WEBVTT - Part Two: Everyone Hates the Klan

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<v Speaker 1>Hello, Hi, Hi, How are you? Well? Good? I don't

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<v Speaker 1>know how to answer that anymore. To be honest, I

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<v Speaker 1>asked me a different question. Okay, what's the name of

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<v Speaker 1>the show that we're on? Cool People? Yeah? And then

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<v Speaker 1>who are you? I'm sure? Thanks for asking who are you?

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<v Speaker 1>I was going to ask you to ask who I

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<v Speaker 1>tell me who I am? I'm I'm Margaret, I'm your Sophie.

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<v Speaker 1>Who are you? I am? No crap, I gave you

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<v Speaker 1>the answer in the question, well, well, I am the

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<v Speaker 1>only Sophie matters, so good, good, comically accurate. God, yeah,

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<v Speaker 1>thank you. Ah. Well, okay, I'm Margaret, I'm the host.

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<v Speaker 1>Sharne is our guest, Sophie is our producer. Ian is

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<v Speaker 1>the one who cuts out all the dead space when

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<v Speaker 1>my brain turns off in the middle of conversations and on.

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<v Speaker 1>Woman wrote the theme music for us. And in part

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<v Speaker 1>one we talked about who the kk are, slash were

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<v Speaker 1>or whatever. Today we're going to talk about some of

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<v Speaker 1>the people who sucked them up, because that's the cool

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<v Speaker 1>people who did cool stuff. Promise, whenever there are bad

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<v Speaker 1>people doing bad things, there are cool people trying to

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<v Speaker 1>funk those people up. Sometimes they succeed. Sometimes they fail,

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<v Speaker 1>but you know, I may fail to win, but I

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<v Speaker 1>will not fail to fight. Sometimes the cool people who

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<v Speaker 1>are trying to sunk up the bad people are you

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<v Speaker 1>and I here and now that's my inspirational speech. How

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<v Speaker 1>do I do? It's really beautiful? Thanks? Oh poetry? Okay,

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<v Speaker 1>and then I gotta remember I can't eat a little

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<v Speaker 1>bar while I'm talking. That doesn't work. I know how

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<v Speaker 1>to do my job podcast. I've been hired to accomplish

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<v Speaker 1>a task. What's that? What's that? Ian? We should know? Ian, No,

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<v Speaker 1>we can't do that to Margaret. It was just time

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<v Speaker 1>with the ballar? What is Oh wait, that's the thing

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<v Speaker 1>that happened. I'm just gonna get murdered later. People are

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<v Speaker 1>going to deep deep fake me from do you know

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<v Speaker 1>how many times poor editors have had to your chewing?

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<v Speaker 1>That's my that's my one thing. Do you know times

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<v Speaker 1>poor editors about here chewing? Like? I don't know how

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<v Speaker 1>I'm in this medium because I have that thing where

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<v Speaker 1>I like hate mouth noises like and it's called like

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<v Speaker 1>something whatever it starts with the end. Yeah, I really

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<v Speaker 1>have a thing about mouth noises. And I've listened to

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<v Speaker 1>myself talking back. I don't like my mouth noises. I

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<v Speaker 1>don't like anyone else's mouth noises. I cannot imagine being

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<v Speaker 1>an editor cutting out mouth noises. No, that's that sounds

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<v Speaker 1>like torture. So God bless mean and everyone else that

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<v Speaker 1>does that, because that sounds like absolute torture. ID be

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<v Speaker 1>like being the person with trip to phobia and you

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<v Speaker 1>have to edit out all the eyes out of the

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<v Speaker 1>Biblical angels. Uh huh okay, So I as a joke

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<v Speaker 1>that didn't work. Someone in the audience got it. Maybe,

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<v Speaker 1>So let's start today off with the cool people of

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<v Speaker 1>more or less the entire town of Carnegie, Pennsylvania, which

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<v Speaker 1>in three drove off a clan invasion with bricks and

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<v Speaker 1>bats and guns. Tell me more. Sorry, no, no, no, no,

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<v Speaker 1>Well I will vent, Sharine. I wasn't going to, but

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<v Speaker 1>now I'm going to. We're gonna talk about the resistance

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<v Speaker 1>of the second KKK mostly um and the third one

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<v Speaker 1>because in my head I have this whole huge arc

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<v Speaker 1>I want to do at some point about reconstruction and

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<v Speaker 1>the wake of the Civil War, but I don't have

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<v Speaker 1>figured how to handle it yet, so I don't want to. Like,

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<v Speaker 1>and I was like, I'm like I'm gonna tell these

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<v Speaker 1>stories because I haven't got it together yet to tell

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<v Speaker 1>the story about the people who fought the first Clan.

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<v Speaker 1>There's this town sort of called Carnegie, Pennsylvania. It's technically

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<v Speaker 1>a borough, not a town. It's sort of part of Pittsburgh.

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<v Speaker 1>I don't know, it's weird. The name of the person

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<v Speaker 1>who runs it isn't a mayor. It's a Burgess. Oh yeah,

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<v Speaker 1>I don't know. I'm not sure. Three yes. In the

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<v Speaker 1>nine twenties it was a steel town and it was

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<v Speaker 1>full of black folks who had fled Jim Crow South

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<v Speaker 1>Catholic immigrants from Ireland and Italy and Eastern Europe. But

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<v Speaker 1>half the town was Catholic, which I then presume means

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<v Speaker 1>like more than half the town is the sort of

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<v Speaker 1>folks that the clan would be targeting for violence. The

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<v Speaker 1>KKK didn't like them. They didn't like I have a question.

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<v Speaker 1>If it's about Burgesses, I can't answer. I don't know.

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<v Speaker 1>How does someone who hates Catholics and Walton to die.

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<v Speaker 1>How can you tell someone's Catholic? Probably Irish accents or

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<v Speaker 1>Italian accents back then. Okay, so that's like because that's

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<v Speaker 1>like an interest, like unless you're having a conversation with

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<v Speaker 1>someone like being I mean not saying it's easy, but

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<v Speaker 1>it is easier to direct your hate at someone that

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<v Speaker 1>looks different than you, because that look different than you

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<v Speaker 1>and you can you can spot them and single them out.

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<v Speaker 1>But it's just interesting that Catholicism was so hated because like,

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<v Speaker 1>how can you tell I know, and I mean you know,

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<v Speaker 1>you could be like, okay, well they're hanging out at

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<v Speaker 1>a Catholic church or I mean it's funny cause too

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<v Speaker 1>because you're like, oh, they're Irish and like, well, I

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<v Speaker 1>mean you know, Ireland is not solely Catholic, right, but

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<v Speaker 1>the people who were poor and had to flee um

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<v Speaker 1>the ravages of colonialism were more likely to be Catholic,

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<v Speaker 1>but again still not universally. But maybe they don't think

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<v Speaker 1>that much and maybe yeah yeah, and so you know, Okay,

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<v Speaker 1>the clan they don't like Catholics, they don't like immigrants,

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<v Speaker 1>and they really really don't like black people not coming

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<v Speaker 1>to i'd say, not coming to their neighborhood. But it's

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<v Speaker 1>not the clans neighborhood. Yeah, yeah, it's like their country

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<v Speaker 1>that in their mind, you know, that we stole this

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<v Speaker 1>fair and square. And most of the people that we're

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<v Speaker 1>talking about, most of the clans people were talking about,

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<v Speaker 1>came as from as far away as Texas. Most came

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<v Speaker 1>from Pennsylvania, Ohio, West Virginia, and Kentucky. At the at

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<v Speaker 1>the clan's peak, there were thirty three branches of the

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<v Speaker 1>KKK in Allegheny County, where all this takes place. Um,

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<v Speaker 1>but they didn't call their branches branches. They called them claverns. No,

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<v Speaker 1>they didn't. They did with a K oh wait wait really, yes,

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<v Speaker 1>it's like the Kardashians just needing to put o K

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<v Speaker 1>in front of every fucking thing. No, thank you, Yeah, no,

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<v Speaker 1>they put it and they just made up nonsense words

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<v Speaker 1>for everything everything. You would take a regular word and

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<v Speaker 1>you would come up with a new word that has

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<v Speaker 1>a U in it. I think, and I don't. I

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<v Speaker 1>didn't put this in the script. I think that they

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<v Speaker 1>called their like list of rules the chlorin huh, something

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<v Speaker 1>like the k fascination originated because it's like, what is coup?

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<v Speaker 1>Is that like like a Greek who close? Is the group? Okay?

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<v Speaker 1>Or circle or something? Yeah, I don't know. There's just

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<v Speaker 1>something to the Kardashian connection that I will think about it.

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<v Speaker 1>But okay, yeah, okay, don't know about pop culture. Is

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<v Speaker 1>the is the KKK Handbook? The is it? It's yeah,

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<v Speaker 1>because they're fucking I want to say they're fucking clowns,

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<v Speaker 1>but actually clowns way cooler than the clan um. Actually, yeah,

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<v Speaker 1>Sophie with the jokes. Yea. Anyway, August, really close to

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<v Speaker 1>a hundred years ago, the clan holds a rally out

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<v Speaker 1>thousand strong on a farm outside overlooking Carnegie. It's basically

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<v Speaker 1>like they're planning an invasion of Carnegie and they initiate

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<v Speaker 1>a thousand new violent bigots. Uh. They big big. They

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<v Speaker 1>burn a big old cross fifty fet tall. This is

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<v Speaker 1>like the thing that they like all of their big rallies.

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<v Speaker 1>They're like big. I mean they're big, like festivals of hatred,

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<v Speaker 1>and they're like competing to see you can, like which

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<v Speaker 1>one can have the biggest cross to set on fire.

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<v Speaker 1>Apparently a lot of times they would like fail at

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<v Speaker 1>the engineering and the crosses would fall over. I'm not

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<v Speaker 1>currently aware of any time that they fell over on

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<v Speaker 1>fire on top of klansmen, but if anyone is aware,

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<v Speaker 1>please let me know because it must have happened at

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<v Speaker 1>some point. Yeah, that would rule which probability was. Yeah. Um,

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<v Speaker 1>they spent days preparing the site. The Grand Wizard of

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<v Speaker 1>the KKK, which is their main leader, was there. He'd

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<v Speaker 1>replaced his predecessor, the one who dipped out when going

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<v Speaker 1>got tough. They had fireworks that made a big red

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<v Speaker 1>ks in the sky. No, like, it's like cartoon villain. Like,

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<v Speaker 1>I don't know, it's just it's like a postcard villain,

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<v Speaker 1>you know. Yeah, picnics and families and all that ship

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<v Speaker 1>these huge social events, these hate rallies. People from the

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<v Speaker 1>town aren't really excited about this for some odd reason.

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<v Speaker 1>At one point, anti clan folks took six pot shots

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<v Speaker 1>at their sentries and no one was hit but the sniper.

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<v Speaker 1>The snipers were never found. One account claims that they

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<v Speaker 1>were warning shots. Um, but I think no one actually

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<v Speaker 1>knows whether they like tried to hit anyone had missed,

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<v Speaker 1>or whether they were just like, we're going to go

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<v Speaker 1>shoot some guns near the clan rally. Because those people

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<v Speaker 1>right after the cross burning, the clans wanted to cap

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<v Speaker 1>off the night by marching through the nearby town or

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<v Speaker 1>borough of Carnegie, Pennsylvania. They preferred to march at night

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<v Speaker 1>because of that whole night rates thing. I think also

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<v Speaker 1>they thought it made them look scarier and that their

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<v Speaker 1>weapons were easier to conceal because it's dark. And when

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<v Speaker 1>I say marching through the nearby town, it was absolutely

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<v Speaker 1>clear that they're out for blood. It's hard to know

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<v Speaker 1>exactly whether they were like, let's go rough up a

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<v Speaker 1>few people, or whether they were like trying to just

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<v Speaker 1>really run riot on the whole place, because again trying

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<v Speaker 1>not to focus on atrocities here, but they've been doing

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<v Speaker 1>stuff like that, and anti black folks in particular have

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<v Speaker 1>been doing stuff like that in the recent past. At

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<v Speaker 1>this point they had a problem. The Burgess of Carnegie

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<v Speaker 1>was an Irish Catholic guy, John F. Conley, and he

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<v Speaker 1>didn't like the clan in part because the clan kept,

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<v Speaker 1>you know, harassing and murdering people. And so when the

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<v Speaker 1>clan had asked if they could march, she was like, no,

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<v Speaker 1>you can't parade through town. You're the KKK and the

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<v Speaker 1>grand Wizard he like, he plays this up very carefully, right,

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<v Speaker 1>he goes back and I'm not this is not direct quotes.

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<v Speaker 1>He's like, hey, buds, the town they say no, But

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<v Speaker 1>what do you say, and the people are like, let's

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<v Speaker 1>do it anyway. They didn't help that the chief of

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<v Speaker 1>police of Carnegie was in the clan. Oh I mean surprised, no, disappointed? Yeah, yeah, totally.

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<v Speaker 1>And one of the things that's complicated about actually is

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<v Speaker 1>one of the reasons that this story is particularly interesting

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<v Speaker 1>to me. Complicatedly looking for fights. As part of the

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<v Speaker 1>clan's recruitment strategy, um, they would intentionally hold parades in

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<v Speaker 1>Catholic areas, hoping to spur backlash so that they could

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<v Speaker 1>kind of like riot and look cool and tough and

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<v Speaker 1>like have beat up some people, you know, and kind

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<v Speaker 1>of like vaguely make it look like self defense or whatever.

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<v Speaker 1>Free speech. But it's this works when the KKK wins

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<v Speaker 1>when they quote their recruitment works really well when they

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<v Speaker 1>quote run kneed when streets run knee deep in Catholic blood. Oh.

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<v Speaker 1>They prefer their fights when they have numbers like forty

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<v Speaker 1>to one, basically, and I think this is remarkably consistent

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<v Speaker 1>across fascist ideologies. I think fascism is an ideology of cowardice.

