WEBVTT - Part Two: Gay Resistance to Nazis

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<v Speaker 1>Hello, and welcome to Cool People Who Did Cool Stuff.

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<v Speaker 1>I'm your host, Margaret Killjoy and this week I'm talking

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<v Speaker 1>with Sharne Shrine. How are you doing good? Actually, I

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<v Speaker 1>know the first time you told me, I just said

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<v Speaker 1>I was like basically doing bad. But after recording the

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<v Speaker 1>first part. I don't know if people know that record

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<v Speaker 1>them back to back, but I feel much better than

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<v Speaker 1>I did earlier. So I feel good after hearing about

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<v Speaker 1>all these cool fucking people. Yeah. Cool. And our producer

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<v Speaker 1>Sophie is on the line as well. Sophie, how are you?

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<v Speaker 1>I'm great, drinking a cream soda Zevia, live in my

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<v Speaker 1>best life, you know, so speaking of aftertastes and Nazis,

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<v Speaker 1>and there's this I actually don't know how to do

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<v Speaker 1>this segway. Um, But you are listening to the part

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<v Speaker 1>two of our two part series on gay resistance to Fascism,

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<v Speaker 1>and so you're probably a little bit confused if you

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<v Speaker 1>haven't heard the episode that came out Monday, So you

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<v Speaker 1>should go back and listen to it. If you haven't,

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<v Speaker 1>you really should. It's a really good episode and people

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<v Speaker 1>learn about a lot of really cool people. And this

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<v Speaker 1>is coming from a very big cynic. So this is good.

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<v Speaker 1>It's like trying to impress the cynic is like an

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<v Speaker 1>interesting not even about impressing. It's like, will I still

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<v Speaker 1>be miserable by the end of this, you know what

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<v Speaker 1>I mean? Like it's like, yeah, you know what. Okay,

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<v Speaker 1>Well this one is going to be Oh, I don't

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<v Speaker 1>want to spoil it. Okay. So where we last left off,

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<v Speaker 1>there was like a motley crew of queers, artists and

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<v Speaker 1>medical students in Amsterdam who just pulled off a like

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<v Speaker 1>heist movie level antics to blow up a Nazi records storehouse.

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<v Speaker 1>And today we're going to bring things back to Germany.

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<v Speaker 1>So Germany, there's a country called Germany. Vimar Germany is

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<v Speaker 1>the period from nineteen nineteen, after Germany got its fucking

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<v Speaker 1>ass handed to it in the First World War to

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<v Speaker 1>nineteen thirty three, when Hitler came to power and did

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<v Speaker 1>the whole Hitler thing that I presume most people are

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<v Speaker 1>familiar with on some level. And Vimar Germany had a

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<v Speaker 1>lot going for it, right. It was a republic, for

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<v Speaker 1>one thing, which is a step up from dictatorships and such.

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<v Speaker 1>People could like vote and ship, and there was free speech,

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<v Speaker 1>there was free assembly, there was no state religion, some

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<v Speaker 1>of the gay laws weren't being enforced, although they were

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<v Speaker 1>still there, and the government was based out of a

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<v Speaker 1>city called Weimar, which is how they got the name

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<v Speaker 1>Bimar Germany. But Germany was completely fucked economically. World War

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<v Speaker 1>One left their economy and shambles. Hyperinflation took over. Everyone

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<v Speaker 1>was hungry and you know, fucked, and then they had

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<v Speaker 1>the fucking worldwide Depression after all of that on top

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<v Speaker 1>of it. I mean, I think that's the reason why

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<v Speaker 1>the Nazis worked, you know what I mean. They had

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<v Speaker 1>to like kind of get the desperate, you know what

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<v Speaker 1>I mean, Like they had to really and like then

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<v Speaker 1>Hitler quotes like, oh he can save us kind of thing.

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<v Speaker 1>I think they had to have the previous shitty part

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<v Speaker 1>in order to even part, if that makes sense totally,

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<v Speaker 1>because people are so fucked they're like, I'll try anything

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<v Speaker 1>exactly yeah. And then so so most of the stuff

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<v Speaker 1>I had been exposed to about by our Germany, which

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<v Speaker 1>focus on really cool stuff because by our Germany was

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<v Speaker 1>very in seeing artistic time period, and mostly I've heard

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<v Speaker 1>about the cabaret scene, all the sort of decadent queer

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<v Speaker 1>artists who try to live fancy, free lives while they're

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<v Speaker 1>basically starving. And all that is like true and interesting

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<v Speaker 1>and beautiful, but it's only one part of Germany's culture

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<v Speaker 1>at the time, and actually only one part of it's

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<v Speaker 1>it's queerness and it's queer culture. You've also got this

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<v Speaker 1>really messy assortment of different organizations that have different names

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<v Speaker 1>but get called like the vonder Vogel or the German

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<v Speaker 1>youth movement or the hiking clubs, and these go back decades.

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<v Speaker 1>They go back to the eighteen nineties and there's this

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<v Speaker 1>movement that it kind of looks like boy Scouts. Boy

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<v Speaker 1>Scouts was like a funk off, huge thing that involved

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<v Speaker 1>millions of boys and girls both through various levels of

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<v Speaker 1>formal and informal organization, with weird paganism, vegetarianism, nudism, and

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<v Speaker 1>queerness running out through the entire thing. So not actually

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<v Speaker 1>very much like boy Scouts. I would like to be

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<v Speaker 1>that kind of boy Scout. Okay, well then you're gonna

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<v Speaker 1>love our characters today. Um So, millions of German kids

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<v Speaker 1>formed these hiking clubs and uh spent their days like

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<v Speaker 1>camping and getting in touch with nature. It was an

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<v Speaker 1>anti modernist movement a lot of a lot of parts

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<v Speaker 1>of it, and whenever people are like, oh, it was this,

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<v Speaker 1>it's like it's all kinds of different things all happening

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<v Speaker 1>at the same time. Um, But it was kind of

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<v Speaker 1>a lot of it was about leaving civilization behind. A

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<v Speaker 1>lot of it was German nationalist, although it didn't have

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<v Speaker 1>necessarily an anti Semitic character as far as I can tell, um,

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<v Speaker 1>at least on any systemic level. Some of it was

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<v Speaker 1>really middle class and some of it was really working class,

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<v Speaker 1>and a lot of it was just fucking outright criminal

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<v Speaker 1>in kind of the best and worst ways. Um. There's

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<v Speaker 1>a French gay anarchist named Daniel Gurin who wrote about

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<v Speaker 1>the movement in the nineteen thirties because he would go

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<v Speaker 1>visit nineteen thirties Germany because it was a fucking awesome

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<v Speaker 1>place to be a gay anarchist, and but he found it.

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<v Speaker 1>He found this movement increasingly politically polarized between the communists

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<v Speaker 1>and the fascists. And as the whole worldwide depression is hitting,

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<v Speaker 1>more and more youth are finding themselves homeless. They choose

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<v Speaker 1>itinerant lifestyles over staying still in one place. So the

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<v Speaker 1>movement keeps growing, and it keeps polarizing and doing all

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<v Speaker 1>kinds of weird ship. In nineteen thirty three, huge chunks

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<v Speaker 1>of has come to an abrupt end when Hitler bands

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<v Speaker 1>all alternative youth organizations that aren't the Hitler Youth. A

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<v Speaker 1>lot of the more mainstreams of these groups just basically

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<v Speaker 1>become the Hitler Youth, and in nine he makes participation

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<v Speaker 1>in the Hitler Youth compulsory um. And but the youth

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<v Speaker 1>movement went a lot of different directions. Not all of

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<v Speaker 1>it went into Hitler Youth, as we'll get into, but

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<v Speaker 1>some of it did. And so we're going to talk

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<v Speaker 1>about gay Nazis now, these are not the cool people

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<v Speaker 1>who did cool stuff. Well balance it out, I suppose.

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<v Speaker 1>But also I'm fascinated where where this will go. My

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<v Speaker 1>own experience with boy Scouts. Um, I was a boy Scout,

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<v Speaker 1>and uh, my best friend and who was a boy Scout,

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<v Speaker 1>came out as trans like years before I did. Um,

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<v Speaker 1>And so I love that you know me and my

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<v Speaker 1>best friend because people are like, oh, they're they're letting

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<v Speaker 1>girls into boy Scouts now, and then like me and

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<v Speaker 1>a lot of other trans women are like, oh no,

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<v Speaker 1>they always did but so gay Nazis. Uh, that's that's

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<v Speaker 1>the thing. Yeah. So before Hitler took over completely and

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<v Speaker 1>the National Socialists were just like one of the parties

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<v Speaker 1>in Germany. They were actually the only political party in

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<v Speaker 1>Weimar Germany with unknown high ranking gay member. Ernst Rom

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<v Speaker 1>was the leader of Hitler's essay, which are usually called

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<v Speaker 1>the brown Shirts, which are basically the parties like street

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<v Speaker 1>thugs who operate outside the law, like you know when

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<v Speaker 1>Trump told his brown Shirts proud Boys to stand by

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<v Speaker 1>and stand back, similar sort of organization. And and ernst

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<v Speaker 1>Rom was really into this hyper masculinity thing. He's so

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<v Speaker 1>anti you know, if you're so anti feminine that you

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<v Speaker 1>don't fuck women, right, Um. And he's really into authority

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<v Speaker 1>and discipline and obedience as are good manly things, unlike democracy, socialism, anarchism,

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<v Speaker 1>fucking girls, all that weird stocked Yeah. And this is

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<v Speaker 1>not to say that the Nazis were pro gay. They

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<v Speaker 1>were just kind of pro hypocrisy, I think. Um, even

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<v Speaker 1>before they came to the power, they were the most

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<v Speaker 1>adamantly anti gay party in politics. But even the Social Democrats,

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<v Speaker 1>who were the ones who weren't enforcing paragraph on seventy

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<v Speaker 1>five and were part of trying to fight to get

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<v Speaker 1>paragraph on SV repealed. When um they used they used

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<v Speaker 1>homophobic language to try and talk shot on the Nazis.

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<v Speaker 1>Basically they were like, oh, Rom's gay, and so they

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<v Speaker 1>like published his private letters in order to basically be like,

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<v Speaker 1>if you support the Nazis, you support uh pedophilia and gayness,

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<v Speaker 1>and the Nazis will corrupt our children, and so no

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<v Speaker 1>one's fucking good at this point. No no political party

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<v Speaker 1>is looking good. The Nazis are clearly looking the worst.

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<v Speaker 1>But it's just kind of interesting to me. And this

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<v Speaker 1>causes us split in the gay rights scene. Right, some

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<v Speaker 1>groups like the Scientific Humanitarian Committee, which is, as Magnus

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<v Speaker 1>Hirsh felt, the guy I was talking about a lot

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<v Speaker 1>last episode, he warns the gay Zis. He's like, you know,

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<v Speaker 1>the fucking Nazis are going to come after you too, right.

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<v Speaker 1>But then the other big organization at the time, this

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<v Speaker 1>is really not something to be proud of. Uh, They're like,

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<v Speaker 1>what nah, They're not coming after all the gay people,

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<v Speaker 1>just those Jewish gay people. Um yeah, but but spoiler alert,

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<v Speaker 1>the Nazis are coming after all. The case m hmm.

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<v Speaker 1>So On June four, on what gets called the Night

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<v Speaker 1>of Long Knives, Hitler has Rom and a whole bunch

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<v Speaker 1>of the other brown Shirt leaders just murdered, and in public,

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<v Speaker 1>Hitler was like, oh, I definitely did this because Rom

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<v Speaker 1>was going to betray me. But it was really transparently.

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<v Speaker 1>Hitler was tired of being made fun of for putting

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<v Speaker 1>up with gay people in the ranks. His pal Mussolini

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<v Speaker 1>like to make fun of him, and they were like,

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<v Speaker 1>ah ha, you harboring gays, you know whatever, you know

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<v Speaker 1>his pal Musolini, Yeah, yeah, yeah, totally. That's like the

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<v Speaker 1>very first no homo with consequences or something. I don't yeah, totally.

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<v Speaker 1>And then it what's kind of interesting is that Hitler

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<v Speaker 1>probably didn't personally have a problem with Rome's homosexuality. He

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<v Speaker 1>just he was a fucking people pleaser and he wanted

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<v Speaker 1>people to like him. Um, which has definitely never happened again.

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<v Speaker 1>There's never been a populist right wing leader any time

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<v Speaker 1>in history, certainly not in the past ten years in

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<v Speaker 1>the United States who has clearly not had any problem

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<v Speaker 1>personally with gay people. And then no, yeah, yeah, but

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<v Speaker 1>greatest country in the world, we're the ones who beat

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<v Speaker 1>these Nazis. Okay, so we're the heroes of this story. Yeah,

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<v Speaker 1>and then fire the conductor for being gay. Um. So

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<v Speaker 1>in private, Hitler would either defend or attack romes have homosexuality,

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<v Speaker 1>depending on the audience, right, Like, sometimes he was like, oh,

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<v Speaker 1>that was in his misspent youth and he's learned better now.

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<v Speaker 1>And other times he's like a US, worldly men, we

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<v Speaker 1>understand that such thing has happened, and are fine. That's

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<v Speaker 1>my Hitler accent. Um, I don't do accents. You should. Yeah.

