320
<v Speaker 1>talks going enough about Yeah. I mean, you know, what

0:16:41.520 --> 0:16:43.600
<v Speaker 1>wasn't there? There was a hate crime builder was passed

0:16:43.640 --> 0:16:47.320
<v Speaker 1>in Congress, right, uh, And there was supposedly quote unquote

0:16:47.360 --> 0:16:50.880
<v Speaker 1>supposed to be addressing all this quote unquote anti Asian

0:16:50.960 --> 0:16:54.120
<v Speaker 1>hate stuff. And you know the only thing that accomplished

0:16:54.200 --> 0:16:58.320
<v Speaker 1>was it created like some some government organ to like

0:16:59.000 --> 0:17:02.560
<v Speaker 1>oversee these efforts to address hate crimes and then more

0:17:02.640 --> 0:17:04.919
<v Speaker 1>funding for the police. Right. So I think it was

0:17:05.080 --> 0:17:07.080
<v Speaker 1>it was a very kind of direct impact. We could

0:17:07.119 --> 0:17:12.000
<v Speaker 1>just see how this discourse transformed into exactly what a

0:17:12.040 --> 0:17:14.800
<v Speaker 1>lot of you know, organizers had said would happen, which

0:17:14.880 --> 0:17:20.040
<v Speaker 1>is more funny for the police and not making communities safer. Right. So, UM,

0:17:20.720 --> 0:17:22.439
<v Speaker 1>I think the real conendrum for me and the thing

0:17:22.520 --> 0:17:24.879
<v Speaker 1>that really kind of you know, I spent a lot

0:17:24.920 --> 0:17:26.399
<v Speaker 1>of time thinking about this and I get I get

0:17:26.480 --> 0:17:30.760
<v Speaker 1>kind of frustrated, is um, you know, whenever these these

0:17:30.760 --> 0:17:36.680
<v Speaker 1>attacks happen on you know, Asian heritage or Asian identified people. Um,

0:17:36.880 --> 0:17:40.199
<v Speaker 1>the response, I mean, it's it's a good natured and

0:17:40.280 --> 0:17:44.520
<v Speaker 1>it's well meaning, and I agree with it, but you know,

0:17:44.520 --> 0:17:48.399
<v Speaker 1>the response is always like the telling folks who have

0:17:48.440 --> 0:17:52.880
<v Speaker 1>been victimized or those who know them, um, that more

0:17:52.920 --> 0:17:56.920
<v Speaker 1>police is not the answer, right, And you know, I

0:17:57.000 --> 0:18:00.639
<v Speaker 1>think that's true. But then I think when struggling with

0:18:00.760 --> 0:18:05.400
<v Speaker 1>is how to make this message resonate with those folks, right,

0:18:05.400 --> 0:18:08.760
<v Speaker 1>Because I think there's a way that in some ways

0:18:08.800 --> 0:18:11.080
<v Speaker 1>that can alienate them even more and make them even

0:18:11.080 --> 0:18:14.840
<v Speaker 1>more reaction, right, because that's you know, the media has

0:18:14.880 --> 0:18:20.879
<v Speaker 1>often spun that argument. Uh, they use further instances of

0:18:20.960 --> 0:18:24.920
<v Speaker 1>violence to spin that argument of like when when people

0:18:24.960 --> 0:18:26.960
<v Speaker 1>say the answer is not more cops, it doesn't make

0:18:27.000 --> 0:18:29.920
<v Speaker 1>a safer the media is able to spend that to say, look,

0:18:30.200 --> 0:18:32.359
<v Speaker 1>this isn't working right, it's things are actually getting more

0:18:32.440 --> 0:18:37.240
<v Speaker 1>dangerous all the kind of like scaremongering tactics with crime

0:18:37.280 --> 0:18:40.440
<v Speaker 1>statistics and all that stuff, which are usually false anyway.

0:18:40.520 --> 0:18:42.800
<v Speaker 1>So I think that's what I'm trying to figure out now,

0:18:42.960 --> 0:18:46.840
<v Speaker 1>is like, you know, because in in Chinatown, l A,

0:18:46.960 --> 0:18:49.840
<v Speaker 1>where you know, where I've done some work, there was

0:18:50.560 --> 0:18:56.080
<v Speaker 1>community meetings with c c D, the Chinatown Committee for

0:18:56.160 --> 0:19:04.399
<v Speaker 1>Equitable Uh oh, what's what's destan for? I always forget development. Um.