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<v Speaker 1>I think it is about masking fear with a tough

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<v Speaker 1>guy attitude over people that you can wildly overpower. Well,

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<v Speaker 1>so they have a market. It's a good way to

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<v Speaker 1>put that for like my my little brain if appreciates

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<v Speaker 1>that breakdown, because it's very true. Thanks a lot of

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<v Speaker 1>time thinking about it, and a a lot of conversations like

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<v Speaker 1>back in the day with UM some European anti fascists

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<v Speaker 1>like in UM, like like us talking to someone in

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<v Speaker 1>Bulgaria once while I was there and and they were

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<v Speaker 1>talking about how it's like, look, when when we win

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<v Speaker 1>against the fascists, their numbers go down because they don't

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<v Speaker 1>like being on the losing side as compared to the

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<v Speaker 1>anti fascist side. When we our numbers go down only

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<v Speaker 1>if they kill us. Unfortunately. There it's like this, it's

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<v Speaker 1>ultimately all about insecurity, which is like kind of sad. Yeah,

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<v Speaker 1>totally pathetic, sad, not sad like boo who you know

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<v Speaker 1>what I mean? Totally Yeah. Sot Klansmen out of start

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<v Speaker 1>marching towards the town. At the front of their parade

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<v Speaker 1>is a car with a five foot tall lit up

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<v Speaker 1>electric KKK light and wow, that must have taken a

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<v Speaker 1>lot of work. Uh huh. Wow. They have a marching band,

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<v Speaker 1>they have torches Allah Charlottesville, and they tried to march

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<v Speaker 1>into town over a train bridge, but the people of

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<v Speaker 1>Carnegie had blocked it with some trucks, so they marched

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<v Speaker 1>to another bridge, and this one leads right into the

0:12:48.120 --> 0:12:51.400
<v Speaker 1>Irish part of town. And when they get there, a

0:12:51.520 --> 0:12:54.199
<v Speaker 1>car is sideways across the road and there's a huge

0:12:54.200 --> 0:12:57.600
<v Speaker 1>crowd of Carnegieans who are there to politely say Nope,

0:12:57.640 --> 0:13:00.800
<v Speaker 1>you can't come the fucking Klansmen. By politely, I mean

0:13:00.800 --> 0:13:03.920
<v Speaker 1>they threw it at them. The klansmen successfully moved the car,

0:13:04.040 --> 0:13:06.960
<v Speaker 1>but the crowd drives them back throwing at them. And

0:13:07.880 --> 0:13:10.880
<v Speaker 1>one of the things that's frustrating for me, all the

0:13:10.960 --> 0:13:14.320
<v Speaker 1>history that I would find focuses on the clan and

0:13:14.400 --> 0:13:17.800
<v Speaker 1>like who was there for the clan and not the

0:13:17.840 --> 0:13:20.959
<v Speaker 1>people who fought them off, partly because the people who

0:13:20.960 --> 0:13:23.199
<v Speaker 1>fought them off didn't really write any histories about it

0:13:23.240 --> 0:13:25.360
<v Speaker 1>as far as anyone can tell. There's some people who

0:13:25.400 --> 0:13:27.400
<v Speaker 1>have done some researchers are really good. I'm gonna quote

0:13:27.400 --> 0:13:29.760
<v Speaker 1>it a couple of times. There's a a graphic novel

0:13:29.800 --> 0:13:32.840
<v Speaker 1>by Bill campbell Um, a black science fiction author, called

0:13:32.880 --> 0:13:35.040
<v Speaker 1>The Day the Clan Came to Town, who did a

0:13:35.040 --> 0:13:38.760
<v Speaker 1>lot of research and grew up in Carnegie. But as

0:13:38.800 --> 0:13:41.679
<v Speaker 1>far as I can tell, this was a consciously diverse

0:13:41.760 --> 0:13:44.840
<v Speaker 1>group that had come together against across racial and cultural

0:13:44.880 --> 0:13:47.680
<v Speaker 1>divides to team up for community defense. I believe that

0:13:47.679 --> 0:13:51.120
<v Speaker 1>there were black fighters, Italian fighters, Jewish fighters, Irish fighters,

0:13:51.160 --> 0:13:55.040
<v Speaker 1>and Armenian fighters in the crowd. But I I don't

0:13:55.120 --> 0:13:57.679
<v Speaker 1>know a ton about it, you know, Yeah, well, I

0:13:57.720 --> 0:14:00.319
<v Speaker 1>mean bring you bring up a good point about who

0:14:00.480 --> 0:14:02.960
<v Speaker 1>history is written by usually, you know, and like what

0:14:03.000 --> 0:14:05.920
<v Speaker 1>gets focused on and how many other details about so

0:14:05.960 --> 0:14:10.679
<v Speaker 1>many things that we don't know. Yeah, And it's and

0:14:10.679 --> 0:14:12.720
<v Speaker 1>it's even like histories written by the victors or whatever

0:14:12.720 --> 0:14:15.960
<v Speaker 1>and the clan like lose not only about the victors,

0:14:16.000 --> 0:14:19.080
<v Speaker 1>it's about like the biases, I think more so, it's

0:14:19.120 --> 0:14:23.280
<v Speaker 1>not about Yeah, it's just like what just it's like

0:14:23.320 --> 0:14:26.560
<v Speaker 1>a just by chance, what one person thinks is important

0:14:26.640 --> 0:14:29.440
<v Speaker 1>in that moment to document versus something else. And if

0:14:29.440 --> 0:14:31.920
<v Speaker 1>they're white or straight or whatever it is, and they're

0:14:31.920 --> 0:14:34.360
<v Speaker 1>writing about certain histories, they're going to focus on certain

0:14:34.440 --> 0:14:36.800
<v Speaker 1>things that only they think is important. So it's like

0:14:37.360 --> 0:14:40.200
<v Speaker 1>there's no such thing as unbiased anything when it comes

0:14:40.200 --> 0:14:44.400
<v Speaker 1>to history. Totally. Yeah, No, that's such a because it's

0:14:44.440 --> 0:14:47.880
<v Speaker 1>like I want to find moments of black resistance, and

0:14:47.880 --> 0:14:51.200
<v Speaker 1>I want to find moments of multiracial resistance, and I

0:14:51.280 --> 0:14:54.080
<v Speaker 1>want to find the people who are doing these things.

0:14:54.440 --> 0:14:56.480
<v Speaker 1>But a lot of the people writing about it are

0:14:56.560 --> 0:14:59.800
<v Speaker 1>focused on the clan as an evil entity or a

0:14:59.800 --> 0:15:01.880
<v Speaker 1>good entity. But most people run about his evil entity

0:15:01.920 --> 0:15:04.000
<v Speaker 1>at this point, I think, And so they want to

0:15:04.040 --> 0:15:08.520
<v Speaker 1>focus on the individuals within the clan. Yeah, so they're

0:15:08.520 --> 0:15:11.680
<v Speaker 1>at this bridge, A diverse crowd of people that organized

0:15:11.720 --> 0:15:14.320
<v Speaker 1>for their own defense of their own borrow came together

0:15:15.120 --> 0:15:18.080
<v Speaker 1>start driving them back. The clan's banned at this point,

0:15:18.240 --> 0:15:20.560
<v Speaker 1>is like, you know what funk this? And they had

0:15:20.600 --> 0:15:23.400
<v Speaker 1>the marching band. About the marching band, just the people

0:15:23.400 --> 0:15:26.000
<v Speaker 1>there were like trumpets and the ship. Yeah, they run

0:15:26.040 --> 0:15:28.520
<v Speaker 1>a trumpet to a gunfight. Um, well, at this point,

0:15:28.600 --> 0:15:31.880
<v Speaker 1>it's a brick fight, I think. Oh, and cops show

0:15:31.960 --> 0:15:34.800
<v Speaker 1>up and not all of them are klansmen. About half

0:15:34.800 --> 0:15:40.760
<v Speaker 1>of them, I think are. I'm not entirely cos that's

0:15:40.840 --> 0:15:44.560
<v Speaker 1>that's lower than you know, it's more than I thought. Half. Yeah,

0:15:44.600 --> 0:15:48.560
<v Speaker 1>but I don't remember where I got that. I remember

0:15:48.640 --> 0:15:50.200
<v Speaker 1>that not all of them were klansmen, but that the

0:15:50.240 --> 0:15:53.000
<v Speaker 1>chief of police is. But I don't remember what were yeah,

0:15:56.240 --> 0:15:59.320
<v Speaker 1>and they're like, hey, buds, this isn't a good idea

0:15:59.480 --> 0:16:04.400
<v Speaker 1>to the clan, and the clan ignores them. Eventually, three

0:16:04.480 --> 0:16:09.880
<v Speaker 1>hundred clansmen out of the people who are on the march,

0:16:10.120 --> 0:16:13.440
<v Speaker 1>three hundred burst through the crowd and charge into the town.

0:16:13.680 --> 0:16:16.880
<v Speaker 1>And they're like singing onward Christian Soldiers as they do it,

0:16:17.160 --> 0:16:21.600
<v Speaker 1>because they're off on a fucking holy war, right a crusade?

0:16:21.480 --> 0:16:25.640
<v Speaker 1>Yea for them? Yeah, totally. And so this is three

0:16:25.760 --> 0:16:28.200
<v Speaker 1>hundred out of twenty thousand who are brave enough to

0:16:28.200 --> 0:16:32.080
<v Speaker 1>actually go throw down. Um. When you put it that way,

0:16:32.320 --> 0:16:35.480
<v Speaker 1>it's very I don't know a music I know, and

0:16:35.560 --> 0:16:39.960
<v Speaker 1>I think that that's what we need to like remember, yeah,

0:16:40.240 --> 0:16:43.480
<v Speaker 1>fighting breaks out for real. There's clubs and maces and

0:16:43.560 --> 0:16:49.360
<v Speaker 1>knives and scattered gunfire because you don't march into a

0:16:49.440 --> 0:16:52.360
<v Speaker 1>town that doesn't want you there, that has prepared for

0:16:52.400 --> 0:16:55.720
<v Speaker 1>you and have it go easy. Women on rooftops are

0:16:55.760 --> 0:16:58.400
<v Speaker 1>throwing bricks and coal at the klansmen like whatever they

0:16:58.400 --> 0:17:03.400
<v Speaker 1>can find. This an asshole guy Thomas rankin Abbot, He's

0:17:03.400 --> 0:17:05.920
<v Speaker 1>from a rural town about twenty miles further down the road.

0:17:07.040 --> 0:17:09.360
<v Speaker 1>He gets himself shot in the head, and he does

0:17:09.440 --> 0:17:13.399
<v Speaker 1>himself a dying and the clansmen break and run. He

0:17:13.440 --> 0:17:15.960
<v Speaker 1>does himself way to see that one again. He does

0:17:16.040 --> 0:17:18.639
<v Speaker 1>himself a dying. He becomes a dead person instead of

0:17:18.720 --> 0:17:25.280
<v Speaker 1>like that, and all of his buddies, the Klansmen, they

0:17:25.280 --> 0:17:28.040
<v Speaker 1>break and run as soon as he's and they're like,

0:17:28.320 --> 0:17:30.720
<v Speaker 1>they're yeah, I know, they're like, they're shooting guns and

0:17:30.720 --> 0:17:32.439
<v Speaker 1>ship at people. They shoot a bunch of people, but

0:17:32.440 --> 0:17:35.640
<v Speaker 1>no one else dies in this particular encounter. But as

0:17:35.640 --> 0:17:37.560
<v Speaker 1>soon as one of theirs gets shot in the head,

0:17:37.840 --> 0:17:40.920
<v Speaker 1>they're all like, oh fuck, and they run the funk away.

0:17:40.960 --> 0:17:43.040
<v Speaker 1>They break and run. They ditched their guns in the

0:17:43.080 --> 0:17:47.280
<v Speaker 1>street for fear of being arrested with them. Hundreds hundreds

0:17:47.320 --> 0:17:51.800
<v Speaker 1>of Revolvers are recovered from the streets um and there's

0:17:51.800 --> 0:17:56.240
<v Speaker 1>no like specific evidence that the recovered revolvers were the

0:17:56.280 --> 0:17:58.679
<v Speaker 1>Clans revolvers. But my theory that they were the Clans

0:17:58.680 --> 0:18:00.359
<v Speaker 1>revolvers is based on the fact that if you're in

0:18:00.400 --> 0:18:03.040
<v Speaker 1>your own town, you don't have to ditch your gun

0:18:03.080 --> 0:18:06.359
<v Speaker 1>in the street. Yeah, you can take it home, or

0:18:06.400 --> 0:18:07.920
<v Speaker 1>you can ditch it somewhere you can get it later,

0:18:07.960 --> 0:18:10.639
<v Speaker 1>because you probably know, you g it's so funny that

0:18:10.720 --> 0:18:14.240
<v Speaker 1>they were so crusade, like had their guns and everything,

0:18:14.280 --> 0:18:17.080
<v Speaker 1>and like the police like they are telling what to do,

0:18:17.200 --> 0:18:19.160
<v Speaker 1>and they dropped them because they don't want to get arrested.

0:18:19.240 --> 0:18:23.080
<v Speaker 1>Let's just yeah, yeah, totally totally of your power. Totally

0:18:23.840 --> 0:18:26.600
<v Speaker 1>and then also like run into as soon as the

0:18:26.640 --> 0:18:30.320
<v Speaker 1>gunfight is two sided, they're like, oh ship, they have guns,

0:18:30.880 --> 0:18:34.199
<v Speaker 1>like we can die. Yeah, hundreds of them had guns.

0:18:35.760 --> 0:18:38.000
<v Speaker 1>A local undertaker who sounds like a gem of a

0:18:38.040 --> 0:18:41.399
<v Speaker 1>person I'm not being sarcastic, was arrested for the quote

0:18:41.440 --> 0:18:44.600
<v Speaker 1>unquote murder of the Klansman. I'm putting that in air

0:18:44.680 --> 0:18:48.160
<v Speaker 1>quotes because I don't think it was murder. And this guy,

0:18:48.200 --> 0:18:50.200
<v Speaker 1>the guy who was arrested was a sixty five year

0:18:50.200 --> 0:18:54.280
<v Speaker 1>old undertaker named Patty McDermott. His name is Patty, so

0:18:54.359 --> 0:18:58.160
<v Speaker 1>he's probably Irish Catholic Patty. But there was too much

0:18:58.240 --> 0:19:01.200
<v Speaker 1>chaos that night and too many can flicting witness statements,

0:19:01.280 --> 0:19:04.359
<v Speaker 1>so Patty was set free after a while because they

0:19:04.400 --> 0:19:08.480
<v Speaker 1>couldn't really pin it on him. However, after this whole thing,

0:19:08.560 --> 0:19:10.200
<v Speaker 1>I'm gonna get to a little bit where this becomes

0:19:10.200 --> 0:19:13.199
<v Speaker 1>this big like the dead dude becomes a murder and

0:19:13.200 --> 0:19:17.840
<v Speaker 1>ship Patty gets arrested again on the same charge, and

0:19:18.240 --> 0:19:20.400
<v Speaker 1>it goes to trial and he's found not guilty at

0:19:20.400 --> 0:19:23.600
<v Speaker 1>a jury trial. No idea whether the sixty five year

0:19:23.600 --> 0:19:26.040
<v Speaker 1>old undertaker shot the klansman, I would support him a

0:19:26.440 --> 0:19:33.760
<v Speaker 1>percent either way. Yeah, yeah, justice for Patty, yeah. And

0:19:33.840 --> 0:19:36.960
<v Speaker 1>so the KKK turns the death of their guy into propaganda,

0:19:37.040 --> 0:19:38.600
<v Speaker 1>and a lot of the history is like, and this

0:19:38.880 --> 0:19:42.680
<v Speaker 1>spiked their numbers, um, because they're like, oh, that damn

0:19:42.680 --> 0:19:45.400
<v Speaker 1>irishman shot from the alley behind a Catholic church, which

0:19:45.440 --> 0:19:47.000
<v Speaker 1>is true. The dude got shot right in front of

0:19:47.040 --> 0:19:50.280
<v Speaker 1>a Catholic church, um, And they're like, if we'd wanted,

0:19:50.320 --> 0:19:52.920
<v Speaker 1>we could have taken that town, but we're too law abiding.