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<v Speaker 1>I also don't do accents, but I think I when

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<v Speaker 1>I tried, I've learned my lessons. So yeah, I'm reasonably

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<v Speaker 1>so that if someone put a gun to my head

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<v Speaker 1>and said that I had to speak like a British

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<v Speaker 1>person for two minutes or I would die. I would

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<v Speaker 1>die because I genuinely believe that with a gun to

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<v Speaker 1>my head, I would not be able to talk with

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<v Speaker 1>a British accent. No, no, no, no no. I did

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<v Speaker 1>a live reading of Twilight Ones with backdel Cast, another

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<v Speaker 1>amazing podcast, and I had to voice one of the

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<v Speaker 1>characters who was French and for and like in the thing,

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<v Speaker 1>he has an accent, and so I tried before we recorded,

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<v Speaker 1>I was like, can I do this? And I tried

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<v Speaker 1>to have a French accent and I sounded like Jamaican

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<v Speaker 1>every time it was so I was that was like cemented,

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<v Speaker 1>like sharene. Accents are not for you. This is not so.

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<v Speaker 1>Accents are hard. So I understand and I don't want

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<v Speaker 1>to do that to the audience. Okay. So another one

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<v Speaker 1>of the people that another one of the gay brown

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<v Speaker 1>Shirts that Hitler has killed, was a guy named Edmund

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<v Speaker 1>Hines who was actually Hitler's cell mate after the failed

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<v Speaker 1>cove that Hall pusch Um and he was one of

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<v Speaker 1>the fucking original Nazis, Like literally, he was number seventy

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<v Speaker 1>eight in the enlisting in the National Socialists and he

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<v Speaker 1>was gay as hell um And when they came for

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<v Speaker 1>him during the Night of Long Knives, he was in

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<v Speaker 1>bed with a lover. By one Hitler starts suggesting the

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<v Speaker 1>death penalty for gay kids and the Hitler youth, and

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<v Speaker 1>then they passed the death penalty for gay s S members.

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<v Speaker 1>But what they do instead, I mean a lot of

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<v Speaker 1>them they kill, right, some of those sentences get commuted

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<v Speaker 1>to go be cannon fodder in the war against Russia,

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<v Speaker 1>which I think they actually did to a lot of um. Yeah,

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<v Speaker 1>a lot of people end up dying that way, get

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<v Speaker 1>taken out of prison and sent to go die on

0:11:40.960 --> 0:11:44.120
<v Speaker 1>the Eastern Front um or they're sent to serve in.

0:11:44.160 --> 0:11:49.240
<v Speaker 1>It's like all criminal Durley Vanger Brigade of the s S,

0:11:49.520 --> 0:11:52.720
<v Speaker 1>which is basically a brigade within the SS that's like

0:11:52.800 --> 0:11:55.199
<v Speaker 1>all of the worst people and the criminals. And I

0:11:55.320 --> 0:11:57.560
<v Speaker 1>put worse people in quotes, but like you know where

0:11:57.600 --> 0:12:00.079
<v Speaker 1>they like go give criminals a chance to go. I

0:12:00.600 --> 0:12:02.680
<v Speaker 1>I bring all this stuff up. Okay, do you know

0:12:02.720 --> 0:12:05.040
<v Speaker 1>that meme the I never thought leopards would eat my face,

0:12:05.080 --> 0:12:08.560
<v Speaker 1>said the person who voted for the leopards eating people's faces. Party. No,

0:12:08.960 --> 0:12:14.320
<v Speaker 1>I don't know this is I just said, okay, okay, okay, okay, no, no, no,

0:12:14.360 --> 0:12:16.480
<v Speaker 1>I mean, it's just basically this It's like someone's like,

0:12:16.559 --> 0:12:18.600
<v Speaker 1>but I never thought the leopards would eat my face,

0:12:19.120 --> 0:12:21.760
<v Speaker 1>the person who voted for the leopards eating people's faces party.

0:12:22.240 --> 0:12:25.280
<v Speaker 1>And that's how I feel about the gay Nazis. Yeah. Yeah.

0:12:26.400 --> 0:12:28.800
<v Speaker 1>And the reasons to bring this up in this like

0:12:28.920 --> 0:12:33.720
<v Speaker 1>otherwise conversation about good gay people is that I feel like, okay,

0:12:33.720 --> 0:12:35.360
<v Speaker 1>when we talk about the bad people in history who

0:12:35.360 --> 0:12:37.320
<v Speaker 1>are gay. We're usually playing into this trope that like

0:12:37.360 --> 0:12:41.720
<v Speaker 1>all of them were closeted, right, but these gay's Nazis weren't.

0:12:41.760 --> 0:12:44.120
<v Speaker 1>They were not closeted. They were open about their interests.

0:12:44.200 --> 0:12:46.320
<v Speaker 1>It was part of their like storied tradition of right

0:12:46.320 --> 0:12:49.680
<v Speaker 1>wing homosexuality that ran concurrently with left wing in a

0:12:49.720 --> 0:12:56.160
<v Speaker 1>political homosexuality. And it's just like internalized homophobia or like

0:12:56.240 --> 0:12:59.520
<v Speaker 1>hatred that I tried to wrap my head around stuff

0:12:59.559 --> 0:13:02.719
<v Speaker 1>like that, like what they tell themselves to legitimize their

0:13:02.760 --> 0:13:06.240
<v Speaker 1>existence or like what they're doing. So it's like, I

0:13:06.240 --> 0:13:08.720
<v Speaker 1>don't know, just sucking racists, you know, and they're like,

0:13:08.760 --> 0:13:11.000
<v Speaker 1>I like the Racist Party and then they're like what

0:13:11.040 --> 0:13:13.120
<v Speaker 1>the Racist Party hates you for being gay? And you're like, well,

0:13:13.120 --> 0:13:15.599
<v Speaker 1>I don't care. I'm so racist that that's you know.

0:13:15.640 --> 0:13:18.360
<v Speaker 1>It's like we see that a lot. Yeah. Yeah, And

0:13:18.440 --> 0:13:21.000
<v Speaker 1>like the modern far right in the United States there

0:13:21.000 --> 0:13:24.360
<v Speaker 1>are like, you know, gay members of it, and you're

0:13:24.400 --> 0:13:27.120
<v Speaker 1>just like, what are you fucking doing? They hate you

0:13:27.160 --> 0:13:28.600
<v Speaker 1>and will laugh at you and show you at the

0:13:28.600 --> 0:13:32.560
<v Speaker 1>first opportunity, and they're like, no, they like me. You know,

0:13:32.760 --> 0:13:36.120
<v Speaker 1>you know, I just thought of it's probably power that

0:13:36.200 --> 0:13:38.200
<v Speaker 1>changes it, you know what I mean, Like if you

0:13:38.240 --> 0:13:41.720
<v Speaker 1>feel like you're a little bit not untouchable but like protected,

0:13:41.960 --> 0:13:48.800
<v Speaker 1>you feel more able to be a hypocrite. I feel like, right, yeah, no,

0:13:48.920 --> 0:13:52.640
<v Speaker 1>that that actually makes sense, honestly, Like almost everything comes

0:13:52.679 --> 0:13:58.480
<v Speaker 1>down to power at the end. M wompomp Okay, ready okay.

0:13:58.960 --> 0:14:00.760
<v Speaker 1>And so the other is gonna bring all this up

0:14:00.800 --> 0:14:03.920
<v Speaker 1>is that, um, I think that we we forget that

0:14:03.960 --> 0:14:05.680
<v Speaker 1>a lot of this ship has like really high stakes,

0:14:05.720 --> 0:14:07.920
<v Speaker 1>the way that we talked about sex and sexuality and gender.

0:14:08.280 --> 0:14:10.160
<v Speaker 1>And I would argue that we should be on the

0:14:10.200 --> 0:14:12.320
<v Speaker 1>lookout for when some segment of oh, I don't know,

0:14:12.400 --> 0:14:15.160
<v Speaker 1>feminism or gay politics starts making common cause with the

0:14:15.240 --> 0:14:20.320
<v Speaker 1>right wing, which obviously would never happen now, No feminists

0:14:20.360 --> 0:14:22.560
<v Speaker 1>would just start making common cause with the right wing

0:14:22.760 --> 0:14:30.520
<v Speaker 1>at all. No, no, no white feminism here. Yeah exactly.

0:14:30.800 --> 0:14:33.280
<v Speaker 1>Oh god, I just thought I was I wanted to

0:14:33.400 --> 0:14:35.760
<v Speaker 1>make like a really subtle Harry Potter reference, but I

0:14:36.240 --> 0:14:38.520
<v Speaker 1>went fast enough, and so I just went with that

0:14:38.680 --> 0:14:41.840
<v Speaker 1>the most obviously. But you should know a listener that

0:14:41.880 --> 0:14:45.840
<v Speaker 1>I was trying to uh talk about Jay, Yeah, me too,

0:14:46.360 --> 0:14:50.760
<v Speaker 1>That's what I was thinking of. To Yeah. Okay, so

0:14:50.760 --> 0:14:52.680
<v Speaker 1>so you've got the gay Nazis. They don't last very long,

0:14:52.840 --> 0:14:56.520
<v Speaker 1>fuck them whatever. Um, But now I want to talk

0:14:56.560 --> 0:15:00.960
<v Speaker 1>about gay pirates. Hell yeah, let's do Yeah. I want

0:15:00.960 --> 0:15:03.040
<v Speaker 1>to talk about the edl wise pirates, who are so

0:15:03.120 --> 0:15:05.560
<v Speaker 1>much fucking cooler, and they're on the opposite side of

0:15:05.560 --> 0:15:09.840
<v Speaker 1>all this. So all the youth from the what I

0:15:09.880 --> 0:15:12.040
<v Speaker 1>was saying, when they're all itinerant doing all this crazy

0:15:12.040 --> 0:15:13.920
<v Speaker 1>ship they're running around in these like it gets a

0:15:13.920 --> 0:15:17.000
<v Speaker 1>million names buns or bands or clubs or clicks or whatever,

0:15:17.360 --> 0:15:19.240
<v Speaker 1>and they're coming out of the vonder Vogel and all

0:15:19.280 --> 0:15:22.400
<v Speaker 1>these related movements and the whitewashed version of history that

0:15:22.400 --> 0:15:25.680
<v Speaker 1>I had run across primarily before doing this research honestly

0:15:26.320 --> 0:15:29.560
<v Speaker 1>has them like wandering around the pristine German countryside, like

0:15:29.640 --> 0:15:32.520
<v Speaker 1>singing camp songs and thinking about like marrying their heterosexual

0:15:32.560 --> 0:15:36.120
<v Speaker 1>sweethearts monogamously and popping up pure arian babies and all

0:15:36.120 --> 0:15:39.040
<v Speaker 1>that ship. Right, But like this could not be further

0:15:39.120 --> 0:15:42.520
<v Speaker 1>from the truth. Uh, this, this growing culture of vagabond

0:15:42.600 --> 0:15:46.640
<v Speaker 1>is um and has a desire for change because they're

0:15:46.640 --> 0:15:50.080
<v Speaker 1>all fucking broken, hungry, and mainstream societies completely failed them.

0:15:50.120 --> 0:15:52.000
<v Speaker 1>And more and more of them. We're living in camps

0:15:52.080 --> 0:15:57.360
<v Speaker 1>and again totally unfamiliar to people today's you know whatever. Um,

0:15:57.400 --> 0:15:59.400
<v Speaker 1>A lot of the clubs are gangs. They were the

0:15:59.440 --> 0:16:02.120
<v Speaker 1>wild gangs, and they were in a war against civilization

0:16:02.160 --> 0:16:05.760
<v Speaker 1>and everything boring. Every winter they would like disband in

0:16:05.800 --> 0:16:09.560
<v Speaker 1>every easter, they would celebrate their click or their gang's rebirth.

0:16:10.040 --> 0:16:13.160
<v Speaker 1>Their their camp songs where parodies of the Hitler youth songs.

0:16:13.200 --> 0:16:16.200
<v Speaker 1>They told dirty jokes, They got into fist fights with

0:16:16.240 --> 0:16:19.480
<v Speaker 1>the Hitler youth. Um, basically with all the men off

0:16:19.520 --> 0:16:22.320
<v Speaker 1>to war, the Hitler youth were acting like the police

0:16:22.320 --> 0:16:24.960
<v Speaker 1>and a lot of German cities and so they and

0:16:25.320 --> 0:16:28.920
<v Speaker 1>they lived criminal lives and they fucked and oh my god,

0:16:28.920 --> 0:16:32.240
<v Speaker 1>did they fuck. And it was anything but straight, anything

0:16:32.240 --> 0:16:34.320
<v Speaker 1>but monogamous. Like it's it's like queer enough to like

0:16:34.440 --> 0:16:36.640
<v Speaker 1>maybe even get me a little bit like, oh my

0:16:37.240 --> 0:16:39.400
<v Speaker 1>may that's not the right way to go about these things,

0:16:39.480 --> 0:16:43.000
<v Speaker 1>you know. Um, So these are not the assimilationist gays.

0:16:43.040 --> 0:16:46.840
<v Speaker 1>These are street fighting, forest fucking, sex working, Nazi robbing

0:16:46.880 --> 0:16:50.520
<v Speaker 1>criminal queers. Yeah. It's like the anarchy of gay Yeah.

