WEBVTT - S2:Ep 10 - Révérence

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<v Speaker 1>You started your book in the classroom. Why was that.

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<v Speaker 2>The vast majority of people who have ballet in their

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<v Speaker 2>lives will spend the vast majority of their time in

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<v Speaker 2>the classroom. You are learning how to be a student,

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<v Speaker 2>You're learning how to communicate your ideas or not, and

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<v Speaker 2>you're absorbing all kinds of lessons about your place in

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<v Speaker 2>the world and how you are or are not valued

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<v Speaker 2>simply by who the teacher pays attention to, how the

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<v Speaker 2>classroom is structured.

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<v Speaker 1>When I think about what it felt like to go

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<v Speaker 1>to ballet class every day as a kid, it feels routine.

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<v Speaker 1>I spent a lot of my childhood in the ballet classroom.

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<v Speaker 1>A big room with a high ceiling, old crown molding,

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<v Speaker 1>tall pillars, big mirrors on one side, a piano in

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<v Speaker 1>the corner where the Russian pianist played, the long wooden

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<v Speaker 1>bar that lined the wall. Our point shoes clip clopped

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<v Speaker 1>and echoed.

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<v Speaker 3>Every day.

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<v Speaker 1>I'd pin up my hair and tape up my toes.

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<v Speaker 1>I'd walk in, put down my water bottle to save

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<v Speaker 1>my favorite spot at the bar. The point shoes smelt

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<v Speaker 1>like satin, sweat and sweet glue. I might chat with

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<v Speaker 1>my friends while I stretched, but mostly I was silent

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<v Speaker 1>until class began. I liked the quiet, the focus, the preparation,

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<v Speaker 1>and of course once class started, I didn't talk at all.

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<v Speaker 1>It was a daily practice that I didn't give much thought.

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<v Speaker 1>That wasn't until I started to read Chloe Angel's book

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<v Speaker 1>Turning Point, How a new generation of dancers is saving

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<v Speaker 1>ballet from itself. Chloe interviewed one hundred people to analyze

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<v Speaker 1>ballet culture today. When I read it, I got to

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<v Speaker 1>this section about ballet's hidden curriculum, the things children learn

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<v Speaker 1>by accident, the unintended lessons they pick up in the classroom.

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<v Speaker 1>I underlined line after line Chloe wrote, in this hidden curriculum,

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<v Speaker 1>the ideal ballet dancer is silent, observant, and obedient. The

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<v Speaker 1>ideal dancer should also be pleasing and pleased, her face

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<v Speaker 1>never conveying how much pain she's in. I wrote in

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<v Speaker 1>the margins, realizing how this has affected me. When I

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<v Speaker 1>was reading that part of your book about the hidden curriculum,

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<v Speaker 1>It's like this light bulb went off, This realization like

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<v Speaker 1>donned in my brain and I just thought, my gosh,

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<v Speaker 1>like how much of my personality and how much of

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<v Speaker 1>my life has been molded by spending every day in

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<v Speaker 1>a ballet class as a kid.

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<v Speaker 4>It just like.

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<v Speaker 1>Really got me questioning all kinds of things about myself.

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<v Speaker 1>Did you have that experience?

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<v Speaker 2>I'm not very good at ballet, Like, I'm just not.

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<v Speaker 2>About five years ago, I was talking to my therapist

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<v Speaker 2>about why that bothered me so much that I wasn't

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<v Speaker 2>good both actually and fictionally at ballet, and I realized

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<v Speaker 2>that it was because it felt like failing at a

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<v Speaker 2>very particular kind of femininity that I had wanted to

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<v Speaker 2>succeed at since I was very, very small. And one

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<v Speaker 2>of the things that you learn in ballet is what

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<v Speaker 2>a good woman looks like, how you're supposed to look,

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<v Speaker 2>how you're supposed to move, how you're supposed to behave,

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<v Speaker 2>how you're supposed tolerate pain, how you're supposed to conceal labor,

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<v Speaker 2>who you're supposed to obey, who you get to have

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<v Speaker 2>power over. You learn all that in the ballet studio.

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<v Speaker 2>But the reward for all that is accomplishing this very

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<v Speaker 2>particular kind of femininity. I spent so much of my

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<v Speaker 2>youth looking up to the women who had done it

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<v Speaker 2>and wanting to be like them, And I didn't do it,

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<v Speaker 2>didn't achieve it, and that disappointment is really profound, not

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<v Speaker 2>just because it feels like failing at ballet, because it

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<v Speaker 2>feels like failing at womanhood.

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<v Speaker 1>I think it's so hard to get over ballet because

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<v Speaker 1>the lessons start early in the ballet classroom and they're

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<v Speaker 1>folded into something otherworldly, something deeply beautiful. It's like Chloe

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<v Speaker 1>once said to.

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<v Speaker 2>Me, that shit stays with you forever.

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<v Speaker 1>For my heart, podcasts and Rococoa punch. This is the

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<v Speaker 1>turning room of mirrors. I'm Erica Lance, Part ten Reverence.

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<v Speaker 2>I think ballet in a lot of ways benefits from

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<v Speaker 2>the perception that it is a world apart, that it's

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<v Speaker 2>separate from the real world, that it doesn't have to

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<v Speaker 2>play by the rules of the real world. But it isn't,

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<v Speaker 2>and it does. It's just a workplace. It's the real world.

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<v Speaker 2>It's not separate from the real world.

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<v Speaker 1>In the classroom, teachers drilled us on the same steps

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<v Speaker 1>over and over. They yelled above the music while we danced,

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<v Speaker 1>shouted corrections things we had to change. They reminded us

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<v Speaker 1>to smile, something you need to train yourself to be

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<v Speaker 1>able to do when you perform I remember one time

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<v Speaker 1>a girl in my class just couldn't get the steps.

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<v Speaker 1>The teacher had her do them solo across the floor

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<v Speaker 1>while we all watched in the corner. She started to cry,

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<v Speaker 1>but the teacher kept having her comeback and start again.

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<v Speaker 1>We were trained to make impossible things look easy, and

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<v Speaker 1>I became attached to the facade of perfection.

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<v Speaker 2>I think about the suffering that we accept and the

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<v Speaker 2>innovation that we don't pursue because we're so attached to

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<v Speaker 2>ideas about tradition and suffering. I remember very distinctly sitting

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<v Speaker 2>in the audience of a New York City ballet performance

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<v Speaker 2>and thinking, this is all just a really great metaphor

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<v Speaker 2>for womanhood. You're working incredibly hard to make this thing

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<v Speaker 2>look beautiful, and you're expected to conceal all of the

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<v Speaker 2>work that goes into that. And in fact, if you

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<v Speaker 2>show the work, if people know how hard you're working

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<v Speaker 2>to make this perfect, flawless, ethereal, highly feminine thing, you've failed.

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<v Speaker 2>Contrast that with a lot of the activities that my

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<v Speaker 2>men friends and peers were either playing or watching. You're

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<v Speaker 2>allowed to show the work. You know, if you get

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<v Speaker 2>sacked in football, you're allowed to grimace. In fact, in

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<v Speaker 2>European football you were encouraged to let people know how

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<v Speaker 2>much it had. You actually get rewarded for flopping on

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<v Speaker 2>the ground and making a scene and showing the work.

