WEBVTT - From the Vault: Reconsider the Bean, Part 1

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<v Speaker 1>Hey, welcome to Stuff to Blow your Mind. This is

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<v Speaker 1>Robert Lamb and this is Joe McCormick, and it's Saturday.

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<v Speaker 1>Time to go into the vault for an older episode

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<v Speaker 1>of the show. This one is part one of our

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<v Speaker 1>series on the Bean, which was a way weirder and

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<v Speaker 1>spookier series than I think we expected it to be.

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<v Speaker 1>All kinds of uh strange beliefs from the ancient world

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<v Speaker 1>about beans come up, though I don't recall if they're

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<v Speaker 1>in Part one or or later on, but anyway, we

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<v Speaker 1>think it should be a great treat for you. This

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<v Speaker 1>episode originally published on May eleven. Uh So, I hope

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<v Speaker 1>you're ready for beans, because we are welcome to Stuff

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<v Speaker 1>to Blow your Mind production of My Heart Radio. Hey,

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<v Speaker 1>you welcome to Stuff to Blow your Mind. My name

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<v Speaker 1>is Robert Lamb and I'm Joe McCormick, and today we're

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<v Speaker 1>gonna be kicking off the first of a two part

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<v Speaker 1>series where we're going to be looking at one of

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<v Speaker 1>my favorite things in nature, the bean. Uh you might

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<v Speaker 1>say the humble being. A child chanting in the playground

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<v Speaker 1>might say the magical fruit, or wait, was it the

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<v Speaker 1>magical fruit of the musical fruit? I think both variations

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<v Speaker 1>are valid, and my own musical I've heard you're probably

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<v Speaker 1>you you're you're probably combining the idea in your head

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<v Speaker 1>with the idea of magic beans, which of course are

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<v Speaker 1>sometimes sold to unspecting fairy tale characters. Oh yeah, Jack

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<v Speaker 1>and the bean Stalk. There. You know, there's a thing

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<v Speaker 1>about the magic beans and the Jack and the bean

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<v Speaker 1>Stalk legend that I wonder about. I wonder if the

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<v Speaker 1>beans have more significance than just being you know, magic

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<v Speaker 1>anything that he could have planted in the ground. I mean,

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<v Speaker 1>I guess, of course it is biologically significant that their seeds, right,

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<v Speaker 1>so they go in the ground and they grow up

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<v Speaker 1>a vine or a stalk or something. But there's an

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<v Speaker 1>interesting thing that I was becoming more and more aware of,

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<v Speaker 1>uh as I was reading a book about beans that

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<v Speaker 1>will talk out in this first part today, which is

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<v Speaker 1>that historically and a lot of cultures, beans have associations

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<v Speaker 1>with with poverty or with like sort of rustic or

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<v Speaker 1>regular life. Whereas like the elites of a society might

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<v Speaker 1>have more access to meet to get their protein, regular

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<v Speaker 1>people to get protein, they get a lot of that

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<v Speaker 1>protein from beans. So beans are often associated with being

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<v Speaker 1>working class, or in the case of the Jack and

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<v Speaker 1>the Beanstalk story, being somebody who's you know, just struggling

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<v Speaker 1>to get along with regular life. Yeah. One thing that

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<v Speaker 1>came out of of my part of the research here

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<v Speaker 1>was that on one level, beans, beans are kind of boring.

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<v Speaker 1>Beans are I mean, don't get me wrong, beans are

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<v Speaker 1>I disagree, But I mean from a culinary standpoint, beans

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<v Speaker 1>are exciting. I love beans. I think that you and

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<v Speaker 1>I both I think both fans of Rancho Gordo beans

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<v Speaker 1>free plug there. Um So, So beans, beans are wonderful.

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<v Speaker 1>But but I think beans don't always have the most

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<v Speaker 1>exciting place in various mythologies and stories because they do

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<v Speaker 1>have this association with the common man. They have this

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<v Speaker 1>association with um uh with sometimes the lower tiers of

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<v Speaker 1>society in in a given culture, at least until the

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<v Speaker 1>the upper um uh levels of society then rediscover it

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<v Speaker 1>and and start getting curious about what the lower levels

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<v Speaker 1>of society are cooking. Um So, at times it feels

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<v Speaker 1>like you they don't get the respect that they deserve

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<v Speaker 1>in terms of our our myth making and our story making.

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<v Speaker 1>Like I think that's probably the reason that that we

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<v Speaker 1>have this idea of the magic being right because it

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<v Speaker 1>seems like a stupid thing to buy. Why would you

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<v Speaker 1>buy a magic being a bean can't be magic beans

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<v Speaker 1>a bean? And yet if we did not have beans,

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<v Speaker 1>just imagine the state we would be in, Like beans

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<v Speaker 1>are vitally important for feeding the planet. Yeah, that's absolutely right.

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<v Speaker 1>And one of the things I want to talk about

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<v Speaker 1>today is how it's not only true in the modern era,

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<v Speaker 1>but is is true in a historical sense. There are

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<v Speaker 1>a couple of different places at least I want to

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<v Speaker 1>talk about where beans play probably a pivotal role in

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<v Speaker 1>in leading to humanity as it is today. But yeah,

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<v Speaker 1>in the Jack and the Beanstalk story, I kind of

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<v Speaker 1>wonder if getting a bag of magic beans is like,

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<v Speaker 1>you know, it's just like an extremely common and not

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<v Speaker 1>special food item. It's like getting a bag of magical bugles.

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<v Speaker 1>But actually, I think it turns out that there's a

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<v Speaker 1>lot of interest in beings strange ideas that people have,

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<v Speaker 1>where people have connected the concepts of beings to two

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<v Speaker 1>souls and magical beliefs and uh, and what a beans

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<v Speaker 1>relationship to meet is as well as the beans relationship

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<v Speaker 1>to our evolutionary history and uh, and early human civilization.

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<v Speaker 1>And so we'll be exploring these things as we go on,

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<v Speaker 1>but I want to start off today by looking at

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<v Speaker 1>beans in early human civilization. Now, of course, beans are

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<v Speaker 1>seeds biologically, that that is the role they play in

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<v Speaker 1>a plant. There their seeds and the seeds that we

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<v Speaker 1>call beans come from a family of flowering plants called

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<v Speaker 1>fabasi that's spelled f A B A C E A E,

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<v Speaker 1>which is one of those fun, you know, Latin things

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<v Speaker 1>to say. But one of the main characteristics of these

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<v Speaker 1>plants is that they have these distinctive pods which contain

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<v Speaker 1>their seeds. And the seeds, of course are the beans

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<v Speaker 1>we know. Now there are different genera of beans that

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<v Speaker 1>that that sort of feed into the different culinary traditions

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<v Speaker 1>around the world. You've got the fava beans. You've got

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<v Speaker 1>the genus Faziola's, which is the sort of progenitor of

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<v Speaker 1>many of the common beans we know today, like pinto

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<v Speaker 1>beans and stuff. All all come from that family. Of course,

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<v Speaker 1>you have soybeans, you have lentils, Yes, lentils are beans,

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<v Speaker 1>and all these different beans have played important roles in

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<v Speaker 1>the sort of nutritional package that has been developed along

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<v Speaker 1>with different cultures of the world over the past few

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<v Speaker 1>thousands of years. I was reading about this in a

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<v Speaker 1>book that an e book that I downloaded called Beans

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<v Speaker 1>a History by an author named Ken Albala or Albala

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<v Speaker 1>A L. B. A. L A from Bloomsbury Publishing in

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<v Speaker 1>and This author, Ken Albola, is a history professor at

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<v Speaker 1>the University of the Pacific. It seems like he has

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<v Speaker 1>written a lot of books about the history of food,

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<v Speaker 1>and in this book he goes into a lot of

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<v Speaker 1>depth about the often overlooked role of beings in the

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<v Speaker 1>history of the human species. For example, we've spoken at

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<v Speaker 1>length before about the importance of the domestication of grain

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<v Speaker 1>crops leading to the rise of the first settled civilizations,

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<v Speaker 1>but in that context, I don't think we ever really

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<v Speaker 1>discussed the role of beans. Uh, the role of beings

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<v Speaker 1>such as lentils, and Albala makes a lot of this.

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<v Speaker 1>He has a whole chapter on the domestication of wild

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<v Speaker 1>lentils and argues that they played an extremely important role

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<v Speaker 1>in the nutritional foundation of human civilization. So I just

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<v Speaker 1>want to read a selection from from one of his

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<v Speaker 1>early chapters that gets into this. Elbolow Wrights quote The

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<v Speaker 1>story of what is called the Neolithic Revolution has been

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<v Speaker 1>told many times. The crucial role of wheat, goats, and

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<v Speaker 1>sheep is always emphasized. Legumes, not just lentils, but chickpeas, vetches,

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<v Speaker 1>and later pas somehow gets short shrift, but it is

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<v Speaker 1>likely they play as great or even a greater role

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<v Speaker 1>than meat and dairy in supplying protein to the growing population.

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<v Speaker 1>This is a simple matter of efficiency. Per acre, lentils

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<v Speaker 1>provide more calories than grazing cattle. Just as important, Rhizobium bacteria,

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<v Speaker 1>which thrive on the root nodules of legumes, draw nitrogen

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<v Speaker 1>from the atmosphere and fix it in the soil. They

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<v Speaker 1>provide a kind of natural fertilizer which would have in

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<v Speaker 1>turn made the wheat grow better. Furthermore, the stems and

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<v Speaker 1>husks of the plant can be fed to cattle, which

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<v Speaker 1>of course in turn provides more fertilizer. As in many

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<v Speaker 1>early agricultural societies, the combination of plants works synergistically in

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<v Speaker 1>the soil, and so does the combination of starches and

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<v Speaker 1>legumes in the human diet. The amino acids lacking in

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<v Speaker 1>lintels are supplied by grains and the lycene missing from

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<v Speaker 1>the grains is supplied by the legumes. That is, a

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<v Speaker 1>person can subsist mainly on this vegetable based diet, and

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<v Speaker 1>it will support a large population in a way that

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<v Speaker 1>gathering and hunting cannot. Without the beans, it is certainly

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<v Speaker 1>less likely that these early civilizations would ever have arisen. Yeah.