0:16:50.800 --> 0:16:52.920
<v Speaker 1>And and they're called the They have a lot of

0:16:52.920 --> 0:16:55.760
<v Speaker 1>different names, and but the one I'm going to use

0:16:55.800 --> 0:16:58.960
<v Speaker 1>now is the wild Fry, which means the wild free,

0:16:59.520 --> 0:17:02.120
<v Speaker 1>which was one of their mottoes. And they would have

0:17:02.160 --> 0:17:05.359
<v Speaker 1>like things emblazoned while I'll get to that, um. And

0:17:05.400 --> 0:17:08.520
<v Speaker 1>they they live up to the name. History mostly remembers

0:17:08.560 --> 0:17:12.520
<v Speaker 1>like a subsect of them called the Edelwise Pirates. And

0:17:12.520 --> 0:17:17.440
<v Speaker 1>and I've got yeah it's a flower. Oh interesting, Okay,

0:17:17.720 --> 0:17:22.560
<v Speaker 1>I think I know, right. Yeah, So so I've got

0:17:22.600 --> 0:17:25.640
<v Speaker 1>information kind of about two generations of the Wild Fry,

0:17:25.680 --> 0:17:28.800
<v Speaker 1>and one chunk comes from about and one chunk comes

0:17:28.800 --> 0:17:31.639
<v Speaker 1>from the early forties. And so I'm kind of doing

0:17:31.720 --> 0:17:34.639
<v Speaker 1>my best to give an honest like the way that

0:17:34.680 --> 0:17:37.080
<v Speaker 1>these two connect. But there isn't a lot of information

0:17:37.119 --> 0:17:42.080
<v Speaker 1>about that because all of the ship is so heterowashed um.

0:17:42.080 --> 0:17:45.159
<v Speaker 1>But so it's an important I'm gonna do an imperfect job,

0:17:45.160 --> 0:17:46.720
<v Speaker 1>but I'm gonna do the best I can and quote

0:17:46.720 --> 0:17:49.040
<v Speaker 1>original sources and all that ship. And because people when

0:17:49.040 --> 0:17:51.159
<v Speaker 1>they mentioned Edlwise Pirates, they present the sort of like

0:17:51.440 --> 0:17:54.880
<v Speaker 1>generic working class youth subculture who ruled and we're bravest

0:17:54.920 --> 0:17:57.119
<v Speaker 1>fuck and they like fought Nazis. There's a movie about

0:17:57.160 --> 0:18:01.639
<v Speaker 1>them called I think it's called Edowise pirates um but

0:18:02.520 --> 0:18:05.560
<v Speaker 1>has taken out Yeah, totally, and it doesn't talk about

0:18:05.600 --> 0:18:07.600
<v Speaker 1>their origins and it definitely doesn't talking about gay fucking

0:18:07.760 --> 0:18:13.240
<v Speaker 1>and um. So so Daniel Garon, who's the French anarchists

0:18:13.280 --> 0:18:15.399
<v Speaker 1>who wants to go hang out with gay folks in Germany.

0:18:15.400 --> 0:18:17.840
<v Speaker 1>So does. He describes a run in with them in

0:18:17.880 --> 0:18:20.600
<v Speaker 1>his book called the Brown Plague, which is a doesn't

0:18:20.640 --> 0:18:23.760
<v Speaker 1>translate well now, but means that it's critical of the

0:18:23.880 --> 0:18:28.440
<v Speaker 1>rising tide of fascism. Okay, one Sunday on the outskirts

0:18:28.440 --> 0:18:30.840
<v Speaker 1>of Berlin, we met by chance a strange troop on

0:18:30.880 --> 0:18:34.080
<v Speaker 1>the road. Needless to say, neither they're short pants, their

0:18:34.119 --> 0:18:37.159
<v Speaker 1>bare calves which disappeared under their long wolf vests, the

0:18:37.240 --> 0:18:39.560
<v Speaker 1>bulky and sundry loads swain on their backs, nor their

0:18:39.640 --> 0:18:43.320
<v Speaker 1>enormous hiking boots distinguished them from ordinary vagabonds. But they

0:18:43.320 --> 0:18:46.800
<v Speaker 1>were very much toughs. They had the depraved and troubled

0:18:46.800 --> 0:18:49.720
<v Speaker 1>faces of hoodlums, and the most bizarre coverings on their heads,

0:18:50.160 --> 0:18:53.840
<v Speaker 1>black or gray chaplinesque bowlers, old women's hats with the

0:18:53.840 --> 0:18:57.159
<v Speaker 1>brims turned up in amazon fashion, adorned with ostrich plumes

0:18:57.160 --> 0:19:01.600
<v Speaker 1>and metals, proletarian navigator caps created with enormous edel wise

0:19:02.160 --> 0:19:06.640
<v Speaker 1>above the visor, handkerchiefs or scarves, and streaming colors tied

0:19:06.720 --> 0:19:10.000
<v Speaker 1>any which way around the neck, bare chests bursting out

0:19:10.000 --> 0:19:13.560
<v Speaker 1>of open skin, vests with broad stripes, arms scored with

0:19:13.640 --> 0:19:18.600
<v Speaker 1>fantastic or lewd tattoos, ears hung with pendants or enormous rings,

0:19:19.160 --> 0:19:23.320
<v Speaker 1>leather shorts surmounted by immense triangular belts, alsho of leather,

0:19:25.640 --> 0:19:29.480
<v Speaker 1>both daubed with all the colors of the rainbow, esoteric numbers,

0:19:29.760 --> 0:19:34.359
<v Speaker 1>human profiles, and inscriptions such as wild fry or rude

0:19:34.400 --> 0:19:39.040
<v Speaker 1>ber bandits around their wrists. They wore enormous leather bracelets.

0:19:39.080 --> 0:19:43.840
<v Speaker 1>In short, they were a bizarre mixture of virility and feminacy. Wow,

0:19:44.080 --> 0:19:47.359
<v Speaker 1>that's a sentence, that is That is amazing, I know.

0:19:48.000 --> 0:19:50.080
<v Speaker 1>And uh, and you two can buy all of their

0:19:50.119 --> 0:19:54.840
<v Speaker 1>costumes from our sponsor, the Pirates Store UM, which is

0:19:54.840 --> 0:19:57.600
<v Speaker 1>a nonprofit again because we're going full pure wholesome with

0:19:57.640 --> 0:20:02.000
<v Speaker 1>the ads. Here is a nonprofit store. Uh yeah, what

0:20:02.119 --> 0:20:03.919
<v Speaker 1>you said in blazon. The first thing I was like

0:20:04.119 --> 0:20:06.879
<v Speaker 1>they have merch you know, like you know, this is

0:20:07.680 --> 0:20:11.920
<v Speaker 1>that's one way to spread the word. Yeah, totally, Um

0:20:11.960 --> 0:20:13.640
<v Speaker 1>and we too. I actually don't think we have merged

0:20:13.680 --> 0:20:15.320
<v Speaker 1>at the time of this recording, but we we do

0:20:15.400 --> 0:20:18.760
<v Speaker 1>have advertisers, and some of them are hopefully the Pirates Store. Yes,

0:20:18.800 --> 0:20:28.600
<v Speaker 1>we're manifesting. Yeah, here's some ads and we're back. So

0:20:28.680 --> 0:20:32.760
<v Speaker 1>the Wild Fry they're there. They're self organized, right, they

0:20:32.760 --> 0:20:35.080
<v Speaker 1>don't have this like overarching structure, but they do sometimes

0:20:35.080 --> 0:20:38.960
<v Speaker 1>form into these larger coalitions, sometimes not. There's thousands of

0:20:39.000 --> 0:20:42.720
<v Speaker 1>these bands and they all have fucking weird, fantastic names.

0:20:43.280 --> 0:20:47.280
<v Speaker 1>Some of them are Black Love, Red Oath, Fear Not Death,

0:20:47.560 --> 0:20:54.000
<v Speaker 1>Bloody Bones, Dirty Guys, Forest and Field Sleepers, Tortoises, Brandy Frush,

0:20:54.400 --> 0:21:00.040
<v Speaker 1>Black Flag, Forest Pirates, or the Northern Lights. Well. I

0:21:00.080 --> 0:21:04.200
<v Speaker 1>love that it's like the Legends of the Hidden Temple,

0:21:04.320 --> 0:21:09.800
<v Speaker 1>like the team names. Yeah, it's like, well, I'll get

0:21:09.840 --> 0:21:11.600
<v Speaker 1>to why it sounds like fantasy in a second. It's

0:21:11.640 --> 0:21:13.879
<v Speaker 1>one of the things I love about it. Um Okay.

0:21:13.920 --> 0:21:16.840
<v Speaker 1>They also they all had their own distinct styles of dress,

0:21:16.880 --> 0:21:20.359
<v Speaker 1>which um and they basically the basic idea was take

0:21:20.440 --> 0:21:23.680
<v Speaker 1>some idea from fantasy literature and just fucking run with it.

0:21:23.720 --> 0:21:25.879
<v Speaker 1>Just basically like, try to live like you're in a

0:21:25.880 --> 0:21:29.879
<v Speaker 1>fantasy novel um, they're like, what's the what's the cult? Uh,

0:21:30.520 --> 0:21:35.000
<v Speaker 1>what's the thing. When you're role playing, it's like LARPing. LARPing,

0:21:35.040 --> 0:21:38.000
<v Speaker 1>it's like laping. It's like laping. Yeah, but but for

0:21:38.080 --> 0:21:41.960
<v Speaker 1>really very creative and yeah. And so they and unlike

0:21:41.960 --> 0:21:43.840
<v Speaker 1>a lot of the rest of the Vondervogel movement, which

0:21:43.920 --> 0:21:46.760
<v Speaker 1>was fairly middle class, almost all of these are working

0:21:46.760 --> 0:21:49.160
<v Speaker 1>class kids. And basically they're like, well, a fantasy life

0:21:49.200 --> 0:21:51.560
<v Speaker 1>that sounds better than starving, right, And so some of

0:21:51.600 --> 0:21:54.640
<v Speaker 1>them would dress up as like American frontiersman. Others would

0:21:54.680 --> 0:21:58.040
<v Speaker 1>dress up like pirates, somewhere in stereotypical German garb and

0:21:58.080 --> 0:22:01.800
<v Speaker 1>like leader hosen and ship. Others were like sader knights um.

0:22:02.119 --> 0:22:06.280
<v Speaker 1>Some were caricatures of indigenous Americans. All of them wore

0:22:06.320 --> 0:22:08.960
<v Speaker 1>at a wise flowers, the single symbol that like united

0:22:09.000 --> 0:22:11.000
<v Speaker 1>all of them and gave them the eventual name the

0:22:11.000 --> 0:22:15.360
<v Speaker 1>Oedowise Pirates, and they were into tattoos, including on their genitals.

0:22:16.880 --> 0:22:20.920
<v Speaker 1>Girls and boys both wore earrings and when the various gangs,

0:22:20.920 --> 0:22:22.720
<v Speaker 1>this is one of my favorite details. I ran Chris,

0:22:22.920 --> 0:22:25.280
<v Speaker 1>one of various gangs would meet up together, though instead

0:22:25.280 --> 0:22:28.439
<v Speaker 1>of all wearing their like different colors from their different clicks.

0:22:28.480 --> 0:22:31.080
<v Speaker 1>They all wore like top hats and tailcoats and like

0:22:31.119 --> 0:22:34.240
<v Speaker 1>the finest, like fancy clothes that I'm sure they stole.

0:22:35.680 --> 0:22:38.280
<v Speaker 1>And I want to look up when wise flower looks

0:22:38.320 --> 0:22:43.160
<v Speaker 1>like because I want I want to visualize their merch.

0:22:46.080 --> 0:22:49.639
<v Speaker 1>Oh wow, oh that's a really it's like a starfish.

0:22:50.119 --> 0:22:53.440
<v Speaker 1>Oh yeah, huh yeah, they're like for anyone's listening there,

0:22:53.480 --> 0:22:57.320
<v Speaker 1>they're pretty white flowers with like yellow I don't know

0:22:57.400 --> 0:23:01.280
<v Speaker 1>anything about biology botany. I definitely never seen one before.

0:23:01.440 --> 0:23:04.080
<v Speaker 1>It's very unique looking, but okay, cool. I have a

0:23:04.160 --> 0:23:08.840
<v Speaker 1>visual um the most influential fantasy author for them, which

0:23:08.920 --> 0:23:11.240
<v Speaker 1>is it's kind of funny. Is this guy named Carl May.

0:23:11.320 --> 0:23:16.440
<v Speaker 1>Who is this nineteenth century adventure novel author who's you

0:23:16.520 --> 0:23:21.000
<v Speaker 1>know I'm going with this, no, no, oh yeah, this

0:23:21.119 --> 0:23:27.720
<v Speaker 1>is Hitler's favorite author, favorite author. May yea did not

0:23:27.920 --> 0:23:30.480
<v Speaker 1>know that there's a hole behind the Bastard's episode about

0:23:30.520 --> 0:23:36.440
<v Speaker 1>about Hitler and about how he loves uh Carl May. Wow,

0:23:37.320 --> 0:23:41.719
<v Speaker 1>old friend, I don'd how Carl felt. Oh man, this

0:23:41.800 --> 0:23:44.680
<v Speaker 1>is like, I mean, you know, Robert describes Carl May

0:23:44.720 --> 0:23:48.480
<v Speaker 1>as the J. K. Rowling of their day. Oh interesting,

0:23:48.560 --> 0:23:50.080
<v Speaker 1>That's all I need to know. That's all I need

0:23:50.119 --> 0:23:51.920
<v Speaker 1>to know. But I want to know because I think

0:23:51.960 --> 0:23:54.040
<v Speaker 1>of like I'm in a metal band that takes a

0:23:54.080 --> 0:23:56.560
<v Speaker 1>lot of inspiration from Tolkien, and so are a lot

0:23:56.600 --> 0:24:00.280
<v Speaker 1>of Nazi metal bands, right, and so I think of

0:24:00.280 --> 0:24:02.160
<v Speaker 1>it like that, you know, But I haven't read any

0:24:02.240 --> 0:24:10.560
<v Speaker 1>Carl May um. But anyway, so these Carl may LARPers

0:24:10.920 --> 0:24:15.280
<v Speaker 1>who like rob people into sex work. Hey, a few

0:24:15.359 --> 0:24:18.840
<v Speaker 1>years ago a modern queer sex worker focused radical publishing

0:24:18.840 --> 0:24:22.199
<v Speaker 1>project called Underbelly translated some of their songs from German.

