WEBVTT - The Ose CES Controversy

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<v Speaker 1>Get in touch with technology with tech Stuff from how

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<v Speaker 1>stuff works dot com. Hey there, and welcome to tech Stuff.

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<v Speaker 1>I'm your host, Jonathan Strickland. I'm an executive producer with

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<v Speaker 1>How Stuff Works and I heart radio and love all

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<v Speaker 1>things tech. And before I jump into today's topic, first

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<v Speaker 1>I want to welcome a special guest. I have Annie

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<v Speaker 1>from Stuff Mom Never Told You right here in the studio.

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<v Speaker 1>That's right. Thank you so much for having me. Yeah,

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<v Speaker 1>thank you for literally sitting still in the studio after

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<v Speaker 1>just recording an episode of Stuff Mom Never Told You

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<v Speaker 1>and letting me come in here and record tech Stuff.

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<v Speaker 1>It's kind of like it's my job or something. I

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<v Speaker 1>was very excited to have this opportunity to have this

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<v Speaker 1>conversation with you, and also, um, yeah, be beyond tech stuff. Awesome. Well,

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<v Speaker 1>I'm glad you can slum it. Stuff Mom Never Told

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<v Speaker 1>You It was a phenomenal show and has been ever

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<v Speaker 1>since its inception. I remember actually being there on the

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<v Speaker 1>pitch meetings for that show. So it's been fantastic seeing

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<v Speaker 1>that show grow over the years and evolved. It's been

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<v Speaker 1>a phenomenal. And again, before we jump into this topic,

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<v Speaker 1>one thing I want to say at the outset for everybody.

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<v Speaker 1>This is gonna be a very special episode of tech Stuff.

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<v Speaker 1>It's gonna be We're gonna deal with some mature themes, uh,

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<v Speaker 1>some adult themes. These are all euphemisms. We're gonna be

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<v Speaker 1>talking about sexuality. We're gonna talk about gender bias. We're

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<v Speaker 1>gonna talk about double standards. We're gonna be talking specifically

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<v Speaker 1>about a product that is a sex toy. We're gonna

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<v Speaker 1>be talking about this frankly and honestly because I think

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<v Speaker 1>it's a very important subject for many reasons. But I

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<v Speaker 1>wanted to make that clear at the outset just in

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<v Speaker 1>case there are any listeners out there who are not

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<v Speaker 1>comfortable with this subject matter. Uh, they feel like that's inappropriate.

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<v Speaker 1>I'm not passing any judgment whatsoever. I completely understand. So

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<v Speaker 1>this is a fair warning if you do find those

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<v Speaker 1>sort of topics uncomfortable, I totally understand. However, I do

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<v Speaker 1>stress that you should check out stuff Mom never told you,

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<v Speaker 1>because you will learn very quickly to become comfortable with

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<v Speaker 1>the subjects because they are important ones, and you'll realize, oh, okay,

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<v Speaker 1>I get it. But I realized that for Tech Stuff audience,

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<v Speaker 1>that might be asking a lot right of the gate.

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<v Speaker 1>So now that that's out of the way, what did

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<v Speaker 1>what brought us here together today? So I went to

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<v Speaker 1>see E S two thousand nineteen in Las Vegas, Nevada,

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<v Speaker 1>which I have learned is pronounced Nevada, not not Nevada. No, no,

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<v Speaker 1>I've been making that mistake for you years, you and

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<v Speaker 1>most of the country. But the people of the fine

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<v Speaker 1>state of Nevada will tell you, yes, that you are incorrect.

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<v Speaker 1>When I went there, one of the stories that popped

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<v Speaker 1>up was about a product called ose o s E

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<v Speaker 1>with an accent uh and oh excellent, My my French

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<v Speaker 1>is not parfit. Unfortunately, that was be good though I think,

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<v Speaker 1>I think and blame, but Francai not so well. So

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<v Speaker 1>at the c E S there was this ose product,

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<v Speaker 1>which some people have described as a vibrator, although the

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<v Speaker 1>creators would quickly point out that that is far too

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<v Speaker 1>simple simple a name for this thing. But it's specifically

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<v Speaker 1>a sex toy marketed for women, designed by women. And

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<v Speaker 1>they had submitted this product to the Consumer Technology Association,

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<v Speaker 1>that's the organization that throws c E s for consideration

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<v Speaker 1>for what is called an innovation award. They got one.

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<v Speaker 1>Then they got a letter saying, just kidding, we're not

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<v Speaker 1>going to give you that award, we're taking it back.

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<v Speaker 1>And then also, oh and by the way, you aren't

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<v Speaker 1>allowed to show this product at c E S. And

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<v Speaker 1>that brought up this enormous conversation about what actually happened.

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<v Speaker 1>Who's in the wrong? Was this say about the not

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<v Speaker 1>just the technology, but the attitudes towards sexuality, specifically women's sexuality? Um?

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<v Speaker 1>Are there double standards in play? And so we're gonna

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<v Speaker 1>suss all that out. Annie, And I asked you on

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<v Speaker 1>here because I wanted someone who has credibility to be

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<v Speaker 1>on this show for once. Well, thank you, thank you,

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<v Speaker 1>I appreciate that. UM, I have never been to see yes,

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<v Speaker 1>and I know you're kind of old hat with it.

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<v Speaker 1>Um was this something because from what I understand, they

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<v Speaker 1>found out like a month later that the award had

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<v Speaker 1>been rescinded. Right They submitted the the application earlier in

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<v Speaker 1>UH in two thousands, two thousand eighteen, So this process

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<v Speaker 1>takes a long time. Obviously, UH companies typically submit these

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<v Speaker 1>products to the Consumer Technology Association. They, in theory anyway,

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<v Speaker 1>go through and screen all the products and then all

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<v Speaker 1>the ones that at least past the initial screening go

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<v Speaker 1>to an independent review board. They assign a score. Any

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<v Speaker 1>product that gets a certain score or higher meets a

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<v Speaker 1>threshold gets the designation of Honoree. Whichever product gets the

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<v Speaker 1>highest score in its category gets a Best of Innovation award.

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<v Speaker 1>So there is no limit to the number of honorees.

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<v Speaker 1>The limit is only based upon the quality of the

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<v Speaker 1>products that they get. UH. And the companies that submit

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<v Speaker 1>these no no well ahead of time because they need

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<v Speaker 1>to be able to market the product as a Best

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<v Speaker 1>of c E S or an Honoree or whatever. UM.

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<v Speaker 1>So they had known all the way back in October

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<v Speaker 1>two thousand eighteen that this was gonna be an Honoree product,

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<v Speaker 1>But then they got the letter in October That was

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<v Speaker 1>like a month after they had found out the the award.

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<v Speaker 1>So I guess they technically learned to the award in

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<v Speaker 1>September two tho eighteen, get the letter in October two

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<v Speaker 1>thousand eighteen saying loll just kidding, we're taking it back

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<v Speaker 1>and uh. And so the news didn't break immediately then,

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<v Speaker 1>which some people would argue was kind of a publicity stunt,

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<v Speaker 1>but I would argue that's absolutely what was needed um.

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<v Speaker 1>The news broke during the show itself because they did

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<v Speaker 1>show off the OZ at an event called show Stoppers.

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<v Speaker 1>So CS is this huge, huge event, and there are

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<v Speaker 1>a lot of little spinoff events that are some of

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<v Speaker 1>which are directly connected to c e S and some

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<v Speaker 1>of which are not at all endorsed or sponsored by

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<v Speaker 1>c e S, but are always part of it, and

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<v Speaker 1>show Stoppers is one of them. It's an opportunity for

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<v Speaker 1>some of the smaller exhibitors to get together and show

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<v Speaker 1>off their products and be seen. And so while OSE

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<v Speaker 1>was banned from ce S because show Stoppers was not

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<v Speaker 1>an official ce S event, they still could exhibit there.

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<v Speaker 1>So they did go there, and that's where the story

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<v Speaker 1>really started to get traction because this was the OS

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<v Speaker 1>is the very first product from the company Laura Dick

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<v Speaker 1>de Carlo, which is that that's the name of the

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<v Speaker 1>company that produces it. Um It's the first product they've

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<v Speaker 1>ever made, so they didn't have a lot of press

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<v Speaker 1>attention leading into this. This is kind of in a

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<v Speaker 1>way you could argue ultimately it's probably the best thing

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<v Speaker 1>that could have happened for that company because it brought

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<v Speaker 1>so much attention to it and there it's the subject

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<v Speaker 1>of eight patents, right, like any robotics and bioimicry. Because

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<v Speaker 1>obviously the team at De Carlo wanted to know what

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<v Speaker 1>reason are you sending this award? Yeah, And they got

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<v Speaker 1>a couple of different responses, uh, one of which was infuriating. Um, well,

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<v Speaker 1>both of them, I would argue are infuriating, but the

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<v Speaker 1>first one in the initial letter that was sent to

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<v Speaker 1>them that told them that the award had been rescinded.