0:19:04.440 --> 0:19:07.160
<v Speaker 1>They had some meetings with community folks to kind of like,

0:19:07.320 --> 0:19:10.040
<v Speaker 1>you know, hear what hear what they wanted to do

0:19:10.200 --> 0:19:12.920
<v Speaker 1>to address this, and they kind of like a lot

0:19:12.960 --> 0:19:16.800
<v Speaker 1>of those organizers had, um, you know, they're coming from

0:19:16.840 --> 0:19:20.199
<v Speaker 1>that viewpoint that calling for more cops is not the answer,

0:19:20.359 --> 0:19:26.040
<v Speaker 1>and so some of the mail they're from the community,

0:19:26.040 --> 0:19:27.760
<v Speaker 1>but they're not. They weren't part of the kind of

0:19:27.800 --> 0:19:31.160
<v Speaker 1>like senior population of Chinatown, which is you know, it's

0:19:31.200 --> 0:19:33.879
<v Speaker 1>like low income seniors is kind of like are the

0:19:33.920 --> 0:19:36.880
<v Speaker 1>folks that are being pushed out and by developers and

0:19:36.920 --> 0:19:40.640
<v Speaker 1>all the gentrification happening as well. Um, some of some

0:19:40.680 --> 0:19:42.560
<v Speaker 1>men were kind of like, Okay, well we should start

0:19:42.960 --> 0:19:47.800
<v Speaker 1>kind of like armed neighborhood watch um. And you know,

0:19:47.920 --> 0:19:51.600
<v Speaker 1>I think in some way that taps into this kind

0:19:51.640 --> 0:19:55.360
<v Speaker 1>of like we protect us type of ethos, right, It's

0:19:55.440 --> 0:20:00.760
<v Speaker 1>it's not relying on a state or government or whatever

0:20:01.200 --> 0:20:05.920
<v Speaker 1>police paramilitary force. Um. But then I think the question

0:20:06.000 --> 0:20:10.320
<v Speaker 1>that some folks had I heard the secondhand, was that, um,

0:20:10.359 --> 0:20:13.320
<v Speaker 1>you know, are are these people actually from the community,

0:20:13.320 --> 0:20:16.200
<v Speaker 1>and are they actually doing this to address the needs

0:20:16.240 --> 0:20:19.480
<v Speaker 1>of the folks who are most affected by it? Right?

0:20:19.560 --> 0:20:22.679
<v Speaker 1>And so I think some folks were uncomfortable with the

0:20:22.720 --> 0:20:27.320
<v Speaker 1>idea that there should be these kind of like street patrols. Um.

0:20:27.400 --> 0:20:29.520
<v Speaker 1>And so there's there's just so many different ways to

0:20:30.040 --> 0:20:33.400
<v Speaker 1>approach this, and I haven't you know, I'm not laying

0:20:33.400 --> 0:20:35.720
<v Speaker 1>way or anyone, but I just haven't seen an effective

0:20:35.760 --> 0:20:40.200
<v Speaker 1>way to counteract that call for more police. Yet. That's

0:20:40.240 --> 0:20:45.280
<v Speaker 1>a really good point because I feel like in when

0:20:46.760 --> 0:20:56.560
<v Speaker 1>especially um Asian women, people who experience like various forms

0:20:56.600 --> 0:21:03.800
<v Speaker 1>of sexual violence or UM street harassment. UM that sense

0:21:03.840 --> 0:21:10.720
<v Speaker 1>of unsafety is amplified when we witness other people getting

0:21:10.800 --> 0:21:16.720
<v Speaker 1>murdered in public spaces. And so I think in a way,

0:21:16.840 --> 0:21:21.600
<v Speaker 1>it's like understandable why people want to grasp for any

0:21:21.720 --> 0:21:26.600
<v Speaker 1>kind of solution and and also why that kind of

0:21:26.680 --> 0:21:33.120
<v Speaker 1>trauma can be weaponized or like taken advantage of immediately,

0:21:33.320 --> 0:21:37.520
<v Speaker 1>like just because I'm like, who asked for you to

0:21:37.680 --> 0:21:42.480
<v Speaker 1>be street criptials of Chinatown? Who decided that you make

0:21:44.080 --> 0:21:48.119
<v Speaker 1>the communities safer? Have you consulted the seniors? Have you

0:21:48.960 --> 0:21:51.560
<v Speaker 1>have you talked with all of the seniors, all of

0:21:51.600 --> 0:21:55.480
<v Speaker 1>the elders to ask them, like how would you feel

0:21:55.520 --> 0:22:00.240
<v Speaker 1>if I did that? Like where is that suggestion coming from?

