WEBVTT - My "Nerves" Are Bad

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<v Speaker 1>Hi, Welcome to another episode of Anxiety Bites. I am

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<v Speaker 1>your host Jen Kirkman. Today we will be talking to

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<v Speaker 1>Dr Doctor a little. I mean, I was just going

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<v Speaker 1>to say, I'm getting such great feedback about this podcast

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<v Speaker 1>and people are telling me you sound so professional, like, oh,

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<v Speaker 1>that must be my radio voice. And then I try

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<v Speaker 1>to say the word doctor and I say doctor Earl

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<v Speaker 1>or doll or or whatever I just said. I'm keeping

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<v Speaker 1>it in. No, I am not drunk. I'm not on drugs.

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<v Speaker 1>I guess my mouth decided to humiliate me on Mike.

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<v Speaker 1>But I am a little out of sorts. I'm recording

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<v Speaker 1>this from a hotel room in Palm Springs. I don't

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<v Speaker 1>live in a hotel room in Palm Springs, so I'm

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<v Speaker 1>not at home. I'm sort of on a half vacation, um,

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<v Speaker 1>but working through it as well, so maybe that's what

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<v Speaker 1>it is. I'm a little out of sorts. But anyway,

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<v Speaker 1>my guest today is Dr Angela Neil Barnett, and I'll

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<v Speaker 1>tell you more about her in a moment, and obviously

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<v Speaker 1>we will then get to the interview. But thank you

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<v Speaker 1>all for the great things you've been saying about this podcast.

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<v Speaker 1>I'm so glad that it's helping people. One of the

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<v Speaker 1>biggest comments I get is people saying, you know, I

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<v Speaker 1>thought I knew everything there was to know about anxiety,

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<v Speaker 1>so I didn't think this podcast would be for me.

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<v Speaker 1>But I learned something in one of the episodes I

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<v Speaker 1>listened to, And of course, as someone with anxiety, I think,

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<v Speaker 1>why did you tell me that? Why are you telling

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<v Speaker 1>me you weren't planning on listening to the podcast? And

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<v Speaker 1>I know the point is they did listen and they

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<v Speaker 1>liked it. But all I can think about is how

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<v Speaker 1>many people aren't listening because they think they know everything

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<v Speaker 1>about anxiety. Well, they're not listening, so I don't even

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<v Speaker 1>know why I'm addressing them. But but maybe you're one

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<v Speaker 1>of those people, and I would say, you know, for me,

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<v Speaker 1>a person with anxiety, I also think, I don't think

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<v Speaker 1>I know it all, but I think I've heard it all.

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<v Speaker 1>I get it. I certainly if I were to learn

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<v Speaker 1>nothing else of an anxiety, I think I could still

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<v Speaker 1>live a pretty good life managing my anxiety. But it's

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<v Speaker 1>amazing how, first of all, I still learn new things

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<v Speaker 1>by doing this podcast and doing all of the research

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<v Speaker 1>on my guests and their work and just talking to them.

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<v Speaker 1>But there's that other great phenomenon where you hear something

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<v Speaker 1>for the tenth time and it finally hits you. It

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<v Speaker 1>hits you in a way that you actually relate to it.

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<v Speaker 1>You know, we might hear things about anxiety all of

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<v Speaker 1>the time and think, well, that's what some people have

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<v Speaker 1>when they have anxiety, but I don't. And you're not lying.

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<v Speaker 1>You're not in denial. But maybe your life changes, or

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<v Speaker 1>maybe you were in denial. I don't know, but this

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<v Speaker 1>one day you go kind I've heard that so many

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<v Speaker 1>times before, but today it really hit me. You know,

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<v Speaker 1>we're sometimes we just need something drilled into our skull

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<v Speaker 1>more than ten times before we actually even hear it

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<v Speaker 1>at all. You could have heard something ten times and

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<v Speaker 1>had no idea and it sounds like the first time.

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<v Speaker 1>So that I'm just saying, stick with it, stick with

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<v Speaker 1>the podcast, because if you're anything like me, I just

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<v Speaker 1>like listening two people talk about a subject I'm fascinated with,

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<v Speaker 1>which is anxiety. I can't get enough. Anyway, thank you

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<v Speaker 1>for all of your wonderful comments. Listen, take a minute,

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<v Speaker 1>give it a five star review in Apple Podcasts write

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<v Speaker 1>a review. You can just hit five stars if you want.

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<v Speaker 1>But if you want to write something, you can write

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<v Speaker 1>something and it helps it move up the charts. Now,

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<v Speaker 1>I don't want bragging rights. Oh my god, it's number

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<v Speaker 1>sixty three in society and culture today. But when people

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<v Speaker 1>peruse podcasts, they go to the top two shows in

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<v Speaker 1>the charts, and the more mind stays up there, the

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<v Speaker 1>more people find it, the more people find it, the

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<v Speaker 1>more they're gonna let me do this podcast. Now, we

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<v Speaker 1>do have forty six weeks total in a row of

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<v Speaker 1>this podcast to do, so you got me through at

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<v Speaker 1>least most of two as well. But I want to

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<v Speaker 1>do more. I want to keep doing this, so review

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<v Speaker 1>it up. If you to write a negative review, perhaps

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<v Speaker 1>you could not do that or write it in your diary.

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<v Speaker 1>No need to make it public anyway. If you guys

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<v Speaker 1>had any fun today, if you listen to music, Sometimes

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<v Speaker 1>when I'm anxious, I realized I've had too much talking

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<v Speaker 1>going on in my ears. I probably shouldn't say this

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<v Speaker 1>at the beginning of my podcast, which is talking. But

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<v Speaker 1>after you listen to this school, listen to some music.

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<v Speaker 1>But you know what I mean. I always have something

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<v Speaker 1>on in the background. I'm a real podcast junkie. So

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<v Speaker 1>even if it's pleasant topics that I'm listening to, I'm

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<v Speaker 1>hearing voices. Talk doesn't really hit the soul like music does.

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<v Speaker 1>And Dr Angela today talked about music, even just briefly,

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<v Speaker 1>but when she did, it just hit me right in

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<v Speaker 1>the gut and I went it just felt relaxing to

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<v Speaker 1>think about music and how it gets into our soul

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<v Speaker 1>and how a huge part of our anxiety recovery is

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<v Speaker 1>to enjoy our lives. But something that Dr Angelis said

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<v Speaker 1>in the early part of our interview is that when

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<v Speaker 1>people don't do the work on their anxiety because they

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<v Speaker 1>either don't know they have it, or they they don't

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<v Speaker 1>think of it as anxiety, or they just don't want

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<v Speaker 1>to do the work on it, she says, they're not

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<v Speaker 1>doing the work to become the person they were meant

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<v Speaker 1>to be, and that that's a sad story. And when

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<v Speaker 1>she said that, it just it really hit me in

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<v Speaker 1>the heart. It is so much more than just getting

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<v Speaker 1>rid of or trying to get rid of your anxiety.

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<v Speaker 1>You're trying to manage it. It's so much deeper than that.

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<v Speaker 1>It is about becoming the big, beautiful person that you

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<v Speaker 1>were meant to be, and obviously you can do that

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<v Speaker 1>while having anxiety. Because I'm sure you've heard by now

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<v Speaker 1>on this podcast anxiety is not something you get rid of,

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<v Speaker 1>like something you take out and put in the trash.

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<v Speaker 1>It's something you learn to live with and it doesn't

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<v Speaker 1>control you. And now with all of that extra freedom,

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<v Speaker 1>you don't just stay the same. You get to become

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<v Speaker 1>the person you're meant to be. There's all this room

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<v Speaker 1>to grow. I know for sure that that happened in

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<v Speaker 1>my life. I just never really thought about it that

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<v Speaker 1>way until she said it, or hadn't remembered that I

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<v Speaker 1>even went through that until she said it. And so

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<v Speaker 1>talking with Dr Angela was interesting because she really made

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<v Speaker 1>clear the difference between anxiety and panic. You know, um,

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<v Speaker 1>people just sort of say anxiety attack and it's not

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<v Speaker 1>There's not really such a thing as an anxiety attack.

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<v Speaker 1>There's anxiety and then there are panic attacks. So she

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<v Speaker 1>talks about that, and I haven't really heard anyone differentiate

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<v Speaker 1>between the two. But one of the through lines of

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<v Speaker 1>talking to Dr Angela is that the point of life

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<v Speaker 1>right is joy or one of the many benefits of

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<v Speaker 1>life could be joy. It's very hard to have joy

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<v Speaker 1>when you're busy having anxiety, covering your anxiety, using for

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<v Speaker 1>lack of a better word, bad tools to handle your anxiety.

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<v Speaker 1>It's not a lot of room for joy. It's not

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<v Speaker 1>a lot of time for joy. I mean, it's life

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<v Speaker 1>and death to get this anxiety and panic managed. And

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<v Speaker 1>so I guess I invite you to think of working

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<v Speaker 1>on your anxiety is not just a way to simply

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<v Speaker 1>less than your anxiety. But now, what what do you

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<v Speaker 1>do with all that extra room? Right, It's like getting

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<v Speaker 1>rid of furniture in your house or something. Oh my god,

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<v Speaker 1>look at there's all this extra room to I don't know,

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<v Speaker 1>have a dance party or something. And going back to

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<v Speaker 1>what I said originally where people say, oh I thought

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<v Speaker 1>I knew all there is to know about anxiety, Well,

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<v Speaker 1>you know, listen, as a white woman, I didn't really

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<v Speaker 1>sit around thinking about race and anxiety in my earlier

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<v Speaker 1>days of having anxiety, when my world was really small

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<v Speaker 1>and it was just all about me, me, me, and

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<v Speaker 1>how I feel. And oh my god, I'm anxious and

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<v Speaker 1>I can't go over this bridge, and I can't go

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<v Speaker 1>over there, and I can't go over here, and I

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<v Speaker 1>can't do this, and I can't do that, you know,

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<v Speaker 1>But there are different experiences that different humans have based

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<v Speaker 1>on gender, race, so many other things. Right, anxiety is

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<v Speaker 1>pretty universal, but the way that maybe the gender that

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<v Speaker 1>you embody, or just the culture that you're in it

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<v Speaker 1>it may not be looked at the same way, and

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<v Speaker 1>you might have to overcome extra things beyond the anxiety

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<v Speaker 1>itself in order to get help know what's going on.

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<v Speaker 1>And so I think you'll find this interview very interesting

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<v Speaker 1>because it helps you think, oh God, this is what

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<v Speaker 1>anxiety can be like for other people. I don't have

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<v Speaker 1>the same experience. This is so eye opening, but it's

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<v Speaker 1>also completely relatable because again, we all have other things

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<v Speaker 1>in life besides anxiety based on where we grew up,

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<v Speaker 1>how we grew up whatever, that inform how we recognize,

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<v Speaker 1>admit to, or handle our anxiety. And so I think

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<v Speaker 1>you'll learn a lot from Dr Angela Neil Barnett, who also,

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<v Speaker 1>by the way, is just a delight like she is,

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<v Speaker 1>She's just so she's just so joyful and funny that

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<v Speaker 1>it was just a pleasure to talk to her, Like

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<v Speaker 1>I was just in instantly a better mood, you know.

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<v Speaker 1>After I talked to her again, I go back to

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<v Speaker 1>a comment someone made to me when I first started

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<v Speaker 1>this podcast. Well, I don't think all these pH ds

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<v Speaker 1>you have on are going to be all that entertaining.