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<v Speaker 1>That that that really summarizes it well. I think, yea,

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<v Speaker 1>this this idea especially that it may be hard for

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<v Speaker 1>for I guess some folks too to understand in the

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<v Speaker 1>modern era when you when you look at our it's

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<v Speaker 1>you know, the modern love of meat, and and often

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<v Speaker 1>this idea that meat is something that you're going to

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<v Speaker 1>consume not just every day, but like three times a day.

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<v Speaker 1>You know, meat for breakfast, meat for lunch, meat for dinner. Um,

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<v Speaker 1>when this is meat tea in the afternoon. Yeah, um yeah,

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<v Speaker 1>the meat, coffee, etcetera. Um. But this was not this

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<v Speaker 1>was certainly not always something that that was that could

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<v Speaker 1>be obtained. I mean, and uh, and and and certainly

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<v Speaker 1>you would have to have ways to fill that that

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<v Speaker 1>protein gap in your diet. And and that's where beans

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<v Speaker 1>come in. I mean, I think anyone who's work to

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<v Speaker 1>limit the amount of meat in your diet. You you

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<v Speaker 1>quickly realize how important beans are. Um, like my my, uh,

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<v Speaker 1>my son, uh, you know, decided pretty pretty early on

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<v Speaker 1>that he didn't know he basically wanted to be a

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<v Speaker 1>pesketarian or a vegetarian. But for a little while he

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<v Speaker 1>was like, I'm not sure I'm that into beans. And

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<v Speaker 1>we're like, well, we got news for you if you're

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<v Speaker 1>if if you're gonna you know, be a pesctarian or vegetarian. Uh,

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<v Speaker 1>you need to love the being. You need to to

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<v Speaker 1>realize how great beans are. And uh, and and understanding

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<v Speaker 1>like they're varied ways to consume beans, you know. And

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<v Speaker 1>I don't think it's a coincidence that a lot of

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<v Speaker 1>the Greatest Being dishes come from culinary traditions that have

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<v Speaker 1>less emphasis on meat than than some other ones. Like, uh,

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<v Speaker 1>I think you know how how well lentils are used

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<v Speaker 1>in so much Indian cuisine, Like I love Indian lentils. Yeah.

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<v Speaker 1>I feel like if you take take any culinary tradition

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<v Speaker 1>and you and you look at how they're preparing beans,

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<v Speaker 1>you're you're gonna find some treasures in there as long

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<v Speaker 1>as you dig deeply enough, you know. And it's um,

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<v Speaker 1>because yeah, there's just there's just such a long tradition

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<v Speaker 1>of of utilizing them and figuring out the ways to

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<v Speaker 1>maximize their their flavor. You know, another way that beans

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<v Speaker 1>are real maximizer type food is in efficiency maximization. Not

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<v Speaker 1>just in terms of calories per acre of arable land,

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<v Speaker 1>which Elbowa talked about in that section we just discussed.

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<v Speaker 1>You know, there's there's more calorie density and growing a

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<v Speaker 1>field of beans than in grazing cattle on that same

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<v Speaker 1>amount of area. But also beans can be dried and

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<v Speaker 1>stored in a state that is essentially indestructible. And this

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<v Speaker 1>is another thing that I think people who have access

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<v Speaker 1>to modern preservation, canning, refrigeration, freezers, things like this might

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<v Speaker 1>not appreciate about how important it was in the ancient

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<v Speaker 1>world to have foodstocks that would last you through the

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<v Speaker 1>winter at the time when the harvest was not going on,

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<v Speaker 1>you know, when when access to new fresh foods was

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<v Speaker 1>was down to a minimum or down to nothing. You

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<v Speaker 1>had to have something to live off of. And of course,

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<v Speaker 1>you know, this comes into food traditions in a lot

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<v Speaker 1>of different ways. Comes in with like pickling and fermentation

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<v Speaker 1>and that kind of stuff. But Also, beans are an

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<v Speaker 1>amazing protein source because they can be dried and you

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<v Speaker 1>can move them around, you can store them through the

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<v Speaker 1>winter or even across more ultiple seasons. Uh that that

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<v Speaker 1>it's an indispensable resource for that reason. Yeah, yeah, absolutely so,

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<v Speaker 1>it's really it's really kind of a shame that I think,

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<v Speaker 1>you know, particularly in American culinary history, at least of

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<v Speaker 1>the last I mean, I guess we're getting out of

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<v Speaker 1>it to to to a fair degree. But for a while,

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<v Speaker 1>there is this idea like beans were a side item,

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<v Speaker 1>and that's all beans were. But but beans are ultimately

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<v Speaker 1>bigger than that. They're they're not just the little, you know,

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<v Speaker 1>black or brown or white puddle next to your meat.

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<v Speaker 1>You know, they're the thing that that that can can

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<v Speaker 1>more than dominate the plate when the meat is not

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<v Speaker 1>available or the meat is is just not utilized in

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<v Speaker 1>the household. Do you think it helps to sort of

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<v Speaker 1>lure people into being appreciation by giving them a little

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<v Speaker 1>slightly more decadent versions of beings like the examples I'm

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<v Speaker 1>thinking of our our falafel, which of course is being

0:12:53.120 --> 0:12:55.959
<v Speaker 1>based that's based on chickpeas mashed up with certain spices

0:12:56.000 --> 0:12:59.000
<v Speaker 1>and other ingredients, but then you deep fry it, of course,

0:12:59.320 --> 0:13:02.000
<v Speaker 1>so it's going to be ice and crunchy and all

0:13:02.040 --> 0:13:04.400
<v Speaker 1>that on the outside. Or another example I was thinking

0:13:04.440 --> 0:13:07.800
<v Speaker 1>of is I mean, it is hard to beat the

0:13:07.840 --> 0:13:11.199
<v Speaker 1>sort of decadent luxury of some refried beans, which are

0:13:11.240 --> 0:13:14.599
<v Speaker 1>actually in many ways much like the mashed potatoes that

0:13:14.920 --> 0:13:18.200
<v Speaker 1>Americans love on American Thanksgiving and stuff, where you know,

0:13:18.240 --> 0:13:20.080
<v Speaker 1>the primary way of making these is you're gonna be

0:13:20.120 --> 0:13:22.840
<v Speaker 1>mashing up this starchy thing with a bunch of fat.

0:13:23.160 --> 0:13:25.880
<v Speaker 1>In the case of refried beans, it might be lard

0:13:25.960 --> 0:13:27.839
<v Speaker 1>or it might be oil, kind of like the butter

0:13:27.960 --> 0:13:30.800
<v Speaker 1>that you would mix up with your classic mashed potatoes. Yeah,

0:13:31.160 --> 0:13:33.000
<v Speaker 1>I would absolutely agree with that. I mean, you can

0:13:33.000 --> 0:13:35.640
<v Speaker 1>also say the same for a lot of being based

0:13:36.040 --> 0:13:39.960
<v Speaker 1>imitation meats. You know that sometimes some of these in

0:13:40.000 --> 0:13:44.679
<v Speaker 1>particular are not and they're not health food exactly, but

0:13:44.720 --> 0:13:46.840
<v Speaker 1>they're they're really good as as long as you're not

0:13:47.080 --> 0:13:49.840
<v Speaker 1>hanging too much on the meat Moniker in some cases.

0:13:50.040 --> 0:13:52.000
<v Speaker 1>But I think some of the invitation meat today is

0:13:52.040 --> 0:13:54.599
<v Speaker 1>it's gotten extremely good. I mean, it's it's to the

0:13:54.640 --> 0:13:57.400
<v Speaker 1>point where I feel like someone would have a hard

0:13:57.400 --> 0:14:02.600
<v Speaker 1>time guessing. Uh, you know, what's real and what is imitation? Um.

0:14:02.760 --> 0:14:05.040
<v Speaker 1>But but I think the same goes for like for

0:14:05.040 --> 0:14:08.320
<v Speaker 1>for tofu, for like soft tofu. Uh. You just present

0:14:08.440 --> 0:14:12.240
<v Speaker 1>soft tofu playing to somebody and it might not win

0:14:12.320 --> 0:14:15.720
<v Speaker 1>them over. But cut it up into cubes, um, fry

0:14:15.760 --> 0:14:18.319
<v Speaker 1>it up with a pair of extra long chopsticks like

0:14:18.360 --> 0:14:20.880
<v Speaker 1>I like to do. Put a copious amount of salt

0:14:20.880 --> 0:14:23.760
<v Speaker 1>and pepper on those, and I feel like that should

0:14:23.760 --> 0:14:27.680
<v Speaker 1>satisfy most appetites because you've got your your crunchy, you're

0:14:27.720 --> 0:14:30.480
<v Speaker 1>soft in the middle, you're salty, maybe a little bit

0:14:30.480 --> 0:14:32.080
<v Speaker 1>of spice to it if you put something else on it.