0:22:00.280 --> 0:22:05.320
<v Speaker 1>And I think that like the other argument is that

0:22:05.400 --> 0:22:11.160
<v Speaker 1>like mental health resources is an alternative to policing, even

0:22:11.200 --> 0:22:17.159
<v Speaker 1>though UM policing and mental health systems are very, very

0:22:17.280 --> 0:22:22.880
<v Speaker 1>very connected. UM. Edward Wong has an article about that

0:22:23.280 --> 0:22:27.479
<v Speaker 1>in Upping the anti And I don't know, I just

0:22:27.520 --> 0:22:30.280
<v Speaker 1>think that like there has to be like a way

0:22:30.280 --> 0:22:34.439
<v Speaker 1>to talk about this without invalidating each other's trauma and

0:22:34.560 --> 0:22:41.760
<v Speaker 1>invalidating UM people survival instincts as well, because I feel like, um,

0:22:41.840 --> 0:22:44.639
<v Speaker 1>for years, as someone who's done work in the anti

0:22:44.760 --> 0:22:50.280
<v Speaker 1>violence sector, it's not that I wanted there to be

0:22:50.320 --> 0:22:53.640
<v Speaker 1>more policing. It's just that like a lot of survivors

0:22:53.720 --> 0:22:55.760
<v Speaker 1>might be like, hey, I actually do want use the

0:22:55.760 --> 0:23:00.920
<v Speaker 1>court system because this person is dangerous. Like that's like,

0:23:01.160 --> 0:23:04.399
<v Speaker 1>as somebody supporting a survivor, I can't just go up, no,

0:23:04.560 --> 0:23:09.840
<v Speaker 1>you're wrong, less cops right, Like that's that's not a

0:23:09.920 --> 0:23:16.199
<v Speaker 1>compassionate response. And it's also not a compassionate response to go, hey,

0:23:16.280 --> 0:23:19.640
<v Speaker 1>you're making us like all about yourself and you should

0:23:19.680 --> 0:23:22.840
<v Speaker 1>like to be talking about like black and Indigenous people

0:23:22.880 --> 0:23:26.480
<v Speaker 1>like like like that's that's also really insensitive. So it's

0:23:26.520 --> 0:23:31.399
<v Speaker 1>like I feel like there's a way that there there

0:23:31.480 --> 0:23:36.760
<v Speaker 1>is like a way to talk about abolition that really

0:23:37.040 --> 0:23:43.400
<v Speaker 1>needs to respect every survivor or every like communities like trauma.

0:23:43.720 --> 0:23:46.840
<v Speaker 1>And it's not an easy thing because it's not like

0:23:48.119 --> 0:23:52.440
<v Speaker 1>our communities have had a good way to respond to trauma,

0:23:53.400 --> 0:23:56.879
<v Speaker 1>Like we haven't really like we're still breaking the cycles

0:23:56.920 --> 0:24:01.000
<v Speaker 1>of intergenerational trauma. Yeah, And I think this this kind

0:24:01.040 --> 0:24:04.159
<v Speaker 1>of comes back to another sort of difficulty of this

0:24:04.160 --> 0:24:06.920
<v Speaker 1>whole project, because you know, a lot of the sort

0:24:06.920 --> 0:24:14.840
<v Speaker 1>of the abolitionist framework is about like transitioning things towards

0:24:16.359 --> 0:24:19.720
<v Speaker 1>community solutions. But like what is that you know, like,

0:24:20.040 --> 0:24:23.960
<v Speaker 1>what does that even mean when you're dealing with you

0:24:24.000 --> 0:24:25.560
<v Speaker 1>know this, this is this is part of the problem

0:24:25.640 --> 0:24:28.520
<v Speaker 1>with well, okay, you have armed self defense groups, but

0:24:29.800 --> 0:24:31.960
<v Speaker 1>you know what happens when inevitably and this is this

0:24:32.000 --> 0:24:34.879
<v Speaker 1>is just something that happens just you know, this is

0:24:34.880 --> 0:24:37.120
<v Speaker 1>this is this is the nature of security forces, right

0:24:37.200 --> 0:24:39.159
<v Speaker 1>is eventually you're going to get abusers in it. And

0:24:39.200 --> 0:24:41.119
<v Speaker 1>it's like, okay, well what happens then? And what happens

0:24:41.160 --> 0:24:44.760
<v Speaker 1>when you know, like the abuses of people inside the community.