0:19:53.080 --> 0:19:55.360
<v Speaker 1>But like, no, they got fucking beat, they got their

0:19:55.400 --> 0:19:58.480
<v Speaker 1>asses kicked, and they ran away. Yeah. It's like the

0:19:58.520 --> 0:20:01.600
<v Speaker 1>point you made about it boils down to it's just

0:20:01.640 --> 0:20:04.520
<v Speaker 1>like they don't wanna they they're in it as long

0:20:04.520 --> 0:20:07.760
<v Speaker 1>as they're like the big guy that the winners, you know,

0:20:07.840 --> 0:20:10.160
<v Speaker 1>and as soon as it starts to like turn on them,

0:20:10.240 --> 0:20:13.360
<v Speaker 1>they're like, actually, I'm gonna flip. I'm just gonna run

0:20:14.200 --> 0:20:19.240
<v Speaker 1>totally not necessarily flip more yeah more just runs yeah.

0:20:19.560 --> 0:20:22.720
<v Speaker 1>And the clan used this opportunity to griff their members

0:20:22.760 --> 0:20:26.800
<v Speaker 1>because of course they did. They nothing, ever, changes. They

0:20:26.880 --> 0:20:29.800
<v Speaker 1>raised sixteen thousands and donations for the families of the

0:20:30.080 --> 0:20:32.840
<v Speaker 1>family of their martyr, which is about two hundred thousand

0:20:32.840 --> 0:20:37.680
<v Speaker 1>dollars today, of which five thousands, so less than a

0:20:37.760 --> 0:20:45.840
<v Speaker 1>third actually made it to the family of course. Yeah. Meanwhile,

0:20:45.960 --> 0:20:49.400
<v Speaker 1>at a nearby Catholic town called Everson, the KKK drove

0:20:49.440 --> 0:20:52.200
<v Speaker 1>through and some local kids jumped them, stole all their ship,

0:20:52.680 --> 0:20:55.320
<v Speaker 1>and then they had like a mock ceremony to make

0:20:55.320 --> 0:20:56.560
<v Speaker 1>fun of it all because they had all like the

0:20:56.640 --> 0:21:00.440
<v Speaker 1>KKK stuff, and they're like, oh, where the KKK. Love

0:21:00.520 --> 0:21:02.960
<v Speaker 1>that for them, but love that for us, love it,

0:21:03.640 --> 0:21:06.000
<v Speaker 1>And so the k K they're like, all right, we're

0:21:06.000 --> 0:21:09.040
<v Speaker 1>gonna We're taking western Pennsylvania. We're gonna take this place,

0:21:09.119 --> 0:21:11.119
<v Speaker 1>you know, And so they call for an even bigger

0:21:11.119 --> 0:21:14.240
<v Speaker 1>and more important rally. Shortly after all of this, they

0:21:14.280 --> 0:21:17.720
<v Speaker 1>sent three thousand plain clothes armed clansmen to a town

0:21:17.760 --> 0:21:21.199
<v Speaker 1>of the town of Scottsdale, Pennsylvania. They had fucking machine

0:21:21.240 --> 0:21:24.720
<v Speaker 1>guns and trucks only ten thousand clansmen showed up to

0:21:24.800 --> 0:21:29.240
<v Speaker 1>the rally forty tho non clan spectators, which is to say,

0:21:29.280 --> 0:21:31.600
<v Speaker 1>probably forty anti clan people, but it might have been

0:21:31.640 --> 0:21:34.080
<v Speaker 1>forty neutral people. But I don't know. I can't really

0:21:34.119 --> 0:21:36.920
<v Speaker 1>imagine showing up neutral in this particular context. The history

0:21:36.960 --> 0:21:39.080
<v Speaker 1>I read was like spectator and I'm like, what does

0:21:39.160 --> 0:21:44.520
<v Speaker 1>that mean? And the local Exalted Cyclops, which was the

0:21:44.560 --> 0:21:48.200
<v Speaker 1>local leader. That's can't I can't believe that's real. Yeah,

0:21:48.240 --> 0:21:52.960
<v Speaker 1>I can't believe it's real Exalted Cyclops. Yeah, they Exalted Cyclops.

0:21:52.960 --> 0:21:55.879
<v Speaker 1>Why is why is one eye good for you? I

0:21:55.880 --> 0:22:00.760
<v Speaker 1>don't understand whatever, because they're sucking the worst kind of

0:22:00.840 --> 0:22:05.000
<v Speaker 1>D and D nerds that have ever existed. But we

0:22:05.080 --> 0:22:09.520
<v Speaker 1>have a new sponsor this week has a jingle. The

0:22:09.600 --> 0:22:12.280
<v Speaker 1>jingle is don't stare at your feet when you cross

0:22:12.359 --> 0:22:16.639
<v Speaker 1>the street, jay walk, jaywalk, make sure cars are plenty

0:22:16.720 --> 0:22:21.600
<v Speaker 1>far than jay walk, jay walk. Because our sponsors the

0:22:21.640 --> 0:22:28.080
<v Speaker 1>concept of jaywalking, it was responsible to do so, thank you. Yeah,

0:22:28.320 --> 0:22:31.040
<v Speaker 1>and uh I actually they sent me some free jaywalking

0:22:31.080 --> 0:22:35.040
<v Speaker 1>in the mail. Oh great, cool? Yea, I was running

0:22:35.040 --> 0:22:41.200
<v Speaker 1>out code don't get hit by cars O good? Yeah

0:22:41.320 --> 0:22:46.040
<v Speaker 1>or be yeah, totally for any fines you might incur.

0:22:46.520 --> 0:22:48.760
<v Speaker 1>Oh my god, I don't know if it's still exists.

0:22:48.760 --> 0:22:50.640
<v Speaker 1>But one time I was in Sweden and they had this, uh,

0:22:50.920 --> 0:22:54.320
<v Speaker 1>this turnstyle hopper union because they believe that the turns

0:22:54.440 --> 0:22:57.439
<v Speaker 1>the public transit should be free. So there's a union

0:22:57.520 --> 0:23:01.199
<v Speaker 1>of people who hoped the turnstiles that pays your fines

0:23:01.320 --> 0:23:04.719
<v Speaker 1>if you get caught hopping. To love that. Yeah, well

0:23:05.080 --> 0:23:09.040
<v Speaker 1>looks like true community organizing, I know. And I don't

0:23:09.040 --> 0:23:12.119
<v Speaker 1>know anything about how it went down or anything, because

0:23:12.160 --> 0:23:14.320
<v Speaker 1>I was just a traveler who went through and learned

0:23:14.320 --> 0:23:16.600
<v Speaker 1>about it and then didn't follow up. Again, here's some

0:23:16.720 --> 0:23:25.159
<v Speaker 1>advertisers and we are back and we are talking about

0:23:25.160 --> 0:23:28.439
<v Speaker 1>how the clan is trying to take Scott's Dale. The

0:23:28.480 --> 0:23:32.760
<v Speaker 1>local cyclops with his one good eye, he chickens out

0:23:33.200 --> 0:23:37.880
<v Speaker 1>at the last minutes, of course he does. And only

0:23:37.880 --> 0:23:40.919
<v Speaker 1>about twere of the ten thousand clansmen go on the

0:23:40.960 --> 0:23:43.720
<v Speaker 1>march into town, and they don't wear their hoods or

0:23:43.800 --> 0:23:46.880
<v Speaker 1>robes or anything because they're too afraid. Uh. They were

0:23:46.920 --> 0:23:49.720
<v Speaker 1>three hours late, they were wildly outnumbered, and they turned

0:23:49.760 --> 0:23:54.480
<v Speaker 1>around and left dejected, whereupon a few random anti clans

0:23:54.520 --> 0:23:56.399
<v Speaker 1>people took some shots at them. I don't think anyone

0:23:56.440 --> 0:23:58.360
<v Speaker 1>was hit. I think it was just like you get

0:23:58.400 --> 0:24:01.080
<v Speaker 1>the funk out of here. I mean, it's just a

0:24:01.119 --> 0:24:05.439
<v Speaker 1>good reminder that like usually hate is fueled by like

0:24:05.760 --> 0:24:10.720
<v Speaker 1>a really insecure desire to like power or to remain

0:24:10.720 --> 0:24:13.439
<v Speaker 1>in power. And it's all about like it's not like

0:24:13.480 --> 0:24:18.919
<v Speaker 1>a real drive, like a human drive like that, that

0:24:18.960 --> 0:24:21.679
<v Speaker 1>makes sense. And and then it's like the other side,

0:24:21.760 --> 0:24:24.240
<v Speaker 1>it's like you're fighting to survive and you're fighting to

0:24:24.400 --> 0:24:27.600
<v Speaker 1>like to protect the people you love. And I think

0:24:27.680 --> 0:24:32.120
<v Speaker 1>that drive maintains so much more than like a very

0:24:32.200 --> 0:24:37.959
<v Speaker 1>flimsy power grab or like cowardly attempt at staying on top.

0:24:38.000 --> 0:24:41.679
<v Speaker 1>And I feel like that is where the difference happens.

0:24:41.680 --> 0:24:44.280
<v Speaker 1>And I'm not sure if I'm articulating myself when I'm

0:24:44.320 --> 0:24:47.159
<v Speaker 1>what I'm trying to say, but I feel like, no, no,

0:24:47.280 --> 0:24:50.240
<v Speaker 1>that that makes sense. Yeah, because yeah, the people who

0:24:50.240 --> 0:24:53.080
<v Speaker 1>are defending who are actually defending themselves in their ways

0:24:53.119 --> 0:24:57.080
<v Speaker 1>of life, versus people who are defending their privileged position

0:24:57.600 --> 0:24:59.800
<v Speaker 1>that they then think means that they're defending their way

0:24:59.800 --> 0:25:02.480
<v Speaker 1>of life, the way of life of being the slave owner,

0:25:02.760 --> 0:25:05.639
<v Speaker 1>often in a literal sense. You know, Yeah, there's no

0:25:05.800 --> 0:25:08.879
<v Speaker 1>deeper connection to humanity. There there's just like it's literally

0:25:08.960 --> 0:25:14.679
<v Speaker 1>just about your personal gain and power, and I don't know,

0:25:14.720 --> 0:25:18.840
<v Speaker 1>there's there's no way you can be like it's it's

0:25:18.960 --> 0:25:23.520
<v Speaker 1>my right to like as a human to own people.

0:25:23.640 --> 0:25:26.600
<v Speaker 1>Like No, actually the only thing that's true is like

0:25:26.840 --> 0:25:29.040
<v Speaker 1>you can have a right to live and like protect

0:25:29.080 --> 0:25:32.399
<v Speaker 1>yourself and like those basic core things are what maintained

0:25:32.520 --> 0:25:35.639
<v Speaker 1>versus like really shitty stupid human stuff. It's just like

0:25:35.720 --> 0:25:38.680
<v Speaker 1>service level. Yeah, but I'll think about that more and

0:25:38.760 --> 0:25:43.680
<v Speaker 1>make it more another another time. Now you're onto something.

0:25:44.720 --> 0:25:46.520
<v Speaker 1>I want to end this part of the story, the

0:25:46.880 --> 0:25:49.119
<v Speaker 1>Carnegie part of the story in western Pennsylvania part of

0:25:49.160 --> 0:25:52.760
<v Speaker 1>the story, with some reflections from the author I was

0:25:52.760 --> 0:25:56.280
<v Speaker 1>talking about earlier, Bill Campbell, the black science fiction author

0:25:56.280 --> 0:25:58.840
<v Speaker 1>who grew up in Carnegie, who wrote a graphic novel

0:25:59.160 --> 0:26:01.679
<v Speaker 1>I which I highly reck amend to people. The The

0:26:01.680 --> 0:26:03.760
<v Speaker 1>graphic novel is called The Day the Clan Came to Town,

0:26:04.080 --> 0:26:07.720
<v Speaker 1>and this is from his afterward. The immigrants in this

0:26:07.800 --> 0:26:10.240
<v Speaker 1>story are indeed the victors. They beat the clan that

0:26:10.320 --> 0:26:12.240
<v Speaker 1>day and one in their ultimate goal of kicking the

0:26:12.280 --> 0:26:15.480
<v Speaker 1>Clan out of Pennsylvania century ago. But they want an

0:26:15.520 --> 0:26:18.720
<v Speaker 1>even larger victory. They ultimately became quote white, and as

0:26:18.720 --> 0:26:21.439
<v Speaker 1>a result, became the beneficiaries of all that whiteness has

0:26:21.480 --> 0:26:24.720
<v Speaker 1>to offer in this country. Once you're admitted into any club,

0:26:24.920 --> 0:26:26.840
<v Speaker 1>you want to act as though you've always been a member.

0:26:27.119 --> 0:26:29.960
<v Speaker 1>There's no surprise that this story has gone largely untold.

0:26:30.680 --> 0:26:34.120
<v Speaker 1>A good friend of Mine Comics creator Jiba Mulay Anderson

0:26:34.800 --> 0:26:39.480
<v Speaker 1>often says that whiteness is a racer. Countless European folk,

0:26:39.480 --> 0:26:43.320
<v Speaker 1>wast traditions and attitudes have actually eventually been washed away

0:26:43.400 --> 0:26:45.439
<v Speaker 1>upon coming to these shores in order for folks to

0:26:45.440 --> 0:26:49.159
<v Speaker 1>be considered quote white. This exchange has been rewarded with

0:26:49.240 --> 0:26:53.000
<v Speaker 1>material gain. Obviously, this affords many a convenient amnesia and

0:26:53.040 --> 0:26:56.120
<v Speaker 1>a convenient narrative of how America has always greeted immigrants

0:26:56.160 --> 0:26:59.080
<v Speaker 1>with open arms and this latest wave is somehow different,

0:27:00.000 --> 0:27:01.919
<v Speaker 1>how they worked hard to get what they have, and

0:27:01.960 --> 0:27:03.720
<v Speaker 1>that all other people have to do is work hard

0:27:03.760 --> 0:27:06.679
<v Speaker 1>and so on, when really all that happened is they

0:27:06.680 --> 0:27:09.919
<v Speaker 1>were granted whiteness and different forms of discrimination were removed

0:27:09.960 --> 0:27:15.040
<v Speaker 1>from their paths. That's very well put and something I

0:27:15.160 --> 0:27:19.040
<v Speaker 1>will think about longer. I have to chew on that yeah.

