WEBVTT - The Second Yes

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<v Speaker 1>Holly, and I wanted to say a special hello to

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<v Speaker 1>our Etham, our extended family around the world. Hey, before

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<v Speaker 1>we get into the message, let me tell you about available.

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<v Speaker 1>This is a special season for our church. It's a

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<v Speaker 1>tradition for the people of Elevation. Every year we gather,

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<v Speaker 1>we appreciate and anticipate, and we also give. This is

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<v Speaker 1>our yearly time for everybody who receives from this ministry

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<v Speaker 1>to give so that the ministry can go forth, and

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<v Speaker 1>this year we've themed it around the word available. Available.

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<v Speaker 1>That's all God has ever wanted is for us to say,

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<v Speaker 1>here I am, send me, use me. And you have

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<v Speaker 1>the opportunity to do that. So if you've been blessed

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<v Speaker 1>through the ministry, it's good to receive. It's even better

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<v Speaker 1>to give. If you want to make a donation, a

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<v Speaker 1>one time gift or a recurring gift, just be a

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<v Speaker 1>part of what God is doing here. We so appreciate it.

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<v Speaker 1>You can get all the details at Elevation Church dot

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<v Speaker 1>org almost sat Elevationworship dot Com. I guess you could

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<v Speaker 1>go there too, but the giving is at Elevation Church.

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<v Speaker 1>What you just did, you have Elevation Worship on your sweatshirt. Hey,

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<v Speaker 1>Elevation Church dot org and you can select available. And

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<v Speaker 1>we use all of these resources to continue to preach

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<v Speaker 1>the gospel, not only in physical locations like this one,

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<v Speaker 1>but through the amazing opportunity God has given us to

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<v Speaker 1>impact the world through technology. And we want to thank

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<v Speaker 1>all of you who are apart. We couldn't do it

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<v Speaker 1>without you. Thank you for being a part of our family.

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<v Speaker 1>Thank you for being a part of this move of God.

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<v Speaker 1>Go to Elevationchurch dot org dot com if you're not

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<v Speaker 1>already there, and be a part. This is going to

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<v Speaker 1>be an amazing, amazing season. And Holly and I are

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<v Speaker 1>believing that your best is ahead. Somebody asked me the

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<v Speaker 1>other day about my calling to the ministry. The thing

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<v Speaker 1>about it was when God called me to preach for him,

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<v Speaker 1>I was sixteen, and I guess that's pretty young. It's

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<v Speaker 1>probably better that God calls you while you're dumb. Not

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<v Speaker 1>that I'm much smarter now, but just before your excuses

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<v Speaker 1>start to pile up or you know what I'm saying.

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<v Speaker 1>And I want to tell you something before I get

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<v Speaker 1>into the word. In just a moment, I'm going to

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<v Speaker 1>go right into the Word of God. We are in

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<v Speaker 1>week two of a series called Available. Just lift your

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<v Speaker 1>hands and say God, I'm available. Why don't you just

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<v Speaker 1>wave real quick and say God, if you're looking for

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<v Speaker 1>somebody to bless, if you're looking for somebody to help,

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<v Speaker 1>if you're looking for somebody to lift, if you're looking

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<v Speaker 1>for somebody to drop a double dose of joy, I'm

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<v Speaker 1>available God. If you want to speak, I'm available. Hey, man,

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<v Speaker 1>come on, clap your hands if you know. That's all

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<v Speaker 1>God wants. But I want to introduce my message in

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<v Speaker 1>kind of a different way today. Normally I would just

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<v Speaker 1>read the scripture, be seated, and start teaching. But I

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<v Speaker 1>want to tell you that when I close my eyes

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<v Speaker 1>sometimes when I come out here to minister to you,

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<v Speaker 1>I picture that little church in Monk's Corner Anti Circle

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<v Speaker 1>Baptist Mission, it was called when I first got there.

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<v Speaker 1>They had not even chartered as a church chat They

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<v Speaker 1>were a mission of First Baptist Monk's Corner, and it

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<v Speaker 1>met in the woodmen of the world building on the

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<v Speaker 1>outskirts of Monk's Corner. Some of y'all don't even believe

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<v Speaker 1>there are outskirts of Monk's Corner. You thought Monk's Corner

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<v Speaker 1>is the outskirts, but this was outside of town and

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<v Speaker 1>people would come out there, not too many. It was

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<v Speaker 1>only about fifty people when I got out there. But

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<v Speaker 1>it was interesting because the way God called me into

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<v Speaker 1>ministry in some parts was practical because Pastor Mickey White

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<v Speaker 1>of I guess, Pastor Mickey what is he? Seventy three

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<v Speaker 1>seventy four He called me to preach because he couldn't

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<v Speaker 1>afford a real youth minister. And he saw this fired

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<v Speaker 1>up sixteen year old for Jesus Christ, and so he

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<v Speaker 1>asked me, would I come and minister to his youth?

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<v Speaker 1>And I said yes. And I want to tell you

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<v Speaker 1>something as we talk about this series available and as

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<v Speaker 1>we prepare for our big offering on December seventh and eighth,

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<v Speaker 1>how many are excited to give in our year end offering?

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<v Speaker 1>And then for expansion and outreach December seventh and eighth,

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<v Speaker 1>our EPAM around the world. Let's welcome them. All of

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<v Speaker 1>our campuses are nineteen locations. But I told Pastor Mickey

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<v Speaker 1>that I would work with the youth, and then he

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<v Speaker 1>gave me. He said, well, since you're going to be

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<v Speaker 1>here working with the youth, we also need a hymn leader,

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<v Speaker 1>a song leader, and I grew up in the Methodist

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<v Speaker 1>church just down the street. Actually, the Baptist Church and

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<v Speaker 1>the Methodist Church were right across the street from each other,

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<v Speaker 1>and so it was a contest to see who could

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<v Speaker 1>get out first to go to the restaurant. That was

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<v Speaker 1>kind of the goal, to beat the Baptist to the

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<v Speaker 1>Berkeley restaurant in Monk's Corner. But he said, will you

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<v Speaker 1>leave the songs too? And again not that I'm a

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<v Speaker 1>good singer, I was just available. You see a theme here,

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<v Speaker 1>So since he already he kind of is a little

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<v Speaker 1>bit of bait and switch. Will you work with the youth,

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<v Speaker 1>will you lead the songs? Well, the thing was the

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<v Speaker 1>hymns that they had at the Baptist Church were a

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<v Speaker 1>little different than the Methodist Church. In the Baptist Church,

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<v Speaker 1>they would sing these choruses and I had to learn

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<v Speaker 1>all of those choruses because I didn't know them. I

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<v Speaker 1>knew all the Green Day and Nirvana and Hoodie and

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<v Speaker 1>the Blowfish choruses. And I was in a conversion process

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<v Speaker 1>from Methodists to Baptists, from flesh to spirit and all

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<v Speaker 1>at the same time. So anyway, it was intimidating because

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<v Speaker 1>Pastor Mickey would always stand in the back of the

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<v Speaker 1>room while I was leading the choruses before he would

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<v Speaker 1>come preach, and if he didn't like the way I

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<v Speaker 1>was leading them, he would walk in and stop me

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<v Speaker 1>and take over. So always felt like I was auditioning

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<v Speaker 1>all the time. And one thing he really couldn't stand

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<v Speaker 1>is if you were leading it too slow. So if

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<v Speaker 1>he thought it was dragging, he would just come from

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<v Speaker 1>the back of the room. Big guy too, a six

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<v Speaker 1>foot let's make him real tall, six foot ten. You're

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<v Speaker 1>never going to meet him. But he was a big guy,

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<v Speaker 1>real intimidating guy to me, and he had the shocking

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<v Speaker 1>white hair, and so he would he would come up

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<v Speaker 1>and he would start clapping at the tempo that he

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<v Speaker 1>wanted the song. If you weren't on it, I'm gonna

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<v Speaker 1>start trying that. Just walk up here, start clapping. Y'all

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<v Speaker 1>probably take me to the mental institution if I did it.

