WEBVTT - What’s It Gonna Be? (Larry Brey)

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<v Speaker 1>Hey, this is Stephen Ferdick.

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<v Speaker 2>I'm the pastor of Elevation Church, and this is our podcast.

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<v Speaker 2>Be sure to subscribe so we can get you these

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<v Speaker 2>new sermons every week. I hope you're blessed today.

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<v Speaker 1>Ah, good morning, Elevation. Shit. I never take it for

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<v Speaker 1>granted when I get to stand in this pulpit, because

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<v Speaker 1>every week our pastor stands up here and he preaches

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<v Speaker 1>God's word in a way that would set our lives free.

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<v Speaker 1>And as he mentioned, I'm one of the old gies.

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<v Speaker 1>It means old guys. I've been around since the beginning.

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<v Speaker 1>You might know this, but I feel like one of

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<v Speaker 1>my responsibilities every time I stand in the pulpit is

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<v Speaker 1>to be the storyteller, to be the old guy, reminding

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<v Speaker 1>you where you came from. Some of you don't know

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<v Speaker 1>your spiritual legacy. Elevation started more than seventeen years ago.

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<v Speaker 1>Our first Sunday February fifth, two thousand and six, we

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<v Speaker 1>had one twenty one people. Now we got more watch

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<v Speaker 1>parties than that around the world. Look what God has

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<v Speaker 1>done unbelievable. But it really didn't start February fifth. It

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<v Speaker 1>started actually a year before that, in two thousand and five.

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<v Speaker 1>When eight families committed to do this thing called Elevation Church.

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<v Speaker 1>I want to show you a photo of your early

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<v Speaker 1>family heritage. This on the screen here, this is this

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<v Speaker 1>is way back in the day Elevation Church. This is

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<v Speaker 1>what we call the Blue Room days from back in Shelby,

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<v Speaker 1>North Carolina. Let me give you a little context around

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<v Speaker 1>this photo. Eight families at this point are committed to

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<v Speaker 1>sell their houses, quit their jobs, moved to an unnamed

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<v Speaker 1>city in part of an unnamed part of the country

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<v Speaker 1>to be part of an unnamed church. He doesn't want

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<v Speaker 1>to sign up for that? Then, does sound amazing? We're

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<v Speaker 1>all sitting in were wondering like what is it gonna be?

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<v Speaker 1>And what's gonna be the name, and what's gonna be

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<v Speaker 1>the city? And can you put that photo back up?

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<v Speaker 1>Because Pastor Stephen is the on the bottom right corner

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<v Speaker 1>with the shaved head. That's Pastor Stephen, Holly next to him,

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<v Speaker 1>Chunks and Amy, and then that guy in the upper

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<v Speaker 1>corner that's not Kevin James, that's me. That's and that

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<v Speaker 1>was March thirteenth of two thousand and five, and we're

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<v Speaker 1>all sitting there, what's it gonna be? Here's the notes

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<v Speaker 1>that Pastor Stephen gave us that night, and I wanted

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<v Speaker 1>to speak these over our church today, to revisit a

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<v Speaker 1>spirit that was spoken more than eighteen years ago, because

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<v Speaker 1>the timeless message that Pastor Stephen has spoken into us

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<v Speaker 1>does not outdate. Just because we flipped the calendar, this

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<v Speaker 1>would be on the screen things we must do. He

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<v Speaker 1>has him on the screen that night March thirteenth, two

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<v Speaker 1>thousand and five, he said, here are eight things we

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<v Speaker 1>must do again. We didn't have a name, had no money,

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<v Speaker 1>but we had a lot of vision. I wonder as

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<v Speaker 1>I read these what applies to you today. Number one,

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<v Speaker 1>we must get people to catch the vision rather than

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<v Speaker 1>watching the show. I think that's a good word right there.

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<v Speaker 1>We must call on God walkie talkie style, step by step.

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<v Speaker 1>We must play our three chords loud to know what

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<v Speaker 1>makes us distinctive, not lose that. Some of you have

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<v Speaker 1>tried to imitate somebody else's sound, and God wanted you

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<v Speaker 1>to hear today. No, No, he gave you a specific note.

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<v Speaker 1>Go back to who He made you to be. We

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<v Speaker 1>must step forward like God is behind us. We must

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<v Speaker 1>protect the vision like it's a newborn baby. And we

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<v Speaker 1>must love each other. We must think marathon, not sprint.

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<v Speaker 1>That's why we're here eighteen years later, serving in all

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<v Speaker 1>these communities because Pastor steven and knows the voice that says, guys,

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<v Speaker 1>we got to think about the long term, not just

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<v Speaker 1>the short term, and then we must feel the burden.

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<v Speaker 1>I am so glad that we've got a pastor that

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<v Speaker 1>eighteen years ago was saying no, no, no. I know

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<v Speaker 1>there's a lot of things we don't know, but here's

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<v Speaker 1>what we must do. Thank you, Pastor Stephen, for faithfully

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<v Speaker 1>serving God, for faithfully preaching his word. We love you.

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<v Speaker 1>We honor you with the privilege to preach today. Hey,

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<v Speaker 1>remain standing for just another moment. I want to read

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<v Speaker 1>God's verse for what we want to dive into today.

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<v Speaker 1>This is going to be out of Luke chapter one.

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<v Speaker 1>I've been in this scripture for about six months and

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<v Speaker 1>it's really wrecking me, and I'm excited to deliver it

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<v Speaker 1>to you today. This is in verse sixty two of

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<v Speaker 1>Luke chapter one. It says they made signs to his

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<v Speaker 1>father to find out sorry about that what he would

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<v Speaker 1>like to name the child. He asked for a writing tablet,

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<v Speaker 1>and to everyone's astonishment, he wrote his name is John.

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<v Speaker 1>You see, they asked him, what do you want to

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<v Speaker 1>name this child? That I would do well to remind

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<v Speaker 1>some of you that God has given you naming rights.

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<v Speaker 1>Some of you as settled for a label that a

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<v Speaker 1>past mistake has identified you as, and God says, that's

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<v Speaker 1>not you. I've given you naming rights. You have the

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<v Speaker 1>ability to rewrite some things today. And I think that's

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<v Speaker 1>what God wants to do in our lives today. He

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<v Speaker 1>wants to relabel some things today. Some of you as

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<v Speaker 1>settle for a label that somebody else gave you, that

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<v Speaker 1>is beneath you. Jesus died for you to be. You've

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<v Speaker 1>got naming rights. He goes on to say his name

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<v Speaker 1>is John. Immediately his mouth was open and his tongue

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<v Speaker 1>was set free, and he began to speak, praising God.

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<v Speaker 1>All the neighbors were filled with awe, and throughout the

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<v Speaker 1>hill country of Judea people were talking all about these things.

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<v Speaker 1>Everyone who heard this wondered about it, asking what then

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<v Speaker 1>is this child going to be? For the Lord's hand

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<v Speaker 1>was with him. Here's the title for the few minutes

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<v Speaker 1>we have together. What's it gonna be? Say? It allowed

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<v Speaker 1>to say? What's it gonna be. Type it in the

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<v Speaker 1>comments what's it gonna be? You guys can be seated.

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<v Speaker 1>Thank you Worship Team. This is a story about a

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<v Speaker 1>couple that gets the opportunity to name a child. It's

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<v Speaker 1>a pretty cool privilege. My wife, Janet and I we

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<v Speaker 1>celebrate twenty three years of marriage this year. Yes, we

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<v Speaker 1>do baby, and we've got four kids and ages seventeen

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<v Speaker 1>down to nine. And our youngest her name is Lenya.

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<v Speaker 1>And this is a picture of her when she was born.

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<v Speaker 1>This is her baby photo. And we remember looking at

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<v Speaker 1>that baby photo going, what's I know? That's what was

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<v Speaker 1>the effect I was going for. Oh, any parents here

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<v Speaker 1>of some newborns. You can tell me because your eyes

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<v Speaker 1>are wide open and you're not getting any sleep. And

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<v Speaker 1>that's Lenya. And now here she is as a nine

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<v Speaker 1>year old, and uh, that's that's our littlest one. And

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<v Speaker 1>when you meet a child, you walk up to them

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<v Speaker 1>and you say, what do you want to be? What

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<v Speaker 1>do you want to be? She wants to be a YouTuber.

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<v Speaker 1>She has no idea what that means, but she wants

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<v Speaker 1>to have nine YouTube channels and she wants to go

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<v Speaker 1>to Barry College. She's got it. All mapped out, and

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<v Speaker 1>when you see a kid, you're like, what do you

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<v Speaker 1>want to be when you grow up? But two adults

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<v Speaker 1>they meet each other like what do you Where did

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<v Speaker 1>we go from becoming something for God's glory to doing

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<v Speaker 1>something for him? I think we've lost a little bit

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<v Speaker 1>of that wonderment that God wants. The staff, maybe you

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<v Speaker 1>would do well the next time you're in a business

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<v Speaker 1>meeting to look at your business and say what do

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<v Speaker 1>you want to be when you grow up? And I

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<v Speaker 1>think it speaks to the assignment that maybe God has

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<v Speaker 1>placed on her hearts today to remember some of the

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<v Speaker 1>things that He spoke in to us that maybe time

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<v Speaker 1>has talked us out of. In this story, it's about

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<v Speaker 1>the birth of a child. But to really understand the story,

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<v Speaker 1>he got to rewind a little bit. I want to

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<v Speaker 1>hop back to chapter one of Luke, starting in verse five,

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<v Speaker 1>and I want to give you that story because some

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<v Speaker 1>people see the end of a story you don't appreciate

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<v Speaker 1>unless you saw Whariot began. It's really easy for like, oh,

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<v Speaker 1>it must be nice be an elevation church with all like,

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<v Speaker 1>let me take you back to the photo where there

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<v Speaker 1>was no money, there was no name, because God is

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<v Speaker 1>faithful in those little moments, and when you stay faithful

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<v Speaker 1>in those things, you see Him do much with it.

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<v Speaker 1>In chapter one, verse five, this is in the time

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<v Speaker 1>of Herod, King of Judah. There was a priest name

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<v Speaker 1>of Zachariah who belonged to the priestly division of Abijah.

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<v Speaker 1>His wife was Elizabeth, and who was also a descendant

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<v Speaker 1>of Aaron. Both of them were righteous in the sight

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<v Speaker 1>of God, serving all the Lord's commands and decrees blamelessly.

