WEBVTT - Inner Cosmos Inbox 1

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<v Speaker 1>Hi, this is David Eagleman. I've done a couple dozen

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<v Speaker 1>of these podcast episodes so far, and I have been

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<v Speaker 1>so gratified to see all the emails I get at

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<v Speaker 1>podcasts at Eagleman dot com where people have comments or questions,

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<v Speaker 1>and so what I want to do in this short

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<v Speaker 1>episode today was just address a bunch of questions. Okay,

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<v Speaker 1>Laura from Miami asks, is it true that we only

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<v Speaker 1>use ten percent of our brain? Thank you for that question.

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<v Speaker 1>It turns out that is not true. It turns out

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<v Speaker 1>your brain is screaming with activity around the clock all

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<v Speaker 1>the time. All the neurons in your brain are active.

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<v Speaker 1>They're all popping off, even when you're asleep, even when

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<v Speaker 1>you're in a deep sleep, they're popping off. So it

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<v Speaker 1>turns out you do not use just ten percent of

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<v Speaker 1>your brain. You use one hundred percent of your brain

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<v Speaker 1>essentially all the time. Now, the question that's been interesting

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<v Speaker 1>to me is why is it such a sticky myth

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<v Speaker 1>even though it has no basis in the science. Why

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<v Speaker 1>does it stick around? I think it's because it must

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<v Speaker 1>be sort of aspirational or hopeful, which is, if we

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<v Speaker 1>think we're all using ten percent of our brains and

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<v Speaker 1>we think, wow, I could be much smarter than I

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<v Speaker 1>am and do much more than I can do right now,

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<v Speaker 1>But in fact it's a myth. Thank you for the question.

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<v Speaker 1>I did an episode a little while ago about in

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<v Speaker 1>groups and outgroups and the difference that we can measure

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<v Speaker 1>in the brain, and Haroun from Berkeley wrote and asked,

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<v Speaker 1>what if your brain shows a big difference between in

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<v Speaker 1>and out groups, but you don't want that to be true,

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<v Speaker 1>like with your behavior. So that's a great question, Harun.

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<v Speaker 1>Just as a reminder, what we did in the study

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<v Speaker 1>is we had people watch, let's say a hand get

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<v Speaker 1>stabbed with a syringe needle. They see this piece of

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<v Speaker 1>footage and it activates this pain network in the brain,

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<v Speaker 1>and that is essentially a measure of empathy. But what

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<v Speaker 1>we then did is we added a single word to

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<v Speaker 1>each of the six hands. So we had Christian, Jewish, Muslim, Scientologist, Hindu, atheist.

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<v Speaker 1>And now you see a hand get stabbed, and the

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<v Speaker 1>question is which group do you belong to and do

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<v Speaker 1>you have as much of an empathic response when you

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<v Speaker 1>see any member of your outgroup gets stabbed? And generally,

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<v Speaker 1>what we found is that you have a lower empathic

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<v Speaker 1>response when the label is different when it's not your

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<v Speaker 1>in group. So I think this is the heart of

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<v Speaker 1>Harun's question is if you have that big difference in

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<v Speaker 1>your empathic response, does it mean you're a bad person?

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<v Speaker 1>Does it mean it has some reflection on how you're

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<v Speaker 1>going to act? So let me say two things about this. First,

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<v Speaker 1>it turns out that there is some amount of individual

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<v Speaker 1>differences in this group outgroup difference. Everyone seems to have

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<v Speaker 1>this reaction of caring more about their in group, but

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<v Speaker 1>some show a bigger effect than others. But as far

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<v Speaker 1>as we can tell, this does not map onto people's behavior.