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<v Speaker 1>But he would start clapping, and it was a small church,

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<v Speaker 1>so it would just dominate the whole room. And I

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<v Speaker 1>was leading this him one time called yes, Lord, yes,

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<v Speaker 1>don't of you know this chorus? It's a courus, It's

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<v Speaker 1>not him and it says, yes, Lord, Yes to your

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<v Speaker 1>will into your way. Yes Lord, Yes. You got to

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<v Speaker 1>picture me. I'm like sixteen. I got this triple x

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<v Speaker 1>L Tommy Hill figure shirt tucked into my into my dockers,

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<v Speaker 1>and I'm up there and I'm trying to lead the

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<v Speaker 1>music and I'm just waving my hand like this. I

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<v Speaker 1>had no idea what I was waving to or for,

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<v Speaker 1>but I had seen it done. I'm up there, just

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<v Speaker 1>leading the and I'm going, yes, Lord, Yes to your will,

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<v Speaker 1>in to your way. Yes Lord, Yes, I will trust

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<v Speaker 1>you and obey. When your spirit speaks to me with

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<v Speaker 1>my whole heart, ah, look and my answer will be

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<v Speaker 1>yes Lord, Yes. Back of the room, I start hearing,

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<v Speaker 1>and he walks up and he goes, let's put some

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<v Speaker 1>peppin r Yes, And he started singing it so fast

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<v Speaker 1>it was like speaking in tongues. It turned it turned

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<v Speaker 1>the Baptist church into a Pentecostal campground. He starts singing

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<v Speaker 1>yes Lord, Yes to your willing, and everybody's clapping on

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<v Speaker 1>the one in the three like white people do. So

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<v Speaker 1>here's what I want you to do. Turn to the

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<v Speaker 1>person next to you and tell them tell them this, say,

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<v Speaker 1>ask him a question for me. Just say, does God

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<v Speaker 1>have your yes? Does God have your yes? Holy Spirit?

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<v Speaker 1>I pray that our time together would be absolutely meaningful

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<v Speaker 1>and that we would never be the same. In Jesus' name, Amen,

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<v Speaker 1>you may be seated. God bless you. I'm full of

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<v Speaker 1>anticipation about what God might speak in this time together.

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<v Speaker 1>How about you come on? It's easier to cook for

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<v Speaker 1>people who are hungry. How about you first? Excuse me?

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<v Speaker 1>Second Corinthians, Chapter one is our selection for today, and Holly,

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<v Speaker 1>I think I finally got it right. This is my

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<v Speaker 1>third time preaching it, and I made a new outline

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<v Speaker 1>each time. So Paul is defending himself to the church

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<v Speaker 1>that he started. Ain't that a thing? Having to argue

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<v Speaker 1>with something you made? You don't want to throw your

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<v Speaker 1>kids across the room. But they reached a little disagreement.

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<v Speaker 1>Now he's coming to collect a special offering for the

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<v Speaker 1>church at Judea, and he doesn't really talk about that

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<v Speaker 1>until chapters eight and nine of Second Corinthians, and I

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<v Speaker 1>shared from that scripture last week. But this week we've

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<v Speaker 1>seen his introductory comments that Paul, who was called by

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<v Speaker 1>God to be an apostle to the Gentiles, is being

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<v Speaker 1>contested by some people within the church that he started,

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<v Speaker 1>and he's explaining to them why he had to change

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<v Speaker 1>his plans from what he intended to do to what

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<v Speaker 1>God purposed. And the verses that I'm about to read

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<v Speaker 1>are his defense of his change his contingency planned, you

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<v Speaker 1>should say, because he told them I'm going to come

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<v Speaker 1>spend eighteen months with you, but then he didn't. The

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<v Speaker 1>plan changed, and some people, because the plan changed, were

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<v Speaker 1>saying that Paul was the fickle apostle. They put a

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<v Speaker 1>definite article on it, He's the fickle one. Now this

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<v Speaker 1>is not his first year of ministry or his apprenticeship.

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<v Speaker 1>So he's writing back to them, and there's a little

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<v Speaker 1>bit of sauce on his response, as you will see

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<v Speaker 1>in verse fifteen, he says, because I was confident of this,

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<v Speaker 1>basically because I thought we had a relationship, basically because

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<v Speaker 1>I thought you knew that I don't just move according

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<v Speaker 1>to what I feel, but I operate according to God's purpose.

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<v Speaker 1>Because I was confident of this, I planned or or

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<v Speaker 1>I wanted it first to visit you so that you

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<v Speaker 1>might benefit twice. Okay, hold that in your mind for

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<v Speaker 1>a moment. He said, I wanted to visit you on

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<v Speaker 1>my way to Macedonia, and to come back to you

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<v Speaker 1>from Macedonia, and then to have you send me on

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<v Speaker 1>my way to Judea. So here's the question. Was I

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<v Speaker 1>fickle when I intended to do this? Or do I

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<v Speaker 1>make my plans in a worldly manner so that excuse me?

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<v Speaker 1>My iPad is trying to give me a wallpaper option,

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<v Speaker 1>and I don't want that. I just want the verse

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<v Speaker 1>right now. Okay, you version is doing too much at

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<v Speaker 1>the moment. Or do I make my plans in a

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<v Speaker 1>worldly manner so that in the same breath I say

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<v Speaker 1>both yes, yes and no no. But as surely as

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<v Speaker 1>God is faithful, our message to you is not yes

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<v Speaker 1>and no. For the Son of God, Jesus Christ, who

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<v Speaker 1>was preached among you by us meaning me in Silas

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<v Speaker 1>and Timothy, all the heavy hitters passed through Corinth. It

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<v Speaker 1>was an influential station for the Gospel to go for.

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<v Speaker 1>And I believe that Elevation Church in this season in

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<v Speaker 1>the earth is an influential meeting of people who are

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<v Speaker 1>redeemed by the blood of Christ, who are willing to

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<v Speaker 1>take the Gospel beyond our little walls and our little suburbs,

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<v Speaker 1>and our little farms and hamlets, and communities and apartments,

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<v Speaker 1>and beyond our hearts, and to give what we have

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<v Speaker 1>been freely given. And he said, the reason that God

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<v Speaker 1>sent all of these people was to demonstrate his faithfulness.

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<v Speaker 1>And no matter how many promises God has made Verse twenty,

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<v Speaker 1>they are yes in Christ, and so through him the

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<v Speaker 1>amen is spoken by us to the glory of God.

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<v Speaker 1>Would you mind if I went back for a second

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<v Speaker 1>helping of Verse twenty? He said, no matter how many

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<v Speaker 1>promises God has made, if he said he would bless you,

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<v Speaker 1>if he said he would heal you, if he said

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<v Speaker 1>he would forgive you, if he said he would make

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<v Speaker 1>a way for you, if he said he would carry you,

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<v Speaker 1>if he said he would turn it around, if he

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<v Speaker 1>said he would redeem you, if he said he would

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<v Speaker 1>restore the years, if he said he would use you,

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<v Speaker 1>it's still a yes. If God said yes, it's yes

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<v Speaker 1>and threw us as the amen to the glory of God.

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<v Speaker 1>So I want to speak to you today for a

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<v Speaker 1>few moments about the second Yes. Yes, Lord, Yes, the

0:13:20.440 --> 0:13:24.440
<v Speaker 1>second yes. What a revelation it is? Is anyone in

0:13:24.480 --> 0:13:28.600
<v Speaker 1>here engaged to be married? Your hand went up before

0:13:28.640 --> 0:13:33.160
<v Speaker 1>I even asked the question, and somebody shouting over here,

0:13:33.160 --> 0:13:38.360
<v Speaker 1>but I saw you first engaged to be married? Yes

0:13:39.280 --> 0:13:53.160
<v Speaker 1>to him? No, he's back there, he's serving. That's a

0:13:53.280 --> 0:13:58.480
<v Speaker 1>good when you find a man that serves God. I

0:13:58.600 --> 0:14:05.079
<v Speaker 1>mean on you, because what is sexy? Uh, over time

0:14:05.640 --> 0:14:12.520
<v Speaker 1>is steady. A matter of fact, did you notice how

0:14:12.600 --> 0:14:14.960
<v Speaker 1>nobody clapped for you when you said you were engaged?