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<v Speaker 1>So you have this couple that the husband is a

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<v Speaker 1>preacher man, he's a priest, he's got it going down.

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<v Speaker 1>And Elizabeth, she comes from a royal blondeline. Aaron was

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<v Speaker 1>the first high priest of Israel. He's Moses's brother. So

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<v Speaker 1>these people come from the right side of the tracks.

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<v Speaker 1>They're like the all American they're the Jewish couple. Like

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<v Speaker 1>he's the homecoming king and she's the homecoming queen, and

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<v Speaker 1>he's the captain of the football team. And they got

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<v Speaker 1>it all going on. They got the right pedigree. And

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<v Speaker 1>then verse six it says they were both blameless in

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<v Speaker 1>the side of God. It doesn't mean they were above

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<v Speaker 1>without sin. It means they were above reproach. It means

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<v Speaker 1>they were living their life in such a way that

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<v Speaker 1>the ordinances, in the commands that God had given, they

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<v Speaker 1>were following them. They were observing, not just they were

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<v Speaker 1>coming from the right place, but they were doing the

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<v Speaker 1>right things. What an example for those of us that

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<v Speaker 1>claimed the cause of Christ to run after to we

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<v Speaker 1>want to be the kind of person who observes the

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<v Speaker 1>decrease in the commands of the Lord blamelessly. And you

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<v Speaker 1>would expect verse seven to start with. And they all

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<v Speaker 1>lived happily ever after. But you see, the Bible is

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<v Speaker 1>not a fairy tale. It's the story of a great

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<v Speaker 1>God that we were separated from because of sin. But

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<v Speaker 1>God is long suffering, willing that none should perish. And

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<v Speaker 1>it's set the stage for a savior to come on

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<v Speaker 1>the scene of the world who in the form of Jesus,

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<v Speaker 1>to redeem us from our sins. But it's also the

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<v Speaker 1>story of a broken humanity and the depravity of the

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<v Speaker 1>human nature and the result of sin and what happens.

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<v Speaker 1>This is a book of great faith. I think sometimes

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<v Speaker 1>we open up God's word wanting a fairy tale, and

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<v Speaker 1>verse seven shows me that this is not a fairy

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<v Speaker 1>tale because it says, but they were childless, because Elizabeth

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<v Speaker 1>was not able to conceive, and they were both very old.

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<v Speaker 1>Sometimes the scripture shouts, it says, here's the answer, and

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<v Speaker 1>sometimes whispers, but it's never silent. I think the whisper

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<v Speaker 1>in verse seven is the subtle sound of disappointment. You see,

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<v Speaker 1>they had this deep desire to be parents, but but

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<v Speaker 1>they were childless. So but often speaks to a desire

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<v Speaker 1>that's delayed or it feels like it's been denied. It's

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<v Speaker 1>this place of disappointment, and it says they were very old,

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<v Speaker 1>and when you read the original language, it means they

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<v Speaker 1>were very old. It's like you know, you've got hungry,

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<v Speaker 1>and then there's very hungry. You know you're angry, and

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<v Speaker 1>then there's very angry. There's old and then there's very old.

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<v Speaker 1>Zacharias ninety and Elizabeth is eighty eight, and the text

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<v Speaker 1>is showing you a story that not only was Elizabeth

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<v Speaker 1>not able to conceive, but they're past the age of

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<v Speaker 1>biological reproduction in a reasonable person's eyes, and it sets

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<v Speaker 1>the stage and but becomes a foreshadowing of God's favor.

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<v Speaker 1>It's a beautiful there's profound disappointment in this versus picture

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<v Speaker 1>them because in the culture, they would have been married

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<v Speaker 1>as teenagers. So picture Elizabeth being sixteen and Zachari being eighteen,

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<v Speaker 1>and they get married, like, all right, we're married. We're

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<v Speaker 1>both come from good blood lives, we're both doing it right,

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<v Speaker 1>we're serving God. Certainly we'll have a baby by the

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<v Speaker 1>time we're twenty. And now Zachariah looks at Elizabeth at

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<v Speaker 1>age twenty five and says, I cannot talk to your

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<v Speaker 1>mama one more time. Just if she says, when are

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<v Speaker 1>you gonna give me a grand by, I'm gonna slap her,

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<v Speaker 1>just keeping it real. And then thirty comes and goes,

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<v Speaker 1>and the whispers of the people in the community are like,

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<v Speaker 1>what's wrong with them? Why can't they get pregnant? And

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<v Speaker 1>now they're begging God, God, have you forgotten us? God?

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<v Speaker 1>We're serving you. Did we do something wrong? But no,

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<v Speaker 1>they were not being punished. And some of you feel

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<v Speaker 1>like the situation you're walking through us a punishment for

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<v Speaker 1>something you did. It's not. They were not being punished

0:11:58.520 --> 0:12:01.040
<v Speaker 1>in this moment. How they come to age forty and

0:12:01.040 --> 0:12:04.560
<v Speaker 1>Elizabeth is like, hey, why don't you go find somebody else?

0:12:04.800 --> 0:12:06.360
<v Speaker 1>Some marror so that you can have a child, because

0:12:06.360 --> 0:12:08.360
<v Speaker 1>evidently I think it's me. They say, no, no, we're

0:12:08.400 --> 0:12:10.120
<v Speaker 1>going to keep serving God. We're going to do this

0:12:10.120 --> 0:12:13.640
<v Speaker 1>thing together. But now they're fifty. They expected to be

0:12:13.640 --> 0:12:17.480
<v Speaker 1>holding a baby, but now they're just holding bitterness. Then

0:12:17.480 --> 0:12:20.800
<v Speaker 1>by the time they get to age sixty, they forgot

0:12:20.840 --> 0:12:24.320
<v Speaker 1>about the desire to become parents. And they used to

0:12:24.320 --> 0:12:27.280
<v Speaker 1>be praying earnestly, seeking the presence of God, give us

0:12:27.320 --> 0:12:30.520
<v Speaker 1>a child, give us a child. But now sixty they've

0:12:30.559 --> 0:12:33.280
<v Speaker 1>stopped praying those prayers. So by the time we pick

0:12:33.360 --> 0:12:36.920
<v Speaker 1>up the story here, it's been about thirty years. I

0:12:36.960 --> 0:12:40.400
<v Speaker 1>think since they've even thought about praying for a child,

0:12:41.679 --> 0:12:44.320
<v Speaker 1>they forgot about that deep desire. I wonder how many

0:12:44.360 --> 0:12:50.320
<v Speaker 1>desires have been buried in the graveyard of disappointment. We

0:12:50.520 --> 0:12:53.560
<v Speaker 1>treat God's desires like a loaf of bread. We put

0:12:53.600 --> 0:12:56.240
<v Speaker 1>an expiration date on it, and when it doesn't then

0:12:56.240 --> 0:12:58.280
<v Speaker 1>happen in our time, we disregard it and we get

0:12:58.360 --> 0:13:00.480
<v Speaker 1>rid of it. And I think God wants to pick

0:13:00.520 --> 0:13:05.920
<v Speaker 1>some of those things back up today. What's your butt?

0:13:07.840 --> 0:13:11.800
<v Speaker 1>But some of you at Christmas time prayed, like, Lord,

0:13:11.960 --> 0:13:14.720
<v Speaker 1>help my marriage get better. And if it doesn't by summer,

0:13:14.800 --> 0:13:18.120
<v Speaker 1>I'm out. And now it's summertime and you're not left physically,

0:13:18.120 --> 0:13:20.960
<v Speaker 1>but emotionally and spiritually, you have left the marriage. But

0:13:21.160 --> 0:13:22.880
<v Speaker 1>I thought it was gonna get better, but I didn't

0:13:22.880 --> 0:13:25.760
<v Speaker 1>expect it to happen like this. How many business owners said,

0:13:25.840 --> 0:13:28.360
<v Speaker 1>I'm gonna do it right, I'm gonna do it God's way,

0:13:28.400 --> 0:13:30.920
<v Speaker 1>but you can't meet payroll. But you see everybody else

0:13:30.960 --> 0:13:34.760
<v Speaker 1>cutting corners, and it seems like they're getting ahead. This young, young,

0:13:35.120 --> 0:13:38.280
<v Speaker 1>young lady finished her senior year of college, and she

0:13:38.320 --> 0:13:40.520
<v Speaker 1>started her senior year saying, if I don't get a

0:13:40.640 --> 0:13:45.600
<v Speaker 1>ring by spring, and now you're getting a wedding invitations

0:13:45.640 --> 0:13:48.720
<v Speaker 1>from everybody. Ashley sends you. Ashley, she has had more boyfriends,

0:13:48.840 --> 0:13:55.520
<v Speaker 1>my gosh, and she's getting married now, Melissa. Melissa is crazy.

0:13:55.640 --> 0:13:58.520
<v Speaker 1>And you settle on trying to do it right. And

0:13:58.559 --> 0:14:00.520
<v Speaker 1>you were holding out for mister right, but now you're

0:14:00.520 --> 0:14:04.960
<v Speaker 1>subtle for mister right now. And a part of yourself

0:14:05.000 --> 0:14:08.520
<v Speaker 1>you said you'd keep sacred till marriage. You're willing to

0:14:08.559 --> 0:14:11.560
<v Speaker 1>compromise because you feel like it'll make you more loved

0:14:12.400 --> 0:14:15.000
<v Speaker 1>and it'll help get that ring on your finger, and

0:14:15.040 --> 0:14:18.240
<v Speaker 1>the deep desire of your hearts fades into the background,

0:14:18.880 --> 0:14:23.920
<v Speaker 1>and you feel like it's for everybody else. What's your Butt's?

0:14:23.920 --> 0:14:25.960
<v Speaker 1>What is it? What's your butt? When I showed you

0:14:26.000 --> 0:14:28.840
<v Speaker 1>that picture of our daughter, Lenya, I need to tell

0:14:28.840 --> 0:14:31.000
<v Speaker 1>you the full story of I need to take you

0:14:31.040 --> 0:14:33.680
<v Speaker 1>back to Mother's Day twenty and thirteen. This is a

0:14:33.680 --> 0:14:36.920
<v Speaker 1>photo of my family Mother's Day twenty and thirteen. It's

0:14:36.960 --> 0:14:39.040
<v Speaker 1>my wife, Janet and our three kids, and we're pregnant.