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<v Speaker 1>Oh you are wrong, You are wrong. So my guest today,

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<v Speaker 1>let's just get to it. Dr Angela Neil Barnett. She's

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<v Speaker 1>an American professor and child psychologist working at Kent State

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<v Speaker 1>University in Kent, Ohio. She is a tenured professor at

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<v Speaker 1>Kent State University in the Department of Psychological Sciences. She

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<v Speaker 1>was the first African American woman in the department to

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<v Speaker 1>be tenured, and we talked about that concept in our interview,

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<v Speaker 1>about the pressures of being the first dot dot dot

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<v Speaker 1>and the only dot dot dot, whether it's you're the

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<v Speaker 1>you're the only Asian person, the only black woman, the

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<v Speaker 1>only gay person, whatever, among a sea of white people

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<v Speaker 1>or sit people or street people, the extra anxiety you have.

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<v Speaker 1>Well we'll get into it. She'll explain it better than me,

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<v Speaker 1>but you know what I'm saying. She was the first

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<v Speaker 1>African American woman in this department to be tenured. As

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<v Speaker 1>I said in she was the recipient of the Anxiety

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<v Speaker 1>and Depression Association of America's Gerlyn Ross Clinician Advocate Award.

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<v Speaker 1>She is the author of the book Soothe Your Nerves,

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<v Speaker 1>The Black Woman's Guide to Understanding and Overcoming Anxiety, Panic

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<v Speaker 1>and Fear, which deals with anxiety, panic and fear as

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<v Speaker 1>they are experienced by Black women. So there is so

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<v Speaker 1>much more. Of course, I will put everything in the

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<v Speaker 1>show notes, all the different ways that you can read

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<v Speaker 1>about Dr angeliniel Barnett, all the ways that you can

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<v Speaker 1>get her book. And now this is the way that

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<v Speaker 1>you can get to hear her talk to me. Is

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<v Speaker 1>when I shut up and I say, I hope you

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<v Speaker 1>enjoyed this episode of Anxiety Bites with my guest, Dr

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<v Speaker 1>angeliniel Barnett. Welcome to another episode of Anxiety Bites. Our

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<v Speaker 1>guest today, as you already know because I talked about

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<v Speaker 1>her in the intro, is Dr Angela Neil Barnett. Um,

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<v Speaker 1>thank you Dr Angela for being here with me today.

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<v Speaker 1>I'm so excited You're welcome. I'm excited to be here.

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<v Speaker 1>I have so many questions for you about you know,

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<v Speaker 1>a lot of this interview is really going off of

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<v Speaker 1>your book, Soothe Your Nerves, The Black Woman's Guide to

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<v Speaker 1>Understanding and Overcoming Anxiety, Panic, and fear, And I'd love

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<v Speaker 1>to just jump in and start with where your book starts.

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<v Speaker 1>You know, you mentioned that women are stopping you, you know,

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<v Speaker 1>everywhere you go or at a certain point in your life.

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<v Speaker 1>They're stopping you at church, They're stopping you in the

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<v Speaker 1>hallways of things and saying, oh, dr, you know, my

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<v Speaker 1>nerves are bad, my nerves, my nerves, and they want

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<v Speaker 1>to talk to you. But as you say, they're right

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<v Speaker 1>to want to talk about it. But overcoming anxiety involves

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<v Speaker 1>a daily plan of action. And I'm going to ask

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<v Speaker 1>you about that daily plan of action later. But I

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<v Speaker 1>really love the opening anecdote that people are calling it

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<v Speaker 1>bad nerves. Yes, where does that come from? Is that

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<v Speaker 1>a cultural thing? Is that a generational thing? Is it?

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<v Speaker 1>Is it lack of knowing about anxiety? Or is it

0:12:08.840 --> 0:12:11.720
<v Speaker 1>a denial tell me everything? Well, I think it's a

0:12:11.760 --> 0:12:15.000
<v Speaker 1>cultural thing. Oh. You know, people are always saying, you know,

0:12:15.040 --> 0:12:17.840
<v Speaker 1>her nerves are bad, or you're getting all my last

0:12:17.880 --> 0:12:23.960
<v Speaker 1>good nerves. Uh. It's what we use in the black community, uh,

0:12:24.000 --> 0:12:27.600
<v Speaker 1>instead of saying anxiety. And part of that is because

0:12:27.720 --> 0:12:32.800
<v Speaker 1>we don't know, Uh, we don't hear people talking about

0:12:32.920 --> 0:12:39.520
<v Speaker 1>anxiety or anxiety disorders, and the closest we might get is, oh, well,

0:12:39.720 --> 0:12:43.480
<v Speaker 1>he or she has issues. It's a little bit of

0:12:43.520 --> 0:12:46.640
<v Speaker 1>the nerves. But it sounds worse than anxiety. Though I'd

0:12:46.720 --> 0:12:49.120
<v Speaker 1>rather someone say I have anxiety than I have issues,

0:12:49.200 --> 0:12:53.400
<v Speaker 1>Like I couldn't mean anything. Oh well, you know, we're

0:12:53.480 --> 0:12:56.560
<v Speaker 1>not calling it what it is. And part of us

0:12:57.080 --> 0:13:01.520
<v Speaker 1>healing and getting better is the first step is calling

0:13:01.520 --> 0:13:03.720
<v Speaker 1>it what it is. If you don't know what it is,

0:13:04.080 --> 0:13:07.200
<v Speaker 1>you don't know what to do to get better. Well,

0:13:07.280 --> 0:13:10.720
<v Speaker 1>I I heard you say somewhere that you know some

0:13:10.760 --> 0:13:13.960
<v Speaker 1>people would say, well, anxiety is a white person's issue. Yes,

0:13:14.440 --> 0:13:18.959
<v Speaker 1>And is that seen as like a pejorative in the

0:13:19.080 --> 0:13:21.600
<v Speaker 1>sense of like I don't want to be like that

0:13:21.800 --> 0:13:24.480
<v Speaker 1>or I can't claim it, Like what why is that

0:13:24.840 --> 0:13:28.240
<v Speaker 1>a thought? Well, I think it's it's because when people

0:13:28.280 --> 0:13:32.320
<v Speaker 1>think about I first started doing the work and talking

0:13:32.360 --> 0:13:34.559
<v Speaker 1>to where we go and we'll talk to groups of people,

0:13:34.600 --> 0:13:39.880
<v Speaker 1>groups of women, groups in the community about anxiety, and

0:13:39.880 --> 0:13:43.640
<v Speaker 1>I would ask them about panic attacks, uh, and they

0:13:43.720 --> 0:13:47.120
<v Speaker 1>were they were adamant that black wood, black women, black

0:13:47.160 --> 0:13:50.960
<v Speaker 1>folks do not get this, that that it really is

0:13:51.200 --> 0:13:56.040
<v Speaker 1>a white person's disease. But then you'll hear people talk

0:13:56.080 --> 0:13:59.800
<v Speaker 1>about well, I just got so flustered I could talk

0:14:00.520 --> 0:14:05.640
<v Speaker 1>or that, uh you'll see people with phobias, uh, and

0:14:05.840 --> 0:14:09.160
<v Speaker 1>that they are having a panic attack in front of you.

0:14:09.840 --> 0:14:13.640
<v Speaker 1>So I think it's that, um, And I think it

0:14:13.640 --> 0:14:18.840
<v Speaker 1>comes from several things. A One, how we conceptualize ourselves

0:14:18.840 --> 0:14:24.760
<v Speaker 1>in the black community, particularly as being strong and anxiety

0:14:24.840 --> 0:14:29.800
<v Speaker 1>panic is seen as weak. And two I just think

0:14:30.160 --> 0:14:32.920
<v Speaker 1>that people lay well. I know that people labeled it

0:14:33.160 --> 0:14:37.640
<v Speaker 1>as something else. So it's okay to be stressed, and

0:14:37.720 --> 0:14:41.160
<v Speaker 1>they'll see it as stressed, but they won't see it

0:14:41.240 --> 0:14:47.280
<v Speaker 1>as anxiety as as as panic, because that's weak and

0:14:47.400 --> 0:14:52.040
<v Speaker 1>Black people are not weak. That's a white person's disease. Yeah.

0:14:52.280 --> 0:14:56.560
<v Speaker 1>You know it's interesting too because, um, my grandmother and

0:14:56.680 --> 0:15:00.480
<v Speaker 1>mom also called things, and I think this is original,

0:15:01.160 --> 0:15:05.240
<v Speaker 1>called things their nerves, their hormones, And I don't know,

0:15:05.280 --> 0:15:07.400
<v Speaker 1>I think in my family there was a little bit

0:15:07.440 --> 0:15:10.920
<v Speaker 1>of a shame about it. Well, I think I think

0:15:10.960 --> 0:15:15.160
<v Speaker 1>that's probably true. I think that's probably true. I know

0:15:16.160 --> 0:15:22.360
<v Speaker 1>that probably the area that is lacking most in black communities,

0:15:22.400 --> 0:15:28.479
<v Speaker 1>other baby very affluent black communities, are very poor Black communities.

0:15:29.000 --> 0:15:34.480
<v Speaker 1>Is accurate information about mental health. We just don't give it,

0:15:35.040 --> 0:15:40.080
<v Speaker 1>and so we continue to use these terms that don't

0:15:40.120 --> 0:15:45.600
<v Speaker 1>really fit. Who what what has happening? And the shame

0:15:45.840 --> 0:15:50.440
<v Speaker 1>that you refer to is so strong and uh in

0:15:50.520 --> 0:15:55.600
<v Speaker 1>black cools and and the stigma is so it's so strong.

0:15:56.120 --> 0:16:01.120
<v Speaker 1>People will do everything but and spend tons of money

0:16:01.200 --> 0:16:06.800
<v Speaker 1>uh to do everything but what needs to happen, which

0:16:06.840 --> 0:16:10.440
<v Speaker 1>is some form of therapy. You also say at the

0:16:10.480 --> 0:16:13.080
<v Speaker 1>beginning of your book that you know, when people come

0:16:13.120 --> 0:16:15.040
<v Speaker 1>up to you, why is this happening? Why are my

0:16:15.080 --> 0:16:17.400
<v Speaker 1>nerves this? Why? Why? Why? And you're saying, you know,

0:16:18.360 --> 0:16:22.320
<v Speaker 1>why is the question that can cause more anxiety and fear,

0:16:23.840 --> 0:16:26.920
<v Speaker 1>And you're saying the key is to asking what. Yes.

0:16:27.080 --> 0:16:29.720
<v Speaker 1>The problem with with why is there's never an answer,

0:16:29.840 --> 0:16:31.840
<v Speaker 1>and you try, you know, and you're so busy trying

0:16:31.880 --> 0:16:34.000
<v Speaker 1>to figure out why, so you then you start you

0:16:34.120 --> 0:16:37.000
<v Speaker 1>increase your anxiety. It's a why is this happening to me?

0:16:37.360 --> 0:16:40.800
<v Speaker 1>So if I stop doing this and it will it

0:16:40.840 --> 0:16:43.600
<v Speaker 1>will stop happening. And all you're doing is just making

0:16:43.640 --> 0:16:48.000
<v Speaker 1>the anxiety worse than you're avoiding. Question is what is this?

0:16:48.640 --> 0:16:52.440
<v Speaker 1>And what do I? What do I do about it?