0:14:32.160 --> 0:14:35.080
<v Speaker 1>You know. I think anybody who's like a big fan

0:14:35.160 --> 0:14:38.920
<v Speaker 1>of like rich, big flavor, meaty stews and all that,

0:14:38.960 --> 0:14:41.320
<v Speaker 1>give them some mapo tofu. I mean, you can't turn

0:14:41.360 --> 0:14:50.600
<v Speaker 1>it down. It's amazing. Yeah, thank But actually I want

0:14:50.600 --> 0:14:52.760
<v Speaker 1>to go deeper into history. So that's the role that

0:14:53.040 --> 0:14:57.440
<v Speaker 1>Albula argues that beans played in the history of human civilization.

0:14:57.680 --> 0:14:59.880
<v Speaker 1>I want to go farther back. Because I was reading

0:14:59.880 --> 0:15:03.320
<v Speaker 1>a something I thought was very interesting. I came across

0:15:03.360 --> 0:15:06.920
<v Speaker 1>this in a New York Times article from October of

0:15:07.000 --> 0:15:11.520
<v Speaker 1>twenty nineteen by Nicholas st. Fleur called Colorado fossils show

0:15:11.600 --> 0:15:16.480
<v Speaker 1>how mammals race to fill dinosaurs void. And this article

0:15:16.840 --> 0:15:20.440
<v Speaker 1>was covering a fossil fine from Colorado from a place

0:15:20.480 --> 0:15:23.680
<v Speaker 1>called Originally I think I was calling it Coral Bluffs,

0:15:23.680 --> 0:15:27.400
<v Speaker 1>but I believe it's Corral Bluffs. Ceo r r A L.

0:15:27.560 --> 0:15:31.520
<v Speaker 1>That's corral. Is that the word? Okay, okay, my cowboy

0:15:31.560 --> 0:15:34.560
<v Speaker 1>bona fideys are not strong, but but I think that

0:15:34.680 --> 0:15:37.560
<v Speaker 1>is what that is, which, anyway, are discussed in a

0:15:37.600 --> 0:15:40.400
<v Speaker 1>paper that was published in twenty nineteen in the journal

0:15:40.480 --> 0:15:44.680
<v Speaker 1>Science by License at All called Exceptional Continental Record of

0:15:44.680 --> 0:15:49.400
<v Speaker 1>Biotic Recovery after the Cretaceous Paleo Gene mass Extinction. Now

0:15:49.640 --> 0:15:53.600
<v Speaker 1>that extinction event reference there the Cretaceous paleo gene mass extinction.

0:15:53.640 --> 0:15:56.680
<v Speaker 1>We we also sometimes shorten that to the KPg extinction.

0:15:57.320 --> 0:16:00.960
<v Speaker 1>UM was a mass extinction roughly sixty six million years ago,

0:16:01.200 --> 0:16:05.480
<v Speaker 1>probably caused in large part by a giant impact from space.

0:16:05.680 --> 0:16:09.360
<v Speaker 1>The leading hypothesis is that that was driven by this

0:16:09.440 --> 0:16:13.080
<v Speaker 1>impact that left what's today the cheek Schlob Crater in

0:16:13.120 --> 0:16:16.840
<v Speaker 1>the Yucatan Peninsula. And this mass extinction, you know, we've

0:16:16.840 --> 0:16:18.680
<v Speaker 1>talked about many times on the show before. It was,

0:16:18.720 --> 0:16:22.400
<v Speaker 1>of course not the greatest mass extinction in Earth's history,

0:16:22.440 --> 0:16:25.520
<v Speaker 1>but one of the greatest. It led to the extinction

0:16:25.560 --> 0:16:29.440
<v Speaker 1>of the non avian dinosaurs and more broadly, roughly three

0:16:29.560 --> 0:16:32.760
<v Speaker 1>quarters of the species on Earth. But of course this

0:16:32.840 --> 0:16:35.920
<v Speaker 1>event is not just relevant to the dinosaurs who died

0:16:35.920 --> 0:16:40.040
<v Speaker 1>in it, but it's highly relevant to us because in

0:16:40.080 --> 0:16:44.960
<v Speaker 1>the ecological void left when dinosaurs were wiped out, suddenly

0:16:45.440 --> 0:16:46.960
<v Speaker 1>there was a lot of room. There was a lot

0:16:46.960 --> 0:16:51.760
<v Speaker 1>of room for another order of terrestrial animals to take

0:16:51.800 --> 0:16:55.520
<v Speaker 1>over the space evacuated by the dead dinosaurs. Of course,

0:16:55.600 --> 0:16:59.240
<v Speaker 1>that was the mammals, our ancestors. UH. And we've talked

0:16:59.440 --> 0:17:02.640
<v Speaker 1>before about some of the interesting biological dynamics that were

0:17:02.680 --> 0:17:05.119
<v Speaker 1>in play during this time. One of the things I

0:17:05.200 --> 0:17:08.639
<v Speaker 1>remember us talking about was the role of fungus in

0:17:08.720 --> 0:17:12.320
<v Speaker 1>allowing mammals to ascend during this period. I think this

0:17:12.400 --> 0:17:15.119
<v Speaker 1>was covered in our episode on prototax I d s

0:17:15.200 --> 0:17:19.160
<v Speaker 1>these giant uh, these giants potentially fungus, you know, stalks

0:17:19.200 --> 0:17:22.160
<v Speaker 1>that would have been found hundreds of millions of years ago. UM.

0:17:22.760 --> 0:17:25.840
<v Speaker 1>I remember us talking about a CBC documentary that was

0:17:26.440 --> 0:17:30.760
<v Speaker 1>discussing how in the wake of the KPg extinction event.

0:17:31.160 --> 0:17:34.240
<v Speaker 1>So of course the space impact would kick up tons

0:17:34.320 --> 0:17:37.440
<v Speaker 1>of dust into the atmosphere that would darken the skies,

0:17:37.480 --> 0:17:40.840
<v Speaker 1>and this would lead to tons tons of dead, decaying

0:17:40.960 --> 0:17:44.280
<v Speaker 1>plant matter under this darkened sky. And so in this

0:17:44.320 --> 0:17:47.760
<v Speaker 1>world of sort of darkened skies and dead decaying plant matter,

0:17:48.080 --> 0:17:51.720
<v Speaker 1>this is a perfect invitation for fungi to thrive. And

0:17:51.760 --> 0:17:54.840
<v Speaker 1>of course all of this fungus around would represent a

0:17:55.000 --> 0:17:58.439
<v Speaker 1>threat to the survival of some of the remaining animals,

0:17:59.080 --> 0:18:03.280
<v Speaker 1>but it and affect all animals equally because suddenly our

0:18:03.440 --> 0:18:08.440
<v Speaker 1>mammalian ancestors, by having warm blooded bodies, would have much

0:18:08.480 --> 0:18:13.080
<v Speaker 1>better protection against fungal infections than cold blooded animals such

0:18:13.080 --> 0:18:17.560
<v Speaker 1>as the then dominant reptiles. It's a this this world

0:18:17.720 --> 0:18:20.359
<v Speaker 1>is is interesting to try and imagine. It's kind of

0:18:20.359 --> 0:18:23.840
<v Speaker 1>a so again, it's a world of of of rot

0:18:23.880 --> 0:18:28.000
<v Speaker 1>and decay and fungus. It's a world of of of

0:18:28.119 --> 0:18:32.879
<v Speaker 1>rats on the ascent uh it um. I'm tempted to

0:18:32.920 --> 0:18:37.880
<v Speaker 1>compare it to the in in the the Warhammer fantasy setting.

0:18:37.880 --> 0:18:41.800
<v Speaker 1>There's this chaos god that's uh this name Nergal, which

0:18:41.800 --> 0:18:45.119
<v Speaker 1>I guess is you know, derived from Nergal, the the

0:18:45.119 --> 0:18:48.679
<v Speaker 1>ancient deity that we've discussed recently on the Mespotamian. Yeah.

0:18:48.760 --> 0:18:51.400
<v Speaker 1>And but anyway, this chaos god is a god of

0:18:51.400 --> 0:18:55.760
<v Speaker 1>of decay and u and disease. But but often, more

0:18:55.800 --> 0:19:00.159
<v Speaker 1>often than not, this symbology is that of decay and

0:19:00.240 --> 0:19:05.000
<v Speaker 1>mushrooms and fungus. Uh. But then also occasionally these hordes

0:19:05.040 --> 0:19:09.600
<v Speaker 1>of of of rats, like bipedal rats with with blades

0:19:09.640 --> 0:19:12.320
<v Speaker 1>and such. So, uh, this would be a fitting time

0:19:12.440 --> 0:19:15.359
<v Speaker 1>for for fans of of that faction. I think, I

0:19:15.359 --> 0:19:17.960
<v Speaker 1>don't know about sword wielding rats. It must be a

0:19:17.960 --> 0:19:20.800
<v Speaker 1>time of rats swordsman. But but but they're on the move,

0:19:20.840 --> 0:19:23.000
<v Speaker 1>They're on the ascent, you know. So it's it's almost

0:19:23.000 --> 0:19:26.240
<v Speaker 1>like the modern idea of rats taking up weapons and

0:19:26.240 --> 0:19:29.440
<v Speaker 1>and and gaining our spot in the world. And I

0:19:29.480 --> 0:19:33.520
<v Speaker 1>mean that's basically what's going on here. Like these these small,

0:19:33.800 --> 0:19:36.199
<v Speaker 1>in many ways pitiful organisms when you compare them to

0:19:36.240 --> 0:19:40.040
<v Speaker 1>the previous lords of the earth. Uh, they have this

0:19:40.119 --> 0:19:42.479
<v Speaker 1>chance to rise up and take their spot, and they do.