0:14:39.080 --> 0:14:43.160
<v Speaker 1>In that photo. We're about twelve weeks pregnant. And my

0:14:43.240 --> 0:14:45.720
<v Speaker 1>wife wakes up that day and she starts having symptoms,

0:14:47.160 --> 0:14:49.000
<v Speaker 1>and yet she still comes to church, and yet we

0:14:49.040 --> 0:14:50.920
<v Speaker 1>still get on the stage, and yet she still holds

0:14:50.960 --> 0:14:53.400
<v Speaker 1>the microphone, and we're still faithfully serving God. In a

0:14:53.440 --> 0:14:56.960
<v Speaker 1>couple days later, we end up having a miscarriage. Like,

0:14:57.000 --> 0:15:01.000
<v Speaker 1>but God, Like, are you kidding me? We're serving you,

0:15:01.000 --> 0:15:03.200
<v Speaker 1>We're standing on stage, We're doing it right. We helped

0:15:03.240 --> 0:15:05.840
<v Speaker 1>sacrifice for this church. We sold our house and this

0:15:05.880 --> 0:15:09.040
<v Speaker 1>is happening to us, and it took us to such

0:15:09.040 --> 0:15:12.920
<v Speaker 1>a hard place. But God, what happened. And it was

0:15:12.960 --> 0:15:15.960
<v Speaker 1>at the end of the year, we find ourselves pregnant again.

0:15:17.440 --> 0:15:19.640
<v Speaker 1>And we had a pastor come in. Pastor Levi Lusco

0:15:19.760 --> 0:15:23.720
<v Speaker 1>came to preach at Elevation Church. And we're sitting in

0:15:23.760 --> 0:15:27.480
<v Speaker 1>the sermon and I haven't told anybody we're pregnant. I

0:15:27.480 --> 0:15:30.800
<v Speaker 1>couldn't pray for that child. And Pastor Levi's preaching a

0:15:30.840 --> 0:15:33.200
<v Speaker 1>sermon about his daughter that had died a year before.

0:15:33.680 --> 0:15:36.720
<v Speaker 1>She was like four or five. And in the sermon,

0:15:36.760 --> 0:15:40.720
<v Speaker 1>I hear the Holy Spirit saying, pray for your daughter.

0:15:41.120 --> 0:15:44.280
<v Speaker 1>Open your mouth and start praising me for what I did,

0:15:44.560 --> 0:15:53.760
<v Speaker 1>rather than letting disappointment bury the desire. And he said,

0:15:53.760 --> 0:15:55.680
<v Speaker 1>you're gonna name her Lenya, because Lenya was the name

0:15:55.720 --> 0:16:01.600
<v Speaker 1>of Pastor Levi's daughter that passed away. So you see,

0:16:01.640 --> 0:16:05.360
<v Speaker 1>when you hear this story about Elizabeth and Zachariah, this

0:16:05.440 --> 0:16:09.120
<v Speaker 1>old couple, we just skip right through verse seven. What's

0:16:09.920 --> 0:16:13.240
<v Speaker 1>your button? The story continues in verse eight. It says,

0:16:13.280 --> 0:16:16.760
<v Speaker 1>once when Zacharai's division was on duty and he was

0:16:16.800 --> 0:16:19.400
<v Speaker 1>serving as priests before God, he was chosen by Lot,

0:16:19.680 --> 0:16:22.400
<v Speaker 1>according to the custom of the priesthood, to go into

0:16:22.440 --> 0:16:25.160
<v Speaker 1>the Temple of the Lord and burn incense. And when

0:16:25.160 --> 0:16:29.000
<v Speaker 1>the time of burning incense came, all the assembled worshipers

0:16:29.040 --> 0:16:33.840
<v Speaker 1>were praying outside. Our production team is going to bring

0:16:33.920 --> 0:16:36.280
<v Speaker 1>out some stage props that will help illustrate the rest

0:16:36.280 --> 0:16:38.200
<v Speaker 1>of the sermon. And as they do, would you help

0:16:38.280 --> 0:16:42.560
<v Speaker 1>me Thank all of our volunteers at all of our locations,

0:16:45.360 --> 0:16:48.680
<v Speaker 1>and all those volunteers that take care of your crazy

0:16:48.800 --> 0:16:51.800
<v Speaker 1>kids and park your cars when you don't want to

0:16:51.840 --> 0:16:54.080
<v Speaker 1>be in the parking lot. But thank you, and especially

0:16:54.120 --> 0:16:57.560
<v Speaker 1>want to shout out our elevation Ashville location. Thank you

0:16:57.640 --> 0:17:01.240
<v Speaker 1>for five years faithfully serving God. We love you, and

0:17:01.280 --> 0:17:04.880
<v Speaker 1>we honor you, and we're so grateful for you. So

0:17:05.080 --> 0:17:08.439
<v Speaker 1>in the passage, Elizabeth and Zachariah are part of a

0:17:08.440 --> 0:17:11.600
<v Speaker 1>priestly division, and in nation Israel at this point there's

0:17:11.720 --> 0:17:16.639
<v Speaker 1>eighteen thousand priests. They're divided up into twenty four different

0:17:16.680 --> 0:17:20.560
<v Speaker 1>groups or divisions. Each one of these divisions would have

0:17:20.600 --> 0:17:23.520
<v Speaker 1>two weeks of the year where they would make the trek.

0:17:23.600 --> 0:17:26.639
<v Speaker 1>Part of their duty was to go to Jerusalem and

0:17:26.720 --> 0:17:29.879
<v Speaker 1>help at the temple, because the central part of the

0:17:29.960 --> 0:17:33.760
<v Speaker 1>Jewish life at that point was the Temple. The temple

0:17:33.840 --> 0:17:35.800
<v Speaker 1>is what set everything up, and the temple had three

0:17:35.800 --> 0:17:38.720
<v Speaker 1>basic parts. It had this part out here the courtyard,

0:17:39.400 --> 0:17:42.600
<v Speaker 1>it had this part here called the Holy Place, and

0:17:42.680 --> 0:17:45.160
<v Speaker 1>it had a lamp stand, and it had an altar

0:17:45.240 --> 0:17:48.120
<v Speaker 1>for incense, and had a table for bread. And then

0:17:48.240 --> 0:17:52.200
<v Speaker 1>the behind here is called the Holy of Holies. This

0:17:52.240 --> 0:17:54.359
<v Speaker 1>is once a year the high priest would go with

0:17:54.440 --> 0:17:57.520
<v Speaker 1>blood where he would meet with God to offer sacrifices

0:17:58.080 --> 0:18:02.960
<v Speaker 1>for Nation Israel. The duty of the priests was families.

0:18:02.960 --> 0:18:05.480
<v Speaker 1>If there was sin in their life or sin in

0:18:05.520 --> 0:18:09.359
<v Speaker 1>their home, they would make the trek to Jerusalem. Elizabeth

0:18:09.400 --> 0:18:12.439
<v Speaker 1>and Zachariah would walk about fifteen miles one way just

0:18:12.480 --> 0:18:16.000
<v Speaker 1>to get to Jerusalem. They've been making this trek five

0:18:16.040 --> 0:18:22.480
<v Speaker 1>times a year for seventy years. They've been faithfully serving God.

0:18:22.520 --> 0:18:27.520
<v Speaker 1>This is their duty and they're faithfully doing it each

0:18:27.680 --> 0:18:31.479
<v Speaker 1>and every year, five times a year. The first three

0:18:31.560 --> 0:18:33.639
<v Speaker 1>years they're seeing families walk up with all their kids.

0:18:34.760 --> 0:18:38.399
<v Speaker 1>I wonder how many years went by before they stopped

0:18:38.440 --> 0:18:40.440
<v Speaker 1>seeing that because they just didn't want to see kids anymore,

0:18:40.440 --> 0:18:42.960
<v Speaker 1>because the deepest deserve of their heart was to have

0:18:42.960 --> 0:18:46.400
<v Speaker 1>a kid. But they kept being faithful with their duty.

0:18:46.560 --> 0:18:48.399
<v Speaker 1>And part of the duty of Nation Israel is if

0:18:48.440 --> 0:18:50.159
<v Speaker 1>there were sin in your home, you would make the

0:18:50.160 --> 0:18:54.840
<v Speaker 1>trek to Jerusalem to the Temple to offer sacrifices for sin,

0:18:55.000 --> 0:18:58.120
<v Speaker 1>because there must always be bloodshed for the forgiveness of sin.

0:18:58.520 --> 0:19:00.399
<v Speaker 1>In the Old Testament, that was through the lot of

0:19:00.440 --> 0:19:03.280
<v Speaker 1>goats and rams and lambs, and then a New Testament.

0:19:03.280 --> 0:19:07.879
<v Speaker 1>That's why Jesus blood sacrificed all of humanity satisfied the

0:19:07.920 --> 0:19:11.360
<v Speaker 1>penalty of sin. But although we're reading the New Testament,

0:19:11.720 --> 0:19:15.600
<v Speaker 1>we're still in the Old Covenant. So what the priests

0:19:15.640 --> 0:19:17.600
<v Speaker 1>would do is a family would make their way to

0:19:17.680 --> 0:19:21.800
<v Speaker 1>Jerusalem and Zacharai would meet with the husband and the

0:19:21.840 --> 0:19:24.440
<v Speaker 1>head of the household and he would offer a sacrifice,

0:19:25.640 --> 0:19:27.120
<v Speaker 1>and the head of the household would have to put

0:19:27.119 --> 0:19:30.119
<v Speaker 1>his hand on the head of the animal as the

0:19:30.200 --> 0:19:32.240
<v Speaker 1>high priest would grab the knife and he would slit

0:19:32.320 --> 0:19:35.399
<v Speaker 1>the throat and the blood would leave the body. Because

0:19:35.440 --> 0:19:38.520
<v Speaker 1>the family needed to feel the weight of sin and

0:19:38.560 --> 0:19:41.080
<v Speaker 1>to realize that there's always a penalty be paid for it.