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<v Speaker 2>But in this high per feminine activity, you have to

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<v Speaker 2>conceal all the pain. You have to conceal all the work.

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<v Speaker 2>And in fact, I think that the gap between what

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<v Speaker 2>you see on stage as an audience member and what

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<v Speaker 2>you know the dancer is most likely experiencing that duality

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<v Speaker 2>and that contradiction is part of the appeal of ballet.

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<v Speaker 2>It's part of the mystique of ballet, which is profoundly

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<v Speaker 2>messed up.

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<v Speaker 1>Yeah, that's such a good point too, Like people do

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<v Speaker 1>know that points shows are incredibly painful, and people would

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<v Speaker 1>ask me that when they learned I was dancing on

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<v Speaker 1>point and want to hear about my feet and yeah,

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<v Speaker 1>what do your feet look like? Are they all messed up?

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<v Speaker 2>And something that I think people should really sit with

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<v Speaker 2>and think, should we really be applauding people for being

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<v Speaker 2>able to conceal their pain as well as they do?

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<v Speaker 2>Is that really a skill that we want young people,

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<v Speaker 2>and particularly young women and girls to be cultivating and perfecting.

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<v Speaker 2>And the other place where it really felt like a

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<v Speaker 2>metaphor for womanhood was that, you know, you think of

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<v Speaker 2>a balid answer, you think of a woman. But in

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<v Speaker 2>most of the professional ballet world, at least men are

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<v Speaker 2>in charge. Meanwhile, girls out number of boys in ballet

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<v Speaker 2>classes twenty to one. And you know, the woman is

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<v Speaker 2>the icon, and she's the person you look at on stage,

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<v Speaker 2>but behind the scenes controlling the levels of powers omen.

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<v Speaker 1>Now, boys in ballet do not have it easy. They

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<v Speaker 1>might deal with stigma, terrible bullying or homophobia, a pressure

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<v Speaker 1>to be more quote unquote masculine, But in the classroom,

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<v Speaker 1>boys hold a special place.

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<v Speaker 2>You know, there are all these to try and get

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<v Speaker 2>more boys into ballet. There's a chronic shortage of boys

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<v Speaker 2>in ballet. For most of them, they don't want to

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<v Speaker 2>be there. They have to be cajoled into going and

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<v Speaker 2>bribed into staying, either because they're given scholarships or they're

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<v Speaker 2>held to a lower standard of behavior and talent than

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<v Speaker 2>girls are. Lots of men that I interviewed said that

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<v Speaker 2>their teachers had put off the transition from shorts to

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<v Speaker 2>tights for as long as they possibly can because they

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<v Speaker 2>didn't want to scare the boys out of ballet. Meanwhile,

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<v Speaker 2>the girls have been wearing heavily circumscribed attire to ballet

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<v Speaker 2>since they were three, and there are no exceptions. If

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<v Speaker 2>you don't feel comfortable in the leathart and the tips

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<v Speaker 2>doesn't matter. If you don't want to do it, there

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<v Speaker 2>are ten other girls who do. And so ballet culture

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<v Speaker 2>in general bends over backwards to get boys into ballet,

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<v Speaker 2>to keep boys into ballet. One artistic director told me

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<v Speaker 2>that boys in ballet are treated like golden princes or

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<v Speaker 2>like little princes. They're treated like they're special and better

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<v Speaker 2>than girls, and the girls see that and the boys

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<v Speaker 2>internalize it, and so I don't think we should be

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<v Speaker 2>surprised that when those boys grow up and become professional

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<v Speaker 2>dancers and enter a company that is run by a

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<v Speaker 2>man with unquestioned power, that they start looking around and thinking,

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<v Speaker 2>my behavior doesn't have any negative consequences. These women are disposable.

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<v Speaker 2>I am special and irreplaceable. And a lot of girls

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<v Speaker 2>and young women in ballet are trained to be quiet

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<v Speaker 2>and obedient and compliant, and to tolerate pain and discomfort

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<v Speaker 2>and things that cross boundaries.

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<v Speaker 1>Chloe Angel says she realized while she worked on her

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<v Speaker 1>book that sometimes she'd go back to this old way

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<v Speaker 1>of thinking of seeing herself and the world.

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<v Speaker 2>I started calling it ballet brain because it would happen

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<v Speaker 2>a lot. And I really noticed when I started observing

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<v Speaker 2>ballet classes for field work and for reporting, was that

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<v Speaker 2>I could not take my eyes off the teacher. I

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<v Speaker 2>was at a local dance studio in my town of Carlville, Iowa,

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<v Speaker 2>and instead of looking out at these young dances in

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<v Speaker 2>a pre point class, I just kept watching the teacher

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<v Speaker 2>when I was supposed to be reporting on these girls

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<v Speaker 2>and their transition from flat to point. And I just

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<v Speaker 2>remember noticing that about myself and thinking, oh boy, it's

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<v Speaker 2>really in me, because that's the other point of reference

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<v Speaker 2>as you're constantly checking the teacher, either because they are

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<v Speaker 2>demonstrating an exercise or because you're checking you know, are

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<v Speaker 2>they watching me? Do they like what they see? Do

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<v Speaker 2>they not like what they see? Am I worthless?

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<v Speaker 5>Today?

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<v Speaker 2>It's really in me in ways that I am aware

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<v Speaker 2>of and also ways that I'm not aware of yet.

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<v Speaker 2>And I was very fortunate to be living with someone

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<v Speaker 2>and having my book edited by someone who didn't grow

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<v Speaker 2>up in ballet and who didn't come to it with

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<v Speaker 2>a lot of the assumptions and sort of taken for

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<v Speaker 2>granted ideas that I did. And so having to explain

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<v Speaker 2>some of these concepts, especially the more egregious ones, to

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<v Speaker 2>non ballet people, was really easy to see, like, oh,

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<v Speaker 2>I got a bad case of ballet brain on that one.

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<v Speaker 1>Do you remember some other instances like that moment in

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<v Speaker 1>the studio when you were like, wait a minute, I'm

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<v Speaker 1>doing X or I'm assuming why.

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<v Speaker 2>An artistic director of an American ballet company told me

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<v Speaker 2>about the handful of times when he's decided to not

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<v Speaker 2>renew a contract of a dancer who he didn't think

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<v Speaker 2>was in good enough shape, was too fad, And he

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<v Speaker 2>explained it to me that, you know, they do everything

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<v Speaker 2>they can to make sure their dancers are healthy, and

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<v Speaker 2>they really try and to support them in getting into shape,

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<v Speaker 2>which again is a euphemism for skinny, but if they're not,

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<v Speaker 2>in his words, if the dancer is not willing to

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<v Speaker 2>put in the work, then he has to think about,

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<v Speaker 2>you know, the long term spinal health of the men

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<v Speaker 2>who are lifting them. And he said something to me like,

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<v Speaker 2>my back remembers every dancer I ever lifted, and I

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<v Speaker 2>finished the interview and I was like, yeah, I mean, look,

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<v Speaker 2>that's not ideal, but I get it. It makes sense

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<v Speaker 2>to me. And I walked down into my kitchen and

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<v Speaker 2>I recounted a lot of the interaction to my then fiance,

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<v Speaker 2>who did not rub in ballet, knew basically nothing about

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<v Speaker 2>ballet until he started dating me, and he was like, yeah,

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<v Speaker 2>that sounds pretty messed up. My instinct was to defend

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<v Speaker 2>it and to saying no, this is why it has

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<v Speaker 2>to be this way.