0:14:17.760 --> 0:14:22.640
<v Speaker 1>Nobody clapped. I don't know if you noticed. When you

0:14:22.680 --> 0:14:28.320
<v Speaker 1>have your ten year anniversary, will clap, But we're happy

0:14:28.360 --> 0:14:31.440
<v Speaker 1>for you. What's your name? Jordan? You serving e kids?

0:14:31.880 --> 0:14:35.680
<v Speaker 1>How old are you? Twenty seven years old? How old

0:14:35.720 --> 0:14:39.680
<v Speaker 1>is he? Twenty eight? This is a match made in heaven?

0:14:39.800 --> 0:14:45.600
<v Speaker 1>So how did he propose? Just the short version in

0:14:45.680 --> 0:14:50.720
<v Speaker 1>the apartment? And he said, and you said, but today

0:14:50.880 --> 0:14:53.320
<v Speaker 1>she said yes. I want to talk about the second yes.

0:14:54.280 --> 0:14:55.640
<v Speaker 1>Did you ever see the show they had? They had

0:14:55.640 --> 0:14:58.520
<v Speaker 1>a show called Say Yes to the Dress? This is

0:14:58.720 --> 0:15:04.280
<v Speaker 1>say Yes to the mess? How many know I'm right

0:15:04.320 --> 0:15:07.280
<v Speaker 1>about this already? You don't even know what the scripture

0:15:07.320 --> 0:15:11.040
<v Speaker 1>has to do with the illustration. But it's just a

0:15:11.160 --> 0:15:14.040
<v Speaker 1>second yes, because really you don't even know what you

0:15:14.120 --> 0:15:28.600
<v Speaker 1>said yes to yet? So well, y'all are responding a

0:15:28.600 --> 0:15:33.720
<v Speaker 1>little overly enthusiastically to that. I'm I'm not sure who

0:15:33.720 --> 0:15:37.240
<v Speaker 1>you're going home with, But you don't know when you

0:15:37.280 --> 0:15:40.840
<v Speaker 1>say yes. You don't know all of the blessings. I

0:15:40.840 --> 0:15:45.640
<v Speaker 1>promise you. Holly did not know that she was saying yes.

0:15:47.600 --> 0:15:50.520
<v Speaker 1>There is a sense in which she didn't know she

0:15:50.600 --> 0:15:54.600
<v Speaker 1>was saying yes to all of the I guess you

0:15:54.640 --> 0:15:57.760
<v Speaker 1>could say the opportunities that God would open doors for us.

0:15:57.800 --> 0:16:01.320
<v Speaker 1>When she said, oh, sure, I'll be your wife and

0:16:01.400 --> 0:16:03.800
<v Speaker 1>we'll serve God together. You know, he kind of say yes,

0:16:04.960 --> 0:16:08.760
<v Speaker 1>and then God is I don't want to say he's tricky,

0:16:09.200 --> 0:16:12.720
<v Speaker 1>but he's just selective in how much he shows you

0:16:14.280 --> 0:16:18.080
<v Speaker 1>when when you say yes, when you say yes to

0:16:18.120 --> 0:16:21.120
<v Speaker 1>a person, some of you, when you said yes to

0:16:21.160 --> 0:16:24.880
<v Speaker 1>come to church here today, you had no idea what

0:16:25.000 --> 0:16:29.320
<v Speaker 1>you were getting into. I can see you. I know

0:16:29.400 --> 0:16:32.400
<v Speaker 1>your type. You are looking for the exits at all time,

0:16:33.280 --> 0:16:37.080
<v Speaker 1>and it's it's like you don't really know what you

0:16:37.160 --> 0:16:42.840
<v Speaker 1>said yes to yet. And so when I said yes,

0:16:43.120 --> 0:16:48.040
<v Speaker 1>I'll serve at Santi Circle Baptist Mission, I couldn't have known.

0:16:48.120 --> 0:16:51.720
<v Speaker 1>You never can know what you're saying yes to yet

0:16:51.920 --> 0:16:55.800
<v Speaker 1>and when we say yes to Christ, when we say

0:16:56.360 --> 0:17:02.280
<v Speaker 1>yes to salvation. Yes I want my sense forgiven. Yes

0:17:02.680 --> 0:17:05.159
<v Speaker 1>I want a relationship with God. Yes I want to

0:17:05.240 --> 0:17:09.160
<v Speaker 1>live by faith not by sight. Yes I want reconciliation

0:17:09.640 --> 0:17:12.840
<v Speaker 1>with my Creator. Yes I want to receive the Holy Spirit.

0:17:13.320 --> 0:17:16.960
<v Speaker 1>When you say yes to God, there is a respect

0:17:17.000 --> 0:17:19.920
<v Speaker 1>in which you don't really know what you're saying yes

0:17:20.040 --> 0:17:26.840
<v Speaker 1>to until much later in the process. And every step

0:17:26.840 --> 0:17:30.920
<v Speaker 1>that you take in following Christ, every step, every every yes,

0:17:32.240 --> 0:17:36.719
<v Speaker 1>leads you to a greater understanding. And sometimes what that

0:17:36.800 --> 0:17:41.640
<v Speaker 1>means is that you sign up for one thing and

0:17:41.680 --> 0:17:47.680
<v Speaker 1>then you have to experience another, and that requires surrender. Now, y'all,

0:17:47.680 --> 0:17:51.280
<v Speaker 1>I'm not a guest preacher at this church. I'm the pastor.

0:17:52.280 --> 0:17:54.040
<v Speaker 1>And every once in a while God will put a

0:17:54.160 --> 0:17:57.120
<v Speaker 1>message on my heart that I believe is intended by

0:17:57.160 --> 0:18:00.560
<v Speaker 1>the Holy Spirit to challenge you in an area where

0:18:00.600 --> 0:18:03.840
<v Speaker 1>you have settled. The fact is, many of us have

0:18:03.960 --> 0:18:07.080
<v Speaker 1>said the first yes to Jesus that we want to

0:18:07.119 --> 0:18:11.200
<v Speaker 1>receive the blessing of His forgiveness. But when it comes

0:18:11.240 --> 0:18:14.639
<v Speaker 1>to the second yes, which is the process of sanctification

0:18:15.720 --> 0:18:19.280
<v Speaker 1>by which He makes us more like Christ, many of

0:18:19.359 --> 0:18:24.480
<v Speaker 1>us are stuck in the first yes. This is not

0:18:24.560 --> 0:18:28.439
<v Speaker 1>a message about the first yes, because remember Paul was

0:18:28.560 --> 0:18:31.920
<v Speaker 1>called by God to be an apostle. He was called

0:18:31.960 --> 0:18:36.040
<v Speaker 1>by God in a very remarkable way when God knocked

0:18:36.080 --> 0:18:39.800
<v Speaker 1>him off of his horse on the road to Damascus,

0:18:40.119 --> 0:18:43.399
<v Speaker 1>where God interrupts him in the middle of his regularly

0:18:43.440 --> 0:18:47.320
<v Speaker 1>scheduled programming to persecute Christians and says, I'm going to

0:18:47.359 --> 0:18:49.280
<v Speaker 1>have you preach to the same people you were going

0:18:49.320 --> 0:18:52.360
<v Speaker 1>to persecute. If you ever want to make God laugh,

0:18:52.400 --> 0:18:54.800
<v Speaker 1>tell him your plans. Ha ha ha ha. You hear

0:18:54.880 --> 0:18:56.639
<v Speaker 1>God laughing at what you thought it was going to be.

0:18:57.160 --> 0:19:00.280
<v Speaker 1>And so Paul is having to explain this principle. Write

0:19:00.280 --> 0:19:07.920
<v Speaker 1>this down. God's yes is settled. God's yes is settled.

0:19:09.200 --> 0:19:14.239
<v Speaker 1>So when God says yes, he doesn't say yes like

0:19:14.400 --> 0:19:17.720
<v Speaker 1>you said yes when somebody asked you something and you

0:19:17.880 --> 0:19:20.160
<v Speaker 1>just wanted them to shut up, so you told them

0:19:20.240 --> 0:19:23.080
<v Speaker 1>yes so they would leave you alone so you could

0:19:23.080 --> 0:19:26.760
<v Speaker 1>text them later. Paul said, God is not fickle like people.