0:19:41.640 --> 0:19:43.119
<v Speaker 1>That was part of the duty of the priests and

0:19:43.160 --> 0:19:46.400
<v Speaker 1>what they would do five times a year, and then

0:19:46.520 --> 0:19:48.600
<v Speaker 1>they would make take some of the blood back into

0:19:48.480 --> 0:19:51.080
<v Speaker 1>the Holy Place. Back here, and the Holy Place has

0:19:51.119 --> 0:19:56.240
<v Speaker 1>got three parts. It's got the lamp stand, it's ninety

0:19:56.280 --> 0:19:59.919
<v Speaker 1>pounds of solid gold that's hammered out to look like

0:20:00.160 --> 0:20:03.160
<v Speaker 1>a tree. So part of the duty of the priest

0:20:03.320 --> 0:20:07.800
<v Speaker 1>is to come back and light the lamp to burn incense,

0:20:07.880 --> 0:20:11.000
<v Speaker 1>and then there's a table of showbread. The show bred

0:20:11.000 --> 0:20:14.200
<v Speaker 1>has got twelve loaves. This inner space is to remind

0:20:14.200 --> 0:20:19.320
<v Speaker 1>you that God is light. Your prayers come into his presence,

0:20:20.400 --> 0:20:26.000
<v Speaker 1>and He is the provider. That's what this holy place represents.

0:20:26.400 --> 0:20:30.720
<v Speaker 1>So as Zachariah was on duty, he's making his way back,

0:20:30.720 --> 0:20:33.399
<v Speaker 1>and the first thing you must do is to attend

0:20:33.440 --> 0:20:36.960
<v Speaker 1>to the lamp. It's ninety pounds of gold hammered to

0:20:36.960 --> 0:20:39.359
<v Speaker 1>look like a tree. It's to remind you of the

0:20:39.400 --> 0:20:42.320
<v Speaker 1>tree of life. Because every time they would see it, it

0:20:42.280 --> 0:20:45.359
<v Speaker 1>would take him back to the garden of Eden, and

0:20:45.440 --> 0:20:48.000
<v Speaker 1>it would remind them of what God intended it to be.

0:20:48.320 --> 0:20:52.560
<v Speaker 1>He intended it to be this way. So his duty

0:20:53.640 --> 0:20:55.280
<v Speaker 1>was to attend to this. He has been doing it

0:20:55.320 --> 0:21:01.080
<v Speaker 1>for seventy some years. Do you know what Eden means.

0:21:02.440 --> 0:21:07.200
<v Speaker 1>It means delight. Do you think it was a delight

0:21:07.440 --> 0:21:10.840
<v Speaker 1>for Elizabeth and ZACHARII for seventy years to make their

0:21:10.880 --> 0:21:14.400
<v Speaker 1>deway to Jerusalem five times a year to serve everybody

0:21:14.400 --> 0:21:17.640
<v Speaker 1>else but feeling their own desires unfulfilled. Do you think

0:21:17.680 --> 0:21:20.680
<v Speaker 1>that was always a delight? No? No, no, see you see,

0:21:20.720 --> 0:21:27.199
<v Speaker 1>delight is not a feeling. It is a decision, it

0:21:27.320 --> 0:21:31.679
<v Speaker 1>says of Jesus, for the joy set before him. He

0:21:31.800 --> 0:21:34.040
<v Speaker 1>endured the cross, scorning at shame, and he sat down

0:21:34.080 --> 0:21:35.480
<v Speaker 1>at the right hand of the brother. Do you think

0:21:35.480 --> 0:21:37.520
<v Speaker 1>it was an emotional high for Jesus to go on

0:21:37.560 --> 0:21:40.159
<v Speaker 1>the cross? No, what was it? It was a duty,

0:21:40.960 --> 0:21:46.640
<v Speaker 1>but it was a delight. You're not getting that. It

0:21:46.720 --> 0:21:50.560
<v Speaker 1>looks like a duty to everybody else, But it is

0:21:50.640 --> 0:21:57.760
<v Speaker 1>a delight. Psal I'm thirty seven to four. Delight yourself

0:21:58.800 --> 0:22:02.840
<v Speaker 1>in the Lord, and he will give you the desires

0:22:03.600 --> 0:22:13.000
<v Speaker 1>of your heart. What happens is we delight in our

0:22:13.080 --> 0:22:18.560
<v Speaker 1>dreams and will eventually walk away from our duty. Pastor

0:22:18.560 --> 0:22:20.359
<v Speaker 1>Stephen preached a couple of weeks ago, I'm gonna keep

0:22:20.359 --> 0:22:22.879
<v Speaker 1>digging until he does it. Part two. I'm gonna keep

0:22:22.960 --> 0:22:25.960
<v Speaker 1>delighting until he does it. I'm just gonna keep delighting

0:22:25.960 --> 0:22:28.720
<v Speaker 1>in the Lord for seventy years until he does it.

0:22:28.800 --> 0:22:31.080
<v Speaker 1>I don't know when, I don't know how, but I'm

0:22:31.119 --> 0:22:35.560
<v Speaker 1>gonna keep delighting and delighting looks like duty to everybody else,

0:22:37.000 --> 0:22:39.320
<v Speaker 1>And I want to tell you that it sometimes feels

0:22:39.440 --> 0:22:42.880
<v Speaker 1>more like duty than it does delight. And I would

0:22:42.880 --> 0:22:44.720
<v Speaker 1>want to ask you the question, what has he put

0:22:44.720 --> 0:22:48.280
<v Speaker 1>in your hands? What has he given you? What has

0:22:48.320 --> 0:22:51.200
<v Speaker 1>he entrusted to you? Are you delighting in what He's

0:22:51.240 --> 0:22:54.040
<v Speaker 1>placed in your hands? Or because it doesn't look like

0:22:54.080 --> 0:22:58.159
<v Speaker 1>what you expected, you walk away from it. Here's what

0:22:58.240 --> 0:23:00.480
<v Speaker 1>I think real faith is to keep delight lighting in

0:23:00.560 --> 0:23:04.440
<v Speaker 1>the Lord when the desire of my heart is unmet.

0:23:07.600 --> 0:23:10.000
<v Speaker 1>Let me give you a husband hack on Father's Day.

0:23:11.119 --> 0:23:12.399
<v Speaker 1>Husband's when you come home at the end of the

0:23:12.480 --> 0:23:14.040
<v Speaker 1>day and you're exhausted and you're tired, you just can't

0:23:14.080 --> 0:23:17.760
<v Speaker 1>wait to sit down and turn on the TV. And

0:23:17.800 --> 0:23:19.600
<v Speaker 1>you finally sit down and your wife's like, hey, can

0:23:19.640 --> 0:23:22.280
<v Speaker 1>you go to the store? Honey? You're like, oh God,

0:23:23.240 --> 0:23:32.280
<v Speaker 1>I'd be delighted because I understand it's a duty. Are

0:23:32.359 --> 0:23:36.800
<v Speaker 1>you letting unmet desires keep you from being faithful with

0:23:36.880 --> 0:23:40.399
<v Speaker 1>the duty He's placed in your hand? So when you

0:23:40.400 --> 0:23:43.160
<v Speaker 1>see the story of Zachariah and Elizabeth, it is one

0:23:43.200 --> 0:23:47.879
<v Speaker 1>of faithfulness, faithfully fulfilling their duty five times a year

0:23:48.200 --> 0:23:53.760
<v Speaker 1>for seventy years, and now finally, on this day, Zachariah

0:23:53.760 --> 0:23:56.960
<v Speaker 1>gets picked. He's going to be the one, randomly to

0:23:57.040 --> 0:23:59.800
<v Speaker 1>go into the Holy Place to offer some of this

0:24:00.000 --> 0:24:02.399
<v Speaker 1>sacrifices to God. And it's just raindom that you clicked

0:24:02.400 --> 0:24:04.560
<v Speaker 1>on this stream today, and it's just random that you

0:24:04.600 --> 0:24:07.040
<v Speaker 1>walked into one of our locations today. No, it is

0:24:07.160 --> 0:24:10.040
<v Speaker 1>divine appointment. I believe God has ordered your steps in

0:24:10.080 --> 0:24:12.119
<v Speaker 1>such a way that he brought you to this place

0:24:12.680 --> 0:24:15.680
<v Speaker 1>because there's something He needs you to hear. But disappointment

0:24:16.080 --> 0:24:21.399
<v Speaker 1>is keeping you from embracing the duty. And the story

0:24:21.440 --> 0:24:25.760
<v Speaker 1>goes on in verse eleven and it says, then an

0:24:25.840 --> 0:24:28.040
<v Speaker 1>angel of the Lord appeared to him, standing at the

0:24:28.119 --> 0:24:31.640
<v Speaker 1>right side of the altar of incense. When Zachariah saw him,

0:24:31.840 --> 0:24:34.439
<v Speaker 1>he was startled and was gripped with fear. But the

0:24:34.480 --> 0:24:38.639
<v Speaker 1>angel said to him, don't be afraid, Zachariah, your prayer

0:24:39.720 --> 0:24:44.880
<v Speaker 1>has been heard. Now. Picture Zachariah ninety year old Zachariah,

0:24:45.080 --> 0:24:47.760
<v Speaker 1>not a sixteen year old spry boy, but a ninety

0:24:47.800 --> 0:24:53.639
<v Speaker 1>year old, very old man. Because at the time he

0:24:53.680 --> 0:24:55.960
<v Speaker 1>goes into the Holy Place, this is a place that's

0:24:55.960 --> 0:25:00.280
<v Speaker 1>covered with drapes and its dark inside and the first

0:25:00.280 --> 0:25:02.320
<v Speaker 1>thing he had to do was to go light the lamp.

0:25:02.920 --> 0:25:05.080
<v Speaker 1>If you walk into a dark room, what's the first

0:25:05.080 --> 0:25:08.520
<v Speaker 1>thing you do? Some of you are stumbling around in

0:25:08.560 --> 0:25:11.719
<v Speaker 1>the dark, trying to find your dreams. God says, I

0:25:11.760 --> 0:25:14.240
<v Speaker 1>need you to do this first. Seek first the Kingdom

0:25:14.240 --> 0:25:17.080
<v Speaker 1>of God, and all these things will be added to you.

0:25:17.080 --> 0:25:19.840
<v Speaker 1>Seek first, though desires are not bad, but there must

0:25:19.880 --> 0:25:23.320
<v Speaker 1>be an order to it. And it says as he

0:25:23.400 --> 0:25:26.359
<v Speaker 1>went inside to do that, all of the worshippers were

0:25:26.359 --> 0:25:30.720
<v Speaker 1>assembled outside. Now context all of you had just offered sacrifices.