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<v Speaker 1>That was my reaction too. Of course, you need to

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<v Speaker 1>worry about men's backs. But then I started to realize

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<v Speaker 1>the health of both the man and the woman is

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<v Speaker 1>at stake in this scenario, the man's back and the

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<v Speaker 1>woman's injuries and long term health problems that come from

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<v Speaker 1>eating disorders. Telling the woman to lose weight is prioritizing

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<v Speaker 1>the man's health. Then you realize, what if we did

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<v Speaker 1>value the health of the women as much as we

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<v Speaker 1>value the health of the men.

0:16:03.920 --> 0:16:07.280
<v Speaker 2>The short term mental health, the long term employment prospects,

0:16:07.640 --> 0:16:12.360
<v Speaker 2>the long term physical health. Shit, what if we said, okay,

0:16:12.920 --> 0:16:16.240
<v Speaker 2>so don't lift her, we'll choreograph something different, and you

0:16:16.280 --> 0:16:18.680
<v Speaker 2>won't lift her, and she'll get to be the size

0:16:18.680 --> 0:16:20.880
<v Speaker 2>and wait that she is and still have a job.

0:16:21.120 --> 0:16:23.880
<v Speaker 2>I mean, when you actually think about it, guys, it's

0:16:23.960 --> 0:16:26.960
<v Speaker 2>not rocket science. It's just a question of deciding, like

0:16:27.280 --> 0:16:30.320
<v Speaker 2>what do we value and what are we willing to

0:16:30.560 --> 0:16:35.200
<v Speaker 2>change in order to actually act on those values.

0:16:36.760 --> 0:16:40.920
<v Speaker 1>I was surprised reading your book about some of the

0:16:40.960 --> 0:16:48.120
<v Speaker 1>physical effects of dancing on young bodies. I mean, I

0:16:48.160 --> 0:16:53.520
<v Speaker 1>really it was like, Oh, what.

0:16:51.840 --> 0:16:55.000
<v Speaker 2>What I learned researching the book that I never learned

0:16:55.080 --> 0:16:59.400
<v Speaker 2>is that once you stretch a ligament, it never contracts

0:16:59.400 --> 0:17:01.720
<v Speaker 2>back like a muscle. A muscle you can stretch and

0:17:01.760 --> 0:17:06.080
<v Speaker 2>it you can return to its old shape. Ligaments can't

0:17:06.080 --> 0:17:10.200
<v Speaker 2>do that. And you know so many of the places

0:17:10.200 --> 0:17:14.520
<v Speaker 2>that we stretch as dances with stretching ligaments, and you

0:17:14.560 --> 0:17:17.160
<v Speaker 2>know you stretch that out at seven eight, it's never

0:17:17.400 --> 0:17:17.960
<v Speaker 2>going back.

0:17:18.880 --> 0:17:19.800
<v Speaker 1>And why does that matter?

0:17:20.920 --> 0:17:23.520
<v Speaker 2>It matters because you won't be a dancer forever, and

0:17:23.600 --> 0:17:28.760
<v Speaker 2>unless you maintain the strength to match that flexibility, you're

0:17:28.760 --> 0:17:31.440
<v Speaker 2>going to have real instability and real problems.

0:17:32.040 --> 0:17:34.960
<v Speaker 1>Starting so young. As part of the problem, the physical

0:17:34.960 --> 0:17:38.280
<v Speaker 1>therapists Chloe interviewed said young kids should be stretching less.

0:17:38.920 --> 0:17:41.520
<v Speaker 1>Young dancers working on their turnout can change the way

0:17:41.560 --> 0:17:44.320
<v Speaker 1>their bones grow because of twisting in their growth plates.

0:17:44.880 --> 0:17:48.200
<v Speaker 2>There should be much less of an emphasis on developing

0:17:48.240 --> 0:17:50.760
<v Speaker 2>an extreme flexibility. There's no reason for an eight year

0:17:50.800 --> 0:17:54.880
<v Speaker 2>old to be doing oversplits Beyond injury. Young dancers can

0:17:54.920 --> 0:17:58.040
<v Speaker 2>have malnutrition because of their eating habits, even if they

0:17:58.080 --> 0:18:02.359
<v Speaker 2>don't have a diagnosable eating disorder. Malnutrition might affect their

0:18:02.400 --> 0:18:05.919
<v Speaker 2>brain development. It can lead to hormonal changes and lower

0:18:05.960 --> 0:18:09.199
<v Speaker 2>bone density in kids who are still developing. That can

0:18:09.280 --> 0:18:12.359
<v Speaker 2>make them more vulnerable to broken bones and ascrirporosis later

0:18:12.400 --> 0:18:18.399
<v Speaker 2>in life. I also think that kids have to be

0:18:18.520 --> 0:18:23.639
<v Speaker 2>both told and shown that their pain and their discomfort

0:18:24.119 --> 0:18:26.960
<v Speaker 2>will be taken seriously. What they've learned is that they

0:18:26.960 --> 0:18:32.040
<v Speaker 2>will be rewarded for ignoring their own instincts and their

0:18:32.080 --> 0:18:38.399
<v Speaker 2>own experience of their own body. Like I'm not disregarding

0:18:38.400 --> 0:18:40.880
<v Speaker 2>the traditions. I'm not saying we should junk them. I'm

0:18:40.920 --> 0:18:46.000
<v Speaker 2>saying that we can do some things differently. All we

0:18:46.119 --> 0:18:48.200
<v Speaker 2>have to do is be a little bit irreverent and

0:18:48.240 --> 0:18:51.399
<v Speaker 2>being like, okay, so we change it. So what one

0:18:51.440 --> 0:18:53.680
<v Speaker 2>of the physical therapists I talked to said, we should

0:18:53.720 --> 0:18:56.919
<v Speaker 2>not be putting girls on point until they're fifteen, to

0:18:56.960 --> 0:18:58.679
<v Speaker 2>which a lot of people in the valley were like, oh,

0:18:58.760 --> 0:19:01.760
<v Speaker 2>that would fundamentally change and when people could stop their

0:19:01.760 --> 0:19:09.040
<v Speaker 2>careers and okay, and so like change it. See what happens.

0:19:09.040 --> 0:19:11.240
<v Speaker 2>I mean, I don't think it can be worse the

0:19:11.320 --> 0:19:14.600
<v Speaker 2>what we have now, which is like permanent skeletal and

0:19:14.720 --> 0:19:17.520
<v Speaker 2>ligament damage in twelve and thirteen and fourteen year olds.

0:19:19.359 --> 0:19:22.479
<v Speaker 1>Chloe says maybe dancers could have longer careers if they

0:19:22.520 --> 0:19:23.920
<v Speaker 1>had fewer injuries as kids.

0:19:24.840 --> 0:19:28.200
<v Speaker 2>And I would say it requires a certain level of irreverence.

0:19:28.720 --> 0:19:34.520
<v Speaker 2>And ballet breeds reverence, reverence for tradition, reverence for authority.

0:19:34.560 --> 0:19:38.800
<v Speaker 2>It just breeds reverence. Let's be a little irreverent and

0:19:38.880 --> 0:19:39.760
<v Speaker 2>see what happens.

