WEBVTT - Ep. 3: Aubrey Marcus

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<v Speaker 1>Hey, everybody, welcome to episode number three of the Hunting Collective,

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<v Speaker 1>Coming you back home in Austin, Texas. I know. Number

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<v Speaker 1>one we were in Mexico with Stephen. Now number two

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<v Speaker 1>we were in Salt Lake City for the Western Hunting

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<v Speaker 1>expot with our boy Ryan Callahan. Uh. Two great episodes

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<v Speaker 1>of great conversations. Number three, we're back home here in Austin, Texas,

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<v Speaker 1>and we're joined by Aubrey Marcus. UM. If you're just

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<v Speaker 1>a hunting fan, if you're a guy that's listening to

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<v Speaker 1>this connected in the hunting industry, you may not know

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<v Speaker 1>who Aubrey Marcus is. You may never heard of his

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<v Speaker 1>company on It, of which he is the CEO, and

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<v Speaker 1>you may have never heard the term total human optimization.

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<v Speaker 1>I don't think any of that matters for this conversation, because,

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<v Speaker 1>as you'll find, Aubrey Marcus is philosopher, he is a

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<v Speaker 1>deep thinker. He's a man who practices psychedelics to better

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<v Speaker 1>his life, not to just get the high. And he's

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<v Speaker 1>one of the more successful people you've ever meet, both spiritually,

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<v Speaker 1>personally and professionally. He just is emanates success. He is

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<v Speaker 1>uh someone that I greatly admire, not only for what

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<v Speaker 1>he does and his visit, how he speaks. UM. You

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<v Speaker 1>can find him, of course on the Aubrey Markets podcasts.

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<v Speaker 1>They tell me there's ten million downloads on that thing

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<v Speaker 1>on iTunes, which is crazy. Um. He just released his

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<v Speaker 1>own book was published by Arburak Collins, Owned The Day,

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<v Speaker 1>Own Your Life, just about optimizing your daily life and

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<v Speaker 1>getting back to being better. And just to say this,

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<v Speaker 1>there wasn't some arrangement here with Aubrey and I where

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<v Speaker 1>I would have him on the podcast just to promote

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<v Speaker 1>the book, as is the general parlance for UM appearances

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<v Speaker 1>and stuff like this. I've hunted with Aubrey a couple

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<v Speaker 1>of different times, UM Bear hunted in Alberta. Most recently,

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<v Speaker 1>as you'll hear in the podcast. We had a great time.

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<v Speaker 1>Were connected. He's just a great dude. So when I

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<v Speaker 1>was thinking about who I'm going to get with to

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<v Speaker 1>continue this awesome conversation about hunting that we've been having,

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<v Speaker 1>I thought, what a different mind, what a person to

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<v Speaker 1>explore this with that Aubrey Marcus is. So that's what

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<v Speaker 1>I did. I shot him a text I said, dude,

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<v Speaker 1>can I come over? Um too? On it which is

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<v Speaker 1>headquarters in Austin, Texas and just hang with you and

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<v Speaker 1>have a conversation about what what you do and what

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<v Speaker 1>you think and open up a little bit of the

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<v Speaker 1>doors of hunting for Aubrey and let you guys in

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<v Speaker 1>on on what he thinks. And so that's what we did.

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<v Speaker 1>That's what we did. I know this is a long

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<v Speaker 1>winded way of saying, welcome to podcast number three, But anyway,

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<v Speaker 1>welcome to podcast number three. Enjoy Aubrey Marcus. What's up man?

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<v Speaker 1>What's up that he's living the dream? I don't know.

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<v Speaker 1>Everybody says that, but no, but you actually might be.

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<v Speaker 1>Maybe I think you might be too. I might be.

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<v Speaker 1>I might be. Listen. I don't want to get into

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<v Speaker 1>aren't we though. If we're not, then then then we

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<v Speaker 1>should be. Well let's figure out. Let's yeah, let's figure

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<v Speaker 1>out if we're not currently living the dream, how we

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<v Speaker 1>can get there before this hour and this hour glass

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<v Speaker 1>is over. I don't want to get into like, hey,

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<v Speaker 1>tell us about yourself. I would I would much prefer

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<v Speaker 1>you tell me about the time we went bear hunting

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<v Speaker 1>and you had experience with a bear, the psychedelic experience

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<v Speaker 1>where a bear spoke to you. Am I right? Remember that, right, Well, yeah,

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<v Speaker 1>I mean I've had that experience. Happened multiple times, and

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<v Speaker 1>that wasn't actually during the hunting trip. That happened before

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<v Speaker 1>and uh yeah, right, so you had that experience and

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<v Speaker 1>that we were going bear hunting and there was a

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<v Speaker 1>little bit of a like the interaction you were looking for.

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<v Speaker 1>To tell me, I just wanted people to hear about that.

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<v Speaker 1>I feel like that informs So yeah, one of the

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<v Speaker 1>first times I was doing ayahuasca. Um Aahuasca is a

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<v Speaker 1>South American plant concoction that combines a vine, the actual

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<v Speaker 1>ayahuasca vine, with some d M T containing leaves like

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<v Speaker 1>chakruna or ope yah he or wambisas these very rich

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<v Speaker 1>green leaves from the rainforest, and they pound out the

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<v Speaker 1>vine and they brew it into this tea and it

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<v Speaker 1>becomes very psychoactive, psychedelic, and they used it in a

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<v Speaker 1>lot of their healing practices. Apologies to those of you

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<v Speaker 1>who know what I wask is, but that's a little

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<v Speaker 1>bit of the background. So I've gone down there and

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<v Speaker 1>participated in some of those indigenous ceremonies and you what

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<v Speaker 1>seems to it seems like you have contact with other entities,

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<v Speaker 1>other visions that come and maybe these come from your

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<v Speaker 1>own mind, or maybe these come from somewhere else, doesn't

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<v Speaker 1>really matter, because they're very instructional and educational and very

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<v Speaker 1>profound on your life. And one of the visions with

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<v Speaker 1>a bear, um happened like a rookie. John Dudley, John

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<v Speaker 1>Dudley should the podcast John Dudley, Hey on podcasts on

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<v Speaker 1>podcast with Aubrey Marcus right now where you're interrupting. What's

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<v Speaker 1>up John? Hey? Brother much man? What are you doing

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<v Speaker 1>right now? I'm driving back from Oklahoma from That's what

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<v Speaker 1>we call hunting us. But John Dudley goes out, it's

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<v Speaker 1>a you just so accurate. Yeah, it's no longer hunting.

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<v Speaker 1>It's killing, it's killing everybody. Well, um, we just want

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<v Speaker 1>to say hi, and I'll call you back later and

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<v Speaker 1>uh we'll talk him. We'll talk, all right. Thanks for

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<v Speaker 1>You're welcome, brother, You're welcome, man. Yeah, look forward to

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<v Speaker 1>catching up with you. Are you good? I was gonna

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<v Speaker 1>have a special guest. We had that my first time

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<v Speaker 1>that you. That's lucky. I like that especially it's John Dudley. Dudley. Ah. Yeah,

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<v Speaker 1>So anyways, I'm in this visionary state and I get

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<v Speaker 1>this image of a bear, and the bear is like

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<v Speaker 1>weighted down with all these gold chains in a crown,

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<v Speaker 1>and he's like wrestling against it, and he's like trying

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<v Speaker 1>to move, but he's just like he's covered in chains,

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<v Speaker 1>like more than Mr T, like way more than Mr T.

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<v Speaker 1>Just chains weighing him down all over the place, and

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<v Speaker 1>he's trying to move and trying to run, but he

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<v Speaker 1>can't because the gold is so heavy. And I'm watching

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<v Speaker 1>him do this, and he looks at me, the bear

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<v Speaker 1>in my vision, and goes, you know, I remember before

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<v Speaker 1>I had all these gold chains in this crown, when

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<v Speaker 1>I used to be able to run free, just like

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<v Speaker 1>a bear. And then instantly like flashed back to his

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<v Speaker 1>younger self, before he had all this wealth and accumulation

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<v Speaker 1>and status, and I'm the king bear when here's all

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<v Speaker 1>my wealth. And he was just charging through the forest,

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<v Speaker 1>and then I was like became like one of the

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<v Speaker 1>bears and we were like charging through the forest together,

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<v Speaker 1>and it was this really cool like visual representation and

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<v Speaker 1>reminder of you know, a bear really stores all of

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<v Speaker 1>his wealth on himself. It's free to roam and rub

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<v Speaker 1>trees and chase things down and fight and fuck and

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<v Speaker 1>do all the things. It has no attachments to anything,

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<v Speaker 1>and then it just goes to sleep and wears it off.

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<v Speaker 1>Whereas in that image, when the bear started to become

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<v Speaker 1>more like a human and where his wealth externally, then

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<v Speaker 1>it actually slowed him down. It actually prevented him from

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<v Speaker 1>being what he really was at his core, which is

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<v Speaker 1>an animal that liked to roam and like to be free.

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<v Speaker 1>And you know, it's very much an analogy for what

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<v Speaker 1>we humans do to ourselves, tied to our houses and

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<v Speaker 1>cars and possessions and wealth, and always concerned about this

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<v Speaker 1>or that and our status and are we king or

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<v Speaker 1>are we not king? Whatever, all of this nonsense that

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<v Speaker 1>prevents us from actually being the human organism that we are. Yeah, now,

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<v Speaker 1>I found that when you remember you telling me that

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<v Speaker 1>on the drive up to camp, and the goal was

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<v Speaker 1>maybe not to like face down a bear and figure

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<v Speaker 1>all that out, but that was your You had that

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<v Speaker 1>you know, psychedelic relationship with a bear. That that it

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<v Speaker 1>struck me as that I would never encounter someone in

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<v Speaker 1>the hunting you need that would have that that relationship

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<v Speaker 1>or at least mental acuity to be like I have

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<v Speaker 1>this relationship with the bear it's like a delicate It

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<v Speaker 1>came in a different world that I you know, I

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<v Speaker 1>took ayawaskin then I experienced that. So I always thought,

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<v Speaker 1>how different your perspectives are based on who you are

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<v Speaker 1>and what you do and the experiences that you've had

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<v Speaker 1>that very few people that I've met, you know, outside

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<v Speaker 1>of Yeah, I mean I have a deep connection with

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<v Speaker 1>with that animal and the symbolism of that animal. I mean,

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<v Speaker 1>you can track it back to some of the druid

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<v Speaker 1>lore where you know, the druid name for bears art

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<v Speaker 1>and that was you know, Arthur is like the bear king.

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<v Speaker 1>You know, it's like it's a symbol of kind of

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<v Speaker 1>they're the king of the forest in that way, just

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<v Speaker 1>as the lion might be the king of the jungle

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<v Speaker 1>lines and lines aren't even in jungles. That's a weird saying, right,

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<v Speaker 1>that's a movie that we can but you know, so

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<v Speaker 1>there's from that saying to this other I I you know,

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<v Speaker 1>I bought a ranch at the foot of Bear Mountain.

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<v Speaker 1>It's like this animal that just keeps coming up in

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<v Speaker 1>multiple ways. But I hadn't had any visceral experience ants

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<v Speaker 1>with the bear. So I went and you know, prepared

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<v Speaker 1>to hunt one. But I knew that if that bear,

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<v Speaker 1>if the bear was coming, you know, it would show

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<v Speaker 1>itself and I would know that was the one that

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<v Speaker 1>was the one um And you know, I was calling

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<v Speaker 1>out and seeing if that was going to be the

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<v Speaker 1>time where I would have that you know, hunting death

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<v Speaker 1>experience where I'd actually be able to consume the flesh

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<v Speaker 1>of that bear. But that bear didn't appear. I had

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<v Speaker 1>you know, young sALS and um you know, different different

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<v Speaker 1>other bears. Nothing actually came that I could take a

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<v Speaker 1>shot at. But it was still an awesome experience because

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<v Speaker 1>I'm there in the woods and you know, in some

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<v Speaker 1>cases ten feet away from bears, and you get to

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<v Speaker 1>see their curious little personalities and this how natural they

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<v Speaker 1>are um as an animal and got to understand them.

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<v Speaker 1>So while I didn't get to kill and consume one

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<v Speaker 1>in the same way like, that experience was still incredibly

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<v Speaker 1>awesome for me. Well and you still and you get

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<v Speaker 1>to learn a bit of natural history of the animal.

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<v Speaker 1>I don't know about what it ate, where it lived, it,

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<v Speaker 1>did you what it's what it's what it was like,

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<v Speaker 1>only like really observing it and being super quiet and

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<v Speaker 1>being super focused and like being completely in tune with

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<v Speaker 1>your surroundings. I mean, that's the awesome thing about it.

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<v Speaker 1>You're on the ground with bears and there's other gnarly

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<v Speaker 1>bears around there, and you know like you have to

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<v Speaker 1>kind of be you have to kind of be focused. Well,

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<v Speaker 1>that's the thing about bears, especially is it black bears

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<v Speaker 1>where we were in Alberta. Um, those bears are for

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<v Speaker 1>all intense purchases docile like they they give off the

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<v Speaker 1>emote this like docile nature, and when you're you're ten

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<v Speaker 1>feet away from him, you're not. I don't know what

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<v Speaker 1>your experience was, but my experience wasn't too immediately narrow

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<v Speaker 1>back and be defensive. It was to be aware, like

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<v Speaker 1>to be where it was there. But but also at

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<v Speaker 1>the same time, you know, not we go running hide

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<v Speaker 1>and crawling the tree. Um. I found that to be.

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<v Speaker 1>But you also understand you're at the mercy of the

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<v Speaker 1>nature that bear. If that bear decides it wants to

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<v Speaker 1>rip your face off, it has every ability to do it,

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<v Speaker 1>and there's not a lot that point you can do

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<v Speaker 1>about it, so that the unpredictable nature of that animal

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<v Speaker 1>still exists even though you feel like you're in this quiet,

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<v Speaker 1>serene observation mode. You can never switch off that your

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<v Speaker 1>own animal mode. I know, yeah, because when those bears

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<v Speaker 1>start creeping towards you, you know, you don't want to

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<v Speaker 1>show fear right, like you want to just like check

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<v Speaker 1>them a little bit, like hey, you know yeah, and

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<v Speaker 1>then they go like, hey, y oh, no nothing, I

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<v Speaker 1>was just I was just exploring. But that's one thing

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<v Speaker 1>like in in the podcast that that I've tried to

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<v Speaker 1>put out there the first couple that we've done. The

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<v Speaker 1>most feedback I've got is the conversation of value systems

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<v Speaker 1>going into hunting, like how we value the animal. I

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<v Speaker 1>think we all anybody that goes hunting UM. We'll talk

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<v Speaker 1>a little bit more about your history in it and

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<v Speaker 1>then kind of what you want to do in the future,

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<v Speaker 1>But anybody that goes hunting a signs of value to

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<v Speaker 1>the animal with they're hunting UM. And we discussed, like

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<v Speaker 1>in the hunting bubble, what that looks like. Maybe it's

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<v Speaker 1>not always the best value. We may outwardly value the animal,

0:12:01.440 --> 0:12:04.360
<v Speaker 1>but internally we may fetishize its antlers or you know,

0:12:04.400 --> 0:12:07.360
<v Speaker 1>some part of it that isn't That isn't the nature

0:12:07.360 --> 0:12:10.120
<v Speaker 1>of hunting in and of itself. When you in that

0:12:10.160 --> 0:12:12.240
<v Speaker 1>experience that any other hunt you've been on, how do

0:12:12.240 --> 0:12:14.120
<v Speaker 1>you find that you explain the value of that animal

0:12:14.160 --> 0:12:16.000
<v Speaker 1>as you go. I mean it's a good that psychedelic

0:12:16.040 --> 0:12:18.600
<v Speaker 1>experience in the relationship. I think maybe touches on that

0:12:18.640 --> 0:12:21.200
<v Speaker 1>a little bit. But is there a deeper Yeah, I

0:12:21.200 --> 0:12:24.960
<v Speaker 1>mean I don't think I ever appreciated meat until I

0:12:25.000 --> 0:12:29.400
<v Speaker 1>went hunting, you know, like as conscious quotation marks as

0:12:29.400 --> 0:12:31.880
<v Speaker 1>I try to be, and as spiritually in tune as

0:12:31.880 --> 0:12:35.200
<v Speaker 1>I try to be. You know, I ate cheeseburgers with

0:12:35.320 --> 0:12:38.880
<v Speaker 1>fucking impunity. You know I ate steaks and tenderloins with

0:12:39.000 --> 0:12:42.199
<v Speaker 1>fucking impunity. You know, this was just meat. I hadn't

0:12:42.200 --> 0:12:44.280
<v Speaker 1>been part of the slaughtering process. I hadn't been part

0:12:44.280 --> 0:12:46.920
<v Speaker 1>of the hunting process, and you know, I had obviously

0:12:46.960 --> 0:12:49.280
<v Speaker 1>an understanding like, all right, this food came from an animal.

