WEBVTT - World Class Liars

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<v Speaker 1>Family Secrets is a production of iHeartRadio.

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<v Speaker 2>Without the contents of the shopping bag, I could never

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<v Speaker 2>have crowds opened the marrow bones of my parents' secrets,

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<v Speaker 2>decoded their conflicts, their zigzagging passions, the craggy map of

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<v Speaker 2>their marriage, their letters to one another, answer questions I

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<v Speaker 2>didn't know enough to ask.

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<v Speaker 3>That's Letty Cotton Pogribin, a founding editor of Miss magazine,

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<v Speaker 3>writer lecturer, social justice advocate, and author, most recently of Shanda,

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<v Speaker 3>a Memoir of Shame and Secrecy. Letty's story is like

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<v Speaker 3>one of those Russian nesting dolls, secrets within secrets within secrets,

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<v Speaker 3>each one giving way to the next, and Letty unearths

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<v Speaker 3>them tenaciously and courageously, discovering one after another until she

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<v Speaker 3>finds arrives at the tiny, hard kernel of what is true.

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<v Speaker 3>I'm Danny Shapiro, and this is family secrets, the secrets

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<v Speaker 3>that are kept from us, the secrets we keep from others,

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<v Speaker 3>and the secrets we keep from ourselves.

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<v Speaker 2>The landscape of my childhood had, you know, very few

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<v Speaker 2>hills or valleys. It was just a sort of flat

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<v Speaker 2>plain of pleasure in my everyday life, except that I

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<v Speaker 2>had very very very unhappy parents. They argued every night

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<v Speaker 2>after dinner. I was raised in Jamaica, Queens. My parents

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<v Speaker 2>moved there from the Bronx. When they moved, they imagined

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<v Speaker 2>a land, hired, new life for themselves. We lived next

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<v Speaker 2>door to my aunt Hillie. My mother's very close to

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<v Speaker 2>a person of my life, and I was a street kid.

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<v Speaker 2>I mean I went out in the morning and didn't

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<v Speaker 2>come back until dinner time.

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<v Speaker 4>We played stickball.

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<v Speaker 2>Jamaica was really like a suburb at that point, and

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<v Speaker 2>it's in the Borough of Queens, but it felt like

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<v Speaker 2>it was long island. I went to Hebrew School from

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<v Speaker 2>age three until I graduated from Hebrew High School, and

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<v Speaker 2>in between I went to the Yeshiva Central Queens for

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<v Speaker 2>two years, and my dad was the president of the shool,

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<v Speaker 2>which made him what we call a big Maha, which

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<v Speaker 2>made me the daughter of a big macha. So I

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<v Speaker 2>sat on his lap on the bema and I got

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<v Speaker 2>a lot of privileges.

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<v Speaker 3>Tell me about the mother of your childhood.

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<v Speaker 2>The mother of my childhood was an omnipresent mother. One

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<v Speaker 2>would call her a helicopter mom. I guess she didn't

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<v Speaker 2>work outside the home at that point. She was devoted

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<v Speaker 2>to me and my father and the house and making

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<v Speaker 2>it beautiful and cooking and decorating, and eventually she was

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<v Speaker 2>an amateur painter. She always took lessons, she was always

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<v Speaker 2>going to adult education.

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<v Speaker 4>She was the kind of woman who.

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<v Speaker 2>Had a majon group and on a bridge group, and

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<v Speaker 2>she and my dad were sort of leaders of the

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<v Speaker 2>Jewish community. My synagogue was quite an institution way back

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<v Speaker 2>when synagogues were many of them very small, and then suddenly,

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<v Speaker 2>you know, they burst onto the scene when Jews left

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<v Speaker 2>the cities and formed these communities where they were kind

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<v Speaker 2>of constructing palaces that matched many of the churches they

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<v Speaker 2>had seen.

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<v Speaker 4>And my synagogue had a.

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<v Speaker 2>Bowling alley in it and a big ballroom and you know,

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<v Speaker 2>a chapel as well as a very large sanctuary.

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<v Speaker 4>And so I hung around there.

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<v Speaker 2>I played sports there, I went with horror classes there,

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<v Speaker 2>and it filled my life that I went to public

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<v Speaker 2>school PS one thirty one. Then I went to Jamaica

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<v Speaker 2>High School and entirely public school educated except for my

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<v Speaker 2>education Jewish education. And I will say that my home

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<v Speaker 2>was what you might call today high conservative. In my house,

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<v Speaker 2>you know, we did Shabbat in a full blessing fashion.

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<v Speaker 2>In other words, my father didn't just say the one

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<v Speaker 2>line prayer over the wine. He said the whole kiddish

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<v Speaker 2>that type of thing. And my mother lit the candles

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<v Speaker 2>and we had a holla, and we usually had chicken

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<v Speaker 2>soup and chicken or chicken and brisket, and my mother

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<v Speaker 2>made crispy potatoes and overcooked green vegetables because who knew

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<v Speaker 2>she was really used to making Jewish food utol mush together.

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<v Speaker 3>So there was the culture of Jewishness and you're very

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<v Speaker 3>much steeped in it. What did faith feel like during

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<v Speaker 3>those years?

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<v Speaker 4>Faith?

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<v Speaker 2>You know, God was a white man and a long beard,

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<v Speaker 2>and I had to behave because God was watching me,

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<v Speaker 2>and I had to behave because the whole family was

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<v Speaker 2>watching me, and they were watching I mean, I'm one

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<v Speaker 2>of twenty four cousins on both sides because my parents

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<v Speaker 2>were each one of seven, so we had a huge

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<v Speaker 2>extended family. Everybody was sort of checked the box of

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<v Speaker 2>a different incarnation of Judaism. We had our stream left

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<v Speaker 2>wingers who were atheists militant atheists, and we had our

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<v Speaker 2>Orthodox who wouldn't let you use the same think for

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<v Speaker 2>a very spoonness for a folk that had been in

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<v Speaker 2>a piece of roastbeed. If you think fill around the roof.

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<v Speaker 2>That's my mother's town. She came here when she was

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<v Speaker 2>seven or eight or nine, I'm not sure, because she

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<v Speaker 2>lied about her age among all the other things. She

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<v Speaker 2>lied about as required by whatever was going on in

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<v Speaker 2>her life. And I think my relatives were performative in

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<v Speaker 2>the sense that they wanted to be real Americans and

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<v Speaker 2>they had to figure out what that meant. So of

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<v Speaker 2>course it meant losing your accent, and it meant not

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<v Speaker 2>over doing your Judaism publicly unless you were in a

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<v Speaker 2>safe space where some of my uncles and aunts were.

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<v Speaker 2>They were in very Jewish communities in this country.

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<v Speaker 4>Others weren't.

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<v Speaker 2>They were integrated into the larger worlds. And some of them,

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<v Speaker 2>you know, looked like they came right off the boat,

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<v Speaker 2>and some looked like Petty Lamar or Betty Hutton. And

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<v Speaker 2>the only thing that was like uniformly wonderful, warm and

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<v Speaker 2>go moochlat, you know, like really homie was our meal times.

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<v Speaker 2>Everybody was talking. I loved our meal times.

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<v Speaker 4>You know.

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<v Speaker 2>They would always just pull up a bench or a

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<v Speaker 2>chair or open a bridge table. It was always room

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<v Speaker 2>for everybody, and during the conversations I just learned about life.

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<v Speaker 2>I mean, they'd had arguments about which bridge to take,

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<v Speaker 2>you know, between queens and the province, or whether you

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<v Speaker 2>said or kigel to pronounce to pronounce the correct Yiddish

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<v Speaker 2>word for noodle pudding, And it was just full of

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<v Speaker 2>laughter and jokes and arguments. I learned to argue. One

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<v Speaker 2>of the things that I, as a feminist, have always

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<v Speaker 2>felt comfortable with is disputation, because I learned it at

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<v Speaker 2>my family dinner tables.

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<v Speaker 3>In your nuclear family growing up, you also had a

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<v Speaker 3>much older by fourteen years sister named Betty. Can you

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<v Speaker 3>tell me a little bit about Betty at that time

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<v Speaker 3>and your relationship with her.

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<v Speaker 2>Betty was, for me, as a child, the most glamorous

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<v Speaker 2>teenager on earth, and it was during the Second World War,

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<v Speaker 2>and she had a dressing table with a tool skirt

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<v Speaker 2>and a bit mirror.

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<v Speaker 4>She had a room of her own full of your.

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<v Speaker 2>Nineteen forties teenage stuff, record albums and pictures of movie

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<v Speaker 2>stars and movie star and magazines. So Betty was my

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<v Speaker 2>ideal woman and she never resented me. She taught me

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<v Speaker 2>to tell time when I was like.

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<v Speaker 4>Four or five. She taught me to read.

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<v Speaker 2>I mean, she just was a dream sister to me.

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<v Speaker 2>I never missed having anyone my age because I had

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<v Speaker 2>so much more I felt.

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<v Speaker 3>It's nineteen fifty one. Letty is twelve years old. It's

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<v Speaker 3>a very cold Sunday in March, and Letty and her

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<v Speaker 3>family are at a cousin's bar Mitzah, which is being

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<v Speaker 3>held at a seaside community on the north shore of Boston.

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<v Speaker 3>Letty's playing Gin Rummy with some of her cousins while

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<v Speaker 3>the adults congregate in the kitchen. Letty beats a much

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<v Speaker 3>older cousin at cards, and that cousin, in retaliation, blurts

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<v Speaker 3>something out.