0:27:19.320 --> 0:27:21.520
<v Speaker 1>I mean, I'd be curious your take on it if

0:27:21.520 --> 0:27:24.000
<v Speaker 1>you come up with thoughts on it later. I mean,

0:27:24.560 --> 0:27:28.520
<v Speaker 1>it's just a really good point about I just never

0:27:28.560 --> 0:27:30.320
<v Speaker 1>I mean also, I just never thought of it that way.

0:27:30.359 --> 0:27:34.360
<v Speaker 1>I think it's like, uh, the idea that like, once

0:27:34.400 --> 0:27:38.080
<v Speaker 1>you're given that, once you're granted access into the club

0:27:38.680 --> 0:27:41.159
<v Speaker 1>and you realize how much easier your life can be,

0:27:42.160 --> 0:27:43.960
<v Speaker 1>you don't want to leave it. And at the same time,

0:27:44.000 --> 0:27:46.040
<v Speaker 1>you don't want to deny yourself or like any like,

0:27:46.040 --> 0:27:48.840
<v Speaker 1>you don't want to make it seem like you always

0:27:48.840 --> 0:27:51.000
<v Speaker 1>were there because you know that what the other side

0:27:51.080 --> 0:27:53.320
<v Speaker 1>is like and the I don't know's there's there's a

0:27:53.320 --> 0:27:57.800
<v Speaker 1>lot of layers there, and I feel like the the

0:27:57.840 --> 0:28:05.040
<v Speaker 1>removal of one discrimination from your life that bit like

0:28:05.040 --> 0:28:08.920
<v Speaker 1>I don't know if my brain is starting to break, Margaret,

0:28:08.960 --> 0:28:12.840
<v Speaker 1>and I wish I could pose correctly. But I really

0:28:12.880 --> 0:28:18.960
<v Speaker 1>liked that take on the idea of immigrants that maybe

0:28:19.000 --> 0:28:23.919
<v Speaker 1>we'ld never considered themselves this like overarching label of white

0:28:24.520 --> 0:28:29.560
<v Speaker 1>suddenly come here and realize the privilege that comes with

0:28:29.680 --> 0:28:32.880
<v Speaker 1>being white and how easy, how much easy? I mean like, also,

0:28:33.400 --> 0:28:35.439
<v Speaker 1>if you have a family and your life could be

0:28:35.480 --> 0:28:38.920
<v Speaker 1>easier X Y Z way like why why would you

0:28:39.360 --> 0:28:42.000
<v Speaker 1>choose to suffer? You know, and so there's there's a

0:28:42.000 --> 0:28:44.600
<v Speaker 1>lot of arguments there, and uh, you know I have

0:28:44.640 --> 0:28:47.120
<v Speaker 1>to do is give up your language and your and

0:28:49.680 --> 0:28:52.680
<v Speaker 1>besides like St. Patrick's Day or God for Big Columbus

0:28:52.760 --> 0:28:58.000
<v Speaker 1>Day or these liked little tiny things you know. Yeah, yeah,

0:28:59.000 --> 0:29:02.200
<v Speaker 1>yeah I will. I will try to be smarter next

0:29:02.200 --> 0:29:06.240
<v Speaker 1>time T talk about no no, no, you're you're you're

0:29:06.280 --> 0:29:12.080
<v Speaker 1>doing great, thanks Margaret, all right, cost and validation than you. Well,

0:29:12.480 --> 0:29:15.720
<v Speaker 1>it's easy to offer you constant validation keep all of

0:29:15.760 --> 0:29:22.480
<v Speaker 1>this sweet stuff is Yeah. So another group that fought

0:29:22.560 --> 0:29:26.400
<v Speaker 1>the second incarnation of the Clan, the people of Carnegie,

0:29:26.440 --> 0:29:29.640
<v Speaker 1>are mysterious in that it's it seems like their history

0:29:29.720 --> 0:29:34.000
<v Speaker 1>was barely written. This next group, they're mysterious in that

0:29:34.120 --> 0:29:38.600
<v Speaker 1>they're they're fucking mysterious, like to the degree where I

0:29:38.760 --> 0:29:42.479
<v Speaker 1>found a bunch of references to them existing, but I

0:29:42.520 --> 0:29:45.440
<v Speaker 1>like only kind of believe that they existed. This happens

0:29:45.440 --> 0:29:46.840
<v Speaker 1>to me a lot on the show. There's like all

0:29:46.840 --> 0:29:49.720
<v Speaker 1>of these stories and history that are like so like amazing,

0:29:49.800 --> 0:29:54.000
<v Speaker 1>and I'm like but really, well, because you can't trust history,

0:29:54.080 --> 0:29:57.760
<v Speaker 1>we just we talked about that, like real, you can't

0:29:58.040 --> 0:30:01.400
<v Speaker 1>just read something and be like fat because that's usually

0:30:01.400 --> 0:30:04.280
<v Speaker 1>not unless you're like reading a math equation or something

0:30:04.400 --> 0:30:07.920
<v Speaker 1>right totally, And so the next part feels a little

0:30:07.920 --> 0:30:10.880
<v Speaker 1>bit like a comic book, but frankly so does the clan.

0:30:11.760 --> 0:30:14.719
<v Speaker 1>And this group set themselves up to be the mirror

0:30:14.760 --> 0:30:18.800
<v Speaker 1>image of the clan. They are the Knights of the

0:30:18.840 --> 0:30:22.240
<v Speaker 1>Flaming Circle. No, have you ever heard of the Knights

0:30:22.240 --> 0:30:25.600
<v Speaker 1>of the Flaming Circle? Okay, so in the early nineties,

0:30:26.280 --> 0:30:29.280
<v Speaker 1>this group rises up to counter the KKK, the Knights

0:30:29.280 --> 0:30:31.720
<v Speaker 1>of the Flaming Circle or the Red Knights or the

0:30:31.800 --> 0:30:34.360
<v Speaker 1>Knights of the Burning Ring. They have a lot of names.

0:30:36.080 --> 0:30:39.520
<v Speaker 1>And since the KKK would take any white Protestant man,

0:30:40.160 --> 0:30:42.440
<v Speaker 1>the Knights of the Flaming Circle will take anyone who

0:30:42.520 --> 0:30:47.240
<v Speaker 1>isn't a white Protestant man. Wait, that is the best

0:30:47.360 --> 0:30:53.480
<v Speaker 1>criteria of club admittes. So like that's like the criteria

0:30:53.560 --> 0:30:56.120
<v Speaker 1>to be on my podcast, Like the only criteria to

0:30:56.120 --> 0:30:59.160
<v Speaker 1>be a white podcast that you can't be a white guy. Yeah, like,

0:30:59.360 --> 0:31:02.000
<v Speaker 1>as long as are specifically not what the Protestant with

0:31:02.040 --> 0:31:05.720
<v Speaker 1>the with the KKK let's in and you know, and

0:31:05.800 --> 0:31:08.080
<v Speaker 1>I like, I know that there were plenty of Protestant

0:31:08.120 --> 0:31:12.880
<v Speaker 1>manuated the Klan, but whatever, this isn't their group. We

0:31:12.920 --> 0:31:15.479
<v Speaker 1>don't know a ton about them. But they were active

0:31:15.480 --> 0:31:18.240
<v Speaker 1>throughout the mid Atlantic, in the Midwest and beyond, I

0:31:18.240 --> 0:31:22.960
<v Speaker 1>believe less so in the South. They this is sketchy.

0:31:23.040 --> 0:31:27.320
<v Speaker 1>They dressed in white robes and they burned giant circles

0:31:27.360 --> 0:31:31.280
<v Speaker 1>instead of crosses. They would show up wherever the KKK

0:31:31.560 --> 0:31:35.680
<v Speaker 1>was burning crosses and then burned circles, which is goofy

0:31:35.760 --> 0:31:39.840
<v Speaker 1>as fuck, like this weird game of tic tac toe. Yeah,

0:31:40.040 --> 0:31:44.600
<v Speaker 1>oh my god, I just thought of it that way. Wait,

0:31:44.680 --> 0:31:51.640
<v Speaker 1>what why would why did you decide to dress like them?

0:31:49.280 --> 0:31:59.280
<v Speaker 1>I think, Oh, I think they're being like yeah, yeah,

0:31:59.600 --> 0:32:06.200
<v Speaker 1>it was so funny though, to just show up like

0:32:06.400 --> 0:32:09.040
<v Speaker 1>you got cross, I got a circle? What now I

0:32:09.120 --> 0:32:11.480
<v Speaker 1>can't win this tic tac toe game? We're going to it?

0:32:11.640 --> 0:32:14.440
<v Speaker 1>I mean like it also covered yourself in a white sheet,

0:32:14.520 --> 0:32:17.120
<v Speaker 1>like no one knows who you are underneath that. Well,

0:32:17.280 --> 0:32:19.719
<v Speaker 1>they actually they wore white robes, but they did not

0:32:19.800 --> 0:32:21.800
<v Speaker 1>wear hoods, and they did not wear point hats or

0:32:21.800 --> 0:32:24.200
<v Speaker 1>anything like that. No masks and no hats, And I

0:32:24.200 --> 0:32:25.920
<v Speaker 1>think that was to make it clear that they weren't.

0:32:26.400 --> 0:32:29.760
<v Speaker 1>They could probably take that joke only so far. You know,

0:32:30.560 --> 0:32:32.280
<v Speaker 1>what I have not been able to find is whether

0:32:32.360 --> 0:32:35.200
<v Speaker 1>or not Johnny Cash was referencing potential affiliation with the

0:32:35.280 --> 0:32:37.160
<v Speaker 1>Knights the Burning Ring when he said I fell into

0:32:37.200 --> 0:32:43.600
<v Speaker 1>a burning ring of fire unsure to be determined. And

0:32:43.640 --> 0:32:47.160
<v Speaker 1>their anonymous communicate from they said that they were a

0:32:47.240 --> 0:32:50.480
<v Speaker 1>quote movement that will wring the earth with blazing justice

0:32:50.520 --> 0:32:53.440
<v Speaker 1>to all weird, enemy of all clans with a C

0:32:53.920 --> 0:32:57.280
<v Speaker 1>and clans with a K. We believe in liberty for

0:32:57.320 --> 0:33:01.080
<v Speaker 1>every human being, black, white, or yellow, regardless of race, religion,

0:33:01.200 --> 0:33:04.120
<v Speaker 1>or creed. I love that they brought up the k

0:33:04.520 --> 0:33:08.560
<v Speaker 1>C thing totally. I'm so over that, Like I like,

0:33:08.640 --> 0:33:12.280
<v Speaker 1>thank you for distinguishing that, and also just like that's

0:33:12.320 --> 0:33:15.400
<v Speaker 1>just metal as fuck, Like I don't know, it's so cool.

0:33:16.160 --> 0:33:18.840
<v Speaker 1>They probably got their start about a month after some

0:33:18.920 --> 0:33:23.000
<v Speaker 1>people in um the town of Stupentsville, Ohio, like fucked

0:33:23.080 --> 0:33:26.200
<v Speaker 1>up a clan march. They overturned clans cars, they tore

0:33:26.280 --> 0:33:29.280
<v Speaker 1>up clan flags, they beat klansmen with bricks and clubs

0:33:29.280 --> 0:33:31.560
<v Speaker 1>and ship like. This thing that happened in Carnegie is

0:33:31.640 --> 0:33:35.320
<v Speaker 1>an example not a like, not like the thing that

0:33:35.400 --> 0:33:37.840
<v Speaker 1>turned the tide. It kind of turned the tiding western Pennsylvania,

0:33:37.920 --> 0:33:40.800
<v Speaker 1>but like this ship was happening, you know, like klansmen

0:33:40.840 --> 0:33:44.000
<v Speaker 1>would sometimes fun people up, but sometimes klansmen would get

0:33:44.000 --> 0:33:47.520
<v Speaker 1>sucked up. So a month after this clan rally gets

0:33:47.520 --> 0:33:52.880
<v Speaker 1>sucked up, the these Nights of the Flaming Circle announced themselves. Later,

0:33:53.160 --> 0:33:55.760
<v Speaker 1>a dentist claimed to be the founder of the organization,

0:33:55.800 --> 0:33:58.520
<v Speaker 1>which is noteworthy in that the head of the clan

0:33:58.680 --> 0:34:06.120
<v Speaker 1>was a dentist. To whoa, wait, that deserves examining, right,

0:34:06.160 --> 0:34:10.680
<v Speaker 1>because teeth are white. Maybe there's something there. I don't know.

0:34:10.880 --> 0:34:13.120
<v Speaker 1>Sorry that was a stretcher, but that is a very

0:34:13.160 --> 0:34:18.480
<v Speaker 1>interesting coincidence. My current theory is either raw coincidence or

0:34:19.320 --> 0:34:21.840
<v Speaker 1>they probably didn't really have a founder or a leader,

0:34:21.880 --> 0:34:25.080
<v Speaker 1>like in a really strict sense everything about them. I

0:34:25.080 --> 0:34:26.880
<v Speaker 1>don't think they were like anarchists, but they were very

0:34:26.920 --> 0:34:30.440
<v Speaker 1>anarchistic in a lot of ways. I suspect that the

0:34:30.520 --> 0:34:32.440
<v Speaker 1>dentist was like, oh, I'll be the I'll be in

0:34:32.520 --> 0:34:34.759
<v Speaker 1>charge because we're the mirror of the clan and I'm

0:34:34.760 --> 0:34:37.759
<v Speaker 1>a like I would believe that. I would believe that

0:34:37.840 --> 0:34:41.239
<v Speaker 1>take because like they're they're already trolling so hard, like

0:34:41.360 --> 0:34:43.640
<v Speaker 1>why not just have the cherry on top and be like,

0:34:43.800 --> 0:34:47.840
<v Speaker 1>who's the dentist here? Yeah, okay, yeah, yeah, you're in charge.

0:34:48.520 --> 0:34:50.959
<v Speaker 1>And so they wore no masks or hoods. Their logo

0:34:51.040 --> 0:34:53.120
<v Speaker 1>as a red circle with a statue of liberty in

0:34:53.120 --> 0:34:57.600
<v Speaker 1>the middle. They had no central organization. They had chapters

0:34:57.640 --> 0:35:01.279
<v Speaker 1>because they're not a grift. They had chapters in Vermont, Pennsylvania,

0:35:01.360 --> 0:35:05.359
<v Speaker 1>West Virginia, Ohio, Illinois, Iowa, and New Mexico. They had

0:35:05.480 --> 0:35:08.480
<v Speaker 1>organizers in every city in Ohio because that seemed to

0:35:08.520 --> 0:35:11.000
<v Speaker 1>be where they were based out of. And the KKK

0:35:11.120 --> 0:35:13.880
<v Speaker 1>accused them of being anarchists, but that's I found no

0:35:13.920 --> 0:35:16.040
<v Speaker 1>evidence besides the fact that the clan accused them of it.