0:12:49.320 --> 0:12:52.160
<v Speaker 1>I'm not deluding myself. But I didn't really get it

0:12:52.320 --> 0:12:56.080
<v Speaker 1>until you know, I went and hunted my first you know,

0:12:56.200 --> 0:12:57.920
<v Speaker 1>black buck. It was a black buck though, that was

0:12:57.960 --> 0:13:03.400
<v Speaker 1>the first animal that I successfully hunted, and that just

0:13:03.520 --> 0:13:08.720
<v Speaker 1>recalibrated everything. And it was really interesting because you know,

0:13:08.800 --> 0:13:11.160
<v Speaker 1>for me, that act you know, I've been part of

0:13:11.240 --> 0:13:14.600
<v Speaker 1>Native American spirituality, South American spirituality, where hunting is kind

0:13:14.640 --> 0:13:17.079
<v Speaker 1>of part of It's just part of life, and there

0:13:17.160 --> 0:13:19.800
<v Speaker 1>is no distinction between your spiritual life and your hunting

0:13:19.800 --> 0:13:21.839
<v Speaker 1>life and your sex life and all of this. It's

0:13:21.880 --> 0:13:24.760
<v Speaker 1>all just kind of woven together. And so for me,

0:13:24.800 --> 0:13:26.400
<v Speaker 1>you know, I did my best. You know, it was

0:13:26.440 --> 0:13:28.800
<v Speaker 1>hunting with a rifle. At that point, I wasn't um

0:13:28.840 --> 0:13:31.120
<v Speaker 1>adept enough of the bow to try and take one out,

0:13:31.160 --> 0:13:33.319
<v Speaker 1>so you know, before we went out, I said a

0:13:33.320 --> 0:13:35.880
<v Speaker 1>little prayer over the gun and over the bullets so

0:13:35.920 --> 0:13:38.640
<v Speaker 1>that the you know, it would be accurate and swift,

0:13:38.800 --> 0:13:43.640
<v Speaker 1>and you know, then went out and UM, finally, at

0:13:43.679 --> 0:13:45.840
<v Speaker 1>the end of a really long day, found a dough

0:13:45.880 --> 0:13:49.400
<v Speaker 1>and UM took the shot. It was clean, and then

0:13:49.679 --> 0:13:52.600
<v Speaker 1>came and you know, ran over and and it was

0:13:52.640 --> 0:13:55.160
<v Speaker 1>still alive. And I had a small pocket knife that

0:13:55.200 --> 0:13:58.400
<v Speaker 1>my uncle gave me, not pocket knife, like a holstered

0:13:59.200 --> 0:14:02.360
<v Speaker 1>sheath knife, and UM, you know, kind of put my

0:14:02.440 --> 0:14:05.400
<v Speaker 1>hand over it and put the knife through its heart

0:14:05.920 --> 0:14:08.560
<v Speaker 1>to kill it. And at that moment, there was just

0:14:08.679 --> 0:14:13.240
<v Speaker 1>nothing but this feeling of just profound gratitude, like some

0:14:13.360 --> 0:14:15.880
<v Speaker 1>of the most you know, and I said another little

0:14:15.880 --> 0:14:18.120
<v Speaker 1>prayer there of thank you to the animal. But this

0:14:18.320 --> 0:14:21.200
<v Speaker 1>this profound love for that animal, and that's something I

0:14:21.200 --> 0:14:23.720
<v Speaker 1>think that non hunters would never understand. And like, at

0:14:23.800 --> 0:14:27.200
<v Speaker 1>that moment, it's probably the most I've ever loved an

0:14:27.240 --> 0:14:30.080
<v Speaker 1>animal that wasn't like my dog or something like that. Like,

0:14:30.120 --> 0:14:33.280
<v Speaker 1>I've never loved an animal more than that moment as

0:14:33.320 --> 0:14:35.200
<v Speaker 1>I had my hands on its still warm body, and

0:14:35.200 --> 0:14:38.920
<v Speaker 1>it was just this radical expression of gratitude, and that

0:14:39.040 --> 0:14:43.640
<v Speaker 1>was just a total game changing, paradigm shifting moment for me.

0:14:43.680 --> 0:14:46.640
<v Speaker 1>It was like, holy shit, this animal that was once

0:14:46.680 --> 0:14:49.400
<v Speaker 1>alive that I was walking watching track down the things,

0:14:49.920 --> 0:14:52.120
<v Speaker 1>it's now died and it's now going to feed me,

0:14:52.720 --> 0:14:55.240
<v Speaker 1>you know. And right now, even now, it's skin is

0:14:55.320 --> 0:14:58.200
<v Speaker 1>underneath my alter at home, and every day that I

0:14:58.240 --> 0:15:00.520
<v Speaker 1>go into meditate, you know, I like handles on it

0:15:00.520 --> 0:15:02.720
<v Speaker 1>and I see it and you know, the meats long gone,

0:15:03.160 --> 0:15:06.200
<v Speaker 1>but um, but it's still there with me in that moment,

0:15:06.520 --> 0:15:08.760
<v Speaker 1>even more importantly, it's still there. But it wasn't even

0:15:08.800 --> 0:15:11.120
<v Speaker 1>just that moment of that profound love and gratitude for

0:15:11.160 --> 0:15:14.520
<v Speaker 1>the animal. It was the process of skinning it and

0:15:14.520 --> 0:15:17.760
<v Speaker 1>then quartering it and then feeling like, oh, I understand

0:15:17.800 --> 0:15:20.960
<v Speaker 1>why you know why these different parts are softer than

0:15:21.000 --> 0:15:23.440
<v Speaker 1>these muscles. Why the haunters are harder because they're the

0:15:23.520 --> 0:15:26.280
<v Speaker 1>muscles that are more sinuy used for climbing and running.

0:15:26.320 --> 0:15:29.440
<v Speaker 1>And why the tenderloin softer because that muscle is only

0:15:29.520 --> 0:15:31.600
<v Speaker 1>used for quick cuts and it doesn't get used all

0:15:31.640 --> 0:15:34.320
<v Speaker 1>the time. And you know how the backstrap is another

0:15:34.360 --> 0:15:37.560
<v Speaker 1>one of those muscles that like every different part like

0:15:37.640 --> 0:15:39.760
<v Speaker 1>you get it, and then so like when I ordered

0:15:39.800 --> 0:15:42.080
<v Speaker 1>those parts, I'm like, oh, no, I know even if

0:15:42.080 --> 0:15:45.000
<v Speaker 1>it's a cow, like I get it, I get part

0:15:45.040 --> 0:15:48.800
<v Speaker 1>of the animal this is from. And man, it's like,

0:15:49.360 --> 0:15:51.960
<v Speaker 1>I think it should be like a fucking pre prerequisite

0:15:52.000 --> 0:15:54.120
<v Speaker 1>that you should have, like a mere eating license and

0:15:54.160 --> 0:15:57.320
<v Speaker 1>your meat eating license. You have to hunt and and

0:15:57.360 --> 0:16:00.720
<v Speaker 1>fucking butcherself. I said, what if you had to? You

0:16:00.760 --> 0:16:02.800
<v Speaker 1>had if you want to have a steak, you had

0:16:02.840 --> 0:16:05.040
<v Speaker 1>to go down to your local butcher shop or some

0:16:05.160 --> 0:16:07.800
<v Speaker 1>factory farm and take a nailgun and black a cow

0:16:07.840 --> 0:16:10.000
<v Speaker 1>in the head. You had to You had to then

0:16:10.040 --> 0:16:13.840
<v Speaker 1>gut the cow, pull its guts out, butcher it, pack

0:16:13.880 --> 0:16:15.840
<v Speaker 1>it up, ship it out, and then once you're done that,

0:16:15.880 --> 0:16:18.160
<v Speaker 1>They're like, thanks, you past the class, past little test.

0:16:18.400 --> 0:16:20.320
<v Speaker 1>If you get a little laminated car that says you

0:16:20.320 --> 0:16:22.200
<v Speaker 1>can have steak now. And then you go to the

0:16:22.200 --> 0:16:23.960
<v Speaker 1>store and they're like, sir, I'd like to see your license,

0:16:24.760 --> 0:16:27.160
<v Speaker 1>Like you want that ribby, I'd like to see your license,

0:16:27.480 --> 0:16:30.240
<v Speaker 1>And you're like, okay, well here's my cow license. I

0:16:30.280 --> 0:16:33.760
<v Speaker 1>don't have my chicken license yet, but I'm working on it. Yeah. Man,

0:16:34.480 --> 0:16:36.960
<v Speaker 1>that's what hunting is like. It's like getting your deer license.

0:16:37.000 --> 0:16:39.960
<v Speaker 1>It's like understanding now that that that this piece of

0:16:40.080 --> 0:16:43.720
<v Speaker 1>venison is something more than that. And the other thing

0:16:43.760 --> 0:16:45.440
<v Speaker 1>I would you know that strikes me from what you

0:16:45.480 --> 0:16:48.360
<v Speaker 1>were just saying, is that when something dies that you

0:16:48.400 --> 0:16:50.800
<v Speaker 1>love and you appreciate, you feel gratitude. Right, it's one

0:16:50.840 --> 0:16:53.480
<v Speaker 1>of your family members dies, or your dog dies, or

0:16:53.760 --> 0:16:56.920
<v Speaker 1>just anything leaves the earth that you appreciate and love

0:16:56.960 --> 0:16:59.800
<v Speaker 1>and have a relationship with, you feel gratitude and so

0:17:00.120 --> 0:17:02.320
<v Speaker 1>or oh, and you know, there's a lot of emotions

0:17:02.320 --> 0:17:04.080
<v Speaker 1>that go with that. I don't everybody doesn't have the

0:17:04.119 --> 0:17:07.760
<v Speaker 1>same ones. But I think one thing we've never discusses

0:17:08.200 --> 0:17:11.480
<v Speaker 1>as hunters is that those emotions are natural, because that's

0:17:11.760 --> 0:17:13.760
<v Speaker 1>something that has just left the earth and by your

0:17:13.800 --> 0:17:16.440
<v Speaker 1>hand that you you went out into the woods. You

0:17:16.480 --> 0:17:18.800
<v Speaker 1>didn't put that deer there, but you took it away.

0:17:19.040 --> 0:17:22.440
<v Speaker 1>And appreciation is one of the things. You feel gratitude

0:17:22.480 --> 0:17:25.800
<v Speaker 1>when somebody dies that you love. Yeah, and I think

0:17:25.840 --> 0:17:28.920
<v Speaker 1>maybe there's an impulse to kind of hurry through those emotions.

0:17:28.920 --> 0:17:31.080
<v Speaker 1>And it's like, you're not tough for a real hunter

0:17:31.160 --> 0:17:33.920
<v Speaker 1>if you you want to be like those action heroes

0:17:34.040 --> 0:17:36.720
<v Speaker 1>you know that kill somebody and have some witty one

0:17:36.760 --> 0:17:40.840
<v Speaker 1>liner and a blase smile or something, you know, but like,

0:17:41.200 --> 0:17:43.359
<v Speaker 1>I think it's cool to take that moment. You know,

0:17:43.480 --> 0:17:45.960
<v Speaker 1>take your moment, do you like maybe if that is

0:17:46.040 --> 0:17:48.399
<v Speaker 1>you and the first thing your instinct is is for

0:17:48.520 --> 0:17:51.240
<v Speaker 1>the chocolate or whatever, and that's your authentic expression whatever,

0:17:51.280 --> 0:17:54.080
<v Speaker 1>I'm not going to judge that, but like, don't feel

0:17:54.080 --> 0:17:57.000
<v Speaker 1>compelled to play a role. Don't play like the badass

0:17:57.040 --> 0:17:58.800
<v Speaker 1>hunter guy. Like, if you want to take a moment

0:17:58.840 --> 0:18:01.800
<v Speaker 1>and cry at year or two, like, do it, you know,

0:18:01.840 --> 0:18:03.760
<v Speaker 1>and if you're with somebody who wants to do that,

0:18:03.880 --> 0:18:07.399
<v Speaker 1>don't make him feel like you for doing it. You know,

0:18:07.480 --> 0:18:10.480
<v Speaker 1>Like to allow people to have this experience in their

0:18:10.520 --> 0:18:12.919
<v Speaker 1>most authentic way and know that you know, there's no

0:18:13.040 --> 0:18:15.440
<v Speaker 1>one way that makes you better or worse for doing that,

0:18:15.560 --> 0:18:20.240
<v Speaker 1>like have that, you know, have that experience, you feel

0:18:21.400 --> 0:18:23.280
<v Speaker 1>you have different feelings now and you eat a steak

0:18:23.359 --> 0:18:26.040
<v Speaker 1>or you eat chicken or just you know, I can forget,

0:18:26.520 --> 0:18:28.760
<v Speaker 1>you know, like I can certainly like eat a chicken

0:18:28.800 --> 0:18:31.119
<v Speaker 1>tender and dip it in ranch and buffalo and not

0:18:31.280 --> 0:18:33.240
<v Speaker 1>think at all about the chicken, probably because I don't

0:18:33.240 --> 0:18:34.960
<v Speaker 1>have my chicken license. I need to get my chicken.

0:18:35.880 --> 0:18:37.760
<v Speaker 1>But it's true though, even what you said about your

0:18:37.760 --> 0:18:40.199
<v Speaker 1>cow license, like it would probably be better for me

0:18:40.280 --> 0:18:42.919
<v Speaker 1>if I did butcher a cow, you know, because I

0:18:43.000 --> 0:18:45.439
<v Speaker 1>certainly d percent of the time if I go to

0:18:45.520 --> 0:18:48.040
<v Speaker 1>like Lonesome Dove and to get the venis into the

0:18:48.040 --> 0:18:50.800
<v Speaker 1>elk or something like that, that's like I get it.

0:18:50.920 --> 0:18:52.919
<v Speaker 1>I understand what I'm eating, and it's there's like a

0:18:53.119 --> 0:18:56.480
<v Speaker 1>much deeper appreciation. But and cows, I'll try to get there,

0:18:57.000 --> 0:18:59.600
<v Speaker 1>but I sometimes just slip up, and sometimes it's just

0:18:59.640 --> 0:19:02.960
<v Speaker 1>to stay, and sometimes it's just a cheeseburger, and sometimes

0:19:02.960 --> 0:19:06.000
<v Speaker 1>it's just a sausage and um, And so I think

0:19:06.600 --> 0:19:10.600
<v Speaker 1>it would be healthy for me physically, mentally, emotionally, spiritually,

0:19:11.080 --> 0:19:13.520
<v Speaker 1>if I hunted more and I just need to make

0:19:13.520 --> 0:19:15.399
<v Speaker 1>the time to do that, like that is a that

0:19:15.480 --> 0:19:19.159
<v Speaker 1>is a personal practice that would assist my you know,

0:19:19.359 --> 0:19:23.399
<v Speaker 1>evolution as a human being. And I would you know,

0:19:23.880 --> 0:19:26.440
<v Speaker 1>dare to say probably all the different animals that I eat,

0:19:26.680 --> 0:19:30.119
<v Speaker 1>you know, from fishing, you know, and actually cleaning the fish.

0:19:30.160 --> 0:19:32.480
<v Speaker 1>That's something I haven't really done. It usually catch the

0:19:32.520 --> 0:19:34.440
<v Speaker 1>fish and bring them somewhere and then they get clean

0:19:34.480 --> 0:19:36.080
<v Speaker 1>and then they get fished. That's not the whole thing.

0:19:36.359 --> 0:19:39.200
<v Speaker 1>That's just pulling and reeling. Like you gotta go through

0:19:39.240 --> 0:19:42.159
<v Speaker 1>the whole process. You cannot rob yourself of that, of

0:19:42.240 --> 0:19:44.800
<v Speaker 1>that experience. There would be a lot of licenses you

0:19:44.880 --> 0:19:47.000
<v Speaker 1>gotta get. I mean, it would be it would take

0:19:47.000 --> 0:19:48.800
<v Speaker 1>you a while. Yeah, I mean I have got that

0:19:48.880 --> 0:19:51.840
<v Speaker 1>with the like spear fishing, you know, spear fishing, I've

0:19:51.880 --> 0:19:53.480
<v Speaker 1>gone and done the whole deal. Like I did that

0:19:53.520 --> 0:19:57.440
<v Speaker 1>in Hawaii. And that's even to me. I I love,

0:19:57.600 --> 0:19:59.480
<v Speaker 1>you know, we have some guys that at work there

0:19:59.480 --> 0:20:01.359
<v Speaker 1>that delivered two mistakes every once in a while. I

0:20:01.400 --> 0:20:03.000
<v Speaker 1>love this town mistake and it's one of the most

0:20:03.040 --> 0:20:05.679
<v Speaker 1>delicious things I've ever eat. But I don't have I

0:20:05.720 --> 0:20:09.520
<v Speaker 1>feel weird. I feel in my home, I'm always eating

0:20:09.560 --> 0:20:11.480
<v Speaker 1>something that I pull out of the freezer around me.

0:20:11.520 --> 0:20:14.120
<v Speaker 1>Look at the Look at the vacuum seal pact. Oh cool,

0:20:14.119 --> 0:20:18.520
<v Speaker 1>access to your Hawaii nine seventeen perfect, Remember really quick.

0:20:19.280 --> 0:20:20.920
<v Speaker 1>I remember that time when I missed eight of them

0:20:20.920 --> 0:20:24.480
<v Speaker 1>and then I shot this one and I was excited,

0:20:24.560 --> 0:20:27.679
<v Speaker 1>and you remember that. So like, I feel like in

0:20:27.760 --> 0:20:31.800
<v Speaker 1>my home, you know, store bought meats unwelcome because it

0:20:32.200 --> 0:20:34.800
<v Speaker 1>feels weird now not you know, not that you know

0:20:34.880 --> 0:20:36.520
<v Speaker 1>I live in some temple or something. I just live

0:20:36.560 --> 0:20:39.080
<v Speaker 1>in the house. But I feel I feel as though

0:20:39.880 --> 0:20:41.760
<v Speaker 1>it's kind of unlike lunch meet is a little bit

0:20:41.840 --> 0:20:44.480
<v Speaker 1>unwelcome in some ways. I talked with my wife about that,

0:20:44.480 --> 0:20:45.840
<v Speaker 1>and she said, well, you need to kill some more

0:20:45.840 --> 0:20:48.560
<v Speaker 1>turkeys this year because I want some white meat. Right.