0:16:52.720 --> 0:16:58.600
<v Speaker 1>So many people spend their lives, chasing why that they

0:16:58.720 --> 0:17:03.800
<v Speaker 1>never do the world to become the person they were

0:17:03.840 --> 0:17:07.399
<v Speaker 1>meant to be. Uh, And that's uh, that's just a

0:17:07.520 --> 0:17:11.919
<v Speaker 1>sad story and a sad tale that we hear over

0:17:12.240 --> 0:17:15.800
<v Speaker 1>and over and over again. I love that you put

0:17:15.840 --> 0:17:17.919
<v Speaker 1>it that way. The work to become you who you

0:17:17.960 --> 0:17:19.879
<v Speaker 1>were meant to be. Yeah, I think I think you

0:17:19.960 --> 0:17:24.760
<v Speaker 1>will forget that. I mean, and once you learn what

0:17:24.920 --> 0:17:28.040
<v Speaker 1>it is and how to manage it, I mean, the

0:17:28.119 --> 0:17:34.240
<v Speaker 1>sky's the limit for you. Oh, and you're happier, you're healthier.

0:17:34.320 --> 0:17:36.600
<v Speaker 1>That doesn't mean that you might not have a setback,

0:17:37.119 --> 0:17:40.720
<v Speaker 1>but when you do, you actually know what it is

0:17:41.480 --> 0:17:45.119
<v Speaker 1>and you know what to do to bring yourself back.

0:17:45.600 --> 0:17:48.000
<v Speaker 1>And I think it's also what you just said, Jen,

0:17:48.520 --> 0:17:53.800
<v Speaker 1>in terms of knowing that, uh, you can become the

0:17:53.880 --> 0:17:57.040
<v Speaker 1>person you were meant to be, the person you want

0:17:57.119 --> 0:17:59.920
<v Speaker 1>to be so important, you don't have to be bad

0:18:00.240 --> 0:18:04.080
<v Speaker 1>by anxiety into you. It's so beautiful. And you know,

0:18:04.600 --> 0:18:07.679
<v Speaker 1>you're one of the only people I've heard that really

0:18:07.840 --> 0:18:11.159
<v Speaker 1>Um says, well, there's not really such a thing as

0:18:11.200 --> 0:18:15.440
<v Speaker 1>an anxiety attack. There's panic attacks. Um, anxiety is something

0:18:15.480 --> 0:18:19.960
<v Speaker 1>a little different. Tell us the difference between anxiety and panic. Okay,

0:18:20.119 --> 0:18:25.280
<v Speaker 1>So anxiety is this perception of the future threat. You

0:18:25.359 --> 0:18:29.200
<v Speaker 1>don't know what, you don't know when, you don't know where,

0:18:29.240 --> 0:18:34.040
<v Speaker 1>but you just know something is going to happen. And

0:18:34.119 --> 0:18:36.320
<v Speaker 1>so what it happens is you're in the state of

0:18:36.560 --> 0:18:41.200
<v Speaker 1>highness the lurk almost all the time, you're just waiting

0:18:41.280 --> 0:18:46.960
<v Speaker 1>for the other uh shoot the draw. Fear happens in

0:18:47.119 --> 0:18:51.120
<v Speaker 1>the presence of the immediate threat. And so in the book,

0:18:51.160 --> 0:18:55.199
<v Speaker 1>I talked about my mom's good friend who was afraid

0:18:55.200 --> 0:18:59.159
<v Speaker 1>of cats, and you know, literally we lived out in

0:18:59.160 --> 0:19:03.479
<v Speaker 1>the country. He would come out. She would call ahead, Uh,

0:19:04.680 --> 0:19:07.000
<v Speaker 1>there were six of us. My mother would gather all

0:19:07.119 --> 0:19:10.240
<v Speaker 1>of us and then saying, you're attacks, so she's coming

0:19:10.680 --> 0:19:15.960
<v Speaker 1>and um. When they see or they believe they're going

0:19:16.040 --> 0:19:19.760
<v Speaker 1>to see the thing that they're afraid of, then you

0:19:19.840 --> 0:19:24.719
<v Speaker 1>see them have the panic attack. And you see people

0:19:25.320 --> 0:19:28.880
<v Speaker 1>faced with this idea of if there is this perceived

0:19:29.160 --> 0:19:35.199
<v Speaker 1>threat lurking out there, who also have panic attacks. I

0:19:35.200 --> 0:19:37.679
<v Speaker 1>guess the good thing about calling it an anxiety attack

0:19:37.840 --> 0:19:41.119
<v Speaker 1>is people now know, okay, but a're using anxiety at

0:19:41.200 --> 0:19:45.120
<v Speaker 1>least it's just not an anxiety attack. And so anxiety

0:19:45.119 --> 0:19:48.400
<v Speaker 1>in our body might feel differently as well. Right, anxiety

0:19:48.480 --> 0:19:52.199
<v Speaker 1>might feel more like worry and thoughts, and panic is

0:19:52.240 --> 0:19:55.679
<v Speaker 1>more physical. Panic would be more physical, you would have

0:19:55.720 --> 0:20:01.720
<v Speaker 1>the physical reactions. But remember what why sustains a panic

0:20:01.760 --> 0:20:05.240
<v Speaker 1>attack is the fact that we think we're going crazy,

0:20:05.720 --> 0:20:10.320
<v Speaker 1>We think we're going to die. Yeah, And what keeps

0:20:10.440 --> 0:20:15.280
<v Speaker 1>us anxious after all, what what keeps us fearful but

0:20:15.480 --> 0:20:20.520
<v Speaker 1>keeps us anxious is our minds. The mind is what's funny.

0:20:20.560 --> 0:20:22.399
<v Speaker 1>You know, when I first started getting help with my

0:20:22.480 --> 0:20:25.159
<v Speaker 1>panic attacks, someone said, well, no one's ever died of

0:20:25.160 --> 0:20:27.520
<v Speaker 1>a panic attack, and you know that is of no

0:20:27.600 --> 0:20:30.760
<v Speaker 1>comfort to someone with anxiety because I'm creative. So I went, well,

0:20:30.800 --> 0:20:36.240
<v Speaker 1>I'll be the first. Why not me? Reassurance comfort? Yeah,

0:20:36.560 --> 0:20:42.960
<v Speaker 1>reassurance doesn't work of anxiety. Uh, what works is actually

0:20:43.640 --> 0:20:49.000
<v Speaker 1>exposure to the things all that we fear, exposure to

0:20:49.160 --> 0:20:53.000
<v Speaker 1>the things that make us anxious and realizing particularly the

0:20:53.080 --> 0:20:56.960
<v Speaker 1>panic attacks, and a panic can only go so high

0:20:57.080 --> 0:21:00.480
<v Speaker 1>and then it comes down. But both of us never

0:21:00.600 --> 0:21:04.679
<v Speaker 1>let a panic attack get to its highest. Book we

0:21:04.800 --> 0:21:07.600
<v Speaker 1>either avoid or we we do all we work. Some

0:21:07.640 --> 0:21:10.760
<v Speaker 1>people run around when we do all sorts of things

0:21:11.240 --> 0:21:17.119
<v Speaker 1>so that we never allow that sensation to dissipate to

0:21:17.200 --> 0:21:20.359
<v Speaker 1>come down. I think I could be wrong, but I

0:21:20.400 --> 0:21:22.600
<v Speaker 1>think I have had my panic hit the highest it

0:21:22.680 --> 0:21:25.520
<v Speaker 1>can hit because something happens where it almost feels like

0:21:26.480 --> 0:21:30.400
<v Speaker 1>a spiritual experience where it gets to its height and

0:21:30.440 --> 0:21:34.880
<v Speaker 1>then your body releases the adrenaline and it just stops

0:21:34.920 --> 0:21:38.199
<v Speaker 1>and there's a wave of almost shaking it and it

0:21:38.280 --> 0:21:39.680
<v Speaker 1>kind of comes down and it feels like there was

0:21:39.720 --> 0:21:43.679
<v Speaker 1>divine intervention and uh, it's it's a very interesting feeling.

0:21:43.680 --> 0:21:45.320
<v Speaker 1>You can see in that moment. Oh that was all

0:21:45.440 --> 0:21:51.280
<v Speaker 1>chemicals this whole time. Well, our spiritual selves play a

0:21:51.480 --> 0:21:56.879
<v Speaker 1>role in helping us an overcome anxiety. How how so

0:21:57.000 --> 0:21:59.920
<v Speaker 1>I I believe that too. I I really do. It's

0:22:00.040 --> 0:22:03.560
<v Speaker 1>it's been something for me that helps with um, just

0:22:03.640 --> 0:22:06.119
<v Speaker 1>those moments when I feel like I'm going crazy and

0:22:06.119 --> 0:22:08.840
<v Speaker 1>feel out of control. There's this a spiritual side that

0:22:09.160 --> 0:22:11.720
<v Speaker 1>I have to also put in my tool kid. I mean,

0:22:11.760 --> 0:22:16.480
<v Speaker 1>one of the buzzwords right now is mindfulness. Uh and

0:22:16.680 --> 0:22:22.800
<v Speaker 1>thanks Black prayer and our faith help us in knowing

0:22:23.480 --> 0:22:27.960
<v Speaker 1>that we can reclaim our laws. Having some kind of

0:22:28.040 --> 0:22:32.440
<v Speaker 1>foundation is key for many people. Preven have many Black

0:22:32.480 --> 0:22:37.879
<v Speaker 1>Americans in terms of saying okay, I can do, but

0:22:38.119 --> 0:22:42.760
<v Speaker 1>my therapist disasked I can reach out for therapy in

0:22:43.000 --> 0:22:46.440
<v Speaker 1>some of these cognitive behavioral things that we're being asked

0:22:46.440 --> 0:22:49.359
<v Speaker 1>to do. Some people said, okay, I was sent to

0:22:49.480 --> 0:22:54.080
<v Speaker 1>this therapist for a reason, and so what they're asking

0:22:54.400 --> 0:22:57.760
<v Speaker 1>me to do, even though I'm not quite so sure

0:22:57.760 --> 0:23:01.760
<v Speaker 1>about it, I am going to do. And the final

0:23:01.800 --> 0:23:05.800
<v Speaker 1>thing is that our spirituality gives us faith and faith

0:23:05.960 --> 0:23:12.119
<v Speaker 1>that we will manage and overcome this anxiety. And to

0:23:12.160 --> 0:23:14.160
<v Speaker 1>anyone listening, if you're if you don't have a faith,

0:23:14.200 --> 0:23:16.280
<v Speaker 1>if you're not religious, you know, just think about how

0:23:16.320 --> 0:23:19.800
<v Speaker 1>the sun rises and sets without your help, and you know,

0:23:19.880 --> 0:23:21.719
<v Speaker 1>in the middle of a panic attack, you're you're not

0:23:21.800 --> 0:23:24.600
<v Speaker 1>in control, but there's many things you're not in control.