0:35:16.080 --> 0:35:19.239
<v Speaker 1>And also there's someone it's I believe it is an

0:35:19.280 --> 0:35:22.880
<v Speaker 1>actually ideologically diverse movement. They were a lot like today's

0:35:22.920 --> 0:35:25.440
<v Speaker 1>anti fascists, to quote a right up on the site

0:35:25.440 --> 0:35:29.440
<v Speaker 1>the New Eclipse. They used tactics like putting pressure on

0:35:29.520 --> 0:35:32.040
<v Speaker 1>meeting halls to refuse to allow the clan to meet there,

0:35:32.560 --> 0:35:36.960
<v Speaker 1>publishing lists of clan members, destroying the anonymity of the organization,

0:35:37.600 --> 0:35:41.040
<v Speaker 1>organizing counter demonstrations to show mass opposition to the clan

0:35:41.080 --> 0:35:44.560
<v Speaker 1>and what it stood for, physically interrupting their parades and rallies,

0:35:44.880 --> 0:35:48.840
<v Speaker 1>assaulting clan members and damaging their property. Beautiful. Yeah, just

0:35:48.880 --> 0:35:52.440
<v Speaker 1>all the tried and true ship. Yeah, I wonder do

0:35:52.520 --> 0:35:55.520
<v Speaker 1>we know not that it matters, but like do we

0:35:55.600 --> 0:35:58.160
<v Speaker 1>know that the leaders are like the not the leaders,

0:35:58.160 --> 0:36:00.960
<v Speaker 1>but like the people that initiated it, Like are they white?

0:36:01.160 --> 0:36:06.360
<v Speaker 1>Are they? Like? Yeah, I either way, it's sick, but

0:36:06.480 --> 0:36:09.239
<v Speaker 1>like it would be interesting to know how they came

0:36:09.280 --> 0:36:12.440
<v Speaker 1>together that way, I know, And like in all of

0:36:12.480 --> 0:36:14.520
<v Speaker 1>these random times when they're like, oh, an anti clan

0:36:14.560 --> 0:36:17.040
<v Speaker 1>people sucked up a clan rally, I'm like I kind

0:36:17.040 --> 0:36:19.239
<v Speaker 1>of want to know because it's written out of history

0:36:19.280 --> 0:36:23.000
<v Speaker 1>whether it was like a primarily black thing, whether it

0:36:23.080 --> 0:36:26.279
<v Speaker 1>was a like primarily Irish thing, or whether it was

0:36:26.680 --> 0:36:31.160
<v Speaker 1>a combo yeah, and like yeah, and and people don't

0:36:31.880 --> 0:36:34.399
<v Speaker 1>talk about it because people don't like talking about race

0:36:34.440 --> 0:36:38.759
<v Speaker 1>in this stupid country, and so I I frankly don't know.

0:36:39.400 --> 0:36:41.160
<v Speaker 1>But also just like you bring up a good point

0:36:41.200 --> 0:36:45.960
<v Speaker 1>about how we always hear about the clan fucking people up,

0:36:46.040 --> 0:36:48.520
<v Speaker 1>and that's like the thing we learned about in history

0:36:48.560 --> 0:36:50.719
<v Speaker 1>that they did these like atrocities or like they were

0:36:50.680 --> 0:36:53.640
<v Speaker 1>at this group that was hateful, But wouldn't it have

0:36:53.680 --> 0:36:55.839
<v Speaker 1>been nice to learn about the other way, like how

0:36:55.880 --> 0:36:59.160
<v Speaker 1>people like fucked them up and fought back, because we

0:36:59.280 --> 0:37:01.520
<v Speaker 1>never learned about at least I didn't. So it's like

0:37:03.000 --> 0:37:06.160
<v Speaker 1>I think maybe that also just like a deeper thing

0:37:06.160 --> 0:37:08.520
<v Speaker 1>about how humans focus on bad ship and like how

0:37:08.560 --> 0:37:10.440
<v Speaker 1>that's the only thing that gets remembered in history or whatever.

0:37:10.840 --> 0:37:16.000
<v Speaker 1>But that part of history is a really good reminder

0:37:16.000 --> 0:37:18.040
<v Speaker 1>of like the other side of humanity because like just

0:37:18.080 --> 0:37:20.600
<v Speaker 1>thinking about the clan the same way I thought like

0:37:21.440 --> 0:37:24.080
<v Speaker 1>everyone was racist or whatever, like what it's just like

0:37:24.120 --> 0:37:26.880
<v Speaker 1>the same kind of thing where you forget that you

0:37:26.920 --> 0:37:29.279
<v Speaker 1>can't have one without the other, and that the other

0:37:29.480 --> 0:37:33.480
<v Speaker 1>is like fighting twice as hard at the same time.

0:37:34.160 --> 0:37:36.520
<v Speaker 1>It was a good reminder of that. Yeah, and it

0:37:36.640 --> 0:37:39.520
<v Speaker 1>it it's just this ebb and flow, you know, and

0:37:39.600 --> 0:37:44.799
<v Speaker 1>like and even though we have not defeated the concepts

0:37:44.800 --> 0:37:47.200
<v Speaker 1>that the clan brings to bear right, we probably never

0:37:47.280 --> 0:37:50.080
<v Speaker 1>truly will, but we should always be trying to. We

0:37:50.160 --> 0:37:53.160
<v Speaker 1>have as a society defeated the clan multiple times and

0:37:53.200 --> 0:37:58.640
<v Speaker 1>destroyed multiple clan organizations, you know, within five years from

0:37:58.640 --> 0:38:02.319
<v Speaker 1>five million members to thirty thousand members, by shaming them,

0:38:02.360 --> 0:38:04.640
<v Speaker 1>by exposing them, by beating the ship out of them,

0:38:04.640 --> 0:38:07.719
<v Speaker 1>by legislating against them, by by doing everything that we

0:38:07.840 --> 0:38:12.360
<v Speaker 1>can right and like and that is not you know,

0:38:12.440 --> 0:38:13.880
<v Speaker 1>I wouldn't want to be like ha ha. And then

0:38:13.920 --> 0:38:15.920
<v Speaker 1>there was this little blip called the Ku Klux Klan,

0:38:16.000 --> 0:38:18.360
<v Speaker 1>and we kicked the ship out of them because like, no,

0:38:18.480 --> 0:38:21.200
<v Speaker 1>they fucked things up, right, And then oh yeah, there's

0:38:21.239 --> 0:38:25.399
<v Speaker 1>definitely like the reality of how shitty they are is there.

0:38:26.200 --> 0:38:30.480
<v Speaker 1>But learning about the the people that thought back is

0:38:30.520 --> 0:38:32.799
<v Speaker 1>also I think, just like because I can get really

0:38:32.840 --> 0:38:35.840
<v Speaker 1>cynical and just be like, humanity sucks, We're fucking this

0:38:35.920 --> 0:38:38.319
<v Speaker 1>place up. We don't deserve to be here. But then

0:38:38.400 --> 0:38:41.839
<v Speaker 1>like seeing people that like in face of whatever kind

0:38:41.840 --> 0:38:44.040
<v Speaker 1>of danger or evil, like they're still there like in

0:38:44.080 --> 0:38:47.520
<v Speaker 1>the front being like fuck you, I'm going to dress

0:38:47.560 --> 0:38:49.799
<v Speaker 1>like you have burn a circle right next to your act.

0:38:50.080 --> 0:38:53.440
<v Speaker 1>That was So that's like just so cool. And I

0:38:53.440 --> 0:38:56.279
<v Speaker 1>feel like if kids learned about that, I think that

0:38:56.320 --> 0:38:59.160
<v Speaker 1>would like empower them to like think like that in

0:38:59.200 --> 0:39:02.120
<v Speaker 1>a way, like like empower them to like want to

0:39:02.200 --> 0:39:03.960
<v Speaker 1>fight back against that stuff. I know, it's like a

0:39:04.000 --> 0:39:06.960
<v Speaker 1>different conversation about education and history and all that stuff.

0:39:06.960 --> 0:39:09.680
<v Speaker 1>But I do think it's it's it's it's just sad

0:39:09.719 --> 0:39:13.399
<v Speaker 1>that we don't learn about those people because maybe they

0:39:13.400 --> 0:39:16.680
<v Speaker 1>still a tribute them to like riots and violence and

0:39:16.760 --> 0:39:20.120
<v Speaker 1>fucking things up. But I don't know, it's it's not

0:39:20.600 --> 0:39:22.960
<v Speaker 1>I don't know. I just it's just I think it's

0:39:23.000 --> 0:39:25.680
<v Speaker 1>it would be nice to learn about that as children. Yeah. No,

0:39:25.800 --> 0:39:29.239
<v Speaker 1>absolutely knowing that you can do something as a big

0:39:29.280 --> 0:39:31.759
<v Speaker 1>part of it. Yeah, That's what I'm trying to say,

0:39:31.880 --> 0:39:34.840
<v Speaker 1>even if, like, even if it's dangerous, even if like

0:39:34.840 --> 0:39:37.120
<v Speaker 1>like knowing that you can pick the not safe path

0:39:37.480 --> 0:39:40.480
<v Speaker 1>and that that's okay. Yeah. No, I think about this

0:39:40.520 --> 0:39:44.080
<v Speaker 1>stuff way too much. Um okay. But what I also

0:39:44.120 --> 0:39:47.160
<v Speaker 1>think about is the following um looney tunes thing that

0:39:47.200 --> 0:39:49.279
<v Speaker 1>they did, which was one time the clan was going

0:39:49.320 --> 0:39:51.799
<v Speaker 1>to have a parade with like cars, so they just

0:39:51.880 --> 0:40:00.560
<v Speaker 1>lined the road with roofing tax tires. That is just genius,

0:40:00.840 --> 0:40:05.240
<v Speaker 1>chef's kiss. Whoever thought of that, whoever comment did that? Amazing?

0:40:05.360 --> 0:40:09.880
<v Speaker 1>Yeah in Williamson County, Illinois. Uh, And I've heard this

0:40:09.880 --> 0:40:14.719
<v Speaker 1>story told from a different perspective, but not about I'll

0:40:14.719 --> 0:40:17.960
<v Speaker 1>get to that. The Flaming Circle and Williamson County, Illinois

0:40:18.080 --> 0:40:21.640
<v Speaker 1>was made up of miners immigrants I believe since it's

0:40:21.680 --> 0:40:24.000
<v Speaker 1>separating miners and immigrants, I actually wonder whether that means

0:40:24.000 --> 0:40:28.279
<v Speaker 1>black miners. I don't know, miners, immigrants, bootleggers, right, because

0:40:28.320 --> 0:40:30.239
<v Speaker 1>the bootleggers hate the clan because the Clan is the

0:40:30.320 --> 0:40:33.400
<v Speaker 1>army of prohibition, And even a bunch of cops are

0:40:33.400 --> 0:40:35.279
<v Speaker 1>part of the Flaming Circle because they don't want to

0:40:35.360 --> 0:40:40.840
<v Speaker 1>enforce prohibition because they like drinking. Well, other cops in

0:40:40.840 --> 0:40:45.799
<v Speaker 1>the area were klansmen. Some pro Clan cops shot up

0:40:45.800 --> 0:40:48.080
<v Speaker 1>an ad like that. Wait, wait, I like that you differentiated.

0:40:48.160 --> 0:40:51.800
<v Speaker 1>But some police were against the clan because of alcohol,

0:40:51.920 --> 0:40:55.200
<v Speaker 1>not because of racism. Yeah, I mean, like specifically, the

0:40:55.200 --> 0:40:58.759
<v Speaker 1>thing I read was cops who didn't want to enforce prohibition,

0:40:58.920 --> 0:41:05.319
<v Speaker 1>not cops who are and tracism. No, no, no, that's

0:41:05.360 --> 0:41:08.160
<v Speaker 1>that's a very good point. And so some pro Clan

0:41:08.280 --> 0:41:11.920
<v Speaker 1>cops shot up an anti clan meeting, a Flaming Circle meeting,

0:41:12.000 --> 0:41:14.360
<v Speaker 1>and they injured someone. And so the guy goes to

0:41:14.360 --> 0:41:17.560
<v Speaker 1>the hospital, and while he's in the hospital, an anti

0:41:17.600 --> 0:41:20.360
<v Speaker 1>Clan person went and shot and killed one of the

0:41:20.400 --> 0:41:24.359
<v Speaker 1>klansman cops, a guy named Caesar Cagel. So the clan

0:41:24.440 --> 0:41:28.239
<v Speaker 1>surrounds the hospital and shoots it up. The National Guard

0:41:28.280 --> 0:41:30.640
<v Speaker 1>gets called in, and for the next year and a

0:41:30.719 --> 0:41:32.680
<v Speaker 1>half the whole county is caught up in this like

0:41:33.160 --> 0:41:36.719
<v Speaker 1>crazy violent struggle of clan versus anti clan. And a

0:41:36.760 --> 0:41:41.680
<v Speaker 1>particular note, a Jewish gangster named Charlie Burger was involved.

0:41:41.719 --> 0:41:45.160
<v Speaker 1>He was a bootlegging guy, and him and another bootlegger gang,

0:41:45.680 --> 0:41:48.160
<v Speaker 1>his gang and another bootlegger gang put aside their differences

0:41:48.160 --> 0:41:50.920
<v Speaker 1>to like funk up the clan and then after they

0:41:51.000 --> 0:41:52.480
<v Speaker 1>drove the clan out of town, they went to war

0:41:52.480 --> 0:41:55.520
<v Speaker 1>against each other and it was terrible. But which is

0:41:55.560 --> 0:41:58.560
<v Speaker 1>another I don't know enough about this guy to make

0:41:58.560 --> 0:42:01.160
<v Speaker 1>a moral judgment on him. He is Jewish immigrant who

0:42:01.400 --> 0:42:03.279
<v Speaker 1>was like whatever, I'm going to be a bootlegger and

0:42:04.000 --> 0:42:06.359
<v Speaker 1>did this thing. I don't know. But when you're talking

0:42:06.360 --> 0:42:09.239
<v Speaker 1>about like people can get together and fight the bad things,

0:42:10.239 --> 0:42:14.120
<v Speaker 1>bad people can do it, like like complicated people can

0:42:14.160 --> 0:42:16.759
<v Speaker 1>still fight against bad things. You know, you don't have

0:42:16.800 --> 0:42:18.680
<v Speaker 1>to be a paragon of virtue to be like, you

0:42:18.719 --> 0:42:20.560
<v Speaker 1>know what, I'm going to fight the clan. You know,

0:42:20.600 --> 0:42:24.440
<v Speaker 1>that's like the lowest bar, like like I'm a violent,

0:42:24.520 --> 0:42:28.320
<v Speaker 1>outspoken bigot, is the worst possible thing, and so everyone

0:42:28.400 --> 0:42:32.640
<v Speaker 1>is better than them, you know, I mean even a

0:42:32.640 --> 0:42:34.880
<v Speaker 1>cough that just like he wants to drink, you know

0:42:34.960 --> 0:42:37.520
<v Speaker 1>what I mean, that's just like that counts cots. You know,

0:42:37.600 --> 0:42:40.960
<v Speaker 1>it probably sucks like but so in the end, the

0:42:41.000 --> 0:42:44.920
<v Speaker 1>anti clan, the weird affiliation of cops and bootleggers and

0:42:44.960 --> 0:42:49.279
<v Speaker 1>Catholics and trade union miners whatever, they went out and

0:42:49.280 --> 0:42:55.600
<v Speaker 1>they stopped clan organizing in the county by And that's

0:42:55.640 --> 0:42:57.839
<v Speaker 1>all I've been able to find. I haven't been able

0:42:57.880 --> 0:43:00.360
<v Speaker 1>to find any like actual books about the Red Circle.