0:20:48.680 --> 0:20:51.240
<v Speaker 1>So that was a conversation we had last week, is

0:20:51.600 --> 0:20:54.439
<v Speaker 1>how do we achieve this in its hole as opposed

0:20:54.480 --> 0:20:57.440
<v Speaker 1>to you know, just kind of live in half half

0:20:57.520 --> 0:20:59.359
<v Speaker 1>asked at it and which you know, it's would be

0:20:59.359 --> 0:21:02.000
<v Speaker 1>hard to go out to restaurant be like, here's this

0:21:02.080 --> 0:21:03.440
<v Speaker 1>elk I kill that, could you cook it up? And

0:21:03.480 --> 0:21:05.359
<v Speaker 1>then bring it over to me, So you have to

0:21:05.520 --> 0:21:07.520
<v Speaker 1>head your bets. But I feel like my home being

0:21:07.560 --> 0:21:09.600
<v Speaker 1>a place where I live and I cultivated that place.

0:21:10.320 --> 0:21:12.880
<v Speaker 1>I kind of want that to be that dinner table.

0:21:13.480 --> 0:21:17.360
<v Speaker 1>Can you should? You know, and then if you can't,

0:21:17.400 --> 0:21:19.919
<v Speaker 1>you got to at least once or twice, you know,

0:21:19.920 --> 0:21:22.840
<v Speaker 1>if you're gonna, if you're going to, you gotta just

0:21:22.920 --> 0:21:24.920
<v Speaker 1>you gotta do it. You gotta go all the way.

0:21:24.960 --> 0:21:28.040
<v Speaker 1>Like we're ritual is a big thing for me in

0:21:28.080 --> 0:21:30.320
<v Speaker 1>my close inner circle, and we have a bunch of

0:21:30.440 --> 0:21:33.080
<v Speaker 1>very close friends, and you know, we're always trying to

0:21:33.119 --> 0:21:35.680
<v Speaker 1>think of different ways that we can kind of challenge

0:21:35.720 --> 0:21:38.720
<v Speaker 1>each other and see things about each other. And my fiance,

0:21:38.840 --> 0:21:40.840
<v Speaker 1>Whitney is a way better hunter than me, a lot

0:21:40.880 --> 0:21:44.120
<v Speaker 1>more experience and just like she's like a savant. It's

0:21:44.119 --> 0:21:47.560
<v Speaker 1>like she like most things and everything. She's like like

0:21:47.840 --> 0:21:51.359
<v Speaker 1>she's like just feels the heart of the animal and

0:21:51.400 --> 0:21:54.000
<v Speaker 1>just shoots like I've never seen anybody. I've been with

0:21:54.040 --> 0:21:56.639
<v Speaker 1>a lot of really good hunters, I've never seen anybody

0:21:56.680 --> 0:22:00.520
<v Speaker 1>that site and shoot faster. It's like, I mean, it's

0:22:00.520 --> 0:22:03.520
<v Speaker 1>like it's like a military operation, you know, Like like

0:22:03.840 --> 0:22:07.880
<v Speaker 1>like Tim Kennedy like seeing a fucking insurgent like that

0:22:08.000 --> 0:22:10.760
<v Speaker 1>kind of speed. It's just she just as soon as

0:22:10.760 --> 0:22:14.119
<v Speaker 1>the crosshairs hit across, like the gun goes off and

0:22:14.119 --> 0:22:16.720
<v Speaker 1>it's just shocking for everybody around. And she hits them

0:22:16.920 --> 0:22:20.080
<v Speaker 1>through the heart every time. And and anyways, like so

0:22:20.200 --> 0:22:22.800
<v Speaker 1>her and she's gone through the process a bunch and

0:22:23.320 --> 0:22:26.400
<v Speaker 1>she wants to take her girlfriends like through that process.

0:22:26.480 --> 0:22:29.840
<v Speaker 1>Most of them eat meat, but you know they're like hunting, ah,

0:22:29.880 --> 0:22:35.600
<v Speaker 1>you know. And she's like na, like na, bitch, Like

0:22:35.680 --> 0:22:37.840
<v Speaker 1>you gotta you gotta know this. You gotta feel what

0:22:37.880 --> 0:22:40.120
<v Speaker 1>this feels like. This is like, this is part of

0:22:40.160 --> 0:22:42.159
<v Speaker 1>being a human. This is like the this is the

0:22:42.200 --> 0:22:44.760
<v Speaker 1>antie to the game that you're playing. You know, you

0:22:44.760 --> 0:22:48.119
<v Speaker 1>don't have to be fucking world class you know, poker

0:22:48.119 --> 0:22:51.040
<v Speaker 1>player here, but you gotta you gotta antie up. Yeah, Well,

0:22:51.119 --> 0:22:52.960
<v Speaker 1>when what was the first time you had the urge

0:22:53.000 --> 0:22:55.159
<v Speaker 1>to go hunting? Because I know it wasn't well that

0:22:55.240 --> 0:22:57.440
<v Speaker 1>was as a kid, you know, but I was hunting,

0:22:57.520 --> 0:23:00.520
<v Speaker 1>not and I was hunting. I was just killing them.

0:23:00.560 --> 0:23:04.399
<v Speaker 1>That urged to kill is something that's like deep in us.

0:23:04.440 --> 0:23:07.520
<v Speaker 1>And my parents gave me carte blanche on the rabbits

0:23:07.520 --> 0:23:11.040
<v Speaker 1>and squirrels because they were garden ravaging little beasts, and

0:23:11.080 --> 0:23:12.840
<v Speaker 1>so they were like, yeah, take all them all as

0:23:12.840 --> 0:23:15.359
<v Speaker 1>you want. I had a bow then, and I would

0:23:15.840 --> 0:23:22.520
<v Speaker 1>be just trying all day, roaming around my ten acre property,

0:23:22.840 --> 0:23:25.800
<v Speaker 1>just looking to blast shoot the ears all rabbits, totally

0:23:25.920 --> 0:23:29.320
<v Speaker 1>man as savage, you know, and and those those moments

0:23:29.359 --> 0:23:33.239
<v Speaker 1>of I didn't even I hated actually when I shot it,

0:23:33.359 --> 0:23:35.960
<v Speaker 1>because then I had to go finish them, you know,

0:23:36.040 --> 0:23:39.120
<v Speaker 1>if it wasn't like a clean shot, and like that

0:23:39.240 --> 0:23:42.159
<v Speaker 1>was like this really shocking experience because I had no

0:23:42.240 --> 0:23:45.439
<v Speaker 1>purpose behind it, but the the art and the skill

0:23:45.560 --> 0:23:48.879
<v Speaker 1>of like trying to kill this thing with just a

0:23:49.040 --> 0:23:51.000
<v Speaker 1>string I hadn't I didn't even have sights on my bow,

0:23:51.080 --> 0:23:54.679
<v Speaker 1>so I was shooting instinctive so instinctive compound bow, and

0:23:54.680 --> 0:23:57.600
<v Speaker 1>I'm just kind of roaming around and trying to catch

0:23:57.680 --> 0:24:00.879
<v Speaker 1>these things. I mean, that was something that was really

0:24:00.960 --> 0:24:04.240
<v Speaker 1>drawn to. But then when you actually do it and

0:24:04.280 --> 0:24:08.920
<v Speaker 1>the animals like squealing and you're like like a ten

0:24:09.000 --> 0:24:11.840
<v Speaker 1>year old, eleven year old kid, You're like stop yelling,

0:24:11.960 --> 0:24:14.160
<v Speaker 1>you know, and you just try and find something to

0:24:14.160 --> 0:24:17.359
<v Speaker 1>to finish it off with. You know, that was definitely

0:24:17.400 --> 0:24:20.399
<v Speaker 1>a more traumatic experience than probably I was bargaining for.

0:24:20.520 --> 0:24:23.680
<v Speaker 1>But that impulse to hone those skills is I think

0:24:23.760 --> 0:24:26.199
<v Speaker 1>something that's in in eight and inborn in humans. And

0:24:26.240 --> 0:24:28.879
<v Speaker 1>I just wish i'd had someone who could, you know,

0:24:28.960 --> 0:24:30.680
<v Speaker 1>like me, if I had a kid, you know, I

0:24:30.680 --> 0:24:32.439
<v Speaker 1>wouldn't just say, hey, kids, yeah, I go kill all

0:24:32.480 --> 0:24:34.920
<v Speaker 1>the things in our yard, like let's go do that,

0:24:38.040 --> 0:24:40.200
<v Speaker 1>like I would, you know, try to show them that

0:24:40.359 --> 0:24:42.800
<v Speaker 1>the right way so they could harness that impulse in

0:24:42.840 --> 0:24:45.239
<v Speaker 1>a more productive way. And you took a break from

0:24:45.320 --> 0:24:48.000
<v Speaker 1>hunting for a stretch. Yeah, so I well, I went,

0:24:48.440 --> 0:24:50.200
<v Speaker 1>I went from killing, and then I did I did

0:24:50.240 --> 0:24:53.240
<v Speaker 1>some bird like some bird hunting. That was probably the

0:24:53.280 --> 0:24:56.560
<v Speaker 1>most consistent hunting. I would go see um, a family

0:24:56.560 --> 0:24:58.159
<v Speaker 1>friend out in Maryland and he had a lodge me

0:24:58.320 --> 0:25:00.800
<v Speaker 1>to hunt some ducks and pheasants and stuff like that.

0:25:01.359 --> 0:25:04.520
<v Speaker 1>So I did some bird hunting. Um, but it was

0:25:04.560 --> 0:25:07.159
<v Speaker 1>a long time before I went back to, uh, you

0:25:07.200 --> 0:25:10.879
<v Speaker 1>know anything with fur um and fishing was consistent and

0:25:11.080 --> 0:25:14.720
<v Speaker 1>uh but yeah, that was you know, it was only

0:25:15.960 --> 0:25:18.159
<v Speaker 1>five four or five years ago that I had my

0:25:18.240 --> 0:25:20.639
<v Speaker 1>first hunt. And then I went bear hunting with you guys,

0:25:21.000 --> 0:25:22.840
<v Speaker 1>and I haven't been back, and it's not from lack

0:25:22.880 --> 0:25:26.720
<v Speaker 1>of desire, it's just from you know, lack of prioritization.

0:25:26.760 --> 0:25:28.919
<v Speaker 1>I also haven't set foot on a golf course in

0:25:28.960 --> 0:25:31.520
<v Speaker 1>two years too. Both of those things i'd really like

0:25:31.640 --> 0:25:35.280
<v Speaker 1>to remedy going on. Yeah I do, I do, but man,

0:25:35.480 --> 0:25:37.520
<v Speaker 1>I'm like super eager to get back. The only thing

0:25:37.520 --> 0:25:40.480
<v Speaker 1>that scratched the itch, which I'd love is spear fishing.

0:25:40.840 --> 0:25:43.320
<v Speaker 1>Spear fishing is like snorkeling and hunting. Had a baby

0:25:45.320 --> 0:25:47.800
<v Speaker 1>you've never ever done? Oh my god, going to Hawaiian

0:25:47.880 --> 0:25:49.960
<v Speaker 1>like two months and I've got to do it. It's

0:25:50.000 --> 0:25:52.840
<v Speaker 1>the It's like the best of both of those things.

0:25:53.680 --> 0:25:56.200
<v Speaker 1>I'm done. It's it's incredible. I mean, there's there's the

0:25:56.240 --> 0:25:59.560
<v Speaker 1>gun one and the gun one's dope, but you know,

0:25:59.760 --> 0:26:02.399
<v Speaker 1>it takes like a super long time to reload, and

0:26:02.400 --> 0:26:04.800
<v Speaker 1>it's kind of tricky because you got these these cords

0:26:04.840 --> 0:26:09.840
<v Speaker 1>and whatever, and if you really your aim is shitty underwater. Um,

0:26:09.920 --> 0:26:11.639
<v Speaker 1>I like to just a long pole where you just

0:26:11.680 --> 0:26:13.680
<v Speaker 1>pull the rubber band back and let it go, because

0:26:13.680 --> 0:26:17.640
<v Speaker 1>then you can just keep keep keep blasting. Yeah. I've

0:26:17.640 --> 0:26:18.720
<v Speaker 1>got a lot of friends that do it. A lot

0:26:18.760 --> 0:26:20.760
<v Speaker 1>of guys in Hawaii. I know they're surfers that just

0:26:20.880 --> 0:26:23.960
<v Speaker 1>live all that stuff, the stories in the way that

0:26:24.000 --> 0:26:27.080
<v Speaker 1>they find fish and laying on the bottom looking like

0:26:27.200 --> 0:26:29.800
<v Speaker 1>coral and and you know, having fish swim right up

0:26:29.800 --> 0:26:31.760
<v Speaker 1>to you to pop up. I mean, that's that's hunting.

0:26:32.160 --> 0:26:35.359
<v Speaker 1>It's incredible and you've got to have really great control

0:26:35.359 --> 0:26:39.560
<v Speaker 1>of your breath. Yeah, you know, I'm so excited. Look

0:26:39.560 --> 0:26:44.080
<v Speaker 1>at this assholes trying to kill He's like gaff choking

0:26:44.160 --> 0:26:46.800
<v Speaker 1>and hearts pounding and like a hundred beats from I'm

0:26:46.840 --> 0:26:52.880
<v Speaker 1>not like a great Now I'm doing what We're going

0:26:52.880 --> 0:26:55.160
<v Speaker 1>to Lanai in a couple of months here, and uh,

0:26:55.560 --> 0:26:58.960
<v Speaker 1>I'm hoping to get it loose there and just learn.

0:26:59.080 --> 0:27:01.480
<v Speaker 1>There's something I saw in Instagram, which if I was

0:27:01.880 --> 0:27:03.840
<v Speaker 1>if I had a trip plant, I would look into.

0:27:03.840 --> 0:27:06.840
<v Speaker 1>It's called the c archer sling, and it's basically like

0:27:07.000 --> 0:27:11.199
<v Speaker 1>a bow version of a spear gun. So you like

0:27:11.240 --> 0:27:12.840
<v Speaker 1>pull it back and you shoot it like a bow

0:27:12.880 --> 0:27:14.159
<v Speaker 1>and I'm gonna take you back to when you were

0:27:14.160 --> 0:27:17.840
<v Speaker 1>a kid chase it. So now there's a purpose because

0:27:17.880 --> 0:27:20.200
<v Speaker 1>every time I've gone spear fishing, I've eaten that animal

0:27:20.640 --> 0:27:24.040
<v Speaker 1>within you know, the next three hours what a better

0:27:24.080 --> 0:27:25.640
<v Speaker 1>And that's I think that's the difference. I was talking

0:27:25.640 --> 0:27:29.080
<v Speaker 1>to something about meat and and you know, like hunting

0:27:29.080 --> 0:27:32.359
<v Speaker 1>an unglid or an animal and then fishing fishing. The

0:27:32.400 --> 0:27:35.320
<v Speaker 1>concept is eat it as soon as possible. Yeah, get

0:27:35.320 --> 0:27:36.919
<v Speaker 1>it out of that get it out of that fish,

0:27:37.000 --> 0:27:39.840
<v Speaker 1>filet it, chop it up, eat it raw, cook it whatever.

0:27:39.880 --> 0:27:42.320
<v Speaker 1>But the sooner or the better. And with meat, if

0:27:42.359 --> 0:27:44.679
<v Speaker 1>you're doing it right, the idea is let that thing age,

0:27:44.760 --> 0:27:47.800
<v Speaker 1>let it hang, you know, weeks if you can, let

0:27:47.880 --> 0:27:50.000
<v Speaker 1>some mold girl on the outside of it, chop that

0:27:50.040 --> 0:27:53.040
<v Speaker 1>off and eat it um. And I always found that

0:27:53.160 --> 0:27:55.280
<v Speaker 1>to be just a whole different world, especially spear fishing.

0:27:55.320 --> 0:27:56.639
<v Speaker 1>You shoot a thing and you want to get it

0:27:56.640 --> 0:27:58.439
<v Speaker 1>on the boat, take it back and eat it roll.

0:27:58.480 --> 0:28:01.399
<v Speaker 1>I mean, that's that's the That's what kind of different

0:28:01.400 --> 0:28:05.240
<v Speaker 1>connection is that. I mean, that's yeah, literally eating anything wrong,

0:28:05.280 --> 0:28:08.280
<v Speaker 1>which I hope nobody out there is doing that with deer,

0:28:08.320 --> 0:28:13.359
<v Speaker 1>but you could, good little dear, little dear tartar, little

0:28:13.359 --> 0:28:18.720
<v Speaker 1>deer tartar, make it a little bit. But the reef

0:28:18.760 --> 0:28:21.200
<v Speaker 1>fish that you actually get access to too, a lot

0:28:21.240 --> 0:28:23.840
<v Speaker 1>of them don't take hooks, so you get some really

0:28:23.920 --> 0:28:27.920
<v Speaker 1>interesting flavors like parrot. Fish are like tastes like lobster.