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<v Speaker 2>And she threw the cards at me and pushed the

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<v Speaker 2>bridge table over at me, and she screamed, you think

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<v Speaker 2>you're so smart. You know your mother wasn't even in

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<v Speaker 2>our family until your father married her and brought Betty.

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<v Speaker 2>And you know, I'm the oldest cousin, and Betty is

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<v Speaker 2>like pretending to be the oldest cousin. And she just

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<v Speaker 2>was shrill and insistent, and I just leapt out. I

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<v Speaker 2>couldn't take it in. It just was, you know, too

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<v Speaker 2>much to absorb. And when I woke up. My parents

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<v Speaker 2>were kneeling on either side of me. My mother had

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<v Speaker 2>a wet wash glove to my far and my father

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<v Speaker 2>was smoking, you know, one of his lucky strikes. And

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<v Speaker 2>they somehow managed to pull me up off the floor

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<v Speaker 2>and put me in my toddle pote and they took

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<v Speaker 2>me walking out on the beach and they said, we'll explain,

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<v Speaker 2>we'll explain, and they did, and we walked and walked

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<v Speaker 2>and walked and slobbed in this wet sand, with this

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<v Speaker 2>plustery wind and the crashing of the waves. My poor

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<v Speaker 2>mother was still in her barments for dress up and pumps.

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<v Speaker 2>And they told me they had each been married before

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<v Speaker 2>that my mother had a daughter who was my sister Betty.

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<v Speaker 2>And eventually it told me my father had a daughter too,

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<v Speaker 2>that he hadn't seen her since she was twelve. He

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<v Speaker 2>had kind of loust track of her when he married

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<v Speaker 2>my mother. So I was extremely confused. It was all

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<v Speaker 2>like an avalanche of information. And my father's he was

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<v Speaker 2>a lawyer, and he liked to be extremely logical and

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<v Speaker 2>very rational, so he said, just listen to the chronology.

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<v Speaker 2>Mom and I were each married in nineteen twenty three,

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<v Speaker 2>mom's daughter was born in nineteen twenty five. My daughter

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<v Speaker 2>was born in nineteen twenty seven. And soon after that

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<v Speaker 2>each of us got divorced from our first spouses. And

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<v Speaker 2>we met each other in nineteen thirty seven, and you

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<v Speaker 2>got married in nineteen thirty nine. And of course this

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<v Speaker 2>was no easier to absorb than anything else. So he said,

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<v Speaker 2>I'll draw it for you. I'll draw a family tree.

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<v Speaker 2>When he took a stick off the detritus on the shoreline,

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<v Speaker 2>and he drew like an a tree by barbells, and

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<v Speaker 2>on one round side he put his name, and on

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<v Speaker 2>the other side he put my mom's name in Then

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<v Speaker 2>he drew her husband first us Joe Holtzman.

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<v Speaker 4>And on the other.

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<v Speaker 2>Side of his name he drew his first wife, named Paula.

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<v Speaker 2>And then he ruws a line down from my mom

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<v Speaker 2>and Joe, and he puts a little circle and he

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<v Speaker 2>puts Betty's name in it.

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<v Speaker 4>Fine, I get that now.

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<v Speaker 2>And then he puts with a long line between the

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<v Speaker 2>two of them, he puts my name down from their

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<v Speaker 2>bar bell. I'm with him, I'm actually with him. I

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<v Speaker 2>see my sister came from the first husband, and I

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<v Speaker 2>came from their marriage, and he brought a line down

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<v Speaker 2>from his bar belt with Paula, and he writes in Ena,

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<v Speaker 2>and that's how I found out I had another sister.

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<v Speaker 2>It turns out my parents had met each other when

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<v Speaker 2>they each of them separately, had put their daughters in

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<v Speaker 2>a quote very fine boarding school, the best boarding school,

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<v Speaker 2>Jewish boarding school in the country. That kept saying, and

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<v Speaker 2>Reena and Betty had become friends. And Reena and Betty

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<v Speaker 2>plotted to get my parents together, except they used to

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<v Speaker 2>come on separate visiting days. So they made this elaborate

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<v Speaker 2>reason why my mother had to come on the day

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<v Speaker 2>my father did, or vice versa. And they just said,

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<v Speaker 2>and they're going to fall in love and they're going

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<v Speaker 2>to get married.

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<v Speaker 4>And they did. So.

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<v Speaker 2>I mean, this was a wonderful story told in a

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<v Speaker 2>horrible context, and I was like trembling. And at the

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<v Speaker 2>same time I realized that I had been lied to,

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<v Speaker 2>that they had constructed and lived in the Queens, as

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<v Speaker 2>I said, they moved from the Bronx to Queens to

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<v Speaker 2>start a new life, and they lived this lie. But

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<v Speaker 2>worst of all, they lied to me. My sister also, Betty,

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<v Speaker 2>also lied to me. One time I was looking up

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<v Speaker 2>a word and I opened her dictionary and it said

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<v Speaker 2>the word Betty Holtzman in the fly leaf, and I said,

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<v Speaker 2>who's Betty Holtzman?

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<v Speaker 4>Oh?

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<v Speaker 2>Oh, oh, she said, you know, I mean, looking back,

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<v Speaker 2>I realized she was talking, you know, feeling panicked to

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<v Speaker 2>fill in, you know, some kind.

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<v Speaker 4>Of believable story.

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<v Speaker 2>And she said, when I was in high school, I

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<v Speaker 2>had a boyfriend named Holsman, and I wanted to see

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<v Speaker 2>what my name would look like if I married them.

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<v Speaker 3>That was very quick witted of her.

0:13:17.559 --> 0:13:20.400
<v Speaker 2>She was quick witted, to be sure. She was as

0:13:20.520 --> 0:13:24.280
<v Speaker 2>much of a prevaricator as my mother. They everybody learned

0:13:24.280 --> 0:13:28.480
<v Speaker 2>to lie because they had to keep things nice, They

0:13:28.520 --> 0:13:32.479
<v Speaker 2>had to keep the perfect family saga intact.

0:13:35.840 --> 0:13:40.760
<v Speaker 3>I understand why your parents kept it a secret and

0:13:40.800 --> 0:13:43.880
<v Speaker 3>intended for it to remain a secret from you. But

0:13:44.400 --> 0:13:47.880
<v Speaker 3>I'm wondering, why do you think Betty, even as she

0:13:47.920 --> 0:13:51.520
<v Speaker 3>became a teenager and a young adult, that she also

0:13:52.480 --> 0:13:55.800
<v Speaker 3>for all those years she was part of that deceit.

0:13:56.480 --> 0:14:00.000
<v Speaker 2>Because my parents instructed her that I couldn't be told

0:14:00.080 --> 0:14:02.080
<v Speaker 2>because I was too young to be trusted to keep

0:14:02.080 --> 0:14:04.880
<v Speaker 2>the secret from all their friends, from the Rabbi, from

0:14:04.920 --> 0:14:09.200
<v Speaker 2>the counter, from everybody so Betty had to keep the secret.

0:14:09.640 --> 0:14:14.679
<v Speaker 2>Everyone knew it, and everyone was onto it. They kept saying,

0:14:15.000 --> 0:14:18.560
<v Speaker 2>everything's fine. People accept us as we are. We're just

0:14:19.120 --> 0:14:22.560
<v Speaker 2>we're a family. We're a nice Jewish family. With Betty,

0:14:23.080 --> 0:14:25.200
<v Speaker 2>I said, well, you know, come to think of it,

0:14:25.280 --> 0:14:30.200
<v Speaker 2>didn't anybody notice that we're fourteen years apart? She said, well,

0:14:30.240 --> 0:14:33.200
<v Speaker 2>people didn't ask. Most people didn't ask personal questions. But

0:14:33.280 --> 0:14:36.400
<v Speaker 2>when some of my closer friends did, said why they

0:14:37.000 --> 0:14:39.800
<v Speaker 2>what happened that they're fourteen years apart? I told him

0:14:40.200 --> 0:14:43.880
<v Speaker 2>I had trouble conceiving. I mean, my mother had it

0:14:43.920 --> 0:14:50.280
<v Speaker 2>all figured out. My mother was a past master at invention, reinvention.

0:14:52.040 --> 0:14:58.360
<v Speaker 2>She created a perfect facade because she wanted to be perfect.

0:14:58.720 --> 0:15:03.400
<v Speaker 2>She thought all Americans were like that. Shanda means shame

0:15:03.440 --> 0:15:06.640
<v Speaker 2>in Yiddish. Everything was a shonda in my and my family.

0:15:07.200 --> 0:15:09.920
<v Speaker 2>You know, if somebody had mental illness, it was a shonda.

0:15:10.000 --> 0:15:13.240
<v Speaker 2>I mean, divorce was the worst shonda, except for cancer,

0:15:13.520 --> 0:15:17.320
<v Speaker 2>that was worse. So my mother had been a divorced

0:15:17.560 --> 0:15:20.640
<v Speaker 2>single mother. There was no such thing. There was no

0:15:20.720 --> 0:15:24.440
<v Speaker 2>label single mother. That's why my mother. It turns out

0:15:24.920 --> 0:15:27.600
<v Speaker 2>I didn't know this, of course, said Betty, took board

0:15:27.600 --> 0:15:31.520
<v Speaker 2>in school at age three. She did it because she

0:15:31.720 --> 0:15:34.120
<v Speaker 2>had to go to work in a sewing machine factory,

0:15:35.200 --> 0:15:38.120
<v Speaker 2>and she would have had to leave Betty with her parents,

0:15:38.120 --> 0:15:40.640
<v Speaker 2>who still had a lot of the kids are still

0:15:40.640 --> 0:15:41.000
<v Speaker 2>at home.