0:23:24.680 --> 0:23:26.800
<v Speaker 1>You are in control of in terms of breathing and

0:23:26.840 --> 0:23:29.600
<v Speaker 1>all that, but there's many things we're not in control of,

0:23:29.600 --> 0:23:31.760
<v Speaker 1>and it's it's a beautiful thing. You know. I'm glad

0:23:31.800 --> 0:23:33.600
<v Speaker 1>I don't have to rise the sun and set it

0:23:33.600 --> 0:23:38.280
<v Speaker 1>because I would forget. You're glad that you know that

0:23:38.400 --> 0:23:43.360
<v Speaker 1>there is an unseen hilp exactly, there's there's an unseen

0:23:43.480 --> 0:23:46.639
<v Speaker 1>force out there that you know in those moments you

0:23:46.640 --> 0:23:48.840
<v Speaker 1>can choose to believe the universe is a friendly place

0:23:48.920 --> 0:23:51.760
<v Speaker 1>that wants you to stop panicking. You know, it's it's

0:23:51.800 --> 0:23:54.240
<v Speaker 1>really can bring it to tears sometimes if you're self

0:23:54.240 --> 0:23:56.520
<v Speaker 1>soothing that way, it feels like you're parenting yourself in

0:23:56.520 --> 0:24:05.560
<v Speaker 1>a way. Anxiety bites will continue. On the flip side

0:24:05.560 --> 0:24:18.280
<v Speaker 1>of this message from our sponsors. You know, there's two

0:24:18.440 --> 0:24:23.000
<v Speaker 1>interesting to me that I hadn't thought of, um stories

0:24:23.040 --> 0:24:26.480
<v Speaker 1>in your book about black women in faith. So there's

0:24:26.480 --> 0:24:30.760
<v Speaker 1>the prayer Warrior, which is really actually maybe a symptom

0:24:30.800 --> 0:24:33.280
<v Speaker 1>of o c D. And then there's the you know,

0:24:33.320 --> 0:24:36.639
<v Speaker 1>black women can choose to rely on faith, but if

0:24:36.680 --> 0:24:39.560
<v Speaker 1>you're using faith only and your anxiety is not getting better,

0:24:40.040 --> 0:24:42.200
<v Speaker 1>then there's a sense of, oh, I guess I don't

0:24:42.200 --> 0:24:47.840
<v Speaker 1>believe enough. Um, I'm not doing faith right. So can

0:24:47.840 --> 0:24:50.560
<v Speaker 1>you talk about that that that it's is it seen

0:24:50.600 --> 0:24:53.800
<v Speaker 1>as sort of um against God to to get help

0:24:53.840 --> 0:24:56.800
<v Speaker 1>in away in some in some people's lives, yes, And

0:24:57.080 --> 0:25:01.280
<v Speaker 1>in some people's lives they believe, uh that if you

0:25:01.440 --> 0:25:05.120
<v Speaker 1>just pray hard enough, if you live right, you won't

0:25:05.119 --> 0:25:08.120
<v Speaker 1>get anxious to either you won't get anxiety. I mean,

0:25:08.160 --> 0:25:10.520
<v Speaker 1>I tell the story in the book. How you know.

0:25:10.560 --> 0:25:13.840
<v Speaker 1>I was there and talk about anxiety and pretty much

0:25:13.880 --> 0:25:17.720
<v Speaker 1>the minister's satatashm me. Uh. He said, you know the

0:25:18.480 --> 0:25:22.280
<v Speaker 1>guys on Jesus, you won't mean those psychologies, you know.

0:25:24.359 --> 0:25:28.640
<v Speaker 1>Oh my God, Okay, why do I do? Now? You know?

0:25:29.040 --> 0:25:32.359
<v Speaker 1>What did you do? How did you redirect? I told

0:25:32.400 --> 0:25:34.800
<v Speaker 1>the story of Jesus and the Garden of Cassimone. And

0:25:34.840 --> 0:25:36.879
<v Speaker 1>if that's not a panic attack, I don't know what

0:25:37.000 --> 0:25:41.680
<v Speaker 1>it is. Um. You know uh, I mean throughout the Bible,

0:25:42.280 --> 0:25:47.800
<v Speaker 1>there are people who reach out for mental health health uh.

0:25:47.840 --> 0:25:52.320
<v Speaker 1>And it's not that uh they're healed instantly. It's that

0:25:52.760 --> 0:25:56.320
<v Speaker 1>there are people who are sent to them who pretty

0:25:56.359 --> 0:26:01.000
<v Speaker 1>much just serve as therapists uh for them to help them,

0:26:01.640 --> 0:26:04.800
<v Speaker 1>uh move on to the next level of their life.

0:26:05.320 --> 0:26:12.760
<v Speaker 1>The belief is that somehow psychology is not biblical. Uh.

0:26:12.760 --> 0:26:15.679
<v Speaker 1>And I'm not a I'm on a seminarian, but I

0:26:15.800 --> 0:26:20.720
<v Speaker 1>know psychology when I read it, and I know that

0:26:20.840 --> 0:26:24.480
<v Speaker 1>it is in the book of the of the Christian thing.

0:26:25.320 --> 0:26:31.679
<v Speaker 1>There really is this of the stigma about mental health

0:26:32.280 --> 0:26:36.320
<v Speaker 1>in the black community. And that's because first of all,

0:26:36.440 --> 0:26:39.720
<v Speaker 1>we get miss diagnosed all time, uh. And that that's

0:26:39.760 --> 0:26:45.080
<v Speaker 1>been across decades. And what happens is that Black Americans

0:26:45.160 --> 0:26:50.920
<v Speaker 1>still today get the most severe diagnosis. So if you

0:26:51.040 --> 0:26:54.359
<v Speaker 1>have a white American and a Black American and they're

0:26:54.400 --> 0:26:58.960
<v Speaker 1>both having panic attacks, but the diagnosis that the white

0:26:58.960 --> 0:27:03.560
<v Speaker 1>American gets is a lesser diagnosis than they'll get the

0:27:03.680 --> 0:27:07.880
<v Speaker 1>panic all the having panic attacks, whereas the Black Americans

0:27:07.960 --> 0:27:14.879
<v Speaker 1>will get uh panic disorder superimposed on other major disorder,

0:27:15.240 --> 0:27:19.320
<v Speaker 1>and which may not be the case. Um So, so

0:27:19.359 --> 0:27:23.800
<v Speaker 1>it's a stigma in the black community that mental health

0:27:23.960 --> 0:27:30.160
<v Speaker 1>is crazy. So if you are relying on something other

0:27:30.440 --> 0:27:36.760
<v Speaker 1>than fate and prayer, then you must be straight up crazy.

0:27:37.200 --> 0:27:41.560
<v Speaker 1>It takes a lot to be crazy. An anxiety disorder

0:27:42.040 --> 0:27:47.240
<v Speaker 1>does not qualify in any way it's crazy. Well, you

0:27:47.280 --> 0:27:49.119
<v Speaker 1>know that's so interesting you said that, because yeah, that

0:27:49.240 --> 0:27:51.760
<v Speaker 1>is the number one thing that happens when I have

0:27:51.840 --> 0:27:54.879
<v Speaker 1>panic attacks, and I've heard from other people, I feel

0:27:54.880 --> 0:27:58.920
<v Speaker 1>like I'm going crazy. And it's like, well, thoughts are

0:27:58.960 --> 0:28:02.480
<v Speaker 1>not at sans. Are you running through the street with

0:28:02.800 --> 0:28:07.359
<v Speaker 1>a samurai sword? No, you know, are you naked showing

0:28:07.400 --> 0:28:09.680
<v Speaker 1>up at the office. No, You're probably not crazy because

0:28:09.720 --> 0:28:13.879
<v Speaker 1>you're just thinking, just thought, are you hearing voices that

0:28:13.920 --> 0:28:17.960
<v Speaker 1>tell you to harm yourself? Are you having troubled distinguishing

0:28:18.720 --> 0:28:23.639
<v Speaker 1>uh reality from fantasy? I mean those are the things.

0:28:23.680 --> 0:28:31.040
<v Speaker 1>Those are severe mental illness, and anxiety is not severe mentals.

0:28:31.320 --> 0:28:38.600
<v Speaker 1>And it's harmful to people because it's it extends the

0:28:38.800 --> 0:28:44.040
<v Speaker 1>length of the anxiety and particularly for for for Black Americans,

0:28:44.680 --> 0:28:49.000
<v Speaker 1>for Black women. What we know, but anxiety disorders are

0:28:49.040 --> 0:28:54.880
<v Speaker 1>more chronic and the symptoms are more severe, and the

0:28:55.040 --> 0:29:00.960
<v Speaker 1>stigma that keeps us from going to seek hill keeps

0:29:01.080 --> 0:29:06.240
<v Speaker 1>us in bondage longer. If I was using faith terms. Yeah, well,

0:29:06.400 --> 0:29:09.680
<v Speaker 1>tell us tell everyone about your research. Your a tenured

0:29:09.680 --> 0:29:14.240
<v Speaker 1>professor at Kent State University in the Department of Psychological Sciences. Um,

0:29:14.400 --> 0:29:17.920
<v Speaker 1>tell us about currently what your research is between anxiety

0:29:18.080 --> 0:29:20.760
<v Speaker 1>and and it's it's mainly Black women, right, It's mainly

0:29:20.800 --> 0:29:23.960
<v Speaker 1>Black women and girls. And I direct the Program for

0:29:24.120 --> 0:29:28.400
<v Speaker 1>Research and Anxiety Disorders among African Americans. And the acronym

0:29:28.440 --> 0:29:31.720
<v Speaker 1>for that is product. So we look at a couple

0:29:31.760 --> 0:29:35.160
<v Speaker 1>of things. When things to look at aspects of black

0:29:35.240 --> 0:29:40.040
<v Speaker 1>culture that may lead to the development of anxiety disorders.

0:29:40.280 --> 0:29:43.960
<v Speaker 1>So we look at a phenomena called acting white, which

0:29:44.000 --> 0:29:45.760
<v Speaker 1>has nothing to do with wanting to be white and

0:29:45.800 --> 0:29:48.240
<v Speaker 1>everything to do with what does it mean to be black?

0:29:48.760 --> 0:29:52.440
<v Speaker 1>So when you're accused of acting white, what happens is

0:29:52.440 --> 0:29:56.600
<v Speaker 1>is that someone who is black thinks that your racial

0:29:56.640 --> 0:30:01.000
<v Speaker 1>identity basically is not black enough. Uh. I could do

0:30:01.040 --> 0:30:05.400
<v Speaker 1>a whole podcast on that. And so what happens is

0:30:05.440 --> 0:30:08.680
<v Speaker 1>that people you know, just uh, what we now know

0:30:09.040 --> 0:30:12.680
<v Speaker 1>is that this accusation of acting white conserve as a

0:30:12.760 --> 0:30:17.560
<v Speaker 1>formal bullying and so of racial bullying, and so that

0:30:17.640 --> 0:30:21.160
<v Speaker 1>we see it plays a role in the development of

0:30:21.360 --> 0:30:25.760
<v Speaker 1>social anxiety. That's what most other people think or I

0:30:25.800 --> 0:30:29.640
<v Speaker 1>think other people will think X. So that's part of

0:30:29.640 --> 0:30:32.720
<v Speaker 1>what we do. Uh. The other part we do a

0:30:32.760 --> 0:30:37.480
<v Speaker 1>lot of intervention work. We find that we have these

0:30:37.560 --> 0:30:43.240
<v Speaker 1>women with anxiety disorders. And when we started, PTSD was

0:30:43.280 --> 0:30:47.600
<v Speaker 1>and anxiety disorders now a separate disorder PTSD. I let

0:30:47.600 --> 0:30:50.400
<v Speaker 1>you know that, Yes, in the DSN five it's a

0:30:50.440 --> 0:30:56.600
<v Speaker 1>separate category. But what happens is as we go out

0:30:57.440 --> 0:31:02.400
<v Speaker 1>and we teach people how to implement feeds interventions, we

0:31:02.600 --> 0:31:07.480
<v Speaker 1>consistently here that people didn't know if there was a

0:31:07.640 --> 0:31:12.960
<v Speaker 1>name for what they were experiencing. It was what they

0:31:13.080 --> 0:31:18.040
<v Speaker 1>thought life was supposed to be. Can you imagine living

0:31:19.040 --> 0:31:22.440
<v Speaker 1>and not knowing that that life wasn't supposed to be

0:31:22.560 --> 0:31:26.560
<v Speaker 1>this way? But there was help available. And when we

0:31:26.600 --> 0:31:31.520
<v Speaker 1>investigate further, what we find is we find intergenerational or

0:31:31.760 --> 0:31:38.320
<v Speaker 1>multigenerational anxiety. So my mother had panic disorder, her mother

0:31:38.440 --> 0:31:42.280
<v Speaker 1>had panic disorder, HERBA. So we get all of these

0:31:42.320 --> 0:31:46.960
<v Speaker 1>people who think this is the way life supposed to be.