0:28:28.440 --> 0:28:30.840
<v Speaker 1>It's like amazing, and you can they don't you know,

0:28:30.880 --> 0:28:34.399
<v Speaker 1>they like suck the coral off rocks. So and you

0:28:34.440 --> 0:28:36.680
<v Speaker 1>have to be careful. There's some like reef born fish

0:28:36.720 --> 0:28:39.440
<v Speaker 1>illnesses you can get, but in general, Um, I've had

0:28:39.480 --> 0:28:42.600
<v Speaker 1>no issues. And it's just been an epic experience. Well

0:28:42.640 --> 0:28:44.640
<v Speaker 1>for me hunting, you know, I grew up hunting, but

0:28:44.680 --> 0:28:47.640
<v Speaker 1>then later on just kind of getting a closer you know,

0:28:47.800 --> 0:28:50.040
<v Speaker 1>relationship with Honey. It drove me to do things like

0:28:50.120 --> 0:28:53.680
<v Speaker 1>garden and get chickens. And one half is you know,

0:28:55.120 --> 0:28:58.560
<v Speaker 1>innate desire to go spear fishing because of the way

0:28:58.560 --> 0:29:00.320
<v Speaker 1>I feel like it's parallel to hunting. So, I mean,

0:29:00.360 --> 0:29:01.920
<v Speaker 1>I feel like Honey has led me down a path

0:29:02.000 --> 0:29:05.520
<v Speaker 1>of sustainability just in seeing like we're talking about going

0:29:05.520 --> 0:29:07.720
<v Speaker 1>home and having that option in your house to open

0:29:07.760 --> 0:29:11.960
<v Speaker 1>the fridge and pull out something that means something to you. Um,

0:29:12.200 --> 0:29:16.440
<v Speaker 1>you want to replicate that, So I guess, Um, now

0:29:16.520 --> 0:29:19.720
<v Speaker 1>we've covered your your history with hunting. I would ask

0:29:19.720 --> 0:29:21.600
<v Speaker 1>you you've done a lot of stuff. I mean, you've

0:29:21.720 --> 0:29:27.400
<v Speaker 1>you've had You've traveled to countless South South American villages

0:29:27.440 --> 0:29:31.000
<v Speaker 1>and had countless experiences with tribal leaders, and you've written

0:29:31.000 --> 0:29:32.760
<v Speaker 1>a book. I'm looking at it right now on the

0:29:32.840 --> 0:29:35.520
<v Speaker 1>day in your life. I mean, you've kind of become

0:29:35.560 --> 0:29:38.120
<v Speaker 1>this and I've enjoyed Washington since I've known you, just

0:29:38.200 --> 0:29:42.040
<v Speaker 1>this voice for reason, but also just clarity and vision

0:29:42.240 --> 0:29:45.840
<v Speaker 1>and just to me, the pragmatism in which you approach

0:29:45.880 --> 0:29:49.320
<v Speaker 1>giving people advice is is is What's It's not shocking,

0:29:49.400 --> 0:29:52.560
<v Speaker 1>but in a way it is. I Mean most people

0:29:53.440 --> 0:29:55.640
<v Speaker 1>I find that give advice give it, you know, with

0:29:55.840 --> 0:30:00.240
<v Speaker 1>some slant of personal, um, you know, the personal They

0:30:00.320 --> 0:30:02.920
<v Speaker 1>want to get something from you. But I've found that

0:30:03.280 --> 0:30:05.920
<v Speaker 1>just reading your stuff and falling along that it's it's

0:30:05.920 --> 0:30:08.160
<v Speaker 1>not that for you. It's it's just wanting to better

0:30:08.160 --> 0:30:11.320
<v Speaker 1>people's lives and and explaining your own mind so you

0:30:11.360 --> 0:30:15.120
<v Speaker 1>can help other people's expand that. So you know, you've hunted,

0:30:15.120 --> 0:30:17.160
<v Speaker 1>you've had this experience, and you've gone and done anything.

0:30:17.200 --> 0:30:19.040
<v Speaker 1>What are the things that you experienced in your life

0:30:19.680 --> 0:30:22.600
<v Speaker 1>that would maybe put a different shine on hunting? As

0:30:22.640 --> 0:30:24.840
<v Speaker 1>you know it like that your motivation to go do it,

0:30:25.040 --> 0:30:27.160
<v Speaker 1>what you get from it, you know, how has it

0:30:27.200 --> 0:30:31.200
<v Speaker 1>been rounded out in a way I think to understand

0:30:31.280 --> 0:30:34.560
<v Speaker 1>what and what is an animal? Like what are we

0:30:35.000 --> 0:30:37.880
<v Speaker 1>and what are animals? And how what are the differences,

0:30:38.480 --> 0:30:42.000
<v Speaker 1>you know, like and not to romanticize. I think, like

0:30:42.080 --> 0:30:44.440
<v Speaker 1>you get caught in two camps. One is like this

0:30:44.600 --> 0:30:50.360
<v Speaker 1>romantization of like, oh life is life so precious you

0:30:50.400 --> 0:30:53.360
<v Speaker 1>can't touch it and whatever? You know, Like that's not

0:30:53.440 --> 0:30:55.480
<v Speaker 1>the game, you know, that's not that's not in the

0:30:55.600 --> 0:30:58.240
<v Speaker 1>natural order. That doesn't abide by truth. But what also

0:30:58.320 --> 0:31:02.000
<v Speaker 1>doesn't abide by truth is just killing for no reason.

0:31:02.080 --> 0:31:04.480
<v Speaker 1>Killing is a big deal whatever, you know. So it's

0:31:04.520 --> 0:31:08.120
<v Speaker 1>finding that middle ground between like who we are and

0:31:08.160 --> 0:31:12.520
<v Speaker 1>what these animals are and really understanding that we're all

0:31:12.640 --> 0:31:14.800
<v Speaker 1>part of. In my understanding, you know, it's a lot

0:31:14.800 --> 0:31:16.920
<v Speaker 1>of the spiritual practices that I've done. We're all part

0:31:16.960 --> 0:31:20.000
<v Speaker 1>of the same substrate, you know, and you can call

0:31:20.080 --> 0:31:23.360
<v Speaker 1>that substrate the universe, you can call that substrate energy,

0:31:23.400 --> 0:31:25.880
<v Speaker 1>you can call that substrate God. You know, we're all

0:31:25.960 --> 0:31:31.400
<v Speaker 1>part of this God experience unfolding, this life experience unfolding,

0:31:31.440 --> 0:31:34.640
<v Speaker 1>this universe experience unfolding. And there's many different ways that

0:31:34.680 --> 0:31:38.800
<v Speaker 1>it manifests that manifits and concrete things and kind of

0:31:38.880 --> 0:31:43.400
<v Speaker 1>rock energy, which is still atomic structures that are moving constantly.

0:31:43.400 --> 0:31:45.400
<v Speaker 1>We think of rocks as an animate they're moving, they're

0:31:45.440 --> 0:31:48.000
<v Speaker 1>just not alive. And then there's the life things. But

0:31:48.040 --> 0:31:51.240
<v Speaker 1>then there's things like insects, which are basically like moving rocks.

0:31:51.320 --> 0:31:53.320
<v Speaker 1>They don't really have free will. Like you take a

0:31:53.360 --> 0:31:55.000
<v Speaker 1>digger wasp and you can get it to do the

0:31:55.040 --> 0:31:58.720
<v Speaker 1>same thing over and over again by tricking its environment,

0:31:58.800 --> 0:32:01.160
<v Speaker 1>right that it's not like a conscious creature. They're like

0:32:01.160 --> 0:32:04.960
<v Speaker 1>little robots. They're live, but they're like mostly like little

0:32:05.040 --> 0:32:06.920
<v Speaker 1>robots that will continue to do the same thing. And

0:32:07.240 --> 0:32:09.960
<v Speaker 1>how perfect because they're like the garbage disposals of the earth,

0:32:10.200 --> 0:32:12.280
<v Speaker 1>Like they need to run like robots. They can't just

0:32:12.320 --> 0:32:15.080
<v Speaker 1>decide like not sucking. I'm not into garbage today, you know,

0:32:15.120 --> 0:32:21.360
<v Speaker 1>like if the flies decided they didn't, yeh, nope, I'm

0:32:21.400 --> 0:32:25.800
<v Speaker 1>going to flowers. The bees are killing. It is the

0:32:25.840 --> 0:32:31.200
<v Speaker 1>most serious. You can't have that if you're a bug,

0:32:31.240 --> 0:32:33.400
<v Speaker 1>you know, So that all right, understanding that these are

0:32:33.520 --> 0:32:36.760
<v Speaker 1>creatures with like less free will somewhere between a rock

0:32:36.800 --> 0:32:39.160
<v Speaker 1>and a human, you know, like the structures there, the

0:32:39.240 --> 0:32:42.200
<v Speaker 1>movements there but that kind of and then and then

0:32:42.240 --> 0:32:44.680
<v Speaker 1>just kind of figuring it out, figuring out what these

0:32:45.280 --> 0:32:48.160
<v Speaker 1>you know, the sentience, the will, the personality of these

0:32:48.160 --> 0:32:50.960
<v Speaker 1>beings and what that really means, you know, and who

0:32:51.000 --> 0:32:53.600
<v Speaker 1>they are like who they are, what they are, and

0:32:53.600 --> 0:32:57.239
<v Speaker 1>then having respect for that and knowing knowing going kind

0:32:57.280 --> 0:33:00.360
<v Speaker 1>of consciously into what you're doing, and knowing too. There's

0:33:01.240 --> 0:33:05.960
<v Speaker 1>you know, there's this countless abundance of new new like

0:33:06.120 --> 0:33:09.240
<v Speaker 1>all life is precious, but each individual life really isn't

0:33:09.320 --> 0:33:12.719
<v Speaker 1>that precious because there's all kinds of other forms that

0:33:12.760 --> 0:33:16.120
<v Speaker 1>comes through. So it's like this weird paradox whereas like, yes,

0:33:16.280 --> 0:33:20.120
<v Speaker 1>is that dear absolutely precious, absolutely, but it's precious as

0:33:20.200 --> 0:33:24.640
<v Speaker 1>dear collectively. That one deer, you know, is precious, but

0:33:24.800 --> 0:33:28.320
<v Speaker 1>can be sacrificed to feed other things, and those are

0:33:28.360 --> 0:33:30.280
<v Speaker 1>part of the part of the life. And aren't those

0:33:30.320 --> 0:33:33.000
<v Speaker 1>the human spectrums? We have one side the animal rights

0:33:33.000 --> 0:33:37.240
<v Speaker 1>person who says that one dear is precious, that one

0:33:37.280 --> 0:33:41.600
<v Speaker 1>dear's life. I love that dear, that deer over there,

0:33:41.600 --> 0:33:43.960
<v Speaker 1>I love it. And then you've got a whole another

0:33:43.960 --> 0:33:45.680
<v Speaker 1>group of people that I tend to hang out with.

0:33:45.800 --> 0:33:50.440
<v Speaker 1>Let's say I love the idea of deer. They are

0:33:50.640 --> 0:33:52.920
<v Speaker 1>they play a part in this big old tapestry that

0:33:53.040 --> 0:33:55.200
<v Speaker 1>is nature, and I play a part with them. I

0:33:55.320 --> 0:33:59.040
<v Speaker 1>kill them to save them. And there's so much oxygen,

0:33:59.160 --> 0:34:02.360
<v Speaker 1>you know, there's so many oxymorons build into those ideas

0:34:02.360 --> 0:34:05.440
<v Speaker 1>that I think I often wonder. I've been thinking this

0:34:05.480 --> 0:34:08.160
<v Speaker 1>a lot more lately. Is it impossible or is it

0:34:08.239 --> 0:34:12.000
<v Speaker 1>semi impossible to explain what hunting is to someone who's

0:34:12.040 --> 0:34:17.800
<v Speaker 1>never done it too accurately depict the complexity both of nature,

0:34:17.880 --> 0:34:20.400
<v Speaker 1>the natural world, our involvement in it, and then also

0:34:21.000 --> 0:34:23.640
<v Speaker 1>what the hunter, the historically the hunter has done for

0:34:23.680 --> 0:34:26.880
<v Speaker 1>that wildlife because bias just jumps in the way, like

0:34:26.920 --> 0:34:28.759
<v Speaker 1>bias jumps up. Well, first of all, it's really hard

0:34:28.800 --> 0:34:31.000
<v Speaker 1>to it is really hard to explain that. I mean,

0:34:31.040 --> 0:34:33.040
<v Speaker 1>go ahead and start with explaining the feeling of what

0:34:33.160 --> 0:34:36.600
<v Speaker 1>sabi and orgasm first, and try to explain that to

0:34:36.640 --> 0:34:44.479
<v Speaker 1>someone who's never second orgasms. You know, like you can't

0:34:44.640 --> 0:34:48.560
<v Speaker 1>explain some things that you haven't really experienced. But especially

0:34:48.560 --> 0:34:51.359
<v Speaker 1>with hunting, just bias becomes a monster. You know, your

0:34:51.560 --> 0:34:54.719
<v Speaker 1>idea of what it is is, and people, oh, I

0:34:54.760 --> 0:34:56.799
<v Speaker 1>could never do that bullshit, You could never do that

0:34:56.840 --> 0:34:58.799
<v Speaker 1>if you're hungry enough, if you're a kid, you know

0:34:58.880 --> 0:35:00.919
<v Speaker 1>your you know your mama bear and your kids looking

0:35:00.960 --> 0:35:03.239
<v Speaker 1>at you starving, and you have an opportunity to hunt

0:35:03.280 --> 0:35:06.080
<v Speaker 1>and feed it. I for damn sure, you know you

0:35:06.120 --> 0:35:08.960
<v Speaker 1>will be the first one out there, you know, whittling

0:35:09.000 --> 0:35:11.239
<v Speaker 1>a spear and trying to make that should happen. It's

0:35:11.280 --> 0:35:14.000
<v Speaker 1>just it's part of our nature. But with the abundance

0:35:14.040 --> 0:35:16.320
<v Speaker 1>that we have, we have the luxury of these choices.

0:35:16.360 --> 0:35:19.040
<v Speaker 1>But let's not get confused. You know, it's just the

0:35:19.120 --> 0:35:21.520
<v Speaker 1>luxury of choices that are even giving you that option,

0:35:22.280 --> 0:35:24.720
<v Speaker 1>you know. So it's it's a funny. It's a funny

0:35:24.760 --> 0:35:29.640
<v Speaker 1>world that we're just all together so fucking disconnected from everything,

0:35:29.960 --> 0:35:33.759
<v Speaker 1>from absolutely every aspect of what it is to be

0:35:33.840 --> 0:35:38.240
<v Speaker 1>this human primate, you know, from the camaraderie, from the sexuality,

0:35:38.280 --> 0:35:41.080
<v Speaker 1>from the social bonds, from the tribal bonds, from the

0:35:41.080 --> 0:35:44.160
<v Speaker 1>practices like the hunting and the gathering and cultivating from

0:35:44.160 --> 0:35:46.000
<v Speaker 1>your own garden. I mean, that's something too that I

0:35:46.040 --> 0:35:49.360
<v Speaker 1>think everybody should experience. Eat a vegetable that you watered

0:35:49.400 --> 0:35:52.000
<v Speaker 1>from a seed and pulled from the ground and washed

0:35:52.000 --> 0:35:55.120
<v Speaker 1>the dirt off of like, that's cool too. Yeah, well,

0:35:55.200 --> 0:35:57.799
<v Speaker 1>I always think like, what if somebody just erased your

0:35:57.800 --> 0:36:00.319
<v Speaker 1>mind and somebody said, here, okay, even with vegetable, because

0:36:00.320 --> 0:36:03.239
<v Speaker 1>it's kind of hard to do with me. You could

0:36:03.239 --> 0:36:06.960
<v Speaker 1>either grow it in the ground, playing it in the ground.

0:36:06.960 --> 0:36:08.879
<v Speaker 1>I'll give you the seed. I can provide the seed

0:36:08.880 --> 0:36:11.279
<v Speaker 1>to you, granted, and then water it, put it in

0:36:11.360 --> 0:36:13.760
<v Speaker 1>environment where it can thrive, grows out of the ground,

0:36:14.200 --> 0:36:17.319
<v Speaker 1>and then at a time where it's most rich and

0:36:17.360 --> 0:36:19.520
<v Speaker 1>ready to eat, you pluck it. You cut it up

0:36:19.560 --> 0:36:22.040
<v Speaker 1>and eat it. Like that seems pretty good, And she's like,

0:36:22.239 --> 0:36:23.960
<v Speaker 1>I would appreciate that thing more because I had to

0:36:23.960 --> 0:36:25.279
<v Speaker 1>work and I had to watch it and I had

0:36:25.320 --> 0:36:28.279
<v Speaker 1>to understand how it thrived and how it allowed me

0:36:28.320 --> 0:36:31.839
<v Speaker 1>to thrive. That seems pretty cool. Or what I'm gonna

0:36:31.840 --> 0:36:33.840
<v Speaker 1>do is I'm gonna build a maze, and in that

0:36:33.920 --> 0:36:36.680
<v Speaker 1>maze is gonna be lighting, and you go through a door.

0:36:36.680 --> 0:36:38.360
<v Speaker 1>The door will open automatically. You don't even have to

0:36:38.400 --> 0:36:41.040
<v Speaker 1>pull the door. You go through this and then there's

0:36:41.040 --> 0:36:44.640
<v Speaker 1>a maze of vegetables, but they're just in boxes and

0:36:44.680 --> 0:36:47.000
<v Speaker 1>they're all like the best kinds of vegetables, and there's

0:36:47.040 --> 0:36:49.239
<v Speaker 1>lighting on them and stuff and there's music playing. Then

0:36:49.280 --> 0:36:51.080
<v Speaker 1>you get a little a cart that's one wheels and

0:36:51.080 --> 0:36:52.799
<v Speaker 1>you push that around. You just pull shit out of

0:36:52.840 --> 0:36:54.759
<v Speaker 1>boxes and you put it into your thing. You take

0:36:54.760 --> 0:36:55.920
<v Speaker 1>it up, then you pay for it, you go home

0:36:55.920 --> 0:36:57.800
<v Speaker 1>and eat it. Like which one of those is better?

0:36:58.040 --> 0:36:59.440
<v Speaker 1>Like one of them's whole foods, one of them in

0:36:59.480 --> 0:37:02.760
<v Speaker 1>your backyard. Yeah, if you just erase everything, I would

0:37:02.760 --> 0:37:05.480
<v Speaker 1>probably just say, look, man, like the other one seems fake,

0:37:06.440 --> 0:37:09.880
<v Speaker 1>this one seems real inherently, I'm just gonna pick the

0:37:09.920 --> 0:37:12.400
<v Speaker 1>real one. Well, you you also, it's also just like

0:37:12.480 --> 0:37:15.960
<v Speaker 1>knowing the vegetable, like like you don't really know the

0:37:16.040 --> 0:37:18.799
<v Speaker 1>vegetable when it's already pre prepared, like and most people

0:37:18.800 --> 0:37:20.600
<v Speaker 1>don't even buy the vegetables that they have to cut.