0:15:41.080 --> 0:15:42.120
<v Speaker 4>My mother was the eldest.

0:15:42.640 --> 0:15:45.520
<v Speaker 2>They lived in three rooms in the Lower east Side

0:15:45.560 --> 0:15:48.120
<v Speaker 2>classic if you think of Hester Street movie, that's how

0:15:48.160 --> 0:15:50.520
<v Speaker 2>they lived. If you've ever been to the Lower east

0:15:50.560 --> 0:15:54.560
<v Speaker 2>Side tenement Mesion, that was their life. And my grandparents

0:15:54.560 --> 0:15:59.360
<v Speaker 2>couldn't speak English more than you know, rudimentary English, and

0:15:59.440 --> 0:16:02.280
<v Speaker 2>it was kay us there and it was a toilet

0:16:02.280 --> 0:16:06.080
<v Speaker 2>in the hallway for like forty people my whole family,

0:16:06.120 --> 0:16:09.640
<v Speaker 2>and two or three other apartments. So she didn't want

0:16:09.720 --> 0:16:12.640
<v Speaker 2>Betty to grow up there. And my grandparents didn't read

0:16:13.000 --> 0:16:16.240
<v Speaker 2>the New York American books or now New York goes,

0:16:16.280 --> 0:16:19.240
<v Speaker 2>you know, classical music stations, the where my mother had

0:16:19.320 --> 0:16:24.160
<v Speaker 2>learned to do. And so she always told Betty, you know,

0:16:24.680 --> 0:16:26.840
<v Speaker 2>that's why I put you there, so that you would

0:16:26.840 --> 0:16:31.200
<v Speaker 2>grow up become a real American and a lady, which

0:16:31.320 --> 0:16:34.880
<v Speaker 2>Betty did. They had lived through the Shanda, the power

0:16:34.880 --> 0:16:37.800
<v Speaker 2>of shame. So my mother when she made new friends,

0:16:37.840 --> 0:16:39.800
<v Speaker 2>she told them she was single, and she never said

0:16:39.840 --> 0:16:43.520
<v Speaker 2>a word about For ten years, she never said a

0:16:43.560 --> 0:16:46.760
<v Speaker 2>word about having been married, or that she had a daughter.

0:16:48.480 --> 0:16:51.640
<v Speaker 2>And I, who, as I said, had a helicopter mom,

0:16:52.160 --> 0:16:55.080
<v Speaker 2>a mom who you know, did drawings with me and

0:16:55.160 --> 0:17:00.000
<v Speaker 2>built little structures with me and teach me to plant seeds.

0:17:00.280 --> 0:17:04.359
<v Speaker 2>Mother put her child in boarding school. It's so beyond me.

0:17:05.160 --> 0:17:09.400
<v Speaker 2>It's cognitive dissonance, but it's true. So I have to

0:17:09.560 --> 0:17:10.360
<v Speaker 2>make sense.

0:17:10.160 --> 0:17:13.840
<v Speaker 3>Out of all that. Where do you think that this

0:17:14.000 --> 0:17:19.679
<v Speaker 3>capacity to lie so seamlessly and keep secrets? Where do

0:17:19.720 --> 0:17:21.080
<v Speaker 3>you think that came from? And your mother?

0:17:21.680 --> 0:17:23.800
<v Speaker 2>My mother was great liar because she was raised by

0:17:23.800 --> 0:17:27.800
<v Speaker 2>a great liar. She had a mother who kept secrets

0:17:27.880 --> 0:17:32.840
<v Speaker 2>pretty artfully and thoroughly. My grandmother was betrothed to a

0:17:32.880 --> 0:17:36.160
<v Speaker 2>man completely inappropriate for her, much too old for her,

0:17:36.960 --> 0:17:38.679
<v Speaker 2>and she had to help bear her parents.

0:17:38.840 --> 0:17:41.520
<v Speaker 4>So she got married. But in the bridal.

0:17:41.240 --> 0:17:45.360
<v Speaker 2>Chamber, while he was going and changing into whatever Orthodox

0:17:45.400 --> 0:17:48.399
<v Speaker 2>men put on for that first night, she tied the

0:17:48.400 --> 0:17:52.560
<v Speaker 2>bed sheets together and she shinneyed out the window. She

0:17:52.760 --> 0:17:56.920
<v Speaker 2>was a runaway bride, and nobody ever knew it because

0:17:56.960 --> 0:18:00.840
<v Speaker 2>when they came to America, my grandparents both my grandparents.

0:18:01.000 --> 0:18:02.960
<v Speaker 2>She went and ran away to the man who she

0:18:03.040 --> 0:18:06.520
<v Speaker 2>loved was my grandfather, and when they came here, they

0:18:06.680 --> 0:18:08.760
<v Speaker 2>just blotted it out.

0:18:09.040 --> 0:18:11.000
<v Speaker 4>They never told anybody that.

0:18:11.000 --> 0:18:14.120
<v Speaker 2>She'd ever done that, that she'd had this marriage. They

0:18:14.160 --> 0:18:16.960
<v Speaker 2>were desperately afraid that it would be such a shanda

0:18:17.000 --> 0:18:20.760
<v Speaker 2>that nobody would marry their kids because in the tightly

0:18:21.119 --> 0:18:24.080
<v Speaker 2>organized Jewish ghettos of New York, to put it that way,

0:18:24.600 --> 0:18:26.800
<v Speaker 2>on the Lower East Side, everybody knew each other, and

0:18:26.840 --> 0:18:29.280
<v Speaker 2>everybody knew, you know, where they came from. They were

0:18:29.359 --> 0:18:32.280
<v Speaker 2>just deathly afraid that somebody would know this story and

0:18:32.320 --> 0:18:34.879
<v Speaker 2>then they would be shamed, and they couldn't make a

0:18:34.880 --> 0:18:38.479
<v Speaker 2>shit off, which is a match with their seven children

0:18:38.560 --> 0:18:42.040
<v Speaker 2>and any other Jews seven children. So mom had seen

0:18:42.240 --> 0:18:45.440
<v Speaker 2>My mom had seen this, and my mom did this

0:18:45.480 --> 0:18:48.280
<v Speaker 2>with her childhood. She faked her high school graduation a

0:18:48.320 --> 0:18:50.760
<v Speaker 2>photograph by going to a studio and paying a guy

0:18:51.040 --> 0:18:53.800
<v Speaker 2>so she could go into the prop box and take

0:18:53.880 --> 0:18:57.000
<v Speaker 2>out a signon to where to make her look older,

0:18:57.040 --> 0:19:00.359
<v Speaker 2>and I rolled up diploma and have a picture taken.

0:19:00.840 --> 0:19:04.600
<v Speaker 2>And she tithed herself from her salary as a sewing

0:19:04.640 --> 0:19:07.959
<v Speaker 2>machine operator to pay back this photo studio guy, so

0:19:08.040 --> 0:19:10.159
<v Speaker 2>she could put that up and make people think she

0:19:10.280 --> 0:19:14.199
<v Speaker 2>was a high school graduate. She was extremely creative in

0:19:14.240 --> 0:19:14.720
<v Speaker 2>her line.

0:19:17.920 --> 0:19:35.560
<v Speaker 3>We'll be right back. When Letty is fourteen years old,

0:19:36.000 --> 0:19:37.960
<v Speaker 3>just a couple of years after her father has drawn

0:19:38.119 --> 0:19:42.919
<v Speaker 3>their revelatory family tree in the sand, Rena, Letty's older sister,

0:19:43.320 --> 0:19:48.440
<v Speaker 3>shows up. It's nineteen fifty four and Rena needs help.

0:19:49.800 --> 0:19:51.480
<v Speaker 2>Opened the door and there was a woman with a

0:19:51.600 --> 0:19:55.080
<v Speaker 2>very long braid, facing away from the door, and she

0:19:55.200 --> 0:19:58.040
<v Speaker 2>flipped herself around and she stuck out her hand and

0:19:58.080 --> 0:20:02.840
<v Speaker 2>she said, Hi, bunny, that was my childhood name. I'm

0:20:02.880 --> 0:20:04.399
<v Speaker 2>your sister, Rena.

0:20:04.720 --> 0:20:05.520
<v Speaker 4>That's how I met her.

0:20:06.119 --> 0:20:11.120
<v Speaker 2>She had come to us because my father was a lawyer,

0:20:11.359 --> 0:20:14.560
<v Speaker 2>as I said, and she needed a lawyer to be

0:20:14.640 --> 0:20:17.440
<v Speaker 2>able to get a marshall to allow her to return

0:20:17.440 --> 0:20:21.000
<v Speaker 2>to her mother's apartment and retrieve her stuff. My mother

0:20:21.240 --> 0:20:24.200
<v Speaker 2>was so happy to see her. My mother didn't abandon her.

0:20:24.520 --> 0:20:26.960
<v Speaker 2>It turns out my mother knew her when my mother

0:20:27.040 --> 0:20:27.879
<v Speaker 2>married my father.

0:20:28.240 --> 0:20:31.320
<v Speaker 4>Rena was part of their life. So my mother was really.