0:19:41.160 --> 0:19:43.840
<v Speaker 1>Literally, at the end of every class you have reverence.

0:19:44.840 --> 0:19:48.280
<v Speaker 1>You know, it's like literally reverence is built into the

0:19:48.320 --> 0:19:49.120
<v Speaker 1>class structure.

0:19:49.520 --> 0:19:51.200
<v Speaker 2>That's such a good point. I'm annoyed that I didn't

0:19:51.240 --> 0:19:55.720
<v Speaker 2>notice that it's like right there, bowing and the curtsy.

0:19:55.920 --> 0:19:57.000
<v Speaker 5>It's right there.

0:20:00.480 --> 0:20:03.080
<v Speaker 1>At the end of every class. It's tradition for students

0:20:03.080 --> 0:20:05.960
<v Speaker 1>to do a final slow dance. I always loved this

0:20:06.080 --> 0:20:09.760
<v Speaker 1>part of class. How it ends beautiful and slow, just

0:20:09.880 --> 0:20:14.400
<v Speaker 1>simple expression the center of the dance is a bow

0:20:14.600 --> 0:20:18.520
<v Speaker 1>to the mirror where the audience would be. Then everyone

0:20:18.600 --> 0:20:22.840
<v Speaker 1>curtsies to the teacher. It's called reverence.

0:20:25.280 --> 0:20:30.879
<v Speaker 2>And it's also a reinforcement of authority and of the hierarchy,

0:20:32.000 --> 0:20:35.280
<v Speaker 2>bowing and curtsying to the teacher. And it's just a

0:20:35.680 --> 0:20:39.400
<v Speaker 2>to me, it feels like a reminder that this art

0:20:39.440 --> 0:20:42.200
<v Speaker 2>form has some very strange rules.

0:20:43.840 --> 0:20:47.040
<v Speaker 1>Ballet has some strange rules, but it seems hard for

0:20:47.080 --> 0:20:50.159
<v Speaker 1>teachers to break free from them. Maybe it's because we

0:20:50.200 --> 0:20:53.439
<v Speaker 1>look to our predecessors, to the figures we admire, we

0:20:53.480 --> 0:20:56.760
<v Speaker 1>mimic what they did, and in the case of Americans

0:20:56.800 --> 0:21:13.439
<v Speaker 1>in ballet, we often look to balancing. What are some

0:21:13.520 --> 0:21:17.600
<v Speaker 1>of the main effects of balancing that you see in

0:21:17.840 --> 0:21:18.639
<v Speaker 1>the world of ballet?

0:21:19.119 --> 0:21:19.960
<v Speaker 4>What comes to mind?

0:21:21.080 --> 0:21:22.639
<v Speaker 2>The first thing I'll say is that he left us

0:21:22.640 --> 0:21:29.000
<v Speaker 2>some truly fantastic choreography, really and truly against my best,

0:21:29.359 --> 0:21:32.840
<v Speaker 2>strongest desires. Some of my favorite ballets Stow Balancing, ballets,

0:21:34.440 --> 0:21:41.760
<v Speaker 2>Jules is spectacular, Sarahnad is beautiful, Which is why when

0:21:41.800 --> 0:21:44.119
<v Speaker 2>people asked me after the book came out, are you

0:21:44.200 --> 0:21:46.679
<v Speaker 2>trying to cancel balancing? And I was like, even if

0:21:46.720 --> 0:21:50.880
<v Speaker 2>I wanted to How would I do that? How does

0:21:50.920 --> 0:21:53.000
<v Speaker 2>one even? How do you? You can't?

0:21:59.520 --> 0:22:02.000
<v Speaker 6>He's you know, in the aa, in the water, in

0:22:02.040 --> 0:22:07.400
<v Speaker 6>the soil, he's like, he's The ecosystem of ballet is

0:22:07.600 --> 0:22:14.679
<v Speaker 6>sort of suffused with this and shaped by this, And.

0:22:12.720 --> 0:22:14.760
<v Speaker 2>Even if I wanted to, I wouldn't know where to begin.

0:22:16.040 --> 0:22:17.120
<v Speaker 2>No God, but balancing.

0:22:25.200 --> 0:22:28.439
<v Speaker 1>A lot of people call balancing a genius. To me,

0:22:28.520 --> 0:22:30.760
<v Speaker 1>that word is charged. It's hard for me to hear

0:22:30.800 --> 0:22:34.119
<v Speaker 1>it without bristling. Teresa Ruth Howard says, we need to

0:22:34.119 --> 0:22:35.639
<v Speaker 1>think about who we give that label to.

0:22:37.240 --> 0:22:43.760
<v Speaker 3>It's always been interesting to me how we assign the

0:22:43.920 --> 0:22:48.000
<v Speaker 3>moniker of genius to balanching, which I think he is,

0:22:48.600 --> 0:22:52.560
<v Speaker 3>But I find it interesting that the same title is

0:22:52.600 --> 0:22:54.000
<v Speaker 3>not applied to Arthur Mitchell.

0:22:55.200 --> 0:22:58.760
<v Speaker 1>Arthur Mitchell the founder of Dance Theater of Harlem. After

0:22:58.800 --> 0:23:02.000
<v Speaker 1>Mitchell danced in Balancing Company, he went back to his

0:23:02.040 --> 0:23:05.399
<v Speaker 1>community in Harlem to teach ballet. Then he started a

0:23:05.400 --> 0:23:06.200
<v Speaker 1>ballet company.

0:23:07.080 --> 0:23:09.840
<v Speaker 3>Arthur Mitchell may not be a choreographic genius, but I

0:23:09.880 --> 0:23:12.959
<v Speaker 3>think that where his genius lay is in the idea

0:23:13.000 --> 0:23:18.439
<v Speaker 3>that he created an organization that really challenged the field

0:23:18.440 --> 0:23:22.679
<v Speaker 3>of ballet itself, who it belonged to. He created a

0:23:22.800 --> 0:23:27.840
<v Speaker 3>new idea of what American ballet was and what it

0:23:27.920 --> 0:23:28.399
<v Speaker 3>looked like.

0:23:29.320 --> 0:23:32.320
<v Speaker 1>Theresa has noticed that Arthur Mitchell often gets criticized for

0:23:32.320 --> 0:23:34.840
<v Speaker 1>a leadership style. She thinks he learned from Balannging.

0:23:35.520 --> 0:23:38.480
<v Speaker 3>He was cut from the fabric of balancing that was

0:23:38.520 --> 0:23:42.760
<v Speaker 3>his model. He was very demanding, he demanded respect. But

0:23:42.800 --> 0:23:46.880
<v Speaker 3>he's a black man, he oftentimes gets dare I say,

0:23:46.960 --> 0:23:54.800
<v Speaker 3>villified for those same characteristics. So Arthur Mitchell is creating

0:23:54.840 --> 0:23:58.400
<v Speaker 3>the same culture as a balancing in his own context,

0:23:58.760 --> 0:24:04.400
<v Speaker 3>but it's perceived much differently than balancing. We don't call

0:24:04.440 --> 0:24:05.280
<v Speaker 3>them a genius.