0:43:01.000 --> 0:43:04.920
<v Speaker 1>Secret societies, especially informal ones are weird like that. But

0:43:05.680 --> 0:43:11.200
<v Speaker 1>good on you Tick tac toe, Antifa and anti and

0:43:11.239 --> 0:43:13.720
<v Speaker 1>there's more, though, there's more that I can tell you about.

0:43:14.239 --> 0:43:18.359
<v Speaker 1>But there's more, there is more, but first can't wait. First,

0:43:18.600 --> 0:43:22.440
<v Speaker 1>you do have to wait, that's the thing, um, because

0:43:22.480 --> 0:43:26.520
<v Speaker 1>there's other things that you could learn about, like jay

0:43:26.600 --> 0:43:29.200
<v Speaker 1>walking as a you know, if someone gets hit by

0:43:29.239 --> 0:43:31.040
<v Speaker 1>a car because I told him to jaywalk, I'm gonna

0:43:31.040 --> 0:43:35.680
<v Speaker 1>feel so guilty. But you'll never know that's true. That's

0:43:35.680 --> 0:43:39.719
<v Speaker 1>I don't know, ignorance is blissed. Yeah, I think for

0:43:39.880 --> 0:43:45.400
<v Speaker 1>yourself and or purchase these goods and services. One of

0:43:45.440 --> 0:43:53.000
<v Speaker 1>those two you pick. We are back. We have a

0:43:53.040 --> 0:43:58.360
<v Speaker 1>couple more stories. Yeah, another group that fought the KKK,

0:43:59.440 --> 0:44:00.839
<v Speaker 1>and this one I want to include for a couple

0:44:00.840 --> 0:44:03.239
<v Speaker 1>of reasons. One is a serious diversity of tactics and

0:44:03.280 --> 0:44:06.160
<v Speaker 1>how people have fought the KKK. Sometimes it's these armed

0:44:06.160 --> 0:44:09.840
<v Speaker 1>and organized groups. Sometimes it's spontaneous community defense and street brawls.

0:44:10.239 --> 0:44:13.720
<v Speaker 1>Sometimes it's newspaper expose as Sometimes it's the federal troops

0:44:13.960 --> 0:44:18.319
<v Speaker 1>like in the reconstruction South. Sometimes it's lawsuits. And I'm

0:44:18.320 --> 0:44:23.640
<v Speaker 1>gonna talking about a lawsuit that stopped at dred Strong

0:44:23.800 --> 0:44:28.000
<v Speaker 1>militia of klansmen in the eighties. A bunch a law

0:44:28.080 --> 0:44:32.400
<v Speaker 1>girls got together. That's true. You know what critical support

0:44:32.520 --> 0:44:35.520
<v Speaker 1>for law girls. Yeah, they come through sometimes, you know,

0:44:35.640 --> 0:44:39.200
<v Speaker 1>they really do. You know, I'm just saying I'm not one.

0:44:39.280 --> 0:44:42.960
<v Speaker 1>That doesn't mean that I'm inherently against them. Yeah, yeah,

0:44:43.000 --> 0:44:45.000
<v Speaker 1>I mean I'm not saying they can't do some good

0:44:45.000 --> 0:44:49.719
<v Speaker 1>out there, like good. I'm glad. Yeah. So the US

0:44:49.760 --> 0:44:54.120
<v Speaker 1>War in Vietnam, when the US invaded Vietnam and it

0:44:54.200 --> 0:44:57.000
<v Speaker 1>was bad. It brought about a hundred and thirty thousand

0:44:57.080 --> 0:44:59.600
<v Speaker 1>Vietnamese refugees to the US, where they were of course

0:44:59.680 --> 0:45:03.360
<v Speaker 1>met with open arms and respect and care just getting racism.

0:45:03.560 --> 0:45:08.279
<v Speaker 1>They were met with racism a bunch off. I mean,

0:45:08.320 --> 0:45:10.320
<v Speaker 1>I'm sure it was different for different people's experiences. I

0:45:10.320 --> 0:45:13.040
<v Speaker 1>can't speak to her well, any of their experiences, because

0:45:13.040 --> 0:45:16.480
<v Speaker 1>that's not my experience. A bunch of refugees settled in

0:45:16.719 --> 0:45:20.320
<v Speaker 1>Sea Drift, Texas on the Gulf in the late seventies

0:45:20.719 --> 0:45:22.640
<v Speaker 1>because there were fishers and it seemed like a good

0:45:22.640 --> 0:45:25.239
<v Speaker 1>place to fish. It was a good place to fish.

0:45:25.600 --> 0:45:29.399
<v Speaker 1>Racist locals got really mad about the competition. They got

0:45:29.440 --> 0:45:31.720
<v Speaker 1>mad that the Vietnamese were getting help from the government

0:45:32.320 --> 0:45:36.239
<v Speaker 1>and to bring back that old weird thing because they

0:45:36.280 --> 0:45:39.239
<v Speaker 1>were getting help from the Catholic Church. This is a

0:45:39.320 --> 0:45:44.680
<v Speaker 1>strange thread. I did not plan for this thread. I

0:45:44.760 --> 0:45:48.680
<v Speaker 1>what is up with in this case? No, you know,

0:45:48.800 --> 0:45:50.440
<v Speaker 1>because by this point I think most of the anti

0:45:50.440 --> 0:45:54.839
<v Speaker 1>Catholics I think is largely subsided. I don't know, um,

0:45:54.920 --> 0:46:00.840
<v Speaker 1>but it all boiled down to like just hating the pope,

0:46:01.480 --> 0:46:03.800
<v Speaker 1>like is that I don't know, Is it that simple.

0:46:03.840 --> 0:46:08.200
<v Speaker 1>I don't. I I don't know. I frankly don't understand.

0:46:08.239 --> 0:46:11.840
<v Speaker 1>I can I can almost understand the ninety I can't really,

0:46:11.840 --> 0:46:15.120
<v Speaker 1>but like I could, I could understand how to express

0:46:15.160 --> 0:46:18.760
<v Speaker 1>the opinions of the nineteen twenties anti Catholic, the nineteen eighties,

0:46:18.960 --> 0:46:23.160
<v Speaker 1>nineteen seventies anti Catholic Protestant. No, I don't understand um,

0:46:23.520 --> 0:46:25.719
<v Speaker 1>and I presume most of it was racism. But I

0:46:25.760 --> 0:46:28.080
<v Speaker 1>did find a couple of references to the fact that

0:46:28.120 --> 0:46:30.000
<v Speaker 1>the fact that they were sponsored by the government and

0:46:30.040 --> 0:46:33.160
<v Speaker 1>the Catholic Church was part of what fueled the racist

0:46:33.200 --> 0:46:38.239
<v Speaker 1>anger and a majority I believe of the Vietnamese refugees

0:46:38.280 --> 0:46:41.080
<v Speaker 1>are a greater percentage of the Vietnamese refugees were Catholic

0:46:41.440 --> 0:46:45.680
<v Speaker 1>than Vietnamese people who stayed in Vietnam, as I understand

0:46:45.680 --> 0:46:48.600
<v Speaker 1>from I was bugging one of my friends about this today,

0:46:49.200 --> 0:46:53.400
<v Speaker 1>and the language barrier, of course didn't help the local

0:46:53.400 --> 0:46:56.880
<v Speaker 1>fishers and the refugee fishers get along. U fishing practices

0:46:56.920 --> 0:47:00.160
<v Speaker 1>were different about like how far apart to space crab

0:47:00.200 --> 0:47:03.160
<v Speaker 1>traps um, but no one But the reason I'm like

0:47:03.160 --> 0:47:05.279
<v Speaker 1>knowledge sucking racism is because no one bothered or was

0:47:05.320 --> 0:47:08.399
<v Speaker 1>able to like talk to the refugees about that and

0:47:08.480 --> 0:47:12.920
<v Speaker 1>in the lateeen seventies. I'm going to quote np ares

0:47:13.000 --> 0:47:17.080
<v Speaker 1>passive voice, horrible way of phrasing this, because I want

0:47:17.080 --> 0:47:21.680
<v Speaker 1>to drag NPR for this fucking statement. Quote. A local

0:47:21.719 --> 0:47:24.360
<v Speaker 1>white crabber was shot and killed in a dispute with

0:47:24.440 --> 0:47:29.040
<v Speaker 1>Vietnamese fisherman over fishing territory. Two Vietnamese men were charged

0:47:29.080 --> 0:47:31.640
<v Speaker 1>with murder and acquitted on the grounds of self defense.

0:47:32.280 --> 0:47:34.640
<v Speaker 1>That's when the Ku Klux Klan showed up and things

0:47:34.719 --> 0:47:39.080
<v Speaker 1>got ugly. I hate this paragraph. I hate it because

0:47:39.120 --> 0:47:41.640
<v Speaker 1>first and foremost the immigrant fishers, they were proven in

0:47:41.760 --> 0:47:44.680
<v Speaker 1>court to have been acting in self defense. So leading

0:47:44.760 --> 0:47:48.560
<v Speaker 1>with a white guy got killed, not a white guy

0:47:48.600 --> 0:47:52.920
<v Speaker 1>fucked around and subsequently found out. It's like you're already

0:47:53.000 --> 0:47:57.200
<v Speaker 1>framing of a story, a narrative that you're pushing. Yeah,

0:47:57.239 --> 0:48:01.640
<v Speaker 1>I don't know. Like even the US legals, the famously

0:48:01.680 --> 0:48:04.840
<v Speaker 1>biased was like, no, that was self defense. And the

0:48:04.920 --> 0:48:07.400
<v Speaker 1>next thing up, like things got ugly when the KKK

0:48:07.520 --> 0:48:11.000
<v Speaker 1>showed up, Like it sounds like things were pretty Yeah,

0:48:11.000 --> 0:48:14.560
<v Speaker 1>it would a cute way to summarize atrocities of the

0:48:14.920 --> 0:48:17.440
<v Speaker 1>I know. And also things were already bad they were.

0:48:17.760 --> 0:48:21.279
<v Speaker 1>These two people had to defend themselves from Bigot. After

0:48:21.320 --> 0:48:24.480
<v Speaker 1>the acquittal of the Vietnamese fishers, a bunch of clansmen

0:48:24.520 --> 0:48:27.120
<v Speaker 1>set fired to Vietnamese houses and boats. Some of the

0:48:27.200 --> 0:48:30.759
<v Speaker 1>Vietnamese refugees fled to Louisiana for safety. I can't even

0:48:30.760 --> 0:48:33.120
<v Speaker 1>fucking imagine fleeing one more and then showing up and

0:48:33.160 --> 0:48:36.040
<v Speaker 1>having to deal with them. The clan wasn't happy. They

0:48:36.040 --> 0:48:38.799
<v Speaker 1>wanted to drive the rest of them off too, so

0:48:39.000 --> 0:48:41.480
<v Speaker 1>they spent two years fucking with people. They would like

0:48:41.520 --> 0:48:44.279
<v Speaker 1>burn crosses and people's yards. They would they were like

0:48:44.360 --> 0:48:47.120
<v Speaker 1>training people for guerrilla warfare and the hills for the

0:48:47.120 --> 0:48:50.560
<v Speaker 1>coming race war. They were driving around a boat with

0:48:50.600 --> 0:48:53.319
<v Speaker 1>like an effigy of a hanged Vietnamese fisher on it.

0:48:53.320 --> 0:48:56.080
<v Speaker 1>They would put armed militiamen on all the white owned boats.

0:48:56.800 --> 0:49:00.800
<v Speaker 1>They were they were just doing some awful ship hellish

0:49:01.640 --> 0:49:04.040
<v Speaker 1>And of course the KKK would in the propaganda would

0:49:04.040 --> 0:49:07.400
<v Speaker 1>be like, and they're all secret communists too, um, which

0:49:07.440 --> 0:49:13.080
<v Speaker 1>is particularly funny since the refugee Vietnamese community was mostly

0:49:13.120 --> 0:49:18.680
<v Speaker 1>anti Communists. That's what the war was about, Like, it

0:49:18.800 --> 0:49:21.239
<v Speaker 1>was the people who flood allied with the US and

0:49:21.280 --> 0:49:26.440
<v Speaker 1>the Vietnamese War. Um, but never underestimate the political naivete

0:49:26.520 --> 0:49:30.719
<v Speaker 1>of racists. Yeah, like they can't think that deeply, you

0:49:30.719 --> 0:49:34.880
<v Speaker 1>know what I mean. It's just like, yeah, so the

0:49:34.920 --> 0:49:36.640
<v Speaker 1>Fishers used some of the tools that were availabed with them.

0:49:36.640 --> 0:49:39.960
<v Speaker 1>They got together some law girls, I guess, and the

0:49:40.040 --> 0:49:42.400
<v Speaker 1>law girls at the Southern Poverty Law Center and the

0:49:42.440 --> 0:49:47.360
<v Speaker 1>Vietnamese Fishers Fishermen's Association filed a federal class action lawsuit

0:49:47.360 --> 0:49:51.120
<v Speaker 1>against KKK organizing. They sued the KKK more broadly, but

0:49:51.160 --> 0:49:53.520
<v Speaker 1>they also named the Grand Dragon of Texas, which is

0:49:53.560 --> 0:49:57.879
<v Speaker 1>the leader of the local KKK, is the dragon. And yeah,

0:49:58.160 --> 0:50:00.960
<v Speaker 1>I think it goes like other people know the ship

0:50:01.000 --> 0:50:02.600
<v Speaker 1>better than I do. But I think it's like wizard

0:50:02.880 --> 0:50:06.400
<v Speaker 1>dragons cyclops is the kind of like hierarchy of leaders.