0:20:31.080 --> 0:20:33.359
<v Speaker 2>Glad to see Rena, who was a friend of Betty

0:20:33.400 --> 0:20:36.280
<v Speaker 2>when they were children. They all sat on this lime

0:20:36.359 --> 0:20:39.919
<v Speaker 2>colored half seat. Love's seat. We had two of them,

0:20:39.960 --> 0:20:43.040
<v Speaker 2>and I never forget it. Rena just plopped herself down.

0:20:43.160 --> 0:20:46.479
<v Speaker 2>My mother came downstairs in her bathroom and it was sweet.

0:20:46.560 --> 0:20:49.520
<v Speaker 2>Brina sat down and there there two of them were

0:20:49.560 --> 0:20:55.040
<v Speaker 2>talking and I find out she's a PhD in anthropology,

0:20:55.560 --> 0:20:59.000
<v Speaker 2>and she was left with a mother who was really psychotic,

0:20:59.200 --> 0:21:00.800
<v Speaker 2>and she had become so violent.

0:21:01.200 --> 0:21:02.240
<v Speaker 4>She had cracked right.

0:21:02.200 --> 0:21:05.679
<v Speaker 2>Rena's glasses and she had pushed her torso out the

0:21:05.720 --> 0:21:10.320
<v Speaker 2>window and threatens to throw her out, and Rena had escaped,

0:21:10.520 --> 0:21:13.399
<v Speaker 2>but she had all her you know, scholarly materials. She

0:21:13.440 --> 0:21:16.480
<v Speaker 2>was writing a book on her thesis in that apartment.

0:21:16.560 --> 0:21:19.520
<v Speaker 2>So she needed my father to be able to get

0:21:19.840 --> 0:21:22.600
<v Speaker 2>that stuff. And that's why she had come back to us.

0:21:23.440 --> 0:21:26.400
<v Speaker 2>My mother had her live in and we had an attic.

0:21:26.960 --> 0:21:28.199
<v Speaker 4>A different housage make up.

0:21:28.359 --> 0:21:30.639
<v Speaker 2>My father had earned a little more money and it

0:21:30.720 --> 0:21:33.679
<v Speaker 2>had a finished attic which Betty and her whole family

0:21:33.680 --> 0:21:36.439
<v Speaker 2>would come in with their kids and stay in. And

0:21:36.480 --> 0:21:39.879
<v Speaker 2>now here was Rena in this attic. Betty lived in

0:21:39.920 --> 0:21:43.000
<v Speaker 2>Westchester at the time, so she wasn't living there, but

0:21:43.040 --> 0:21:45.320
<v Speaker 2>she came for you know, weekends, and now Rena was

0:21:45.400 --> 0:21:48.399
<v Speaker 2>up there and I had this new sister, and she

0:21:48.600 --> 0:21:53.480
<v Speaker 2>was fabulous. Her dissertation was on the Machuaya, who happened

0:21:53.480 --> 0:21:56.719
<v Speaker 2>to live on Upper Broadway, and she did all her

0:21:56.720 --> 0:22:00.399
<v Speaker 2>field work on Upper Broadway. And while she was living

0:22:00.440 --> 0:22:03.440
<v Speaker 2>with she would slept me up there to visit with

0:22:03.600 --> 0:22:07.040
<v Speaker 2>this tribe. And these were people who if you see

0:22:07.240 --> 0:22:10.760
<v Speaker 2>fortune tellers and doors in store windows and so on,

0:22:11.520 --> 0:22:14.720
<v Speaker 2>that's the sort of tribe they belonged to. They called

0:22:14.760 --> 0:22:18.040
<v Speaker 2>themselves Romany. And I was at their feasts and I

0:22:18.240 --> 0:22:23.520
<v Speaker 2>was sitting and watching them do people's futures and crystal balls, literally,

0:22:23.600 --> 0:22:26.240
<v Speaker 2>And I'm fourteen years old, and this person, Rena, has

0:22:26.320 --> 0:22:30.200
<v Speaker 2>dropped out of heaven and I am besodic with her.

0:22:30.680 --> 0:22:32.280
<v Speaker 4>I have a sister, Betty.

0:22:32.600 --> 0:22:35.160
<v Speaker 2>Who is a Ladies Home journal prototype.

0:22:35.520 --> 0:22:35.760
<v Speaker 4>You know.

0:22:35.920 --> 0:22:40.280
<v Speaker 2>She makes lambshades out of potholders, and she cooks, you know,

0:22:40.520 --> 0:22:45.280
<v Speaker 2>dinners from Good Housekeepings recipes, and she mends things and

0:22:45.359 --> 0:22:49.680
<v Speaker 2>she's wonderful and smart. But here's this genius. My father

0:22:49.800 --> 0:22:53.000
<v Speaker 2>was quick to say she's a genius. Her IQ is

0:22:53.000 --> 0:22:54.959
<v Speaker 2>one hundred and eighty as if he made you know,

0:22:55.000 --> 0:22:59.280
<v Speaker 2>he made her this IQ, and she is now suddenly

0:23:00.240 --> 0:23:03.200
<v Speaker 2>this with this long braid a part of my life.

0:23:05.920 --> 0:23:09.040
<v Speaker 3>When Letty's fifteen, her father sits her down and offers

0:23:09.040 --> 0:23:13.399
<v Speaker 3>her a lucky Strike cigarette. This is highly unusual, a

0:23:13.480 --> 0:23:18.159
<v Speaker 3>clue that he's about to tell her something serious, something huge.

0:23:18.480 --> 0:23:20.840
<v Speaker 3>And then he tells her that her mother has cancer.

0:23:21.400 --> 0:23:25.440
<v Speaker 3>She's very sick. In fact, her mother has only weeks

0:23:25.560 --> 0:23:28.880
<v Speaker 3>left to live. And Letty hasn't been the only one

0:23:28.960 --> 0:23:31.560
<v Speaker 3>kept in the dark about her mother's illness. It was

0:23:31.640 --> 0:23:33.840
<v Speaker 3>kept a secret from almost everybody.

0:23:35.480 --> 0:23:38.320
<v Speaker 2>My mother wouldn't tell anybody. She wouldn't tell her friends,

0:23:38.480 --> 0:23:41.680
<v Speaker 2>her best friends. When we had the Shiva and people came,

0:23:41.960 --> 0:23:44.879
<v Speaker 2>her friends uniformly said, this is such a shock.

0:23:45.800 --> 0:23:47.280
<v Speaker 4>We didn't know. We didn't know.

0:23:48.720 --> 0:23:52.399
<v Speaker 2>So not knowing is such a theme of my life,

0:23:52.440 --> 0:23:57.679
<v Speaker 2>of wanting to know everything. It's why I think I

0:23:57.720 --> 0:24:00.919
<v Speaker 2>became a writer. It's why I think I became a

0:24:00.960 --> 0:24:04.359
<v Speaker 2>feminist because so much she was unavailable to women. Women

0:24:04.359 --> 0:24:08.080
<v Speaker 2>didn't tell the truth about their lives because it might

0:24:08.119 --> 0:24:11.800
<v Speaker 2>not make them look good, and you had to satisfy

0:24:11.880 --> 0:24:19.520
<v Speaker 2>a very exacting norm. Femininity was unachievable, but everybody aspired

0:24:19.880 --> 0:24:23.280
<v Speaker 2>to be perfect. And I think I became a feminist

0:24:23.320 --> 0:24:27.479
<v Speaker 2>because of all of that that was hidden hiddenness was

0:24:28.440 --> 0:24:31.680
<v Speaker 2>to mix a Christian metaphor of my cross to bear her.

0:24:34.320 --> 0:24:37.240
<v Speaker 3>So in a very short span of time, Letty learns

0:24:37.280 --> 0:24:40.000
<v Speaker 3>about and meets her new half sister, her mother grows

0:24:40.040 --> 0:24:42.760
<v Speaker 3>ill and eventually dies, and in the wake of all

0:24:42.800 --> 0:24:45.760
<v Speaker 3>of this, she goes off to college early, when she's

0:24:45.800 --> 0:24:47.080
<v Speaker 3>only sixteen years old.

0:24:48.160 --> 0:24:49.520
<v Speaker 4>I went away to college.

0:24:49.760 --> 0:24:52.520
<v Speaker 2>My father just dropped me off, and for a while

0:24:52.600 --> 0:24:58.080
<v Speaker 2>as a freshman, I really learned quickly that being a

0:24:58.080 --> 0:25:01.159
<v Speaker 2>berieved child was not a great thing for a co ed.

0:25:01.359 --> 0:25:04.280
<v Speaker 2>That's what we used to call girls in college. And

0:25:04.480 --> 0:25:07.720
<v Speaker 2>I didn't want pity. I wanted acceptance. So I made

0:25:07.840 --> 0:25:10.959
<v Speaker 2>very short shrift of the fact that my mother had

0:25:11.000 --> 0:25:14.760
<v Speaker 2>died four months before, and I tried to kind of

0:25:14.760 --> 0:25:17.960
<v Speaker 2>fit in. But my father had made it clear to

0:25:18.000 --> 0:25:20.440
<v Speaker 2>me that he was going to pay the tuition, room

0:25:20.480 --> 0:25:22.639
<v Speaker 2>and board, but the rest I was on my own.

0:25:23.600 --> 0:25:27.080
<v Speaker 2>So I was sixteen years old, and he told me

0:25:27.160 --> 0:25:29.520
<v Speaker 2>that it was important to him to be left on

0:25:29.600 --> 0:25:31.639
<v Speaker 2>his own when he was sixteen, and he became a

0:25:31.640 --> 0:25:34.880
<v Speaker 2>Hebrew school teacher and he became a tutor of bar

0:25:34.920 --> 0:25:37.800
<v Speaker 2>mits for boys, and it was the making of him.