0:31:48.440 --> 0:31:52.760
<v Speaker 1>Just the idea that it's not supposed to be this

0:31:52.960 --> 0:31:57.960
<v Speaker 1>way is absolutely free for them. So that's what we do.

0:31:58.160 --> 0:32:02.120
<v Speaker 1>We've been doing a lot of work with pregnant black mothers.

0:32:03.040 --> 0:32:07.160
<v Speaker 1>The different mortality rate is awful for black moms. Uh.

0:32:07.280 --> 0:32:11.480
<v Speaker 1>The maternal morbidity rate is even worse. And the head

0:32:11.520 --> 0:32:15.720
<v Speaker 1>of Adula Agency locked on my door one day and said,

0:32:15.800 --> 0:32:19.360
<v Speaker 1>everybody said, I should come talk to you, uh, because

0:32:19.840 --> 0:32:22.880
<v Speaker 1>we're seeing all these mothers and to us, they look

0:32:22.960 --> 0:32:26.920
<v Speaker 1>stressed and anxious, but the researchers keep telling us that

0:32:27.000 --> 0:32:31.120
<v Speaker 1>they're not. But everybody said you could help us. And

0:32:31.200 --> 0:32:35.200
<v Speaker 1>of course they were stressed and anxious, and even more

0:32:35.240 --> 0:32:40.760
<v Speaker 1>of them had PTSD untreated. But the fact was, when

0:32:40.800 --> 0:32:46.560
<v Speaker 1>you gave them the standard instruments that hadn't been normed

0:32:46.680 --> 0:32:52.560
<v Speaker 1>or hadn't been developed for Black Americans, then they under

0:32:52.760 --> 0:32:56.720
<v Speaker 1>recorded what was happening, got it. So they're answering in

0:32:56.760 --> 0:32:59.200
<v Speaker 1>that way of this is just how life is. Yes,

0:32:59.480 --> 0:33:03.720
<v Speaker 1>that's an exactly what was happy. So a lot of

0:33:03.880 --> 0:33:08.440
<v Speaker 1>what we do is now that we know this, how

0:33:08.960 --> 0:33:16.440
<v Speaker 1>we intervene in ways that make it accessible to as

0:33:16.600 --> 0:33:23.080
<v Speaker 1>many people as possible, make it culturally competent so that

0:33:23.360 --> 0:33:27.720
<v Speaker 1>people will come and make sure that it's effective, so

0:33:28.040 --> 0:33:31.000
<v Speaker 1>you know, people get better. I'll tell you what we

0:33:31.080 --> 0:33:35.160
<v Speaker 1>do run into is women who say to us, if

0:33:35.280 --> 0:33:40.960
<v Speaker 1>I start thinking about this, and I have to think

0:33:41.000 --> 0:33:45.560
<v Speaker 1>about everything else, and I just can't allow that to happen.

0:33:46.200 --> 0:33:48.600
<v Speaker 1>So if I start thinking about my anxiety, I have

0:33:48.720 --> 0:33:51.160
<v Speaker 1>to start thinking about what what would be everything else

0:33:51.240 --> 0:33:53.680
<v Speaker 1>be in the case all the other strussures in my

0:33:53.840 --> 0:33:56.800
<v Speaker 1>life on it, uh, you know, and then I can't

0:33:56.880 --> 0:34:00.240
<v Speaker 1>keep being strong and I can't allow that. Well, I

0:34:00.280 --> 0:34:02.720
<v Speaker 1>hear a lot of times is I gotta keep keeping

0:34:02.760 --> 0:34:05.560
<v Speaker 1>on because I can't tell But how are you going

0:34:05.600 --> 0:34:08.239
<v Speaker 1>to tell a black woman just don't be hyper vigilant

0:34:08.280 --> 0:34:10.120
<v Speaker 1>when she's going to go into a store and someone's

0:34:10.120 --> 0:34:13.799
<v Speaker 1>gonna follow her around the shoplifting or you know, how

0:34:13.880 --> 0:34:16.680
<v Speaker 1>does that work in quote real life? I don't tell

0:34:16.719 --> 0:34:22.040
<v Speaker 1>them that, we don't say that, but we build that in.

0:34:23.160 --> 0:34:27.120
<v Speaker 1>We don't pretend that systemic racism doesn't exist. And the

0:34:27.200 --> 0:34:33.120
<v Speaker 1>fact is is that for many Black Americans, uh, they

0:34:33.239 --> 0:34:36.040
<v Speaker 1>live in two worlds. They will foot in two worlds.

0:34:36.080 --> 0:34:39.399
<v Speaker 1>So they may be working in a white world, uh

0:34:39.440 --> 0:34:42.279
<v Speaker 1>and then living in a black world. You know, they

0:34:42.280 --> 0:34:48.680
<v Speaker 1>have to go eight hours negotiating a white world. And

0:34:48.719 --> 0:34:51.480
<v Speaker 1>that's where we talk about mask wearing. It comes from

0:34:51.560 --> 0:34:54.400
<v Speaker 1>Paul Laurence done of our phone. We wear the mask,

0:34:54.760 --> 0:34:58.560
<v Speaker 1>you know, who are you at work versus who are

0:34:58.600 --> 0:35:02.600
<v Speaker 1>you when you leave work? And that many Black Americans,

0:35:02.719 --> 0:35:07.880
<v Speaker 1>men and women oftentimes are the only one. So we

0:35:07.920 --> 0:35:11.160
<v Speaker 1>talked about the anxiety of the only because the only

0:35:11.200 --> 0:35:14.279
<v Speaker 1>one in the department, you know, the only one in

0:35:14.320 --> 0:35:19.400
<v Speaker 1>the building. Uh. And that creates a great deal of

0:35:19.440 --> 0:35:24.600
<v Speaker 1>stress and anxiety, and learning how to deal with that

0:35:25.400 --> 0:35:29.160
<v Speaker 1>is an important piece for for people. You have to

0:35:29.200 --> 0:35:33.560
<v Speaker 1>address it, yeah, because it's reality. Well, you mentioned in

0:35:33.600 --> 0:35:36.879
<v Speaker 1>your book to that for black women sometimes getting hired somewhere,

0:35:36.880 --> 0:35:38.640
<v Speaker 1>it's like, oh a two for one, We've got two

0:35:38.800 --> 0:35:42.920
<v Speaker 1>minority categories, you know, and you know there must be

0:35:43.040 --> 0:35:46.440
<v Speaker 1>so much stress of everything I do, I'm representing all

0:35:46.480 --> 0:35:49.920
<v Speaker 1>black people. Everything I do, I'm representing all women. And

0:35:50.600 --> 0:35:54.800
<v Speaker 1>you know, it's insane to think of being the only

0:35:55.239 --> 0:35:58.240
<v Speaker 1>person of color or only women, are only one in

0:35:58.239 --> 0:36:01.400
<v Speaker 1>in a work environment where there's just something. You know,

0:36:02.800 --> 0:36:05.879
<v Speaker 1>in my industry, there's a lot of jobs that are

0:36:05.880 --> 0:36:08.680
<v Speaker 1>mainly white men, and being in the only one in

0:36:08.680 --> 0:36:10.319
<v Speaker 1>a room for me would be like being the only

0:36:10.320 --> 0:36:11.759
<v Speaker 1>woman or something. But being the only one in the

0:36:11.840 --> 0:36:15.880
<v Speaker 1>room is weird because they're also comfortable because they have

0:36:16.000 --> 0:36:18.040
<v Speaker 1>each other. They don't even know it. It's not conscious

0:36:18.120 --> 0:36:21.160
<v Speaker 1>right for the white people that they're just it's just

0:36:21.320 --> 0:36:24.239
<v Speaker 1>normal to them. And so whereas if you're the only one,

0:36:24.280 --> 0:36:26.759
<v Speaker 1>you're constantly thinking, I can't say this, I can't say that,

0:36:26.800 --> 0:36:30.520
<v Speaker 1>how will they see me? They have no idea the

0:36:30.520 --> 0:36:33.680
<v Speaker 1>the negotiating going on in anyone else's head. No, they haven't,

0:36:33.719 --> 0:36:36.520
<v Speaker 1>they have They have no idea. The story I tell

0:36:36.560 --> 0:36:40.480
<v Speaker 1>us about one of my um colleagues who was a

0:36:40.480 --> 0:36:44.880
<v Speaker 1>different department, different building, denying that I was in, and

0:36:45.360 --> 0:36:50.719
<v Speaker 1>one day she just up and moved her office to

0:36:50.840 --> 0:36:56.040
<v Speaker 1>the Department of Black Studies, and you never ever she

0:36:56.160 --> 0:37:01.200
<v Speaker 1>just moved off, not not for feeling mean, but she

0:37:01.360 --> 0:37:06.040
<v Speaker 1>just I cannot do this anymore. Yeah, and yet it

0:37:06.160 --> 0:37:10.560
<v Speaker 1>only showed up in the building where she was tenured

0:37:10.880 --> 0:37:14.319
<v Speaker 1>to teach your classes and then went back to an

0:37:14.480 --> 0:37:19.040
<v Speaker 1>environment where she did not have to be. And only

0:37:19.680 --> 0:37:22.200
<v Speaker 1>like you said in your book that you know this.

0:37:22.200 --> 0:37:25.440
<v Speaker 1>This stuff can physically take a toll on people and

0:37:25.440 --> 0:37:29.200
<v Speaker 1>and it's bad for productivity as well for the company. Yes,

0:37:29.440 --> 0:37:32.160
<v Speaker 1>I'm looking on the number because it's gone up during

0:37:32.200 --> 0:37:37.000
<v Speaker 1>the dual pandemics. But you know again, billions of dollars

0:37:37.080 --> 0:37:45.480
<v Speaker 1>are lost each year by companies and corporations because of anxiety,

0:37:45.600 --> 0:37:48.359
<v Speaker 1>uh and black anxiety. It can take some toll. I

0:37:48.360 --> 0:37:52.000
<v Speaker 1>mean people get to the point where they don't even

0:37:52.120 --> 0:37:56.040
<v Speaker 1>realize that they're assessing the scene before they know, before

0:37:56.040 --> 0:37:59.960
<v Speaker 1>they becomes part of what you do. Yes, it's second

0:38:00.120 --> 0:38:05.400
<v Speaker 1>nature as as and only well have you heard of

0:38:05.440 --> 0:38:08.720
<v Speaker 1>any research or anything going on where companies are trying

0:38:08.760 --> 0:38:13.280
<v Speaker 1>to change this? Are there any changes coming in this area?

0:38:13.640 --> 0:38:17.000
<v Speaker 1>I think last summer or you know, the summer of

0:38:17.040 --> 0:38:23.040
<v Speaker 1>twenty um people made it at least overtures to be back.