0:19:42.680 --> 0:19:46.760
<v Speaker 1>And we are we are the descendants of that that revolution. Yeah,

0:19:47.040 --> 0:19:49.919
<v Speaker 1>because of this adaptation of having warm blooded bodies that

0:19:49.920 --> 0:19:52.520
<v Speaker 1>would help fight off fungal infection. Like I actually found

0:19:52.640 --> 0:19:55.080
<v Speaker 1>a quote that we featured in that previous episode. That

0:19:55.240 --> 0:19:57.760
<v Speaker 1>was from our truro Casa Devol, who is a professor

0:19:57.760 --> 0:20:01.200
<v Speaker 1>of public health at Johns Hopkins University, who said, quote,

0:20:01.200 --> 0:20:04.280
<v Speaker 1>the reptiles are quite susceptible to fungal diseases. But your

0:20:04.280 --> 0:20:07.720
<v Speaker 1>typical mammal, which maintains a temperature in the mid thirties

0:20:07.800 --> 0:20:11.480
<v Speaker 1>or so, that would be celsius, creates a thermal exclusionary

0:20:11.560 --> 0:20:14.880
<v Speaker 1>zone for fungi. So we have like the invisible armor.

0:20:14.960 --> 0:20:17.320
<v Speaker 1>It's not a shell on the outside, it's not scales,

0:20:17.359 --> 0:20:20.720
<v Speaker 1>we've got heat armor. But anyway, so this time that

0:20:20.840 --> 0:20:24.480
<v Speaker 1>spelled doom or at least a suppression for many reptile

0:20:24.560 --> 0:20:29.080
<v Speaker 1>or cold blooded species, gave gave an opportunity for mammals

0:20:29.119 --> 0:20:31.959
<v Speaker 1>to really thrive. And so that's one way that the

0:20:32.000 --> 0:20:34.720
<v Speaker 1>wake of the KPg extinction was a pivotal time for

0:20:34.840 --> 0:20:38.480
<v Speaker 1>mammal ascendency. They were just suddenly all these opportunities. So

0:20:38.680 --> 0:20:42.440
<v Speaker 1>some of these things would be opportunities for new ecological niches,

0:20:42.560 --> 0:20:46.440
<v Speaker 1>new ways to get food that previously were monopolized by

0:20:46.960 --> 0:20:50.640
<v Speaker 1>you know, better competitive species in the dinosaur clade, and

0:20:50.760 --> 0:20:54.080
<v Speaker 1>it would be new habitats to explore and things like that. Also,

0:20:54.240 --> 0:20:57.080
<v Speaker 1>no more dinosaurs eating you all the time, that's a plus.

0:20:57.640 --> 0:21:00.240
<v Speaker 1>I was actually reading a Reuter's article by right named

0:21:00.280 --> 0:21:03.479
<v Speaker 1>Will Dunham about the same research from the journal Science

0:21:03.480 --> 0:21:07.160
<v Speaker 1>in twenty nineteen, and it's talking about the how mammals

0:21:07.200 --> 0:21:12.000
<v Speaker 1>got bigger after the KPg extinction, and so talking about mammals,

0:21:12.040 --> 0:21:14.840
<v Speaker 1>Dunham rights quote, within seven hundred thousand years of the

0:21:14.880 --> 0:21:18.840
<v Speaker 1>mass extinction, their body mass had become one hundred times

0:21:18.840 --> 0:21:22.280
<v Speaker 1>bigger than the mammals living immediately after the mass extinction,

0:21:23.160 --> 0:21:26.600
<v Speaker 1>and so charting the increase is pretty amazing. Uh. To

0:21:26.600 --> 0:21:29.240
<v Speaker 1>to read another section from the article here from Reuter's

0:21:29.240 --> 0:21:32.520
<v Speaker 1>here quote the mammals that survived the asteroid were mainly

0:21:32.680 --> 0:21:36.200
<v Speaker 1>small omnivores, the largest being the size of a rat

0:21:36.440 --> 0:21:40.080
<v Speaker 1>and weighing about a pound or about half a kilogram.

0:21:40.119 --> 0:21:42.679
<v Speaker 1>So here again we got rat world, right is you know,

0:21:42.760 --> 0:21:45.359
<v Speaker 1>it's fungus all over the place, mold rat world, that

0:21:45.440 --> 0:21:49.080
<v Speaker 1>kind of thing. Dead dinosaurs and then um. Within a

0:21:49.160 --> 0:21:52.760
<v Speaker 1>hundred thousand years of the extinction event, mammals reached about

0:21:52.880 --> 0:21:57.320
<v Speaker 1>thirteen pounds or six kilograms. By three hundred thousand years

0:21:57.359 --> 0:22:00.560
<v Speaker 1>after the extinction, they got to fifty five pounds or

0:22:02.400 --> 0:22:06.720
<v Speaker 1>with the first purely herbivorous mammalian species. By seven hundred

0:22:06.760 --> 0:22:10.280
<v Speaker 1>thousand years after the asteroid, some mammals weighed more than

0:22:10.320 --> 0:22:13.719
<v Speaker 1>a hundred and ten pounds or fifty rams. So this

0:22:13.760 --> 0:22:16.040
<v Speaker 1>is talking about how like, you know, within like less

0:22:16.040 --> 0:22:18.760
<v Speaker 1>than a million years, you've got mammals growing from from

0:22:18.960 --> 0:22:23.720
<v Speaker 1>rat size to like wolf size. Yeah, I mean again

0:22:23.800 --> 0:22:28.080
<v Speaker 1>swords and cloaks aside, it sounds like, yeah, uh so

0:22:28.240 --> 0:22:31.240
<v Speaker 1>it's because of this extinction that we exist. This is

0:22:31.280 --> 0:22:33.840
<v Speaker 1>an important thing to remember, like we are the descendants

0:22:33.880 --> 0:22:36.720
<v Speaker 1>of these mammals. At some point, our ancestor you go

0:22:36.800 --> 0:22:39.320
<v Speaker 1>back through your parents, and way way down the line

0:22:39.640 --> 0:22:42.680
<v Speaker 1>we trace back to some kind of rat like creature

0:22:42.880 --> 0:22:46.920
<v Speaker 1>that survived the KPg extinction. But one of the interesting

0:22:46.960 --> 0:22:49.199
<v Speaker 1>things is that scientists don't have a whole lot of

0:22:49.280 --> 0:22:52.480
<v Speaker 1>fossils from the time right after this mass extinction, at

0:22:52.560 --> 0:22:54.679
<v Speaker 1>least not as many fossils as they would like to

0:22:54.680 --> 0:22:58.040
<v Speaker 1>get a fully fleshed out picture of how the mammal

0:22:58.080 --> 0:23:01.720
<v Speaker 1>world recovered after this been. And so this New York

0:23:01.720 --> 0:23:04.240
<v Speaker 1>Times article in the Reuter's article that I've been talking

0:23:04.240 --> 0:23:07.000
<v Speaker 1>about or about this paper from Science about a fossil

0:23:07.040 --> 0:23:11.800
<v Speaker 1>cash discovered in Colorado that gives us more insight into

0:23:11.880 --> 0:23:15.600
<v Speaker 1>the ecology and local mammal life from right after that time.

0:23:15.960 --> 0:23:18.280
<v Speaker 1>It catalogs a bunch of different mammal species that are

0:23:18.280 --> 0:23:20.479
<v Speaker 1>all kind of interesting, some growing to the size of

0:23:20.520 --> 0:23:23.840
<v Speaker 1>like a like a prehistoric copy Bara. But one of

0:23:23.840 --> 0:23:26.600
<v Speaker 1>the interesting things about this record is how it connects

0:23:26.600 --> 0:23:30.520
<v Speaker 1>to the subject of beans, because this fossil site also

0:23:30.600 --> 0:23:32.320
<v Speaker 1>can tell us a lot about what was going on

0:23:32.400 --> 0:23:36.040
<v Speaker 1>with plants right around the same time, and the stages

0:23:36.160 --> 0:23:39.920
<v Speaker 1>in which plants recovered after the Great Dying sixty six

0:23:39.960 --> 0:23:42.679
<v Speaker 1>million years ago. So I want to read a section

0:23:42.720 --> 0:23:44.800
<v Speaker 1>here from the New York Times article by st Fleur

0:23:44.920 --> 0:23:48.280
<v Speaker 1>that the catalogs this progression of plants, so you've got

0:23:48.280 --> 0:23:51.959
<v Speaker 1>the mass extinction and then quote, first came the ferns

0:23:52.240 --> 0:23:55.359
<v Speaker 1>with their feather like leaves. They proliferated across the waste

0:23:55.440 --> 0:23:57.639
<v Speaker 1>land for many hundreds of years to a couple of

0:23:57.720 --> 0:24:02.320
<v Speaker 1>thousand years, paving the way for worists to rebound. Next,

0:24:02.520 --> 0:24:06.880
<v Speaker 1>the palms paraded in, dominating the green scene for hundreds

0:24:06.920 --> 0:24:10.800
<v Speaker 1>of thousands of years. Then around three hundred thousand years

0:24:10.840 --> 0:24:15.480
<v Speaker 1>after the catastrophe, a diverse array of walnuts appeared that

0:24:15.640 --> 0:24:18.679
<v Speaker 1>coincided with the jump in diversity and body size of

0:24:18.720 --> 0:24:22.680
<v Speaker 1>herbivorous mammals, which suggests they were an important food source.