0:37:20.640 --> 0:37:22.319
<v Speaker 1>You know, you go into whole Foods, you're getting you're

0:37:22.320 --> 0:37:24.680
<v Speaker 1>getting some white person to cut yours for you. That

0:37:26.280 --> 0:37:28.040
<v Speaker 1>a Whole Foods, there's like I don't have enough time

0:37:28.040 --> 0:37:31.000
<v Speaker 1>to cut. There's like Jackson in the back and you know,

0:37:31.160 --> 0:37:35.279
<v Speaker 1>Sarah cutting your cutting your vegetables for you, and and

0:37:35.440 --> 0:37:38.360
<v Speaker 1>they're like preparing it and you're paying exorbitant prices and

0:37:38.400 --> 0:37:40.880
<v Speaker 1>it just comes in this food form whereas you you

0:37:40.920 --> 0:37:42.840
<v Speaker 1>pull a zucchini from the ground, you see where the

0:37:42.880 --> 0:37:45.640
<v Speaker 1>stem is connected to that little nub on the end

0:37:45.680 --> 0:37:48.600
<v Speaker 1>that you cut off, and how that's feeding at nutrients,

0:37:48.600 --> 0:37:51.000
<v Speaker 1>and how it's growing in the soil, and how it's creating,

0:37:51.520 --> 0:37:54.920
<v Speaker 1>you know, something that you're going to consume and it's

0:37:54.920 --> 0:37:58.600
<v Speaker 1>going to nourish your body. That's a different thing. You get,

0:37:58.640 --> 0:38:01.520
<v Speaker 1>Like I get like fired up when I'm cooking anything

0:38:01.520 --> 0:38:03.759
<v Speaker 1>that's from our garden, whether it's we have eggplants and

0:38:03.840 --> 0:38:05.719
<v Speaker 1>herbs or even man even if I'm making like a

0:38:05.760 --> 0:38:08.160
<v Speaker 1>cocktail and I'll go out and grab some mint and

0:38:08.239 --> 0:38:11.520
<v Speaker 1>muddle it up from our garden and like just drinking that,

0:38:12.040 --> 0:38:14.840
<v Speaker 1>you know, drinking that lime in tequila and mint or

0:38:14.880 --> 0:38:17.279
<v Speaker 1>whatever I decided to make, and like I'll have like

0:38:17.280 --> 0:38:19.560
<v Speaker 1>a little smile on my face, Like herbs from my garden.

0:38:20.400 --> 0:38:24.880
<v Speaker 1>You know, that's actually probably the like that, that's probably

0:38:24.920 --> 0:38:28.040
<v Speaker 1>the time when I'm like the most like annoyingly proud.

0:38:28.160 --> 0:38:31.880
<v Speaker 1>It's like I always tell somebody's from our garden. You know.

0:38:32.680 --> 0:38:35.120
<v Speaker 1>I don't brag about anything, you know, I don't brag

0:38:35.160 --> 0:38:37.440
<v Speaker 1>about ship, but my wife, like last even last night,

0:38:37.440 --> 0:38:39.719
<v Speaker 1>two nights ago, I cooked an axis backstrap and it

0:38:39.760 --> 0:38:42.800
<v Speaker 1>was like the most delicious, this best thing I've ever cooked.

0:38:42.920 --> 0:38:44.680
<v Speaker 1>If I could bottle up whatever the hell I did.

0:38:46.040 --> 0:38:47.960
<v Speaker 1>And then last night I was got home late. My

0:38:47.960 --> 0:38:51.560
<v Speaker 1>wife had cooked uh, the other part of the backstrap

0:38:52.360 --> 0:38:54.879
<v Speaker 1>in the oven as opposed to our trigger, and I

0:38:54.920 --> 0:38:57.719
<v Speaker 1>was offended. I was like, emotion I'm like, come on,

0:38:58.080 --> 0:38:59.880
<v Speaker 1>just turn the trigger on, you know what. That's going

0:38:59.920 --> 0:39:01.399
<v Speaker 1>to be good that way. It's not as good this way.

0:39:01.440 --> 0:39:04.320
<v Speaker 1>She looked at Me's like, calm down, don't get so emotional.

0:39:04.320 --> 0:39:06.520
<v Speaker 1>I'm like, hey, how to go to Hawaii for that?

0:39:08.680 --> 0:39:11.719
<v Speaker 1>Aren't not allowed to get emotional about that? I can't

0:39:11.760 --> 0:39:14.200
<v Speaker 1>just go back and get another one tomorrow. And so

0:39:14.280 --> 0:39:16.040
<v Speaker 1>I find that, you know, maybe I'm a little bit

0:39:16.040 --> 0:39:18.840
<v Speaker 1>of a dick when it comes when it comes to

0:39:18.880 --> 0:39:20.600
<v Speaker 1>my wild meat that I went and got, because that

0:39:21.120 --> 0:39:24.040
<v Speaker 1>there isn't it doesn't. I can't go out and and

0:39:24.200 --> 0:39:26.680
<v Speaker 1>get it presented to me in a nice lighted box

0:39:26.760 --> 0:39:28.640
<v Speaker 1>like it would be a whole Yeah, And it's it's

0:39:28.680 --> 0:39:31.200
<v Speaker 1>just that it's this a different thing. It's also it's

0:39:31.200 --> 0:39:34.840
<v Speaker 1>a showcase of your skill. It's a showcase of um,

0:39:35.200 --> 0:39:37.560
<v Speaker 1>there's something very primal about it that I think is

0:39:38.080 --> 0:39:40.319
<v Speaker 1>and I think it's important, But I think that one

0:39:40.320 --> 0:39:42.839
<v Speaker 1>of the biggest problems why everybody is so depressed and

0:39:42.920 --> 0:39:46.160
<v Speaker 1>anxious and funked up in general, if you look at,

0:39:46.239 --> 0:39:50.600
<v Speaker 1>you know, the demographics of different people and the epidemics

0:39:50.600 --> 0:39:52.600
<v Speaker 1>of all of these different issues. We forgot how to

0:39:52.640 --> 0:39:55.480
<v Speaker 1>be humans, you know, we forgot how to sit around

0:39:55.560 --> 0:39:58.600
<v Speaker 1>next to each other and help prepare meals and laugh

0:39:58.680 --> 0:40:02.839
<v Speaker 1>and go hunting together and have these experiences that as

0:40:02.880 --> 0:40:06.719
<v Speaker 1>a human organism we're designed to have. And that's you know,

0:40:06.760 --> 0:40:08.200
<v Speaker 1>a lot of what I've tried to put in my

0:40:08.239 --> 0:40:10.239
<v Speaker 1>book is like how do we get back to the

0:40:10.239 --> 0:40:13.040
<v Speaker 1>blueprint of what we were supposed to do, because in

0:40:13.040 --> 0:40:16.520
<v Speaker 1>that blueprint we're going to thrive. And there's a lot

0:40:16.560 --> 0:40:18.759
<v Speaker 1>of practices that we can do that can mimic some

0:40:18.840 --> 0:40:21.000
<v Speaker 1>of these environments. Like part of the thing about a

0:40:21.080 --> 0:40:22.719
<v Speaker 1>hunt that's gonna be good is you're gonna get cold

0:40:22.760 --> 0:40:24.960
<v Speaker 1>at certain points, you know, maybe you're gonna get hot

0:40:25.000 --> 0:40:28.320
<v Speaker 1>at certain points. Maybe you're gonna have periods of fast

0:40:28.360 --> 0:40:32.640
<v Speaker 1>exertion and high high stress followed by super calm periods.

0:40:32.680 --> 0:40:35.960
<v Speaker 1>We have absolutely nothing to do but wait. And that's

0:40:36.000 --> 0:40:38.600
<v Speaker 1>what we're designed for. We're not designed for constant stress

0:40:38.640 --> 0:40:39.960
<v Speaker 1>all the time, a little bit of this, a little

0:40:39.960 --> 0:40:43.080
<v Speaker 1>bit of that, no rest, no break, we're designed for these.

0:40:43.120 --> 0:40:46.040
<v Speaker 1>So when we're not hunting, like, how do we mimic

0:40:46.080 --> 0:40:48.640
<v Speaker 1>that in in regular life? Like, how do we mimic

0:40:48.680 --> 0:40:51.319
<v Speaker 1>the experience of a hunt, you know, by going through

0:40:51.320 --> 0:40:53.440
<v Speaker 1>our day that way? Well, maybe it's a cold shower,

0:40:53.600 --> 0:40:56.880
<v Speaker 1>an ice bath, and maybe it's you know, a quick sprint,

0:40:56.960 --> 0:41:00.520
<v Speaker 1>and then some you know, steady state cardio or walking,

0:41:00.560 --> 0:41:03.279
<v Speaker 1>and like, how do we mimic these experiences that can

0:41:03.320 --> 0:41:05.839
<v Speaker 1>get us at least a little bit closer. But even

0:41:05.880 --> 0:41:08.799
<v Speaker 1>better than mimicking them is actually, hey, why don't we

0:41:08.840 --> 0:41:11.400
<v Speaker 1>just do them? Yeah? I have a real problem with depression.

0:41:11.440 --> 0:41:14.399
<v Speaker 1>After I come back from a long time outside. Sure,

0:41:14.440 --> 0:41:16.680
<v Speaker 1>I come back from some trips I've had this year,

0:41:16.719 --> 0:41:19.720
<v Speaker 1>will be ten days, fourteen days. You come back, and

0:41:19.800 --> 0:41:21.640
<v Speaker 1>my wife's like, I'm just gonna give you a couple

0:41:21.640 --> 0:41:23.680
<v Speaker 1>of days to switch it back, switching to switch that

0:41:23.760 --> 0:41:26.520
<v Speaker 1>dial back to regular, fella, get it back to like

0:41:27.120 --> 0:41:29.560
<v Speaker 1>stop being this, to looking around like looking for the

0:41:29.600 --> 0:41:32.440
<v Speaker 1>next you know, really looking for the next mental queue

0:41:32.440 --> 0:41:35.440
<v Speaker 1>to go do something, exert myself. I'm just like rodding along,

0:41:35.520 --> 0:41:38.120
<v Speaker 1>going when's the next hunt? And the thing is, without

0:41:38.200 --> 0:41:43.960
<v Speaker 1>the hunting experience, you would be just internalizing, bottling, compounding,

0:41:44.320 --> 0:41:47.480
<v Speaker 1>not even really understanding, like, man, why am I so bombed?

0:41:47.480 --> 0:41:49.319
<v Speaker 1>Why don't I have any energy? Why am I why

0:41:49.320 --> 0:41:52.319
<v Speaker 1>can't I get going? And because you just you don't

0:41:52.320 --> 0:41:55.040
<v Speaker 1>even know, you haven't even seen the other side, you know,

0:41:55.080 --> 0:41:56.680
<v Speaker 1>so you have nothing to compare it to. That's why

0:41:56.680 --> 0:41:59.520
<v Speaker 1>I think even podcasting is some kind of weird catharsis,

0:41:59.560 --> 0:42:02.520
<v Speaker 1>because you're just me and you sit down talking. Like

0:42:02.600 --> 0:42:05.480
<v Speaker 1>that door in your office here stays closed. Somebody walks in,

0:42:05.560 --> 0:42:11.759
<v Speaker 1>we'd be like, get out. If he calls back, Um,

0:42:12.120 --> 0:42:15.600
<v Speaker 1>he's got a special ring tone. But that kind of

0:42:15.600 --> 0:42:18.200
<v Speaker 1>thing to me, like this, it's it's rare. It's become

0:42:18.239 --> 0:42:20.799
<v Speaker 1>a rarity, which is sad. But in the same uh

0:42:20.840 --> 0:42:23.200
<v Speaker 1>and the same way. I was talking to somebody at

0:42:23.239 --> 0:42:26.400
<v Speaker 1>work the other day about the idea of vacation is

0:42:26.400 --> 0:42:28.600
<v Speaker 1>strange to me in some way after being a hunter,

0:42:28.840 --> 0:42:31.719
<v Speaker 1>like I would live my life in this Essentially, what

0:42:31.920 --> 0:42:34.120
<v Speaker 1>we're admitting to is not a perfect existence. The need

0:42:34.160 --> 0:42:37.920
<v Speaker 1>for vacation, you know, says to the says to the human, Hey,

0:42:38.040 --> 0:42:41.080
<v Speaker 1>the thing you're doing that's not a vacation, that's not

0:42:41.400 --> 0:42:44.320
<v Speaker 1>the optimal way that you live your life. So there's

0:42:44.400 --> 0:42:47.040
<v Speaker 1>this other thing out there that you go pursue that

0:42:47.239 --> 0:42:49.200
<v Speaker 1>shows you how great it could be. Well, you go

0:42:49.280 --> 0:42:50.680
<v Speaker 1>do that thing, and then you go back to your

0:42:50.680 --> 0:42:53.160
<v Speaker 1>shitty life and you're like, well that now it sucks here,

0:42:53.640 --> 0:42:57.560
<v Speaker 1>Like why would you leave your current and show what's better?

0:42:57.600 --> 0:42:59.200
<v Speaker 1>Why not do the opposite? Why not go to a

0:42:59.200 --> 0:43:02.000
<v Speaker 1>place that's hard her so you appreciate where you are

0:43:02.000 --> 0:43:05.480
<v Speaker 1>every day. That makes sense, makes sense to me. And also,

0:43:05.600 --> 0:43:09.600
<v Speaker 1>like the way that we handle vacation now is the

0:43:09.640 --> 0:43:12.400
<v Speaker 1>only way to relieve stress. It's not the actual relieving

0:43:12.440 --> 0:43:15.239
<v Speaker 1>stress by doing something challenging and actually going out, like

0:43:15.280 --> 0:43:19.680
<v Speaker 1>you're saying, it's just pound drinks, you know, you just

0:43:19.680 --> 0:43:24.240
<v Speaker 1>go vacation mode my brain liquid, Yeah, and just fucking

0:43:24.320 --> 0:43:27.880
<v Speaker 1>crush as many you know, get out of the pool

0:43:31.200 --> 0:43:35.040
<v Speaker 1>ship food, pull the lever on this machine and money

0:43:35.040 --> 0:43:36.440
<v Speaker 1>and it maybe a win something and then all right,

0:43:36.480 --> 0:43:40.120
<v Speaker 1>yeah maybe it maybe it bludgeons your consciousness enough that

0:43:40.239 --> 0:43:42.440
<v Speaker 1>you relieve enough stress for a moment, but then you

0:43:42.520 --> 0:43:46.120
<v Speaker 1>come back with the compounded damage that you've done in

0:43:46.160 --> 0:43:49.560
<v Speaker 1>the momentum and the exhaustion and you know, the frustration,

0:43:49.600 --> 0:43:51.600
<v Speaker 1>and then you're just waiting for that next moment you

0:43:51.600 --> 0:43:54.440
<v Speaker 1>can bludge in yourself over the head with more booze

0:43:54.600 --> 0:43:56.799
<v Speaker 1>and to get out of this. Like, that's not that,

0:43:56.800 --> 0:43:58.319
<v Speaker 1>that's not the thing, man. You don't want to be

0:43:58.440 --> 0:44:00.759
<v Speaker 1>that dude at the end of your life and be like, man,

0:44:00.760 --> 0:44:02.120
<v Speaker 1>I wonder what it would have been like to go

0:44:02.160 --> 0:44:05.200
<v Speaker 1>on a trek across New Zealand on foot like I

0:44:05.239 --> 0:44:08.120
<v Speaker 1>did a recent psychedelic experience. I haven't actually talked about

0:44:08.120 --> 0:44:10.759
<v Speaker 1>this on any podcast, but I popped out of it

0:44:11.320 --> 0:44:15.279
<v Speaker 1>and I had this incredibly crystal clear vision of me

0:44:15.520 --> 0:44:20.400
<v Speaker 1>walking on foot through the Australian outback and I was like, damn,

0:44:20.760 --> 0:44:22.440
<v Speaker 1>like and I like knew I had to go. I

0:44:22.480 --> 0:44:25.000
<v Speaker 1>could see this trace back from my youth and my

0:44:25.040 --> 0:44:28.000
<v Speaker 1>fascination with Australia and the digre Do and you know,

0:44:28.040 --> 0:44:31.360
<v Speaker 1>Aboriginal culture and all of these different signs like oh fuck,

0:44:31.920 --> 0:44:34.400
<v Speaker 1>it's like I gotta go to fucking Australia. I was like,

0:44:34.440 --> 0:44:37.759
<v Speaker 1>all right, man, all right. So then there's that, and

0:44:37.800 --> 0:44:40.319
<v Speaker 1>then there's so at some point, now I know that

0:44:40.400 --> 0:44:42.919
<v Speaker 1>I'm gonna be taking like and I think I found

0:44:42.920 --> 0:44:44.960
<v Speaker 1>the trailing. I'm gonna do the Larrapinta Trail, which is

0:44:44.960 --> 0:44:47.920
<v Speaker 1>like a twenty one mile hike through the through the

0:44:47.920 --> 0:44:52.040
<v Speaker 1>outback and see what's possible there. Maybe there's hunting available,

0:44:52.120 --> 0:44:55.600
<v Speaker 1>maybe it's just camping and playing music or whatever. But

0:44:55.640 --> 0:44:59.480
<v Speaker 1>that experience, now, I'm like stoked for it, like I'm

0:44:59.520 --> 0:45:01.800
<v Speaker 1>looking for I get to do all kinds of awesome

0:45:01.840 --> 0:45:07.200
<v Speaker 1>ship I mean, great parties, superstar superstar athletes, you know,

0:45:07.840 --> 0:45:11.959
<v Speaker 1>beautiful girls, all those things. Like that's when we're most

0:45:12.120 --> 0:45:15.680
<v Speaker 1>When I'm most excited about. What I'm most excited about

0:45:15.719 --> 0:45:17.799
<v Speaker 1>is you know, it's gonna sound crazy, but I'm most

0:45:17.800 --> 0:45:21.080
<v Speaker 1>excited about that fucking that track where you just get

0:45:21.120 --> 0:45:24.560
<v Speaker 1>to like turn my phone off and just cruise through

0:45:24.560 --> 0:45:28.719
<v Speaker 1>a hot ass hot as middle of nowhere place and

0:45:28.840 --> 0:45:31.960
<v Speaker 1>just it just calls to me. You know. I think

0:45:32.000 --> 0:45:34.200
<v Speaker 1>that's part of the balance of life. It's not all

0:45:34.280 --> 0:45:36.040
<v Speaker 1>just like more and more. Yeah, if I had more money,

0:45:36.080 --> 0:45:38.319
<v Speaker 1>if I had more dope parties, if I had more

0:45:38.320 --> 0:45:40.520
<v Speaker 1>of this, Like that's no, that's not it. That's just

0:45:40.560 --> 0:45:42.399
<v Speaker 1>a place for that. Like I love that stuff, but

0:45:42.960 --> 0:45:45.200
<v Speaker 1>you can't just have that and then just have crushing

0:45:45.200 --> 0:45:47.040
<v Speaker 1>it at work, and then just have crushing it with

0:45:47.360 --> 0:45:50.640
<v Speaker 1>in this area, like everything needs to be in balance

0:45:50.680 --> 0:45:53.719
<v Speaker 1>and re human ng, like getting your fucking feet on

0:45:53.760 --> 0:45:57.920
<v Speaker 1>the earth and sleeping out into the stars. Man. I

0:45:58.000 --> 0:46:01.800
<v Speaker 1>went to Nepal be close to a year ago to

0:46:01.960 --> 0:46:05.200
<v Speaker 1>hunt blue sheet, and I you know, I described it

0:46:05.200 --> 0:46:07.120
<v Speaker 1>as a hunt, right, I say, I went hunting. I

0:46:07.160 --> 0:46:09.560
<v Speaker 1>didn't really go hunting like I thought I was going hunting.