0:25:31.320 --> 0:25:33.760
<v Speaker 1>You had come because there was a sin, there was

0:25:33.800 --> 0:25:36.199
<v Speaker 1>something that needed to be offered or sacrificed for the

0:25:36.240 --> 0:25:38.880
<v Speaker 1>remission of sin. And he would go A priest would

0:25:38.880 --> 0:25:42.080
<v Speaker 1>go in there two times a day. This occasion is

0:25:42.080 --> 0:25:45.240
<v Speaker 1>on the Sabbath, the busiest day of the week. I said,

0:25:45.240 --> 0:25:48.200
<v Speaker 1>we're like, oh, my Sabbath is when I rest. No,

0:25:48.480 --> 0:25:53.280
<v Speaker 1>Sabbath is when you worship. That's not work, that's worship.

0:25:53.359 --> 0:25:59.080
<v Speaker 1>To show up and they're all out there praying, and

0:25:59.119 --> 0:26:04.320
<v Speaker 1>I think there's two kinds of there's individual prayers and

0:26:04.320 --> 0:26:08.680
<v Speaker 1>there's corporate prayers. The individual prayers would have been like, Lord,

0:26:09.040 --> 0:26:11.840
<v Speaker 1>please receive the sacrifice we just offered you. May you

0:26:11.920 --> 0:26:14.840
<v Speaker 1>forgive us, May you redeem us. May you look past

0:26:14.880 --> 0:26:17.560
<v Speaker 1>our transgressions. They would have been praying for marriages to

0:26:17.600 --> 0:26:19.760
<v Speaker 1>be healed. They would have been praying for children to

0:26:19.840 --> 0:26:21.720
<v Speaker 1>be healed. They would have been praying for all those

0:26:21.720 --> 0:26:24.840
<v Speaker 1>things individually, all the individual stuff that you're praying for.

0:26:24.920 --> 0:26:28.879
<v Speaker 1>But maybe because you didn't see it happen, you started

0:26:28.920 --> 0:26:34.800
<v Speaker 1>to withhold your petition. I wonder if disappointment has disconnected

0:26:34.840 --> 0:26:38.480
<v Speaker 1>your vocal courts, and now you're not offering prayer to

0:26:38.520 --> 0:26:43.040
<v Speaker 1>God anymore because you didn't see it happen in your timeline.

0:26:43.080 --> 0:26:45.879
<v Speaker 1>It didn't happen in any thought. But there'd also be

0:26:45.920 --> 0:26:48.800
<v Speaker 1>corporate prayers going on because the nation Israel was very

0:26:48.800 --> 0:26:53.240
<v Speaker 1>familiar with oppression. They were under Egyptian slavery for over

0:26:53.280 --> 0:26:57.159
<v Speaker 1>four hundred years, they were in Babylonian captivity for hundreds

0:26:57.200 --> 0:27:00.159
<v Speaker 1>of years, and then now they're under Roman oppression. And

0:27:00.200 --> 0:27:03.000
<v Speaker 1>they had knew the prophecies that a savior would come,

0:27:03.119 --> 0:27:06.560
<v Speaker 1>a redeemer would come, someone would come one day. So

0:27:06.600 --> 0:27:08.879
<v Speaker 1>all those prayers are being lifted up in the courtyard,

0:27:09.359 --> 0:27:11.879
<v Speaker 1>And I wonder if we're complaining more about the culture

0:27:11.920 --> 0:27:15.320
<v Speaker 1>than we are praying. I wonder what the sound of

0:27:15.359 --> 0:27:18.000
<v Speaker 1>the courtyard of the Christian looks like. I'm wondering what

0:27:18.080 --> 0:27:20.320
<v Speaker 1>it sounds like. Have we lost the prayer of the

0:27:20.400 --> 0:27:24.040
<v Speaker 1>righteous or powerful and effective? What does it sound like

0:27:24.080 --> 0:27:27.320
<v Speaker 1>in the courtyard of your life? Is your petitioning God?

0:27:28.680 --> 0:27:31.560
<v Speaker 1>If the depth of my prayer is only me getting something,

0:27:31.560 --> 0:27:34.399
<v Speaker 1>I'm in the shallow end of the faith pool, and

0:27:34.440 --> 0:27:36.440
<v Speaker 1>I'm insulting God with the size of my prayer because

0:27:36.440 --> 0:27:39.040
<v Speaker 1>I'm only wanting to get something from him. What I

0:27:39.080 --> 0:27:42.280
<v Speaker 1>consider interceding for the body of Christ, what I consider

0:27:42.359 --> 0:27:45.919
<v Speaker 1>eating interceding for this generation. All those things are going on,

0:27:46.359 --> 0:27:48.119
<v Speaker 1>and just at the time all those prayers are being

0:27:48.200 --> 0:27:51.040
<v Speaker 1>lifted up, Zachara is like, now it's my day. He

0:27:51.119 --> 0:27:54.280
<v Speaker 1>gets picked he's ninety years old, to go back in

0:27:54.520 --> 0:27:57.240
<v Speaker 1>and light the lamp. And as he does, he would

0:27:57.280 --> 0:27:59.200
<v Speaker 1>go over and he would sprinkle some of the blood

0:27:59.240 --> 0:28:00.960
<v Speaker 1>of the animals on the other. But as he does,

0:28:01.080 --> 0:28:03.159
<v Speaker 1>he sees the Angel of the Lord standing there, and

0:28:03.200 --> 0:28:09.560
<v Speaker 1>He's like, what you freak out too? And then he says,

0:28:09.560 --> 0:28:13.440
<v Speaker 1>the angel says to him, your prayer has been heard,

0:28:14.400 --> 0:28:17.119
<v Speaker 1>Oh my soul, and I Asus Zachar I had to

0:28:17.160 --> 0:28:19.600
<v Speaker 1>like that. What is he talking about? Is that the

0:28:19.600 --> 0:28:22.480
<v Speaker 1>prayer for the giveness of the families? Like, is that

0:28:22.600 --> 0:28:25.560
<v Speaker 1>the prayerfer a savior? What is the prayer? What is it?

0:28:26.080 --> 0:28:29.320
<v Speaker 1>Because I don't think he's prayed for a son in

0:28:29.400 --> 0:28:35.399
<v Speaker 1>three decades. And then he says to him, your wife,

0:28:36.080 --> 0:28:39.960
<v Speaker 1>Elizabeth will bury you a son, and you are to

0:28:40.000 --> 0:28:44.440
<v Speaker 1>call him John. He will be a joy and a

0:28:44.480 --> 0:28:48.800
<v Speaker 1>delight to you. And he's like, what are you talking about.

0:28:49.320 --> 0:28:51.640
<v Speaker 1>I'm very old and my wife is very very old

0:28:51.920 --> 0:28:57.880
<v Speaker 1>and her wound doesn't work. And he's like, what are

0:28:57.960 --> 0:29:05.800
<v Speaker 1>you talking about? My the prayer he didn't remember. God

0:29:05.840 --> 0:29:13.800
<v Speaker 1>never forgotten those tears you shed, sister, those private prayers

0:29:13.840 --> 0:29:17.760
<v Speaker 1>that you cried into your pillow. God heard them. He

0:29:17.800 --> 0:29:21.360
<v Speaker 1>hasn't forgotten them. He's not forgotten you. It might take

0:29:21.440 --> 0:29:24.800
<v Speaker 1>seventy years, but God is faithful and he will show up.

0:29:25.480 --> 0:29:27.280
<v Speaker 1>And I love that he's showing up on the scene

0:29:27.320 --> 0:29:32.000
<v Speaker 1>of this story. It's like, and you will be a father,

0:29:33.080 --> 0:29:35.840
<v Speaker 1>and she will bury you a son, and he will

0:29:35.840 --> 0:29:42.160
<v Speaker 1>be a joy and a delight. Remember when you're changing

0:29:42.360 --> 0:29:49.640
<v Speaker 1>that diaper as a delight, that would do well for

0:29:49.680 --> 0:29:53.040
<v Speaker 1>some of you because the dream you had doesn't match

0:29:53.120 --> 0:29:55.440
<v Speaker 1>up with the experience you have, and you don't see

0:29:55.480 --> 0:30:02.680
<v Speaker 1>it as a delight. It's a duty. But it is

0:30:02.720 --> 0:30:05.280
<v Speaker 1>a delight because he's been praying seventy years for a

0:30:05.360 --> 0:30:09.760
<v Speaker 1>child and they finally is going to get it. And

0:30:09.800 --> 0:30:12.040
<v Speaker 1>I love this story. And it goes on in in

0:30:12.120 --> 0:30:14.120
<v Speaker 1>verse eighteen. It picks it up and I think the

0:30:14.120 --> 0:30:16.520
<v Speaker 1>Angel's kind of looking at Zachary, all right, Zachari, what's

0:30:16.520 --> 0:30:19.240
<v Speaker 1>it gonna be? What's it gonna be? Man? Are you ready?

0:30:19.400 --> 0:30:21.800
<v Speaker 1>You've been praying for this? Here we go? And it

0:30:21.880 --> 0:30:25.560
<v Speaker 1>says this in verse eighteen, it says Zachariah ask the Angel,

0:30:25.680 --> 0:30:28.400
<v Speaker 1>how can I be sure of this? I'm an old

0:30:28.480 --> 0:30:32.880
<v Speaker 1>man and my wife is well along in years. Then

0:30:32.920 --> 0:30:35.680
<v Speaker 1>the Angel said him, I am Gabriel. I stand in

0:30:35.680 --> 0:30:38.000
<v Speaker 1>the presence of God, and I've been sent speak to

0:30:38.080 --> 0:30:42.480
<v Speaker 1>you and tell you this good news verse twenty. And

0:30:42.520 --> 0:30:45.960
<v Speaker 1>now you will be silent and not be able to

0:30:46.000 --> 0:30:48.120
<v Speaker 1>speak until the day this happens, because you did not

0:30:48.280 --> 0:30:52.160
<v Speaker 1>believe my words, which will come true with their appointed time.