0:24:23.240 --> 0:24:26.919
<v Speaker 1>We call that world the pecan pie world, said Ian Miller,

0:24:27.200 --> 0:24:30.760
<v Speaker 1>a paleobotanist at the Denver Museum of Natural Science. He

0:24:30.880 --> 0:24:34.320
<v Speaker 1>added that this epic also coincided with a warming period

0:24:34.400 --> 0:24:37.360
<v Speaker 1>in the fossil record, which could indicate that a shifting

0:24:37.400 --> 0:24:39.800
<v Speaker 1>climate played a role in the development of plants and

0:24:39.840 --> 0:24:43.800
<v Speaker 1>animals following the extinction event. But then it gets to

0:24:43.840 --> 0:24:48.159
<v Speaker 1>another interesting plant development after this discovery, the world's first

0:24:48.400 --> 0:24:51.960
<v Speaker 1>known bean pod. So now I want to read a

0:24:52.040 --> 0:24:55.800
<v Speaker 1>sections from this article published in Science. This again is

0:24:55.840 --> 0:24:59.000
<v Speaker 1>by license at all and the author's here right quote.

0:24:59.200 --> 0:25:02.639
<v Speaker 1>The corral Bloo section provides the oldest known occurrence of

0:25:02.680 --> 0:25:07.359
<v Speaker 1>the legumento say or being family, represented by fossil seed

0:25:07.400 --> 0:25:11.280
<v Speaker 1>pods and leaflets, dated sixty five point three five million

0:25:11.359 --> 0:25:15.479
<v Speaker 1>years ago. The oldest previously recognized legume is based on

0:25:15.600 --> 0:25:20.080
<v Speaker 1>wood and leaflets from early Paleocene rocks of Argentina, whereas

0:25:20.119 --> 0:25:23.399
<v Speaker 1>the earliest legumes seed pods are not recognized until the

0:25:23.480 --> 0:25:27.720
<v Speaker 1>late paleo scene roughly fifty eight million years ago of Columbia.

0:25:28.200 --> 0:25:32.400
<v Speaker 1>Our discovery supports a nearly synchronous first appearance of legumes

0:25:32.400 --> 0:25:36.720
<v Speaker 1>in North America and southern South America, a rapid diversification

0:25:36.840 --> 0:25:39.760
<v Speaker 1>for the group in the earliest paleo scene, and their

0:25:39.800 --> 0:25:44.360
<v Speaker 1>apparent origination in the western hemisphere. So to summarize, they

0:25:44.440 --> 0:25:48.400
<v Speaker 1>found this bean pod. I think actually they talk about how, um,

0:25:48.440 --> 0:25:51.359
<v Speaker 1>the record of this bean pod was discovered by a

0:25:51.400 --> 0:25:55.320
<v Speaker 1>high school student who was helping excavate the site. And

0:25:55.480 --> 0:25:57.760
<v Speaker 1>I believe there's a documentary that you can find that

0:25:57.800 --> 0:26:01.000
<v Speaker 1>PBS did about this fossil record dicovery and uh that

0:26:01.240 --> 0:26:04.320
<v Speaker 1>might get into more detail about the discovery process. But

0:26:04.480 --> 0:26:08.920
<v Speaker 1>this bean ancestor was dated to something like seven hundred

0:26:09.000 --> 0:26:12.359
<v Speaker 1>thousand years after the mass extinction event, and it was

0:26:12.400 --> 0:26:16.440
<v Speaker 1>also timed in synchronization with this warming pulse in the

0:26:16.480 --> 0:26:20.119
<v Speaker 1>Earth's atmosphere as well as, as we pointed out, earlier

0:26:20.160 --> 0:26:24.200
<v Speaker 1>to the appearance of wolf sized mammals. So the authors

0:26:24.240 --> 0:26:27.919
<v Speaker 1>here suggest that, well, maybe these beans were helping to

0:26:28.080 --> 0:26:33.120
<v Speaker 1>provide calorie dense food sources to these mammals as they're

0:26:33.119 --> 0:26:35.199
<v Speaker 1>getting bigger. This is not known for sure, but this

0:26:35.240 --> 0:26:39.680
<v Speaker 1>seems like a quite reasonable hypothesis to be explored more. Uh.

0:26:39.800 --> 0:26:43.200
<v Speaker 1>Dr Miller, who I quoted earlier, said, quote, we liken

0:26:43.280 --> 0:26:46.639
<v Speaker 1>them to the protein bars of the ancient world. So

0:26:46.680 --> 0:26:50.000
<v Speaker 1>the appearance of these first beans, this bean pot ancestor,

0:26:50.400 --> 0:26:53.439
<v Speaker 1>appears to be time to a sudden shift upward in

0:26:53.520 --> 0:26:56.800
<v Speaker 1>mammalian body mass. And this makes it look at least

0:26:56.840 --> 0:27:00.560
<v Speaker 1>possible and worthy of further explanation that protein reach beans

0:27:00.600 --> 0:27:05.200
<v Speaker 1>were a nutritional driver for mammal ascendency. So beans were

0:27:06.119 --> 0:27:09.880
<v Speaker 1>the protein bars, and then these various mammals they were

0:27:09.880 --> 0:27:12.440
<v Speaker 1>the lift they were the power lifters, they were they

0:27:12.520 --> 0:27:14.880
<v Speaker 1>were the ones putting on mass. Okay, well at least

0:27:14.920 --> 0:27:17.359
<v Speaker 1>potentially well right, Well, what we've established so far is

0:27:17.400 --> 0:27:20.080
<v Speaker 1>just this interesting correlation in the appearance of the of

0:27:20.119 --> 0:27:22.440
<v Speaker 1>these species. We don't know for sure that like what

0:27:22.520 --> 0:27:25.280
<v Speaker 1>was eating what, but uh but yeah, it definitely seems

0:27:25.280 --> 0:27:28.199
<v Speaker 1>worth looking into more, because you know, as I think

0:27:28.200 --> 0:27:30.040
<v Speaker 1>I've established by this point, I'm all in favor of

0:27:30.080 --> 0:27:40.640
<v Speaker 1>being propaganda whatever, whatever makes beans look good than now.

0:27:40.680 --> 0:27:43.640
<v Speaker 1>Next year I did have a section about beans and flatulence,

0:27:43.680 --> 0:27:46.119
<v Speaker 1>but I'm actually thinking maybe I'm gonna save that for

0:27:46.200 --> 0:27:49.520
<v Speaker 1>part two. Yeah, maybe we can hold that and uh

0:27:49.520 --> 0:27:51.600
<v Speaker 1>and release it in the next episode. I think that's

0:27:51.600 --> 0:27:53.679
<v Speaker 1>a good idea. So I think I'm just gonna clench

0:27:53.760 --> 0:27:55.840
<v Speaker 1>down and see if we we can save that for

0:27:55.880 --> 0:27:58.879
<v Speaker 1>the next one, give you incentive to return. But next

0:27:58.920 --> 0:28:00.720
<v Speaker 1>time we're gonna be talking about all kinds of crazy

0:28:00.760 --> 0:28:04.119
<v Speaker 1>being stuff, beans and souls, beans and farts. It's going

0:28:04.160 --> 0:28:07.680
<v Speaker 1>to be it'll be a blast. So but wait, we're

0:28:07.680 --> 0:28:09.840
<v Speaker 1>not done yet. No, no, no, We've got We've got

0:28:09.840 --> 0:28:13.560
<v Speaker 1>more stuff to discuss here, more early early being history.

0:28:14.119 --> 0:28:16.800
<v Speaker 1>Um are our attempts to understand early being history and uh,

0:28:16.800 --> 0:28:19.320
<v Speaker 1>I think a little bit of magic and mythology related

0:28:19.320 --> 0:28:23.439
<v Speaker 1>to beans, so as usual for for all things ancient.

0:28:23.480 --> 0:28:26.000
<v Speaker 1>One of my first stops in looking at this topic

0:28:26.160 --> 0:28:28.880
<v Speaker 1>was to start flipping around in the seventy grade Inventions

0:28:28.920 --> 0:28:33.520
<v Speaker 1>of the Ancient World. That's the book by anthropologist Brian M. Fagan.

0:28:33.760 --> 0:28:36.800
<v Speaker 1>But the different sections of it, uh, he'll work with

0:28:36.800 --> 0:28:40.560
<v Speaker 1>with other experts, and in in the section dealing with

0:28:40.600 --> 0:28:44.280
<v Speaker 1>ancient cereal crops, he worked with Stephen Mythin, professor of

0:28:44.320 --> 0:28:48.280
<v Speaker 1>prehistory at the University of Reading. And this mostly uh,

0:28:48.480 --> 0:28:51.720
<v Speaker 1>mostly focused and focused on various cereal crops. But there's

0:28:51.760 --> 0:28:54.280
<v Speaker 1>a really good part of this that deals with um

0:28:54.320 --> 0:28:58.560
<v Speaker 1>with the domestication of beings and other plants in the

0:28:58.600 --> 0:29:01.560
<v Speaker 1>America's and they point out that there there seemed to

0:29:01.600 --> 0:29:05.120
<v Speaker 1>have been two centers of plant domestication in the America's.