0:25:38.040 --> 0:25:41.200
<v Speaker 2>And then he put himself through college and then through

0:25:41.280 --> 0:25:44.600
<v Speaker 2>law school. He was very proud he was in nineteen

0:25:44.640 --> 0:25:47.000
<v Speaker 2>twenty three. He was a graduate lawyer and not a

0:25:47.040 --> 0:25:49.760
<v Speaker 2>lot of Jews were, And you know, he made his

0:25:49.800 --> 0:25:52.960
<v Speaker 2>own way and I would too. So I mean, looking back,

0:25:53.000 --> 0:25:56.480
<v Speaker 2>as a feminist, I could kind of reframe that whole

0:25:56.480 --> 0:25:59.160
<v Speaker 2>thing and say, great, it made.

0:25:58.920 --> 0:26:03.120
<v Speaker 4>Me an independent. But as a child, just as her mother,

0:26:03.240 --> 0:26:05.280
<v Speaker 4>it's felt like crap.

0:26:05.960 --> 0:26:09.960
<v Speaker 2>And then I realized that, you know, my dormmates had

0:26:10.040 --> 0:26:14.040
<v Speaker 2>different lives. Their parents hung around till they had unpacked

0:26:14.080 --> 0:26:18.080
<v Speaker 2>their stuff, and then when we were all living together,

0:26:18.200 --> 0:26:22.239
<v Speaker 2>my dormmates parents sent them pin money, which was what

0:26:22.280 --> 0:26:25.080
<v Speaker 2>it was called, and they would, you know, they would

0:26:25.160 --> 0:26:28.280
<v Speaker 2>all hop into somebody's car if there was somebody who

0:26:28.320 --> 0:26:31.320
<v Speaker 2>had a driver's license, and go into Harvard Square and

0:26:31.520 --> 0:26:34.520
<v Speaker 2>have ice cream cones at Brigham's. And I had to

0:26:35.359 --> 0:26:38.719
<v Speaker 2>measure out what pin money I had because I was

0:26:38.760 --> 0:26:43.920
<v Speaker 2>working from the beginning, I became secretary to the.

0:26:43.280 --> 0:26:44.800
<v Speaker 4>Brandi's Hillel Rabbi.

0:26:45.160 --> 0:26:48.720
<v Speaker 2>I worked in the public department in the alumni office,

0:26:48.720 --> 0:26:52.240
<v Speaker 2>and I tutored athletes. In my sophomore year, I started

0:26:52.280 --> 0:26:56.480
<v Speaker 2>tutoring athletes in English and biology. So I had a

0:26:56.480 --> 0:26:57.880
<v Speaker 2>lot of jobs in order to.

0:26:57.880 --> 0:26:58.720
<v Speaker 4>Have the kind of.

0:27:00.280 --> 0:27:02.639
<v Speaker 2>Life that a cod in the nineteen fifties was supposed

0:27:02.640 --> 0:27:04.439
<v Speaker 2>to have, Like I could buy a lipstick, and I

0:27:04.480 --> 0:27:07.760
<v Speaker 2>could have a pizza and all that sort of thing.

0:27:08.240 --> 0:27:11.960
<v Speaker 2>And I only mention that because my father had masqueraded

0:27:12.320 --> 0:27:16.560
<v Speaker 2>as a very wealthy guy, a successful lawyer. He used

0:27:16.560 --> 0:27:18.080
<v Speaker 2>to be the one who picked up the check when

0:27:18.240 --> 0:27:21.280
<v Speaker 2>he and my mom went out with another couple. He

0:27:21.400 --> 0:27:25.040
<v Speaker 2>always dressed go beautifully, he always had a nice car.

0:27:25.720 --> 0:27:29.280
<v Speaker 2>But later I discovered a whole lot of hidden letters.

0:27:29.320 --> 0:27:35.000
<v Speaker 2>I discovered my father was really just a performing masculinity,

0:27:35.119 --> 0:27:39.439
<v Speaker 2>which included that Jewish men had to provide well for

0:27:39.520 --> 0:27:43.040
<v Speaker 2>their families and look good. So my father, when he

0:27:43.040 --> 0:27:44.800
<v Speaker 2>said you're going to be on your own, really was

0:27:44.800 --> 0:27:46.199
<v Speaker 2>saying I can't help you.

0:27:47.160 --> 0:27:50.920
<v Speaker 4>I'm having enough trouble myself. Who knew? I never knew that.

0:27:55.440 --> 0:28:11.840
<v Speaker 3>We'll be back in a moment with more family secrets.

0:28:13.160 --> 0:28:15.920
<v Speaker 3>But the letters are not uncovered for years. In fact,

0:28:16.160 --> 0:28:19.120
<v Speaker 3>Letty lives an entire life before she makes these discoveries

0:28:19.359 --> 0:28:23.359
<v Speaker 3>about her father's performances. She finishes college and begins a

0:28:23.400 --> 0:28:27.480
<v Speaker 3>career in publishing. She marries Bert, has three children and

0:28:27.520 --> 0:28:32.560
<v Speaker 3>eventually six grandchildren. She writes twelve books. She becomes known

0:28:32.600 --> 0:28:35.840
<v Speaker 3>as one of the leading feminists of her generation. But

0:28:36.040 --> 0:28:39.960
<v Speaker 3>through it all, a certain feeling never leaves her. It's

0:28:39.960 --> 0:28:42.320
<v Speaker 3>the feeling that there's more she doesn't know about her family,

0:28:42.840 --> 0:28:46.200
<v Speaker 3>that there's more she must find out. Sometime in the

0:28:46.200 --> 0:28:50.360
<v Speaker 3>early two thousands, Letty comes across another letter in which

0:28:50.560 --> 0:28:56.000
<v Speaker 3>something peculiar stands out, something about twins.

0:28:56.280 --> 0:28:58.840
<v Speaker 2>I had taken out my father's album of his trip

0:28:58.880 --> 0:29:02.240
<v Speaker 2>to Palestine, and at one point I noticed that there

0:29:02.320 --> 0:29:04.680
<v Speaker 2>was a sort of slap in the front cover, and

0:29:04.760 --> 0:29:06.840
<v Speaker 2>I reached in to think see if there was anything

0:29:07.200 --> 0:29:10.320
<v Speaker 2>in there of interest, and out came a letter one

0:29:10.360 --> 0:29:12.880
<v Speaker 2>of my father had written to my mother, and my

0:29:12.920 --> 0:29:14.760
<v Speaker 2>mother had written to my father, and in it there

0:29:14.840 --> 0:29:19.720
<v Speaker 2>was a ps from my sister saying to my father,

0:29:20.240 --> 0:29:23.320
<v Speaker 2>Mom is doing fine and the twins are kicking.

0:29:24.160 --> 0:29:25.960
<v Speaker 4>So I read this. My eyes pop out.

0:29:26.280 --> 0:29:30.080
<v Speaker 2>I pick up the Varna, call my sister living in Westchester,

0:29:30.360 --> 0:29:34.280
<v Speaker 2>and I say, Betty, listen to this. A PS on

0:29:34.360 --> 0:29:37.360
<v Speaker 2>a letter that mom wrote to Dad when he was

0:29:37.360 --> 0:29:41.480
<v Speaker 2>in Palestine, and it says Mom's doing fine. Obviously about

0:29:41.480 --> 0:29:45.120
<v Speaker 2>the pregnancy with me and the twins are kicking.

0:29:45.800 --> 0:29:46.560
<v Speaker 4>Was I a twin?

0:29:47.480 --> 0:29:50.000
<v Speaker 2>She said, don't be ridiculous. You know she's very matter

0:29:50.040 --> 0:29:52.960
<v Speaker 2>of Are you crazy? I wouldn't know if if mom

0:29:53.000 --> 0:29:53.560
<v Speaker 2>had twins.

0:29:53.880 --> 0:29:55.840
<v Speaker 4>I was there. I said, what do you mean? I

0:29:55.920 --> 0:29:56.200
<v Speaker 4>was there?

0:29:56.240 --> 0:29:58.560
<v Speaker 2>I was outside the hospital. I was waiting in the car.

0:29:59.080 --> 0:30:01.720
<v Speaker 2>Dad went in to get mom. He came out with

0:30:01.800 --> 0:30:04.040
<v Speaker 2>Mom and the nurse had the baby. The nurse put

0:30:04.080 --> 0:30:06.560
<v Speaker 2>you in my arms. It was the happiest day of

0:30:06.600 --> 0:30:09.440
<v Speaker 2>my life. She said, how would I I would never

0:30:09.520 --> 0:30:12.360
<v Speaker 2>forget if there were two babies. I said, Betty, you

0:30:12.360 --> 0:30:14.080
<v Speaker 2>weren't in the delivery room.

0:30:14.800 --> 0:30:15.960
<v Speaker 4>She said, they would have told me.

0:30:17.400 --> 0:30:20.440
<v Speaker 2>At this point, you know, I knew my parents had

0:30:20.480 --> 0:30:23.680
<v Speaker 2>lied about everything. So I said, they couldn't lied about this.

0:30:23.920 --> 0:30:27.520
<v Speaker 2>They were world class liars. They wouldn't have won anybody

0:30:27.600 --> 0:30:30.800
<v Speaker 2>in Jamaica to know that mom gave birth to twins

0:30:30.840 --> 0:30:31.760
<v Speaker 2>and one died.

0:30:32.280 --> 0:30:33.160
<v Speaker 4>That would be a shanda.