0:24:44.880 --> 0:24:47.800
<v Speaker 1>And and this is compounded I think by this problem

0:24:47.840 --> 0:24:55.280
<v Speaker 1>of like what like what even you know the I

0:24:55.280 --> 0:24:57.480
<v Speaker 1>think I think there's there's there's there's a broader problem

0:24:57.520 --> 0:25:00.320
<v Speaker 1>of like what Asian nous is and there's they brought

0:25:00.359 --> 0:25:02.480
<v Speaker 1>up and this is this is also sort of localized

0:25:02.520 --> 0:25:07.640
<v Speaker 1>problem of like what even like is the Chinese community

0:25:07.720 --> 0:25:10.920
<v Speaker 1>at all? Because you're dealing with something that's incredibly fragmented.

0:25:10.920 --> 0:25:12.760
<v Speaker 1>You're dealing people who speak different languages, You're dealing with

0:25:12.800 --> 0:25:16.000
<v Speaker 1>people who have been in these places for you know,

0:25:16.080 --> 0:25:17.639
<v Speaker 1>some people have been here for centuries, some people who

0:25:17.640 --> 0:25:22.119
<v Speaker 1>have been here like two months. And I think that

0:25:22.160 --> 0:25:25.600
<v Speaker 1>makes it really difficult in a lot of ways to

0:25:25.640 --> 0:25:32.159
<v Speaker 1>sort of like even even just bring together something that

0:25:32.200 --> 0:25:34.760
<v Speaker 1>could be a community. And I know, I know what happens,

0:25:34.800 --> 0:25:36.480
<v Speaker 1>and I know, you know, there's there's there's lots of

0:25:36.520 --> 0:25:40.439
<v Speaker 1>different sort of like fragmented communities. But but I think

0:25:40.520 --> 0:25:47.880
<v Speaker 1>it makes this harder because there isn't a sort of

0:25:48.920 --> 0:25:54.160
<v Speaker 1>like ready made thing you can turn to and go, Okay, well,

0:25:54.200 --> 0:25:55.920
<v Speaker 1>this is how we're going, Like this is a group

0:25:55.920 --> 0:25:59.040
<v Speaker 1>of people, and this is the sort of like social sphere,

0:25:59.040 --> 0:26:00.480
<v Speaker 1>and this is the community that going to turn to

0:26:00.560 --> 0:26:03.199
<v Speaker 1>to sort of deal with this stuff. There's just this

0:26:03.359 --> 0:26:07.880
<v Speaker 1>kind of a bunch of amorphous different groups. And then

0:26:07.920 --> 0:26:11.439
<v Speaker 1>also you have the problem that like you know, if

0:26:11.480 --> 0:26:13.840
<v Speaker 1>you're gonna talk about like political forces nation communities, like

0:26:13.880 --> 0:26:18.560
<v Speaker 1>the business associations are extremely powerful and you know, we

0:26:18.600 --> 0:26:22.280
<v Speaker 1>have different objectives than they do, but they're also like

0:26:22.520 --> 0:26:25.440
<v Speaker 1>extremely well organized in a way that most other sort

0:26:25.480 --> 0:26:27.760
<v Speaker 1>of like Chinese groups aren't. I don't know that that's

0:26:27.840 --> 0:26:41.440
<v Speaker 1>that's that's been where my thinking has been going on this. Yeah,

0:26:41.520 --> 0:26:45.680
<v Speaker 1>I think, UM, this there's some residents with what you're

0:26:45.720 --> 0:26:48.399
<v Speaker 1>saying in the kind of dynamics that you're identifying and

0:26:49.040 --> 0:26:52.280
<v Speaker 1>what I've kind of witnessed and experienced in like Hong

0:26:52.359 --> 0:26:57.040
<v Speaker 1>Kong desporal organizing UM, which I think, you know, there's

0:26:57.040 --> 0:27:00.239
<v Speaker 1>a lot of overlap with that same type of like

0:27:00.960 --> 0:27:06.359
<v Speaker 1>small business organization type of thing that usually dominates China

0:27:06.400 --> 0:27:09.240
<v Speaker 1>towns across North America, which is the case in l

0:27:09.280 --> 0:27:11.919
<v Speaker 1>A and actually c C. He spends a lot of

0:27:11.920 --> 0:27:17.360
<v Speaker 1>time fighting the small business organizations UM because they are

0:27:17.480 --> 0:27:22.280
<v Speaker 1>very friendly with developers UM, and they're usually pro UM