0:30:54.680 --> 0:30:57.680
<v Speaker 1>I picture the Angel of the Lord standing here and

0:30:57.720 --> 0:31:00.600
<v Speaker 1>he's asking Zachary, all right, what's it gonna be? What's

0:31:00.640 --> 0:31:02.640
<v Speaker 1>it going to be? And then he hears this response

0:31:02.680 --> 0:31:11.880
<v Speaker 1>and he's like, shut up, ship it. It might sound

0:31:11.960 --> 0:31:22.720
<v Speaker 1>like God is punishing, He's protecting. God is more committed

0:31:22.720 --> 0:31:26.560
<v Speaker 1>to your desire than you are. And I will not

0:31:26.720 --> 0:31:30.880
<v Speaker 1>let your disbelief destroy what I'm trying to birth into

0:31:30.920 --> 0:31:34.240
<v Speaker 1>your life. Some of us have killed in utero a

0:31:34.360 --> 0:31:37.560
<v Speaker 1>dream and a desire because of the disbelief. We spoke

0:31:37.600 --> 0:31:41.240
<v Speaker 1>over it. Some of you, if you examine your language,

0:31:42.960 --> 0:31:47.920
<v Speaker 1>you have lived in disappointments so long. All that's coming

0:31:47.920 --> 0:31:52.360
<v Speaker 1>out now is poison, and it is disbelief. Disbelief can

0:31:52.400 --> 0:31:54.880
<v Speaker 1>be more corrosive to the Christian life than the devil.

0:31:56.400 --> 0:31:59.240
<v Speaker 1>We give him way too much credit. What we destroy internally,

0:31:59.600 --> 0:32:01.640
<v Speaker 1>sometimes this is way more than he will do externally.

0:32:02.760 --> 0:32:04.920
<v Speaker 1>Some of you have lived with disappointment. It has become

0:32:04.960 --> 0:32:10.360
<v Speaker 1>your best friend and you have made partner. But now

0:32:10.360 --> 0:32:14.400
<v Speaker 1>that disappointment has gone to the level now it's disbelief.

0:32:15.840 --> 0:32:18.240
<v Speaker 1>And I love it because I think in this verse

0:32:18.280 --> 0:32:23.600
<v Speaker 1>it gives us a better definition of what disappointment is.

0:32:23.680 --> 0:32:26.560
<v Speaker 1>Right at the end of verse twenty, it says, because

0:32:26.600 --> 0:32:29.680
<v Speaker 1>you did not believe my words, which will come true,

0:32:29.840 --> 0:32:37.280
<v Speaker 1>at their appointed time. God has appointed a time for

0:32:37.360 --> 0:32:41.440
<v Speaker 1>that desire to be fulfilled. But when it doesn't happen

0:32:41.560 --> 0:32:48.600
<v Speaker 1>on my appointed time, I've got disappointment. I wonder how

0:32:48.600 --> 0:32:51.160
<v Speaker 1>many of us are schedules, are not sinking with Gods

0:32:51.560 --> 0:32:54.560
<v Speaker 1>in ours is superseding his. And because it didn't happen

0:32:54.680 --> 0:32:59.560
<v Speaker 1>on my timeline, and he wasn't disbelieving God because he

0:32:59.600 --> 0:33:01.680
<v Speaker 1>hated God. He just didn't want to be disappointed again.

0:33:02.800 --> 0:33:04.600
<v Speaker 1>The reason I couldn't pray for a child when we

0:33:04.600 --> 0:33:06.320
<v Speaker 1>were pregnant at that time is I just didn't want

0:33:06.360 --> 0:33:09.000
<v Speaker 1>to be disappointed anymore. So rather than be disappointed, I

0:33:09.040 --> 0:33:11.720
<v Speaker 1>will lower my expectations. And some of us have lowered

0:33:11.720 --> 0:33:14.320
<v Speaker 1>our expectation through the level of our experience because we

0:33:14.360 --> 0:33:16.280
<v Speaker 1>never want to be disappointed again. And some of you

0:33:16.320 --> 0:33:19.400
<v Speaker 1>have stopped expecting anything out of life. And I speak

0:33:19.440 --> 0:33:21.640
<v Speaker 1>the word of God over you. He's coming into your

0:33:21.640 --> 0:33:24.200
<v Speaker 1>lives and he's saying, I heard that desire. I didn't

0:33:24.240 --> 0:33:30.800
<v Speaker 1>forget it, did you? And I always say shut up.

0:33:32.280 --> 0:33:34.120
<v Speaker 1>Some of you need to pray the spirit of shut

0:33:34.240 --> 0:33:38.680
<v Speaker 1>up over your life. I don't elbow your husband. I

0:33:38.720 --> 0:33:47.040
<v Speaker 1>saw that Lord give my husband that spirit. Some if

0:33:47.080 --> 0:33:49.760
<v Speaker 1>you want something to die, you need to starve it

0:33:52.920 --> 0:33:56.600
<v Speaker 1>if you want that disappointment and that disbelief to die.

0:33:57.760 --> 0:34:01.880
<v Speaker 1>Go in a twenty one day opinion fast. Some of

0:34:01.920 --> 0:34:04.120
<v Speaker 1>you are so addicted to your opinion it just freely

0:34:04.160 --> 0:34:07.920
<v Speaker 1>flows over everybody, even unsolicited. I think you should and

0:34:08.000 --> 0:34:10.000
<v Speaker 1>I think you should, And it's coming from a place

0:34:10.000 --> 0:34:12.759
<v Speaker 1>that you think is wisdom, but it is not. It

0:34:12.880 --> 0:34:15.720
<v Speaker 1>is disbelief. I'm just keeping it real. No, you suck,

0:34:19.719 --> 0:34:24.920
<v Speaker 1>and you are destroying what God is trying to build.

0:34:25.920 --> 0:34:29.239
<v Speaker 1>And you now become the thermostat for your children and

0:34:29.360 --> 0:34:33.359
<v Speaker 1>it becomes generational conditioning. Is they carry your Oh I'm

0:34:33.400 --> 0:34:45.479
<v Speaker 1>preaching to myself right now, damen. Because Zachariah's deepest prayer

0:34:45.520 --> 0:34:48.640
<v Speaker 1>was to have a child at an individual level, but

0:34:48.719 --> 0:34:52.200
<v Speaker 1>there was also a corporate prayer for a Messiah, a savior.

0:34:52.719 --> 0:34:55.600
<v Speaker 1>Both were happening in the same place. And what would

0:34:55.640 --> 0:34:58.960
<v Speaker 1>happen with his son named John is he was supposed

0:34:59.000 --> 0:35:01.640
<v Speaker 1>to be the one who would point people to Jesus.

0:35:02.080 --> 0:35:03.960
<v Speaker 1>He would be the one to say, one coming after me,

0:35:04.120 --> 0:35:06.200
<v Speaker 1>I'm not fit to tie his sandals. It is John

0:35:06.200 --> 0:35:10.520
<v Speaker 1>the Baptist. You mean that God could answer Zachariah's prayer

0:35:10.719 --> 0:35:15.239
<v Speaker 1>and the prayer of Nation Israel together. Yes, you are

0:35:15.360 --> 0:35:18.160
<v Speaker 1>settling for too shallow on the desire of your heart,

0:35:18.280 --> 0:35:20.160
<v Speaker 1>because God not only wants to do something in you,

0:35:20.400 --> 0:35:22.920
<v Speaker 1>he wants to do something through you into the world.

0:35:23.520 --> 0:35:27.480
<v Speaker 1>God mest Zachariah's deep desire and the petitions of Nation Israel.

0:35:27.840 --> 0:35:30.920
<v Speaker 1>At the same time, God says, I'm gonna see your

0:35:30.920 --> 0:35:33.719
<v Speaker 1>desire and I'm gonna one up it because I am

0:35:33.760 --> 0:35:35.920
<v Speaker 1>that kind of God who can do immeasurably more than

0:35:35.960 --> 0:35:39.200
<v Speaker 1>you can ask or imagine. And that's the kind of

0:35:39.239 --> 0:35:41.640
<v Speaker 1>God that we serve. And that's what he was doing,

0:35:42.280 --> 0:35:46.319
<v Speaker 1>and it is beautiful. But John's whole life was to

0:35:46.360 --> 0:35:54.080
<v Speaker 1>point people to Jesus. And at the same time, the

0:35:54.160 --> 0:35:56.719
<v Speaker 1>angel Gabriel is also going to be working in a

0:35:56.840 --> 0:36:02.480
<v Speaker 1>sixteen year old virgin named Mary. In the very same story,

0:36:03.680 --> 0:36:07.799
<v Speaker 1>the Angel is about to do another miraculous birth. You

0:36:07.880 --> 0:36:10.240
<v Speaker 1>realize at the same time God's doing something, it's somebody

0:36:10.239 --> 0:36:13.120
<v Speaker 1>in your row. You realize, at the same time God's

0:36:13.160 --> 0:36:15.399
<v Speaker 1>doing something on somebody else in your city. He's doing

0:36:15.400 --> 0:36:17.360
<v Speaker 1>something on somebody else in your campus. And if we

0:36:17.400 --> 0:36:19.720
<v Speaker 1>would take a step back and see the bigger picture

0:36:19.760 --> 0:36:22.279
<v Speaker 1>of what God is weaving together for his glory. It

0:36:22.360 --> 0:36:25.520
<v Speaker 1>is absolutely beautiful. And God shows up on the life

0:36:25.520 --> 0:36:28.400
<v Speaker 1>of a sixteen year old virgin. And if before the experience,

0:36:28.440 --> 0:36:30.480
<v Speaker 1>I were to stand up here, a ninety year old man,

0:36:30.840 --> 0:36:35.279
<v Speaker 1>a priest who's observing all the decrees in commands blamelessly,

0:36:35.880 --> 0:36:38.319
<v Speaker 1>and a sixteen year old virgin girl, which one would

0:36:38.400 --> 0:36:41.520
<v Speaker 1>you say has more wisdom? All of us would have

0:36:41.520 --> 0:36:44.919
<v Speaker 1>started over here, because that's the human knowledge we bring

0:36:44.920 --> 0:36:48.000
<v Speaker 1>to it. But God is of a different economy. And

0:36:48.040 --> 0:36:49.520
<v Speaker 1>I want to give you one verse. I don't have

0:36:49.520 --> 0:36:50.960
<v Speaker 1>time to unpack the whole thing, but I want to

0:36:51.000 --> 0:36:54.960
<v Speaker 1>show you Mary because in the same chapter, chapter one

0:36:55.000 --> 0:36:58.480
<v Speaker 1>of Luke, verse thirty eight, the Angel now comes. Since

0:36:58.480 --> 0:37:02.960
<v Speaker 1>it's Mary, you are greatly favored. You are highly favored,

0:37:03.120 --> 0:37:05.600
<v Speaker 1>and you will give birth to a child, to a child,

0:37:05.600 --> 0:37:08.000
<v Speaker 1>and he will be the Messiah, and he will be great.