0:30:33.240 --> 0:30:35.600
<v Speaker 2>I would be like, oh, yeah, yo, did you hear

0:30:35.640 --> 0:30:36.240
<v Speaker 2>what happened?

0:30:36.440 --> 0:30:36.720
<v Speaker 4>Steal?

0:30:38.280 --> 0:30:42.200
<v Speaker 2>So they wouldn't have told you. She said, that is crazy.

0:30:42.320 --> 0:30:45.680
<v Speaker 2>That's crazy. I don't remember ever writing that, And so

0:30:45.760 --> 0:30:47.880
<v Speaker 2>I put the thing away, and I thought maybe it

0:30:47.920 --> 0:30:50.880
<v Speaker 2>was a joke. My mother was having so many kicks

0:30:50.880 --> 0:30:53.520
<v Speaker 2>in her belly that she called them twins.

0:30:54.920 --> 0:30:57.840
<v Speaker 3>So that's what Letty does. She puts the thing away.

0:30:58.560 --> 0:30:59.720
<v Speaker 3>Maybe it was a joke.

0:31:01.400 --> 0:31:05.080
<v Speaker 2>I think throughout my life after my mother died, and

0:31:05.160 --> 0:31:08.200
<v Speaker 2>I looked at my childhood writings and my teenage writings

0:31:08.560 --> 0:31:12.040
<v Speaker 2>before I started writing journalistically, these things that were just

0:31:12.080 --> 0:31:13.840
<v Speaker 2>poured out of me. When I was in college, I

0:31:13.880 --> 0:31:18.960
<v Speaker 2>see that I believed I had a presence traveling with me,

0:31:19.080 --> 0:31:23.480
<v Speaker 2>and I assumed it was my mother. I felt her presence,

0:31:23.600 --> 0:31:26.640
<v Speaker 2>and I know it's very woo woo, but I always

0:31:26.640 --> 0:31:27.320
<v Speaker 2>felt what is.

0:31:27.320 --> 0:31:27.960
<v Speaker 4>Going on here?

0:31:28.000 --> 0:31:30.680
<v Speaker 2>I feel my mother's presence, and it was a comfort,

0:31:31.600 --> 0:31:36.200
<v Speaker 2>but it also was something that couldn't explain. And then

0:31:36.560 --> 0:31:39.720
<v Speaker 2>in twenty nineteen, my granddaughter was in a college course

0:31:39.720 --> 0:31:43.400
<v Speaker 2>where she studied biographies and then was assigned to write

0:31:43.400 --> 0:31:46.520
<v Speaker 2>a biography of a living person. And she asked me

0:31:46.600 --> 0:31:50.320
<v Speaker 2>if I might let her write about me, and then

0:31:50.600 --> 0:31:54.320
<v Speaker 2>she dug in, Like my granddaughter, Molly just does deep

0:31:54.400 --> 0:31:57.000
<v Speaker 2>drill into my life. She read all my books. She

0:31:57.080 --> 0:31:59.480
<v Speaker 2>went up to Smith's College where my archives are. She

0:31:59.560 --> 0:32:03.360
<v Speaker 2>read to all my article files and my childhood musings

0:32:03.400 --> 0:32:05.600
<v Speaker 2>and so on, except I've had left a lot of

0:32:05.640 --> 0:32:09.600
<v Speaker 2>stuff in my study in New York and after all,

0:32:09.680 --> 0:32:12.080
<v Speaker 2>but she did. She said, I'm coming to your study

0:32:12.120 --> 0:32:15.720
<v Speaker 2>and I want to go through whatever's there. And she said,

0:32:15.920 --> 0:32:18.320
<v Speaker 2>where are the childhood stuff? I said, oh, I kept

0:32:18.520 --> 0:32:21.080
<v Speaker 2>very few. It's under there, and it's a very deep

0:32:21.120 --> 0:32:25.000
<v Speaker 2>cabinet with two big shells. And she squats down. She

0:32:25.040 --> 0:32:27.360
<v Speaker 2>takes out my little diaries. You know, we all kept

0:32:27.720 --> 0:32:30.880
<v Speaker 2>leather bound diaries with locks and keys, as if everyone

0:32:30.880 --> 0:32:33.400
<v Speaker 2>wanted to know about our lives, we had to lock

0:32:33.440 --> 0:32:40.320
<v Speaker 2>them up. And also underneath water this humongous plastic shopping bag,

0:32:40.600 --> 0:32:44.120
<v Speaker 2>huge shopping bag, like if you had bought a winter

0:32:44.160 --> 0:32:46.120
<v Speaker 2>coat and put it in your shopping bag, big fat

0:32:46.200 --> 0:32:51.680
<v Speaker 2>chopping bag full of letters and documents and citizenship papers.

0:32:51.720 --> 0:32:52.760
<v Speaker 4>And I mean I.

0:32:52.760 --> 0:32:55.840
<v Speaker 2>Dumped it on the dining room table. I knew what

0:32:55.960 --> 0:32:58.640
<v Speaker 2>it was the minute I saw, but I had forgotten

0:32:58.680 --> 0:33:02.640
<v Speaker 2>all about it. When my sister Betty died, I went

0:33:02.760 --> 0:33:07.520
<v Speaker 2>up to see her in her sister living place in Brooklyn, Massachusetts.

0:33:07.640 --> 0:33:09.600
<v Speaker 2>I knew it was the last time I would see her,

0:33:10.080 --> 0:33:14.040
<v Speaker 2>because she was deferring food and she was about to

0:33:14.240 --> 0:33:16.320
<v Speaker 2>entery though, three days when she was going to refuse

0:33:16.400 --> 0:33:19.240
<v Speaker 2>drink and that would be it. And so I went

0:33:19.320 --> 0:33:21.680
<v Speaker 2>up for my last visit with her, and she points

0:33:21.720 --> 0:33:24.040
<v Speaker 2>to a bit chopping pad leaning against the wall, and

0:33:24.080 --> 0:33:26.000
<v Speaker 2>she says, take this with you when you go home

0:33:26.640 --> 0:33:30.240
<v Speaker 2>someday you want to read through it. And I took it.

0:33:30.360 --> 0:33:32.080
<v Speaker 2>I took it on the train back to New York,

0:33:32.360 --> 0:33:36.120
<v Speaker 2>and I was weeping so hard I couldn't even pick

0:33:36.160 --> 0:33:39.480
<v Speaker 2>out one thing. And when I get home, I'm so upset.

0:33:40.120 --> 0:33:42.640
<v Speaker 2>I said, I'll read it tomorrow. I shoved it down

0:33:42.720 --> 0:33:47.800
<v Speaker 2>underneath in this deep, deep cabinet was deep jails. And

0:33:47.840 --> 0:33:51.480
<v Speaker 2>then three days later she died. So I never went

0:33:51.600 --> 0:33:54.240
<v Speaker 2>back to that shopping pad. I couldn't think of back

0:33:54.640 --> 0:33:58.880
<v Speaker 2>doing that. I was in such deep morning. Eight years later,

0:33:59.560 --> 0:34:02.680
<v Speaker 2>Molly comes to my house and finds it. I dumped

0:34:02.680 --> 0:34:06.520
<v Speaker 2>it on my dining room table, and there are hundreds of,

0:34:07.040 --> 0:34:11.960
<v Speaker 2>you know, earmail qwinkled letters of my parents writing to

0:34:12.000 --> 0:34:15.120
<v Speaker 2>each other in those days. They letters and pages and

0:34:15.160 --> 0:34:18.160
<v Speaker 2>pages of each other's lives and the weather and what

0:34:18.239 --> 0:34:21.560
<v Speaker 2>they ate, but also what were they were arguing about.

0:34:21.840 --> 0:34:25.680
<v Speaker 2>That's how I learned about my parents' marriage. They had

0:34:25.800 --> 0:34:29.319
<v Speaker 2>arguments in these letters. My mother had pleading pleading my

0:34:29.400 --> 0:34:32.279
<v Speaker 2>father to reform his ways. When he plays cards with

0:34:32.360 --> 0:34:35.960
<v Speaker 2>his friends, well he's gone. This was when we had

0:34:35.960 --> 0:34:39.120
<v Speaker 2>another round of letters when my father sent my mother

0:34:39.200 --> 0:34:41.560
<v Speaker 2>and I when I was a baby down to Florida

0:34:41.960 --> 0:34:44.680
<v Speaker 2>to spend the winter in Miami because I had constant

0:34:44.680 --> 0:34:45.520
<v Speaker 2>colds and cloths.

0:34:45.920 --> 0:34:46.479
<v Speaker 4>So there were.

0:34:46.440 --> 0:34:50.200
<v Speaker 2>Letters between them every single day during that period. And

0:34:50.239 --> 0:34:54.040
<v Speaker 2>that's when my father was having money troubles. He just

0:34:54.239 --> 0:34:58.480
<v Speaker 2>was explicit on the page, and she was honest and

0:34:58.680 --> 0:35:01.920
<v Speaker 2>strong on the page. I learned people I had never

0:35:02.400 --> 0:35:07.960
<v Speaker 2>known in these crinkly pages with fading ink. My father

0:35:08.040 --> 0:35:11.759
<v Speaker 2>wrote like chicken script. My mother wrote beautiful penmanship because

0:35:11.800 --> 0:35:14.800
<v Speaker 2>that was for her, being a real American. Was writing

0:35:14.840 --> 0:35:18.400
<v Speaker 2>perfectly letters, which they all were. You wouldn't think they

0:35:18.400 --> 0:35:20.480
<v Speaker 2>were written with a line, and you know, rule around

0:35:20.520 --> 0:35:24.600
<v Speaker 2>to them. And my mother, who had eighth grade education,

0:35:24.719 --> 0:35:29.920
<v Speaker 2>turned out to be incredibly lyrical in her or incredibly

0:35:30.320 --> 0:35:33.919
<v Speaker 2>furious in her pros. It was on the page. Every

0:35:33.960 --> 0:35:36.439
<v Speaker 2>bit of it was. If I found the dead sea

0:35:36.440 --> 0:35:41.080
<v Speaker 2>squirrels in my backyard and I learned who my parents were.