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<v Speaker 1>There's a passage. I'll quote it directly because I want

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<v Speaker 1>to make sure I get it right. This is what

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<v Speaker 1>the ct A wrote back. They said, entries deemed by

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<v Speaker 1>c t A in their soul discretion to be immoral, obscene, indecent, profane,

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<v Speaker 1>or not in keeping with c t a s image

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<v Speaker 1>will be disqualified. C TA reserves the right and its

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<v Speaker 1>sole discretion to disqualify any entry at any time which,

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<v Speaker 1>in c t a's opinion, endangers the safety or well

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<v Speaker 1>being of any person or fails to comply with these

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<v Speaker 1>official rules. End quote. That is a loaded statement if

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<v Speaker 1>I ever heard one. Right. So, women's sexual pleasure is

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<v Speaker 1>either immoral, profane, yeah, or not in keeping with CTIAS image,

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<v Speaker 1>which I would argue is probably the one that is

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<v Speaker 1>the most true. But in a way that is is

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<v Speaker 1>me passing judgment on C t A, not on women's sexuality.

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<v Speaker 1>So let's let's get a little broader picture here for

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<v Speaker 1>a second. Um, C E S and sexuality are not

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<v Speaker 1>separate things and never the twain shall meet. In fact,

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<v Speaker 1>it is totally not the case. From the nineteen eighties

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<v Speaker 1>until two thousand eleven, the two the C S event

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<v Speaker 1>happened in conjunction with another big event in Las Vegas,

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<v Speaker 1>the Adult Video Network Awards or an Adult Video a

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<v Speaker 1>v N show. So this was a show in which

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<v Speaker 1>adult content, essentially pornography if you prefer that term, was

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<v Speaker 1>going on and frequently you if you had a badge

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<v Speaker 1>to one, if you had a badge specifically to C

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<v Speaker 1>E S, it would get you entry into the other

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<v Speaker 1>conference as well. And there were lots of comments about

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<v Speaker 1>this about how the target audience for both conferences tended

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<v Speaker 1>to be the same, which was mostly straight dudes, um

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<v Speaker 1>and that. But anyway that there was no real there

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<v Speaker 1>was no real shying away from that. It's not like

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<v Speaker 1>they weren't officially handshaking being buddy buddy about the two conferences,

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<v Speaker 1>but they also weren't shying away from it at all.

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<v Speaker 1>And the only reason the two conferences went their separate

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<v Speaker 1>ways and now are scheduled at different times of the

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<v Speaker 1>year or different times in January is because they were

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<v Speaker 1>just running out of space. It wasn't so much that

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<v Speaker 1>it was oh no, we can't be associated with them,

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<v Speaker 1>as opposed to well the adult video guys were saying,

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<v Speaker 1>the real problem is that c S is jacking up

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<v Speaker 1>all the prices of all the hotel rooms in all

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<v Speaker 1>of Las Vegas, so people can't afford to come to

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<v Speaker 1>our conference. So we're gonna hold it a different time

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<v Speaker 1>where the hotel rates will be back down to normal.

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<v Speaker 1>So I had nothing to do with being obscene or profane.

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<v Speaker 1>So the question then is why is this product viewed

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<v Speaker 1>as that? Especially if you were to walk around c

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<v Speaker 1>e S. Especially if you were to walk around and

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<v Speaker 1>really pay attention, you would find that there was a

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<v Speaker 1>meeting room off the main hall and c e S

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<v Speaker 1>where Naughty America was showing off a virtual reality application

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<v Speaker 1>in which you could view pornography and virtual reality, and

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<v Speaker 1>they were giving live demonstrations of this. At CES. There

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<v Speaker 1>was so Lerna, which was a sex robot meant for men,

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<v Speaker 1>essentially a very advanced sex doll um. And there are

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<v Speaker 1>other aids as well that mostly you could argue, even

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<v Speaker 1>those that are intended to be used by women are

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<v Speaker 1>done so in a way that kind of reflects back

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<v Speaker 1>toward men. Yeah, those all seemed to be fine. They

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<v Speaker 1>were all allowed to be shown. The OZ was not right.

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<v Speaker 1>And I know that CS until pretty recently, right had

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<v Speaker 1>the not that this is exactly on the same level,

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<v Speaker 1>but they had booth babes. Oh yes, yeah, in fact

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<v Speaker 1>they still do, but it's not it's not nearly as

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<v Speaker 1>prevalent as it used to be. But yes, that used

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<v Speaker 1>to be that if you walked in. When I first

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<v Speaker 1>went to ce S in two thousand eight, it was

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<v Speaker 1>a very common practice to employ women, usually models, typically

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<v Speaker 1>wearing revealing clothing um for really just the purpose of

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<v Speaker 1>enticing people into the booth a slee men. Yes, and

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<v Speaker 1>it was it was typically these women would have at least,

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<v Speaker 1>you know, kind of a bird's eye overview of what

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<v Speaker 1>was in the booth, so that they could at least

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<v Speaker 1>give a very shallow spiel of what was happening there.

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<v Speaker 1>But rarely was it the case that they were informed

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<v Speaker 1>enough to really talk about the products, so they were

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<v Speaker 1>there almost like set decoration. Uh. It was very much

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<v Speaker 1>an objectification kind of thing. Uh. There were exceptions. There

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<v Speaker 1>were some people who employed what would folks would refer

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<v Speaker 1>to as booth babes, and they were incredibly well informed

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<v Speaker 1>and good on them, fantastic. Still was a little weird

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<v Speaker 1>that they're using women in revealing clothing to try and

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<v Speaker 1>get people to come into a booth. Um. I can't

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<v Speaker 1>tell you how many times I was trying to get

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<v Speaker 1>from point A to point B in a conference center

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<v Speaker 1>and couldn't get through the hall that I was in

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<v Speaker 1>because there was just an enormous crowd stopped to taking

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<v Speaker 1>so they can take photos of booth abes posing. Um,

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<v Speaker 1>I know this will shock you. The ed Hardy booth

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<v Speaker 1>one year was particularly bad about that. Um. But yeah,

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<v Speaker 1>that that is less prevalent today. There are still booths

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<v Speaker 1>that use women uh to try and entice people to

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<v Speaker 1>come in, but it's not nearly as overt and it's

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<v Speaker 1>not nearly as prevalent. So that's largely been cut back,

0:13:25.240 --> 0:13:29.840
<v Speaker 1>but it's still something you see occasionally and in in

0:13:29.880 --> 0:13:35.000
<v Speaker 1>these are current times. UM. Well, one I probably hear

0:13:35.559 --> 0:13:40.960
<v Speaker 1>from listeners so much about this UM tech company ABC

0:13:41.559 --> 0:13:45.240
<v Speaker 1>has done X y Z sexist thing. UM. The culture

0:13:45.320 --> 0:13:48.800
<v Speaker 1>is hostile towards women and i'n binary folks. UM forces

0:13:48.840 --> 0:13:51.840
<v Speaker 1>them out and it's infuriating because it is a self

0:13:51.960 --> 0:13:55.600
<v Speaker 1>fulfilling prophecy. It maintains this tatus quo so many stories

0:13:55.600 --> 0:14:00.800
<v Speaker 1>and technology and entertainment gone. Yeah, but also CS because

0:14:00.840 --> 0:14:02.880
<v Speaker 1>of this climate we're in where you will get called

0:14:02.880 --> 0:14:07.160
<v Speaker 1>out for this stuff now, Like they in sen they

0:14:07.200 --> 0:14:11.840
<v Speaker 1>had an all male lineup of keynote speakers UM, and

0:14:11.920 --> 0:14:15.920
<v Speaker 1>that led to the hashtag CS so male and also

0:14:16.040 --> 0:14:21.680
<v Speaker 1>these terms like programmer and bro topia. So in your experience,

0:14:21.840 --> 0:14:24.960
<v Speaker 1>is it I'm sure there's probably data somewhere, but is

0:14:25.000 --> 0:14:28.360
<v Speaker 1>it mostly men? Okay? Let me put to you this way. Okay.

0:14:29.080 --> 0:14:31.400
<v Speaker 1>One of the long standing jokes, and it's not really

0:14:31.440 --> 0:14:34.200
<v Speaker 1>a joke, but it's kind of like the trope is

0:14:34.240 --> 0:14:36.760
<v Speaker 1>that ce S is a conference where it's one of

0:14:36.800 --> 0:14:39.160
<v Speaker 1>the few places where you're going to have an enormous

0:14:39.160 --> 0:14:41.360
<v Speaker 1>group of people and there's always a line for the

0:14:41.360 --> 0:14:45.000
<v Speaker 1>men's room and not one for the ladies room. So

0:14:45.040 --> 0:14:50.240
<v Speaker 1>you get immediately what that means, right, immediately understand you're thinking, oh, yeah, no,

0:14:50.360 --> 0:14:52.560
<v Speaker 1>that tells me what's happening here is like and you'll

0:14:52.760 --> 0:14:57.760
<v Speaker 1>I remember talking with so Press gets real chummy chummy

0:14:57.960 --> 0:15:01.160
<v Speaker 1>at CES, you know, because we all end up working

0:15:01.200 --> 0:15:03.120
<v Speaker 1>in the same media rooms, so we end up talking

0:15:03.160 --> 0:15:06.160
<v Speaker 1>with each other. I talked with a lot of women

0:15:06.520 --> 0:15:10.240
<v Speaker 1>impress over the last twelve years of covering C E

0:15:10.480 --> 0:15:14.080
<v Speaker 1>S and I remember multiple times where they said, like,