0:46:09.920 --> 0:46:12.239
<v Speaker 1>I went there to hunt a sheep. But about a

0:46:12.280 --> 0:46:14.840
<v Speaker 1>third of the way through I could give two focks

0:46:14.880 --> 0:46:17.799
<v Speaker 1>about any sheep. I mean, I still knew I wanted

0:46:17.800 --> 0:46:19.880
<v Speaker 1>to kill a sheep, because that's the full breath of

0:46:19.920 --> 0:46:22.120
<v Speaker 1>the experience of what I was there to do. But

0:46:22.239 --> 0:46:24.160
<v Speaker 1>once I we land in this little village in the

0:46:24.200 --> 0:46:27.480
<v Speaker 1>middle of nowhere and Duel in this little town called Dual.

0:46:27.480 --> 0:46:29.200
<v Speaker 1>They are, so it was like six days walk from

0:46:29.200 --> 0:46:32.680
<v Speaker 1>the nearest road, and we get into a room, you know,

0:46:32.760 --> 0:46:35.480
<v Speaker 1>half the size of your office here, and we're talking

0:46:35.480 --> 0:46:37.960
<v Speaker 1>to these people and they're translating their stories and we're

0:46:38.120 --> 0:46:40.680
<v Speaker 1>drinking their roxy moonshine out of a cup. There's a

0:46:40.719 --> 0:46:43.880
<v Speaker 1>goat standing in the corner of this stone hut and

0:46:43.880 --> 0:46:46.080
<v Speaker 1>there's a one year old baby lane on the ground

0:46:46.080 --> 0:46:49.840
<v Speaker 1>and you're looking around, thinking these people have nothing. And

0:46:49.840 --> 0:46:52.960
<v Speaker 1>the next morning you wake up and they're singing and

0:46:53.000 --> 0:46:57.040
<v Speaker 1>there's flute playing and there's yelling, like boisterous yelling, and

0:46:57.080 --> 0:47:01.520
<v Speaker 1>people are just this is like just beautiful sounds coming

0:47:01.560 --> 0:47:03.880
<v Speaker 1>from everywhere, and the sun's coming up with the mountain.

0:47:03.920 --> 0:47:07.319
<v Speaker 1>You're like, come on, man, did I not come here

0:47:07.360 --> 0:47:10.040
<v Speaker 1>for this? Like what I come here for that sheep

0:47:10.120 --> 0:47:12.640
<v Speaker 1>that's that's up the mountain there, or this thing which

0:47:12.680 --> 0:47:15.759
<v Speaker 1>is perspective on what we what it could be, or

0:47:15.800 --> 0:47:17.960
<v Speaker 1>what it is for other people. And that's that's what

0:47:18.080 --> 0:47:20.120
<v Speaker 1>I think a lot of people miss specifically in the

0:47:20.120 --> 0:47:23.319
<v Speaker 1>world that this this podcast will speak to, just the

0:47:23.400 --> 0:47:26.040
<v Speaker 1>perspective of what's there on the ground that you miss

0:47:26.040 --> 0:47:28.719
<v Speaker 1>while you're thinking about that four elk or you know,

0:47:28.800 --> 0:47:31.560
<v Speaker 1>in your case, like what when's the right bear? I

0:47:31.600 --> 0:47:33.040
<v Speaker 1>think you're the way you came at that bear home

0:47:33.120 --> 0:47:35.760
<v Speaker 1>was perfect because you've experienced everything up until the moment

0:47:35.800 --> 0:47:39.160
<v Speaker 1>when it would happen or not. But I think that's

0:47:39.560 --> 0:47:41.759
<v Speaker 1>my own I look back my own hunting life and

0:47:41.840 --> 0:47:44.319
<v Speaker 1>my own life spent outside and I say like, dude,

0:47:44.320 --> 0:47:50.000
<v Speaker 1>I missed so much in the last twenty years, so much,

0:47:50.600 --> 0:47:53.480
<v Speaker 1>but I'm glad I did because now I know, like you,

0:47:53.520 --> 0:47:56.360
<v Speaker 1>now I know what I missed. Yeah, man, this is

0:47:56.400 --> 0:48:00.360
<v Speaker 1>like we have the best opportunity to explore this world

0:48:00.400 --> 0:48:03.480
<v Speaker 1>and have a variety of different experiences, and the more

0:48:03.520 --> 0:48:07.040
<v Speaker 1>we get caught up in our own desire to validate ourselves.

0:48:07.080 --> 0:48:09.960
<v Speaker 1>And maybe that's and you can even validate yourself through hunting,

0:48:09.960 --> 0:48:12.880
<v Speaker 1>of course, you know, like and that is the trophy element,

0:48:12.960 --> 0:48:16.080
<v Speaker 1>Like I did this. Look at me, Aren't I great?

0:48:16.600 --> 0:48:19.920
<v Speaker 1>You know, like that's fine, but that's not you're missing

0:48:19.920 --> 0:48:22.359
<v Speaker 1>the point. The point is the point is the thing.

0:48:22.600 --> 0:48:26.520
<v Speaker 1>It's the experience itself, you know, Like you should find

0:48:26.760 --> 0:48:30.279
<v Speaker 1>the joy even if you never told a soul, you know,

0:48:30.320 --> 0:48:32.920
<v Speaker 1>and if you could just do this and smile, you know,

0:48:33.000 --> 0:48:35.680
<v Speaker 1>and give that, you know, give those antlers to an

0:48:35.680 --> 0:48:38.120
<v Speaker 1>indigenous people and walk back, like that should be the test,

0:48:38.200 --> 0:48:40.400
<v Speaker 1>Like could you do that and still love it? Like

0:48:40.480 --> 0:48:43.319
<v Speaker 1>could you go kill give away all the meat, all

0:48:43.320 --> 0:48:47.520
<v Speaker 1>the skins, all the antlers, everything, and never tell anybody

0:48:47.680 --> 0:48:49.600
<v Speaker 1>and just do that and hold that is like this

0:48:49.680 --> 0:48:51.840
<v Speaker 1>smile you could carry in your heart and like would

0:48:51.840 --> 0:48:54.000
<v Speaker 1>that still be worth it? And then if so, then

0:48:54.320 --> 0:48:56.759
<v Speaker 1>you know you're probably hunting for the right reason. Yeah.

0:48:57.000 --> 0:48:59.080
<v Speaker 1>I was listening to this guy on Rogans podcast, um

0:48:59.480 --> 0:49:03.960
<v Speaker 1>Johan Ari. You're not that guy, Um an expert in depression,

0:49:04.000 --> 0:49:06.480
<v Speaker 1>which seems like a weird thing to say, but he

0:49:06.560 --> 0:49:10.560
<v Speaker 1>was talking about intrinsic and extrinsic motivation. Like intrinsic obviously

0:49:10.600 --> 0:49:12.960
<v Speaker 1>meaning you're doing it because you love it you personally,

0:49:13.200 --> 0:49:16.239
<v Speaker 1>you gained something personally from it. An extrinsic meaning you're

0:49:16.239 --> 0:49:19.239
<v Speaker 1>going out and doing it based on a reward you

0:49:19.239 --> 0:49:21.560
<v Speaker 1>know some of then external reward that someone else will

0:49:21.600 --> 0:49:24.160
<v Speaker 1>give you based on that thing. And he was talking

0:49:24.160 --> 0:49:26.880
<v Speaker 1>about it in a different field and a completely different

0:49:26.880 --> 0:49:29.279
<v Speaker 1>subject of what I was thinking, But I immediately turned

0:49:29.320 --> 0:49:32.799
<v Speaker 1>into like, that's it, Like that's what my problem has been,

0:49:33.040 --> 0:49:35.960
<v Speaker 1>Like I've let too much of the extrinsic in and

0:49:36.120 --> 0:49:38.120
<v Speaker 1>not done enough of the intrinsic, not only just in

0:49:38.520 --> 0:49:41.520
<v Speaker 1>going outside and and hunting, but just in all of life.

0:49:42.040 --> 0:49:44.000
<v Speaker 1>You let too much of that in, and we do

0:49:44.080 --> 0:49:46.960
<v Speaker 1>it in so many slippery different ways, like we're just

0:49:47.080 --> 0:49:51.279
<v Speaker 1>the ego is just the starving validation machine, and it's

0:49:51.320 --> 0:49:53.800
<v Speaker 1>constantly looking to validate itself, whether it's a glance in

0:49:53.840 --> 0:49:56.920
<v Speaker 1>the mirror, you know, looking at your bank balance or

0:49:56.920 --> 0:50:00.279
<v Speaker 1>what you've accomplished, or what your job is, or you know,

0:50:00.440 --> 0:50:02.839
<v Speaker 1>how big the dick is between your legs, or like

0:50:03.040 --> 0:50:07.360
<v Speaker 1>what animals you've killed, or we're just constantly hungrily looking

0:50:07.400 --> 0:50:10.279
<v Speaker 1>for validation. But I think depression a lot of it

0:50:10.320 --> 0:50:13.040
<v Speaker 1>comes from the exasperation and realizing that you're never going

0:50:13.120 --> 0:50:16.880
<v Speaker 1>to get validation from anything external. You're feeding a hungry

0:50:16.880 --> 0:50:20.760
<v Speaker 1>ghost like you're valid because you're human. You're valid because

0:50:20.760 --> 0:50:23.439
<v Speaker 1>you're part of this planet. You're valid because you are.

0:50:24.280 --> 0:50:26.240
<v Speaker 1>You know, you're not valid because you do. You're valid

0:50:26.239 --> 0:50:29.640
<v Speaker 1>because you be. And when we realize that, then we

0:50:29.680 --> 0:50:32.000
<v Speaker 1>can stop this rabid hunt to try and prove to

0:50:32.040 --> 0:50:35.319
<v Speaker 1>ourselves and others that were I am something like, oh

0:50:35.400 --> 0:50:38.920
<v Speaker 1>yeah you are. You're fucking awesome. But it's not because

0:50:38.920 --> 0:50:41.920
<v Speaker 1>of anything you do. It's just because you are, you know,

0:50:42.040 --> 0:50:43.719
<v Speaker 1>And that's the that's the big thing we have to

0:50:43.800 --> 0:50:45.759
<v Speaker 1>and then then and then you're free, and then you

0:50:45.800 --> 0:50:48.279
<v Speaker 1>actually do more awesome stuff and people are like, oh

0:50:48.320 --> 0:50:51.279
<v Speaker 1>my god, you're so awesome. You're like okay, you know,

0:50:51.440 --> 0:50:53.640
<v Speaker 1>Like but when you're constantly hunting. We've all been around

0:50:53.640 --> 0:50:56.640
<v Speaker 1>those people that are just thirsty, just thirsty for that validation,

0:50:56.800 --> 0:50:58.719
<v Speaker 1>Like no, I'm gonna give you that. I'm actually gonna

0:50:58.719 --> 0:51:00.640
<v Speaker 1>do the other way. I'm just a little bit stuff

0:51:00.640 --> 0:51:03.160
<v Speaker 1>going on. Yeah, exactly, I got to get my chicken license.

0:51:04.280 --> 0:51:07.080
<v Speaker 1>A chicken license, damn it. That's going to be the

0:51:07.239 --> 0:51:10.400
<v Speaker 1>title of this podcast. I'll Remarcus in the chicken license.

0:51:10.719 --> 0:51:13.040
<v Speaker 1>We're gonna have to have to do a video companion.

0:51:14.200 --> 0:51:17.200
<v Speaker 1>What from the book? Like, what from the book? I

0:51:17.239 --> 0:51:18.840
<v Speaker 1>want to read the thing, but what what from the

0:51:18.880 --> 0:51:23.040
<v Speaker 1>book do you think? Um, you know best sheds light

0:51:23.040 --> 0:51:26.719
<v Speaker 1>on this conversation, Like, Yeah, I think it's the I

0:51:26.719 --> 0:51:30.200
<v Speaker 1>think it's a lot of the discussions about the managing

0:51:30.239 --> 0:51:34.080
<v Speaker 1>stress appropriately and um, you know, I think that's a

0:51:34.200 --> 0:51:36.560
<v Speaker 1>that's a real big one because you think of the

0:51:36.640 --> 0:51:39.440
<v Speaker 1>life cycle of like how we're supposed to live, and

0:51:39.480 --> 0:51:44.319
<v Speaker 1>it's short bursts of acute stress and acute stressors hormatic stress,

0:51:44.400 --> 0:51:49.040
<v Speaker 1>and then long bouts of you know, relaxation and decompression,

0:51:49.560 --> 0:51:51.880
<v Speaker 1>and that's what you experience in any hunt, you know,

0:51:52.360 --> 0:51:56.000
<v Speaker 1>and so finding the ways to do that through you know,

0:51:56.160 --> 0:51:59.560
<v Speaker 1>caught hot and cold therapy through which actually when you

0:51:59.640 --> 0:52:02.879
<v Speaker 1>do those acute acute stresses, that does an amazing job

0:52:02.920 --> 0:52:05.640
<v Speaker 1>of reducing the chronic stress. And that chronic stress is

0:52:05.680 --> 0:52:08.760
<v Speaker 1>like a fire that's just burning us alive. So going

0:52:08.800 --> 0:52:11.640
<v Speaker 1>through the breath practices like the whim Hoff breath practices,

0:52:11.719 --> 0:52:15.600
<v Speaker 1>the cold exposures, the heat exposure, the types of training,

0:52:15.640 --> 0:52:19.040
<v Speaker 1>the different practices that you can put around that so

0:52:19.120 --> 0:52:21.120
<v Speaker 1>that it just gets your body back in line. I

0:52:21.160 --> 0:52:24.000
<v Speaker 1>think that's an important topic. And then also mapping the

0:52:24.040 --> 0:52:26.759
<v Speaker 1>circadian rhythm throughout the day, you know, because when you're

0:52:27.280 --> 0:52:29.200
<v Speaker 1>out hunting outside and you're on a hunt, you know,

0:52:29.239 --> 0:52:31.560
<v Speaker 1>you're waking up with the light, You're going to sleep

0:52:32.080 --> 0:52:34.719
<v Speaker 1>with the darkness. You don't have climate control, you know,

0:52:34.840 --> 0:52:37.759
<v Speaker 1>you don't have any of these other things. And guess what,

0:52:37.840 --> 0:52:41.920
<v Speaker 1>you're not tired. You know, for the most part my experiences,

0:52:40.840 --> 0:52:44.400
<v Speaker 1>it's it's like it's get up at four in the morning,

0:52:44.400 --> 0:52:46.960
<v Speaker 1>you're hunting, and the end of the day eight o'clock

0:52:46.960 --> 0:52:49.120
<v Speaker 1>and you're like, I could do two more hours. Yeah,

0:52:49.239 --> 0:52:51.640
<v Speaker 1>because you're in a court, you're in rhythm, like you're

0:52:51.680 --> 0:52:54.719
<v Speaker 1>in congruence with the circadian rhythms of the body of

0:52:54.760 --> 0:52:59.319
<v Speaker 1>the earth. You become one with the environment again and

0:52:59.400 --> 0:53:02.760
<v Speaker 1>finding way is even in our concrete jungle, to stay

0:53:02.760 --> 0:53:05.200
<v Speaker 1>in accord with that. So when you wake up, you know,

0:53:05.239 --> 0:53:07.520
<v Speaker 1>making sure that you're getting exposure to light and you're

0:53:07.520 --> 0:53:10.160
<v Speaker 1>rehydrating and you're getting some movement, and then what you're

0:53:10.160 --> 0:53:14.360
<v Speaker 1>doing to create darker conditions and mimic a natural environment

0:53:14.480 --> 0:53:17.040
<v Speaker 1>before you go to bed, and then knowing which times

0:53:17.040 --> 0:53:19.920
<v Speaker 1>are the right times to nap and rest during throughout

0:53:19.920 --> 0:53:22.319
<v Speaker 1>the day. You know generally would be in like the

0:53:22.360 --> 0:53:24.520
<v Speaker 1>heat of the day, that's when the circadian rhythms will

0:53:24.600 --> 0:53:27.520
<v Speaker 1>drop and go ahead and take that nap, you know,

0:53:27.800 --> 0:53:30.560
<v Speaker 1>instead of trying to pound more coffee and power through

0:53:30.600 --> 0:53:35.640
<v Speaker 1>the naps. It is the ultimate nap. I was actually

0:53:35.640 --> 0:53:38.720
<v Speaker 1>in Mexico last and we started to follow the pattern

0:53:38.760 --> 0:53:42.120
<v Speaker 1>of these cus deer we were hunting, and there, you know,

0:53:42.360 --> 0:53:44.600
<v Speaker 1>we were describing it is kind of like the dial

0:53:44.640 --> 0:53:46.440
<v Speaker 1>of the day. Like you would click it over and

0:53:46.480 --> 0:53:48.080
<v Speaker 1>it would be like this pre dawn dusk where the

0:53:48.120 --> 0:53:50.239
<v Speaker 1>deer started to move, and then around ten a m.