0:35:41.320 --> 0:35:43.560
<v Speaker 2>I had inklings of who they were. I never knew

0:35:43.600 --> 0:35:46.800
<v Speaker 2>who they were. They were always clues along the way,

0:35:47.160 --> 0:35:51.719
<v Speaker 2>and this flashed everything out. I feel I know who

0:35:51.760 --> 0:35:56.960
<v Speaker 2>they are now. I forgive my father. Took me eighty

0:35:57.000 --> 0:36:00.200
<v Speaker 2>something years to forgive my father. I never said the

0:36:00.200 --> 0:36:02.480
<v Speaker 2>cottage for my father because he wouldn't let me say

0:36:02.480 --> 0:36:05.600
<v Speaker 2>the cottage for my mother when she died, because it

0:36:05.640 --> 0:36:07.600
<v Speaker 2>wasn't done.

0:36:10.280 --> 0:36:13.640
<v Speaker 3>Letty writes, had my parents known their words would end

0:36:13.680 --> 0:36:16.840
<v Speaker 3>up under their daughter's microscope, I doubt they would have

0:36:16.880 --> 0:36:21.160
<v Speaker 3>expressed their sore points and vulnerabilities in such unguarded prose.

0:36:22.520 --> 0:36:26.320
<v Speaker 3>But the letters don't only reveal her parents' private selves.

0:36:26.840 --> 0:36:30.160
<v Speaker 3>They reveal more about that word Letty had tucked away

0:36:30.320 --> 0:36:35.760
<v Speaker 3>years earlier, that word she thought might have been a joke, twins.

0:36:36.960 --> 0:36:40.080
<v Speaker 2>Then I find this shopping back, and I find two

0:36:40.239 --> 0:36:43.560
<v Speaker 2>more mentions of the twins. When my father was in

0:36:43.640 --> 0:36:47.680
<v Speaker 2>Palestine and my parents were corresponding. In one letter said

0:36:48.360 --> 0:36:54.239
<v Speaker 2>Mom is doing fine and the twins are kicking. Then

0:36:54.440 --> 0:36:58.200
<v Speaker 2>another letter turns up in which my father writes, I

0:36:58.320 --> 0:37:00.960
<v Speaker 2>dance with women on the boat and I lost at

0:37:01.040 --> 0:37:03.280
<v Speaker 2>Jin Rummy, and I lost in the dance concert.

0:37:04.040 --> 0:37:04.920
<v Speaker 4>The women didn't.

0:37:04.719 --> 0:37:07.560
<v Speaker 2>Dance as well as you did, he said, but I

0:37:07.600 --> 0:37:11.640
<v Speaker 2>know I'm coming home to you and the twins, and

0:37:11.680 --> 0:37:14.239
<v Speaker 2>I will love you and the twins. So that was

0:37:14.280 --> 0:37:18.480
<v Speaker 2>the second and I realized that I had obviously been

0:37:18.600 --> 0:37:23.359
<v Speaker 2>unable to process that I was a twin, nor did

0:37:23.400 --> 0:37:25.360
<v Speaker 2>I put it together with the fact that all my

0:37:25.480 --> 0:37:28.719
<v Speaker 2>life after my mother died, I felt that I was

0:37:28.760 --> 0:37:34.399
<v Speaker 2>not alone. And to top it all off, I gave

0:37:34.440 --> 0:37:39.600
<v Speaker 2>birth to twins. So since I've been kind of mystical

0:37:40.000 --> 0:37:45.080
<v Speaker 2>leaning person, I now wonder if what I thought was

0:37:45.080 --> 0:37:49.440
<v Speaker 2>my mother came from the company in some spiritual.

0:37:48.920 --> 0:37:50.360
<v Speaker 4>Way, was my twin.

0:37:51.560 --> 0:37:55.000
<v Speaker 2>My daughter Rabigail wrote a book on twins, and she

0:37:55.440 --> 0:37:58.640
<v Speaker 2>thought maybe it was a phantom twin. But then I

0:37:58.680 --> 0:38:02.600
<v Speaker 2>found out that phantom twins supure much earlier in my

0:38:02.680 --> 0:38:05.560
<v Speaker 2>mother and my father were writing in my seventh in

0:38:05.600 --> 0:38:09.080
<v Speaker 2>my mother's seventh months, so it would have disappeared in

0:38:09.800 --> 0:38:12.640
<v Speaker 2>the first three or four or five months. So I

0:38:12.640 --> 0:38:15.839
<v Speaker 2>think I must have been a twin and didn't know it,

0:38:15.880 --> 0:38:19.799
<v Speaker 2>And now I believe I was, and I believe that

0:38:19.920 --> 0:38:22.800
<v Speaker 2>explains why I never felt really totally alone.

0:38:24.200 --> 0:38:26.960
<v Speaker 3>I want to ask you, you know, all of these

0:38:27.000 --> 0:38:31.919
<v Speaker 3>different kinds of shondas they are so different from each other.

0:38:32.440 --> 0:38:36.480
<v Speaker 3>There is the shonda of doing something wrong or quote

0:38:36.560 --> 0:38:40.319
<v Speaker 3>unquote wrong, or doing something that doesn't fit in the

0:38:40.360 --> 0:38:46.600
<v Speaker 3>social mores of society. But then there's the shonda of

0:38:47.200 --> 0:38:53.560
<v Speaker 3>becoming sick with cancer, or the shonda of losing a baby,

0:38:54.280 --> 0:38:56.400
<v Speaker 3>you know, or in a way what you were talking

0:38:56.400 --> 0:38:59.400
<v Speaker 3>about when you first got to Brandie, of feeling like

0:38:59.480 --> 0:39:02.719
<v Speaker 3>there was a shonda in having lost your mother four

0:39:02.760 --> 0:39:06.359
<v Speaker 3>months earlier, that it would make people pity you. It's

0:39:06.480 --> 0:39:10.520
<v Speaker 3>all under this umbrella of shonda. Do you think that

0:39:10.520 --> 0:39:14.359
<v Speaker 3>that's particular to Jewish people or do you think that

0:39:14.360 --> 0:39:15.960
<v Speaker 3>that's a universal idea.

0:39:16.600 --> 0:39:20.160
<v Speaker 2>I am only speaking for a culture I know, and

0:39:20.200 --> 0:39:23.920
<v Speaker 2>that is the culture of your speaking Eastern European immigrants

0:39:23.960 --> 0:39:28.719
<v Speaker 2>to this country. And I know that shame based secrecy

0:39:29.040 --> 0:39:32.759
<v Speaker 2>really well. I don't know others. I've intrigued others, but

0:39:32.880 --> 0:39:35.560
<v Speaker 2>I can't vouch for them. I will tell you that

0:39:35.680 --> 0:39:38.640
<v Speaker 2>I was steeped in the biblical stories that are full

0:39:38.640 --> 0:39:43.479
<v Speaker 2>of secrets. God hides, you know, hester I mean, Lea

0:39:43.600 --> 0:39:47.120
<v Speaker 2>is behind a veil and Jacob thinks he's marrying Rachel.

0:39:47.360 --> 0:39:52.719
<v Speaker 2>So trickery abounds, Pretense abounds in the talment shaming is

0:39:52.840 --> 0:39:56.640
<v Speaker 2>a kind of murder. It's like considered like shedding blood.

0:39:56.719 --> 0:40:01.880
<v Speaker 2>So I feel shame and secrecy are intrinsically Jewish because

0:40:02.719 --> 0:40:06.839
<v Speaker 2>I know Judaism. I have been steeped in it. It's

0:40:06.840 --> 0:40:10.960
<v Speaker 2>my hiding, is my heritage, and it's my legacy from

0:40:11.040 --> 0:40:11.640
<v Speaker 2>my family.

0:40:15.600 --> 0:40:19.759
<v Speaker 3>After a lifetime of shanda and all kinds of familial secrecy,

0:40:20.440 --> 0:40:24.560
<v Speaker 3>now Letty grapples with her own secret, her own illness.

0:40:25.320 --> 0:40:30.480
<v Speaker 3>She's diagnosed with a tumor. It's benign, absolutely not cancerous,

0:40:31.000 --> 0:40:33.360
<v Speaker 3>but it is in her brain and she does have

0:40:33.440 --> 0:40:38.360
<v Speaker 3>it surgically removed. When she receives the diagnosis. She doesn't

0:40:38.360 --> 0:40:42.560
<v Speaker 3>even consider telling anyone outside of her immediate family. It's

0:40:42.600 --> 0:40:46.640
<v Speaker 3>in her DNA not to tell. But it's also in

0:40:46.680 --> 0:40:50.600
<v Speaker 3>her DNA to understand that secrets don't serve us, not

0:40:50.719 --> 0:40:53.080
<v Speaker 3>in the long run, not if we want to be

0:40:53.160 --> 0:40:57.800
<v Speaker 3>our fullest, most whole selves. This diagnosis is part of

0:40:57.880 --> 0:41:02.920
<v Speaker 3>Letty's story, so slowly, carefully, she begins to tell it.