0:19:26.960 --> 0:19:30.160
<v Speaker 1>He's faithful. God is not a man that he should lie,

0:19:30.480 --> 0:19:33.600
<v Speaker 1>nor the son of man that he should repent. God

0:19:34.119 --> 0:19:38.000
<v Speaker 1>is faithful. And before you even make the mistake He

0:19:38.040 --> 0:19:42.000
<v Speaker 1>said yes to forgiving you before you even found yourself

0:19:42.000 --> 0:19:44.919
<v Speaker 1>outside of His will. He said yes to bringing you

0:19:45.000 --> 0:19:48.159
<v Speaker 1>back in. So there is nothing you can bring before

0:19:48.280 --> 0:19:51.359
<v Speaker 1>God today. I feel the Holy Spirit. There is nothing

0:19:51.400 --> 0:19:53.800
<v Speaker 1>you can bring before God today in the name of

0:19:53.880 --> 0:19:56.679
<v Speaker 1>Jesus in agreement with His will, that He will not

0:19:56.840 --> 0:20:00.280
<v Speaker 1>say yes to. For the Scripture says that as many

0:20:00.359 --> 0:20:04.800
<v Speaker 1>promises as God has made, the answer is already yes.

0:20:05.440 --> 0:20:07.760
<v Speaker 1>Some of you are wondering in your heart, God, I

0:20:07.880 --> 0:20:11.160
<v Speaker 1>made a mess, Can you clean it up? Is already yes.

0:20:11.520 --> 0:20:14.280
<v Speaker 1>God already said yes to clean up your mess before

0:20:14.320 --> 0:20:17.159
<v Speaker 1>you ever made it. And here's why God is not

0:20:17.440 --> 0:20:21.960
<v Speaker 1>like people. People are fickle. God is faithful. Have you

0:20:22.000 --> 0:20:25.000
<v Speaker 1>ever had a fickle friend? A friend that made plans

0:20:25.040 --> 0:20:27.840
<v Speaker 1>with you until a better plan came along, a friend

0:20:27.880 --> 0:20:30.080
<v Speaker 1>who was hanging out with you until somebody who was

0:20:30.160 --> 0:20:32.639
<v Speaker 1>cooler called my son. Graham asked me the other day.

0:20:32.760 --> 0:20:36.720
<v Speaker 1>He said something interesting. He said, if you did and

0:20:36.800 --> 0:20:38.840
<v Speaker 1>he I don't even remember what he said, but he said,

0:20:39.240 --> 0:20:42.800
<v Speaker 1>if you said this from the pulpit, would you get canceled?

0:20:45.640 --> 0:20:48.080
<v Speaker 1>And I don't remember what he even the example that

0:20:48.119 --> 0:20:50.800
<v Speaker 1>he brought up, But I just thought the question was funny,

0:20:51.720 --> 0:20:55.159
<v Speaker 1>and I thought for a minute, and I had this realization.

0:20:56.680 --> 0:20:59.879
<v Speaker 1>God called me because we live in a cancel cal

0:21:02.400 --> 0:21:05.199
<v Speaker 1>and so the moment that somebody does something that we

0:21:05.280 --> 0:21:09.720
<v Speaker 1>find disagreeable, that does not conform to our image of

0:21:09.760 --> 0:21:12.720
<v Speaker 1>what we thought they should be, we have the nerve

0:21:12.800 --> 0:21:16.520
<v Speaker 1>to talk about that we canceled that celebrity, or we

0:21:16.600 --> 0:21:19.879
<v Speaker 1>canceled that person. And so what I said back to Graham,

0:21:19.920 --> 0:21:23.600
<v Speaker 1>I want to say to some of you, Man can't

0:21:23.640 --> 0:21:33.159
<v Speaker 1>cancel what God called. I'm gonna say it again on

0:21:33.280 --> 0:21:39.480
<v Speaker 1>behalf of Paul. Man can't cancel what God has called.

0:21:41.119 --> 0:21:45.040
<v Speaker 1>When God called you, he knew exactly what he was

0:21:45.080 --> 0:21:49.119
<v Speaker 1>getting with the package. You don't know what you said

0:21:49.240 --> 0:21:53.320
<v Speaker 1>yes to yet, but God knew what he said yes

0:21:53.359 --> 0:21:57.240
<v Speaker 1>to when he accepted you. So here's the question. If

0:21:57.240 --> 0:22:03.960
<v Speaker 1>he accepted you unconditionally, then what sin, what shame, what mistake,

0:22:04.480 --> 0:22:09.359
<v Speaker 1>what misdirection? Shall be able to separate us from the

0:22:09.400 --> 0:22:13.200
<v Speaker 1>love of God that is in Christ Jesus I came

0:22:13.240 --> 0:22:17.600
<v Speaker 1>with an announcement. They didn't create you. They can't cancel you.

0:22:18.160 --> 0:22:22.240
<v Speaker 1>Man can't cancel what God called. If God called you,

0:22:22.680 --> 0:22:25.840
<v Speaker 1>if God is for you, he's more than the world

0:22:25.880 --> 0:22:33.720
<v Speaker 1>against you. Preach Verdick, preach it. Preach it for the

0:22:33.840 --> 0:22:37.440
<v Speaker 1>people who feel like they went too far. If God

0:22:37.600 --> 0:22:41.480
<v Speaker 1>for you, called you, raised you, and set his seal

0:22:41.520 --> 0:22:48.399
<v Speaker 1>of ownership on you, I'm a preacher follow up sermon

0:22:48.480 --> 0:22:50.960
<v Speaker 1>on that point. But for now, I just need you

0:22:51.000 --> 0:22:55.280
<v Speaker 1>to know that when God says yes, he means yes.

0:22:55.640 --> 0:22:59.199
<v Speaker 1>He meant it when he said it, he knew it

0:22:59.240 --> 0:23:03.560
<v Speaker 1>when he said it, he was able to foresee it

0:23:03.600 --> 0:23:10.439
<v Speaker 1>even when he spoke. But people, though, people mean different

0:23:10.440 --> 0:23:14.600
<v Speaker 1>things when they say yes. And so I feel like

0:23:14.640 --> 0:23:19.440
<v Speaker 1>the crux of this message comes when when the plan changes,

0:23:20.480 --> 0:23:24.040
<v Speaker 1>and then you have to decide am I committed to

0:23:24.080 --> 0:23:30.880
<v Speaker 1>the plan or am I committed to the purpose? Paul said,

0:23:30.920 --> 0:23:36.840
<v Speaker 1>the plan has changed, but the purpose has not. And

0:23:36.880 --> 0:23:38.919
<v Speaker 1>maybe we could talk about this for a minute, because

0:23:39.720 --> 0:23:45.320
<v Speaker 1>you're yes will always be tested. I'm talking about the

0:23:45.359 --> 0:23:48.560
<v Speaker 1>second yes, not the first one, not the cute one,

0:23:48.600 --> 0:23:54.520
<v Speaker 1>not the naive one. The second yes. It's when you know,

0:23:54.560 --> 0:23:56.960
<v Speaker 1>a lot of times we bring God this plan for

0:23:57.000 --> 0:23:59.720
<v Speaker 1>our life, this blueprint, and then we want him to

0:23:59.760 --> 0:24:03.080
<v Speaker 1>sign enough on it and just bless it at the bottom,

0:24:03.119 --> 0:24:05.560
<v Speaker 1>like the Lord signing a permission trip for a field trip,

0:24:06.119 --> 0:24:07.880
<v Speaker 1>like we're trying to go ice skating with the fifth

0:24:07.920 --> 0:24:13.240
<v Speaker 1>grade class. Can you sign here, Heavenly Guardian Father, y'all.