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<v Speaker 1>In other words, we can't help what our low level

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<v Speaker 1>reactions are, what our first response is to something when

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<v Speaker 1>we see something and there's a label. For example, whenever

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<v Speaker 1>I see crunchy tortilla chips, my brain fires on all

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<v Speaker 1>cylinders and tells me to grab those and stick them

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<v Speaker 1>in my mouth so I can enjoy the crunch. But

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<v Speaker 1>it doesn't mean that I actually do that. It doesn't

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<v Speaker 1>mean I actually grab the chips. I have goals at

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<v Speaker 1>different levels, like I've cut carbs out of my diet

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<v Speaker 1>because I think that makes me healthier. And this is

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<v Speaker 1>related to an even longer term issue that for reasons

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<v Speaker 1>of vanity, I want to be an excellent shape and

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<v Speaker 1>the chips would sabotage that. So despite this giant low

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<v Speaker 1>level reaction from my brain when I see the chips,

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<v Speaker 1>I have the capacity to override that decision with different

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<v Speaker 1>layers of decision making. I am not slave to my

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<v Speaker 1>first low level responses. And it's the same thing with

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<v Speaker 1>these in group and outgroup responses. The effect that people show.

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<v Speaker 1>That's the first low level thing that exposed how parts

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<v Speaker 1>of their brain think. And it's massively important because it's

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<v Speaker 1>different if there's no part of your brain that thinks

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<v Speaker 1>that way at all. But when you have this first reaction,

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<v Speaker 1>it has to be either implemented or overridden. In other words,

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<v Speaker 1>if I didn't like chips at all, it would be

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<v Speaker 1>a lot less effort to override that, and we wouldn't

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<v Speaker 1>even be talking about this. So when it comes to

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<v Speaker 1>a low level response of preferring your in group, no problem,

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<v Speaker 1>that's just the first offer that your brain is making.

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<v Speaker 1>But for most of us, we care about societal structure

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<v Speaker 1>and fairness and equality, and so we override that. And

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<v Speaker 1>in fact, I have a suspicion with no data to

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<v Speaker 1>prove this. It's just a suspicion. But I think that

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<v Speaker 1>perhaps some of the most socially conscious people, the people

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<v Speaker 1>who fight against religionism or racism or whatever, that at

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<v Speaker 1>least some of those people are battling some of their

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<v Speaker 1>own quite powerful internal demons. And that's fine because in

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<v Speaker 1>the final analysis, actions speak louder than words. Your behavior

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<v Speaker 1>in the world is the only thing that counts. And

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<v Speaker 1>I'll just mention one more thing. This is sort of

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<v Speaker 1>a long answer, but something that's been discussed among the

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<v Speaker 1>news outlets in the last several years is something called

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<v Speaker 1>the implicit association's test, and there's a whole flurry of

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<v Speaker 1>papers about this, and that is, you see things on

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<v Speaker 1>the screen and you have to react by hitting a button,

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<v Speaker 1>whether it's a good or a bad thing. So maybe

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<v Speaker 1>it's a particular religion or a particular race, or a

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<v Speaker 1>particular sexual orientation or whatever. And the question is, is

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<v Speaker 1>your reaction time a little bit slowed down when you're

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<v Speaker 1>seeing some other group and could that mean that you

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<v Speaker 1>implicitly have some sort of negative association with that group. Now,

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<v Speaker 1>the question in the media has been could this someday

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<v Speaker 1>be used in a courtroom. If let's say an employer

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<v Speaker 1>fires somebody, could you use the implicit associations test to demonstrate, Hey,

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<v Speaker 1>we think this guy is a racist and that's why

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<v Speaker 1>he did the firing. From a neuroscience point of view,

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<v Speaker 1>I think it would be ridiculous to allow that into

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<v Speaker 1>a courtroom because someone might have a racist or sexist

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<v Speaker 1>or religious response at an unconscious low level in their brain,

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<v Speaker 1>and that tells you nothing about how they're going to

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<v Speaker 1>act in the world, or whether the firing of that

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<v Speaker 1>employee had anything to do with that low level brain response.