0:53:50.239 --> 0:53:52.720
<v Speaker 1>They would click it over to everybody got in the shade,

0:53:53.080 --> 0:53:55.600
<v Speaker 1>lay down, let's chill. Then you would click it about

0:53:55.600 --> 0:53:58.960
<v Speaker 1>four o'clock. It would click into this like post you know,

0:53:59.440 --> 0:54:02.680
<v Speaker 1>post earlier, you know, post sunny hot time, where it

0:54:02.760 --> 0:54:05.560
<v Speaker 1>was they we're gonna move. You look at dusk and

0:54:05.600 --> 0:54:08.000
<v Speaker 1>a lot of the animals we hunt crepuscular, and that's

0:54:08.040 --> 0:54:10.279
<v Speaker 1>what they do. But we started to get up in

0:54:10.280 --> 0:54:13.160
<v Speaker 1>the morning, we go out there. We'd be still during

0:54:13.200 --> 0:54:15.720
<v Speaker 1>that time, or the deer move and we'll be following

0:54:15.760 --> 0:54:18.200
<v Speaker 1>them on a ridge or whatever. Ten o'clock would come.

0:54:18.200 --> 0:54:19.880
<v Speaker 1>We know, we'd get up on a ridge, get in

0:54:19.960 --> 0:54:22.440
<v Speaker 1>some shade, do exactly what the deer were doing, and

0:54:22.480 --> 0:54:24.799
<v Speaker 1>then take a nap. You know, during the hot times

0:54:24.800 --> 0:54:27.080
<v Speaker 1>of the day. Four o'clock would roll around. We get

0:54:27.160 --> 0:54:29.680
<v Speaker 1>up and do basically what the same deer we're doing,

0:54:29.760 --> 0:54:32.160
<v Speaker 1>hunt them the way that they lived. And that was

0:54:32.200 --> 0:54:33.680
<v Speaker 1>the first time I ever thought about that way, the

0:54:33.719 --> 0:54:37.400
<v Speaker 1>first time I ever realized we're basically just being the

0:54:37.480 --> 0:54:39.759
<v Speaker 1>deer at this point. And I bet it felt damn good.

0:54:39.880 --> 0:54:42.120
<v Speaker 1>It was awesome. And that nap during the day, I'm

0:54:42.120 --> 0:54:43.839
<v Speaker 1>like this, the deer's taking a nap. I'll take a break.

0:54:43.920 --> 0:54:46.839
<v Speaker 1>And right now, what are we doing? We're being the

0:54:47.040 --> 0:54:51.080
<v Speaker 1>idealized model of the perfect industrial cog in the machine,

0:54:51.840 --> 0:54:54.960
<v Speaker 1>like that's what Okay, show up at eight am, work

0:54:55.080 --> 0:54:59.359
<v Speaker 1>till six pm, blah blah blah, Like okay, but that's

0:54:59.360 --> 0:55:01.640
<v Speaker 1>not an animal that we're approximate. That's not like what

0:55:01.680 --> 0:55:04.520
<v Speaker 1>our body wants. That's what like the man wants, you know,

0:55:04.560 --> 0:55:07.440
<v Speaker 1>like that's what stress or guys like trying to get

0:55:07.480 --> 0:55:09.560
<v Speaker 1>to work with Oh my got it? Seven? Yeah, what

0:55:09.600 --> 0:55:12.160
<v Speaker 1>happens at eight and then and then work all through

0:55:12.160 --> 0:55:15.240
<v Speaker 1>the day. Like it's just a weird structure. I understand

0:55:15.320 --> 0:55:17.200
<v Speaker 1>for efficiency. Look, I run a company and we have

0:55:17.280 --> 0:55:19.920
<v Speaker 1>those hours too, But also if I catch if I

0:55:19.920 --> 0:55:21.719
<v Speaker 1>see someone napping in the middle of the day or

0:55:21.760 --> 0:55:25.160
<v Speaker 1>working out or whatever, that's also encouraged. Like I realized,

0:55:25.200 --> 0:55:29.960
<v Speaker 1>like you can't hold human beings two artificial schedules and

0:55:30.000 --> 0:55:32.160
<v Speaker 1>expect them to be at their best performance, either their

0:55:32.160 --> 0:55:35.200
<v Speaker 1>happiness or their performance. So you know, I talked about

0:55:35.200 --> 0:55:36.920
<v Speaker 1>a lot of that stuff in the book too, like

0:55:36.960 --> 0:55:40.279
<v Speaker 1>how do we apply these principles that become instinctive to

0:55:40.400 --> 0:55:44.840
<v Speaker 1>all other animals and apply those two a life lived

0:55:44.880 --> 0:55:48.360
<v Speaker 1>as a human being in normal society and all this.

0:55:48.680 --> 0:55:52.240
<v Speaker 1>Every conversation I have with some MyD it just seems

0:55:52.280 --> 0:55:56.200
<v Speaker 1>like we always get back to this thing because I,

0:55:56.719 --> 0:55:58.800
<v Speaker 1>other than my family, I think about hunting like almost

0:55:59.280 --> 0:56:02.600
<v Speaker 1>every day all the time. It's it's kind of unhealthy,

0:56:03.040 --> 0:56:05.439
<v Speaker 1>But it always comes back to this, like a great

0:56:05.480 --> 0:56:08.799
<v Speaker 1>conversation about this enriching thing that I've done and you've done,

0:56:09.440 --> 0:56:11.520
<v Speaker 1>and we all kind of have experience and it's changed

0:56:11.520 --> 0:56:14.400
<v Speaker 1>our lives. But everybody seems to not understand it and

0:56:14.440 --> 0:56:18.240
<v Speaker 1>not like it like everything. You we both live in Austin, Texas.

0:56:18.280 --> 0:56:20.839
<v Speaker 1>We're sitting right now in Austin, Texas. If you walk

0:56:20.920 --> 0:56:25.440
<v Speaker 1>down sixth Street, you know, and started asking people what

0:56:25.480 --> 0:56:28.000
<v Speaker 1>do you think about hunting and showing him picture, most

0:56:28.000 --> 0:56:31.439
<v Speaker 1>people would be like, that's some bullshit. Yeah, like wise

0:56:31.440 --> 0:56:33.719
<v Speaker 1>I gout doing that. Well, I think we've shown a

0:56:33.719 --> 0:56:36.479
<v Speaker 1>spotlight on the wrong thing, you know, Like what makes

0:56:36.520 --> 0:56:39.319
<v Speaker 1>the news is that the guy who quietly goes out,

0:56:39.360 --> 0:56:41.600
<v Speaker 1>says a prayer over his bullets and his gun, and

0:56:41.800 --> 0:56:43.960
<v Speaker 1>goes and takes an animal from a field and cries

0:56:44.000 --> 0:56:47.680
<v Speaker 1>tears of gratitude and then takes the skin and puts

0:56:47.719 --> 0:56:50.200
<v Speaker 1>it on his altar and eats the meat and smiles

0:56:50.200 --> 0:56:53.480
<v Speaker 1>and has family gatherings. And does that make fucking news? No?

0:56:53.640 --> 0:56:55.759
<v Speaker 1>See so the fucking lion makes the news, you know

0:56:55.800 --> 0:56:58.120
<v Speaker 1>what I mean, And it's we're shining a light on

0:56:58.200 --> 0:57:01.200
<v Speaker 1>the wrong thing. We're not. People aren't aware of what

0:57:01.239 --> 0:57:03.360
<v Speaker 1>it could be. And I don't think that's it's not

0:57:03.440 --> 0:57:05.200
<v Speaker 1>something that enough people are putting out because the people

0:57:05.200 --> 0:57:08.000
<v Speaker 1>who are doing that aren't as vocal. They aren't talking

0:57:08.000 --> 0:57:10.359
<v Speaker 1>about it, they aren't posting the big, the big post

0:57:10.400 --> 0:57:12.080
<v Speaker 1>about it because that's not what it is. So I

0:57:12.080 --> 0:57:14.840
<v Speaker 1>think we can get this kind of bias as to

0:57:14.880 --> 0:57:16.520
<v Speaker 1>what it is. And I think that's why it's awesome

0:57:16.520 --> 0:57:19.640
<v Speaker 1>you're having this podcast and I jump at the chance

0:57:19.680 --> 0:57:21.720
<v Speaker 1>to talk about hunting because it's not something that comes

0:57:21.800 --> 0:57:25.920
<v Speaker 1>up off into my conversations, but it's like fucking essential,

0:57:26.160 --> 0:57:29.560
<v Speaker 1>and it's essential to start telling that other side of it.

0:57:29.600 --> 0:57:31.800
<v Speaker 1>And not everybody's gonna do it like me, and that's cool,

0:57:31.840 --> 0:57:34.200
<v Speaker 1>but at least, like shine the light on the full

0:57:34.520 --> 0:57:36.680
<v Speaker 1>breath of the spectrum, not just shine the line on

0:57:36.720 --> 0:57:39.400
<v Speaker 1>the shitty people who are remote control hunting, you know,

0:57:39.520 --> 0:57:41.880
<v Speaker 1>for the sheer sport of it. You know, the clicking

0:57:41.920 --> 0:57:44.400
<v Speaker 1>in online and have some remote control gun like that

0:57:44.440 --> 0:57:47.120
<v Speaker 1>will make national news, but the other thing will never

0:57:47.200 --> 0:57:49.600
<v Speaker 1>make the news that point. I can't figure that out.

0:57:50.040 --> 0:57:53.480
<v Speaker 1>I can't figure out why the moral entanglements of hunting

0:57:53.640 --> 0:57:56.280
<v Speaker 1>are elevated. And like there's other things that we do

0:57:56.320 --> 0:57:58.320
<v Speaker 1>that have moral entanglements that we just kind of like

0:57:58.360 --> 0:58:02.000
<v Speaker 1>slough off, like oh, Franklin barbecue, I love love youre

0:58:02.040 --> 0:58:04.680
<v Speaker 1>and Franklin. Sorry, but like that dude, just you know,

0:58:04.760 --> 0:58:07.360
<v Speaker 1>wholesale killing cows and people wait in line for it

0:58:07.400 --> 0:58:10.960
<v Speaker 1>and it's celebrated, and they're just we don't people aren't

0:58:10.960 --> 0:58:13.880
<v Speaker 1>standing in line thinking about the moral entanglements of what

0:58:14.000 --> 0:58:18.280
<v Speaker 1>they're what they're engaged in at that level because hunting.

0:58:18.440 --> 0:58:23.440
<v Speaker 1>Hunting is decentralized. There's no hunting collective industry really that

0:58:23.480 --> 0:58:26.800
<v Speaker 1>it's like it's each each individual interactions, you know, So

0:58:26.920 --> 0:58:31.720
<v Speaker 1>nobody has those big, deep corporate pockets to support other

0:58:31.720 --> 0:58:34.440
<v Speaker 1>than maybe some gear suppliers or some people like that,

0:58:34.480 --> 0:58:36.720
<v Speaker 1>but they're not in this big lobbying game whereas you

0:58:36.720 --> 0:58:39.920
<v Speaker 1>talk about like the meat industry or the dairy industry.

0:58:40.360 --> 0:58:43.440
<v Speaker 1>Now they're swinging a big fucking stick around. And like,

0:58:43.880 --> 0:58:46.280
<v Speaker 1>if you're a news company and you you know, don't

0:58:46.320 --> 0:58:50.720
<v Speaker 1>want to preclude the opportunity to have advertising from real

0:58:50.760 --> 0:58:54.200
<v Speaker 1>milk or some other advertiser that's advertising on your network.

0:58:54.600 --> 0:58:57.800
<v Speaker 1>Then you know, you just have to look at the influence.

0:58:57.800 --> 0:59:00.480
<v Speaker 1>And unfortunately that's the world we live in where these

0:59:00.520 --> 0:59:04.000
<v Speaker 1>dollars kind of create bias and also it's something that

0:59:04.040 --> 0:59:07.160
<v Speaker 1>they can shock people with, whereas that other heartwarming story

0:59:07.160 --> 0:59:09.880
<v Speaker 1>about it is you know, someone really has to pay attention.

0:59:09.880 --> 0:59:12.800
<v Speaker 1>It doesn't fit with the conversation. Yeah, I'd also think

0:59:12.800 --> 0:59:15.400
<v Speaker 1>about like I've skied a couple of times, but I'm

0:59:15.400 --> 0:59:18.920
<v Speaker 1>not I no ski or snowboarder or anything like that.

0:59:19.000 --> 0:59:22.760
<v Speaker 1>But I don't think anybody skis down that mountain thinking like, man,

0:59:22.800 --> 0:59:26.400
<v Speaker 1>this could be habitat like this. I feel very morally

0:59:26.400 --> 0:59:28.080
<v Speaker 1>I should probably when I get down to the bottom

0:59:28.080 --> 0:59:30.240
<v Speaker 1>of the mountain gonna put my hand on the ground

0:59:30.240 --> 0:59:33.439
<v Speaker 1>and cry because this because something used to live here

0:59:33.440 --> 0:59:36.160
<v Speaker 1>and now I'm just skiing down this for my own

0:59:36.200 --> 0:59:39.800
<v Speaker 1>pleasure and then riding up on a giant chair that's

0:59:39.800 --> 0:59:43.400
<v Speaker 1>attached to a cable. So I always I just it's

0:59:43.520 --> 0:59:45.960
<v Speaker 1>something I've always thought about, like what or thought about

0:59:45.960 --> 0:59:48.480
<v Speaker 1>recently since we've been have these goods. We're so we're

0:59:48.520 --> 0:59:51.160
<v Speaker 1>so fucked up about death too, you know, like our

0:59:51.200 --> 0:59:55.240
<v Speaker 1>whole concept about all death. Human death, animal death were

0:59:55.240 --> 0:59:57.720
<v Speaker 1>so removed from it. You know, death is just a

0:59:57.720 --> 0:59:59.760
<v Speaker 1>part of life when you're in the animal way, like

1:00:00.080 --> 1:00:04.200
<v Speaker 1>you're in another culture. Everybody saw all things die, Like

1:00:04.400 --> 1:00:07.200
<v Speaker 1>it's shocking to see something die for most people because

1:00:07.200 --> 1:00:10.440
<v Speaker 1>they've never seen it. And we do weird, weird things

1:00:10.520 --> 1:00:13.520
<v Speaker 1>like pump bodies full of formaldehyde and you visit them

1:00:13.560 --> 1:00:16.600
<v Speaker 1>weirdly and it's like whoa man, Like, we're just all

1:00:16.640 --> 1:00:19.600
<v Speaker 1>weird about it. And I think it's partly a lack

1:00:19.640 --> 1:00:22.720
<v Speaker 1>of real spiritual understanding of where that energy goes or

1:00:22.720 --> 1:00:25.640
<v Speaker 1>what happens, and everybody gets entitled to their own beliefs,

1:00:25.640 --> 1:00:29.320
<v Speaker 1>and that in part just this lack of exposure to it.

1:00:29.360 --> 1:00:32.920
<v Speaker 1>And then weird overexposure and TV and like where you're

1:00:32.960 --> 1:00:35.760
<v Speaker 1>in video games and stuff where it's death everywhere, but

1:00:35.840 --> 1:00:39.280
<v Speaker 1>then in reality, death nowhere, and it's just like we're

1:00:39.360 --> 1:00:41.800
<v Speaker 1>just really out of balance with what that really is like.