0:24:22.640 --> 0:24:26.080
<v Speaker 1>And so I'm not gonna sing it unfortunately, I'm sorry everyone,

0:24:26.480 --> 0:24:30.040
<v Speaker 1>um dar, but my my favorite is just making fun

0:24:30.040 --> 0:24:32.439
<v Speaker 1>of the Hitler youth for being too masculine and NORMI

0:24:32.960 --> 0:24:37.440
<v Speaker 1>and it's called short hair, big ears, Such short hair,

0:24:37.560 --> 0:24:40.320
<v Speaker 1>such big ears. That means the Hitler youth must be here,

0:24:40.720 --> 0:24:43.640
<v Speaker 1>grow long hair, tango nights. There's no Hitler youth in sight.

0:24:44.000 --> 0:24:46.800
<v Speaker 1>Oh ho oh ho. And one hears the words on

0:24:46.880 --> 0:24:49.240
<v Speaker 1>every street. There's no Hitler youth. I'd like to meet

0:24:49.359 --> 0:24:53.800
<v Speaker 1>o ho o ho. And they're fucking poets. Come on,

0:24:54.400 --> 0:24:58.320
<v Speaker 1>that's amazing, amazing, um. And most of them are like

0:24:58.359 --> 0:25:01.360
<v Speaker 1>fourteen eighteen. I'll get into that more. Uh, but that's

0:25:01.359 --> 0:25:03.639
<v Speaker 1>the age where you kind of feel like invincible, right, Like,

0:25:03.680 --> 0:25:09.040
<v Speaker 1>that's the damn I would have been all over that. Yeah. Um.

0:25:09.080 --> 0:25:12.560
<v Speaker 1>They made their living as delivery drivers in various unskilled positions,

0:25:12.920 --> 0:25:17.200
<v Speaker 1>petty crime, non petty crime, sex work, especially at various

0:25:17.200 --> 0:25:20.080
<v Speaker 1>gay bars throughout the city. And honestly, one of the

0:25:20.119 --> 0:25:21.520
<v Speaker 1>reasons I love them so much as they just sound

0:25:21.560 --> 0:25:23.199
<v Speaker 1>like my friends. That's just like a description of what

0:25:23.280 --> 0:25:28.159
<v Speaker 1>my friends do. Um, and especially when we were younger. Um.

0:25:28.240 --> 0:25:29.879
<v Speaker 1>And then they would pull all their money and then

0:25:29.960 --> 0:25:32.159
<v Speaker 1>use it to pay off all their criminal finds that

0:25:32.200 --> 0:25:35.199
<v Speaker 1>they incur or to support their arrested friends, and they

0:25:35.440 --> 0:25:38.760
<v Speaker 1>go to juvenile detention and jail and ship constantly, and

0:25:38.800 --> 0:25:43.280
<v Speaker 1>they break out of juvenile detention constantly, Like the study.

0:25:43.320 --> 0:25:46.439
<v Speaker 1>The study I read of fifty wild fry who had

0:25:46.480 --> 0:25:48.480
<v Speaker 1>been held in detention, almost all of them had broken

0:25:48.480 --> 0:25:50.720
<v Speaker 1>out at least once, and six of them had broken

0:25:50.760 --> 0:25:55.800
<v Speaker 1>out of detention centers more than twenty times individuals. That

0:25:55.960 --> 0:26:04.240
<v Speaker 1>is incredible. Well yeah, yeah, I know. And the more

0:26:04.280 --> 0:26:07.639
<v Speaker 1>they faced repression, the more they just resent mainstream society.

0:26:07.640 --> 0:26:09.200
<v Speaker 1>This is even before the Rise of the nazis a

0:26:09.240 --> 0:26:11.560
<v Speaker 1>lot of this stuff. They just resent mainstream society and

0:26:11.560 --> 0:26:14.840
<v Speaker 1>they retreat further and further into their fantasy worlds. Um

0:26:14.840 --> 0:26:17.880
<v Speaker 1>in the city column where the movement is strongest. They

0:26:17.960 --> 0:26:21.720
<v Speaker 1>coordinated all their gangs, which they called guilds into of course,

0:26:21.720 --> 0:26:25.160
<v Speaker 1>they're called guilds, yeah, of course, right, yeah, And they

0:26:25.359 --> 0:26:28.280
<v Speaker 1>coordinate them into rings, which are coalitions of each guild

0:26:28.320 --> 0:26:31.720
<v Speaker 1>of guilds by district. And then each guild had a

0:26:31.960 --> 0:26:35.040
<v Speaker 1>had a leader called a gang bull, and the bulls

0:26:35.040 --> 0:26:38.640
<v Speaker 1>of each guild would together elect the ring bull. And

0:26:38.880 --> 0:26:41.600
<v Speaker 1>to be a bull, you had to prove that you're strong, brave,

0:26:41.760 --> 0:26:45.280
<v Speaker 1>good at crime and down to fun down to fun,

0:26:45.440 --> 0:26:51.720
<v Speaker 1>like good at criming down to fun. Yes, all kinds

0:26:51.760 --> 0:26:54.679
<v Speaker 1>of weird ways. Um. And at least one gang, the

0:26:54.720 --> 0:26:57.000
<v Speaker 1>Eagles of the Mountains, everyone in it was a bull

0:26:57.040 --> 0:27:00.720
<v Speaker 1>because they were like no leaders, I guess, um. And

0:27:00.840 --> 0:27:03.000
<v Speaker 1>each bowl had a queen, which I think might have

0:27:03.000 --> 0:27:05.760
<v Speaker 1>been of either sex, but I'm not entirely sure. All

0:27:05.840 --> 0:27:08.159
<v Speaker 1>male gangs had a beloved who is expected to be

0:27:08.200 --> 0:27:11.520
<v Speaker 1>sexually available to everyone in the gang. Um. Since some

0:27:11.600 --> 0:27:14.040
<v Speaker 1>gangs didn't let girls in, girls formed their own all

0:27:14.119 --> 0:27:17.560
<v Speaker 1>girl gangs. And then some boys wanted to join the

0:27:17.600 --> 0:27:19.720
<v Speaker 1>all girl gangs, and so the girls let them in.

0:27:20.000 --> 0:27:22.439
<v Speaker 1>And I appreciate that because that would have been me.

0:27:22.680 --> 0:27:24.399
<v Speaker 1>I would have been the boy being like can I

0:27:24.480 --> 0:27:28.960
<v Speaker 1>join the girl gang? Though? Yeah, I mean girls are

0:27:29.840 --> 0:27:35.119
<v Speaker 1>nicer than yeah, yeah man. But I also was thinking,

0:27:35.160 --> 0:27:37.879
<v Speaker 1>like just guilds and all these little factions and stuff.

0:27:37.880 --> 0:27:40.800
<v Speaker 1>This is like I r L World of warcraft, you

0:27:40.800 --> 0:27:44.159
<v Speaker 1>know what I mean, This is just like factions and

0:27:44.320 --> 0:27:48.600
<v Speaker 1>battle and like whatever, like wow, that's art is life

0:27:48.600 --> 0:27:52.879
<v Speaker 1>and life are I suspect these kids weren't bored very often,

0:27:53.080 --> 0:27:59.200
<v Speaker 1>you know, um and okay, So each new member, when

0:27:59.200 --> 0:28:03.840
<v Speaker 1>they would join, was initiated through bizarre and ceremonial baptisms,

0:28:03.840 --> 0:28:07.480
<v Speaker 1>which were elaborate rituals of violence and sex. Uh. They

0:28:07.520 --> 0:28:10.000
<v Speaker 1>would start off with fist fights and knife fights and

0:28:10.040 --> 0:28:13.240
<v Speaker 1>then turn into public sexuality like fucking everyone in the gang,

0:28:13.800 --> 0:28:16.520
<v Speaker 1>or masturbating in front of everyone, or getting off during

0:28:16.560 --> 0:28:19.439
<v Speaker 1>sex fast enough, like literally someone sending a stopwatch and

0:28:19.440 --> 0:28:23.000
<v Speaker 1>you've like get off fast enough. So it's like hazing,

0:28:23.440 --> 0:28:29.600
<v Speaker 1>but like for badass yeah yeah totally. Um, it's like

0:28:29.640 --> 0:28:36.160
<v Speaker 1>way more like you're cool enough to be cool. Yeah,

0:28:36.240 --> 0:28:38.360
<v Speaker 1>and it's hard for me to imagine the frat where

0:28:38.480 --> 0:28:43.880
<v Speaker 1>the haziness. Now you've got to funk all of us. Um,

0:28:43.920 --> 0:28:49.480
<v Speaker 1>but you know whatever, also a mixed gender frat um

0:28:49.520 --> 0:28:51.959
<v Speaker 1>and they would all descend into drunken orgies every time

0:28:52.000 --> 0:28:56.760
<v Speaker 1>someone knew was baptized. And there's actually there's I should

0:28:56.760 --> 0:28:58.680
<v Speaker 1>have saved them in a file to make them easily available,

0:28:58.680 --> 0:29:01.719
<v Speaker 1>but there's actually photos of some of these um. Some

0:29:01.800 --> 0:29:04.360
<v Speaker 1>of the like weird likeness, like people dressed like pirates

0:29:04.360 --> 0:29:06.760
<v Speaker 1>with knives and all kinds of weird ship and they

0:29:06.800 --> 0:29:08.960
<v Speaker 1>would they lived in the forests and in squats in

0:29:08.960 --> 0:29:11.520
<v Speaker 1>the cities. They would like each each crew would have

0:29:11.520 --> 0:29:14.520
<v Speaker 1>it each each guild would have its own squad basically

0:29:15.040 --> 0:29:17.960
<v Speaker 1>um addicts or sellers or on unused storage rooms and

0:29:17.960 --> 0:29:20.000
<v Speaker 1>they would put a single bed in the middle and

0:29:20.040 --> 0:29:22.320
<v Speaker 1>they called it the fucking sofa and that was like

0:29:22.360 --> 0:29:24.800
<v Speaker 1>the only sleeping space. I mean, I'm sure they slept

0:29:24.800 --> 0:29:27.840
<v Speaker 1>on the floor, but and they would just like I

0:29:27.880 --> 0:29:30.600
<v Speaker 1>would not if I wasn't on this podcast, I wouldn't

0:29:30.640 --> 0:29:32.480
<v Speaker 1>think this was true. No, I know, and like and

0:29:32.520 --> 0:29:34.560
<v Speaker 1>so so I'll say that my main source of this

0:29:34.600 --> 0:29:38.080
<v Speaker 1>is Daniel Garin's account of talking to of the more

0:29:38.240 --> 0:29:41.960
<v Speaker 1>like crime sex stuff is talking to a sociologist a

0:29:42.080 --> 0:29:45.120
<v Speaker 1>social workers sorry at the time, who did a study

0:29:45.240 --> 0:29:48.640
<v Speaker 1>on these people, and that study is replicated in a book,

0:29:48.760 --> 0:29:52.200
<v Speaker 1>The Brown Plague. Um. But yeah, like because a lot

0:29:52.240 --> 0:29:54.080
<v Speaker 1>of the later stuff that we hear about otherwise, pirates

0:29:54.240 --> 0:29:58.480
<v Speaker 1>just doesn't talk about their drunken orgies at all, um,

0:29:58.520 --> 0:30:01.080
<v Speaker 1>But stuff gets raised all the time, right, like as

0:30:01.120 --> 0:30:06.160
<v Speaker 1>we've learned from this podcast and just life. Yeah, totally okay.

0:30:06.200 --> 0:30:08.400
<v Speaker 1>So they would like, like one account I was reading,

0:30:08.520 --> 0:30:11.120
<v Speaker 1>they like they would steal and sell cars, and then

0:30:11.160 --> 0:30:13.400
<v Speaker 1>they would like in their stolen car, they would like

0:30:13.480 --> 0:30:16.000
<v Speaker 1>drive around and like I don't remember exactly, was like

0:30:16.040 --> 0:30:18.120
<v Speaker 1>the guy who steals the car, he's like known his

0:30:18.200 --> 0:30:20.360
<v Speaker 1>like a car guy that's like his name or whatever,

0:30:20.480 --> 0:30:22.920
<v Speaker 1>you know. Um, And then they like go around and

0:30:23.000 --> 0:30:25.280
<v Speaker 1>rip off payphones. I didn't even know they had payphones

0:30:25.320 --> 0:30:27.320
<v Speaker 1>back then, but they would like go and like rip

0:30:27.360 --> 0:30:29.280
<v Speaker 1>off payphones and then try and get all the money

0:30:29.280 --> 0:30:32.480
<v Speaker 1>out that they couldn't throw them in the river or whatever. Um.