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<v Speaker 1>As I said, many people actually act better in the

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<v Speaker 1>world because they're embarrassed by their internal first reaction. It

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<v Speaker 1>would be like taking me to court and concluding I

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<v Speaker 1>must be the one who stole the bag of chips

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<v Speaker 1>because I have the biggest neural response to the site

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<v Speaker 1>of chips. It doesn't tell you anything about my final behavior,

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<v Speaker 1>my final decision in a situation. The only thing that

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<v Speaker 1>can give you a good indication of someone's behavior is

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<v Speaker 1>their prior behavior, not their brain's knee jerk response. Thanks

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<v Speaker 1>for that question, okay. Jordan from LA asked a question

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<v Speaker 1>from my episode about dreams. One of the things I

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<v Speaker 1>was talking about there is when somebody goes blind, their

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<v Speaker 1>visual cortex gets taken over by other neighboring territories. And

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<v Speaker 1>so my hypothesis is that the reason we dream, it's

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<v Speaker 1>like a screen saver that protects the visual cortex from

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<v Speaker 1>takeover during the nighttime. So Jordan's question is, what about

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<v Speaker 1>people who go blind later in life. Well, there's actually

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<v Speaker 1>a lot of data on this sort of thing. People

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<v Speaker 1>who become blind after the age of seven have more

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<v Speaker 1>visual content in their dreams than those who become blind earlier,

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<v Speaker 1>and that is consistent with the fact that the occipital

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<v Speaker 1>lobe this part back here your visual cortex. In people

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<v Speaker 1>who become blind later, that gets less fully taken over

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<v Speaker 1>by the other senses, and so the activity that you

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<v Speaker 1>have is experienced more visually. In other words, if you

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<v Speaker 1>go blind later, your visual cortex is more intact and

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<v Speaker 1>less likely to get taken over, and so you have

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<v Speaker 1>more visual dreams. Okay, this next question is from Sampridi

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<v Speaker 1>in Boston. Why are we so bad at remembering what

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<v Speaker 1>happened during a dream? Okay, Well, this is because during

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<v Speaker 1>dreaming you've got these other brain areas like the hippocampus

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<v Speaker 1>and the prefrontal cortex that are essentially shut down. They

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<v Speaker 1>are less active during dream sleep than they are during

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<v Speaker 1>the waking state, and presumably this is what accounts for

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<v Speaker 1>our difficulty remembering our dreams. Now, why does your brain

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<v Speaker 1>shut down these areas so that dreams don't get remembered.

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<v Speaker 1>One possibility is that there's no need to write down

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<v Speaker 1>memory if the central purpose of dream sleep is just

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<v Speaker 1>to keep the visual cortex actively fighting off its neighbors.

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<v Speaker 1>And this is why when you wake up, you say,

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<v Speaker 1>oh my gosh, I just experienced this wild dream, and

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<v Speaker 1>you tell it somebody. You try to do it, but

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<v Speaker 1>it's like gossamer, it just goes away and you can't

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<v Speaker 1>remember what the dream was after just fifteen minutes. And

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<v Speaker 1>by the way, I think this is similar to what

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<v Speaker 1>it is like to have Alzheimer's disease, where you say, okay,

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<v Speaker 1>i'll be there in five minutes, I'll meet you downstairs,

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<v Speaker 1>and then it just sort of goes away and you

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<v Speaker 1>can't remember it. I think, in a sense, we all

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<v Speaker 1>know what it is like to be a person with

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<v Speaker 1>Alzheimer's because we have that every morning when we wake

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<v Speaker 1>up and one possibility about why memory does not get

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<v Speaker 1>written down during dream sleep is just because there's actually

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<v Speaker 1>no need to write down memory. It's not supposed to

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<v Speaker 1>be cataloged for the future. If really the purpose of

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<v Speaker 1>dream sleep is just to keep the visual cortex defended

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<v Speaker 1>against takeover at nighttime, keep sending in your questions to

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<v Speaker 1>podcasts at eagleman dot com and listen to the full

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<v Speaker 1>episodes of Inner Cosmos wherever you listen to your podcasts,

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<v Speaker 1>and also on YouTube, where you can leave questions or comments.

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<v Speaker 1>Until next time. I'm David Eagleman, and this is the

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<v Speaker 1>Inner Cosmos inbox.