0:24:13.240 --> 0:24:15.399
<v Speaker 1>I didn't sign up for a genie. I signed up

0:24:15.440 --> 0:24:25.680
<v Speaker 1>for a God change the battery or something, because sometimes

0:24:25.720 --> 0:24:32.199
<v Speaker 1>God will cancel the plan to accomplish the purpose. So

0:24:33.119 --> 0:24:35.760
<v Speaker 1>the first yes that we say to God is for

0:24:35.880 --> 0:24:39.240
<v Speaker 1>how we expected our life to go. The second yes

0:24:39.359 --> 0:24:42.800
<v Speaker 1>is not so simple, the second yes. And some of

0:24:42.840 --> 0:24:46.840
<v Speaker 1>you are having your yes tested as I speak, because

0:24:46.880 --> 0:24:49.000
<v Speaker 1>there was a Plan A that you had for your

0:24:49.040 --> 0:24:53.280
<v Speaker 1>life and now you are on Plan lmnop No. We

0:24:53.400 --> 0:24:56.679
<v Speaker 1>passed B a long time ago. I did c D

0:24:57.240 --> 0:25:01.119
<v Speaker 1>E F G H. I bought a I. I couldn't

0:25:01.200 --> 0:25:05.159
<v Speaker 1>find eye. Come on, somebody, My first plan started with

0:25:05.400 --> 0:25:13.879
<v Speaker 1>I and it got canceled. And so Paul said, the

0:25:14.000 --> 0:25:17.480
<v Speaker 1>reason that the plan was canceled is that God had

0:25:17.560 --> 0:25:24.120
<v Speaker 1>a better Yes. God God had Oh, this is this

0:25:24.200 --> 0:25:27.960
<v Speaker 1>is the part right here. This is this is where

0:25:28.000 --> 0:25:30.159
<v Speaker 1>your yes is tested to find out what kind of

0:25:30.280 --> 0:25:34.920
<v Speaker 1>yes was it to begin with. I found out everybody

0:25:35.000 --> 0:25:40.400
<v Speaker 1>has has a point at which there yes is tested

0:25:42.119 --> 0:25:47.640
<v Speaker 1>because it's the second yes, Yes Lord, Yes. I wondered

0:25:47.840 --> 0:25:50.160
<v Speaker 1>when I was leading that song. Why does it say

0:25:50.240 --> 0:25:54.600
<v Speaker 1>yes twice? He heard you the first time, Yes, Lord, yes,

0:25:55.880 --> 0:26:01.840
<v Speaker 1>and I realized that the second Yes. See, we love

0:26:01.920 --> 0:26:05.320
<v Speaker 1>Jeremiah twenty nine to eleven in church. If you knew

0:26:05.320 --> 0:26:09.320
<v Speaker 1>to church, you better learn that one quick. Come on,

0:26:10.440 --> 0:26:14.200
<v Speaker 1>even the people who only come on Easter will quote

0:26:14.240 --> 0:26:17.919
<v Speaker 1>Jeremiah twenty nine to eleven at you, for I know

0:26:18.040 --> 0:26:19.439
<v Speaker 1>the plans I have for you. Wait a minute, wit

0:26:19.440 --> 0:26:22.600
<v Speaker 1>a minute, minute, I know the plans I have for you.

0:26:22.880 --> 0:26:26.600
<v Speaker 1>Say it the Lord. So if he's saying I know

0:26:26.680 --> 0:26:28.600
<v Speaker 1>the plans I have for you, what does that imply

0:26:30.440 --> 0:26:38.920
<v Speaker 1>you don't. I'm sorry, y'all, this is the message God

0:26:39.000 --> 0:26:41.760
<v Speaker 1>gave me. You're gonna have to talk to the supervisor.

0:26:43.720 --> 0:26:46.760
<v Speaker 1>He said, to tell you to make sure if you

0:26:46.920 --> 0:26:50.439
<v Speaker 1>quote Jeremiah twenty nine to eleven, at least do the

0:26:50.480 --> 0:26:55.199
<v Speaker 1>courtesy of reading verses twelve and thirteen. Okay, I know

0:26:55.359 --> 0:27:01.960
<v Speaker 1>the plans I have for you, plans to prosper you. Yes, Lord, yes, Lord, yes, yes, Lord.

0:27:02.000 --> 0:27:06.199
<v Speaker 1>You remember that one. That's a youth group anthem. But

0:27:06.280 --> 0:27:08.960
<v Speaker 1>he said, and then you will call me, and I

0:27:08.960 --> 0:27:11.359
<v Speaker 1>will answer you, and you will seek me, and you

0:27:11.400 --> 0:27:14.800
<v Speaker 1>will find me when you seek me with all your heart.

0:27:16.440 --> 0:27:19.040
<v Speaker 1>And what's interesting about that is he said seek me,

0:27:20.359 --> 0:27:22.359
<v Speaker 1>But we don't like the verse that's about him. We

0:27:22.440 --> 0:27:27.760
<v Speaker 1>like the verse that's about his plan because I am

0:27:27.800 --> 0:27:33.240
<v Speaker 1>addicted to my plans, because I am a control freak

0:27:33.720 --> 0:27:39.960
<v Speaker 1>by nature. And the second yes says, do you trust

0:27:40.440 --> 0:27:46.200
<v Speaker 1>the person even when you don't like the plan. That's

0:27:46.200 --> 0:27:52.639
<v Speaker 1>the second yes. It's easy for Holly to be my

0:27:52.720 --> 0:28:01.679
<v Speaker 1>wife in certain moments, certain moments, certain moments, I promise

0:28:01.720 --> 0:28:05.439
<v Speaker 1>you she had no idea everything she was saying yes to.

0:28:06.800 --> 0:28:10.200
<v Speaker 1>I am the son of Larry Ferdick. There are some

0:28:10.400 --> 0:28:14.440
<v Speaker 1>genetic yeses that she did not know. She was saying, Oh,

0:28:14.520 --> 0:28:16.760
<v Speaker 1>I love a newly married person. Well, I'm marrying them,

0:28:16.840 --> 0:28:24.480
<v Speaker 1>not their family. All these little cute things you say

0:28:24.720 --> 0:28:29.600
<v Speaker 1>on the first yes, the first yes you say to them,

0:28:29.920 --> 0:28:32.840
<v Speaker 1>the second yes you say to Uncle Don. And Uncle

0:28:32.880 --> 0:28:37.000
<v Speaker 1>Don is crazy, Uncle Don is a drunk, Uncle Don

0:28:37.119 --> 0:28:41.560
<v Speaker 1>is absolutely demon possessed. You have no idea what you're

0:28:41.600 --> 0:28:46.760
<v Speaker 1>saying yes to. Now here's the question, do you trust

0:28:46.880 --> 0:28:52.120
<v Speaker 1>the person even when you don't like the plan. Because

0:28:52.160 --> 0:28:55.240
<v Speaker 1>I did not say yes to my understanding of God's plan,

0:28:55.520 --> 0:29:01.360
<v Speaker 1>I said yes to God and the second yes. The

0:29:01.400 --> 0:29:04.400
<v Speaker 1>second yes is not just to the blessing. The second

0:29:04.480 --> 0:29:08.120
<v Speaker 1>yes is to believing that God is working even when

0:29:08.120 --> 0:29:12.000
<v Speaker 1>his presence is hard to discern. Who is this message

0:29:12.000 --> 0:29:16.760
<v Speaker 1>for today? You're on the second yes, You're not on

0:29:16.840 --> 0:29:19.520
<v Speaker 1>the first yes. Here's the first yes. The first yes

0:29:19.600 --> 0:29:25.000
<v Speaker 1>is immature. The first yes is yes accept or yes

0:29:25.240 --> 0:29:31.160
<v Speaker 1>unless okay, you know, yes, God, I will do everything

0:29:31.200 --> 0:29:35.280
<v Speaker 1>you want me to do x X. That turned the

0:29:35.280 --> 0:29:39.480
<v Speaker 1>other cheek crap. I'm not soft like that. I was

0:29:39.520 --> 0:29:42.840
<v Speaker 1>at race like that. So yes, Lord, to the to

0:29:42.880 --> 0:29:45.520
<v Speaker 1>the other part or you know where you really see it,

0:29:45.720 --> 0:29:49.160
<v Speaker 1>in the areas of greatest conviction and in the areas

0:29:49.200 --> 0:29:52.200
<v Speaker 1>that go against the grain of what has been culturally

0:29:52.240 --> 0:29:57.360
<v Speaker 1>embedded in us. The first yes is the stuff that

0:29:57.400 --> 0:30:01.200
<v Speaker 1>we want God to change about us. The second yes

0:30:02.680 --> 0:30:06.560
<v Speaker 1>the second. The first yes is follow me and I

0:30:06.600 --> 0:30:10.120
<v Speaker 1>will make you fishers of men. The second yes is

0:30:10.160 --> 0:30:12.960
<v Speaker 1>I'm going to Jerusalem to die, and this ends on

0:30:13.000 --> 0:30:20.960
<v Speaker 1>a cross. The second yes, I don't know if I

0:30:20.960 --> 0:30:24.720
<v Speaker 1>don't know if you're ready for the second yes. The

0:30:24.760 --> 0:30:27.560
<v Speaker 1>second yes is not yes except you know how someone

0:30:27.600 --> 0:30:31.080
<v Speaker 1>will say, well, I'm I'm coming to Christna, I'm gonna.