0:15:14.400 --> 0:15:16.520
<v Speaker 1>the one thing I like about this show is I

0:15:16.600 --> 0:15:18.320
<v Speaker 1>never have to wait if I need to go to

0:15:18.360 --> 0:15:21.000
<v Speaker 1>the bathroom. I just there's never a line like that's

0:15:21.040 --> 0:15:23.720
<v Speaker 1>the one good thing. And I'm thinking, you know, I

0:15:23.760 --> 0:15:25.600
<v Speaker 1>was like ha ha ha at the time, and then

0:15:25.640 --> 0:15:27.600
<v Speaker 1>as time has gone on and I've become more as

0:15:27.680 --> 0:15:31.200
<v Speaker 1>the kids say, woke, I thought, hole, that was more

0:15:31.240 --> 0:15:33.600
<v Speaker 1>of a warning red flag that I should have really

0:15:33.640 --> 0:15:36.280
<v Speaker 1>paid attention to. That wasn't so much a you know,

0:15:36.720 --> 0:15:39.800
<v Speaker 1>here's something funny about the show, but rather uh this

0:15:39.920 --> 0:15:42.640
<v Speaker 1>is this literally is one of the few positive things

0:15:42.640 --> 0:15:46.080
<v Speaker 1>I can say about this experience from from the perspective

0:15:46.120 --> 0:15:49.240
<v Speaker 1>of a woman. And the more I paid attention and

0:15:49.280 --> 0:15:53.120
<v Speaker 1>the more I stepped outside of who I am as

0:15:53.240 --> 0:15:56.400
<v Speaker 1>just a boring straight white dude. Uh, the more I

0:15:56.440 --> 0:15:59.040
<v Speaker 1>began to appreciate that, but it does require that you

0:15:59.120 --> 0:16:01.480
<v Speaker 1>take if you're like me, it does require that you

0:16:01.520 --> 0:16:03.760
<v Speaker 1>take yourself out of that. The state of Georgia is

0:16:03.760 --> 0:16:06.120
<v Speaker 1>still a state where as far as I know, where

0:16:06.280 --> 0:16:10.120
<v Speaker 1>sex toys have to still be called adult novelties. Yeah,

0:16:10.240 --> 0:16:15.200
<v Speaker 1>obscenity laws, Yeah, I think it was. It prevented storage

0:16:15.200 --> 0:16:18.920
<v Speaker 1>from selling sex toys until a few years ago they

0:16:18.920 --> 0:16:21.520
<v Speaker 1>sold novelty items. Or I think this is really telling

0:16:22.160 --> 0:16:26.480
<v Speaker 1>marital aids. Yeah, yeah, I mean that's the state I

0:16:26.480 --> 0:16:29.120
<v Speaker 1>grew up in, So you know, it's it's it's taking

0:16:29.120 --> 0:16:31.960
<v Speaker 1>a long personal journey of growth for me to get

0:16:31.960 --> 0:16:34.560
<v Speaker 1>to the point where I can have at least an

0:16:34.560 --> 0:16:37.720
<v Speaker 1>appreciation of what is happening. Not it's still not directly

0:16:37.760 --> 0:16:40.640
<v Speaker 1>affecting me um in that sense, which again is a

0:16:40.720 --> 0:16:43.120
<v Speaker 1>reason why I wanted to have somebody else on this

0:16:43.360 --> 0:16:46.160
<v Speaker 1>show to talk about this topic. Hey, it's Jonathan from

0:16:46.160 --> 0:16:49.600
<v Speaker 1>the Future breaking into Jonathan from the past, and I'm interrupting,

0:16:49.760 --> 0:16:53.280
<v Speaker 1>probably me, but possibly Annie. Either way, We're going to

0:16:53.360 --> 0:16:55.600
<v Speaker 1>be right back with more of this conversation. But first,

0:16:55.680 --> 0:17:05.920
<v Speaker 1>let's take a quick break to thank our sponsor. Another

0:17:05.960 --> 0:17:09.880
<v Speaker 1>thing that kind of gears back into this is, uh,

0:17:10.200 --> 0:17:12.760
<v Speaker 1>you know, I said that the initial response was saying

0:17:13.119 --> 0:17:16.720
<v Speaker 1>this obscenity thing, and obviously that needed to be walked

0:17:16.720 --> 0:17:18.200
<v Speaker 1>back on right away or else that was going to

0:17:18.280 --> 0:17:20.960
<v Speaker 1>be the worst optics in the world. And not like

0:17:21.119 --> 0:17:23.520
<v Speaker 1>I mean, you can't you can never unsay stuff, so

0:17:23.600 --> 0:17:27.000
<v Speaker 1>it's still really bad optics. But there was a subsequent

0:17:27.119 --> 0:17:30.520
<v Speaker 1>letter that came from Gary Shapiro, who's the president of

0:17:30.800 --> 0:17:35.160
<v Speaker 1>c T A and UM. One of the executive vice presidents,

0:17:35.600 --> 0:17:38.800
<v Speaker 1>Karen ch I believe, wrote a letter and they said

0:17:38.840 --> 0:17:42.000
<v Speaker 1>in that one not that this was an obscene or

0:17:42.000 --> 0:17:46.199
<v Speaker 1>profane product, but rather the reason that they rescinded the

0:17:46.600 --> 0:17:51.879
<v Speaker 1>award was because the product did not meet the qualifications

0:17:51.880 --> 0:17:54.560
<v Speaker 1>of the category to which it had been submitted, Because

0:17:54.560 --> 0:17:57.960
<v Speaker 1>there are twenty eight, at least in nineteen there were

0:17:58.600 --> 0:18:03.879
<v Speaker 1>twenty eight different categories for Innovation Awards, and Ose was

0:18:03.920 --> 0:18:07.320
<v Speaker 1>submitted in the Robotics and Drone category, which, when you

0:18:07.359 --> 0:18:09.359
<v Speaker 1>first think about it, you know, if you if you're

0:18:09.520 --> 0:18:13.720
<v Speaker 1>told the oversimplified story of this is a vibrator that

0:18:13.880 --> 0:18:18.639
<v Speaker 1>was submitted to Robotics and Drone, your first thought is

0:18:18.680 --> 0:18:21.040
<v Speaker 1>like well, yeah, that doesn't that doesn't seem to fit.

0:18:21.880 --> 0:18:26.160
<v Speaker 1>But in fact, one, it's far more complicated than a vibrator.

0:18:26.160 --> 0:18:29.200
<v Speaker 1>It doesn't vibrate. It has all these motions that are

0:18:29.240 --> 0:18:33.960
<v Speaker 1>meant to mimic human motions. The one of the purpose,

0:18:34.240 --> 0:18:38.280
<v Speaker 1>the stated purpose of the OSE is to create a

0:18:38.320 --> 0:18:42.840
<v Speaker 1>blended orgasm, and in fact that the founder of Laura

0:18:42.920 --> 0:18:45.640
<v Speaker 1>de Carlos, says that she's very up front. She says,

0:18:45.960 --> 0:18:50.480
<v Speaker 1>I'm working to perfect the female orgasm. That's what I'm

0:18:50.520 --> 0:18:53.520
<v Speaker 1>looking to do. And this is to be a product

0:18:53.600 --> 0:18:57.200
<v Speaker 1>where you don't have to use your hands. It's mimicking

0:18:57.320 --> 0:19:02.120
<v Speaker 1>human motion. It's meant to mimic up partner. It's supposed

0:19:02.160 --> 0:19:05.480
<v Speaker 1>to UH. It has all these complicated things like it has.

0:19:05.600 --> 0:19:08.200
<v Speaker 1>It has a high end it, it's got uh, it's

0:19:08.240 --> 0:19:13.119
<v Speaker 1>got high tech materials in it, it's got robotics all

0:19:13.160 --> 0:19:16.480
<v Speaker 1>through the design of this product. They have a PhD

0:19:16.520 --> 0:19:19.919
<v Speaker 1>in robotics who worked on this, so they said that

0:19:20.119 --> 0:19:23.639
<v Speaker 1>it obviously should qualify. And I actually went back and

0:19:23.680 --> 0:19:29.600
<v Speaker 1>looked at earlier recipients of the Robotics and Drone honorees,

0:19:29.800 --> 0:19:35.880
<v Speaker 1>and in one of those honorees was a lidar sensor,

0:19:36.119 --> 0:19:38.760
<v Speaker 1>which in itself is not a robot. It's not a drone.

0:19:38.800 --> 0:19:42.600
<v Speaker 1>It's a component. Now it's it's an important component. Light.

0:19:42.640 --> 0:19:48.200
<v Speaker 1>Our sensors allow robots to detect the range between them

0:19:48.240 --> 0:19:51.320
<v Speaker 1>and other objects, and they can do it very very quickly.

0:19:51.359 --> 0:19:55.040
<v Speaker 1>It's what autonomous cars use as part of their systems

0:19:55.040 --> 0:19:58.000
<v Speaker 1>to detect the environment around them. So very important. But

0:19:58.720 --> 0:20:02.359
<v Speaker 1>it's not a robot, it's not a drone. It's a component.