0:37:09.080 --> 0:37:13.919
<v Speaker 1>And I love Mary's response. It says this in verse

0:37:14.280 --> 0:37:18.040
<v Speaker 1>thirty eight. And Mary said, behold, I am the servant

0:37:18.160 --> 0:37:22.000
<v Speaker 1>of the Lord. Let it be to me according to

0:37:22.160 --> 0:37:26.319
<v Speaker 1>your word. Oh my goodness, it is beautiful. What's it

0:37:26.360 --> 0:37:29.040
<v Speaker 1>gonna be? Are you gonna be like Zachariah, I don't

0:37:29.080 --> 0:37:31.160
<v Speaker 1>know how can this be? Or are you gonna be?

0:37:31.239 --> 0:37:37.000
<v Speaker 1>Like Mary? Let it be to me according to your word.

0:37:37.239 --> 0:37:40.200
<v Speaker 1>What's is it gonna be? What's it gonna be? Are

0:37:40.239 --> 0:37:43.080
<v Speaker 1>you gonna rely on your whole human wisdom that says

0:37:43.120 --> 0:37:45.920
<v Speaker 1>that time has passed, that desire is buried? Are you

0:37:46.040 --> 0:37:49.360
<v Speaker 1>gonna have an innocent faith? What can I be? For

0:37:49.440 --> 0:37:54.959
<v Speaker 1>God's glory? Let it be to me? And I believe

0:37:54.960 --> 0:38:01.280
<v Speaker 1>the Holy Spirit is stepping into your life whispering about

0:38:01.320 --> 0:38:06.279
<v Speaker 1>those desires that you have buried in the graveyard of disappointment.

0:38:08.080 --> 0:38:10.759
<v Speaker 1>And I believe God is calling some of you to

0:38:10.840 --> 0:38:16.040
<v Speaker 1>go back and to reconsider and to pick those things up.

0:38:18.200 --> 0:38:26.120
<v Speaker 1>And the Angel said to Zachariah, you will not speak

0:38:26.160 --> 0:38:31.480
<v Speaker 1>again until this happens. That's nine plus months of silence.

0:38:32.400 --> 0:38:39.160
<v Speaker 1>Elizabeth is pricing, Thank you, thank you, thank you. What

0:38:39.160 --> 0:38:43.759
<v Speaker 1>would it look like for some of you to learn

0:38:43.760 --> 0:38:48.560
<v Speaker 1>to be silent rather than the poison of the past

0:38:50.880 --> 0:38:55.080
<v Speaker 1>and the disappointment that's now become disbelief be just spewed

0:38:55.160 --> 0:38:58.239
<v Speaker 1>on everybody. What if you were to settle into the

0:38:58.239 --> 0:39:01.839
<v Speaker 1>spirit of silence. This says, I don't understand it, but

0:39:02.120 --> 0:39:07.000
<v Speaker 1>let it be to me according to your words. So

0:39:07.040 --> 0:39:11.080
<v Speaker 1>now as we get to the end of Luke fifty seven,

0:39:11.120 --> 0:39:15.879
<v Speaker 1>this is where we started. I think Zachariah is getting

0:39:15.920 --> 0:39:20.120
<v Speaker 1>another opportunity. He's getting a second chance here and a

0:39:20.200 --> 0:39:23.319
<v Speaker 1>verse fifty seven, it says when it was time for

0:39:23.360 --> 0:39:27.200
<v Speaker 1>Elizabeth to have her baby, she gave birth to a son.

0:39:28.560 --> 0:39:33.120
<v Speaker 1>What a beautiful occasion. She's almost ninety years old at

0:39:33.120 --> 0:39:35.920
<v Speaker 1>this point. Her friends would have been holding their great

0:39:35.960 --> 0:39:41.239
<v Speaker 1>great great grandchild, and she's holding her firstborn. It might

0:39:41.239 --> 0:39:44.400
<v Speaker 1>take a few generations, but it will happen in your life.

0:39:45.400 --> 0:39:49.560
<v Speaker 1>I don't know when I speak over you that it

0:39:49.600 --> 0:39:56.680
<v Speaker 1>will happen at its appointed time, not your appointed time,

0:39:57.719 --> 0:40:04.120
<v Speaker 1>at his appointed time. Her relative, her neighbors, and relatives

0:40:04.160 --> 0:40:06.640
<v Speaker 1>heard that the Lord has shown her great mercy, and

0:40:06.680 --> 0:40:10.520
<v Speaker 1>they shared her joy. I don't think they shared at

0:40:10.520 --> 0:40:15.000
<v Speaker 1>the same level. She did. Think about the woman who

0:40:16.200 --> 0:40:19.000
<v Speaker 1>the whispers of the community were one that her wound

0:40:19.000 --> 0:40:21.839
<v Speaker 1>was barren, and she wasn't a good enough wife. And

0:40:21.880 --> 0:40:24.080
<v Speaker 1>if in that culture you didn't have a child, you

0:40:24.120 --> 0:40:28.840
<v Speaker 1>were lower than cattle. So she walked through life feeling

0:40:28.920 --> 0:40:35.160
<v Speaker 1>unworthy by everybody, and yet she remained faithful with the

0:40:35.280 --> 0:40:39.279
<v Speaker 1>duty that God had given her, child of God. I

0:40:39.320 --> 0:40:41.680
<v Speaker 1>know the grief is significant, but you can be faithful

0:40:41.880 --> 0:40:46.319
<v Speaker 1>with what He's put in your hands. You absolutely can.

0:40:46.520 --> 0:40:48.080
<v Speaker 1>I don't think they fully shared in the joy that

0:40:48.120 --> 0:40:52.600
<v Speaker 1>she had. And when it happens in your life, people

0:40:52.640 --> 0:40:55.399
<v Speaker 1>will try to be there to celebrate you. But God

0:40:55.440 --> 0:40:58.359
<v Speaker 1>is in that moment with you, and he's saying, well done,

0:40:59.200 --> 0:41:08.000
<v Speaker 1>good and faithful servant. And on the eighth day they

0:41:08.040 --> 0:41:11.319
<v Speaker 1>came to circumcise the child, and they were gonna name

0:41:11.400 --> 0:41:15.160
<v Speaker 1>him after his father, Zachariah, but his mother spoke up

0:41:15.200 --> 0:41:20.200
<v Speaker 1>and said, no, he is to be called John. They

0:41:20.239 --> 0:41:23.239
<v Speaker 1>said to her, there's no one among your relatives who

0:41:23.320 --> 0:41:29.799
<v Speaker 1>has that name. It's funny. Who are they? Who are they?

0:41:30.360 --> 0:41:33.759
<v Speaker 1>They that said you're too stupid, They that said you'll

0:41:33.800 --> 0:41:36.319
<v Speaker 1>be a statistic They that said you will be just

0:41:36.440 --> 0:41:38.680
<v Speaker 1>like your father. They that said you will never amount

0:41:38.719 --> 0:41:40.960
<v Speaker 1>to anything. They that said, you gave that part of

0:41:41.040 --> 0:41:43.360
<v Speaker 1>yourself away, and you are a second rate, second class,

0:41:43.440 --> 0:41:45.440
<v Speaker 1>and you don't deserve it to see the table, just

0:41:45.480 --> 0:41:49.160
<v Speaker 1>settle for crumbs on the floor. Who are they? They

0:41:49.200 --> 0:41:51.879
<v Speaker 1>don't have in mind the things of God. All they

0:41:51.960 --> 0:41:54.440
<v Speaker 1>saw was the past and God says, I'm about to

0:41:54.480 --> 0:41:57.400
<v Speaker 1>do something new. How dare you label things according to

0:41:57.440 --> 0:42:00.560
<v Speaker 1>the past. I'm about to do a new thing in you.

0:42:01.400 --> 0:42:04.800
<v Speaker 1>It's a new thing. It won't look like the past,

0:42:06.640 --> 0:42:11.800
<v Speaker 1>So don't use the labels of a previous generation. Zachari.

0:42:11.880 --> 0:42:15.480
<v Speaker 1>That's that name was good for who needed it. But

0:42:15.560 --> 0:42:19.440
<v Speaker 1>the assignment on this child is different. Some of you

0:42:19.560 --> 0:42:27.880
<v Speaker 1>have been labeled according to they, he is to be called.

0:42:29.960 --> 0:42:34.600
<v Speaker 1>They didn't believe Elizabeth and I love this in verse

0:42:34.640 --> 0:42:36.520
<v Speaker 1>sixty two because I think this is the second chance.

0:42:37.800 --> 0:42:40.839
<v Speaker 1>I think Zachari is getting another opportunity because the first time,

0:42:40.920 --> 0:42:43.040
<v Speaker 1>all it was when the angel showed up to was disbelief.

0:42:43.320 --> 0:42:45.960
<v Speaker 1>How could I be sure of this? That was the

0:42:46.040 --> 0:42:50.200
<v Speaker 1>last thing he said. He hadn't spoken in nine plus

0:42:50.800 --> 0:42:55.279
<v Speaker 1>months Verse sixty two. Then they made signs to his

0:42:55.320 --> 0:42:56.799
<v Speaker 1>father to find out what he would like to name

0:42:56.840 --> 0:42:59.160
<v Speaker 1>the child. He asked for a writing tablet, and to

0:42:59.200 --> 0:43:05.719
<v Speaker 1>everyone's astonished, he wrote, his name is John. He didn't

0:43:05.719 --> 0:43:10.560
<v Speaker 1>even say it, he just wrote it. He just wrote.

0:43:10.640 --> 0:43:12.640
<v Speaker 1>Some of you need to write something down. God spoke

0:43:12.719 --> 0:43:14.560
<v Speaker 1>something into your spirit that if you do not write it,

0:43:14.600 --> 0:43:18.560
<v Speaker 1>you will forget it. Don't forfeit the revelation because you

0:43:18.600 --> 0:43:21.840
<v Speaker 1>don't capture it. God is breathing something into your spirit

0:43:21.920 --> 0:43:23.680
<v Speaker 1>right now. Would you capture it so that you don't

0:43:23.719 --> 0:43:25.799
<v Speaker 1>forget it? The devil wants to snatch it from you.