0:38:23.719 --> 0:38:26.319
<v Speaker 1>But we found is that for some people it was

0:38:26.400 --> 0:38:29.920
<v Speaker 1>just overtures and for some people, for some companies, it

0:38:30.040 --> 0:38:34.319
<v Speaker 1>really was they were they were dedicated to doing this,

0:38:34.840 --> 0:38:37.520
<v Speaker 1>but the reason that they had to do it was

0:38:37.600 --> 0:38:42.680
<v Speaker 1>because their black employees just said no more, yeah and

0:38:43.040 --> 0:38:46.440
<v Speaker 1>challenge them, uh and said you got to do something.

0:38:46.760 --> 0:38:51.839
<v Speaker 1>You have to do something. Some people did things like

0:38:51.960 --> 0:38:58.400
<v Speaker 1>form health equity centers within their corporations and companies. But

0:38:58.880 --> 0:39:03.160
<v Speaker 1>I don't think we'll know the impact of those for

0:39:03.239 --> 0:39:06.080
<v Speaker 1>another five years because we'll see are they making an

0:39:06.160 --> 0:39:10.719
<v Speaker 1>infect So are you doing the work that will allow

0:39:10.880 --> 0:39:15.440
<v Speaker 1>you to retain your black employees. I do a lot

0:39:15.480 --> 0:39:19.440
<v Speaker 1>of work in corporations, but I am an academic. My

0:39:19.600 --> 0:39:23.440
<v Speaker 1>university said we're going to hire, you know, a cohort

0:39:23.760 --> 0:39:29.560
<v Speaker 1>of black faculty, and some department said, you can't make

0:39:29.680 --> 0:39:33.560
<v Speaker 1>us higher black faculty. Oh my god. Well my answer

0:39:33.880 --> 0:39:36.919
<v Speaker 1>would have been, that's correct, so therefore you don't need

0:39:37.000 --> 0:39:41.280
<v Speaker 1>this position. You know, that would have been my answer.

0:39:41.560 --> 0:39:44.200
<v Speaker 1>That's not the here today, we're given the best. You know,

0:39:44.320 --> 0:39:46.200
<v Speaker 1>you don't got to hire anybody, but you know, these

0:39:46.200 --> 0:39:53.239
<v Speaker 1>are black positions. Here's what's going to happen. Um. But

0:39:53.400 --> 0:39:56.640
<v Speaker 1>you know, again, I mean, and part of that, part

0:39:56.640 --> 0:40:02.360
<v Speaker 1>of that pushback comes from the lack of understanding and

0:40:02.840 --> 0:40:08.480
<v Speaker 1>a belief about a black employee, whether they be faculty

0:40:08.760 --> 0:40:12.480
<v Speaker 1>or or or they be lawyers, will they be accountants

0:40:12.600 --> 0:40:20.279
<v Speaker 1>or whatever, that somehow that blackness makes them suspect or

0:40:20.440 --> 0:40:25.760
<v Speaker 1>not as good at what they do. And that again

0:40:26.000 --> 0:40:33.400
<v Speaker 1>knowing that contributes to anxiety of the development of anxiety.

0:40:33.440 --> 0:40:36.600
<v Speaker 1>So some people never going in, but being in that

0:40:36.719 --> 0:40:42.120
<v Speaker 1>situation day in, day out, for many people creates even

0:40:42.160 --> 0:40:46.240
<v Speaker 1>if it's smideld, some form of anxiety, and I imagine

0:40:46.280 --> 0:40:48.799
<v Speaker 1>that can lead to depression. Yeah, like if that kind

0:40:48.840 --> 0:40:51.480
<v Speaker 1>of anxiety is on your shoulders, that that cannot just

0:40:51.600 --> 0:40:56.040
<v Speaker 1>flow right into depression. Yes, depression sometimes looks different in

0:40:56.080 --> 0:40:59.640
<v Speaker 1>Black Americans. And so one of the things will be

0:41:00.000 --> 0:41:03.160
<v Speaker 1>whenever I see an angry black woman or somebody who

0:41:03.320 --> 0:41:06.200
<v Speaker 1>characterized as an angry black woman, I want to know

0:41:06.200 --> 0:41:10.279
<v Speaker 1>if I'm what I'm seeing is actually irritability, which is

0:41:10.320 --> 0:41:15.120
<v Speaker 1>a formal depression, or if I'm seeing social anxiety. And

0:41:15.200 --> 0:41:21.640
<v Speaker 1>so the anger is kind of a shield from people

0:41:22.040 --> 0:41:30.399
<v Speaker 1>actually finding out that I'm actually anxious. We'll be right

0:41:30.440 --> 0:41:43.400
<v Speaker 1>back and for you, you were the first African American

0:41:43.480 --> 0:41:46.480
<v Speaker 1>tenured professor right at at Kent. Yes, I was the

0:41:46.560 --> 0:41:49.720
<v Speaker 1>first African American. I'm full professor, which is the top

0:41:49.760 --> 0:41:54.279
<v Speaker 1>of the line in professor gut uh. So I was

0:41:54.360 --> 0:41:57.880
<v Speaker 1>the first full professor in my department. I was the

0:41:57.960 --> 0:42:02.760
<v Speaker 1>first full professor in my college. And I remained that

0:42:02.840 --> 0:42:06.759
<v Speaker 1>way for ten years until September. But at least in

0:42:06.840 --> 0:42:12.840
<v Speaker 1>my college, they promoted people to full professor. And when

0:42:13.360 --> 0:42:17.920
<v Speaker 1>the university celebrated it's one hundred year, that was the

0:42:18.000 --> 0:42:22.520
<v Speaker 1>first year that they actually promoted any Black woman to

0:42:23.000 --> 0:42:27.040
<v Speaker 1>full professor. Oh my god. So are there conflicted feelings

0:42:27.120 --> 0:42:29.880
<v Speaker 1>in a way about that where it's like I do again,

0:42:30.000 --> 0:42:34.840
<v Speaker 1>And because the Lane who was promoted to full professor

0:42:35.480 --> 0:42:39.520
<v Speaker 1>fought too famail to get it and it was denied

0:42:39.600 --> 0:42:44.359
<v Speaker 1>at twice and so again. And that's the story. I mean,

0:42:44.400 --> 0:42:48.960
<v Speaker 1>her story is not unique. These are the stories of

0:42:49.080 --> 0:42:55.000
<v Speaker 1>black women across the country. So its fuel. It gives

0:42:55.080 --> 0:42:58.560
<v Speaker 1>us a sense of reality to some of the fear,

0:42:58.800 --> 0:43:03.000
<v Speaker 1>some of the things that it that create anxiety for

0:43:03.120 --> 0:43:09.360
<v Speaker 1>black women because we all know someone it happened too. Yeah,

0:43:09.520 --> 0:43:12.120
<v Speaker 1>when we look at a Black American culture, if i'm

0:43:12.160 --> 0:43:16.759
<v Speaker 1>its collective, you know, so that when um, when one

0:43:16.800 --> 0:43:20.160
<v Speaker 1>of us succeeds, all of us succeeds. I mean, I

0:43:20.160 --> 0:43:22.839
<v Speaker 1>think about the people who came before me, and now

0:43:22.880 --> 0:43:25.799
<v Speaker 1>I'm at the age rundload. I came before a lot

0:43:25.840 --> 0:43:31.520
<v Speaker 1>of people, but I think about that, and so I

0:43:31.520 --> 0:43:34.719
<v Speaker 1>think about the people coming be looking before me and

0:43:34.760 --> 0:43:37.080
<v Speaker 1>the people who are coming after me. And I think

0:43:37.320 --> 0:43:41.040
<v Speaker 1>the way that many of us look at this is

0:43:41.080 --> 0:43:45.760
<v Speaker 1>that we're paving the road so it's easier pro those

0:43:45.840 --> 0:43:50.479
<v Speaker 1>who are coming behind us. And I think that's what

0:43:51.160 --> 0:43:56.720
<v Speaker 1>tempers us from being resentful. We paved road. It should

0:43:56.920 --> 0:44:01.880
<v Speaker 1>not be as hard for my children and my children's children,

0:44:01.960 --> 0:44:05.440
<v Speaker 1>and my children's children should be easier. And that sense

0:44:05.480 --> 0:44:10.319
<v Speaker 1>of collectivensm my biggest very. It plays a role in

0:44:10.520 --> 0:44:16.319
<v Speaker 1>tempering uh many Black Americans anxiety. And you also talked

0:44:16.320 --> 0:44:18.440
<v Speaker 1>about the difference between black and white anxiety and that

0:44:18.920 --> 0:44:24.000
<v Speaker 1>white women do something called tend and be friend. Yeah,

0:44:24.360 --> 0:44:26.919
<v Speaker 1>so you know, in the face of a stress, white

0:44:26.920 --> 0:44:30.360
<v Speaker 1>women on tended be for that uh door. Neil Hrston

0:44:30.520 --> 0:44:33.120
<v Speaker 1>said that black women were the mules in the world

0:44:33.640 --> 0:44:38.440
<v Speaker 1>that are carry everyone's bird, you know, And so it's

0:44:38.480 --> 0:44:41.319
<v Speaker 1>white women tend to be friend and then that's it,

0:44:41.440 --> 0:44:44.319
<v Speaker 1>and black women tend to be friend, keep it all in,

0:44:44.719 --> 0:44:47.480
<v Speaker 1>keep it all, keep it all. Yeah, So that that

0:44:47.520 --> 0:44:51.240
<v Speaker 1>goes to that strong black woman, Yes, a strong black woman,

0:44:52.040 --> 0:44:54.920
<v Speaker 1>um black women of a certain age level movie called

0:44:55.000 --> 0:44:58.200
<v Speaker 1>Imitation of like have you e receive it? I haven't known.

0:44:58.600 --> 0:45:01.960
<v Speaker 1>You have to watch it this even older version which

0:45:02.080 --> 0:45:04.040
<v Speaker 1>is very very different than the I think that's one

0:45:04.040 --> 0:45:06.200
<v Speaker 1>of the one that most people watched from the sixties,

0:45:06.280 --> 0:45:10.000
<v Speaker 1>but the one is from the thirties is different. But

0:45:10.200 --> 0:45:15.239
<v Speaker 1>what is what is he in each version is that

0:45:15.280 --> 0:45:19.799
<v Speaker 1>there's says, there's this white woman and there is this uh,

0:45:20.560 --> 0:45:25.000
<v Speaker 1>there is this black woman who is her maid basically

0:45:25.480 --> 0:45:29.320
<v Speaker 1>or her cook or or and uh. The black woman

0:45:29.440 --> 0:45:34.479
<v Speaker 1>has a daughter who can pass. And the daughter does

0:45:34.719 --> 0:45:37.600
<v Speaker 1>does pass. She's very the daughter is very ashamed that

0:45:37.680 --> 0:45:40.839
<v Speaker 1>her mother is black, and the daughter wants to be

0:45:41.680 --> 0:45:44.920
<v Speaker 1>to be white and passes as white. And in the

0:45:44.960 --> 0:45:48.880
<v Speaker 1>sixties version, the mother with the black mother gets sick

0:45:49.360 --> 0:45:51.680
<v Speaker 1>and they have to find the daughter to come and

0:45:51.719 --> 0:45:54.120
<v Speaker 1>be with her. So the black mother says two things

0:45:54.160 --> 0:45:56.360
<v Speaker 1>that that stand out for black woman in this movie.