0:20:02.960 --> 0:20:05.680
<v Speaker 1>And yet this other device, which you would argue this

0:20:05.760 --> 0:20:10.520
<v Speaker 1>seems to fit in robotics way more than a sensor would,

0:20:11.000 --> 0:20:14.680
<v Speaker 1>is somehow disqualified. So it still doesn't seem to be

0:20:14.760 --> 0:20:18.480
<v Speaker 1>a satisfactory reason for and it certainly doesn't seem to

0:20:18.480 --> 0:20:20.600
<v Speaker 1>be a satisfactory reason to say, not only were we

0:20:20.640 --> 0:20:23.600
<v Speaker 1>taking your reward away, we aren't allowing you to to

0:20:23.960 --> 0:20:29.120
<v Speaker 1>exhibit at c S right. And I mean they went through,

0:20:29.119 --> 0:20:30.800
<v Speaker 1>like you said, they had to go through this panel

0:20:30.840 --> 0:20:34.040
<v Speaker 1>of judges and they all said, oh, yeah, it qualifies.

0:20:34.359 --> 0:20:36.800
<v Speaker 1>And like I said earlier, it's the subject of eight

0:20:36.800 --> 0:20:42.320
<v Speaker 1>pending patents for robotics, biomimicry, and engineering. That doesn't seem

0:20:42.359 --> 0:20:47.960
<v Speaker 1>like it's something that is just a simple device. And

0:20:48.040 --> 0:20:52.119
<v Speaker 1>you know ce s is no shortage of the same

0:20:52.160 --> 0:20:56.040
<v Speaker 1>thing a billion times over. And simple gadgets. I mean

0:20:56.080 --> 0:20:58.360
<v Speaker 1>you see them everywhere, and some of them still are

0:20:58.520 --> 0:21:03.119
<v Speaker 1>considered honorease because they fall into whatever the category is.

0:21:03.680 --> 0:21:08.679
<v Speaker 1>I would argue, if in fact they genuinely think that

0:21:08.760 --> 0:21:12.320
<v Speaker 1>this doesn't fit in robotics and drone, that perhaps what

0:21:12.400 --> 0:21:14.760
<v Speaker 1>needs to happen. First of all, I disagree that that

0:21:15.000 --> 0:21:18.320
<v Speaker 1>isn't a valid answer. I reject that, But if you

0:21:18.400 --> 0:21:20.840
<v Speaker 1>have to go with that, I would say there's a

0:21:20.920 --> 0:21:24.359
<v Speaker 1>very real need to create a category specifically for health

0:21:24.400 --> 0:21:28.960
<v Speaker 1>and sexuality that is called for that. I think because

0:21:29.000 --> 0:21:33.320
<v Speaker 1>these products do exist on the show floor, like again,

0:21:33.400 --> 0:21:37.960
<v Speaker 1>mostly geared with men in mind at least at some

0:21:38.240 --> 0:21:41.880
<v Speaker 1>in some way, shape or form, and if they're if

0:21:41.880 --> 0:21:45.760
<v Speaker 1>those are allowed, I cannot understand what the justification is

0:21:45.800 --> 0:21:48.679
<v Speaker 1>for denying this other one. Right, And this kind of

0:21:48.680 --> 0:21:52.520
<v Speaker 1>gets to that bigger issue that's not This isn't a

0:21:52.560 --> 0:21:57.240
<v Speaker 1>tech issue. This is a culture issue of viewing women's

0:21:57.280 --> 0:22:02.159
<v Speaker 1>sexuality and sexual pleasure as being taboo. Yeah, this is huge,

0:22:02.840 --> 0:22:07.960
<v Speaker 1>It is huge. I have a kind of joined universe

0:22:08.040 --> 0:22:11.080
<v Speaker 1>of horror movies that almost all of them are male writers,

0:22:11.080 --> 0:22:15.160
<v Speaker 1>struggling with their fear of female sexuality. Oh sure, yeah,

0:22:15.400 --> 0:22:17.520
<v Speaker 1>I mean I love to talk about that one one day.

0:22:17.680 --> 0:22:20.280
<v Speaker 1>That would be I wish I could talk about that

0:22:20.320 --> 0:22:23.960
<v Speaker 1>on this show, Different past, it's a different podcast, but

0:22:24.160 --> 0:22:26.600
<v Speaker 1>as someone who loves horror movies and also loves the

0:22:26.640 --> 0:22:30.960
<v Speaker 1>social commentary that is in there, yeah, like, and I

0:22:31.000 --> 0:22:33.320
<v Speaker 1>think of ones that try to treat it in a

0:22:33.359 --> 0:22:35.359
<v Speaker 1>way how I'm going off on attention, but we'll get

0:22:35.359 --> 0:22:37.159
<v Speaker 1>back to it, don't worry. But I think of ones

0:22:37.240 --> 0:22:40.040
<v Speaker 1>to try and treat in a way that is more aware,

0:22:40.200 --> 0:22:42.640
<v Speaker 1>like it follows, I would argue, is a little closer

0:22:42.680 --> 0:22:46.000
<v Speaker 1>to being more aware because it's treating this, uh, this

0:22:46.160 --> 0:22:50.359
<v Speaker 1>idea of sexuality and almost like treating like a like

0:22:50.400 --> 0:22:54.160
<v Speaker 1>a paranormal um entity as almost like a sexually transmitted disease.

0:22:54.920 --> 0:22:57.320
<v Speaker 1>I think that that one is probably a little better

0:22:57.359 --> 0:23:02.040
<v Speaker 1>than say things like car which I think still is

0:23:02.080 --> 0:23:09.080
<v Speaker 1>not the worst the worst. Uh Why am I trying

0:23:09.119 --> 0:23:12.000
<v Speaker 1>to say it's not. It's not the absolute worst version

0:23:12.240 --> 0:23:16.240
<v Speaker 1>of viewing women's sexuality as being this kind of related

0:23:16.320 --> 0:23:19.320
<v Speaker 1>to this kind of thing of of either being unclean

0:23:19.920 --> 0:23:23.360
<v Speaker 1>or being taboo. But it's closer because you know, you've

0:23:23.400 --> 0:23:27.640
<v Speaker 1>got the whole menstruation aspect of carry that's in there. Anyway,

0:23:27.640 --> 0:23:32.119
<v Speaker 1>back to this other topic. So this is something that

0:23:32.200 --> 0:23:36.159
<v Speaker 1>is clearly think it's clearly seen beyond tech and for

0:23:36.560 --> 0:23:40.160
<v Speaker 1>women this is not a surprise. For for men like me,

0:23:40.400 --> 0:23:42.520
<v Speaker 1>you might think like, oh, yeah, I never really thought

0:23:42.520 --> 0:23:44.960
<v Speaker 1>of it that way, because again, it never directly affected me.

0:23:45.000 --> 0:23:48.680
<v Speaker 1>But this is this is something that is getting more

0:23:48.720 --> 0:23:55.000
<v Speaker 1>and more attention as women are able to assert themselves

0:23:55.040 --> 0:23:59.240
<v Speaker 1>more and more, and we're starting to see that trend

0:23:59.520 --> 0:24:04.119
<v Speaker 1>change where that we're seeing less suppression of that voice

0:24:04.800 --> 0:24:06.679
<v Speaker 1>I got. I would say that we're seeing more of

0:24:06.720 --> 0:24:10.560
<v Speaker 1>this despite to men, as opposed to because men are

0:24:10.600 --> 0:24:13.280
<v Speaker 1>giving women space. It's more that it's because women are

0:24:13.280 --> 0:24:17.480
<v Speaker 1>taking space, which is good but also sad that it

0:24:17.520 --> 0:24:19.800
<v Speaker 1>has to happen. Sad in the sense that you know,

0:24:20.840 --> 0:24:25.640
<v Speaker 1>guys like me aren't aren't making more room. But um yeah,

0:24:25.840 --> 0:24:28.600
<v Speaker 1>let's talk about that a bit. So the implication to

0:24:28.640 --> 0:24:35.240
<v Speaker 1>me is that if if a device is ultimately intended

0:24:35.359 --> 0:24:41.120
<v Speaker 1>to enhance the sexual pleasure of a man, that's fine, yes,

0:24:41.400 --> 0:24:45.760
<v Speaker 1>But if it was only for a woman, which you

0:24:45.800 --> 0:24:51.359
<v Speaker 1>could also says, since the message if it's to eliminate

0:24:51.480 --> 0:24:56.960
<v Speaker 1>the man's role in in providing sexual pleasure to a woman.

0:24:57.040 --> 0:25:02.800
<v Speaker 1>That's not cool. Yeah. That founder of DeCarlo, Laura Haddock,

0:25:03.359 --> 0:25:05.760
<v Speaker 1>she said, you cannot pretend to be unbiased if you

0:25:05.800 --> 0:25:09.200
<v Speaker 1>allow a sex robot in shape of an unrealistic female body,

0:25:09.240 --> 0:25:14.359
<v Speaker 1>but not a vagina focused robotic massager for blended orgasm. Yeah.

0:25:14.480 --> 0:25:16.800
<v Speaker 1>I think that's yeah, And I think that's pretty clear

0:25:16.840 --> 0:25:23.960
<v Speaker 1>now to be totally fair to all parties. Uh, the

0:25:24.040 --> 0:25:26.520
<v Speaker 1>ct A has not really commented on this very much.