1:00:42.600 --> 1:00:45.560
<v Speaker 1>And so, you know, I think that's something that else

1:00:45.600 --> 1:00:48.280
<v Speaker 1>that if you really want to know what life is about,

1:00:48.320 --> 1:00:50.840
<v Speaker 1>like you know what death is about, like here the

1:00:50.880 --> 1:00:55.160
<v Speaker 1>death moan of a bear, like understand the appropriate response

1:00:55.880 --> 1:00:58.360
<v Speaker 1>for leaving the earth, you know, well, that's why you

1:00:58.440 --> 1:01:01.920
<v Speaker 1>see a lot of hunters haven't go into posting the

1:01:01.920 --> 1:01:05.439
<v Speaker 1>crocodile balls and impola video like or the bear kills

1:01:05.480 --> 1:01:07.640
<v Speaker 1>the cub videos because they want people to say like,

1:01:07.640 --> 1:01:10.400
<v Speaker 1>hey man, I've seen this, like this is death. I

1:01:10.400 --> 1:01:13.280
<v Speaker 1>I know death, and it's serious. Like there isn't any

1:01:13.280 --> 1:01:15.480
<v Speaker 1>way to wash that out of the experience. There's no

1:01:15.520 --> 1:01:17.800
<v Speaker 1>way to take it and hose off the blood like

1:01:17.880 --> 1:01:21.000
<v Speaker 1>it's there all the time. Those bears are killing, those

1:01:21.520 --> 1:01:23.800
<v Speaker 1>big boars are killing cubs like it's going out of

1:01:23.840 --> 1:01:26.720
<v Speaker 1>style and there's no but you can't. You can't put

1:01:26.760 --> 1:01:28.800
<v Speaker 1>suspenders on that bear and the hat on it and

1:01:28.960 --> 1:01:31.439
<v Speaker 1>the rain jacket and make it all better and whatever

1:01:31.440 --> 1:01:36.440
<v Speaker 1>you do, don't put gold chains on they especially in

1:01:36.480 --> 1:01:40.320
<v Speaker 1>the psychedelic world. Um yeah, I think that that ties

1:01:40.320 --> 1:01:42.280
<v Speaker 1>it all back to, like how do we how do

1:01:42.320 --> 1:01:45.840
<v Speaker 1>we take this thing that's enriching and good and just

1:01:46.480 --> 1:01:49.200
<v Speaker 1>I don't see anything bad about it. I don't people

1:01:49.240 --> 1:01:51.120
<v Speaker 1>can take it and make it bad, just like trampers

1:01:51.440 --> 1:01:55.040
<v Speaker 1>campers might go litter that the mint camping bad. How

1:01:55.040 --> 1:01:56.960
<v Speaker 1>do we take this thing that's inherently good and figure

1:01:56.960 --> 1:01:58.800
<v Speaker 1>out how to talk about I think you know, I

1:01:58.840 --> 1:02:02.080
<v Speaker 1>think there's a space for a more ritualized like in

1:02:02.160 --> 1:02:05.040
<v Speaker 1>spiritual communities, there's not a lot of hunters and that's bullshit,

1:02:05.840 --> 1:02:09.240
<v Speaker 1>Like it's bullshit, And I think there's a space for

1:02:09.440 --> 1:02:12.880
<v Speaker 1>a more ritualized hunting experience where you have somebody maybe

1:02:13.440 --> 1:02:16.680
<v Speaker 1>you know, a Lakota elder who knows the old ways,

1:02:17.080 --> 1:02:18.880
<v Speaker 1>you know, and and take someone out and it's like,

1:02:18.920 --> 1:02:20.920
<v Speaker 1>this is how we hunt, this is how we prepare

1:02:20.960 --> 1:02:24.120
<v Speaker 1>the animals, where you go through the complete experience from

1:02:24.160 --> 1:02:27.080
<v Speaker 1>the prayers, from the songs the night before where you're

1:02:27.080 --> 1:02:30.200
<v Speaker 1>trying to communicate with those spirits and ask them to come,

1:02:30.240 --> 1:02:33.160
<v Speaker 1>and then taking the animal in the field and then

1:02:33.360 --> 1:02:37.000
<v Speaker 1>skinning it, preparing it, making your jerky, skinning the animal,

1:02:37.120 --> 1:02:40.600
<v Speaker 1>making whatever kind of crafts out of the other parts

1:02:40.600 --> 1:02:43.400
<v Speaker 1>of the animal, and like that fucking experience would be

1:02:43.520 --> 1:02:46.320
<v Speaker 1>radically transformative, you know. And I think there's a real

1:02:46.400 --> 1:02:49.080
<v Speaker 1>space for that kind of because there's all kind of

1:02:49.160 --> 1:02:52.320
<v Speaker 1>yoga retreats and ship seven day yoga retreat fourteen day

1:02:52.360 --> 1:02:56.720
<v Speaker 1>what about a you know, seven day, fourteen day North

1:02:56.800 --> 1:03:00.480
<v Speaker 1>Dakota hunting experience led by the native ls and you

1:03:00.960 --> 1:03:03.640
<v Speaker 1>do a sweat lodge and kill an animal and prepare

1:03:03.680 --> 1:03:06.280
<v Speaker 1>it and you know, painted like all right, funck yeah,

1:03:06.480 --> 1:03:09.440
<v Speaker 1>Like there's a space for that. And I think that's important.

1:03:09.440 --> 1:03:11.520
<v Speaker 1>And maybe that's not going to reach the masses, but

1:03:11.600 --> 1:03:14.560
<v Speaker 1>it at least have more voices who are kind of

1:03:14.600 --> 1:03:18.000
<v Speaker 1>embracing this other side and telling that other part of

1:03:18.000 --> 1:03:21.280
<v Speaker 1>the narrative. And um, you know, if I had more time,

1:03:21.320 --> 1:03:27.040
<v Speaker 1>maybe I could start to organize. I'd go with you

1:03:27.040 --> 1:03:30.040
<v Speaker 1>because yeah, and I found that. I find that, you know,

1:03:30.840 --> 1:03:32.640
<v Speaker 1>the two times we won't talk about the first time

1:03:32.640 --> 1:03:40.040
<v Speaker 1>we went hunting, that's a whole another The first time

1:03:40.080 --> 1:03:41.920
<v Speaker 1>Albrey and I met, we were sitting on top of

1:03:41.960 --> 1:03:46.200
<v Speaker 1>like a high rack jeep getting just marauded by mosquitoes

1:03:47.240 --> 1:03:48.880
<v Speaker 1>in this we won't say the name of it, in

1:03:48.920 --> 1:03:53.160
<v Speaker 1>this high fence. We got tricked into a situation and

1:03:53.400 --> 1:03:55.720
<v Speaker 1>we realized that some laugh though we had some fun

1:03:56.440 --> 1:03:58.960
<v Speaker 1>with that crew. It's hard not to but any wait,

1:03:58.960 --> 1:04:00.960
<v Speaker 1>we won't talk about that, but you know, and just

1:04:01.440 --> 1:04:03.120
<v Speaker 1>when I was it was driving over here thinking about

1:04:03.160 --> 1:04:07.800
<v Speaker 1>this conversation, I was thinking just to just I would

1:04:07.840 --> 1:04:10.760
<v Speaker 1>almost every year try to go hunt with somebody that

1:04:11.480 --> 1:04:15.040
<v Speaker 1>has a different perspective because sometimes we I always tend

1:04:15.040 --> 1:04:17.040
<v Speaker 1>to hunt with my friends or people that I enjoy

1:04:17.160 --> 1:04:20.000
<v Speaker 1>time with, and of course I know, intimately know, and

1:04:20.000 --> 1:04:21.320
<v Speaker 1>a lot of times there's not a whole bunch of

1:04:21.400 --> 1:04:24.040
<v Speaker 1>dynamics in that situation. You're kind of always getting the

1:04:24.080 --> 1:04:27.680
<v Speaker 1>same thing. And UM to like just say, hey man,

1:04:27.720 --> 1:04:29.360
<v Speaker 1>I'm just gonna go with Aubrey and check out his

1:04:29.640 --> 1:04:31.320
<v Speaker 1>you know, just to kind of watch what he does

1:04:31.360 --> 1:04:35.920
<v Speaker 1>and see see how that benefits me. Careful because I

1:04:36.200 --> 1:04:38.840
<v Speaker 1>talked to have a good buddy, really good buddy, and

1:04:38.840 --> 1:04:41.680
<v Speaker 1>he went hunting with someone who didn't really know that

1:04:41.720 --> 1:04:44.160
<v Speaker 1>well and he's like, God, damn, that guy drove me crazy.

1:04:44.640 --> 1:04:46.600
<v Speaker 1>You know. I was like, little, we'll just sitting and

1:04:46.720 --> 1:04:49.880
<v Speaker 1>be quiet, and he was over there. Yeah, no, that

1:04:49.920 --> 1:04:51.600
<v Speaker 1>you gotta be careful with that. But there's you know,

1:04:52.400 --> 1:04:54.880
<v Speaker 1>there's a way to do that where you can see

1:04:54.960 --> 1:04:57.200
<v Speaker 1>through somebody who hasn't experienced the same thing you have.

1:04:58.400 --> 1:05:00.520
<v Speaker 1>Maybe there's a different way to think about it. Maybe

1:05:00.560 --> 1:05:02.040
<v Speaker 1>there's a different way. And that's what I was thinking,

1:05:02.080 --> 1:05:04.520
<v Speaker 1>like kicking this damn thing off, like who am I

1:05:04.560 --> 1:05:07.280
<v Speaker 1>going to talk to? That can provide some different perspective.

1:05:07.320 --> 1:05:09.720
<v Speaker 1>Because all due respect from all the people I know

1:05:09.760 --> 1:05:11.960
<v Speaker 1>in the hunting industry that it's it's there's it's a bubble,

1:05:12.000 --> 1:05:14.440
<v Speaker 1>it's group think, it's it's we're all kind of doing

1:05:14.480 --> 1:05:16.439
<v Speaker 1>the same thing. We're super passionate. We got our heads

1:05:16.480 --> 1:05:19.040
<v Speaker 1>down and a lot of times we don't ever look

1:05:19.120 --> 1:05:22.560
<v Speaker 1>up and look around, like are we is this right? Yeah?

1:05:22.760 --> 1:05:25.360
<v Speaker 1>Is that we're doing this right? Yeah? Yeah? I mean,

1:05:25.400 --> 1:05:27.880
<v Speaker 1>and I think it would be cool for hunters to, like,

1:05:29.040 --> 1:05:31.720
<v Speaker 1>you know, psychedelics aren't for everybody, and but if you're

1:05:31.760 --> 1:05:35.280
<v Speaker 1>called to that path, like have a guided experience by

1:05:35.280 --> 1:05:37.960
<v Speaker 1>someone who really knows what they're doing, the imagine it.

1:05:38.040 --> 1:05:40.480
<v Speaker 1>Think of it like hunting and dangerous terrain, Like you

1:05:40.520 --> 1:05:42.439
<v Speaker 1>want a guy who really knows what they're doing, doesn't

1:05:42.440 --> 1:05:44.919
<v Speaker 1>have an ego, isn't going to be foolish, isn't gonna

1:05:44.920 --> 1:05:49.120
<v Speaker 1>be stupid, but like do something that helps show you

1:05:49.760 --> 1:05:52.520
<v Speaker 1>a deeper side of the life of the animals that

1:05:52.560 --> 1:05:54.720
<v Speaker 1>you have. And you know, I think a lot of

1:05:54.800 --> 1:05:57.120
<v Speaker 1>hunters are kind of like, oh, I don't want to

1:05:57.160 --> 1:05:58.560
<v Speaker 1>do that because I don't want to find out that

1:05:58.600 --> 1:06:01.040
<v Speaker 1>what I'm doing is wrong. Like I'll give you the

1:06:01.120 --> 1:06:04.120
<v Speaker 1>fucking shortcut. What you're doing is not wrong. At the action,

1:06:04.440 --> 1:06:06.280
<v Speaker 1>but how you're doing it might be able to be

1:06:06.280 --> 1:06:08.600
<v Speaker 1>better and better to learn that. Now you know better

1:06:08.640 --> 1:06:10.480
<v Speaker 1>to be able to carry that and face that because

1:06:10.960 --> 1:06:14.600
<v Speaker 1>all all people have hunted since the beginning of time,

1:06:14.680 --> 1:06:17.160
<v Speaker 1>like the action. Don't worry about the action. It's not

1:06:17.200 --> 1:06:18.920
<v Speaker 1>gonna tell you not to hunt. It just might give

1:06:18.920 --> 1:06:20.920
<v Speaker 1>you advice. I'm like, Okay, here's how to do it

1:06:20.960 --> 1:06:22.720
<v Speaker 1>in like a cooler way. And the way I started

1:06:22.800 --> 1:06:24.480
<v Speaker 1>hunting with my dad, And I feel like if my

1:06:24.560 --> 1:06:26.840
<v Speaker 1>dad listens to these regular he's gonna think I'm talking ship.

1:06:27.000 --> 1:06:30.520
<v Speaker 1>I love you, Dad. Like the way that we hunted

1:06:30.640 --> 1:06:32.400
<v Speaker 1>was like if I look back now, like, man, we

1:06:32.480 --> 1:06:36.080
<v Speaker 1>were some rednecks. We're red neck to the core. And

1:06:36.080 --> 1:06:38.720
<v Speaker 1>if I would have told like fifteen year old Ben

1:06:38.720 --> 1:06:43.400
<v Speaker 1>O'Brien this conversation, we're having to be like pussy, right,

1:06:43.720 --> 1:06:48.400
<v Speaker 1>I'm gonna get that. I just talk about like not travel,

1:06:49.240 --> 1:06:51.360
<v Speaker 1>things that are serious to hunting and not all this.

1:06:51.840 --> 1:06:54.040
<v Speaker 1>But I I said it in the last couple and

1:06:54.080 --> 1:06:55.680
<v Speaker 1>I don't want to repeat myself on all these things.

1:06:55.680 --> 1:06:58.960
<v Speaker 1>But I find myself more interested in the philosophies of

1:06:59.000 --> 1:07:02.080
<v Speaker 1>this thing that I am interested in in what boost

1:07:02.080 --> 1:07:04.760
<v Speaker 1>I should wear or whatever. Just I think just because

1:07:04.800 --> 1:07:07.919
<v Speaker 1>it's it's such a complex thing that you could talk

1:07:07.920 --> 1:07:12.320
<v Speaker 1>about it forever and never get to all of it. Yeah, well, man,

1:07:12.760 --> 1:07:15.280
<v Speaker 1>I really appreciate the opportunity to talk about it because,

1:07:15.280 --> 1:07:17.160
<v Speaker 1>like I said, I don't get that chance very much.

1:07:17.200 --> 1:07:20.160
<v Speaker 1>And I know we've had those conversations and we're and

1:07:20.160 --> 1:07:24.160
<v Speaker 1>we're digging them and uh so I appreciate you any time.

1:07:24.200 --> 1:07:27.200
<v Speaker 1>And your podcast is I listen to all the time.

1:07:27.280 --> 1:07:29.520
<v Speaker 1>There's the voices and the people that you have one

1:07:29.560 --> 1:07:32.080
<v Speaker 1>that I have no idea about. Half of my followers

1:07:32.120 --> 1:07:35.160
<v Speaker 1>I think came from your podcasts and just people that

1:07:35.240 --> 1:07:40.320
<v Speaker 1>speak with open minds and just smart thinkers who have

1:07:40.320 --> 1:07:43.720
<v Speaker 1>found different ways. And you know, I want to pull

1:07:43.760 --> 1:07:45.560
<v Speaker 1>people along in their journey, which I find to be

1:07:46.000 --> 1:07:48.560
<v Speaker 1>kick ass. And yeah, so yeah, thank you for that.

1:07:48.680 --> 1:07:51.400
<v Speaker 1>Of course, thanks for this. Yeah, definitely, anybody interested in

1:07:51.440 --> 1:07:52.840
<v Speaker 1>the book, by the way, just go to own the

1:07:52.960 --> 1:07:56.160
<v Speaker 1>Day book dot com. I poured my soul into this thing,

1:07:56.240 --> 1:07:58.040
<v Speaker 1>so I know you did. I remember talking to you

1:07:58.120 --> 1:07:59.640
<v Speaker 1>like I I'll see you in a couple of months,

1:08:00.080 --> 1:08:02.480
<v Speaker 1>go into a book retreat, and I'm never going to

1:08:02.560 --> 1:08:06.560
<v Speaker 1>talk to you again. The Hourglass is empty. Man, we

1:08:06.600 --> 1:08:13.080
<v Speaker 1>did it by later and the hour Glasses Empty. Episode

1:08:13.120 --> 1:08:18.080
<v Speaker 1>number three is done. Appreciate you all joining. Much respect

1:08:18.160 --> 1:08:21.000
<v Speaker 1>to Aubrey Marcus for joining us for the conversation. I

1:08:21.040 --> 1:08:23.960
<v Speaker 1>love that guy. Um. He had to leave us after

1:08:24.040 --> 1:08:26.240
<v Speaker 1>just the hour for the hour Glass because of course

1:08:26.280 --> 1:08:28.280
<v Speaker 1>he is the CEO of a giant company and he's

1:08:28.280 --> 1:08:30.479
<v Speaker 1>got a lot of things to do. Um, but we

1:08:30.520 --> 1:08:33.479
<v Speaker 1>had him for an hour, which I appreciated as always,

1:08:33.760 --> 1:08:36.920
<v Speaker 1>and hopefully you can tell by that that podcast. Albury

1:08:37.040 --> 1:08:38.599
<v Speaker 1>is the type of dude who you can sit around

1:08:38.640 --> 1:08:40.479
<v Speaker 1>and have a beer with and quote will feral movies

1:08:40.520 --> 1:08:42.800
<v Speaker 1>and laugh like a teenager. But he's also a dude

1:08:42.840 --> 1:08:45.080
<v Speaker 1>that you can go and sit in meditation with talk

1:08:45.120 --> 1:08:47.920
<v Speaker 1>about spirit for oneness. I mean, he really just eased

1:08:47.920 --> 1:08:49.840
<v Speaker 1>one of the more unique people that you'll ever meet.

1:08:49.920 --> 1:08:52.280
<v Speaker 1>So I hope that came through in podcast number three.

1:08:52.800 --> 1:08:56.920
<v Speaker 1>Really appreciate you joining us so, as always, go to

1:08:57.040 --> 1:09:01.040
<v Speaker 1>the Hunting Collective dot com for more videos, articles, all

1:09:01.120 --> 1:09:04.080
<v Speaker 1>the podcasts we've done up to this point. Check out

1:09:04.439 --> 1:09:07.240
<v Speaker 1>my Instagram feed at NYO B three or one that's

1:09:07.240 --> 1:09:11.840
<v Speaker 1>where everything else emanates from, and check us out next week.

1:09:12.439 --> 1:09:15.960
<v Speaker 1>For episode four, where I'll hope to be joined by

1:09:16.320 --> 1:09:21.280
<v Speaker 1>episode three special guests, the one, the Only, Jonathan Dudley

1:09:21.680 --> 1:09:25.720
<v Speaker 1>hope knock on, So join us next week for that one.

1:09:26.439 --> 1:09:39.439
<v Speaker 1>Until then, Bye bye,