0:30:32.520 --> 0:30:34.959
<v Speaker 1>And they would fence all their stolen goods through bartenders

0:30:34.960 --> 0:30:37.720
<v Speaker 1>in exchange for alcohol and this gets and this leads

0:30:37.760 --> 0:30:38.959
<v Speaker 1>a lot of them. A lot of them end up

0:30:39.000 --> 0:30:42.160
<v Speaker 1>like in debt to these bartenders, and then like when

0:30:42.160 --> 0:30:45.040
<v Speaker 1>they age out of the wild fry, they just enter

0:30:45.200 --> 0:30:47.720
<v Speaker 1>like a more mainstream life of crime, for better or worse.

0:30:48.440 --> 0:30:51.240
<v Speaker 1>I don't even consider that they would age out. Actually,

0:30:51.280 --> 0:30:54.120
<v Speaker 1>now that you say that out loud, I know, you

0:30:54.160 --> 0:30:57.400
<v Speaker 1>can't stay a wild fry if you're not a small fry.

0:30:57.520 --> 0:31:01.280
<v Speaker 1>You have to be fire self committing crime all of

0:31:01.320 --> 0:31:05.800
<v Speaker 1>a sudden. I don't know, yeah, I know, I know.

0:31:05.920 --> 0:31:07.320
<v Speaker 1>And it's like because one of the things that this

0:31:07.400 --> 0:31:09.080
<v Speaker 1>reminds me so much of when I was like a

0:31:09.080 --> 0:31:13.040
<v Speaker 1>teenage squatter. Um, but I did most of that one

0:31:13.080 --> 0:31:14.840
<v Speaker 1>was like nineteen and twenty, and so I'm a little

0:31:14.880 --> 0:31:16.080
<v Speaker 1>bit like, oh, I would have been too old to

0:31:16.120 --> 0:31:19.440
<v Speaker 1>be you know. Yeah, And that's funked up. That's not fair. Yeah,

0:31:19.640 --> 0:31:22.520
<v Speaker 1>it's like Harry Peter Panty lost boys about them, you

0:31:22.520 --> 0:31:28.080
<v Speaker 1>know what. I'm totally yeah, it is just Peter Pan's army. Yeah. Okay.

0:31:28.120 --> 0:31:31.840
<v Speaker 1>So the Nazis come to power and they refused to disband,

0:31:32.200 --> 0:31:34.280
<v Speaker 1>and in a lot of cities they're powerful enough that

0:31:34.320 --> 0:31:37.000
<v Speaker 1>they completely just challenge the hedgemony of the Hitler youth.

0:31:37.040 --> 0:31:40.360
<v Speaker 1>In some cities they outnumber the Hitler youth UM. And

0:31:40.520 --> 0:31:42.320
<v Speaker 1>one of the slogans that they had at the time

0:31:42.600 --> 0:31:47.800
<v Speaker 1>was eternal war against the Hitler Youth. And yes, yes,

0:31:48.080 --> 0:31:49.600
<v Speaker 1>And so they did resistance in a lot of ways

0:31:49.680 --> 0:31:52.360
<v Speaker 1>right like um, just by existing. They continuing to like

0:31:52.440 --> 0:31:56.640
<v Speaker 1>hike and camp and wander their resisting Nazi era um

0:31:56.880 --> 0:32:01.120
<v Speaker 1>travel restrictions. But they they weren't hent with only doing that,

0:32:01.160 --> 0:32:02.840
<v Speaker 1>and so it wasn't long before they go from like

0:32:02.880 --> 0:32:06.560
<v Speaker 1>street fights with the Nazi the Hitler youth to distributing propaganda,

0:32:06.920 --> 0:32:09.640
<v Speaker 1>like when the Allies would drop leaflets on the city,

0:32:09.880 --> 0:32:12.200
<v Speaker 1>the wild Fry would run around and like stick the

0:32:12.280 --> 0:32:15.840
<v Speaker 1>leaflets through people's doors and ship um they help people

0:32:15.880 --> 0:32:19.160
<v Speaker 1>desert from the Nazi army. They would rob Nazi warehouses

0:32:19.280 --> 0:32:22.479
<v Speaker 1>and uh, you know eventually started like killing Nazis who

0:32:22.520 --> 0:32:25.640
<v Speaker 1>needed a good killing. Um. And actually what you're talking about,

0:32:25.640 --> 0:32:28.320
<v Speaker 1>like aging out. I think that I think that the

0:32:28.360 --> 0:32:30.680
<v Speaker 1>war like Fox up the best I can tell the

0:32:30.720 --> 0:32:33.239
<v Speaker 1>war like Fox up there, you know, sort of like

0:32:33.440 --> 0:32:37.040
<v Speaker 1>their specific organizational structure, it becomes a lot looser and

0:32:37.080 --> 0:32:39.400
<v Speaker 1>so some of the people that you know who get

0:32:39.440 --> 0:32:42.200
<v Speaker 1>hanged and stuff for this activity are like formal edelwise

0:32:42.240 --> 0:32:45.280
<v Speaker 1>pirates and shipped like that right, um, And so they're

0:32:45.320 --> 0:32:47.080
<v Speaker 1>still hanging out with like sixteen year olds doing all

0:32:47.080 --> 0:32:52.000
<v Speaker 1>these crimes together. Um, And a lot of them get

0:32:52.040 --> 0:32:58.160
<v Speaker 1>caught and get sent to concentration camps on November, thirteen

0:32:58.240 --> 0:33:00.960
<v Speaker 1>of them or thirteen people six them who are teenagers

0:33:01.200 --> 0:33:04.600
<v Speaker 1>and some of them are formal otherwise pirates get executed

0:33:04.800 --> 0:33:07.960
<v Speaker 1>without trial and cole and I believe for for theft,

0:33:08.040 --> 0:33:11.280
<v Speaker 1>murder and planning to blow up a Gestapo headquarters. This

0:33:11.400 --> 0:33:15.800
<v Speaker 1>is the like most known thing that that they were doing.

0:33:16.840 --> 0:33:20.640
<v Speaker 1>Forgive me you mentioned this, But like demographically what are

0:33:21.160 --> 0:33:24.080
<v Speaker 1>most of them? Are they just like mixed like ethnicity wise?

0:33:24.240 --> 0:33:27.720
<v Speaker 1>Oh okay, they do so they are both Aryan and Jewish,

0:33:28.840 --> 0:33:32.480
<v Speaker 1>or at least they specifically refused to disallowed Jews. I

0:33:32.520 --> 0:33:36.440
<v Speaker 1>could not tell you what percent of the movement was Jewish. Um.

0:33:36.720 --> 0:33:40.520
<v Speaker 1>Probably I don't know. I know that historically they allowed

0:33:40.560 --> 0:33:42.760
<v Speaker 1>in Uh. That was like a thing that distinguished them

0:33:42.760 --> 0:33:43.800
<v Speaker 1>from a lot of it is that they were like

0:33:43.840 --> 0:33:46.520
<v Speaker 1>what funk all that? Um? It was like kind of

0:33:46.560 --> 0:33:49.320
<v Speaker 1>started I would assume by like Aryan people, but that

0:33:49.320 --> 0:33:52.480
<v Speaker 1>that were good, probably, but I couldn't tell you. I

0:33:52.520 --> 0:33:54.920
<v Speaker 1>couldn't tell you about Jewish proticipation in the beginning. I

0:33:54.960 --> 0:33:56.959
<v Speaker 1>was just trying to imagine them for whatever reason, when

0:33:56.960 --> 0:33:59.520
<v Speaker 1>imagine something badass and doing stuff, They're not white, so

0:33:59.560 --> 0:34:04.920
<v Speaker 1>I have to rerange. Yeah, totally. Yeah, we're considering like

0:34:05.200 --> 0:34:08.480
<v Speaker 1>the overwhelming majority of Germans at this point are not

0:34:08.520 --> 0:34:13.080
<v Speaker 1>like really doing their best, you know. Um, so like

0:34:13.760 --> 0:34:19.880
<v Speaker 1>I see my prejudice now, I'm just gonna um, I

0:34:19.880 --> 0:34:24.680
<v Speaker 1>think that's fair. Yeah yeah, and um and so so

0:34:24.719 --> 0:34:26.640
<v Speaker 1>plenty of historians. So they run into this problem where

0:34:26.640 --> 0:34:30.320
<v Speaker 1>they're not seen as political, uh, which in a sense

0:34:30.360 --> 0:34:33.200
<v Speaker 1>it's true, right, because they were not friends of polite society,

0:34:33.280 --> 0:34:36.240
<v Speaker 1>any polite society. They were criminals under the Weimar Republic.

0:34:36.400 --> 0:34:38.600
<v Speaker 1>There were criminals under the Nazis, and they continued to

0:34:38.600 --> 0:34:41.680
<v Speaker 1>be criminals when the Allies liberated the country. The wild

0:34:41.680 --> 0:34:44.320
<v Speaker 1>fry and Soviet controlled areas were treated really harshly. In

0:34:44.360 --> 0:34:47.799
<v Speaker 1>many of them were sentenced to twenty five years in prison. Um.

0:34:47.840 --> 0:34:51.680
<v Speaker 1>And because they're working class criminals, they were never acknowledged

0:34:51.719 --> 0:34:55.239
<v Speaker 1>their anti fascist work until two thousand eleven, when and

0:34:55.320 --> 0:34:58.320
<v Speaker 1>the families of the Edelwise pirates who are killed never

0:34:58.360 --> 0:35:00.840
<v Speaker 1>received like reparations from the German and state on like

0:35:00.960 --> 0:35:05.640
<v Speaker 1>other partisans. Um. And the last known surviving at a

0:35:05.680 --> 0:35:09.360
<v Speaker 1>Wise pirate was a woman named Gertrude Cook. Uh coach,

0:35:09.400 --> 0:35:12.839
<v Speaker 1>I don't know who died at the age of ninety two.

0:35:13.480 --> 0:35:17.600
<v Speaker 1>Well it's a long life. Yeah, you know who else survives?

0:35:17.719 --> 0:35:21.719
<v Speaker 1>The people who drink tap water and eat potatoes? The

0:35:21.800 --> 0:35:25.400
<v Speaker 1>sponsors of this show you will live forever. And this

0:35:25.400 --> 0:35:28.120
<v Speaker 1>is especially funny because now I've been learning about the

0:35:28.160 --> 0:35:30.520
<v Speaker 1>more about potatoes because I listen to buying the bastards,

0:35:30.719 --> 0:35:33.760
<v Speaker 1>which I feel terrible to admit on this show. Um,

0:35:34.080 --> 0:35:37.120
<v Speaker 1>how could you? I know? And I'm learning people only

0:35:37.640 --> 0:35:43.120
<v Speaker 1>what a hack podcast? I wonder who produces that show.

0:35:50.160 --> 0:35:52.520
<v Speaker 1>But anyway, here's some ads from tap water, potatoes and

0:35:52.560 --> 0:35:59.879
<v Speaker 1>whatever else gets mixed in there. And we are back

0:36:00.280 --> 0:36:04.120
<v Speaker 1>and we are talking about pirates. Yes, when you first

0:36:04.160 --> 0:36:06.880
<v Speaker 1>started with the pirates, I don't I've never heard of

0:36:06.920 --> 0:36:10.719
<v Speaker 1>the otherwise pirates. But I was curious what definition of

0:36:10.760 --> 0:36:13.760
<v Speaker 1>pirate you're going to use, like the actual like people

0:36:13.800 --> 0:36:17.000
<v Speaker 1>that were pirates on you know what I mean? Because yeah,

0:36:17.160 --> 0:36:19.960
<v Speaker 1>exactly or like just but it's just really funny that

0:36:19.960 --> 0:36:23.680
<v Speaker 1>they're just like dress like pirates and they do pirty things.

0:36:23.960 --> 0:36:25.839
<v Speaker 1>It's all like they're I don't know, it's just kind

0:36:25.840 --> 0:36:29.520
<v Speaker 1>of funny to see it all come together totally imagination.