0:25:26.560 --> 0:25:29.280
<v Speaker 1>In fact, I tried looking a lot to see about

0:25:29.280 --> 0:25:31.639
<v Speaker 1>any follow up from this, because there was a lot

0:25:31.760 --> 0:25:37.000
<v Speaker 1>of media attention in the immediate uh fall out of

0:25:37.040 --> 0:25:39.720
<v Speaker 1>the the announcement that oh, by the way, we were invited,

0:25:39.760 --> 0:25:45.439
<v Speaker 1>but then they revoked our invitation and I couldn't find anything. Um, So,

0:25:46.640 --> 0:25:53.639
<v Speaker 1>if there are any truly ethical or legitimate complaints on

0:25:53.680 --> 0:25:56.560
<v Speaker 1>the part of c t A, they have not been

0:25:56.640 --> 0:26:00.600
<v Speaker 1>shared publicly. So we are left to lean what we

0:26:00.680 --> 0:26:03.879
<v Speaker 1>can from the letters that were sent to Laura de Carlo,

0:26:04.000 --> 0:26:07.919
<v Speaker 1>and those are the ones that seem pretty damning with this,

0:26:08.800 --> 0:26:12.639
<v Speaker 1>And UM, I'm curious, what when I asked you to

0:26:12.680 --> 0:26:14.640
<v Speaker 1>do this and you started looking into it. What were

0:26:14.680 --> 0:26:24.640
<v Speaker 1>some of your reactions, Oh, not surprised. Um, it's so

0:26:24.760 --> 0:26:28.640
<v Speaker 1>much of in the words of past stuff I've never

0:26:28.680 --> 0:26:33.679
<v Speaker 1>told you co host host Caroline, the female orgasm is

0:26:33.800 --> 0:26:41.400
<v Speaker 1>more regulated in this country than almost anything, um, and

0:26:41.480 --> 0:26:44.959
<v Speaker 1>that we have a long history of that. Until like

0:26:45.000 --> 0:26:49.960
<v Speaker 1>the early nineteen hundreds, doctors and men in general in

0:26:50.040 --> 0:26:53.359
<v Speaker 1>Europe and the US thought women did not experience sexual

0:26:53.400 --> 0:26:58.840
<v Speaker 1>desires or pleasure. Yeah, that's recent, and that's where the

0:26:58.920 --> 0:27:04.600
<v Speaker 1>whole hysteria, genital massage UM, doctors complaining of cramped hands.

0:27:04.640 --> 0:27:07.400
<v Speaker 1>That's the only reason we have vibrators is because male

0:27:07.480 --> 0:27:12.640
<v Speaker 1>doctors we're tired of giving genital massages. UM. And at

0:27:12.640 --> 0:27:18.040
<v Speaker 1>the time masturbation was called self abuse, so you didn't

0:27:18.040 --> 0:27:21.040
<v Speaker 1>really have any other option. And you can argue that

0:27:21.080 --> 0:27:24.000
<v Speaker 1>a lot of these topics are still very largely taboo.

0:27:24.040 --> 0:27:25.960
<v Speaker 1>I mean, it's this is one of those things where

0:27:25.960 --> 0:27:27.800
<v Speaker 1>I think, only recently I would be able to have

0:27:27.840 --> 0:27:31.040
<v Speaker 1>this conversation with you and not feel like I was

0:27:32.080 --> 0:27:37.160
<v Speaker 1>doing something wrong. Um. And it wasn't because of any

0:27:37.680 --> 0:27:41.920
<v Speaker 1>intrinsic thing with the subject. It was rather this cultural

0:27:42.080 --> 0:27:45.160
<v Speaker 1>belief that has been instilled in me. You know, I'm

0:27:45.200 --> 0:27:47.720
<v Speaker 1>I'm a generation older, well not quite a generation, but

0:27:47.760 --> 0:27:51.119
<v Speaker 1>I'm older than you are any significantly older. Because we

0:27:51.160 --> 0:27:54.840
<v Speaker 1>had a conversation earlier that that were I had been

0:27:54.880 --> 0:27:56.480
<v Speaker 1>married for several years and you were talking about being

0:27:56.520 --> 0:27:59.879
<v Speaker 1>in middle school and I was like, well, okay, but

0:28:01.280 --> 0:28:04.440
<v Speaker 1>I come from a generation where it is still kind

0:28:04.440 --> 0:28:06.400
<v Speaker 1>of it's a foreign thought to me to be able

0:28:06.400 --> 0:28:09.560
<v Speaker 1>to have these sort of conversations frankly and uh and

0:28:09.600 --> 0:28:13.600
<v Speaker 1>not feel like I'm doing something wrong. But I've been

0:28:13.680 --> 0:28:17.200
<v Speaker 1>seeing that growing trend where people are embracing sexuality. They're

0:28:17.240 --> 0:28:20.880
<v Speaker 1>embracing this and there's sex positivity has become an enormously

0:28:21.520 --> 0:28:25.040
<v Speaker 1>powerful movement, and it still has a long way to go, obviously,

0:28:25.440 --> 0:28:28.840
<v Speaker 1>but it's miles beyond what it was when I was

0:28:29.240 --> 0:28:34.160
<v Speaker 1>your age. And uh, So this has been a sort

0:28:34.200 --> 0:28:37.480
<v Speaker 1>of a transformative experience that I've I've managed to to

0:28:38.320 --> 0:28:43.240
<v Speaker 1>witness in my own lifetime. I also, outside of my

0:28:43.320 --> 0:28:46.120
<v Speaker 1>work here at how stuff works. I'm a medievalist. So

0:28:46.200 --> 0:28:48.960
<v Speaker 1>for me, I think back to the rise of the

0:28:49.000 --> 0:28:52.840
<v Speaker 1>Puritanical era, which you know, you have had Catholicism, you

0:28:52.880 --> 0:28:56.240
<v Speaker 1>had the Protestantism, then you had the outgrowth of Puritanism.

0:28:56.240 --> 0:29:00.680
<v Speaker 1>From Protestantism and the Puritans. The Puritanical view was essentially

0:29:00.720 --> 0:29:05.720
<v Speaker 1>anything anything related to pleasure was considered a distraction from

0:29:05.920 --> 0:29:09.800
<v Speaker 1>your devotion to God and that therefore was sinful. And

0:29:09.880 --> 0:29:14.240
<v Speaker 1>a lot of that has gone into becoming the groundwork

0:29:14.360 --> 0:29:19.480
<v Speaker 1>for American morality and American social mores. Because again, the Puritans,

0:29:19.520 --> 0:29:21.920
<v Speaker 1>a lot of them were the people who fled England

0:29:21.920 --> 0:29:25.000
<v Speaker 1>from from persecution in England because everyone in England got

0:29:25.040 --> 0:29:28.160
<v Speaker 1>fed up with them, so they fled to America, to

0:29:28.200 --> 0:29:31.959
<v Speaker 1>the New World. And so while I wouldn't think that

0:29:32.040 --> 0:29:35.840
<v Speaker 1>American culture today is particularly Puritanical, there's still a lot

0:29:35.880 --> 0:29:38.840
<v Speaker 1>of holdovers in that in our culture. And I would

0:29:38.880 --> 0:29:42.280
<v Speaker 1>say that this particular story really played that out on

0:29:43.640 --> 0:29:48.680
<v Speaker 1>a specific stage, the tech stage. Yeah. So um yeah,

0:29:48.800 --> 0:29:51.280
<v Speaker 1>not to be t m I, but I didn't know

0:29:51.320 --> 0:29:57.720
<v Speaker 1>women could masturbate until college college, so we don't talk

0:29:57.760 --> 0:30:03.920
<v Speaker 1>about it, we're embarrassed to bring it up. But one

0:30:04.040 --> 0:30:06.400
<v Speaker 1>third of American women own a vibrator. And again, the

0:30:06.440 --> 0:30:08.960
<v Speaker 1>device that we're talking about is not a vibrator, but

0:30:09.000 --> 0:30:11.280
<v Speaker 1>it does have to do with sexual pleasure for female

0:30:11.360 --> 0:30:15.200
<v Speaker 1>non binary folks. So you can kind of extrapolate the

0:30:15.240 --> 0:30:24.160
<v Speaker 1>conversations we have around vibrators to this. Um. But if

0:30:24.200 --> 0:30:26.840
<v Speaker 1>you look at so going back to that whole marital

0:30:26.880 --> 0:30:30.320
<v Speaker 1>aid thing. Okay, so back in the eighteen and early

0:30:30.400 --> 0:30:34.480
<v Speaker 1>nineteen hundreds, sex toys, which by itself, if you think

0:30:34.520 --> 0:30:36.720
<v Speaker 1>about that term already says that this is kind of

0:30:36.720 --> 0:30:40.800
<v Speaker 1>a frivolous, wasteful activity, that this is not in any

0:30:40.840 --> 0:30:45.400
<v Speaker 1>way inherent to someone's health. Right, And you would hear

0:30:45.520 --> 0:30:50.600
<v Speaker 1>from more recent authority that sexual pleasure and health are

0:30:50.760 --> 0:30:54.800
<v Speaker 1>very much they're they're all part of the same umbrella. Yeah,

0:30:54.960 --> 0:30:57.680
<v Speaker 1>and not not like, oh, this is just for fun times,

0:30:58.280 --> 0:31:01.400
<v Speaker 1>like this doesn't mean anything, This doesn't contribute to your

0:31:01.520 --> 0:31:05.120
<v Speaker 1>well being in any meaningful way. Yeah. And I am

0:31:05.160 --> 0:31:10.000
<v Speaker 1>a huge advocate for sex education, such a huge advocate,

0:31:10.080 --> 0:31:12.719
<v Speaker 1>but I do think that the little sex education we

0:31:12.760 --> 0:31:14.440
<v Speaker 1>do get in this country, or at least in most

0:31:14.440 --> 0:31:18.800
<v Speaker 1>of the country, UM, it's focused on fearmongering. Of these

0:31:18.800 --> 0:31:21.240
<v Speaker 1>are the diseases you could get, you could get pregnant.