0:43:26.080 --> 0:43:28.239
<v Speaker 1>God says, no, write it down. I needs you to

0:43:28.280 --> 0:43:36.400
<v Speaker 1>be sure of it. His name is John. Immediately whoo,

0:43:37.360 --> 0:43:39.560
<v Speaker 1>his mouth was open, his tongue was set free, and

0:43:39.600 --> 0:43:42.960
<v Speaker 1>he began to speak praising God. The last time his

0:43:43.040 --> 0:43:46.920
<v Speaker 1>mouth was open, poison was flowing out. Now it's all

0:43:46.960 --> 0:43:50.120
<v Speaker 1>about praise. Now I'm gonna be praising him. Now, I'm

0:43:50.120 --> 0:43:52.680
<v Speaker 1>gonna be thanking him. Now I'm gonna be worshiping. I'm

0:43:52.680 --> 0:43:58.399
<v Speaker 1>gonna be praising God. Do you mean that mouth that's

0:43:58.440 --> 0:44:05.719
<v Speaker 1>so familiar with disbelief can be switched over to speak praise? Yes,

0:44:06.880 --> 0:44:09.839
<v Speaker 1>you can discipline your tongue. How do you discipline your

0:44:09.880 --> 0:44:12.520
<v Speaker 1>tongue by remaining faithful with the duty He's put in

0:44:12.520 --> 0:44:22.080
<v Speaker 1>your hands. What's interesting about the story is everything has

0:44:22.120 --> 0:44:25.880
<v Speaker 1>been pointing to Jesus. The Bible points to Jesus. John's

0:44:25.880 --> 0:44:31.719
<v Speaker 1>life is pointing to Jesus. Zachariah at that time. The

0:44:31.760 --> 0:44:34.600
<v Speaker 1>way that the law was written is when he was

0:44:34.680 --> 0:44:37.759
<v Speaker 1>picked to go into this holy place. He would have

0:44:37.880 --> 0:44:41.600
<v Speaker 1>only had the chance to do that once in his life.

0:44:41.760 --> 0:44:46.520
<v Speaker 1>It was a once in a lifetime opportunity, and he

0:44:46.560 --> 0:44:51.000
<v Speaker 1>would never get that opportunity again. And some of you

0:44:51.120 --> 0:44:57.279
<v Speaker 1>feel like that, You feel like you forfeited the opportunity.

0:44:57.960 --> 0:45:05.640
<v Speaker 1>But Jesus, But Jesus, because John's life was pointing to Jesus,

0:45:05.719 --> 0:45:08.160
<v Speaker 1>the scriptures are pointing to Jesus. You need to understand.

0:45:08.160 --> 0:45:11.439
<v Speaker 1>In the courtyard of the Temple, when they would bring

0:45:11.440 --> 0:45:15.480
<v Speaker 1>in these animal sacrifices, you realize that Jesus was the

0:45:15.680 --> 0:45:19.360
<v Speaker 1>lamb slain before the foundations. All of the temple was

0:45:19.400 --> 0:45:22.120
<v Speaker 1>pointing to Jesus. Every part of it was pointing to him.

0:45:22.280 --> 0:45:25.000
<v Speaker 1>His blood was offered for the forgiveness of sins. You

0:45:25.080 --> 0:45:27.440
<v Speaker 1>realize that Jesus is in the Holy Place. He is

0:45:27.480 --> 0:45:30.440
<v Speaker 1>the light of the world. You realize that he is

0:45:30.480 --> 0:45:32.719
<v Speaker 1>the media, the one that gives us access to God.

0:45:32.960 --> 0:45:36.880
<v Speaker 1>You realize that he is the bread of life. It

0:45:36.960 --> 0:45:45.640
<v Speaker 1>is all pointing to Jesus. And then as Jesus is

0:45:45.680 --> 0:45:51.160
<v Speaker 1>on the cross, he says, Father, into your hands, I

0:45:51.239 --> 0:45:58.680
<v Speaker 1>commit my spirit. And he breathed his last breath, and

0:45:58.800 --> 0:46:04.080
<v Speaker 1>as he did, the veil was torn, separating us from God,

0:46:04.680 --> 0:46:06.880
<v Speaker 1>and he created a way for us to come into

0:46:07.360 --> 0:46:16.560
<v Speaker 1>his presence, and he says, Father, into your hands, I

0:46:16.600 --> 0:46:18.600
<v Speaker 1>commit my spirit. Why would he say that? Because the

0:46:18.680 --> 0:46:26.040
<v Speaker 1>Father delighted in the sun, and the son's duty was

0:46:26.080 --> 0:46:29.560
<v Speaker 1>to be obedient for the joy set before him. He

0:46:29.680 --> 0:46:33.040
<v Speaker 1>endured the cross, scorning and shame. What's it going to be?

0:46:33.160 --> 0:46:37.680
<v Speaker 1>Child of God? Are you going to keep letting disappointment

0:46:37.760 --> 0:46:42.600
<v Speaker 1>keep Jesus at a distance. Are you going to keep

0:46:42.680 --> 0:46:48.319
<v Speaker 1>labeling yourself according to your lowest moments? Are you going

0:46:48.400 --> 0:46:52.200
<v Speaker 1>to live in an outdated Old Testament sacrificial system that

0:46:52.239 --> 0:46:55.160
<v Speaker 1>it's all about you bludgeoning yourself and proving to God

0:46:55.160 --> 0:46:57.560
<v Speaker 1>you're good enough? Or are you going to receive the

0:46:57.640 --> 0:47:02.120
<v Speaker 1>forgiveness that's found in Jesus. What's it going to be?

0:47:02.239 --> 0:47:04.520
<v Speaker 1>Child of God? What's it going to be? Doing you

0:47:04.520 --> 0:47:08.120
<v Speaker 1>your way or coming to Jesus? Stand up here at

0:47:08.160 --> 0:47:11.520
<v Speaker 1>Balancine all of our locations, and I want to give

0:47:11.560 --> 0:47:15.200
<v Speaker 1>somebody an invitation to place their faith in Jesus. You

0:47:15.239 --> 0:47:19.800
<v Speaker 1>have been playing religion, You've been purposing to try harder

0:47:20.680 --> 0:47:24.479
<v Speaker 1>and do better, but you are separated from God because

0:47:24.480 --> 0:47:27.840
<v Speaker 1>of your sin, and I really want to speak to

0:47:27.840 --> 0:47:32.160
<v Speaker 1>somebody who's living in the land of disappointment. That disappointment

0:47:32.200 --> 0:47:35.279
<v Speaker 1>where it didn't happen on your timeline, has made you

0:47:35.320 --> 0:47:39.000
<v Speaker 1>feel like God has forgotten you. The evidence of the

0:47:39.000 --> 0:47:43.239
<v Speaker 1>scripture would suggest that he's not forgotten you. He sees you,

0:47:44.000 --> 0:47:45.880
<v Speaker 1>he hears you, and he's in this moment with you.

0:47:46.680 --> 0:47:48.800
<v Speaker 1>And if you need to begin a relationship with Jesus

0:47:49.680 --> 0:47:51.800
<v Speaker 1>or you've wandered away and you need to come back

0:47:51.840 --> 0:47:53.920
<v Speaker 1>to him, I want to lead us all in a

0:47:53.920 --> 0:47:57.320
<v Speaker 1>prayer enough for someone to begin that relationship, to profess

0:47:57.360 --> 0:48:00.359
<v Speaker 1>that Jesus is Lord and be forgiven, and of all

0:48:00.360 --> 0:48:02.520
<v Speaker 1>of your sins, would you buy your heads? Would you

0:48:02.560 --> 0:48:05.759
<v Speaker 1>close your eyes? I don't want everybody praying this out

0:48:05.800 --> 0:48:11.640
<v Speaker 1>loud with me. I believe that Jesus Christ is the

0:48:11.640 --> 0:48:15.919
<v Speaker 1>Son of God who died on the cross and rose

0:48:15.920 --> 0:48:20.440
<v Speaker 1>from the grave to forgive me of my sin. I

0:48:20.520 --> 0:48:24.279
<v Speaker 1>give you my life, I give you my sin, I

0:48:24.400 --> 0:48:28.400
<v Speaker 1>give you my shame. Forgive me, and I'll spend my

0:48:28.440 --> 0:48:32.520
<v Speaker 1>life following you with your head still bowed and your

0:48:32.560 --> 0:48:34.759
<v Speaker 1>eyes still closed. If you just placed your faith in

0:48:34.880 --> 0:48:37.719
<v Speaker 1>Jesus or you're coming back to him. I'm going to

0:48:37.800 --> 0:48:40.800
<v Speaker 1>count to three, and when I get there, without hesitation,

0:48:41.000 --> 0:48:43.319
<v Speaker 1>I need you to boldly shoot your hand into the air.

0:48:43.480 --> 0:48:47.040
<v Speaker 1>This is your moment. One, two, three, shoot your hand

0:48:47.120 --> 0:48:50.400
<v Speaker 1>up all across the sauditorum. Come on, let's celebrate that,

0:48:50.520 --> 0:48:55.839
<v Speaker 1>Elevation Church, come on, celebrate that. Hey.

0:48:55.840 --> 0:48:58.200
<v Speaker 2>I hope you enjoyed the podcast, and if you did,

0:48:58.719 --> 0:49:01.319
<v Speaker 2>make sure to share it and subscribe so we can

0:49:01.360 --> 0:49:03.960
<v Speaker 2>get you all of these new messages as soon as

0:49:03.960 --> 0:49:06.759
<v Speaker 2>they're available. I also want to take a moment and

0:49:06.880 --> 0:49:08.640
<v Speaker 2>thank all of you who are a part of Elevation.

0:49:09.160 --> 0:49:12.520
<v Speaker 2>Whether you support us financially, or serve with us, or

0:49:12.880 --> 0:49:15.600
<v Speaker 2>just share these messages, it's because of you that we're

0:49:15.640 --> 0:49:18.080
<v Speaker 2>able to reach people all around the world.

0:49:18.280 --> 0:49:20.799
<v Speaker 1>And if you want more information on how to.

0:49:20.719 --> 0:49:24.000
<v Speaker 2>Be a part of Elevation, click the link in the description.

0:49:24.520 --> 0:49:25.520
<v Speaker 1>Thanks again for listening.

0:49:25.520 --> 0:49:28.920
<v Speaker 2>Make sure to leave a review, share the message, and subscribe.

0:49:29.160 --> 0:49:38.600
<v Speaker 2>God bless you.