0:50:06.480 --> 0:50:10.640
<v Speaker 1>You know, there's just like no through line there. What

0:50:10.760 --> 0:50:21.600
<v Speaker 1>is the ilogies different magics? Like I don't get it. God, yeah, yeah, yeah,

0:50:21.600 --> 0:50:24.840
<v Speaker 1>they didn't even know fucking mythology. No, not at all.

0:50:25.040 --> 0:50:29.600
<v Speaker 1>They're all from very different like so bizarre and stupid

0:50:29.760 --> 0:50:34.279
<v Speaker 1>and makes it even dumber, it really does. I don't know.

0:50:34.400 --> 0:50:38.080
<v Speaker 1>It's like kids that not kids like people that are

0:50:38.120 --> 0:50:40.239
<v Speaker 1>like obsessed with dragons are much different than people like

0:50:40.280 --> 0:50:44.200
<v Speaker 1>obsessed with Merlin or something, and people in totally different

0:50:44.280 --> 0:50:48.600
<v Speaker 1>people obsessed with like I don't know Hercules mythology. Yeah no, yeah,

0:50:48.600 --> 0:50:52.879
<v Speaker 1>Hercules and Merlin are not the same kid exactly. Yeah.

0:50:53.640 --> 0:50:57.719
<v Speaker 1>Um speaking as a Merlin slash dragon kid, I like

0:50:57.719 --> 0:51:01.479
<v Speaker 1>it was aware of Hercules, but it didn't spark joy.

0:51:01.640 --> 0:51:06.560
<v Speaker 1>Yeah whatever. Yeah, I was more the mythology kid into mythology.

0:51:06.680 --> 0:51:10.239
<v Speaker 1>That's I'm kind of coming around. Yeah, I mean, we're

0:51:10.280 --> 0:51:13.960
<v Speaker 1>all we should all just now us, we should all

0:51:14.120 --> 0:51:16.200
<v Speaker 1>come together. But the Ku Klux Clan didn't do it right,

0:51:16.239 --> 0:51:23.880
<v Speaker 1>so they can so in the lawsuit, the they claimed

0:51:23.920 --> 0:51:26.040
<v Speaker 1>that the KKK had violated their rights and we're basically

0:51:26.040 --> 0:51:29.640
<v Speaker 1>committing racketeering by you know, they were essentially organized crime,

0:51:29.680 --> 0:51:31.080
<v Speaker 1>and that they were trying to get a monopoly on

0:51:31.120 --> 0:51:34.520
<v Speaker 1>the fishing in the area, which is true even if

0:51:34.560 --> 0:51:37.880
<v Speaker 1>they're purpose behind it was racism or whatever, you know.

0:51:38.440 --> 0:51:41.280
<v Speaker 1>And the plaintiff class was all Vietnamese fishermen in the area,

0:51:41.640 --> 0:51:44.800
<v Speaker 1>and the cases called Vietnamese Fishermen's Association versus Knights of

0:51:44.800 --> 0:51:49.440
<v Speaker 1>the Ku Klux Klan one and in this they proved

0:51:50.360 --> 0:51:54.719
<v Speaker 1>one is not that long. I know, they proved in

0:51:54.800 --> 0:51:57.680
<v Speaker 1>court that a local militia group, the Texas Emergency Reserve,

0:51:57.800 --> 0:52:00.360
<v Speaker 1>was a was the military wing of the KKK, and

0:52:00.400 --> 0:52:03.400
<v Speaker 1>they provided security at clan rallies and there was of

0:52:03.440 --> 0:52:08.120
<v Speaker 1>these militiamen uh and it was shut down, yeah, by

0:52:08.120 --> 0:52:11.080
<v Speaker 1>by this lawsuit, by the work of the Vietnamese Fishermen's Association,

0:52:11.440 --> 0:52:14.120
<v Speaker 1>who won an injunction against the group activities that prevented

0:52:14.120 --> 0:52:17.120
<v Speaker 1>the militia or the KKK from military training or parading

0:52:17.160 --> 0:52:20.279
<v Speaker 1>with firearms, which ended the militia for good, which is

0:52:20.320 --> 0:52:25.480
<v Speaker 1>really funny to me. Sorry, wow, it's funny to me

0:52:25.560 --> 0:52:29.400
<v Speaker 1>that the guys who are that going and be like, sorry, guys,

0:52:29.440 --> 0:52:31.919
<v Speaker 1>burning crosses and threatening people with guns is illegal. Now,

0:52:32.080 --> 0:52:36.400
<v Speaker 1>time to go home. Like that worked on them. Yeah,

0:52:36.440 --> 0:52:40.000
<v Speaker 1>you know, like maybe I feel like it's I don't

0:52:40.040 --> 0:52:43.640
<v Speaker 1>want to like have beat this cynical, but like it

0:52:43.760 --> 0:52:46.759
<v Speaker 1>probably had a lot to do with like just the

0:52:46.760 --> 0:52:49.799
<v Speaker 1>the type of judge they had and the people that

0:52:49.840 --> 0:52:52.719
<v Speaker 1>were decided stuff. You know, like it could have gone

0:52:52.760 --> 0:52:55.399
<v Speaker 1>a much different way. So I think there's a bit

0:52:55.400 --> 0:53:00.000
<v Speaker 1>of luck they're yeah, which is like I mean again

0:53:00.000 --> 0:53:03.320
<v Speaker 1>and whatever, I guess it's been made clear my opinion

0:53:03.320 --> 0:53:06.279
<v Speaker 1>about law, but like you know, different tactics like right,

0:53:06.320 --> 0:53:08.759
<v Speaker 1>like because like going and fighting them too. Right, It's

0:53:08.760 --> 0:53:11.879
<v Speaker 1>like sometimes that works and sometimes it doesn't because it's

0:53:11.880 --> 0:53:17.320
<v Speaker 1>not like justice prevailed because it always does. Right. Instead,

0:53:17.320 --> 0:53:20.360
<v Speaker 1>it's like we tried to fight them through this avenue

0:53:20.360 --> 0:53:24.279
<v Speaker 1>and it worked, Yeah, which is great, Like sometimes the

0:53:24.360 --> 0:53:28.360
<v Speaker 1>law does its actual job. And forty years later, the

0:53:28.440 --> 0:53:30.880
<v Speaker 1>Vietnamese community is still there and the KKK is a

0:53:30.880 --> 0:53:34.439
<v Speaker 1>shadow of its former fucking self. Hell yeah, a few

0:53:34.440 --> 0:53:37.919
<v Speaker 1>more and just there's so many of them. I didn't

0:53:37.920 --> 0:53:40.200
<v Speaker 1>get to know. I didn't know, Like this is the thing,

0:53:40.280 --> 0:53:42.239
<v Speaker 1>Like I had no idea what these things happened, and

0:53:42.280 --> 0:53:44.600
<v Speaker 1>that the KKK was sucked over so much. I want

0:53:44.640 --> 0:53:47.640
<v Speaker 1>to hear about the times the KKK was sucked up.

0:53:47.880 --> 0:53:51.640
<v Speaker 1>In ninety six, the Lumbi people and Indigenous people and

0:53:51.680 --> 0:53:54.640
<v Speaker 1>what's currently called North Carolina sucked up a clan gathering

0:53:54.640 --> 0:53:57.040
<v Speaker 1>and sent sent them packing and stopped them from organizing

0:53:57.040 --> 0:53:59.840
<v Speaker 1>in Robisson County, North Carolina. And I cover that story

0:54:00.000 --> 0:54:02.080
<v Speaker 1>a different episode if people want to hear it. It's

0:54:02.080 --> 0:54:04.440
<v Speaker 1>in the second half of the Civil War. Within the

0:54:04.440 --> 0:54:07.120
<v Speaker 1>Civil War episode with prop and it's worth checking out.

0:54:07.160 --> 0:54:09.600
<v Speaker 1>It's a fucking awesome story the event itself, if you

0:54:09.600 --> 0:54:11.359
<v Speaker 1>want to look into it on your own. It's called

0:54:11.360 --> 0:54:14.239
<v Speaker 1>the Battle of Hayes pond Um and just rules and

0:54:14.320 --> 0:54:15.799
<v Speaker 1>I'm not going to go into it the second time,

0:54:15.840 --> 0:54:18.879
<v Speaker 1>but you'll should look into it then. To talk about

0:54:18.960 --> 0:54:21.800
<v Speaker 1>modern resistance to the KKK, which I think I'm defining

0:54:21.880 --> 0:54:30.040
<v Speaker 1>as I was alive during um, that's fair not modern

0:54:30.800 --> 0:54:36.560
<v Speaker 1>three modern because the scene uh well not on this

0:54:36.600 --> 0:54:38.920
<v Speaker 1>particular scene that would have been impressive with me. But

0:54:39.000 --> 0:54:46.360
<v Speaker 1>you're like somewhere out there. Yeah, the clan marched on Austin, Texas,

0:54:46.400 --> 0:54:51.279
<v Speaker 1>about seventy of them humbers. Yeah, yeah, their numbers are

0:54:51.280 --> 0:54:54.520
<v Speaker 1>not what they used to be. I mean good, I'm glad.

0:54:54.600 --> 0:54:58.680
<v Speaker 1>Oh yeah. They faced two thousand counterprotesters, which were organized.

0:54:59.600 --> 0:55:01.319
<v Speaker 1>I feel if you show up and only seven new

0:55:01.360 --> 0:55:07.160
<v Speaker 1>people aren't they're just like not canceled. What do you think?

0:55:07.160 --> 0:55:09.400
<v Speaker 1>How do you think this is gonna go? Guys? What

0:55:09.480 --> 0:55:12.879
<v Speaker 1>do you think it's gonna happen? Two thousand counter protesters

0:55:13.040 --> 0:55:15.560
<v Speaker 1>organized by the local chapter of the Brown Berets, which

0:55:15.600 --> 0:55:19.480
<v Speaker 1>is a militant pro Chicano organization in conjunction with the

0:55:19.600 --> 0:55:22.000
<v Speaker 1>John Brown Anti Clan Committee, which is a group of

0:55:22.000 --> 0:55:25.400
<v Speaker 1>mostly white anti imperialist activists, And this kind of in

0:55:25.440 --> 0:55:26.920
<v Speaker 1>some way sets to the stage for how a lot

0:55:26.960 --> 0:55:29.800
<v Speaker 1>of the modern clan confrontations go, which is small numbers

0:55:29.800 --> 0:55:31.640
<v Speaker 1>of clans people are willing to show their face in public,

0:55:31.640 --> 0:55:34.399
<v Speaker 1>and then they hide behind cops by getting permits out

0:55:34.440 --> 0:55:38.040
<v Speaker 1>and stuff. So the police protected the clan from protesters.

0:55:38.760 --> 0:55:41.360
<v Speaker 1>A handful of cops and anti clan protesters were injured

0:55:41.360 --> 0:55:42.920
<v Speaker 1>in the fighting as people are trying to get through

0:55:42.920 --> 0:55:45.040
<v Speaker 1>the cops to get to the clan, and people went

0:55:45.040 --> 0:55:49.840
<v Speaker 1>and fucked up clan vehicles. They marched again in Austin,

0:55:49.880 --> 0:55:53.000
<v Speaker 1>Texas because I guess the tenure anniversary. They were like, Oh,

0:55:53.040 --> 0:55:55.560
<v Speaker 1>we're gonna totally get at this time. Guys, We got

0:55:55.600 --> 0:55:59.120
<v Speaker 1>it right. It went't even worse for them. About fifty

0:55:59.160 --> 0:56:03.440
<v Speaker 1>of them showed up. Wow, you just gotta cancel, Like

0:56:03.640 --> 0:56:06.520
<v Speaker 1>what you show up and there's fifty of you, That's

0:56:07.120 --> 0:56:09.799
<v Speaker 1>that's like a crowded public school classroom. Like yeah, I

0:56:09.800 --> 0:56:14.040
<v Speaker 1>don't know, five thousand people pelted them with eggs and

0:56:14.080 --> 0:56:18.920
<v Speaker 1>shouted them down and mooned them. And you know, I

0:56:18.960 --> 0:56:21.520
<v Speaker 1>mentioned that in the twenties, some gangs made a truce

0:56:21.600 --> 0:56:23.960
<v Speaker 1>to fight the clan. Yeah, I get to tell you

0:56:24.000 --> 0:56:30.480
<v Speaker 1>another story about that. Almost a hundred years later. Who

0:56:30.840 --> 0:56:33.880
<v Speaker 1>is moderate. After the white supremacist terror attack on a

0:56:33.920 --> 0:56:37.600
<v Speaker 1>black church in Charleston, South Carolina, the state was like,

0:56:37.719 --> 0:56:39.840
<v Speaker 1>you know, maybe it's trying to take the Confederate flagdown

0:56:39.880 --> 0:56:43.719
<v Speaker 1>from our state House grounds. Um. And in case there

0:56:43.800 --> 0:56:46.440
<v Speaker 1>was any doubt in anyone's mind that the Confederate flag

0:56:46.480 --> 0:56:48.960
<v Speaker 1>is like some kind of neutral symbol these days, the

0:56:49.000 --> 0:56:51.120
<v Speaker 1>group that got together to rally and defense of their

0:56:51.120 --> 0:56:55.120
<v Speaker 1>Southern heritage and specifically the Confederate flag was the fucking

0:56:55.200 --> 0:57:03.120
<v Speaker 1>KKK was it along with their allies the National Socialists?