0:24:06.760 --> 0:24:09.040
<v Speaker 1>There are so many people who do great things who

0:24:09.119 --> 0:24:12.760
<v Speaker 1>aren't called geniuses, and people who never get to develop

0:24:12.800 --> 0:24:17.200
<v Speaker 1>their genius because of norms, expectations, barriers, who's given opportunities

0:24:17.200 --> 0:24:20.359
<v Speaker 1>and resources. I also hardly ever hear the term applied

0:24:20.359 --> 0:24:23.600
<v Speaker 1>to women. I'd be happy to throw out the label

0:24:23.680 --> 0:24:28.160
<v Speaker 1>genius altogether, precisely because of who it leaves out. People

0:24:28.240 --> 0:24:30.960
<v Speaker 1>use the word genius like it's a fact, when really,

0:24:31.000 --> 0:24:34.800
<v Speaker 1>when you're talking about art, it's an opinion. In a way,

0:24:34.880 --> 0:24:38.719
<v Speaker 1>it's so weird genius is discussed is this inherent trait

0:24:39.200 --> 0:24:42.000
<v Speaker 1>you are a genius or you're not. We like to

0:24:42.000 --> 0:24:46.399
<v Speaker 1>bestow it upon people. Maybe it's a comfort. It feels

0:24:46.480 --> 0:24:49.680
<v Speaker 1>good to think somebody knows better, someone can lead me.

0:24:50.840 --> 0:24:53.280
<v Speaker 1>Once you've been dubbed a genius, I think there are

0:24:53.359 --> 0:24:56.400
<v Speaker 1>fewer checks on the choices you make. Even your art

0:24:56.480 --> 0:24:59.639
<v Speaker 1>is viewed with less scrutiny. You can damage others in

0:24:59.640 --> 0:25:02.400
<v Speaker 1>the name of your art without as much critique. It's

0:25:02.400 --> 0:25:05.720
<v Speaker 1>seen as worth it. Those sacrifices are worth it for

0:25:05.800 --> 0:25:10.000
<v Speaker 1>the output. When you hear someone as a genius, you

0:25:10.040 --> 0:25:14.600
<v Speaker 1>feel this magic. You fall in line.

0:25:14.960 --> 0:25:18.320
<v Speaker 5>I think if you think about, you know, what kind

0:25:18.320 --> 0:25:20.399
<v Speaker 5>of role model do you want balanching to be for

0:25:20.520 --> 0:25:23.800
<v Speaker 5>people who are going to be the future of ballet.

0:25:24.119 --> 0:25:28.199
<v Speaker 5>Do you want him to be this godlike figure who

0:25:28.280 --> 0:25:31.159
<v Speaker 5>had everything figured out and had all the answers, and

0:25:31.480 --> 0:25:35.080
<v Speaker 5>you had to obey and believe him and do what

0:25:35.119 --> 0:25:37.800
<v Speaker 5>he said, and if you did that, everything would be

0:25:37.840 --> 0:25:38.320
<v Speaker 5>all right.

0:25:39.000 --> 0:25:42.159
<v Speaker 1>Jim Steichens the author who studied balancing's early years in

0:25:42.200 --> 0:25:45.960
<v Speaker 1>the US, and like Chloe, he sees how balancing is

0:25:46.040 --> 0:25:48.000
<v Speaker 1>viewed in an almost religious way.

0:25:48.880 --> 0:25:51.000
<v Speaker 5>I don't think we want those kind of leaders anymore,

0:25:51.680 --> 0:25:54.520
<v Speaker 5>you know, I think those kind of leaders are what

0:25:54.920 --> 0:26:01.200
<v Speaker 5>we are discovering create these toxic environments in ballet. And

0:26:01.280 --> 0:26:05.680
<v Speaker 5>so if we can think of Balanchin in a more

0:26:05.760 --> 0:26:12.280
<v Speaker 5>down to earth humane way and not have this myth

0:26:12.400 --> 0:26:17.160
<v Speaker 5>of the lone male white genius, right, if we can

0:26:17.160 --> 0:26:22.320
<v Speaker 5>think about art as this collaborative enterprise that takes all

0:26:22.320 --> 0:26:24.760
<v Speaker 5>these people, I think that's where it really makes a difference.

0:26:25.960 --> 0:26:28.840
<v Speaker 1>This reminded me of something I noticed among dancers trained

0:26:28.880 --> 0:26:32.720
<v Speaker 1>in Balanchine's lineage. Even the dancers who never worked directly

0:26:32.720 --> 0:26:36.240
<v Speaker 1>with balancing know all these beautiful little stories about him,

0:26:36.680 --> 0:26:39.840
<v Speaker 1>anecdotes that once helped them learn the choreography or that

0:26:39.880 --> 0:26:43.960
<v Speaker 1>emphasize his genius, but other than that, they felt like

0:26:43.960 --> 0:26:45.520
<v Speaker 1>they knew hardly anything about him.

0:26:46.280 --> 0:26:51.440
<v Speaker 7>When you're in the Balanchine system, he's like the unspoken

0:26:51.920 --> 0:26:55.720
<v Speaker 7>for lack of far better term, god. It was ingrained

0:26:55.720 --> 0:26:58.120
<v Speaker 7>in our brains to respect and idolize him.

0:26:58.520 --> 0:27:01.560
<v Speaker 1>Catherine Morgan says that I'm like with a lot of choreographers,

0:27:01.640 --> 0:27:05.439
<v Speaker 1>Balanching is never called George. Everyone calls him by his

0:27:05.520 --> 0:27:10.280
<v Speaker 1>last name Balanchine or mister Balanchine or mister b.

0:27:11.080 --> 0:27:13.320
<v Speaker 7>He was amazing he's a genius, blah blah blah, and

0:27:13.400 --> 0:27:14.480
<v Speaker 7>you don't think about it.

0:27:14.440 --> 0:27:16.720
<v Speaker 1>Because it's not talked about it being.

0:27:17.359 --> 0:27:23.360
<v Speaker 7>Like the extreme body expectations, or the darker sides of him,

0:27:23.560 --> 0:27:26.159
<v Speaker 7>any of that. It's just it's not talked about, so

0:27:26.320 --> 0:27:27.240
<v Speaker 7>I don't actually know.

0:27:28.359 --> 0:27:32.080
<v Speaker 1>So a lot never gets excavated. Dancers don't get to

0:27:32.080 --> 0:27:35.159
<v Speaker 1>see the source of their own culture, the culture they

0:27:35.160 --> 0:27:39.120
<v Speaker 1>swim in every day. In conversations with dancers, I've also

0:27:39.160 --> 0:27:42.399
<v Speaker 1>sometimes noticed this pressure never to speak ill of balancing.

0:27:43.520 --> 0:27:48.160
<v Speaker 1>Some of that pressure comes from love gratitude. One former

0:27:48.240 --> 0:27:52.679
<v Speaker 1>dancer said, he gave me my life. It feels like

0:27:52.720 --> 0:27:55.439
<v Speaker 1>airing dirty laundry when you're talking about someone you see

0:27:55.480 --> 0:28:00.320
<v Speaker 1>as your father, your mother, your everything. I think some

0:28:00.400 --> 0:28:04.520
<v Speaker 1>pressure also stems from fear. There's a strong perception that

0:28:04.560 --> 0:28:08.160
<v Speaker 1>if you speak ill of balancing, even now, it will

0:28:08.160 --> 0:28:11.800
<v Speaker 1>harm your career. And then there's this fear that admitting

0:28:11.840 --> 0:28:14.520
<v Speaker 1>to flaws in the past will tarnish an art form

0:28:14.600 --> 0:28:18.120
<v Speaker 1>that already feels fragile. They want the art form to survive,

0:28:19.119 --> 0:28:22.879
<v Speaker 1>and I do too, But in my mind, not confronting

0:28:22.920 --> 0:28:25.879
<v Speaker 1>the darker sides is what could make ballet cave in

0:28:25.960 --> 0:28:26.560
<v Speaker 1>on itself.