0:45:56.400 --> 0:45:58.879
<v Speaker 1>One is what the black mother says, ji the day

0:45:58.960 --> 0:46:02.160
<v Speaker 1>she gets married, at the day that she dies, or

0:46:02.239 --> 0:46:05.960
<v Speaker 1>the two most important days. The woman's life. Okay, that

0:46:06.320 --> 0:46:09.000
<v Speaker 1>was on her death bed, okay. And you know in

0:46:09.120 --> 0:46:11.719
<v Speaker 1>most of even different scenes, he are saying, go to

0:46:11.800 --> 0:46:14.480
<v Speaker 1>the light. We love you. You know, we know that

0:46:14.560 --> 0:46:18.360
<v Speaker 1>God is waiting for you, etcetera, etcetera. This woman is

0:46:18.560 --> 0:46:21.800
<v Speaker 1>dying and the white people around her bed are saying,

0:46:22.120 --> 0:46:25.640
<v Speaker 1>you keep dieing, You can't die. How are we going

0:46:25.719 --> 0:46:31.880
<v Speaker 1>to move forward without you? So you know, when you

0:46:31.960 --> 0:46:34.640
<v Speaker 1>talk about a strong white woman, you when Kenny and

0:46:35.000 --> 0:46:38.640
<v Speaker 1>die in peace, you know people are loving to want them,

0:46:38.719 --> 0:46:42.880
<v Speaker 1>to help them, even on their death bed. And of

0:46:42.960 --> 0:46:46.080
<v Speaker 1>course she has the most Gritish funeral, four white horses,

0:46:46.200 --> 0:46:49.480
<v Speaker 1>character to glory and be Hailior Jackson seeing at her

0:46:49.520 --> 0:46:53.160
<v Speaker 1>feeble she gets to heaven and a white woman needs help.

0:46:53.600 --> 0:46:58.440
<v Speaker 1>That's the sequel. It's about being a strong black. I mean,

0:46:58.719 --> 0:47:02.800
<v Speaker 1>she is the strong black woman. You know, they're getting

0:47:02.880 --> 0:47:05.720
<v Speaker 1>ready to be evicted and she you know, she talks

0:47:05.800 --> 0:47:10.040
<v Speaker 1>the milk man and the plandlord. I mean, she saves

0:47:10.440 --> 0:47:14.719
<v Speaker 1>everyone in the movie, including the Noble Daughter, but she

0:47:14.960 --> 0:47:19.360
<v Speaker 1>cannot save herself. You cannot save herself. And that's what

0:47:19.640 --> 0:47:25.320
<v Speaker 1>happens with strong black women. We saved everybody, yeah, but

0:47:25.480 --> 0:47:28.520
<v Speaker 1>we don't save ourselves. And so I don't think we

0:47:28.560 --> 0:47:31.839
<v Speaker 1>should should throw out being strong black women. I think

0:47:31.880 --> 0:47:34.799
<v Speaker 1>we should use the parts that are really good about

0:47:35.120 --> 0:47:39.680
<v Speaker 1>doing that to help us as we take that journey

0:47:39.760 --> 0:47:42.520
<v Speaker 1>to overcome exide a normalst of the time. A couple

0:47:42.560 --> 0:47:46.120
<v Speaker 1>of things, Um, you talked about anxiety specific to black women.

0:47:46.200 --> 0:47:48.279
<v Speaker 1>And I was fascinated with this because I've never heard

0:47:48.280 --> 0:47:51.560
<v Speaker 1>anyone talk about this, which right, which writing? And I

0:47:52.239 --> 0:47:54.600
<v Speaker 1>experienced sleep process and so I said, now's ever talked

0:47:54.600 --> 0:47:58.040
<v Speaker 1>about this? But um, yeah, which writing, which I had

0:47:58.120 --> 0:48:00.759
<v Speaker 1>never heard, Um, can we talk about sleep promise is

0:48:00.800 --> 0:48:05.000
<v Speaker 1>an anxiety that's called witch writing? Yes, so uh, you know,

0:48:05.600 --> 0:48:09.000
<v Speaker 1>people who were raised themself talk about wit writing, or

0:48:09.080 --> 0:48:10.920
<v Speaker 1>some people might say, I hate out ahold of me.

0:48:11.680 --> 0:48:15.000
<v Speaker 1>Um and and and what happens is just as you're

0:48:15.120 --> 0:48:17.759
<v Speaker 1>falling and sleep or just as you're breaking up, your

0:48:17.800 --> 0:48:20.320
<v Speaker 1>feel as if you can't move, uh, and then you

0:48:20.440 --> 0:48:24.920
<v Speaker 1>have these kind of hypnogogic hallucinations, and of course you panic.

0:48:25.320 --> 0:48:30.040
<v Speaker 1>And so what we know is that this occurs in

0:48:30.239 --> 0:48:34.279
<v Speaker 1>all cultures. People say, oh, I've had that experience, Yeah,

0:48:34.480 --> 0:48:38.640
<v Speaker 1>but what happens with Black Americans isn't recurred. So they

0:48:38.680 --> 0:48:44.000
<v Speaker 1>have it over and over and over again, and it's

0:48:44.120 --> 0:48:47.839
<v Speaker 1>almost akin to a nighttime panic at hitt and most

0:48:47.880 --> 0:48:54.160
<v Speaker 1>people effects occur at night as well. So uh, it's

0:48:54.239 --> 0:49:01.800
<v Speaker 1>just a form of anxiety but steeped in folklore, but

0:49:02.080 --> 0:49:06.879
<v Speaker 1>is actually again akin to having a panic attack, which

0:49:06.960 --> 0:49:09.680
<v Speaker 1>is right and you because what happens is it you've

0:49:09.719 --> 0:49:12.719
<v Speaker 1>done somebody wrong, where you've done something, you've done wrong,

0:49:13.400 --> 0:49:15.959
<v Speaker 1>and so you get you know, because you've done wrong,

0:49:16.239 --> 0:49:20.680
<v Speaker 1>but which right until you do roight? Uh? And that's

0:49:20.719 --> 0:49:24.760
<v Speaker 1>the folklore. Uh. And some people just dismissed it until

0:49:25.360 --> 0:49:29.200
<v Speaker 1>we really began to look at it and say, hey,

0:49:29.480 --> 0:49:34.360
<v Speaker 1>you know, this is related to anxiety. This is Parker anxiety.

0:49:35.080 --> 0:49:37.440
<v Speaker 1>And it's interesting that anxiety happens more tonight because it's

0:49:38.080 --> 0:49:41.040
<v Speaker 1>kind of our defenses are down a little bit. Anxiety

0:49:41.080 --> 0:49:42.880
<v Speaker 1>it is time to get our attention. I don't know

0:49:42.920 --> 0:49:45.759
<v Speaker 1>if anxieties trying to get our attention and a little

0:49:45.800 --> 0:49:50.719
<v Speaker 1>bit of phrase it like that. Uh. But you know,

0:49:51.280 --> 0:49:55.160
<v Speaker 1>one way to think about it is uh that that

0:49:55.280 --> 0:49:59.440
<v Speaker 1>our defenses are down. So lastly, um, let's talk about

0:50:00.000 --> 0:50:03.800
<v Speaker 1>only plans of actions. UM. Finding a therapist advice for

0:50:04.040 --> 0:50:07.520
<v Speaker 1>loved ones who live with someone with anxiety. What should

0:50:07.560 --> 0:50:10.360
<v Speaker 1>people put in their tool kit? How can their friends

0:50:10.400 --> 0:50:12.640
<v Speaker 1>and family help them, how can they find a therapist?

0:50:12.680 --> 0:50:15.960
<v Speaker 1>And what can they do every day? So first of all,

0:50:16.400 --> 0:50:18.120
<v Speaker 1>I think, if you have to call it what it is,

0:50:18.600 --> 0:50:22.359
<v Speaker 1>you have to call this what it is. Secondly, why

0:50:22.480 --> 0:50:24.920
<v Speaker 1>tell them I go out and talk to people about

0:50:25.000 --> 0:50:29.359
<v Speaker 1>finding a therapist? I tell them it's the same way

0:50:29.480 --> 0:50:31.960
<v Speaker 1>that you find a hair dresser or a barber if

0:50:32.000 --> 0:50:34.919
<v Speaker 1>you're black. You know that's great, Yeah, to think about

0:50:34.960 --> 0:50:38.400
<v Speaker 1>it in those terms, and none of us would go

0:50:38.719 --> 0:50:41.600
<v Speaker 1>to a therapist, would go to a hairdresser or barber

0:50:41.880 --> 0:50:45.239
<v Speaker 1>who didn't know how to do black cap. You want

0:50:45.360 --> 0:50:50.400
<v Speaker 1>to find a therapist who is culturally competent. Many of

0:50:50.520 --> 0:50:53.640
<v Speaker 1>us want black therapists, but there aren't enough of us

0:50:53.719 --> 0:50:55.960
<v Speaker 1>to go around. We just you know, they just aren't. It.

0:50:56.320 --> 0:51:00.960
<v Speaker 1>It's like two of us our psychologist us, one person

0:51:01.040 --> 0:51:04.360
<v Speaker 1>of us are psychiatrists, and four person of our social

0:51:04.440 --> 0:51:09.279
<v Speaker 1>workers counselors. So no, none of us exists. So cultural competence,

0:51:09.560 --> 0:51:12.200
<v Speaker 1>which means they know how to do black hair and

0:51:12.280 --> 0:51:15.400
<v Speaker 1>they've actually done black hair but just didn't study it

0:51:15.440 --> 0:51:18.760
<v Speaker 1>in school. They've done it, so they've had at least

0:51:18.840 --> 0:51:23.080
<v Speaker 1>one client who is black. The other thing you want

0:51:23.160 --> 0:51:29.200
<v Speaker 1>to understand is that the gold standard of treating anxiety

0:51:29.320 --> 0:51:34.920
<v Speaker 1>and its disorders is cognitive behavioral therapy. So somebody who

0:51:35.000 --> 0:51:37.720
<v Speaker 1>wants to do well, have you lay on a couch

0:51:38.400 --> 0:51:42.400
<v Speaker 1>and psychoanalyze you. That's not the type of therapy that

0:51:42.520 --> 0:51:47.000
<v Speaker 1>you want for anxiety disorders. You want Cargian behavioral, which

0:51:47.080 --> 0:51:51.880
<v Speaker 1>is understanding the connection between your mind and body. And

0:51:51.960 --> 0:51:55.239
<v Speaker 1>if you want a Christian counselor, then they also will

0:51:55.320 --> 0:51:59.960
<v Speaker 1>be doing cognitive behavioral therapy as well. If they understand

0:52:00.080 --> 0:52:04.319
<v Speaker 1>stand that. Okay, and Finns and family, you know, we're

0:52:04.360 --> 0:52:06.799
<v Speaker 1>not going to reassure people reassure it doesn't work, as

0:52:06.800 --> 0:52:09.520
<v Speaker 1>I said earlier. But what we do do is we

0:52:09.800 --> 0:52:15.879
<v Speaker 1>support them in their journey of healing. And the other

0:52:16.040 --> 0:52:18.080
<v Speaker 1>thing we do, but again we're doing against a certain

0:52:18.120 --> 0:52:21.680
<v Speaker 1>types of social anxieties. That is that while we're supporting,

0:52:21.880 --> 0:52:26.480
<v Speaker 1>we don't serve as that safe person anymore. We encourage

0:52:26.600 --> 0:52:31.160
<v Speaker 1>them to go out and do the things their therapists

0:52:31.200 --> 0:52:34.840
<v Speaker 1>has has told them, as has suggested that they do.