0:41:04.840 --> 0:41:07.359
<v Speaker 2>As I say, I think it was like this old

0:41:07.440 --> 0:41:10.040
<v Speaker 2>joke about what they asked about what real estate and

0:41:10.040 --> 0:41:13.960
<v Speaker 2>what matters and what matters is location, location, location, So

0:41:14.040 --> 0:41:17.399
<v Speaker 2>what mattered to me was that this illness was in

0:41:17.480 --> 0:41:21.120
<v Speaker 2>my brain, and I was raised to believe. I was

0:41:21.120 --> 0:41:24.640
<v Speaker 2>like a little Jewish girl who was told we are

0:41:24.760 --> 0:41:28.919
<v Speaker 2>our brains. That's what allowed us to survive. We knew

0:41:28.960 --> 0:41:32.880
<v Speaker 2>when to hide, we knew when to strive. If you're smart,

0:41:33.120 --> 0:41:35.760
<v Speaker 2>you don't have to be beautiful. You'll find a way.

0:41:36.120 --> 0:41:39.759
<v Speaker 2>And here I had a tumor in my brain. No

0:41:39.840 --> 0:41:43.319
<v Speaker 2>one hears tumor and doesn't think cancer, and so I

0:41:43.400 --> 0:41:46.239
<v Speaker 2>still have a lot of trouble telling the story of

0:41:46.400 --> 0:41:49.160
<v Speaker 2>it because I know when people hear tumor, they're gonna

0:41:49.160 --> 0:41:53.160
<v Speaker 2>think I have cancer. I never had brain cancer. And

0:41:53.280 --> 0:41:57.120
<v Speaker 2>you who our schooled as I was that you are

0:41:57.160 --> 0:41:59.960
<v Speaker 2>your brain. I didn't want to lose my brain because

0:42:00.080 --> 0:42:02.120
<v Speaker 2>I didn't want something growing in my brain because my

0:42:02.160 --> 0:42:05.360
<v Speaker 2>brain is my mind. I depend on my mind my

0:42:05.400 --> 0:42:11.680
<v Speaker 2>whole life. Having a brain tumor is an involuntary affliction,

0:42:12.800 --> 0:42:16.239
<v Speaker 2>but it falls under the rule brick of people will

0:42:16.280 --> 0:42:20.720
<v Speaker 2>be talking about me and I will end up being

0:42:21.160 --> 0:42:24.680
<v Speaker 2>the woman who has a tumor, and that will be

0:42:24.719 --> 0:42:27.600
<v Speaker 2>a shanda. I don't know whether it's called a shanda,

0:42:27.719 --> 0:42:31.160
<v Speaker 2>but you just don't want to be exposed when you

0:42:31.200 --> 0:42:34.520
<v Speaker 2>don't want to be exposed that in some way, it

0:42:34.560 --> 0:42:39.439
<v Speaker 2>will diminish you, it will misrepresent you, it will mark you.

0:42:40.760 --> 0:42:43.759
<v Speaker 2>That's the Shonda part, that you're no longer.

0:42:43.520 --> 0:42:44.160
<v Speaker 4>Who you are.

0:42:45.440 --> 0:42:49.840
<v Speaker 2>You are a representative of yourself constructed by somebody else

0:42:50.160 --> 0:42:53.920
<v Speaker 2>because of this information. You're somebody who might be dying.

0:42:55.080 --> 0:42:57.839
<v Speaker 2>You're somebody who can't be hired for lecture day. You're

0:42:57.880 --> 0:42:59.920
<v Speaker 2>somebody who might not be clear headed about right.

0:43:02.000 --> 0:43:04.960
<v Speaker 3>Can you talk a little bit about what you mean

0:43:05.000 --> 0:43:05.800
<v Speaker 3>by good shame.

0:43:06.680 --> 0:43:10.440
<v Speaker 2>I think good shame is alias conscience. I use a

0:43:10.480 --> 0:43:13.960
<v Speaker 2>really trivial example, and that is I reached from my phone,

0:43:14.320 --> 0:43:17.080
<v Speaker 2>pulled it out of my pocket, and I was walking

0:43:17.120 --> 0:43:19.360
<v Speaker 2>on the trails of Central Park.

0:43:19.520 --> 0:43:21.160
<v Speaker 4>I was all by myself.

0:43:22.400 --> 0:43:24.759
<v Speaker 2>In the what's called the ramble, and out of my

0:43:24.840 --> 0:43:28.000
<v Speaker 2>pocket wrapped a tissue. And I was walking fast walking,

0:43:28.000 --> 0:43:31.280
<v Speaker 2>which I like to do. And I could have kept going.

0:43:31.600 --> 0:43:33.799
<v Speaker 2>I could have just kept going. No one was behind me,

0:43:33.880 --> 0:43:35.239
<v Speaker 2>no one was in front of me, no one was

0:43:35.280 --> 0:43:37.759
<v Speaker 2>sitting up on a ledge. But I stopped and went

0:43:37.840 --> 0:43:41.239
<v Speaker 2>back because I would be ashamed of myself if I

0:43:41.360 --> 0:43:45.279
<v Speaker 2>left litter on a nature trail, and I count that

0:43:45.520 --> 0:43:49.719
<v Speaker 2>as good shame. It's not the shame that the base is,

0:43:49.920 --> 0:43:53.120
<v Speaker 2>and it's not corrosive. Of course, you know your own

0:43:53.120 --> 0:43:56.600
<v Speaker 2>counturs the day. We spend the whole day repairing and

0:43:56.680 --> 0:43:59.960
<v Speaker 2>asking forgiveness, and we feel cleanse and we feel new.

0:44:00.440 --> 0:44:03.680
<v Speaker 2>But you can't feel cleansed a new if somebody said

0:44:03.760 --> 0:44:06.879
<v Speaker 2>you are a bad person, and if you were raised

0:44:06.880 --> 0:44:10.920
<v Speaker 2>by a parent who said shame on you, it's different

0:44:10.960 --> 0:44:14.160
<v Speaker 2>then you did this bad thing. I just think good

0:44:14.160 --> 0:44:17.520
<v Speaker 2>shame is something that keeps us on the straightened arrow

0:44:17.600 --> 0:44:19.359
<v Speaker 2>or trying. It's aspirational.

0:44:20.239 --> 0:44:25.480
<v Speaker 3>You also describe it as prophylactic, preventative, and preemptive. And

0:44:25.520 --> 0:44:28.120
<v Speaker 3>the last thing, very near the end of your books

0:44:28.160 --> 0:44:31.920
<v Speaker 3>that you write is I'm convinced that happiness lies in

0:44:31.960 --> 0:44:33.160
<v Speaker 3>a secret, free.

0:44:32.920 --> 0:44:38.600
<v Speaker 2>Life because I got it all out.

0:44:43.440 --> 0:44:47.520
<v Speaker 3>Here's Letty with some wise and beautiful words from Shonda.

0:44:50.080 --> 0:44:53.840
<v Speaker 2>Secrets flutter through the chambers of the heart like ghosts

0:44:53.840 --> 0:44:57.720
<v Speaker 2>who won't give up the haunt. Yet, when we speak

0:44:57.800 --> 0:45:03.480
<v Speaker 2>something once thought unspeaks. When we admit a devastating humiliation

0:45:04.440 --> 0:45:08.960
<v Speaker 2>or a violation of societal norms, we freak the immensity

0:45:09.000 --> 0:45:12.880
<v Speaker 2>of our shame to human scale, and the truth told

0:45:13.320 --> 0:45:16.480
<v Speaker 2>finds its reflection in the eyes of the one who

0:45:16.560 --> 0:45:20.879
<v Speaker 2>hears it and makes the choice to accept us as

0:45:20.920 --> 0:45:24.560
<v Speaker 2>we are, or to forgive what we imagined to be

0:45:24.719 --> 0:45:31.440
<v Speaker 2>forever unforgivable. In that moment, the burden lifts, the window opens,

0:45:31.880 --> 0:45:39.120
<v Speaker 2>and we're free.

0:45:43.480 --> 0:45:47.520
<v Speaker 3>Family Secrets is a production of iHeartRadio. Molly's Accurr is

0:45:47.520 --> 0:45:50.680
<v Speaker 3>the story editor and Dylan Fagin is the executive producer.

0:45:51.960 --> 0:45:53.960
<v Speaker 3>If you have a family secret you'd like to share,

0:45:54.360 --> 0:45:56.800
<v Speaker 3>please leave us a voicemail and your story could appear

0:45:56.800 --> 0:46:00.200
<v Speaker 3>on an upcoming episode. Our number is one a day

0:46:00.280 --> 0:46:04.440
<v Speaker 3>eight Secret zero. That's the number zero. You can also

0:46:04.560 --> 0:46:09.359
<v Speaker 3>find me on Instagram at Danny Rider. And if you'd

0:46:09.400 --> 0:46:11.880
<v Speaker 3>like to know more about the story that inspired this podcast,

0:46:12.280 --> 0:46:14.160
<v Speaker 3>check out my memoir Inheritance.

0:46:33.560 --> 0:46:37.759
<v Speaker 1>For more podcasts from iHeartRadio, visit the iHeartRadio app, Apple Podcasts,

0:46:37.840 --> 0:46:39.920
<v Speaker 1>or wherever you listen to your favorite shows.