0:27:22.320 --> 0:27:26.439
<v Speaker 1>you know, pro securitization and anti for folks and all

0:27:26.480 --> 0:27:28.959
<v Speaker 1>that kind of stuff. So there is that that element

0:27:29.119 --> 0:27:32.120
<v Speaker 1>right where a lot of times, you know, you are

0:27:32.160 --> 0:27:34.960
<v Speaker 1>fighting against people who might have to like stame heritages

0:27:35.119 --> 0:27:39.080
<v Speaker 1>for example, UM. And you know, for me personally, that's

0:27:39.119 --> 0:27:41.760
<v Speaker 1>that's very much the case with Hong Kong ASPERG groups, right,

0:27:41.840 --> 0:27:47.000
<v Speaker 1>because you know, many of them are very conservative, are

0:27:47.119 --> 0:27:51.199
<v Speaker 1>right wing and not only just kind of held personal beliefs,

0:27:51.200 --> 0:27:55.080
<v Speaker 1>but advocate a lot for these kind of you know,

0:27:55.480 --> 0:27:58.480
<v Speaker 1>these policies and politicians and all these different things that

0:27:58.520 --> 0:28:02.960
<v Speaker 1>I really can't stand and I'm aligned against UM. And

0:28:03.400 --> 0:28:06.640
<v Speaker 1>you know, I think it's a lot of folks want

0:28:06.680 --> 0:28:08.880
<v Speaker 1>to take the kind of pregnantious root of like we'll

0:28:08.880 --> 0:28:11.280
<v Speaker 1>work with you on things that we where we have

0:28:11.400 --> 0:28:16.600
<v Speaker 1>points of unity, otherwise we don't. Whereas you know, I

0:28:16.600 --> 0:28:18.640
<v Speaker 1>guess some people see me as as a little bit

0:28:18.760 --> 0:28:20.640
<v Speaker 1>more rigid in the sense that like, I don't want

0:28:20.640 --> 0:28:24.119
<v Speaker 1>to work with these folks at all, because UM, I

0:28:24.160 --> 0:28:27.800
<v Speaker 1>see them as kind of themselves as as a force

0:28:28.000 --> 0:28:32.439
<v Speaker 1>that is causing more harm than good, especially if with

0:28:32.520 --> 0:28:35.679
<v Speaker 1>these Hong Kong aspert groups. The usual mantra is like

0:28:35.760 --> 0:28:38.080
<v Speaker 1>Hong Kong first, like everything that we do is is

0:28:38.160 --> 0:28:42.520
<v Speaker 1>serving Hong Kong UM, and that you in the desper

0:28:42.600 --> 0:28:46.480
<v Speaker 1>That usually means kind of like non partisanship, lobbying, congress,

0:28:46.520 --> 0:28:49.920
<v Speaker 1>all those different things, UM. And then kind of like

0:28:50.200 --> 0:28:56.880
<v Speaker 1>completely ignoring or being agnostic of local and domestic issues. UM.

0:28:57.120 --> 0:29:00.760
<v Speaker 1>To oversimplify a little bit. So know, I think that's

0:29:00.800 --> 0:29:02.880
<v Speaker 1>been on my mind a lot. I know your question

0:29:02.920 --> 0:29:05.840
<v Speaker 1>was about chineseness, but I guess for me that kind

0:29:05.840 --> 0:29:07.800
<v Speaker 1>of filters a little bit further down to like what

0:29:07.960 --> 0:29:12.760
<v Speaker 1>is being a Hong Kong Right, It's really difficult to

0:29:14.000 --> 0:29:22.320
<v Speaker 1>organize with your specific quote unquote ethnic or diaspora community,

0:29:22.560 --> 0:29:28.760
<v Speaker 1>and the the meaning of diaspora is not a cohesive

0:29:28.800 --> 0:29:34.320
<v Speaker 1>community but people's memories of home. Um. It's like a

0:29:34.400 --> 0:29:39.120
<v Speaker 1>difficult thing to kind of but I butt your head

0:29:39.160 --> 0:29:45.720
<v Speaker 1>against because it's like you have your UM diversity, equity

0:29:45.840 --> 0:29:51.400
<v Speaker 1>inclusion framework of organizing, and then you have the every

0:29:51.480 --> 0:29:55.240
<v Speaker 1>day like what what what these frameworks can't simplify, which

0:29:55.280 --> 0:29:59.600
<v Speaker 1>is the tensions between your communities. Like I didn't grow

0:29:59.760 --> 0:30:09.040
<v Speaker 1>up experiencing overt racist violence when I grew up in Richmond. UM.