0:57:03.840 --> 0:57:06.840
<v Speaker 1>Oh my god? And of course they didn't frame it

0:57:06.880 --> 0:57:09.000
<v Speaker 1>as this is a clan and Nazi rally, even though

0:57:09.080 --> 0:57:10.600
<v Speaker 1>they were the groups that were like, no, no, no no,

0:57:10.719 --> 0:57:13.080
<v Speaker 1>we're the clan and where the Nazis. They were like,

0:57:13.280 --> 0:57:17.760
<v Speaker 1>we're defending our southern heritage or whatever. They called for

0:57:17.800 --> 0:57:19.760
<v Speaker 1>a rally to stop the flag from being taken down

0:57:19.840 --> 0:57:25.160
<v Speaker 1>or whatever. And who stopped them but an informal coalition

0:57:25.200 --> 0:57:27.520
<v Speaker 1>of local black groups, including what appeared to be a

0:57:27.520 --> 0:57:29.800
<v Speaker 1>gang truce between the Bloods, the Crips and the Gangster

0:57:29.880 --> 0:57:36.320
<v Speaker 1>Disciples supported in Charleston, South Carolina. Interesting, okay, supported by

0:57:36.360 --> 0:57:40.360
<v Speaker 1>another smaller informal coalition of anti fascist and anarchists. This

0:57:40.440 --> 0:57:43.160
<v Speaker 1>is as observed by one participant. If you want to

0:57:43.160 --> 0:57:45.160
<v Speaker 1>hear a full breakdown of that day, you can listen

0:57:45.160 --> 0:57:47.520
<v Speaker 1>to the podcast The Final Straw Radio. Look for the

0:57:47.560 --> 0:57:52.520
<v Speaker 1>title Anti KKK Rally Interview from and basically as a

0:57:52.560 --> 0:57:56.800
<v Speaker 1>participant who is there as a as a an anarchist

0:57:56.920 --> 0:58:00.880
<v Speaker 1>from from the South was there and and was observing

0:58:00.920 --> 0:58:05.480
<v Speaker 1>on what they saw. Um, obviously that's the history I

0:58:05.520 --> 0:58:09.160
<v Speaker 1>want to know about. Yeah, no, totally. And like when

0:58:09.200 --> 0:58:11.040
<v Speaker 1>you talk about things that are like real modern and

0:58:11.080 --> 0:58:12.560
<v Speaker 1>our crimes, you have to like kind of be a

0:58:12.640 --> 0:58:17.120
<v Speaker 1>little bit not super specific about things. So I guess,

0:58:17.360 --> 0:58:20.000
<v Speaker 1>I mean we're finally I mean, I'm very young. Since

0:58:20.000 --> 0:58:24.720
<v Speaker 1>is the first date you've mentioned that I've been alive for? Um, no,

0:58:24.800 --> 0:58:29.920
<v Speaker 1>I'm kidding, but but no it is. I guess that

0:58:30.080 --> 0:58:34.720
<v Speaker 1>was really recent, yea, being on podcast like this, I think,

0:58:34.760 --> 0:58:37.680
<v Speaker 1>I like, time becomes like a made up thing, like

0:58:37.760 --> 0:58:41.400
<v Speaker 1>everything is like a temporal or something. It was not

0:58:41.440 --> 0:58:44.800
<v Speaker 1>that long ago, yea. It was like I don't know.

0:58:45.160 --> 0:58:47.520
<v Speaker 1>Especially COVID I think has made everything seemed really far away.

0:58:47.560 --> 0:58:49.080
<v Speaker 1>But that was not long ago totally. It was, but

0:58:49.120 --> 0:58:51.280
<v Speaker 1>in the before times, it's like if you're hanging out

0:58:51.320 --> 0:58:54.640
<v Speaker 1>in like three A D like five b C is

0:58:54.680 --> 0:58:59.680
<v Speaker 1>like fucking yeah, way back. I have literally no idea

0:58:59.720 --> 0:59:02.160
<v Speaker 1>when people came up with a d NBC but whatever,

0:59:03.400 --> 0:59:07.720
<v Speaker 1>something about christ and so more like formal anti racist

0:59:07.760 --> 0:59:10.600
<v Speaker 1>groups held a rally, which is fine and good, but

0:59:10.640 --> 0:59:13.400
<v Speaker 1>the Klansmen were chased around town and beaten the ship

0:59:13.840 --> 0:59:15.960
<v Speaker 1>by this other group that was unified more or less

0:59:15.960 --> 0:59:18.920
<v Speaker 1>by one thing. It's good to drive the clan out

0:59:18.960 --> 0:59:22.120
<v Speaker 1>of your town with violence. People partied in the streets

0:59:22.120 --> 0:59:25.560
<v Speaker 1>with their stolen Confederate flags. At one point a racist

0:59:25.600 --> 0:59:28.280
<v Speaker 1>was like driving away and like away from a crowd

0:59:28.320 --> 0:59:30.160
<v Speaker 1>and was trying to be like whatever, fuck you and

0:59:30.200 --> 0:59:33.520
<v Speaker 1>then like you know, hit the gas to like speed

0:59:33.560 --> 0:59:38.800
<v Speaker 1>off and then just drove right into a lamppost. Yeah,

0:59:38.840 --> 0:59:43.520
<v Speaker 1>that's cosmic justice right there. And with that image, I

0:59:43.560 --> 0:59:45.320
<v Speaker 1>think that's where we're gonna leave it today. There's so

0:59:45.360 --> 0:59:48.760
<v Speaker 1>many more stories about it's a beautiful image to sign off.

0:59:49.160 --> 0:59:54.960
<v Speaker 1>I really appreciate that. Yeah, sometimes I mean it's it's

0:59:55.000 --> 0:59:57.240
<v Speaker 1>it's okay not to be a cynic. You know. The

0:59:57.280 --> 0:59:59.160
<v Speaker 1>world is like I want to fight back and give

0:59:59.240 --> 1:00:02.520
<v Speaker 1>this little nut good of joy to you. Yeah, and

1:00:02.560 --> 1:00:04.680
<v Speaker 1>sometimes they do that work for you by driving into

1:00:04.680 --> 1:00:09.600
<v Speaker 1>a lamppost because they're so mad about your existence. Yeah,

1:00:09.800 --> 1:00:14.440
<v Speaker 1>that's that's that's crazy to be so mad about just

1:00:14.520 --> 1:00:18.880
<v Speaker 1>being so hateful that you just you you funk yourself up.

1:00:18.920 --> 1:00:23.680
<v Speaker 1>I don't know, it's just very something funny about that. Um,

1:00:23.800 --> 1:00:27.320
<v Speaker 1>but wow, thank you. Speaking of wow, Sharne, is there

1:00:27.320 --> 1:00:30.160
<v Speaker 1>anything you'd like to plug? Is that we're saying goodbye

1:00:30.200 --> 1:00:33.400
<v Speaker 1>now we're saying I mean, unless you have closing thoughts. Yeah,

1:00:33.520 --> 1:00:36.720
<v Speaker 1>I mean, I'm just really uh every I mean, I

1:00:36.800 --> 1:00:39.200
<v Speaker 1>just learned so much on the show because I just

1:00:40.360 --> 1:00:43.520
<v Speaker 1>I'm bad at learning things on my own these days.

1:00:43.680 --> 1:00:47.680
<v Speaker 1>So I really appreciate all the knowledge because there is

1:00:47.760 --> 1:00:51.959
<v Speaker 1>just so much history and stuff that doesn't get it's

1:00:52.800 --> 1:00:56.000
<v Speaker 1>deserved attention. So I appreciate the show for being like,

1:00:56.280 --> 1:00:59.520
<v Speaker 1>you know what, it's not all bad because people have

1:00:59.640 --> 1:01:01.720
<v Speaker 1>been fine since the dawn of time and that's the

1:01:01.720 --> 1:01:05.360
<v Speaker 1>only reason that we're still around. I don't know, it's

1:01:05.360 --> 1:01:07.400
<v Speaker 1>it's good to remember that because again, I can be

1:01:07.400 --> 1:01:10.960
<v Speaker 1>really cynical, So feeling even like a figment of hope

1:01:11.160 --> 1:01:14.720
<v Speaker 1>is it's pretty impressive for me. I mean, is that

1:01:14.760 --> 1:01:16.040
<v Speaker 1>kind of one of the reasons that you're a fun

1:01:16.080 --> 1:01:18.760
<v Speaker 1>guest is that you come in like very misanthropic and

1:01:18.800 --> 1:01:25.720
<v Speaker 1>it's kind of fun. Yeah. Well, because like just look

1:01:25.760 --> 1:01:29.880
<v Speaker 1>at the current. It's hard to trust, you know, it's

1:01:30.600 --> 1:01:33.880
<v Speaker 1>so so Yeah, I'm glad I learned all this stuff.

1:01:34.120 --> 1:01:39.040
<v Speaker 1>And I'm glad that there are as many good dorks

1:01:39.120 --> 1:01:41.880
<v Speaker 1>as there are dumb doors. You know. I'm glad, I'm

1:01:41.960 --> 1:01:45.480
<v Speaker 1>I'm glad. I'm glad because yeah, it just gives me

1:01:45.520 --> 1:01:49.959
<v Speaker 1>some hope for the dorks out there. Um, but yeah,

1:01:49.960 --> 1:01:53.680
<v Speaker 1>thanks for having me with the image never mind sright,

1:01:53.720 --> 1:01:56.320
<v Speaker 1>go ahead with the mirror image of patriot front. Be patriot,

1:01:56.360 --> 1:02:01.000
<v Speaker 1>but yeah, be the patriot behind the front. Yeah, the

1:02:01.040 --> 1:02:06.000
<v Speaker 1>patriot but yeah for sure. Yeah yeah. Anyway, Yeah that

1:02:06.120 --> 1:02:08.560
<v Speaker 1>was poetic. And you know what else is poetic? The

1:02:08.560 --> 1:02:12.560
<v Speaker 1>book of poetry Sharon wrote that you can purchase you

1:02:12.600 --> 1:02:14.280
<v Speaker 1>don't have to. I have to have a lot of

1:02:14.400 --> 1:02:17.320
<v Speaker 1>embarrassment about everything I've ever done, and that one in particular,

1:02:17.360 --> 1:02:19.120
<v Speaker 1>I don't know it doesn't matter. You can. You can

1:02:19.120 --> 1:02:21.840
<v Speaker 1>just follow me around on the internet if you desire

1:02:23.040 --> 1:02:27.760
<v Speaker 1>bad No, I don't want to. My instagram is Shiro

1:02:27.840 --> 1:02:35.240
<v Speaker 1>Hero and my six because you know six six through

1:02:35.280 --> 1:02:38.320
<v Speaker 1>the horns, but it doesn't translate on an audio the

1:02:38.360 --> 1:02:45.960
<v Speaker 1>price of your book like sixteen and sixty six. But no,

1:02:46.080 --> 1:02:48.040
<v Speaker 1>I mean like poetry is a stretch. I just kind

1:02:48.080 --> 1:02:51.640
<v Speaker 1>of like published my diary, which is really exposing sometimes,

1:02:51.640 --> 1:02:55.160
<v Speaker 1>so I think that's what makes me nervous. But it's fun.

1:02:56.000 --> 1:02:59.560
<v Speaker 1>Honesty is good, you guys. Honesty is good. I agree.

1:03:00.600 --> 1:03:02.400
<v Speaker 1>That's why I was like, I know that when I

1:03:02.400 --> 1:03:05.640
<v Speaker 1>was telling you about the ghosts thing, and you were like, no,

1:03:05.760 --> 1:03:08.400
<v Speaker 1>you're fucking with me, I'm like, no, I don't. I

1:03:08.440 --> 1:03:10.720
<v Speaker 1>mean I only funk with people for very short grades

1:03:10.760 --> 1:03:14.920
<v Speaker 1>of time immediately that would but that it could have

1:03:15.000 --> 1:03:18.720
<v Speaker 1>gone either way, and a ghost thing, like are you

1:03:18.840 --> 1:03:24.000
<v Speaker 1>kidding me? Like, I there's this thing I do, okay

1:03:24.040 --> 1:03:26.960
<v Speaker 1>if I'm not If I'm talking to someone and for

1:03:27.000 --> 1:03:28.680
<v Speaker 1>whatever reason, they don't hear me, they don't answer me.

1:03:28.720 --> 1:03:31.320
<v Speaker 1>It happens a lot with my family. I'll just stand

1:03:31.320 --> 1:03:33.840
<v Speaker 1>there and be like, am I a ghost? And usually

1:03:33.880 --> 1:03:35.920
<v Speaker 1>they don't respond. And I'm like, okay, I'm a ghost now,

1:03:36.040 --> 1:03:38.160
<v Speaker 1>and so I just like continue my life as a ghost.

1:03:38.360 --> 1:03:40.240
<v Speaker 1>So the ghost thing really threw me off. There's like

1:03:40.240 --> 1:03:43.440
<v Speaker 1>a fascination where I have with Little Ghost Ease because

1:03:44.080 --> 1:03:47.040
<v Speaker 1>in a different world that club is still around and

1:03:47.120 --> 1:03:51.400
<v Speaker 1>it's like cute and beautiful and it's a pac Man

1:03:52.280 --> 1:03:59.800
<v Speaker 1>Confederate Officers start with better. Yes, exactly. It's it's really

1:03:59.840 --> 1:04:05.080
<v Speaker 1>interesting to see how things evolves. So but yeah, this

1:04:05.160 --> 1:04:09.160
<v Speaker 1>was fun to learn about for Mary. Do you have

1:04:09.160 --> 1:04:11.320
<v Speaker 1>any plugs for us at the end? You mean, like

1:04:11.400 --> 1:04:14.680
<v Speaker 1>December eight, which is the live show where I'm a

1:04:14.720 --> 1:04:17.800
<v Speaker 1>guest on Alive behind the Bastards and you get to

1:04:18.000 --> 1:04:20.480
<v Speaker 1>watch my face slowly turned to horror as I learned

1:04:20.480 --> 1:04:23.960
<v Speaker 1>about something terrible. And then are people able to ask questions?

1:04:24.040 --> 1:04:26.800
<v Speaker 1>They are able to ask questions? Yeah, when you buy tickets,

1:04:26.800 --> 1:04:29.600
<v Speaker 1>will be prompted to submit your question ahead of time,

1:04:30.960 --> 1:04:32.920
<v Speaker 1>and you can buy tickets at moment House stock co

1:04:33.080 --> 1:04:37.160
<v Speaker 1>slash bTB. Yeah, it's gonna be more fun than the

1:04:37.200 --> 1:04:41.480
<v Speaker 1>tone of my voice is making it. I mean, this

1:04:41.600 --> 1:04:45.760
<v Speaker 1>show is kind of like antithesis of BTV, just like

1:04:45.800 --> 1:04:50.720
<v Speaker 1>in some ways, like the So it was basically designed

1:04:50.720 --> 1:04:52.720
<v Speaker 1>to make it so that my life wasn't so sad.

1:04:54.600 --> 1:04:57.560
<v Speaker 1>How's it, how's it working out? How's it working out

1:04:57.680 --> 1:05:02.240
<v Speaker 1>the best? Yeah? Anyways, we'll be back next week with

1:05:02.280 --> 1:05:04.840
<v Speaker 1>another cool person or did something cool or a group

1:05:04.840 --> 1:05:10.240
<v Speaker 1>of people or something something. Margaret the cool cool, Cool

1:05:11.520 --> 1:05:14.720
<v Speaker 1>is cool because Margaret is cool and that's cool and

1:05:14.880 --> 1:05:19.400
<v Speaker 1>bye bye cool People Who Did Cool Stuff is a

1:05:19.480 --> 1:05:22.600
<v Speaker 1>production of cool Zone Media. For more podcasts and cool

1:05:22.680 --> 1:05:25.760
<v Speaker 1>Zone Media, visit our website cool zone media dot com,

1:05:25.840 --> 1:05:28.000
<v Speaker 1>or check us out on the I Heart Radio app,

1:05:28.040 --> 1:05:30.920
<v Speaker 1>Apple Podcasts, or wherever you get your podcasts.