0:28:27.960 --> 0:28:34.679
<v Speaker 3>We're mythologizing trauma for the art.

0:28:35.160 --> 0:28:39.520
<v Speaker 1>Theresa Ruth Howard sometimes gets frustrated by how dancers remember balancing.

0:28:40.400 --> 0:28:43.720
<v Speaker 1>It's like his memory gets mingled with these romanticized clouds

0:28:43.760 --> 0:28:44.360
<v Speaker 1>of perfume.

0:28:45.480 --> 0:28:51.200
<v Speaker 3>They're not really digging underneath what that did to them,

0:28:51.400 --> 0:28:54.520
<v Speaker 3>what that culture did to them. When you hear the

0:28:54.600 --> 0:29:01.960
<v Speaker 3>dancers speak what they sacrifice, the human sacrifice that they actually,

0:29:02.000 --> 0:29:06.840
<v Speaker 3>like French, press down to not feel or think about

0:29:07.320 --> 0:29:10.800
<v Speaker 3>what we make okay in our minds so that we

0:29:10.840 --> 0:29:14.520
<v Speaker 3>can dance, so we can just dance, so we can

0:29:14.600 --> 0:29:19.440
<v Speaker 3>be seen as a dancer. That is generational trauma, and

0:29:19.480 --> 0:29:23.280
<v Speaker 3>it is something that is folded into the legacy and

0:29:23.360 --> 0:29:24.720
<v Speaker 3>lift it up in a way.

0:29:26.600 --> 0:29:29.280
<v Speaker 1>When you say generational trauma, do you feel like that's

0:29:29.280 --> 0:29:32.240
<v Speaker 1>affecting ballet students today like children today?

0:29:32.840 --> 0:29:36.200
<v Speaker 3>Absolutely. I think that the way that it shows up,

0:29:36.200 --> 0:29:38.760
<v Speaker 3>the way that it presents is in the way that

0:29:38.800 --> 0:29:44.800
<v Speaker 3>we talk about and lionize Balanchin, because he held women

0:29:44.840 --> 0:29:49.080
<v Speaker 3>in a very particular space. They are the flowers and

0:29:49.120 --> 0:29:52.480
<v Speaker 3>the men are the gardeners that pick the flowers. This

0:29:52.560 --> 0:29:56.320
<v Speaker 3>is problematic, and so I'm not saying that they're using

0:29:56.400 --> 0:30:01.320
<v Speaker 3>that language but it is a behave sort of way

0:30:01.360 --> 0:30:05.200
<v Speaker 3>of being. There can be values around the body, there

0:30:05.240 --> 0:30:09.360
<v Speaker 3>can be values around behavior. What is the appropriate way

0:30:09.400 --> 0:30:12.920
<v Speaker 3>to behave as a dancer, And so you don't have

0:30:13.000 --> 0:30:16.760
<v Speaker 3>to speak it. We behave these things, We behave our values.

0:30:29.960 --> 0:30:34.240
<v Speaker 1>Imagine that ballet is an old English manor house. It's

0:30:34.280 --> 0:30:37.640
<v Speaker 1>full of rooms, and in every room people are dancing.

0:30:40.200 --> 0:30:44.120
<v Speaker 1>That's how choreographer and scholar Atashola Acinley talks about ballet,

0:30:44.720 --> 0:30:50.000
<v Speaker 1>and I can't stop thinking about it. They say, one

0:30:50.080 --> 0:30:53.760
<v Speaker 1>room in the manor house is the Grand Hall. Everyone

0:30:53.760 --> 0:30:56.400
<v Speaker 1>looks at the Grand Hall. It's full of an audience.

0:30:56.440 --> 0:30:59.080
<v Speaker 1>It's where the attention is, the buzz and the lights.

0:31:00.360 --> 0:31:03.480
<v Speaker 1>The Grand Hall is where people like Balanchine live, or

0:31:03.520 --> 0:31:08.480
<v Speaker 1>people who've been permitted to enter Balancine's world. But ballet

0:31:08.720 --> 0:31:11.600
<v Speaker 1>is vast. There are many rooms in the manor house.

0:31:12.120 --> 0:31:15.239
<v Speaker 1>There are many rooms of ballet. So many people are

0:31:15.320 --> 0:31:19.160
<v Speaker 1>dancing it in their own companies, their own choreography, their

0:31:19.200 --> 0:31:26.760
<v Speaker 1>own way. We've been looking at just this one room,

0:31:27.040 --> 0:31:30.920
<v Speaker 1>its privilege and its restrictions, because this room is still

0:31:30.920 --> 0:31:38.480
<v Speaker 1>allowed to dictate how dancers should be. If you're in

0:31:38.520 --> 0:31:41.680
<v Speaker 1>that grand hall, that one room can feel like your

0:31:41.720 --> 0:31:45.719
<v Speaker 1>whole world. The thing is that someday you're going to

0:31:45.720 --> 0:31:52.840
<v Speaker 1>have to leave it. There's this saying that a dancer

0:31:52.880 --> 0:31:56.280
<v Speaker 1>dies twice. As a ballerina, from day one, you're always

0:31:56.280 --> 0:31:59.200
<v Speaker 1>counting down to your first death, the day you have

0:31:59.280 --> 0:32:02.560
<v Speaker 1>to retire from stage, leave the grand hall behind.

0:32:05.840 --> 0:32:06.040
<v Speaker 4>Oh.

0:32:06.840 --> 0:32:11.240
<v Speaker 8>I can't even begin to touch how rich that culture

0:32:11.440 --> 0:32:12.200
<v Speaker 8>is and was.

0:32:13.520 --> 0:32:17.000
<v Speaker 1>Stephanies A Land says her ballet self was hard to shed.

0:32:17.480 --> 0:32:21.840
<v Speaker 8>And there is an addiction to being on stage, to

0:32:22.000 --> 0:32:25.080
<v Speaker 8>having certain rhythms of what it takes to be on

0:32:25.200 --> 0:32:27.960
<v Speaker 8>stage and to be an elite athlete. There was a

0:32:28.080 --> 0:32:31.200
<v Speaker 8>ritual from six o'clock to eight o'clock of getting ready,

0:32:31.280 --> 0:32:36.360
<v Speaker 8>of getting primed of self talk and self preparation to

0:32:36.480 --> 0:32:41.280
<v Speaker 8>be a performer. I remember when I stopped, it did

0:32:41.320 --> 0:32:46.240
<v Speaker 8>take me about two years to come down from that pitch,

0:32:46.360 --> 0:32:53.800
<v Speaker 8>that energetic pitch of preparation physiologically literally physiological chemical.

0:32:55.960 --> 0:33:01.320
<v Speaker 9>When you finally do move on, there's a recovery period,

0:33:01.880 --> 0:33:07.560
<v Speaker 9>and I think the recovery period into the quote unquote

0:33:07.680 --> 0:33:17.040
<v Speaker 9>real world takes about ten years on average to function

0:33:17.320 --> 0:33:20.680
<v Speaker 9>in the normal world.