0:30:30.760 --> 0:30:34.120
<v Speaker 1>I'm gonna go to church. But but yes, this is

0:30:34.280 --> 0:30:40.640
<v Speaker 1>yes unless I'll do it unless m hm, some people

0:30:40.680 --> 0:30:43.160
<v Speaker 1>watch my sermon online unless I start talking about something

0:30:43.160 --> 0:30:45.560
<v Speaker 1>they don't want to hear about. That day, now we

0:30:45.680 --> 0:30:52.720
<v Speaker 1>got clique Christianity. It went from across to a clique.

0:30:53.800 --> 0:30:56.560
<v Speaker 1>I can't figure out what happened. Jesus didn't say, take

0:30:56.640 --> 0:31:00.480
<v Speaker 1>up your click and stream me if I'm saying something

0:31:00.520 --> 0:31:04.320
<v Speaker 1>you want to hear. He said, follow me, follow me

0:31:04.400 --> 0:31:07.680
<v Speaker 1>when it's hard, follow me. Can I still get a

0:31:07.840 --> 0:31:11.760
<v Speaker 1>yes when it's not what you expected and it's not what?

0:31:12.160 --> 0:31:15.440
<v Speaker 1>Do you still love me? Will you still serve me?

0:31:15.960 --> 0:31:19.680
<v Speaker 1>Will you still trust me? Will you still surrender to me?

0:31:20.200 --> 0:31:23.440
<v Speaker 1>Will you still follow me when what I speak to

0:31:23.520 --> 0:31:26.640
<v Speaker 1>you leads you to a place that you didn't know

0:31:26.760 --> 0:31:32.120
<v Speaker 1>to expect. This is the second yes. This is when

0:31:32.200 --> 0:31:36.400
<v Speaker 1>Jesus knelt down in the garden of Gethsemine and he said, Father,

0:31:36.520 --> 0:31:38.760
<v Speaker 1>I don't want to do it. I don't want to

0:31:38.800 --> 0:31:41.960
<v Speaker 1>go to this cross. I don't want to experience separation.

0:31:42.520 --> 0:31:44.960
<v Speaker 1>So if there's any other way, I don't want to

0:31:45.000 --> 0:31:47.800
<v Speaker 1>say yes. But in that moment, in that crux, in

0:31:47.880 --> 0:31:52.920
<v Speaker 1>that crucible of the second yes, Jesus said, nevertheless, see

0:31:52.920 --> 0:31:57.520
<v Speaker 1>a real yes will reach past your flesh, past your feelings,

0:31:57.880 --> 0:32:03.880
<v Speaker 1>past your experience, past your logic, past what's popular, past opinions,

0:32:04.200 --> 0:32:07.320
<v Speaker 1>and say, God, this is not a yes from my flesh,

0:32:07.480 --> 0:32:12.120
<v Speaker 1>This is a yes from my spirit. Nevertheless, not my will,

0:32:12.440 --> 0:32:16.480
<v Speaker 1>but yours be done. So the answer is still yes. Devil,

0:32:16.840 --> 0:32:20.040
<v Speaker 1>come against me is still a yes. Tell me I

0:32:20.080 --> 0:32:23.120
<v Speaker 1>have no right is still a yes. And the more

0:32:23.160 --> 0:32:26.600
<v Speaker 1>he persecutes me, the more I'm going to praise him,

0:32:26.800 --> 0:32:30.280
<v Speaker 1>because it's a yes. It was yes. It was settled

0:32:30.440 --> 0:32:43.560
<v Speaker 1>when he called me. When he sells me, it's a yes. Yes,

0:32:44.440 --> 0:32:48.760
<v Speaker 1>and Amen to the glory of God. A man is

0:32:48.800 --> 0:32:51.280
<v Speaker 1>not just something you say to help the preacher know

0:32:51.320 --> 0:32:56.440
<v Speaker 1>he's doing a good job. Amen is a is a

0:32:56.480 --> 0:33:01.960
<v Speaker 1>covenant word. Now look, the first yes is about convenience.

0:33:02.440 --> 0:33:07.080
<v Speaker 1>The second yes is about covenant. Anytime you see something

0:33:07.160 --> 0:33:10.080
<v Speaker 1>twice in scripture, like when God called Moses and he

0:33:10.120 --> 0:33:14.240
<v Speaker 1>said his name twice, it is symbolic of covenant. It

0:33:14.320 --> 0:33:17.480
<v Speaker 1>means that God has already said yes to you, even

0:33:17.520 --> 0:33:20.200
<v Speaker 1>when you say no to him. Some of y'all don't

0:33:20.240 --> 0:33:22.240
<v Speaker 1>like that, because you are a real Christian this week.

0:33:22.400 --> 0:33:24.720
<v Speaker 1>But I promise you, if you will have a bad week,

0:33:24.920 --> 0:33:28.120
<v Speaker 1>you will need a covenant with God. You will start

0:33:28.240 --> 0:33:31.760
<v Speaker 1>quoting verses like even if I am faithless, he is faithful,

0:33:31.920 --> 0:33:37.160
<v Speaker 1>for he cannot deny himself. That's the second yes. It's

0:33:37.200 --> 0:33:40.680
<v Speaker 1>when you've given God every excuse or reason to exclude you,

0:33:40.880 --> 0:33:43.560
<v Speaker 1>and he brings you in and uses you. The second

0:33:43.680 --> 0:33:48.840
<v Speaker 1>yes is a covenant. Yes. When I give to God

0:33:49.800 --> 0:33:53.240
<v Speaker 1>in an offering, the reason that I give to God

0:33:54.120 --> 0:33:56.520
<v Speaker 1>is because I believe that everything that I have comes

0:33:56.520 --> 0:34:01.640
<v Speaker 1>from him. I don't want to take a vote because

0:34:01.640 --> 0:34:03.320
<v Speaker 1>we don't really do a lot of church votes here,

0:34:03.680 --> 0:34:07.320
<v Speaker 1>But how many would say everything I have comes from God?

0:34:09.800 --> 0:34:12.799
<v Speaker 1>I worked hard for what I have. Who made it

0:34:12.840 --> 0:34:15.040
<v Speaker 1>so you weren't laying in a hospital bed this morning?

0:34:20.600 --> 0:34:22.439
<v Speaker 1>Or who even made it so you were born into

0:34:22.440 --> 0:34:24.239
<v Speaker 1>an opportunity where you could have the ability to work

0:34:24.239 --> 0:34:25.960
<v Speaker 1>hard er. See an example of hard work sets so

0:34:25.960 --> 0:34:30.960
<v Speaker 1>that you could follow in it. I found out a

0:34:31.000 --> 0:34:33.000
<v Speaker 1>long time ago that if he doesn't breathe out, I

0:34:33.000 --> 0:34:39.399
<v Speaker 1>don't breathe in. So everything I have I received from

0:34:39.440 --> 0:34:43.440
<v Speaker 1>the Lord. And you know how, you know how? Malachi

0:34:43.560 --> 0:34:48.200
<v Speaker 1>three is a scripture about giving back to God, and

0:34:48.280 --> 0:34:52.040
<v Speaker 1>on our offering weekend, it'll be a great chance for

0:34:52.080 --> 0:34:55.480
<v Speaker 1>some of you to say the second yes to God. Yeah.