0:29:05.360 --> 0:29:07.440
<v Speaker 1>First of all, there was the There was the the Andes,

0:29:07.760 --> 0:29:11.000
<v Speaker 1>and this would have focused mostly on keenoa, but also

0:29:11.200 --> 0:29:14.640
<v Speaker 1>on the potato. And then in Central Mexico you have

0:29:14.720 --> 0:29:19.920
<v Speaker 1>that trifecta of maize or corn, beans and squash. Now,

0:29:19.960 --> 0:29:23.080
<v Speaker 1>in both of these cases, the domestications were undertaken by

0:29:23.280 --> 0:29:26.600
<v Speaker 1>unsettled mobile peoples. And we've touched on this before about

0:29:26.640 --> 0:29:28.960
<v Speaker 1>the idea. You know, sometimes we have this sort of

0:29:29.040 --> 0:29:31.880
<v Speaker 1>this rough, simple version in our head of of what

0:29:31.920 --> 0:29:35.000
<v Speaker 1>it means for people to stop moving around and start

0:29:35.040 --> 0:29:37.400
<v Speaker 1>growing crops. You know, the idea is like, should we

0:29:37.480 --> 0:29:40.120
<v Speaker 1>hunt and gather anymore? No, let's just settle here and

0:29:40.160 --> 0:29:42.840
<v Speaker 1>grow some beans. It it doesn't seem to quite work

0:29:42.880 --> 0:29:45.760
<v Speaker 1>like that in history, right that it seems hard to

0:29:45.840 --> 0:29:48.760
<v Speaker 1>imagine a scenario when somebody who like grew up as

0:29:48.800 --> 0:29:51.800
<v Speaker 1>a hunter gatherer was just like, okay, now we're planting crops.

0:29:51.840 --> 0:29:54.280
<v Speaker 1>You know, it seems like there's a more gradual transition

0:29:54.400 --> 0:29:58.760
<v Speaker 1>of uh, sort of the slow partial domestication of wild

0:29:58.840 --> 0:30:02.680
<v Speaker 1>grains and crops. Overtime, this leads to the realization that

0:30:02.800 --> 0:30:06.080
<v Speaker 1>this could become a full time living Yeah, And ultimately

0:30:06.120 --> 0:30:09.600
<v Speaker 1>I think this is a more realistic um we have

0:30:09.680 --> 0:30:12.360
<v Speaker 1>looking at it and understanding it, because otherwise, if you

0:30:12.480 --> 0:30:15.440
<v Speaker 1>if you have that that that full stop and then

0:30:15.520 --> 0:30:19.360
<v Speaker 1>shift to plant domestication or animal domestication, I feel like

0:30:19.560 --> 0:30:22.600
<v Speaker 1>there's a gap there in the in in our brains,

0:30:22.880 --> 0:30:24.840
<v Speaker 1>and then it's a gap that some of us may

0:30:24.920 --> 0:30:28.239
<v Speaker 1>want to insert aliens in. You know, you start thinking like, well,

0:30:28.240 --> 0:30:29.920
<v Speaker 1>how did we How did we get the idea to

0:30:29.960 --> 0:30:33.800
<v Speaker 1>grow and domesticate beans or turn wheat into flour um.

0:30:33.880 --> 0:30:35.880
<v Speaker 1>Something must have told us how to do it. There

0:30:35.960 --> 0:30:38.880
<v Speaker 1>must have been some magic flame or some gimmi god

0:30:39.000 --> 0:30:42.280
<v Speaker 1>or some sort of alien being. And of course there

0:30:42.280 --> 0:30:45.680
<v Speaker 1>are there are plenty of tremendous myths and folk tales

0:30:45.720 --> 0:30:48.680
<v Speaker 1>that kind of deal with that exact situation, And we'll

0:30:48.680 --> 0:30:50.600
<v Speaker 1>get to a couple of examples in a bit. You know,

0:30:50.640 --> 0:30:52.320
<v Speaker 1>those stories are good enough that you don't need to

0:30:52.320 --> 0:30:55.120
<v Speaker 1>make up a new one. That's right, you don't need

0:30:55.160 --> 0:30:59.160
<v Speaker 1>to say, oh, it's aliens that gave us farming. Alright.

0:30:59.200 --> 0:31:03.000
<v Speaker 1>So wild beings grow throughout Central America, and a cluster

0:31:03.080 --> 0:31:06.920
<v Speaker 1>of wild beans around Guadalajara seemed to be the common

0:31:06.960 --> 0:31:11.360
<v Speaker 1>ancestor of the common domesticated being that we mentioned earlier.

0:31:11.400 --> 0:31:14.880
<v Speaker 1>This was what a Faziolus vulgaris. And this species comes

0:31:14.920 --> 0:31:18.760
<v Speaker 1>in in many different forms, including red beans, pinto beans,

0:31:18.800 --> 0:31:22.000
<v Speaker 1>and kidney beans. A lot of the beans weet today

0:31:22.120 --> 0:31:26.760
<v Speaker 1>are our variations on faziolas. Faziolus the genus more broadly,

0:31:26.800 --> 0:31:30.040
<v Speaker 1>and Faziolis vulgaris the common being. Now you might wonder, well,

0:31:30.040 --> 0:31:33.280
<v Speaker 1>what what's the difference between between this wonderful being and

0:31:33.480 --> 0:31:36.560
<v Speaker 1>the various wild beans. What's the main difference. Well, it

0:31:36.640 --> 0:31:39.280
<v Speaker 1>has to do with how the bean pods split open

0:31:39.760 --> 0:31:42.480
<v Speaker 1>in the wild. The bean pod just eventually splits open,

0:31:42.560 --> 0:31:45.600
<v Speaker 1>spills the seeds so that maybe it maybe spread, you know,

0:31:45.920 --> 0:31:50.040
<v Speaker 1>by largely by various organisms. But this was gradually bred

0:31:50.120 --> 0:31:55.160
<v Speaker 1>out of domesticated beans, as people repeatedly picked bean pods

0:31:55.200 --> 0:31:58.400
<v Speaker 1>that were less prone to splitting apart. And it's unsure

0:31:58.440 --> 0:32:01.400
<v Speaker 1>to what degree this was intentional or accidental. You know,

0:32:01.520 --> 0:32:04.320
<v Speaker 1>maybe mixes of both at different times, but the results

0:32:04.400 --> 0:32:08.320
<v Speaker 1>were domesticated, being species that could not spread their seeds

0:32:08.600 --> 0:32:13.760
<v Speaker 1>without the aid of human harvesters. Interesting, now, you might wonder, Okay,

0:32:13.800 --> 0:32:16.840
<v Speaker 1>when does this take place? Well, Fagan and Mythn wrote

0:32:16.880 --> 0:32:19.040
<v Speaker 1>that that the dating at the least of the time

0:32:19.040 --> 0:32:21.600
<v Speaker 1>of their writing was patchy at best, uh, and they

0:32:21.640 --> 0:32:24.560
<v Speaker 1>did not provide a rough estimate for the for these

0:32:24.560 --> 0:32:27.800
<v Speaker 1>beans in Central America, though the squash seems to have

0:32:27.880 --> 0:32:34.160
<v Speaker 1>undergone biological domestic change by UM hundred BC and maze

0:32:34.160 --> 0:32:38.680
<v Speaker 1>bytwo hundred BC. Quinoa, again in the south, dates roughly

0:32:38.760 --> 0:32:41.960
<v Speaker 1>to five thousand BC. I love this kind of puzzle

0:32:42.000 --> 0:32:45.440
<v Speaker 1>in human history, of like putting together what kind of

0:32:45.520 --> 0:32:50.200
<v Speaker 1>like human activity could have led to the like changes

0:32:50.280 --> 0:32:52.880
<v Speaker 1>in the evolution of a plant species like this that,

0:32:53.000 --> 0:32:57.240
<v Speaker 1>like without even necessarily intending to Yeah, yeah, what sorts

0:32:57.280 --> 0:33:02.160
<v Speaker 1>of choices be they? You know, is very direct choices

0:33:02.320 --> 0:33:04.960
<v Speaker 1>or just sort of sort of you know, uh, gradual

0:33:05.000 --> 0:33:10.520
<v Speaker 1>selections take place by humans interacting with the natural world. Now,

0:33:10.560 --> 0:33:13.160
<v Speaker 1>I think you promised me some bean myths from ancient

0:33:13.160 --> 0:33:16.400
<v Speaker 1>meso America, didn't you. Yes, yes, so so again, like

0:33:16.440 --> 0:33:18.560
<v Speaker 1>we said, it doesn't need to be that gap in

0:33:18.600 --> 0:33:23.200
<v Speaker 1>which you insert the divine. But it's it's often it's

0:33:23.240 --> 0:33:26.520
<v Speaker 1>it's often very interesting and entertaining and uh and and

0:33:26.520 --> 0:33:29.480
<v Speaker 1>and also you know the sacred when you have uh

0:33:29.920 --> 0:33:33.440
<v Speaker 1>have a god slip into that role. And indeed, there's

0:33:33.520 --> 0:33:36.800
<v Speaker 1>a wonderful Aztec myth that I came across about the

0:33:36.840 --> 0:33:39.840
<v Speaker 1>bringing of grains and seeds into the human diet, which

0:33:39.840 --> 0:33:43.440
<v Speaker 1>I read about in Aztec and Maya Myths by Carl Tobb.

0:33:43.880 --> 0:33:47.840
<v Speaker 1>This is from UM. Now, now I should be clear

0:33:47.840 --> 0:33:51.000
<v Speaker 1>that there are several different myths about the origins of maize,

0:33:51.320 --> 0:33:55.640
<v Speaker 1>in particular because maze or corn is just vitally important

0:33:56.000 --> 0:33:59.760
<v Speaker 1>uh to uh to Central American cultures, and at times

0:33:59.760 --> 0:34:02.720
<v Speaker 1>there ascribed as a kind of sacred flesh or the

0:34:02.800 --> 0:34:05.720
<v Speaker 1>precursor to human flesh or the flesh of the gods.