0:31:21.520 --> 0:31:24.480
<v Speaker 1>We should be talking about when it's when sex is

0:31:24.520 --> 0:31:28.640
<v Speaker 1>done well and people consent and your adults, it's pleasurable.

0:31:28.640 --> 0:31:31.200
<v Speaker 1>It should be pleasurable. We never talked about I can't

0:31:31.240 --> 0:31:36.000
<v Speaker 1>imagine hearing that, Yeah, that's what it's gotten to the

0:31:36.000 --> 0:31:38.080
<v Speaker 1>point where it's so taboo. I mean, it's not gone

0:31:38.120 --> 0:31:41.400
<v Speaker 1>to the point it's been this way for for decades,

0:31:41.480 --> 0:31:45.040
<v Speaker 1>for centuries, but it's it's at the point where if

0:31:45.080 --> 0:31:47.760
<v Speaker 1>you try and imagine that scenario, like you you first,

0:31:47.800 --> 0:31:50.840
<v Speaker 1>I'm sure you put yourself in your own shoes back

0:31:50.880 --> 0:31:52.800
<v Speaker 1>when you were in middle school or high school, and

0:31:52.800 --> 0:31:55.200
<v Speaker 1>you think, all right, well, I'm in health class and

0:31:55.240 --> 0:32:00.880
<v Speaker 1>we're hitting that sex said block of content, and you

0:32:00.920 --> 0:32:03.800
<v Speaker 1>imagine what your reaction would have been like had that

0:32:04.120 --> 0:32:06.800
<v Speaker 1>discussion started up. And the first thing you think is

0:32:06.840 --> 0:32:09.240
<v Speaker 1>everyone being immature and giggling and not being able and

0:32:09.320 --> 0:32:11.440
<v Speaker 1>blushing and not being able to like just wanting to

0:32:11.440 --> 0:32:14.160
<v Speaker 1>be anywhere else than where you were. And that's because

0:32:14.960 --> 0:32:19.240
<v Speaker 1>we have this cultural taboo against sexuality. It's not again,

0:32:19.280 --> 0:32:22.560
<v Speaker 1>it's not inherent in the subject itself that if we

0:32:22.560 --> 0:32:26.239
<v Speaker 1>were able, if we were able to change that, uh,

0:32:26.360 --> 0:32:30.120
<v Speaker 1>that set of more rais and beliefs and values and

0:32:30.240 --> 0:32:33.440
<v Speaker 1>our perceptions, that we could get to a point where

0:32:33.480 --> 0:32:36.200
<v Speaker 1>you could have this conversation. And I'm sure there's always

0:32:36.200 --> 0:32:38.520
<v Speaker 1>going to be someone who's from a household that is

0:32:39.240 --> 0:32:44.520
<v Speaker 1>more conservative or more restrictive or whatever. That still feels

0:32:44.720 --> 0:32:49.000
<v Speaker 1>like this is an inappropriate or uncomfortable topic. But we

0:32:49.000 --> 0:32:50.560
<v Speaker 1>could get to a point where you can have that

0:32:50.600 --> 0:32:53.800
<v Speaker 1>sort of conversation. I think it's a very important conversation

0:32:53.800 --> 0:32:58.160
<v Speaker 1>in the in the wake of all the stories we hear,

0:32:59.120 --> 0:33:03.040
<v Speaker 1>many of them the text fear of harassment and worse,

0:33:04.000 --> 0:33:06.760
<v Speaker 1>a lot of that deals you could trace that right

0:33:06.800 --> 0:33:10.400
<v Speaker 1>back to a lack of education, which leads also to

0:33:10.440 --> 0:33:14.560
<v Speaker 1>a lack of empathy. And uh, you get this this

0:33:14.920 --> 0:33:21.360
<v Speaker 1>uh reinforced sense of entitlement, especially among straight dudes. You know,

0:33:21.440 --> 0:33:27.080
<v Speaker 1>they everything in our society establishes the straight dude as

0:33:27.120 --> 0:33:29.760
<v Speaker 1>the norm, and then everything else is a deviation from

0:33:29.800 --> 0:33:33.040
<v Speaker 1>the norm, and the norm gets everything and the more

0:33:33.120 --> 0:33:35.800
<v Speaker 1>deep you deviate from the norm, the less you get.

0:33:36.160 --> 0:33:40.080
<v Speaker 1>So as the norm, you have an expectation for sexual pleasure,

0:33:40.280 --> 0:33:42.680
<v Speaker 1>You have an expectation to get it when you want it,

0:33:42.720 --> 0:33:45.560
<v Speaker 1>from who you want it. This is me making like

0:33:45.720 --> 0:33:49.240
<v Speaker 1>the most extreme case for that. But that that that's

0:33:49.360 --> 0:33:52.600
<v Speaker 1>kind of the problem we have to tackle, and again

0:33:53.360 --> 0:33:57.080
<v Speaker 1>one that ends up being illustrated by this case we're

0:33:57.080 --> 0:34:00.520
<v Speaker 1>talking about. I know that we're arranging why and follow

0:34:01.200 --> 0:34:03.560
<v Speaker 1>for tech stuff. But the important thing for me is

0:34:03.640 --> 0:34:07.160
<v Speaker 1>one it relates back to the specific story and what

0:34:07.320 --> 0:34:11.480
<v Speaker 1>happened to It relates back to the concept of inclusion

0:34:11.760 --> 0:34:15.680
<v Speaker 1>and diversity in technology in general. We want more women

0:34:15.719 --> 0:34:19.560
<v Speaker 1>to get into those fields. Everyone benefits when you get

0:34:19.880 --> 0:34:24.279
<v Speaker 1>a more diverse level of expertise and perspectives into any industry,

0:34:24.400 --> 0:34:29.719
<v Speaker 1>not just technology. UM and that I know that there

0:34:29.719 --> 0:34:31.440
<v Speaker 1>are a lot of women who listen to tech stuff,

0:34:31.719 --> 0:34:35.680
<v Speaker 1>and I want them to know that, like, I'm totally

0:34:37.320 --> 0:34:41.920
<v Speaker 1>on this particular train, like I am not. I don't

0:34:41.920 --> 0:34:45.200
<v Speaker 1>want anyone to get any mistaken belief about where I

0:34:45.239 --> 0:34:48.400
<v Speaker 1>stand on this um, which means that I'm going to

0:34:48.440 --> 0:34:50.840
<v Speaker 1>get a billion tweets telling me that I'm preachy again.

0:34:50.880 --> 0:34:52.759
<v Speaker 1>But that's okay. I don't mind. I don't mind being

0:34:52.760 --> 0:34:55.480
<v Speaker 1>preachy about this. Yeah. I think this is a good

0:34:55.520 --> 0:34:58.080
<v Speaker 1>topic to get those kind of tweets about. Yeah yeah,

0:34:58.320 --> 0:35:00.399
<v Speaker 1>as opposed to some of the other ones that I mean,

0:35:00.440 --> 0:35:03.520
<v Speaker 1>like when I get real mad about Android versus Apple.

0:35:03.880 --> 0:35:08.360
<v Speaker 1>That's that's kind of kind of minor in comparison. Jonathan

0:35:08.400 --> 0:35:11.399
<v Speaker 1>from the Future again, jet packs are awesome. It's time

0:35:11.440 --> 0:35:22.040
<v Speaker 1>to take another quick break to thank our sponsor. Now

0:35:22.360 --> 0:35:24.040
<v Speaker 1>what do you think what do you think ct A

0:35:24.200 --> 0:35:29.399
<v Speaker 1>should do? Let's say that you you're brought on as

0:35:29.440 --> 0:35:32.759
<v Speaker 1>a as an advisor, like they're a consultant. C t

0:35:32.920 --> 0:35:35.720
<v Speaker 1>A brings you in there, like Annie, we're in a mess.

0:35:36.760 --> 0:35:39.920
<v Speaker 1>We we did the stuff. The optics are terrible. Everyone

0:35:40.040 --> 0:35:44.080
<v Speaker 1>is is saying that we're sexist and misogynist and there

0:35:44.160 --> 0:35:49.360
<v Speaker 1>there's gender bias. What should we do to fix it? Well,

0:35:49.520 --> 0:35:54.520
<v Speaker 1>I assume there's no time machine invented, though if it

0:35:54.600 --> 0:35:56.400
<v Speaker 1>had been, I'm sure would have gotten a best of innovation.