0:33:21.280 --> 0:33:24.760
<v Speaker 1>Wilhelmina Frankfurt says part of the adjustment is realizing how

0:33:24.800 --> 0:33:26.240
<v Speaker 1>abnormal your life has been.

0:33:26.360 --> 0:33:31.959
<v Speaker 9>For decades, people have been making decisions for you about you,

0:33:32.320 --> 0:33:37.040
<v Speaker 9>and your life has been determined by a daily schedule.

0:33:37.920 --> 0:33:42.600
<v Speaker 9>It's almost military in a way. You know, the bugle blows,

0:33:42.680 --> 0:33:43.440
<v Speaker 9>that's class.

0:33:48.080 --> 0:33:51.000
<v Speaker 1>There's this weird thing about the elite professional ballet world.

0:33:51.480 --> 0:33:53.880
<v Speaker 1>It's like time and age move differently than they do

0:33:53.960 --> 0:33:56.720
<v Speaker 1>for other people. On one hand, you have to grow

0:33:56.800 --> 0:33:59.280
<v Speaker 1>up fast. You're treated like an adult when you're just

0:33:59.280 --> 0:34:02.280
<v Speaker 1>a kid, and then you might become a professional dancer

0:34:02.360 --> 0:34:09.879
<v Speaker 1>at sixteen or seventeen. On the other hand, even years

0:34:09.920 --> 0:34:13.200
<v Speaker 1>after you enter the company, you aren't treated like an adult,

0:34:13.920 --> 0:34:15.760
<v Speaker 1>so many of your life decisions are in the hands

0:34:15.760 --> 0:34:18.560
<v Speaker 1>of the company. Members of the Court of Ballet are

0:34:18.560 --> 0:34:22.320
<v Speaker 1>often called kids. Coaches yell out to dancers in rehearsal.

0:34:22.520 --> 0:34:24.200
<v Speaker 1>Good girl, good girl.

0:34:29.520 --> 0:34:35.919
<v Speaker 10>Your responses are somewhat thwarted and childlike, and you got

0:34:35.920 --> 0:34:36.640
<v Speaker 10>to catch up.

0:34:37.920 --> 0:34:40.480
<v Speaker 9>How do you get a job? And who are you?

0:34:57.200 --> 0:35:00.279
<v Speaker 4>I catch myself doing a thing that I to do

0:35:00.320 --> 0:35:02.560
<v Speaker 4>in the ballet that I have to like check and

0:35:02.719 --> 0:35:05.759
<v Speaker 4>recalibrate that I'm not actually in the theater, and that's

0:35:05.800 --> 0:35:14.840
<v Speaker 4>not how people do things here on the outside.

0:35:16.080 --> 0:35:19.080
<v Speaker 1>You may remember Sophie Flack danced with New York City Ballet,

0:35:19.719 --> 0:35:22.120
<v Speaker 1>and then in the economic downturn of two thousand and nine,

0:35:22.600 --> 0:35:27.600
<v Speaker 1>she was let go. To Sophie, it felt like being discarded,

0:35:28.520 --> 0:35:30.480
<v Speaker 1>like her body just filled a hole that could be

0:35:30.480 --> 0:35:33.920
<v Speaker 1>filled by someone else. She didn't want to keep dancing

0:35:33.960 --> 0:35:46.320
<v Speaker 1>after that, but the loss overwhelmed her. Without Ballet to

0:35:46.400 --> 0:35:49.120
<v Speaker 1>determine her every step in the world, she hardly knew

0:35:49.120 --> 0:35:52.399
<v Speaker 1>where to begin. Eventually, she decided the first step would

0:35:52.400 --> 0:35:56.200
<v Speaker 1>be education, to go to college. She picked Columbia.

0:35:57.600 --> 0:35:59.480
<v Speaker 4>When I went to Columbia, it felt like I just

0:35:59.560 --> 0:36:00.560
<v Speaker 4>exited a bunker.

0:36:01.480 --> 0:36:04.800
<v Speaker 1>At first, she felt superior. After all, most people in

0:36:04.840 --> 0:36:07.760
<v Speaker 1>her classes were teenagers. She was in her mid twenties,

0:36:07.960 --> 0:36:10.160
<v Speaker 1>and she'd been working this intense job at one of

0:36:10.160 --> 0:36:12.600
<v Speaker 1>the most elite art institutions in the world.

0:36:13.239 --> 0:36:17.480
<v Speaker 4>I kind of walked on to campus feeling like hot shit.

0:36:17.800 --> 0:36:21.200
<v Speaker 4>I came from City Ballet, like you just moved out

0:36:21.239 --> 0:36:23.520
<v Speaker 4>of your parents' house, you know, Like I had a life,

0:36:23.600 --> 0:36:27.360
<v Speaker 4>Like I'd had certain experiences. I felt worldly, had traveled.

0:36:28.160 --> 0:36:33.279
<v Speaker 4>So I went in being kind of snooty, and like

0:36:34.160 --> 0:36:41.520
<v Speaker 4>day one I was very humbled. I was like, Oh,

0:36:41.800 --> 0:36:45.520
<v Speaker 4>you're actually like crazy smart and I know nothing. I

0:36:45.600 --> 0:36:49.800
<v Speaker 4>was like, oh, okay, there is a whole world outside

0:36:49.800 --> 0:36:53.120
<v Speaker 4>of the theater. I didn't know. My mind was freaking

0:36:53.239 --> 0:36:57.200
<v Speaker 4>blown how little I knew, how much there was to learn.

0:36:57.880 --> 0:36:59.719
<v Speaker 4>And I was an expert at everything that happened in

0:36:59.800 --> 0:37:02.040
<v Speaker 4>the I knew it really well, and I understood the

0:37:02.040 --> 0:37:04.560
<v Speaker 4>ballet world, but I didn't understand what happened outside of

0:37:04.600 --> 0:37:10.200
<v Speaker 4>the ballet world. I don't know how to talk to

0:37:10.239 --> 0:37:15.080
<v Speaker 4>people really, or people of authority even how to talk

0:37:15.080 --> 0:37:19.080
<v Speaker 4>to them, because we didn't talk to our superiors at all.

0:37:20.160 --> 0:37:25.000
<v Speaker 4>I mean, it's literally like growing up in a terrarium,

0:37:25.040 --> 0:37:30.360
<v Speaker 4>like a glass enclosing that is self sustaining and you

0:37:30.400 --> 0:37:37.279
<v Speaker 4>don't need anything else but like the stuff within the terrarium.

0:37:37.520 --> 0:37:40.600
<v Speaker 1>Sophie started to realize this terrarium had grown around her

0:37:40.640 --> 0:37:44.600
<v Speaker 1>for years, starting way back when she was ten, eleven, twelve,

0:37:45.120 --> 0:37:47.480
<v Speaker 1>when she felt herself pulling away from the outside world

0:37:47.520 --> 0:37:49.560
<v Speaker 1>to focus on ballet.