0:34:55.520 --> 0:35:01.960
<v Speaker 1>The first yes is yes, I enjoy this church. The

0:35:02.040 --> 0:35:10.239
<v Speaker 1>second yes is I'm invested in it. Praise the Lord,

0:35:10.280 --> 0:35:15.960
<v Speaker 1>the yes of investment. And God says in that great scripture,

0:35:16.680 --> 0:35:23.800
<v Speaker 1>he says, test me in this, bring the whole tithe

0:35:23.800 --> 0:35:28.279
<v Speaker 1>into the storehouse. That's that first ten percent I give

0:35:28.320 --> 0:35:31.200
<v Speaker 1>to God. Ten percent. That's a lot. No. Ninety that

0:35:31.280 --> 0:35:36.239
<v Speaker 1>he lets me keep is a lot. It all comes

0:35:36.239 --> 0:35:42.239
<v Speaker 1>from him. Somebody said to me one time, why do

0:35:42.320 --> 0:35:46.000
<v Speaker 1>you have such boldness when you preach about giving? I said,

0:35:46.040 --> 0:35:48.600
<v Speaker 1>because I believe that our faith is the access point

0:35:48.600 --> 0:35:53.719
<v Speaker 1>by which God blesses us. So like a couple of

0:35:53.760 --> 0:35:57.160
<v Speaker 1>years ago, Abby was bringing me her cereal in her bowl.

0:35:57.239 --> 0:35:59.839
<v Speaker 1>She's five years old, and she said, I got you,

0:36:00.040 --> 0:36:02.880
<v Speaker 1>she said, he said. She said, look on the bright side,

0:36:03.800 --> 0:36:05.759
<v Speaker 1>here's my bowl and here's my cereal for you to

0:36:05.760 --> 0:36:08.360
<v Speaker 1>make me cereal. But look on the dark side, daddy,

0:36:09.120 --> 0:36:15.560
<v Speaker 1>I can't reach the milk. Look on the dark side

0:36:16.040 --> 0:36:18.040
<v Speaker 1>so adorable. I wrote it down in my phone so

0:36:18.080 --> 0:36:20.600
<v Speaker 1>I wouldn't forget it. Look on the dark side. I

0:36:20.640 --> 0:36:24.040
<v Speaker 1>can't reach the milk because she understood something. Sometimes you

0:36:24.080 --> 0:36:29.640
<v Speaker 1>can see something but you can't reach it, and it

0:36:29.680 --> 0:36:35.319
<v Speaker 1>was available, but it wasn't accessible. Come on and help

0:36:35.360 --> 0:36:39.279
<v Speaker 1>me preach if you know what I'm talking about. And

0:36:39.320 --> 0:36:41.960
<v Speaker 1>it is by grace that you are saying that's God's

0:36:42.040 --> 0:36:45.920
<v Speaker 1>yes to you. But it is through faith. Faith is

0:36:45.960 --> 0:36:49.799
<v Speaker 1>what makes grace accessible. It is believing that God is

0:36:49.800 --> 0:36:52.319
<v Speaker 1>with you. It is believing that God is for you.

0:36:52.600 --> 0:36:55.319
<v Speaker 1>It is believing that God is enough. Because God's yes

0:36:55.480 --> 0:37:00.560
<v Speaker 1>is settled, your yes will be tested. But I need

0:37:00.600 --> 0:37:04.560
<v Speaker 1>you to understand this last point. Your yes is connected.

0:37:06.920 --> 0:37:10.640
<v Speaker 1>Your yes is connected to God's yes. Not that we

0:37:10.719 --> 0:37:13.520
<v Speaker 1>earn his love or our obedience curries his favor. God

0:37:13.600 --> 0:37:16.200
<v Speaker 1>is not a man like that. But when you put

0:37:16.239 --> 0:37:20.120
<v Speaker 1>yourself in a position where you say yes to God,

0:37:21.440 --> 0:37:24.120
<v Speaker 1>you have no idea what is connected to your yes.

0:37:26.960 --> 0:37:30.759
<v Speaker 1>And sometimes when you're really fighting to trust God, you're

0:37:30.760 --> 0:37:33.279
<v Speaker 1>not even actually fighting for you. You're fighting for your

0:37:33.360 --> 0:37:40.400
<v Speaker 1>children and your children's children. Hear the word of the Lord.

0:37:40.800 --> 0:37:47.359
<v Speaker 1>Some of you are changing bloodlines by your faith. I'm

0:37:47.400 --> 0:37:49.440
<v Speaker 1>going to say it for the fifty people who receive it.

0:37:51.360 --> 0:37:54.319
<v Speaker 1>Some of you are not just fighting for what's right

0:37:54.360 --> 0:38:03.000
<v Speaker 1>in front of you. See yes isted your yes. When

0:38:03.080 --> 0:38:06.680
<v Speaker 1>Jody said yes to Jesus and came through Monk's corner

0:38:06.880 --> 0:38:09.880
<v Speaker 1>and led me to Christ sitting at the restaurant, his

0:38:10.120 --> 0:38:13.720
<v Speaker 1>yes was connected to me preaching. Now that we started

0:38:13.719 --> 0:38:17.840
<v Speaker 1>this ministry, I've seen thousands of people say yes to Jesus.

0:38:18.880 --> 0:38:23.040
<v Speaker 1>Without his first yes, the second yes would not have

0:38:23.120 --> 0:38:27.479
<v Speaker 1>been possible. The devil is fighting you over your yes

0:38:27.600 --> 0:38:31.880
<v Speaker 1>right now because he knows what is connected to your yes.

0:38:32.440 --> 0:38:35.320
<v Speaker 1>If you throw your hands up right now, I promise

0:38:35.440 --> 0:38:38.920
<v Speaker 1>you there is a breakthrough in your yes. There is

0:38:39.000 --> 0:38:42.719
<v Speaker 1>deliverance in your yes. There is freedom in your yes.

0:38:43.280 --> 0:38:47.279
<v Speaker 1>There is healing in your yes. Come on, there's salvation

0:38:47.560 --> 0:38:51.080
<v Speaker 1>in your yes. Let me ask you a question. Aren't

0:38:51.120 --> 0:38:54.960
<v Speaker 1>you glad Jesus said yes to the growth. That's why

0:38:55.000 --> 0:38:58.799
<v Speaker 1>you got saved. That's why you got healed. That's why

0:38:58.840 --> 0:39:07.959
<v Speaker 1>you got redeemed because he said yes. Yes, say it, yes,

0:39:08.840 --> 0:39:13.799
<v Speaker 1>say it with defiance. Yes, I'm hurting, but yes, I'm confused.

0:39:13.840 --> 0:39:16.600
<v Speaker 1>But yes, I don't know the way out. But yes,

0:39:17.280 --> 0:39:20.399
<v Speaker 1>it doesn't make sense on paper, But yes, I'm still

0:39:20.440 --> 0:39:23.720
<v Speaker 1>in a depression right now. But yes, I still believe

0:39:23.760 --> 0:39:26.600
<v Speaker 1>in freedom, even though I'm dealing with the addiction yes,

0:39:27.120 --> 0:39:30.440
<v Speaker 1>say yes, Say yes till the devil has no choice

0:39:30.719 --> 0:39:34.760
<v Speaker 1>but to believe. You convince yourself and your spirit. Press

0:39:34.920 --> 0:39:38.920
<v Speaker 1>that's your flesh, and say yes from your spirit. Yes.

0:39:46.880 --> 0:39:55.799
<v Speaker 1>Your yes is connected to your purpose. And when you

0:39:55.840 --> 0:39:58.040
<v Speaker 1>say yes to God, you have no idea what you're

0:39:58.080 --> 0:40:00.680
<v Speaker 1>saying yes to. Oh I'm done, you can stay standing.