0:30:09.280 --> 0:30:15.520
<v Speaker 1>Richmond is an extremely East Asian and Chinese suburb. UM

0:30:17.000 --> 0:30:21.440
<v Speaker 1>that saw first um, not first, but just like at

0:30:21.480 --> 0:30:25.520
<v Speaker 1>some point a wave of Hong Kong diaspora because of

0:30:27.440 --> 0:30:32.200
<v Speaker 1>and then afterwards more like mainlanders, UM, and so on

0:30:32.240 --> 0:30:35.840
<v Speaker 1>the playground, somebody was like, are you from Taiwan mainland

0:30:36.080 --> 0:30:39.440
<v Speaker 1>or or Hong Kong? And that was when I was

0:30:39.480 --> 0:30:42.800
<v Speaker 1>like seven, And that was my introduction to what it

0:30:42.840 --> 0:30:46.479
<v Speaker 1>means to be in diaspora in this particular kind of way.

0:30:47.160 --> 0:30:52.560
<v Speaker 1>And UM being like just right like in that and

0:30:52.960 --> 0:30:56.040
<v Speaker 1>in that and and figuring yourself out within that and

0:30:56.160 --> 0:31:01.280
<v Speaker 1>seeing how there was just an absent of community because

0:31:01.400 --> 0:31:08.080
<v Speaker 1>of how like these different geopolitical experiences have like separated us,

0:31:08.320 --> 0:31:12.760
<v Speaker 1>um and made it more difficult. Um Like when we

0:31:12.840 --> 0:31:16.920
<v Speaker 1>filter our parents political beliefs onto each other. It's kind

0:31:16.920 --> 0:31:21.880
<v Speaker 1>of like this awkward thing. But but I think that

0:31:21.960 --> 0:31:26.719
<v Speaker 1>like UM in in trying to contend with that in

0:31:26.760 --> 0:31:32.400
<v Speaker 1>the in the president, it's sort of like, um, we

0:31:32.480 --> 0:31:36.200
<v Speaker 1>have these older institutions that other people that that the

0:31:36.280 --> 0:31:40.200
<v Speaker 1>older generations have built. What new things can we build?

0:31:40.600 --> 0:31:46.320
<v Speaker 1>What things can we um? Because I feel like I'm

0:31:46.360 --> 0:31:50.280
<v Speaker 1>I'm really rigid too. I'm like really not great at

0:31:51.560 --> 0:31:54.240
<v Speaker 1>talking across the aisle, and when I do, it's not

0:31:54.400 --> 0:31:59.000
<v Speaker 1>it's not really about anything substantive. It's like, hey, like hi,

0:31:59.200 --> 0:32:01.680
<v Speaker 1>it's good to see you know, Like when you live

0:32:01.720 --> 0:32:04.440
<v Speaker 1>in a place you you don't want to make like

0:32:04.640 --> 0:32:11.080
<v Speaker 1>make enemies, but like it's it's a really hard thing, um.

0:32:11.120 --> 0:32:14.360
<v Speaker 1>And it's even more heartbreaking when you find out slowly

0:32:14.400 --> 0:32:18.680
<v Speaker 1>that people are just taking advantage of you, right like,

0:32:19.000 --> 0:32:21.640
<v Speaker 1>and I don't know, it's it's a it's a really

0:32:22.520 --> 0:32:25.360
<v Speaker 1>difficult thing to organize against when you're like you all

0:32:25.440 --> 0:32:29.320
<v Speaker 1>hate me, great love it this has been they could

0:32:29.360 --> 0:32:32.240
<v Speaker 1>happen here, Join us for part two of this discussion. Tomorrow,

0:32:32.520 --> 0:32:34.760
<v Speaker 1>we're going into more detail on the state of the Left.

0:32:35.120 --> 0:32:37.160
<v Speaker 1>In the meantime, you can find us That Happened Here

0:32:37.160 --> 0:32:41.040
<v Speaker 1>pod on Twitter, Instagram, and check out the cool Zone

0:32:41.080 --> 0:32:49.080
<v Speaker 1>for other shows that we need from. It could Happen

0:32:49.120 --> 0:32:51.440
<v Speaker 1>Here is a production of cool Zone Media and more

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0:32:56.240 --> 0:32:59.520
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0:33:00.080 --> 0:33:02.160
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0:33:05.760 --> 0:33:06.280
<v Speaker 1>for listening.