0:34:06.240 --> 0:34:11.160
<v Speaker 1>Maze is life. But beans are nice to beans, maybe

0:34:11.320 --> 0:34:15.160
<v Speaker 1>less flashy as maze or corn, I feel, and I

0:34:15.160 --> 0:34:16.920
<v Speaker 1>feel like that's even the case today. You know, it's

0:34:17.000 --> 0:34:20.120
<v Speaker 1>Children of the Corn by Stephen King None children of

0:34:20.160 --> 0:34:23.880
<v Speaker 1>the beans. Um Like maze is maybe just a little

0:34:23.920 --> 0:34:28.280
<v Speaker 1>sexier uh than beans, But the beans are vitally important too,

0:34:28.360 --> 0:34:30.520
<v Speaker 1>and so they get looped into some of these myths

0:34:30.520 --> 0:34:33.240
<v Speaker 1>as well. Well, I mean this goes back to something

0:34:33.280 --> 0:34:34.880
<v Speaker 1>that I was talking about when I read that section

0:34:34.920 --> 0:34:37.960
<v Speaker 1>from ken Albola earlier about how I think he was

0:34:38.000 --> 0:34:41.360
<v Speaker 1>talking about some of the domestication of lentils in particular,

0:34:41.440 --> 0:34:44.640
<v Speaker 1>but you know, he talks about how together the grains

0:34:44.760 --> 0:34:48.400
<v Speaker 1>and the and the beans form a nutritional package that

0:34:48.520 --> 0:34:51.760
<v Speaker 1>supplies things that the other doesn't have and it doesn't

0:34:51.760 --> 0:34:54.759
<v Speaker 1>have or doesn't have in the same abundance. So the

0:34:54.800 --> 0:34:58.880
<v Speaker 1>example here was that combining starches and legumes, where the

0:34:58.920 --> 0:35:01.880
<v Speaker 1>amino acids that are not in the lentils are supplied

0:35:01.920 --> 0:35:04.480
<v Speaker 1>by the grains, but the lycene that's missing from the

0:35:04.480 --> 0:35:07.400
<v Speaker 1>grains is supplied by the legumes. And that when you

0:35:07.480 --> 0:35:10.680
<v Speaker 1>have these different crops coming together to form a sort

0:35:10.680 --> 0:35:15.320
<v Speaker 1>of like diet package, they fill the gaps of the other. Yeah. Yeah,

0:35:15.480 --> 0:35:18.480
<v Speaker 1>so you need them both, even if one is if

0:35:18.480 --> 0:35:22.399
<v Speaker 1>one takes on slightly more sacred connotations. And the myth

0:35:22.440 --> 0:35:25.680
<v Speaker 1>making Now this myth in particular was recorded in Legends

0:35:25.680 --> 0:35:28.400
<v Speaker 1>of the Suns, and this was found in the fifteen

0:35:28.480 --> 0:35:32.520
<v Speaker 1>fifty eight Codex Chimo Popoca, and this was written in

0:35:32.680 --> 0:35:35.799
<v Speaker 1>the novel language. So in this myth, I'm gonna I'm

0:35:35.800 --> 0:35:40.280
<v Speaker 1>gonna mostly just summarizing here. So humans have been created,

0:35:40.680 --> 0:35:43.160
<v Speaker 1>and I'm and I'm not entirely sure from the context

0:35:43.239 --> 0:35:46.000
<v Speaker 1>if if IF like a lot or most of the

0:35:46.080 --> 0:35:49.640
<v Speaker 1>humans are actual infants in this scenario. But the gods

0:35:49.680 --> 0:35:53.200
<v Speaker 1>are unsure what the humans are going to eat, Like, okay,

0:35:53.320 --> 0:35:55.640
<v Speaker 1>the humans exist now, but they have to eat something.

0:35:55.880 --> 0:35:58.680
<v Speaker 1>So the gods go out in search. The aztect gods

0:35:58.719 --> 0:36:02.719
<v Speaker 1>go out in search of things humans can consume. And

0:36:02.880 --> 0:36:06.120
<v Speaker 1>during his own search, while we have a familiar character here,

0:36:06.160 --> 0:36:10.920
<v Speaker 1>we have Quetzalkdal, the plume serpent god that we've discussed

0:36:10.920 --> 0:36:14.160
<v Speaker 1>on previous episodes. Um, he's involved in the search. He

0:36:14.200 --> 0:36:17.640
<v Speaker 1>goes out looking for sustenance for the new humans, and

0:36:17.800 --> 0:36:21.560
<v Speaker 1>he comes across a red ant carrying a single grain

0:36:21.640 --> 0:36:24.359
<v Speaker 1>of maze and he realizes, well, this might be the

0:36:24.480 --> 0:36:28.120
<v Speaker 1>very grain that humans need in order to survive. So

0:36:28.160 --> 0:36:31.279
<v Speaker 1>the Plume, the serpent god sweeps, you know, sweeps down

0:36:31.320 --> 0:36:34.239
<v Speaker 1>from from the sky and he he just starts talking

0:36:34.280 --> 0:36:36.800
<v Speaker 1>to the aunt and he says, hey, that's that's some wonderful,

0:36:37.280 --> 0:36:39.520
<v Speaker 1>wonderful foods you got there on your back can you

0:36:39.560 --> 0:36:41.759
<v Speaker 1>tell me where you got it? And the aunt says no,

0:36:44.520 --> 0:36:48.680
<v Speaker 1>which I which I love Aunt defiance, Yeah, but quetzal

0:36:48.760 --> 0:36:52.120
<v Speaker 1>Cotal is insistent. So the Aunt finally reveals the source

0:36:52.239 --> 0:36:56.040
<v Speaker 1>of this and many other precious grains, including beans, and

0:36:56.120 --> 0:37:00.400
<v Speaker 1>it's the interior vault of Mount tona Catptl, the Mountain

0:37:00.480 --> 0:37:05.960
<v Speaker 1>of Sustenance. So Quetzalcota is impressed by this, transforms his

0:37:06.000 --> 0:37:08.080
<v Speaker 1>own body into that of a black ant and he

0:37:08.160 --> 0:37:12.000
<v Speaker 1>infiltrates the Mountain of Sustenance, and indeed he finds it

0:37:12.080 --> 0:37:15.120
<v Speaker 1>just feel it's like this hollowed out vault and it's

0:37:15.160 --> 0:37:18.640
<v Speaker 1>just filled with seeds and grains. Uh, there's maze there,

0:37:18.719 --> 0:37:21.840
<v Speaker 1>their beings um. So he steals some of the maze,

0:37:22.160 --> 0:37:25.720
<v Speaker 1>brings it back, and the other gods they take the maze,

0:37:25.760 --> 0:37:27.879
<v Speaker 1>they chew it up, and they feed it to these

0:37:27.960 --> 0:37:31.759
<v Speaker 1>human infants to make them strong. So already, I think

0:37:31.760 --> 0:37:35.640
<v Speaker 1>it's interesting that instead of some demigod or hero stealing

0:37:35.640 --> 0:37:39.120
<v Speaker 1>a secret resource from the gods and bringing it to humanity,

0:37:39.520 --> 0:37:42.000
<v Speaker 1>we instead having we we seem to have something more

0:37:42.040 --> 0:37:45.360
<v Speaker 1>like a god stealing a secret resource from nature itself,

0:37:45.400 --> 0:37:48.160
<v Speaker 1>from this treasure trove hidden within the mountain. It almost

0:37:48.160 --> 0:37:50.279
<v Speaker 1>it almost makes me wonder if this, uh, this in

0:37:50.360 --> 0:37:55.000
<v Speaker 1>some way inspired the hobbit. Well, yeah, it when you

0:37:55.040 --> 0:37:57.560
<v Speaker 1>think of of of mountain depths filled with riches, you

0:37:57.600 --> 0:37:59.239
<v Speaker 1>do kind of think of the dwarves. But I also

0:37:59.280 --> 0:38:01.880
<v Speaker 1>wonder if it, you know, if it is also ultimately

0:38:01.920 --> 0:38:07.840
<v Speaker 1>telling about trends and Mesoamerican um religion and considerations of

0:38:07.880 --> 0:38:11.319
<v Speaker 1>the natural environment. You know that that that that that

0:38:11.480 --> 0:38:15.000
<v Speaker 1>ultimately that nature sort of stands apart from the gods

0:38:15.040 --> 0:38:18.000
<v Speaker 1>to a certain extent. Oh that's interesting. So you're saying,

0:38:18.040 --> 0:38:21.200
<v Speaker 1>like not identifying the gods with nature. The gods are

0:38:21.239 --> 0:38:24.200
<v Speaker 1>not the forces of nature, but another thing like humanity

0:38:24.239 --> 0:38:26.920
<v Speaker 1>that sort of must wrestle with the forces of nature,

0:38:27.239 --> 0:38:29.479
<v Speaker 1>maybe in some ways to a certain degree. That though,

0:38:30.000 --> 0:38:31.960
<v Speaker 1>on the other hand, you do have gods that are

0:38:32.080 --> 0:38:35.160
<v Speaker 1>very much associated with aspects of nature as well in

0:38:35.200 --> 0:38:37.920
<v Speaker 1>these systems, so uh, you know, I wouldn't say it's

0:38:37.920 --> 0:38:42.080
<v Speaker 1>a clear cut division. So anyway, Quetzalcodal took on the

0:38:42.120 --> 0:38:44.480
<v Speaker 1>form of an aunt brought out like a few pieces

0:38:44.520 --> 0:38:48.279
<v Speaker 1>of corn to help feed humanity. But clearly this is

0:38:48.320 --> 0:38:50.840
<v Speaker 1>not going to hold up in the long run. So

0:38:51.000 --> 0:38:52.520
<v Speaker 1>what they need to do is they need to bring

0:38:52.560 --> 0:38:56.440
<v Speaker 1>the Mountain of sustenance to the humans. So Quetzalcode slings

0:38:56.440 --> 0:38:58.680
<v Speaker 1>a rope around the mountain and tries to drag it

0:38:58.760 --> 0:39:01.640
<v Speaker 1>to the human nursery camp. But it's too big because

0:39:01.680 --> 0:39:06.600
<v Speaker 1>it's a mountain. Another plan is needed, so they decided

0:39:06.640 --> 0:39:09.080
<v Speaker 1>to bring in a little a little counseling on this,

0:39:09.640 --> 0:39:14.359
<v Speaker 1>and they turned to Oximoco and sit bac Tonal. This

0:39:14.440 --> 0:39:17.200
<v Speaker 1>is the first human couple and the goddess of night

0:39:17.239 --> 0:39:19.759
<v Speaker 1>and the god of astrology and calendars, though I think

0:39:19.800 --> 0:39:24.160
<v Speaker 1>both of them are considered gods of astrology and calendars. Okay,

0:39:24.200 --> 0:39:26.320
<v Speaker 1>so that sounds like that they would have some wisdom

0:39:26.400 --> 0:39:31.000
<v Speaker 1>or maybe predictive power. Yeah. Yeah. And so these two

0:39:31.040 --> 0:39:34.400
<v Speaker 1>individuals divine that they must turn to another god for

0:39:34.520 --> 0:39:37.080
<v Speaker 1>help to help them plunder the riches of the mountain.