0:52:35.680 --> 0:52:38.120
<v Speaker 1>But we don't run to the store for them because

0:52:38.120 --> 0:52:41.719
<v Speaker 1>they're feeling a little anxious Uh, okay, Well, you know,

0:52:41.800 --> 0:52:44.920
<v Speaker 1>I'll ride along with you, but you're going you're the

0:52:45.040 --> 0:52:47.319
<v Speaker 1>one who goes in the store, not me. Or I'll

0:52:47.400 --> 0:52:51.279
<v Speaker 1>go into the store with you. But those kinds of things. Uh.

0:52:51.520 --> 0:52:54.840
<v Speaker 1>And then I think the way you start your morning

0:52:55.760 --> 0:53:00.799
<v Speaker 1>affects the way your day goes. So most of us

0:53:01.040 --> 0:53:03.120
<v Speaker 1>get up in the morning when we start scrolling through

0:53:03.160 --> 0:53:06.839
<v Speaker 1>our phones. Yeah, don't do that. So you might want

0:53:06.960 --> 0:53:09.920
<v Speaker 1>to get up in the morning. You may want to

0:53:10.040 --> 0:53:14.200
<v Speaker 1>start out with music because what's playing music or program

0:53:14.440 --> 0:53:17.759
<v Speaker 1>or whatever it is or smart device to play a

0:53:17.920 --> 0:53:21.279
<v Speaker 1>song that has positive meaning for you? Uh. We all

0:53:21.320 --> 0:53:24.160
<v Speaker 1>have all sorts of apps now for everything, so you

0:53:24.239 --> 0:53:27.839
<v Speaker 1>can do ten minutes of yoga, or ten minutes of mindfulness,

0:53:28.000 --> 0:53:31.320
<v Speaker 1>or or ten minutes of workout. We now know the

0:53:31.440 --> 0:53:35.160
<v Speaker 1>research now tells us those things are very helpful in

0:53:35.440 --> 0:53:40.239
<v Speaker 1>terms of anxious negative flos. I'm a big yoga fan

0:53:41.000 --> 0:53:44.319
<v Speaker 1>because everythings you're gonna do in ten minutes. And then

0:53:44.480 --> 0:53:48.240
<v Speaker 1>you know, it's almost become cliche because everybody is saying

0:53:48.360 --> 0:53:52.239
<v Speaker 1>it will just give yourself grace. But I would say

0:53:52.320 --> 0:53:54.600
<v Speaker 1>that for those of us who are black Americans, we

0:53:54.719 --> 0:53:57.200
<v Speaker 1>have to think back to what a Wreatha tells us,

0:53:57.800 --> 0:54:04.920
<v Speaker 1>and that grace leads us home. Home is the place

0:54:05.680 --> 0:54:10.719
<v Speaker 1>where we are our best selves. And that, as we

0:54:10.960 --> 0:54:14.520
<v Speaker 1>call it, what it is when we ask for help,

0:54:15.200 --> 0:54:19.880
<v Speaker 1>when we follow through with that help from the standpoint

0:54:20.000 --> 0:54:27.680
<v Speaker 1>of anxiety, we become our best selves. I love that,

0:54:27.760 --> 0:54:29.680
<v Speaker 1>and it takes us back to where we began. That

0:54:29.840 --> 0:54:32.879
<v Speaker 1>that's why we want to get better, right. And thank

0:54:32.920 --> 0:54:35.440
<v Speaker 1>you for reminding me about music. It's so easy to

0:54:35.480 --> 0:54:39.520
<v Speaker 1>start the day with talk. You know, podcasts, people talking

0:54:40.320 --> 0:54:44.240
<v Speaker 1>music just cuts through. Yeah, what is the same? Music

0:54:44.440 --> 0:54:49.240
<v Speaker 1>sumes the savage beasts, um, So all of those things

0:54:49.520 --> 0:54:54.239
<v Speaker 1>are just so important. Thank you Dr Angela for for

0:54:54.320 --> 0:54:57.480
<v Speaker 1>talking to me today. I hope everybody learned so much.

0:54:57.800 --> 0:55:01.759
<v Speaker 1>And is there anything you'd to promote in addition to

0:55:01.880 --> 0:55:06.840
<v Speaker 1>your book soothe your nerves? I always promote good mental health.

0:55:07.560 --> 0:55:12.560
<v Speaker 1>And there's no sin and shame in asking for help.

0:55:13.160 --> 0:55:17.360
<v Speaker 1>That the sin and shane comes, but we don't ask

0:55:17.480 --> 0:55:21.719
<v Speaker 1>for help. We keep it in and it begins to

0:55:22.760 --> 0:55:28.560
<v Speaker 1>really seep into our spirits. I love it. Thank you

0:55:28.640 --> 0:55:34.640
<v Speaker 1>again for being here. Are you welcome? I would be

0:55:34.800 --> 0:55:38.279
<v Speaker 1>loved my chat with Dr Angela as much as I did.

0:55:38.360 --> 0:55:41.360
<v Speaker 1>And again, she says she is not here to promote

0:55:41.360 --> 0:55:45.319
<v Speaker 1>anything but good mental health. But again, if you want

0:55:45.360 --> 0:55:48.680
<v Speaker 1>to learn more about her, please visit all of the

0:55:48.760 --> 0:55:51.440
<v Speaker 1>links in the show notes. Now, let's talk about some

0:55:51.560 --> 0:55:56.080
<v Speaker 1>takeaways from this episode with Dr Angela. First of all,

0:55:56.719 --> 0:56:00.480
<v Speaker 1>Dr Angelis says that when you refer to your anxiety

0:56:00.560 --> 0:56:04.560
<v Speaker 1>as your nerves or as stress, you're really not on

0:56:04.719 --> 0:56:07.080
<v Speaker 1>the road to healing and getting better. The first step

0:56:07.200 --> 0:56:10.440
<v Speaker 1>is to call it what it is, anxiety, and if

0:56:10.520 --> 0:56:13.000
<v Speaker 1>you don't know what it is, then you're not going

0:56:13.080 --> 0:56:17.000
<v Speaker 1>to know what to do to get better. Anxiety and

0:56:17.160 --> 0:56:20.080
<v Speaker 1>panic attacks they are two different things. Often people say

0:56:20.120 --> 0:56:23.960
<v Speaker 1>anxiety attacks. There's really no such thing as an anxiety attack.

0:56:24.120 --> 0:56:28.680
<v Speaker 1>There's anxiety and then there are panic attacks. Dr Angelis says,

0:56:28.760 --> 0:56:33.719
<v Speaker 1>when asking questions about anxiety, do not ask why. The

0:56:33.840 --> 0:56:36.800
<v Speaker 1>problem with that is that there's never an answer, and

0:56:36.840 --> 0:56:38.840
<v Speaker 1>when you're trying to figure out something that there's no

0:56:38.960 --> 0:56:43.200
<v Speaker 1>answer to, you're going to increase your anxiety. So enough

0:56:43.239 --> 0:56:45.400
<v Speaker 1>with the why. The question you want to ask is

0:56:45.600 --> 0:56:49.239
<v Speaker 1>what what is happening? And what am I going to

0:56:49.360 --> 0:56:53.359
<v Speaker 1>do about it? Then you're on the road to getting help,

0:56:53.680 --> 0:56:58.480
<v Speaker 1>healthier and healthier. That's right, everybody. Oh my god, why

0:56:58.520 --> 0:57:00.880
<v Speaker 1>do I think I can speak for a living healthier

0:57:01.080 --> 0:57:06.759
<v Speaker 1>and happier Anxiety defined is simply the perception of a

0:57:06.880 --> 0:57:09.359
<v Speaker 1>future threat. You don't know what, you don't know when,

0:57:09.480 --> 0:57:12.160
<v Speaker 1>and you don't know where, but you just know something

0:57:12.520 --> 0:57:15.720
<v Speaker 1>is going to happen. It's like being in a constant

0:57:15.760 --> 0:57:18.920
<v Speaker 1>state of waiting for the other shoe to drop again.

0:57:19.640 --> 0:57:21.880
<v Speaker 1>The most common thing that people having a panic attack

0:57:21.960 --> 0:57:24.960
<v Speaker 1>think is I'm going crazy. I'm crazy. This means I'm crazy.

0:57:26.320 --> 0:57:29.560
<v Speaker 1>Dr Angela wants to remind you to ask yourself in

0:57:29.640 --> 0:57:33.680
<v Speaker 1>those moments, am I having thoughts of seriously harming myself?

0:57:35.000 --> 0:57:40.000
<v Speaker 1>Am I having trouble separating reality from fantasy? That is

0:57:40.080 --> 0:57:45.360
<v Speaker 1>severe mental illness? But a panic attack and anxiety are

0:57:45.440 --> 0:57:49.360
<v Speaker 1>not severe mental illnesses. Nobody has ever died of a

0:57:49.480 --> 0:57:53.520
<v Speaker 1>panic attack. Faith and psychology do not have to be

0:57:55.200 --> 0:57:58.959
<v Speaker 1>two separate things in the sense that you cannot pray

0:57:59.040 --> 0:58:01.440
<v Speaker 1>your anxiety at way, and it does not mean you

0:58:01.520 --> 0:58:04.800
<v Speaker 1>don't have enough faith if prayer isn't taking care of

0:58:04.960 --> 0:58:08.840
<v Speaker 1>your anxiety. Dr Angela wants us to know that black

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<v Speaker 1>Americans get misdiagnosed all of the time, compared to white Americans.

0:58:15.560 --> 0:58:18.400
<v Speaker 1>A white American could get diagnosed with having anxiety or

0:58:18.440 --> 0:58:21.040
<v Speaker 1>having a panic attack, whereas a Black American we'll get

0:58:21.080 --> 0:58:25.560
<v Speaker 1>diagnosed with a panic disorder or something even bigger superimposed

0:58:25.640 --> 0:58:28.960
<v Speaker 1>on some other major disorder, which may not be the case.

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<v Speaker 1>The mythology of the strong black woman can cause a

0:58:33.080 --> 0:58:38.440
<v Speaker 1>lot of anxiety, which can also lead to depression. Anxiety

0:58:38.520 --> 0:58:43.040
<v Speaker 1>and panic is intergenerational, multigenerational. Your mother could have had

0:58:43.080 --> 0:58:46.440
<v Speaker 1>panic disorder than your grandmother had panic disorder. So not

0:58:46.560 --> 0:58:49.080
<v Speaker 1>only do we inherit it, but we can see by

0:58:49.200 --> 0:58:52.120
<v Speaker 1>being raised. Oh, this is the way life is supposed

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<v Speaker 1>to be. Dr Angela wants you to start your day

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<v Speaker 1>with something positive that you can do right when you

0:58:58.160 --> 0:59:00.680
<v Speaker 1>wake up before the anxiety has a ants to hit

0:59:00.960 --> 0:59:03.600
<v Speaker 1>play a song that puts you in a positive mood.

0:59:04.080 --> 0:59:06.520
<v Speaker 1>She says, as cliche as it sounds, do some yoga,

0:59:06.640 --> 0:59:10.640
<v Speaker 1>do a workout, even if it's just ten minutes, it

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<v Speaker 1>can help redirect the course of your day. And again,

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<v Speaker 1>don't forget to give yourself a little bit of grace.

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<v Speaker 1>Thank you again for listening to anxiety bites. Just remember

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<v Speaker 1>anxiety bites, but you're in control. For more podcasts for

0:59:30.840 --> 0:59:33.920
<v Speaker 1>my heart Radio, visit the i heart Radio app, Apple podcast,

0:59:34.080 --> 0:59:36.080
<v Speaker 1>or wherever you listen to your favorite shows.