0:40:01.719 --> 0:40:05.560
<v Speaker 1>I said what God gave me to say, Jump up

0:40:05.560 --> 0:40:11.319
<v Speaker 1>on your feet. What is your response? This is the

0:40:11.360 --> 0:40:17.960
<v Speaker 1>second yes. The first yes is that you came to

0:40:18.000 --> 0:40:22.000
<v Speaker 1>hear the message. The second yes is what will you

0:40:22.040 --> 0:40:27.800
<v Speaker 1>do with it? Paul said something so powerful. He said

0:40:27.800 --> 0:40:30.440
<v Speaker 1>that the yes comes from God and the amen comes

0:40:30.480 --> 0:40:34.080
<v Speaker 1>through us for His glory. The second yes is yours

0:40:34.120 --> 0:40:38.960
<v Speaker 1>to say. So I want us to take a moment

0:40:40.600 --> 0:40:46.120
<v Speaker 1>and sing the Old Country Baptist Him together, and I

0:40:46.120 --> 0:40:50.200
<v Speaker 1>want you to close your eyes and just think about

0:40:50.280 --> 0:40:53.960
<v Speaker 1>the yes that God has put in front of you.

0:40:54.440 --> 0:40:58.520
<v Speaker 1>Some of you is a heavy yes for summons to

0:40:58.600 --> 0:41:11.120
<v Speaker 1>get semony yes. For sum it's a nevertheless yes. So

0:41:11.200 --> 0:41:15.880
<v Speaker 1>when I'm on Plan B and I have to accept

0:41:15.920 --> 0:41:19.279
<v Speaker 1>something that God has allowed, well, I still say yes

0:41:21.719 --> 0:41:24.000
<v Speaker 1>when it comes to a challenging point in my life?

0:41:26.120 --> 0:41:33.080
<v Speaker 1>Do I trust the plan or the person? With your

0:41:33.120 --> 0:41:35.799
<v Speaker 1>hands lifted to heaven. If you love the Lord and

0:41:35.880 --> 0:41:40.439
<v Speaker 1>are called according to his purpose, just try to sing

0:41:40.480 --> 0:41:45.640
<v Speaker 1>it if you can say yes, Lord, yes to you

0:41:46.560 --> 0:41:55.080
<v Speaker 1>and to your way. Yes, Love, Yes, I will trust you,

0:41:55.320 --> 0:42:05.440
<v Speaker 1>and when your spirits with my whole heart, I lookree

0:42:06.960 --> 0:42:16.759
<v Speaker 1>and my answer You know. I don't mean any disrespect

0:42:16.800 --> 0:42:19.880
<v Speaker 1>to Pastor Mickey that we should put some pep in

0:42:19.920 --> 0:42:21.759
<v Speaker 1>our yes. But I think sometimes we should put some

0:42:21.800 --> 0:42:34.000
<v Speaker 1>depth in our yes. It's just so shallow to say

0:42:34.080 --> 0:42:36.759
<v Speaker 1>yes to the blessings of God when it feels good,

0:42:38.880 --> 0:42:41.400
<v Speaker 1>and then only to say no to the burdens in

0:42:41.440 --> 0:42:43.320
<v Speaker 1>our life that He gives us to make us stronger.

0:42:43.440 --> 0:42:47.640
<v Speaker 1>Or I just wonder, would you lift your hands one

0:42:47.680 --> 0:42:52.720
<v Speaker 1>more time and say yes, Yes, Lord, Yes, I will

0:42:52.840 --> 0:43:05.280
<v Speaker 1>trust you and will yours its face with my and

0:43:05.440 --> 0:43:13.640
<v Speaker 1>min answer, and my answer will be yes. That means

0:43:13.680 --> 0:43:16.040
<v Speaker 1>the answer is yes before I even know the question

0:43:20.280 --> 0:43:34.040
<v Speaker 1>word w yes to your will and to your way. Yes, Lord, Yes,

0:43:35.320 --> 0:43:41.719
<v Speaker 1>I will trust you and open when your spirit speaks

0:43:41.880 --> 0:43:49.719
<v Speaker 1>to me with my whole heart look and my answer

0:43:50.800 --> 0:43:57.000
<v Speaker 1>be LOI heads bowed, eyes closed. What is your next? Yes.

0:43:59.200 --> 0:44:03.080
<v Speaker 1>That doesn't always mean that you relocate cities, change jobs.

0:44:04.640 --> 0:44:06.759
<v Speaker 1>Sometimes it could just be a simple place in your

0:44:06.800 --> 0:44:11.200
<v Speaker 1>heart where something that you've been denying God access to

0:44:11.480 --> 0:44:14.920
<v Speaker 1>in your life becomes open before him, knowing that he

0:44:15.040 --> 0:44:19.360
<v Speaker 1>is Lord of all. Father, I bring your people before

0:44:19.400 --> 0:44:22.719
<v Speaker 1>you today in prayer. You know what they have need

0:44:22.760 --> 0:44:27.120
<v Speaker 1>of before they ask of it. I hear you saying

0:44:27.239 --> 0:44:31.040
<v Speaker 1>yes to meet every need in this place. I hear

0:44:31.080 --> 0:44:35.000
<v Speaker 1>you saying yes to satisfy every desire with good things,

0:44:35.000 --> 0:44:36.960
<v Speaker 1>so that our youth is renewed like the eagles. I

0:44:37.000 --> 0:44:40.080
<v Speaker 1>hear you saying yes. I thank you for the yes

0:44:40.080 --> 0:44:44.040
<v Speaker 1>of Heaven. God, that when people say no, you say yes.

0:44:45.239 --> 0:44:49.960
<v Speaker 1>That when situations and circumstances seem shut down and closed in,

0:44:50.200 --> 0:44:53.120
<v Speaker 1>you say yes, and you make a way in the wilderness,

0:44:53.120 --> 0:44:55.480
<v Speaker 1>and you bring forth water from a rock. I hear

0:44:55.520 --> 0:44:58.880
<v Speaker 1>you saying yes today. I hear you saying yes the

0:44:58.960 --> 0:45:01.960
<v Speaker 1>second chances, Yes to new beginnings. I hear you saying

0:45:02.040 --> 0:45:07.160
<v Speaker 1>yes today, and we respond with yes. We respond not

0:45:07.280 --> 0:45:09.000
<v Speaker 1>just with a nod of our head, but with the

0:45:09.040 --> 0:45:15.600
<v Speaker 1>posture of our horse. Yes, Lord, Yes to your will

0:45:16.280 --> 0:45:24.280
<v Speaker 1>and to your way, Yes, Lord, Yes I will trust

0:45:24.400 --> 0:45:35.200
<v Speaker 1>you when yes yes fish face see we've all and

0:45:35.600 --> 0:45:42.719
<v Speaker 1>my ex will be lordious. So the word amen in

0:45:42.880 --> 0:45:46.719
<v Speaker 1>Hebrew is a word of agreement. It means so be

0:45:46.840 --> 0:45:52.080
<v Speaker 1>it as I come into alignment with you God. It

0:45:52.200 --> 0:45:56.440
<v Speaker 1>means that my plan B is your plan A. And

0:45:56.520 --> 0:46:00.480
<v Speaker 1>the answer is yes. Thank you for join joining us

0:46:00.760 --> 0:46:03.200
<v Speaker 1>special thanks to those of you who give generously to

0:46:03.320 --> 0:46:06.760
<v Speaker 1>this ministry. Is because of you that this ministry is possible.

0:46:07.239 --> 0:46:09.440
<v Speaker 1>You can click the link in the description to give

0:46:09.520 --> 0:46:13.640
<v Speaker 1>now or visit Elevationchurch dot org slash podcast for more

0:46:13.680 --> 0:46:17.319
<v Speaker 1>information and if you enjoyed the podcast, you can subscribe.

0:46:17.800 --> 0:46:19.839
<v Speaker 1>You can share it with your friends. You can click

0:46:19.880 --> 0:46:22.080
<v Speaker 1>the share button, take a screenshot and share it on

0:46:22.120 --> 0:46:25.000
<v Speaker 1>your social stories and tag us at Elevation Church. Thanks

0:46:25.040 --> 0:46:26.400
<v Speaker 1>again for listening. God bless you