0:36:29.600 --> 0:36:32.200
<v Speaker 1>Yeah yeah, I mean they lived really similar lives to

0:36:32.280 --> 0:36:34.759
<v Speaker 1>like Golden Age pirates, but they like we're doing it

0:36:35.640 --> 0:36:40.560
<v Speaker 1>in costume, you know, yeah, which fucking rules honestly, Like

0:36:40.600 --> 0:36:43.479
<v Speaker 1>it's it's it's yeah. It's like, especially at the time,

0:36:43.520 --> 0:36:45.759
<v Speaker 1>it's like if the world is going to ship, just

0:36:46.200 --> 0:36:49.080
<v Speaker 1>you live once, you know, like that's the I don't know,

0:36:49.160 --> 0:36:53.839
<v Speaker 1>it's it's I like the uninhibited nature of their life. Yeah,

0:36:54.520 --> 0:36:59.080
<v Speaker 1>I do too, jesus. Yeah. And then one of the

0:36:59.080 --> 0:37:01.160
<v Speaker 1>things I like about them is like it doesn't seem

0:37:01.200 --> 0:37:03.880
<v Speaker 1>like it was like a a gay culture as in,

0:37:04.000 --> 0:37:05.719
<v Speaker 1>like some of them are gay, and some of them

0:37:05.760 --> 0:37:08.480
<v Speaker 1>are heterosexual, and some of them are by it was

0:37:08.520 --> 0:37:11.319
<v Speaker 1>just fucking weird, Like I don't think any of them

0:37:11.400 --> 0:37:13.960
<v Speaker 1>knew their sexuality. Some of them probably cared, and some

0:37:14.040 --> 0:37:18.480
<v Speaker 1>of them probably didn't. And like they definitely weirdos unite,

0:37:18.920 --> 0:37:21.640
<v Speaker 1>right sorry yeah, yeah, no, no, no, no, I mean

0:37:21.880 --> 0:37:24.960
<v Speaker 1>just like weirdoes all unite. Right, So it's like when

0:37:24.960 --> 0:37:27.640
<v Speaker 1>you're in high school, the outcast are altogether, whether they're

0:37:27.680 --> 0:37:29.759
<v Speaker 1>like people of color or gay or whatever. Like that's

0:37:29.760 --> 0:37:33.239
<v Speaker 1>what happened to my experience anyway. Or like when you're Yeah,

0:37:33.680 --> 0:37:40.120
<v Speaker 1>if you're what's the word, um, marginalized, marginalized exactly, if

0:37:40.120 --> 0:37:44.280
<v Speaker 1>you're marginalized and you're fucking weird, you will unite because

0:37:44.320 --> 0:37:47.239
<v Speaker 1>you want a weird community and weird. Honestly, I think

0:37:47.280 --> 0:37:50.520
<v Speaker 1>it's a great thing. You should be weird being a normy, boring,

0:37:50.800 --> 0:37:56.200
<v Speaker 1>you know, so stay weird. Hell yeah, totally. And then okay,

0:37:56.200 --> 0:37:59.000
<v Speaker 1>so the So these aren't the only queers fighting the

0:37:59.080 --> 0:38:01.959
<v Speaker 1>Nazis within German any um. Far from it. I'm gonna

0:38:01.960 --> 0:38:04.320
<v Speaker 1>tell you about some more some more of them. There's

0:38:04.360 --> 0:38:08.320
<v Speaker 1>a gad Beck who was a gay part Jewish Berliner

0:38:08.360 --> 0:38:11.840
<v Speaker 1>who in two he borrows a Hitler youth uniform and

0:38:11.880 --> 0:38:14.399
<v Speaker 1>he marches into the pre deportation camp where his lover

0:38:15.000 --> 0:38:17.759
<v Speaker 1>man Fred, is being detained. So he shows up in

0:38:17.800 --> 0:38:19.920
<v Speaker 1>his uniform and he goes to the commanding officer and

0:38:19.920 --> 0:38:22.840
<v Speaker 1>he's like, oh, I need I need to borrow this

0:38:22.880 --> 0:38:25.840
<v Speaker 1>guy for a minute on a construction project. And so

0:38:25.880 --> 0:38:28.279
<v Speaker 1>the request is granted, and the you know, when he

0:38:28.440 --> 0:38:30.680
<v Speaker 1>starts out the camp with with his lover Manfred, but

0:38:30.719 --> 0:38:34.520
<v Speaker 1>then Manfred stops and he says, I can't leave my

0:38:34.560 --> 0:38:38.399
<v Speaker 1>family basically, and he he goes back into the back

0:38:38.440 --> 0:38:41.920
<v Speaker 1>into the camp. He dies him and his family. Um.

0:38:41.920 --> 0:38:45.520
<v Speaker 1>But he basically said, you know, if I will never

0:38:45.560 --> 0:38:49.000
<v Speaker 1>be free if I'm not free with my family. Um.

0:38:49.040 --> 0:38:51.640
<v Speaker 1>But so then gad Beck spends the next three years

0:38:51.800 --> 0:38:55.520
<v Speaker 1>helping Jews escape before he gets betrayed by a fucking

0:38:55.560 --> 0:38:59.600
<v Speaker 1>a Jewish spy for the Gestapo. Um and he gets arrested.

0:38:59.760 --> 0:39:02.680
<v Speaker 1>But he survives the war. So this is gonna be

0:39:02.680 --> 0:39:08.120
<v Speaker 1>another one of those like who lives, Who dies? Yeah,

0:39:08.280 --> 0:39:12.319
<v Speaker 1>little list of me just listening intently until the very end.

0:39:12.320 --> 0:39:14.839
<v Speaker 1>It's like, okay, yeah, well not of the next one.

0:39:14.880 --> 0:39:17.480
<v Speaker 1>Maybe the next one we better Yeah, well then this,

0:39:17.640 --> 0:39:19.239
<v Speaker 1>you know, so this guy survives the war and he

0:39:19.280 --> 0:39:23.000
<v Speaker 1>spends his lover doesn't but he does. Well it's nice

0:39:23.000 --> 0:39:26.400
<v Speaker 1>that like, even after his lover doesn't go with him,

0:39:26.440 --> 0:39:28.719
<v Speaker 1>he's actually true, like you know what I mean, he

0:39:28.800 --> 0:39:31.440
<v Speaker 1>keeps doing fighting the good fight totally. He doesn't just

0:39:31.440 --> 0:39:34.239
<v Speaker 1>sunk off, which would be exactly perfectly fair. I am

0:39:34.280 --> 0:39:36.319
<v Speaker 1>not judging anyone who sucks off out of a place

0:39:36.400 --> 0:39:39.600
<v Speaker 1>is trying to murder them, you know, yeah, exactly. And

0:39:39.640 --> 0:39:41.440
<v Speaker 1>he he lives to be eighty eight and he spends

0:39:41.480 --> 0:39:44.279
<v Speaker 1>the last thirty five years of his life with his partner. Um.

0:39:44.360 --> 0:39:47.200
<v Speaker 1>So I like when that's a good ending, Yeah, thank

0:39:47.239 --> 0:39:51.000
<v Speaker 1>you others yeah okay. So then there's a Count Albrecht

0:39:51.080 --> 0:39:54.960
<v Speaker 1>von Bernstaff who's a gay aristocrat and he's this. He's

0:39:55.000 --> 0:39:58.840
<v Speaker 1>a short balding man. He's always impeccably dressed, and he

0:39:58.920 --> 0:40:02.640
<v Speaker 1>wastes mostly war years sitting around cafes hitting on waiters.

0:40:03.360 --> 0:40:06.359
<v Speaker 1>Or that's what he wants people to think. I mean,

0:40:06.360 --> 0:40:08.480
<v Speaker 1>he he does. He is these things. He's a short baulding,

0:40:08.560 --> 0:40:10.760
<v Speaker 1>well dressed man who hits on a lot of waiters.

0:40:11.120 --> 0:40:14.400
<v Speaker 1>But he's actually he's he's playing up the like foppish

0:40:14.440 --> 0:40:18.840
<v Speaker 1>aristocratic gay man stereotype, um to draw attention from his

0:40:18.880 --> 0:40:21.720
<v Speaker 1>actual work, which is he's running an underground railroad helping

0:40:22.080 --> 0:40:25.680
<v Speaker 1>Jews and other dissidents get themselves out of Germany. Um

0:40:25.719 --> 0:40:29.160
<v Speaker 1>that's genius, I know. And like that does take like

0:40:29.360 --> 0:40:32.080
<v Speaker 1>front and center, you know, like put the gay out

0:40:32.120 --> 0:40:36.279
<v Speaker 1>front and then let me do my secret good job. Yeah, totally. Um,

0:40:36.360 --> 0:40:38.799
<v Speaker 1>this one could keep him distracted. Yeah, he's like, oh,

0:40:38.800 --> 0:40:41.360
<v Speaker 1>I'm just a creepy, harmless old gay guy, you know.

0:40:41.600 --> 0:40:45.200
<v Speaker 1>Like uh. And and he's so aristocratic and I kind

0:40:45.200 --> 0:40:46.960
<v Speaker 1>of love him for this. He's so aristocratic that he

0:40:47.000 --> 0:40:50.360
<v Speaker 1>figures like, alright, I'm doing something that is obviously illegal,

0:40:50.520 --> 0:40:54.200
<v Speaker 1>being being gay, but I'm so rich that everyone puts

0:40:54.280 --> 0:40:57.000
<v Speaker 1>up with it. Yeah, exactly. Power. I think it was

0:40:57.040 --> 0:40:59.080
<v Speaker 1>the last episode. Maybe it was, Yeah, it was last,

0:40:59.239 --> 0:41:01.759
<v Speaker 1>but like or you can you can get away with more? Yeah,

0:41:02.000 --> 0:41:06.759
<v Speaker 1>totally uh and yeah, because because and money, power and money. Sorry,

0:41:06.920 --> 0:41:08.719
<v Speaker 1>Like I have a lot of inside thoughts that are

0:41:08.760 --> 0:41:10.919
<v Speaker 1>just I think, and they say it out loud, even

0:41:10.960 --> 0:41:13.400
<v Speaker 1>if it's like not even my right timing. But I

0:41:13.400 --> 0:41:16.040
<v Speaker 1>think that's the point of a podcast. Why my podcast cast,

0:41:16.440 --> 0:41:18.560
<v Speaker 1>because otherwise it would be me talking to myself and

0:41:18.600 --> 0:41:23.040
<v Speaker 1>that would be half as interesting. But no, money and power.

0:41:24.320 --> 0:41:26.960
<v Speaker 1>That's how you hack life, unfortunately, I know. And it's

0:41:27.000 --> 0:41:30.720
<v Speaker 1>like all across history, if you're poor and gay, you're fucked,

0:41:30.760 --> 0:41:33.600
<v Speaker 1>And if you're rich and gay, you're just eccentric, you know, Yes,

0:41:34.520 --> 0:41:37.560
<v Speaker 1>very true, like Oscar Wilde. Yeah, totally, although it only

0:41:37.719 --> 0:41:40.480
<v Speaker 1>sort of works out for him different points. Yeah, but

0:41:40.600 --> 0:41:43.000
<v Speaker 1>still but that was a bad example whatever, No, no, no, no,

0:41:43.040 --> 0:41:45.359
<v Speaker 1>it is. It is a good example because like he's

0:41:45.440 --> 0:41:48.000
<v Speaker 1>able to exist in that way at all because of

0:41:48.000 --> 0:41:50.440
<v Speaker 1>that kind of exactly Yeah, who was accepted as what

0:41:50.480 --> 0:41:55.279
<v Speaker 1>he was versus Yeah. Anyway, Um, so the so the

0:41:55.440 --> 0:41:59.200
<v Speaker 1>so Count Albrecht he he coordinates with gay resistance groups

0:41:59.200 --> 0:42:02.920
<v Speaker 1>in the Netherlands And to quote an anonymously written article

0:42:03.040 --> 0:42:05.160
<v Speaker 1>that's coming from an upcoming issue of a magazine called

0:42:05.200 --> 0:42:10.239
<v Speaker 1>Batten that the author let me read before, Count Albrecht

0:42:10.239 --> 0:42:12.920
<v Speaker 1>had warned his contacts in Holland about the Nazi invasion

0:42:12.960 --> 0:42:16.360
<v Speaker 1>before it began, so they could prepare themselves. In one instance,

0:42:16.440 --> 0:42:18.560
<v Speaker 1>members of a gay society took measures ahead of the

0:42:18.600 --> 0:42:21.880
<v Speaker 1>German invasion. In preparation for the catastrophe. The editor of

0:42:21.920 --> 0:42:27.280
<v Speaker 1>their paper, Levin Strict, burned the organization's mailing list. Another comrade,

0:42:27.520 --> 0:42:31.000
<v Speaker 1>Aren't Vin saut Hoorst, committed the entire list to memory

0:42:31.080 --> 0:42:33.759
<v Speaker 1>so that they could find one another afterwards. And I

0:42:33.800 --> 0:42:37.080
<v Speaker 1>really like that because I like because when I first

0:42:37.080 --> 0:42:39.040
<v Speaker 1>started doing this, like everyone's like keeping these records and

0:42:39.040 --> 0:42:41.279
<v Speaker 1>it keeps getting them all in trouble, right, and so

0:42:41.320 --> 0:42:42.600
<v Speaker 1>I'm like, what do you what do you fucking do

0:42:42.680 --> 0:42:45.319
<v Speaker 1>and burn your fucking records? Right, But then the guy

0:42:45.360 --> 0:42:48.759
<v Speaker 1>who memorizes it all makes reminds me that I'm like, well,

0:42:48.800 --> 0:42:51.319
<v Speaker 1>it was so hard for them to find each other

0:42:51.719 --> 0:42:55.080
<v Speaker 1>in the first place. That like losing that is losing

0:42:55.160 --> 0:43:00.560
<v Speaker 1>something really important, you know. Yeah, memorizing in that's what.

0:43:00.760 --> 0:43:02.839
<v Speaker 1>That's a great solution if you're able to do that,

0:43:02.920 --> 0:43:06.960
<v Speaker 1>you know, totally mohammed of the profit of mom. He

0:43:07.080 --> 0:43:09.000
<v Speaker 1>memorizes the Koran you know how to read it rite,

0:43:09.040 --> 0:43:13.960
<v Speaker 1>so it works. Look at him now he's done. Well, yeah,

0:43:14.560 --> 0:43:19.880
<v Speaker 1>I've heard of him, you know. Praise. Yeah. So eventually

0:43:19.960 --> 0:43:22.920
<v Speaker 1>Count Albrett gets gets found out, and he gets arrested,

0:43:22.920 --> 0:43:25.160
<v Speaker 1>and he gets into a series of concentration camps and

0:43:25.239 --> 0:43:29.480
<v Speaker 1>he gets really horrendously tortured. Um. But his his fellow inmates,

0:43:29.680 --> 0:43:32.560
<v Speaker 1>they remember him based on how he kept everyone's spirits up.