0:35:56.760 --> 0:36:01.760
<v Speaker 1>That's true, that's true. I feel like at this point,

0:36:02.280 --> 0:36:06.640
<v Speaker 1>since CS is over, they're going to have to think

0:36:06.640 --> 0:36:08.440
<v Speaker 1>about what they're going to do, the steps are going

0:36:08.480 --> 0:36:13.759
<v Speaker 1>to take for that is wild that we're talking about, Um,

0:36:13.880 --> 0:36:18.520
<v Speaker 1>what what can they do to get not only more

0:36:18.600 --> 0:36:23.160
<v Speaker 1>women to come to the conference, but more female or

0:36:23.239 --> 0:36:28.440
<v Speaker 1>non binary companies or technologies to exhibit there. And like

0:36:28.480 --> 0:36:30.480
<v Speaker 1>you were saying, I think that's a great idea for

0:36:30.600 --> 0:36:36.400
<v Speaker 1>health and sexuality to have its own right um, But

0:36:36.480 --> 0:36:40.960
<v Speaker 1>I do think on top of that there needs to

0:36:40.960 --> 0:36:43.480
<v Speaker 1>be some kind of public because, like you said, we

0:36:43.520 --> 0:36:48.480
<v Speaker 1>don't really know where c t A stand UM, so

0:36:48.640 --> 0:36:54.520
<v Speaker 1>make some kind of public statement saying we were wrong

0:36:54.600 --> 0:36:56.719
<v Speaker 1>to do this, or either this is why we did this,

0:36:56.719 --> 0:36:59.120
<v Speaker 1>this is why we thought we should this is a

0:36:59.160 --> 0:37:01.760
<v Speaker 1>thing that we should have done, some kind of clarity

0:37:01.840 --> 0:37:04.080
<v Speaker 1>around it. Here are the steps we're going to take

0:37:04.920 --> 0:37:07.759
<v Speaker 1>so that we can be more inclusive and we can

0:37:07.840 --> 0:37:12.560
<v Speaker 1>be an environment that does welcome innovation from everyone. Yeah.

0:37:12.560 --> 0:37:16.760
<v Speaker 1>I think if you don't do that, then the danger

0:37:16.840 --> 0:37:21.520
<v Speaker 1>you run into is saying, oh, all this inclusion that

0:37:21.560 --> 0:37:25.080
<v Speaker 1>you're talking about, this fifty fifty split of keynote speakers,

0:37:25.160 --> 0:37:27.400
<v Speaker 1>it's all for show and you don't actually mean it,

0:37:28.160 --> 0:37:31.520
<v Speaker 1>Like you're responding to the perception but not to the

0:37:31.560 --> 0:37:37.080
<v Speaker 1>actual problem. And doing what you're suggesting shows that, oh, no,

0:37:37.200 --> 0:37:41.880
<v Speaker 1>we recognize that there are there are hurdles to overcome,

0:37:41.960 --> 0:37:46.000
<v Speaker 1>and we are dedicating ourselves to actually doing that. I

0:37:46.040 --> 0:37:48.960
<v Speaker 1>agree entirely. I think I think they need to say

0:37:49.040 --> 0:37:53.840
<v Speaker 1>either we were in the wrong or we don't believe

0:37:53.880 --> 0:37:55.640
<v Speaker 1>we were in the wrong, but we do believe we

0:37:55.680 --> 0:37:58.960
<v Speaker 1>did it the wrong way. Right, Like, here's here's what

0:37:59.360 --> 0:38:02.280
<v Speaker 1>here's also leave why we made the decision we made,

0:38:02.760 --> 0:38:07.080
<v Speaker 1>but the way that it was communicated and the way

0:38:07.200 --> 0:38:11.799
<v Speaker 1>it uh it unfolded was wrong, and we are responsible

0:38:11.840 --> 0:38:15.200
<v Speaker 1>for that. You cannot blame Laura de Carlo for their

0:38:15.280 --> 0:38:17.879
<v Speaker 1>reaction because they got an award and then they got

0:38:17.880 --> 0:38:22.279
<v Speaker 1>it taken away. That is listen, that's that's Charlie Brown

0:38:22.360 --> 0:38:25.319
<v Speaker 1>going to kick the football and the football gets pulled away. Right,

0:38:25.400 --> 0:38:28.719
<v Speaker 1>you don't do that. It's not cool. And and beyond that,

0:38:28.800 --> 0:38:32.080
<v Speaker 1>the denial to exhibit like that's still to me, that's

0:38:32.120 --> 0:38:35.000
<v Speaker 1>like the thing that I can't get past the most.

0:38:35.560 --> 0:38:41.399
<v Speaker 1>Like the award I think is bull hockey. What what

0:38:41.440 --> 0:38:45.040
<v Speaker 1>word am I going to use? Um? I think that's nonsense.

0:38:45.080 --> 0:38:49.360
<v Speaker 1>I think the I think resending the award is nonsense. Uh,

0:38:49.760 --> 0:38:53.719
<v Speaker 1>but I think the denial of exhibiting at all is

0:38:54.239 --> 0:38:58.239
<v Speaker 1>like I can't understand unless you go with that initial

0:38:58.320 --> 0:39:01.279
<v Speaker 1>response they gave where they think it's up seen, and

0:39:01.320 --> 0:39:06.720
<v Speaker 1>that's what has to change. Yeah. So, um, I'm glad

0:39:07.160 --> 0:39:09.680
<v Speaker 1>that we're able to have this conversation. I am sad

0:39:09.719 --> 0:39:14.560
<v Speaker 1>that it is necessary. Yeah, I mean that's generally, I mean,

0:39:14.760 --> 0:39:16.560
<v Speaker 1>come listen to stuff I've never told your listeners. So

0:39:16.600 --> 0:39:20.600
<v Speaker 1>that's kind of what I can't believe we have to

0:39:20.640 --> 0:39:23.560
<v Speaker 1>talk about this right now, But we do yeah, well,

0:39:23.600 --> 0:39:26.279
<v Speaker 1>I can't even imagine, like I've had this. Actually, this

0:39:26.360 --> 0:39:28.080
<v Speaker 1>also tells me that I should have had you on

0:39:28.400 --> 0:39:32.160
<v Speaker 1>numerous times before because I've covered other topics like I've

0:39:32.160 --> 0:39:38.840
<v Speaker 1>covered topics. Google had the infamous sexual harassment issue that

0:39:38.840 --> 0:39:42.080
<v Speaker 1>that you where you had women organizing so that they

0:39:42.080 --> 0:39:45.400
<v Speaker 1>could do a walk out and protest because of this stuff.

0:39:45.960 --> 0:39:49.160
<v Speaker 1>And and you know, for the longest time, Google was

0:39:49.200 --> 0:39:53.760
<v Speaker 1>looked at as a fairly benevolent company. That has obviously

0:39:53.840 --> 0:39:56.279
<v Speaker 1>changed over the last i'd say five years, but you know,

0:39:56.560 --> 0:39:59.319
<v Speaker 1>for a long time their official model was do no

0:39:59.480 --> 0:40:01.920
<v Speaker 1>do no evil, or do not don't be evil. I

0:40:01.920 --> 0:40:04.279
<v Speaker 1>think was specifically was don't be evil. By the way,

0:40:04.440 --> 0:40:06.440
<v Speaker 1>that has not been their motto for at least five

0:40:06.520 --> 0:40:11.839
<v Speaker 1>years exactly. So I will definitely reach out to you

0:40:11.960 --> 0:40:13.920
<v Speaker 1>to talk about these kind of things in the future.

0:40:14.440 --> 0:40:18.560
<v Speaker 1>But yeah, I agree entirely. This is something that there

0:40:18.680 --> 0:40:23.040
<v Speaker 1>there's an opportunity here to address a problem and to

0:40:23.080 --> 0:40:26.200
<v Speaker 1>make an improvement and to set up twenty twenty so

0:40:26.239 --> 0:40:30.400
<v Speaker 1>that these these sort of products can take their rightful place.

0:40:30.440 --> 0:40:32.600
<v Speaker 1>I mean, I also read a great interview where they

0:40:32.600 --> 0:40:36.520
<v Speaker 1>were talking with Laura Haddock about the possibility what if

0:40:36.560 --> 0:40:40.640
<v Speaker 1>c e S were to create a show space where

0:40:41.400 --> 0:40:46.320
<v Speaker 1>all the the sex toys and and marital aids could

0:40:46.360 --> 0:40:49.279
<v Speaker 1>exist and maybe it's apart from everything else. And she said, well,

0:40:49.320 --> 0:40:52.920
<v Speaker 1>we have those already. We have those kind of trade shows.