0:39:37.480 --> 0:39:41.960
<v Speaker 1>The diseased god and future sun deity Nana Hudson, whose

0:39:42.080 --> 0:39:46.839
<v Speaker 1>whose name apparently means full of sores. That's a good

0:39:46.880 --> 0:39:49.239
<v Speaker 1>god name. This is funny that we were just talking

0:39:49.280 --> 0:39:54.600
<v Speaker 1>about Nercle earlier with that sort of disease god. Yeah. Well, um,

0:39:54.800 --> 0:39:57.040
<v Speaker 1>it's it's slightly different. I think that this god is

0:39:57.080 --> 0:40:01.440
<v Speaker 1>not necessarily a manifestation of disease. But is he himself

0:40:01.520 --> 0:40:05.520
<v Speaker 1>is diseased and then is faded to become a sun deity.

0:40:05.640 --> 0:40:07.800
<v Speaker 1>But yeah, again we see this kind of element of

0:40:07.840 --> 0:40:10.279
<v Speaker 1>plague and disease, if we it's tempting to want to

0:40:10.320 --> 0:40:13.760
<v Speaker 1>compare that to this this history of of mold world

0:40:13.840 --> 0:40:16.439
<v Speaker 1>and the and the rise of the bean and the rat.

0:40:16.960 --> 0:40:20.799
<v Speaker 1>So anyway, um U Nana Hudson moves in and with

0:40:20.840 --> 0:40:25.040
<v Speaker 1>the aid of blue, white, yellow and red play locks

0:40:25.080 --> 0:40:28.880
<v Speaker 1>the directional gods of the storms, um Nana Hudson breaks

0:40:28.920 --> 0:40:32.040
<v Speaker 1>open this the Mountain of sustenance. The grains spill out,

0:40:32.440 --> 0:40:34.840
<v Speaker 1>and then the taie locks. They gather up the maze

0:40:34.920 --> 0:40:38.800
<v Speaker 1>the beans other culinary treasures from the depths of the mountain,

0:40:39.000 --> 0:40:41.719
<v Speaker 1>and they dispense them to the people. Oh you know,

0:40:41.840 --> 0:40:44.440
<v Speaker 1>I I love this for multiple reasons. I mean, this

0:40:44.520 --> 0:40:47.440
<v Speaker 1>is just a great story, but also there's a certain

0:40:47.480 --> 0:40:51.880
<v Speaker 1>kind of plausibility to it that uh that you know,

0:40:52.000 --> 0:40:54.600
<v Speaker 1>is it's not just the sort of myth logic of

0:40:54.640 --> 0:40:57.200
<v Speaker 1>breaking open a mountain full that's a corny copy of

0:40:57.239 --> 0:41:00.279
<v Speaker 1>food that can then feed everyone. I mean, as we've

0:41:00.320 --> 0:41:03.919
<v Speaker 1>talked about again with like grains and beans, A really

0:41:04.000 --> 0:41:07.279
<v Speaker 1>wonderful thing about these types of foods is that they

0:41:07.280 --> 0:41:11.360
<v Speaker 1>can be stored and transported in dried form, unlike a

0:41:11.440 --> 0:41:13.920
<v Speaker 1>lot of other foods. And because of this quality that

0:41:14.000 --> 0:41:17.359
<v Speaker 1>they can be stored and transported dry with their nutritional

0:41:17.440 --> 0:41:21.799
<v Speaker 1>content intact in order to be resurrected later through cooking. Uh.

0:41:21.960 --> 0:41:24.400
<v Speaker 1>They they have so much, so much sort of like

0:41:24.560 --> 0:41:28.480
<v Speaker 1>versatility as a civilization founding food source than a lot

0:41:28.480 --> 0:41:31.440
<v Speaker 1>of other types of food would have foods that generally

0:41:31.480 --> 0:41:34.680
<v Speaker 1>need to be uh preserved in some way specially or

0:41:34.760 --> 0:41:37.600
<v Speaker 1>kept fresh or something like that. But also because of this,

0:41:37.680 --> 0:41:41.120
<v Speaker 1>like they remind me more of the physical treasures that

0:41:41.160 --> 0:41:42.920
<v Speaker 1>you would see in other types of stories where there's

0:41:42.920 --> 0:41:45.359
<v Speaker 1>a mountain full of gold coins or something, and here

0:41:45.400 --> 0:41:50.960
<v Speaker 1>it's like you can have dried grains, literal beans or grains. Yeah, yeah, absolutely,

0:41:51.040 --> 0:41:56.919
<v Speaker 1>Like this is the true, the true larger worth rating here. Um.

0:41:57.000 --> 0:41:59.520
<v Speaker 1>I also love the idea of the calendar gods being

0:41:59.520 --> 0:42:03.879
<v Speaker 1>involved of then in cracking it open, because ultimately, like

0:42:04.280 --> 0:42:08.200
<v Speaker 1>being able to being people of the calendar aids you

0:42:08.600 --> 0:42:12.320
<v Speaker 1>in the domestication of plants and in the management of

0:42:12.400 --> 0:42:14.880
<v Speaker 1>your crops and your ability to you know, to know

0:42:14.960 --> 0:42:18.280
<v Speaker 1>when to plant, when to harvest, when to seal away,

0:42:18.760 --> 0:42:21.239
<v Speaker 1>and then when to uh you know, bring it back

0:42:21.280 --> 0:42:23.719
<v Speaker 1>and plant once more. That is interesting. I didn't make

0:42:23.719 --> 0:42:26.759
<v Speaker 1>that connection. Yeah, okay, well, I think maybe we're gonna

0:42:26.760 --> 0:42:29.279
<v Speaker 1>have to call part one there. But we've got so

0:42:29.360 --> 0:42:31.480
<v Speaker 1>much more interesting stuff to talk about. Next time, we're

0:42:31.480 --> 0:42:34.800
<v Speaker 1>going to talk about beans and souls, ancient religious beliefs

0:42:34.840 --> 0:42:37.000
<v Speaker 1>about beans from other parts of the world. We're going

0:42:37.040 --> 0:42:40.279
<v Speaker 1>to talk about soybeans, which yes they're also beans. Uh,

0:42:40.480 --> 0:42:42.279
<v Speaker 1>it's it's going to be the bee's knees. So join

0:42:42.360 --> 0:42:45.120
<v Speaker 1>us again next time. That's right. In the meantime, if

0:42:45.120 --> 0:42:47.520
<v Speaker 1>you would like to check out other episodes of Stuff

0:42:47.560 --> 0:42:49.800
<v Speaker 1>to Blow Your Mind, maybe some of our past treatments

0:42:49.800 --> 0:42:54.200
<v Speaker 1>of food related topics like tomatoes for example. Uh, you

0:42:54.239 --> 0:42:56.239
<v Speaker 1>can find all of those in the Stuff to Blow

0:42:56.280 --> 0:42:59.640
<v Speaker 1>your Mind podcast feed. You'll find that wherever you get

0:42:59.640 --> 0:43:02.240
<v Speaker 1>your pot casts. We have our our core science episodes

0:43:02.280 --> 0:43:06.280
<v Speaker 1>on Tuesdays and Thursdays. We have artifact episodes on Wednesday's

0:43:06.360 --> 0:43:09.160
<v Speaker 1>Listener Mail on Mondays, and on Fridays, we do uh

0:43:09.239 --> 0:43:12.920
<v Speaker 1>weird House Cinema, which is uh not so science e

0:43:13.400 --> 0:43:16.680
<v Speaker 1>and more about just us geeking out over some some

0:43:16.760 --> 0:43:20.000
<v Speaker 1>weird movie from the past. Huge thanks as always to

0:43:20.040 --> 0:43:23.439
<v Speaker 1>our excellent audio producer Seth Nicholas Johnson. If you would

0:43:23.480 --> 0:43:25.360
<v Speaker 1>like to get in touch with us with feedback on

0:43:25.400 --> 0:43:27.920
<v Speaker 1>this episode or any other, to suggest a topic for

0:43:27.960 --> 0:43:30.000
<v Speaker 1>the future, or just to say hello, you can email

0:43:30.080 --> 0:43:40.960
<v Speaker 1>us at contact at stuff to Blow your Mind dot com.

0:43:41.040 --> 0:43:43.520
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0:43:43.880 --> 0:43:45.960
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