0:43:32.600 --> 0:43:35.319
<v Speaker 1>Like he would he'd be sitting around in the concentration

0:43:35.320 --> 0:43:37.320
<v Speaker 1>camp and he'd be like, we're all going to have

0:43:37.400 --> 0:43:39.560
<v Speaker 1>a most fabulous party at my house when this is

0:43:39.600 --> 0:43:42.960
<v Speaker 1>all done. You are all invited. Everyone's coming over, Like,

0:43:43.080 --> 0:43:46.040
<v Speaker 1>I'm you know, break out all the finest stuff, best

0:43:46.040 --> 0:43:51.120
<v Speaker 1>party ever and um, and he he didn't survive the camps.

0:43:51.200 --> 0:43:54.160
<v Speaker 1>He died in the camps. Um, But I don't know.

0:43:55.160 --> 0:43:58.120
<v Speaker 1>Hundreds of people, at least Jews and gays and gay

0:43:58.239 --> 0:44:00.839
<v Speaker 1>Jews and at least two different countries survived the war

0:44:00.960 --> 0:44:04.160
<v Speaker 1>because of his efforts and him disguising himself himself as

0:44:04.200 --> 0:44:08.000
<v Speaker 1>a fop, you know, and playing into the like being like, oh, yes,

0:44:08.000 --> 0:44:10.960
<v Speaker 1>homosexuals are cowards, we would never do anything bad, you know,

0:44:11.960 --> 0:44:14.759
<v Speaker 1>use the stereotype to your benefit, just like you know

0:44:14.800 --> 0:44:16.719
<v Speaker 1>what I mean, it's or like that benefit but like

0:44:16.800 --> 0:44:20.560
<v Speaker 1>your advantage. Yeah uh yeah, Well what a guy. I know,

0:44:20.840 --> 0:44:24.040
<v Speaker 1>I like him. Um okay. And one of the things

0:44:24.120 --> 0:44:25.640
<v Speaker 1>that it's kind of dark that I ran across in

0:44:25.640 --> 0:44:27.480
<v Speaker 1>a lot of this research, a lot of the gay

0:44:27.520 --> 0:44:31.320
<v Speaker 1>men who survived the concentration camps get immediately re arrested

0:44:32.280 --> 0:44:35.680
<v Speaker 1>because they're gay, because you're not allowed to be gay,

0:44:35.680 --> 0:44:39.480
<v Speaker 1>whether it's Nazi Germany or Soviet Union. While East Germany

0:44:39.480 --> 0:44:41.960
<v Speaker 1>at least the Soviet Union had more complicated Oh yeah, right,

0:44:41.960 --> 0:44:44.360
<v Speaker 1>I think Hitler had re I know that, like Lenin

0:44:44.400 --> 0:44:46.840
<v Speaker 1>made homosexuality legal, and then Stalin was like j K

0:44:47.520 --> 0:44:52.320
<v Speaker 1>all you. Um. But um, anyway, one guy, for example,

0:44:52.360 --> 0:44:53.719
<v Speaker 1>that I was reading about, I don't have his name

0:44:53.760 --> 0:44:55.960
<v Speaker 1>in front of me. Um. He wasn't as much of a

0:44:55.920 --> 0:44:58.800
<v Speaker 1>a resistance fighter, although just existing his resistance. I'm not

0:44:58.840 --> 0:45:02.040
<v Speaker 1>trying to like knock him. Um. He retold his experience

0:45:02.040 --> 0:45:04.000
<v Speaker 1>where he was taken back literally in front of the

0:45:04.040 --> 0:45:07.280
<v Speaker 1>same judge that had sentenced him to a concentration camp previously,

0:45:07.480 --> 0:45:09.600
<v Speaker 1>because they didn't actually get rid of the fucking Nazis,

0:45:09.640 --> 0:45:13.160
<v Speaker 1>they just like cut off the head of it. Yeah. Um,

0:45:13.239 --> 0:45:14.960
<v Speaker 1>so he gets sent back to the same judge he's

0:45:15.000 --> 0:45:19.560
<v Speaker 1>like you again and then sentences him right back to prison. Um.

0:45:20.040 --> 0:45:25.879
<v Speaker 1>That makes me so mad. People empower stay in power ultimately. Yeah, Okay,

0:45:25.880 --> 0:45:28.600
<v Speaker 1>I want to end with with one last short story

0:45:28.680 --> 0:45:34.520
<v Speaker 1>about a queer poet named Robert desns and he was Yeah,

0:45:34.719 --> 0:45:37.879
<v Speaker 1>he was heavily involved in the French surrealist scene. Um,

0:45:37.920 --> 0:45:41.239
<v Speaker 1>and he joins the resistance of Germany. Once you know,

0:45:41.280 --> 0:45:44.719
<v Speaker 1>francis under occupation and like our Dutch heroes from last

0:45:44.719 --> 0:45:47.239
<v Speaker 1>episode or last Monday whatever I know how to say,

0:45:47.320 --> 0:45:49.000
<v Speaker 1>is this a new episode? Is this just the different

0:45:49.040 --> 0:45:51.759
<v Speaker 1>half of the same episode. I don't understand the taxonomy

0:45:51.760 --> 0:45:54.680
<v Speaker 1>of my own job. It's a two part Okay. In

0:45:54.760 --> 0:45:59.480
<v Speaker 1>the last part of this two part episode, um perfect, thanks, thanks,

0:45:59.520 --> 0:46:03.920
<v Speaker 1>I'm good at my job. So uh. He works as

0:46:03.960 --> 0:46:06.359
<v Speaker 1>a counterfeiter and he makes fake I d s. And

0:46:06.400 --> 0:46:08.720
<v Speaker 1>he also does a ton of other stuff. He actually

0:46:08.719 --> 0:46:12.440
<v Speaker 1>works for a collaborationist newspaper as a spy, and he

0:46:12.480 --> 0:46:15.120
<v Speaker 1>passes along all the information he learns by working for

0:46:15.200 --> 0:46:19.760
<v Speaker 1>a shitty pro German newspaper. He passes it along to

0:46:19.760 --> 0:46:23.040
<v Speaker 1>to the Resistance. He also wrote for underground papers under

0:46:23.040 --> 0:46:26.560
<v Speaker 1>a ton of different names, and he gets caught and

0:46:26.560 --> 0:46:29.040
<v Speaker 1>he gets sent to a series of concentration camps. But

0:46:30.000 --> 0:46:33.520
<v Speaker 1>at heart, right, this guy's a surrealist. So one day,

0:46:33.560 --> 0:46:37.160
<v Speaker 1>according to Holocaust, Holocaust survivor named a debt and it's relayed.

0:46:37.280 --> 0:46:39.520
<v Speaker 1>This story is relaid through a writer named Susan Griffin.

0:46:40.560 --> 0:46:43.000
<v Speaker 1>So Robert's waiting in line for the fucking gas chamber

0:46:43.440 --> 0:46:45.880
<v Speaker 1>and and he just jumps up and runs up to

0:46:45.880 --> 0:46:47.880
<v Speaker 1>a man who's ahead of him in line, and he

0:46:48.040 --> 0:46:50.720
<v Speaker 1>just gets really excited and he starts reading the man's

0:46:50.760 --> 0:46:55.400
<v Speaker 1>palm and he's like, look here, look at your lifeline.

0:46:55.440 --> 0:46:57.319
<v Speaker 1>You're going to live a long life, and you're gonna

0:46:57.320 --> 0:47:00.759
<v Speaker 1>have three children, and his absurd as them, right, because

0:47:00.800 --> 0:47:03.520
<v Speaker 1>they all know what's happening, all right. I think it's

0:47:03.560 --> 0:47:07.000
<v Speaker 1>his absurdism is so contagious that everyone's just like breaking

0:47:07.040 --> 0:47:11.680
<v Speaker 1>out laughing, and it confuses the guards so completely that

0:47:11.760 --> 0:47:15.480
<v Speaker 1>the guards sent them back to their barracks because they

0:47:15.560 --> 0:47:18.800
<v Speaker 1>don't know how to handle these people who are supposed

0:47:18.840 --> 0:47:21.640
<v Speaker 1>to just be like totally given up, who are like

0:47:22.360 --> 0:47:29.120
<v Speaker 1>riotlessly riotously, who are laughing very hard, uncontrollably, and wow,

0:47:29.120 --> 0:47:32.680
<v Speaker 1>that's so fascinating. And he he doesn't die in a

0:47:32.719 --> 0:47:38.400
<v Speaker 1>gas chamber. Um. He used the phrase unexecuted in your script.

0:47:40.560 --> 0:47:42.920
<v Speaker 1>Everyone gets sent back to the barracks unexecuted, as the

0:47:42.920 --> 0:47:48.120
<v Speaker 1>way I wrote it. Yeah, and he technically survives the war,

0:47:48.520 --> 0:47:51.520
<v Speaker 1>but he caught typhoid I believe, in the concentration camp,

0:47:51.560 --> 0:47:55.120
<v Speaker 1>and he dies within a month of liberation. Um. But

0:47:55.200 --> 0:48:04.360
<v Speaker 1>again that doesn't seem right. I know the thing, okay.

0:48:04.360 --> 0:48:06.080
<v Speaker 1>But the reason I want to end on that note

0:48:06.160 --> 0:48:08.319
<v Speaker 1>is because I think people look at some of this

0:48:08.400 --> 0:48:12.440
<v Speaker 1>history wrong, at least like queer history. Um, because they're like, oh,

0:48:12.480 --> 0:48:14.200
<v Speaker 1>did they succeed, Like a lot of the stuff I

0:48:14.200 --> 0:48:16.680
<v Speaker 1>would read being like, oh, they didn't succeed because they died,

0:48:16.800 --> 0:48:19.799
<v Speaker 1>or they didn't succeed because they only blew up eight

0:48:19.840 --> 0:48:24.800
<v Speaker 1>hundred thousand records instead of three million records or whatever. Right, um,

0:48:24.840 --> 0:48:28.960
<v Speaker 1>but they it's to me, it feels like they succeeded, right.

0:48:29.040 --> 0:48:32.520
<v Speaker 1>They they chose resistance and a lot of them, most

0:48:32.560 --> 0:48:34.760
<v Speaker 1>of them didn't survive the war. But they say fucking

0:48:34.800 --> 0:48:37.800
<v Speaker 1>thousands of people, and I don't know they died fighting,

0:48:37.880 --> 0:48:40.239
<v Speaker 1>you know what I mean, like if they did die

0:48:40.280 --> 0:48:43.840
<v Speaker 1>in a way that they shouldn't have, Like it's just

0:48:43.880 --> 0:48:48.160
<v Speaker 1>a testament to like, I don't know, caring more about

0:48:48.200 --> 0:48:50.360
<v Speaker 1>the world and yourself and like I don't know, I

0:48:50.400 --> 0:48:52.360
<v Speaker 1>don't know where I'm going. I don't know what the

0:48:52.520 --> 0:48:55.840
<v Speaker 1>end when I started. Um, but I think it's pretty badass.

0:48:56.800 --> 0:49:00.400
<v Speaker 1>I think that they like they basically they proved a

0:49:00.400 --> 0:49:04.280
<v Speaker 1>fucking lot and they certainly proved like our man Willem

0:49:04.320 --> 0:49:06.880
<v Speaker 1>said at the beginning that homosexual is not a fucking

0:49:06.920 --> 0:49:08.920
<v Speaker 1>synonym for a week, which is what people used to

0:49:08.920 --> 0:49:12.239
<v Speaker 1>treat it as um And and no one can say

0:49:12.239 --> 0:49:15.839
<v Speaker 1>that they were cowards, you know, no one. Yeah, definitely not.

0:49:15.880 --> 0:49:18.919
<v Speaker 1>That's the last thing would be. I was thinking though

0:49:19.160 --> 0:49:24.560
<v Speaker 1>not to like yes and but yes, and it uh

0:49:24.760 --> 0:49:27.839
<v Speaker 1>like the vast majority of these people that we learned

0:49:27.840 --> 0:49:32.440
<v Speaker 1>about are our men, correct, So it is interesting just

0:49:32.560 --> 0:49:34.600
<v Speaker 1>to think, like how many more people there were that

0:49:34.640 --> 0:49:38.080
<v Speaker 1>maybe didn't get like attention or history and about them,

0:49:38.200 --> 0:49:40.600
<v Speaker 1>or that were who were I mean, there's a there's

0:49:40.600 --> 0:49:43.120
<v Speaker 1>a spattering of women wore in there, for sure, But

0:49:43.560 --> 0:49:47.040
<v Speaker 1>it does make me wonder if again it goes back

0:49:47.080 --> 0:49:49.520
<v Speaker 1>to power. As a man, you have more power, right,

0:49:49.560 --> 0:49:51.880
<v Speaker 1>and maybe that's why you're able to accomplish more especially

0:49:51.880 --> 0:49:53.919
<v Speaker 1>I mean back to that, and now what am I saying?