0:40:52.920 --> 0:40:56.000
<v Speaker 1>Those trade shows exist. What we're asking for is a

0:40:56.040 --> 0:41:02.080
<v Speaker 1>seat at the consumer electronics table where we're not treating

0:41:02.120 --> 0:41:05.600
<v Speaker 1>this as a taboo subject or something that needs to

0:41:05.600 --> 0:41:09.439
<v Speaker 1>be behind closed doors or that that you know, oh

0:41:09.480 --> 0:41:11.880
<v Speaker 1>you have to go behind the curtain at the video

0:41:11.960 --> 0:41:14.760
<v Speaker 1>store to go check that out, like because that, again,

0:41:14.800 --> 0:41:19.880
<v Speaker 1>it already sets the stage that this is a taboo thing, right, Um,

0:41:19.920 --> 0:41:22.839
<v Speaker 1>so I agree with that. I think I don't think

0:41:22.840 --> 0:41:25.000
<v Speaker 1>I'm ever going to reach a point of maturity where

0:41:25.000 --> 0:41:26.840
<v Speaker 1>I'll be able to walk through the show floor without

0:41:27.160 --> 0:41:30.080
<v Speaker 1>maybe blushing quite a bit. But that's because of my

0:41:30.120 --> 0:41:32.279
<v Speaker 1>own personal hang ups and the fact that I went

0:41:32.320 --> 0:41:39.040
<v Speaker 1>way too long before getting uh semi woke. But that's

0:41:39.120 --> 0:41:44.080
<v Speaker 1>my own personal failing, not anyone else's sure. I do

0:41:44.160 --> 0:41:48.440
<v Speaker 1>want to throw in here that sex toys are estimated

0:41:48.480 --> 0:41:51.440
<v Speaker 1>to be worth about thirty billion dollars. That's a lot

0:41:51.440 --> 0:41:54.080
<v Speaker 1>of money. Yeah, that's a lot of money to pretend

0:41:54.160 --> 0:41:57.839
<v Speaker 1>like no one does it. It is yeah, to put

0:41:57.880 --> 0:42:01.280
<v Speaker 1>it behind the curtain, yea, to sit there and and

0:42:01.280 --> 0:42:03.919
<v Speaker 1>and say like like, well, I mean, come on, how

0:42:04.120 --> 0:42:06.680
<v Speaker 1>how important could this industry be? Look, when you're starting

0:42:06.680 --> 0:42:10.120
<v Speaker 1>to throw around billion with a B, you're talking, you're

0:42:10.120 --> 0:42:15.319
<v Speaker 1>talking a serious industry. So um, thank you Annie for

0:42:15.360 --> 0:42:18.120
<v Speaker 1>agreeing to be on the show and to have this

0:42:18.200 --> 0:42:21.279
<v Speaker 1>conversation with me. I greatly appreciate it. I was. I was.

0:42:21.840 --> 0:42:23.719
<v Speaker 1>I remember when I first walked up to you and

0:42:23.800 --> 0:42:28.000
<v Speaker 1>I wanted to approach you about the subject, and I

0:42:28.160 --> 0:42:30.040
<v Speaker 1>literally I was like, I have no idea how this

0:42:30.080 --> 0:42:34.200
<v Speaker 1>conversation and Annie, to your credit, you were like, totally,

0:42:34.320 --> 0:42:37.799
<v Speaker 1>let's talk about it. Thank you very much for asking me.

0:42:37.800 --> 0:42:40.719
<v Speaker 1>I've this has been a great conversation. I could, Um,

0:42:40.960 --> 0:42:43.960
<v Speaker 1>I could talk about this a lot. And that's perhaps

0:42:44.040 --> 0:42:47.480
<v Speaker 1>why I am on a podcast that does that. Yeah,

0:42:47.560 --> 0:42:51.000
<v Speaker 1>and I hope that if you guys over at stuff

0:42:51.000 --> 0:42:53.919
<v Speaker 1>Mom never told you cover topics like this. I can't

0:42:53.920 --> 0:42:56.040
<v Speaker 1>wait to hear them because I want I really want

0:42:56.080 --> 0:43:00.120
<v Speaker 1>to hear your full perspective. UH that show obviously you

0:43:00.120 --> 0:43:03.439
<v Speaker 1>you've developed your own uh structure and tone, and it's

0:43:04.080 --> 0:43:07.480
<v Speaker 1>it's a very special show. A very important show. And

0:43:08.280 --> 0:43:12.680
<v Speaker 1>you know you're able to balance rage and humor in

0:43:12.719 --> 0:43:18.080
<v Speaker 1>a way that I greatly admire. Thank you. It's a skill. Yeah,

0:43:18.080 --> 0:43:20.160
<v Speaker 1>I know, the fact that you aren't just constantly going

0:43:20.160 --> 0:43:23.200
<v Speaker 1>around and punching everybody is a phenomenon to me. I'm

0:43:23.360 --> 0:43:27.120
<v Speaker 1>I'm amazed. Thank you, You're welcome. I don't get complimented

0:43:27.160 --> 0:43:29.680
<v Speaker 1>on not punching people enough. I also just want to

0:43:29.680 --> 0:43:35.240
<v Speaker 1>say thank you because I like my face not punched. Annie.

0:43:35.560 --> 0:43:37.960
<v Speaker 1>So where can people find all of your work? In

0:43:38.000 --> 0:43:41.400
<v Speaker 1>case they are not familiar. You can find me over

0:43:41.719 --> 0:43:44.919
<v Speaker 1>on Stuff I've Never told you, And you can also

0:43:44.960 --> 0:43:47.759
<v Speaker 1>find me on Saver, which is a podcast about food

0:43:47.760 --> 0:43:50.320
<v Speaker 1>and travels a little bit lighter but not always formally

0:43:50.400 --> 0:43:54.279
<v Speaker 1>called food stuff formally called food stuff. Yes, um, and

0:43:54.440 --> 0:43:56.319
<v Speaker 1>I'm assuming that most people who listen to this are

0:43:56.360 --> 0:44:00.839
<v Speaker 1>pretty uh they know what to do in technologically. Well, yeah,

0:44:00.920 --> 0:44:03.239
<v Speaker 1>so you can. You can find it on Google. Um,

0:44:03.400 --> 0:44:05.440
<v Speaker 1>you find on the I Heart radio app. I think

0:44:05.480 --> 0:44:08.680
<v Speaker 1>we're legally obligated to say that, are we need to

0:44:08.760 --> 0:44:12.160
<v Speaker 1>get the time, but yeah, come on over. We have

0:44:12.160 --> 0:44:15.000
<v Speaker 1>conversations like this all the time. Fantastic Annie, Thank you

0:44:15.080 --> 0:44:17.520
<v Speaker 1>so much, And guys, if you have any questions, maybe

0:44:17.560 --> 0:44:19.960
<v Speaker 1>have follow up questions about this episode, Maybe you have

0:44:20.000 --> 0:44:22.560
<v Speaker 1>suggestions for other topics. Maybe you heard this and you

0:44:22.640 --> 0:44:26.680
<v Speaker 1>thought this was really interesting. I want to hear more

0:44:26.719 --> 0:44:29.439
<v Speaker 1>on this line of topics. Then let me know. Even

0:44:29.480 --> 0:44:31.520
<v Speaker 1>if it's not something that tech Stuff should tackle. I

0:44:31.520 --> 0:44:34.120
<v Speaker 1>can certainly hand it over to Annie so that she

0:44:34.239 --> 0:44:37.399
<v Speaker 1>can look into that, or maybe who knows. You never

0:44:37.440 --> 0:44:40.600
<v Speaker 1>know what will become the next mini series episode. That's true.

0:44:40.719 --> 0:44:44.520
<v Speaker 1>Thing like, we are constantly on the lookout for possible

0:44:44.600 --> 0:44:48.720
<v Speaker 1>podcast topics that may not fit in any existing show

0:44:48.800 --> 0:44:53.200
<v Speaker 1>but might be a great, let's say, ten episode series.

0:44:53.640 --> 0:44:55.160
<v Speaker 1>So if you have something where you're like, I really

0:44:55.160 --> 0:44:58.520
<v Speaker 1>want to hear, maybe like a full series about the

0:44:58.600 --> 0:45:02.360
<v Speaker 1>history of the inner section between sexuality and technology, that

0:45:02.400 --> 0:45:05.000
<v Speaker 1>could be phenomenal. I am not the right person to

0:45:05.040 --> 0:45:07.759
<v Speaker 1>do that because I will at some point just end

0:45:07.840 --> 0:45:11.560
<v Speaker 1>up blushing so hard I pass out. I'll come back anytime. Yeah,

0:45:11.960 --> 0:45:14.960
<v Speaker 1>I'll be happy to hand the baton to you. But

0:45:15.239 --> 0:45:17.640
<v Speaker 1>that might be an excellent mini series. But if there's

0:45:17.680 --> 0:45:20.120
<v Speaker 1>anything else along those lines, you should send me an email.

0:45:20.200 --> 0:45:22.720
<v Speaker 1>Let me know the addresses tech Stuff at how stuff

0:45:22.719 --> 0:45:25.279
<v Speaker 1>works dot com. You can check out the website that's

0:45:25.440 --> 0:45:29.600
<v Speaker 1>tech Stuff Podcast dot com. You can find all the

0:45:29.680 --> 0:45:31.680
<v Speaker 1>archives there, as well as other ways to get in

0:45:31.760 --> 0:45:33.880
<v Speaker 1>touch with me. Don't forget to pop over to the

0:45:33.880 --> 0:45:37.000
<v Speaker 1>merchandise store that's t public dot com slash tech stuff.

0:45:37.160 --> 0:45:38.840
<v Speaker 1>Every purchase he make goes to help the show, and

0:45:38.880 --> 0:45:41.440
<v Speaker 1>we greatly appreciate it. And I'll talk to you again

0:45:42.400 --> 0:45:50.800
<v Speaker 1>really soon for more on this and thousands of other topics.

0:45:51.080 --> 0:46:00.279
<v Speaker 1>Is that how stuff works dot com. Two