0:49:54.239 --> 0:49:59.560
<v Speaker 1>But it's interesting to think about who gets written about,

0:49:59.560 --> 0:50:05.719
<v Speaker 1>even like alt history, because as I'm a filmmaker, I

0:50:05.760 --> 0:50:07.520
<v Speaker 1>want to say in quotes, but come on, I should

0:50:07.520 --> 0:50:13.640
<v Speaker 1>like me whatever imposters ENDM one oh one, but imposter

0:50:13.719 --> 0:50:18.040
<v Speaker 1>syndrome is real. And but I was reading about like

0:50:18.200 --> 0:50:22.399
<v Speaker 1>writing like scripts and movies and stuff, and how we're

0:50:22.440 --> 0:50:26.040
<v Speaker 1>so used to just pretending that Western story structure is

0:50:26.080 --> 0:50:28.520
<v Speaker 1>like the default way to tell stories and we forget

0:50:28.560 --> 0:50:31.680
<v Speaker 1>that like so many cultures have different ways of telling stories,

0:50:31.719 --> 0:50:35.120
<v Speaker 1>and like it's like Bollywood films are structures, so differently

0:50:35.160 --> 0:50:38.000
<v Speaker 1>than ours, and we just we assume ours is the

0:50:38.080 --> 0:50:41.320
<v Speaker 1>right default way. And I think that's the same with

0:50:41.680 --> 0:50:44.040
<v Speaker 1>just everything. That's all. You didn't mention that this is

0:50:44.239 --> 0:50:47.680
<v Speaker 1>the westernized version of it, But it just makes me

0:50:47.719 --> 0:50:49.719
<v Speaker 1>wonder what else is out there, because I know there

0:50:49.719 --> 0:50:53.080
<v Speaker 1>are more amazing people out there. Maybe maybe we don't

0:50:53.080 --> 0:50:55.040
<v Speaker 1>have to know about them. Just to know they existed

0:50:55.080 --> 0:50:58.080
<v Speaker 1>is enough. I don't know if that made any sense. No, No,

0:50:58.239 --> 0:51:01.960
<v Speaker 1>I think that that actually gets at something really important. Um.

0:51:02.080 --> 0:51:03.640
<v Speaker 1>One of the things that I kept running across with

0:51:03.680 --> 0:51:07.480
<v Speaker 1>this is like I think I feel certain that there

0:51:07.520 --> 0:51:09.920
<v Speaker 1>was as many you know, lesbians fighting against the Nazis

0:51:10.000 --> 0:51:11.800
<v Speaker 1>right as there were gay men. And most of the

0:51:11.800 --> 0:51:14.640
<v Speaker 1>people with names that are coming up with are gay men,

0:51:15.160 --> 0:51:17.600
<v Speaker 1>and I think partly that's because they get written about

0:51:17.680 --> 0:51:19.600
<v Speaker 1>for being gay in a way that a lot of

0:51:19.640 --> 0:51:22.960
<v Speaker 1>the women aren't being written about. Um. And then like

0:51:23.080 --> 0:51:26.719
<v Speaker 1>it's actually telling that the Edlwise pirates who were a

0:51:26.760 --> 0:51:30.960
<v Speaker 1>mixture of boys and girls, right, Um, they that's not

0:51:31.040 --> 0:51:34.839
<v Speaker 1>a story full of names. You know, there are some

0:51:34.960 --> 0:51:38.359
<v Speaker 1>names we have for that, but mostly you have these

0:51:38.400 --> 0:51:43.560
<v Speaker 1>like anonymous masses of like mixed group of queer kids

0:51:43.560 --> 0:51:45.440
<v Speaker 1>who are like, all right, let's sunk up these Nazis

0:51:45.600 --> 0:51:48.839
<v Speaker 1>and they don't get fucking remembered except kind of collectively.

0:51:49.600 --> 0:51:52.680
<v Speaker 1>And you know, I don't know whether that's better or

0:51:52.680 --> 0:51:55.920
<v Speaker 1>worse or different or whatever, but it does it. You're right,

0:51:55.960 --> 0:51:59.320
<v Speaker 1>it leads to this, like you know, the which stories

0:51:59.360 --> 0:52:02.719
<v Speaker 1>get told absolutely exactly. No, yeah, I think about this

0:52:02.719 --> 0:52:06.360
<v Speaker 1>stuff all the time because I mean I don't know

0:52:06.440 --> 0:52:10.880
<v Speaker 1>even like, yeah, the history stories or whatever, like what

0:52:10.880 --> 0:52:13.560
<v Speaker 1>what we've even gotten as a civilization about like what

0:52:13.600 --> 0:52:16.279
<v Speaker 1>we've learned and from our past centuries of existence, Like

0:52:16.360 --> 0:52:18.799
<v Speaker 1>even that is curated, you know what I mean. It's

0:52:18.840 --> 0:52:22.000
<v Speaker 1>like it just we just live in a matrix and

0:52:22.400 --> 0:52:27.800
<v Speaker 1>it's real. But um, but no, I I'm really happy

0:52:27.920 --> 0:52:30.680
<v Speaker 1>to have learned all of this stuff from you today

0:52:31.120 --> 0:52:36.320
<v Speaker 1>and on Monday two days ago because we're not recording

0:52:36.360 --> 0:52:41.879
<v Speaker 1>at the same time. But but no, I I hope

0:52:41.880 --> 0:52:44.000
<v Speaker 1>it makes other people think about this kind of stuff too,

0:52:44.080 --> 0:52:46.839
<v Speaker 1>because it doesn't have to be like this default way

0:52:46.840 --> 0:52:48.359
<v Speaker 1>of thinking of like, oh, this is just the way

0:52:48.400 --> 0:52:50.160
<v Speaker 1>things are because this is the way they are. Is

0:52:50.200 --> 0:52:51.600
<v Speaker 1>it the way they are because this is how they

0:52:51.600 --> 0:52:54.320
<v Speaker 1>always have been because certain people make it this way

0:52:54.560 --> 0:52:57.120
<v Speaker 1>if that makes sense. So it's I don't know, just

0:52:57.200 --> 0:53:00.680
<v Speaker 1>using your brain to philosophize. I think sometimes a good

0:53:00.680 --> 0:53:05.479
<v Speaker 1>thing and like do some shrooms or something. Every other

0:53:05.520 --> 0:53:09.040
<v Speaker 1>podcast about them like shrooms. But if you're able to

0:53:09.760 --> 0:53:14.160
<v Speaker 1>it's I think it's the cure for things or just

0:53:14.280 --> 0:53:25.839
<v Speaker 1>seeing the world in a different way. Can I shut up? Good? Okay,

0:53:25.840 --> 0:53:28.400
<v Speaker 1>I'm shutting up though. Um yeah, when I when I

0:53:28.440 --> 0:53:30.959
<v Speaker 1>saw shrooms, I saw the void. It was really bad

0:53:31.000 --> 0:53:35.400
<v Speaker 1>and dark for months. But okay, I stay correct, but

0:53:35.880 --> 0:53:39.640
<v Speaker 1>my experience is not the I'm certainly not anti people

0:53:39.880 --> 0:53:42.520
<v Speaker 1>messing around with this kind of stuff. You know, I

0:53:42.600 --> 0:53:45.440
<v Speaker 1>gave it multiple shots. I shouldn't have made a blanket.

0:53:46.040 --> 0:53:48.799
<v Speaker 1>You're right, No, No, I mean, but people should. I

0:53:48.800 --> 0:53:52.319
<v Speaker 1>don't know. There's all kinds of blankets better dangerous. You know.

0:53:52.680 --> 0:53:54.640
<v Speaker 1>All I meant to say was like, expand your mind

0:53:54.840 --> 0:54:00.319
<v Speaker 1>and like I like that. I'm leaving this recording being like, you, what,

0:54:00.719 --> 0:54:06.080
<v Speaker 1>maybe we're not so bad? Hell yeah? Would you say

0:54:06.120 --> 0:54:09.480
<v Speaker 1>that there's cool people who did cool stuff? You know?

0:54:09.600 --> 0:54:12.279
<v Speaker 1>I would say that there are cool people that did

0:54:12.360 --> 0:54:19.239
<v Speaker 1>cool stuff. Mentioned it, but thank you for having me

0:54:19.400 --> 0:54:22.959
<v Speaker 1>letting me ramble to no end. This was really fun.

0:54:23.239 --> 0:54:26.080
<v Speaker 1>Oh thanks so much for being on. Come back again,

0:54:26.160 --> 0:54:29.040
<v Speaker 1>please please, I would love to come back and learn

0:54:29.120 --> 0:54:33.359
<v Speaker 1>more good things about good people, cool cool things about

0:54:33.560 --> 0:54:35.760
<v Speaker 1>what am I doing. I'mussing get all up, cool things

0:54:35.800 --> 0:54:38.640
<v Speaker 1>about cool people who happened to be good doing good.

0:54:38.760 --> 0:54:41.960
<v Speaker 1>I'm doing it again. I'm gonna stop talking. This is

0:54:42.000 --> 0:54:47.480
<v Speaker 1>the end of my sentence. Now Sharene before we send

0:54:47.560 --> 0:54:50.479
<v Speaker 1>you off. Is there anything you would like to plug? Yeah,

0:54:50.480 --> 0:54:52.560
<v Speaker 1>I'm Sharene. You can follow me on the internet if

0:54:52.560 --> 0:54:56.480
<v Speaker 1>you want. Twitter Shiro Hero six six six and Instagram

0:54:56.560 --> 0:55:00.680
<v Speaker 1>is just Shiro Hero Um. I make films, write poetry.

0:55:01.239 --> 0:55:03.160
<v Speaker 1>I have a couple of poetry books out that I

0:55:03.200 --> 0:55:08.800
<v Speaker 1>self published. What's the newest one called um Archives. Yeah,

0:55:09.000 --> 0:55:12.319
<v Speaker 1>it's basically just emo diaries I've decided to publish. It's

0:55:12.520 --> 0:55:17.840
<v Speaker 1>very personal. Uh but yeah, that's just my I'm honest

0:55:17.880 --> 0:55:20.800
<v Speaker 1>to a fault. And if you want to follow along, great.

0:55:21.120 --> 0:55:23.440
<v Speaker 1>If you don't like me rambling, good because I'm going

0:55:23.520 --> 0:55:28.320
<v Speaker 1>to stop now. Margaret plugs anything. You can also follow

0:55:28.320 --> 0:55:32.760
<v Speaker 1>me on Twitter at Magpie kill Joy, where I try

0:55:32.800 --> 0:55:35.879
<v Speaker 1>to be clever because Twitter is just this awful competition.

0:55:35.960 --> 0:55:40.560
<v Speaker 1>It's like an arena of people trying to um acquire

0:55:40.800 --> 0:55:44.120
<v Speaker 1>enough clout to not starve by being clever and having

0:55:44.160 --> 0:55:48.520
<v Speaker 1>all the right takes. And I always always but were

0:55:48.560 --> 0:55:51.040
<v Speaker 1>you were you? Were you on Twitter when it was

0:55:51.080 --> 0:55:53.200
<v Speaker 1>just like a place to like say your thoughts out loud.

0:55:53.640 --> 0:55:57.600
<v Speaker 1>I looked at and the dumbest ship. It's like Facebook

0:55:57.640 --> 0:56:01.319
<v Speaker 1>status is or like whatever where it's just like I'm hungry, Yeah,

0:56:02.120 --> 0:56:04.080
<v Speaker 1>I'm going to fail my test. And now it's just

0:56:04.520 --> 0:56:08.360
<v Speaker 1>instead of being like a random thought catalog. It's definitely

0:56:08.400 --> 0:56:12.920
<v Speaker 1>this one upping the arena of death. Yeah, speaking speaking

0:56:13.000 --> 0:56:16.360
<v Speaker 1>of death, can I can I uh plug? Jamie Loftus

0:56:16.440 --> 0:56:20.000
<v Speaker 1>is Ghost Church that's on cool Zone Media as well.

0:56:20.120 --> 0:56:23.040
<v Speaker 1>That will be will be out by the time this

0:56:23.440 --> 0:56:26.480
<v Speaker 1>this episode drops, So check that out. Ghost Church by

0:56:26.560 --> 0:56:32.320
<v Speaker 1>Jamie Loftus, Queen future guest of this podcast, Jamie Future

0:56:32.320 --> 0:56:36.040
<v Speaker 1>Guests of this podcast, Jamie Loftus. I also produce that one,

0:56:36.160 --> 0:56:39.560
<v Speaker 1>so check it out. Sophie produces all podcasts I think

0:56:39.640 --> 0:56:43.759
<v Speaker 1>you've already heard me say. Yeah, legally all podcasts are mine,

0:56:43.920 --> 0:56:47.760
<v Speaker 1>except except for once again, the Joe Rogan Podcast actually

0:56:47.840 --> 0:56:51.880
<v Speaker 1>a YouTube show. Yes legally distinct, Yes, yes, thank you,

0:56:52.200 --> 0:56:56.440
<v Speaker 1>and we'll be back Monday Right, Margaret yea Next Monday,

0:56:56.480 --> 0:57:00.840
<v Speaker 1>Forever until the heat death of the universe. Cool by

0:57:04.600 --> 0:57:07.120
<v Speaker 1>Cool People Who Did Cool Stuff is a production of

0:57:07.160 --> 0:57:10.240
<v Speaker 1>cool zone Media. For more podcasts on cool zone Media,

0:57:10.440 --> 0:57:13.239
<v Speaker 1>visit our website cool zone media dot com, or check

0:57:13.320 --> 0:57:16.080
<v Speaker 1>us out on the I Heart Radio app, Apple Podcasts,

0:57:16.160 --> 0:57:18.000
<v Speaker 1>or wherever you get your podcasts.