0:37:49.960 --> 0:37:53.319
<v Speaker 4>I couldn't participate in a lot of social things after

0:37:53.320 --> 0:37:57.120
<v Speaker 4>school things, nor multildhood things, and I would sort of

0:37:57.840 --> 0:38:00.400
<v Speaker 4>reframe them in my head, like, oh, that's stupid like

0:38:00.480 --> 0:38:04.919
<v Speaker 4>I would put them down because I couldn't partake. I'd

0:38:04.920 --> 0:38:08.040
<v Speaker 4>tell myself, what I'm going to do is more important.

0:38:08.200 --> 0:38:10.760
<v Speaker 4>And that was like a coping technique that I developed

0:38:10.920 --> 0:38:14.520
<v Speaker 4>in my own head. Like even these friendships, these bonds

0:38:14.560 --> 0:38:19.080
<v Speaker 4>don't matter because who cares about children. No one's even

0:38:19.120 --> 0:38:21.200
<v Speaker 4>going to remember this, And I would just like really

0:38:21.239 --> 0:38:23.600
<v Speaker 4>sort of tear down all the things that I was

0:38:23.680 --> 0:38:27.000
<v Speaker 4>missing out on. But looking back and now that I

0:38:27.040 --> 0:38:30.279
<v Speaker 4>have my own children, the things that I missed out

0:38:30.280 --> 0:38:35.279
<v Speaker 4>on were extremely formative. And I'm kind of weird and

0:38:35.320 --> 0:38:36.640
<v Speaker 4>screwed up because I miss them.

0:38:38.600 --> 0:38:39.520
<v Speaker 1>What makes you say that?

0:38:42.719 --> 0:38:47.239
<v Speaker 4>I mean, I imagine a child separated from her peer

0:38:47.280 --> 0:38:56.920
<v Speaker 4>group to join a cult, and it's taught a different culture,

0:38:57.040 --> 0:39:01.040
<v Speaker 4>a different way of looking at things. Things like if

0:39:01.080 --> 0:39:04.680
<v Speaker 4>it's not uncomfortable, you're not doing it right. Being uncomfortable

0:39:04.760 --> 0:39:11.719
<v Speaker 4>is normal, you bury your feelings and you're never good enough.

0:39:14.880 --> 0:39:17.680
<v Speaker 4>I mean, these things are different than the things that

0:39:17.680 --> 0:39:25.600
<v Speaker 4>you're normally taught. I hope. I have two kids, and

0:39:26.680 --> 0:39:33.720
<v Speaker 4>a person's childhood is extremely important in importance a whole

0:39:33.800 --> 0:39:37.040
<v Speaker 4>rest of your life, your personality, how you see the world.

0:39:39.239 --> 0:39:44.880
<v Speaker 4>I spend so much time trying to learn everything I

0:39:45.000 --> 0:39:51.279
<v Speaker 4>was wrong. Those dumb things really matter, They're really important.

0:39:54.320 --> 0:39:58.360
<v Speaker 4>Even if the activity seems dumb, you're missing out on

0:39:58.840 --> 0:40:05.520
<v Speaker 4>experiences and memory. That she who people are and I

0:40:05.560 --> 0:40:10.160
<v Speaker 4>feel like him doing a lot of ketchup now and

0:40:10.239 --> 0:40:13.919
<v Speaker 4>after I left the ballet world at twenty five, which

0:40:13.960 --> 0:40:16.839
<v Speaker 4>for me felt very young at the time, but now

0:40:16.920 --> 0:40:20.560
<v Speaker 4>that I'm on the outside, that was a long time.

0:40:21.120 --> 0:40:25.320
<v Speaker 4>That was twenty years in the ballet world that shaped

0:40:25.360 --> 0:40:25.839
<v Speaker 4>me a lot.

0:40:27.760 --> 0:40:31.400
<v Speaker 1>Sophie Flack says she had to unlearn ballet. She'd been

0:40:31.440 --> 0:40:33.760
<v Speaker 1>told that the skills she gained in the ballet classroom

0:40:33.760 --> 0:40:36.279
<v Speaker 1>would serve her for the rest of her life, but

0:40:36.400 --> 0:40:39.480
<v Speaker 1>she found they did the opposite. Sophie says she had

0:40:39.480 --> 0:40:41.240
<v Speaker 1>to learn that her well being mattered.

0:40:42.640 --> 0:40:48.680
<v Speaker 4>The biggest lesson in post ballet was actually recovering from

0:40:48.719 --> 0:40:57.520
<v Speaker 4>postpartum depression because I approached motherhood like I approached ballet,

0:40:57.760 --> 0:41:01.440
<v Speaker 4>with a lot of self sacrifice and for the betterment

0:41:01.640 --> 0:41:06.520
<v Speaker 4>of the cause of the art form, you know, abandoning

0:41:06.560 --> 0:41:12.160
<v Speaker 4>the self and it completely. As a new mom, I mean,

0:41:12.160 --> 0:41:14.520
<v Speaker 4>I might have had horrible postpartum anyway, but with that

0:41:14.640 --> 0:41:20.360
<v Speaker 4>approach and my hyper perfectionism, I really lost my mind.

0:41:20.560 --> 0:41:24.640
<v Speaker 4>I started to become a psychotic. This was like real

0:41:24.800 --> 0:41:31.120
<v Speaker 4>next level and I was having whatever suicidal ideation and

0:41:33.840 --> 0:41:35.879
<v Speaker 4>there's more that I don't really want to share right now,

0:41:35.920 --> 0:41:41.320
<v Speaker 4>but it was very scary. And after I had a breakdown,

0:41:42.239 --> 0:41:48.680
<v Speaker 4>I started taking my mental health more seriously. I was like, Okay,

0:41:48.960 --> 0:41:56.680
<v Speaker 4>I need to relearn how to think. If I'm hungry,

0:41:56.800 --> 0:41:59.360
<v Speaker 4>I eat. If I'm tired, I rest. I mean, like

0:41:59.400 --> 0:42:04.400
<v Speaker 4>literally listening to my body and articulating my needs. I'm

0:42:04.400 --> 0:42:08.520
<v Speaker 4>still learning how to do that better, because there is

0:42:08.600 --> 0:42:09.560
<v Speaker 4>life after dance.

0:42:12.719 --> 0:42:20.240
<v Speaker 1>Oh no, no, okay, stupid free.

0:42:24.960 --> 0:42:25.759
<v Speaker 8>Oh ouch.

0:42:27.120 --> 0:42:27.600
<v Speaker 4>Sounded like.

0:42:29.320 --> 0:42:29.480
<v Speaker 10>Well.

0:42:29.520 --> 0:42:31.920
<v Speaker 1>Sophie sits on the floor of her living room. Her

0:42:32.040 --> 0:42:35.919
<v Speaker 1>daughter Eleanor climbs onto her back. Eleanor nestles her head

0:42:35.960 --> 0:42:38.200
<v Speaker 1>into her mother's neck with a mischievous smile.

0:42:39.960 --> 0:42:42.040
<v Speaker 4>Mom, yes, can we dance sticking?

0:42:42.400 --> 0:42:42.600
<v Speaker 8>Well?

0:42:43.160 --> 0:42:49.560
<v Speaker 4>Well, give, I think mostly I'm just gonna talk and

0:42:49.719 --> 0:42:51.680
<v Speaker 4>not dance. But if you wanted to dance, you could.

0:42:51.880 --> 0:42:52.360
<v Speaker 9>You could do that.

0:42:54.080 --> 0:42:54.279
<v Speaker 6>Wow.

0:42:55.239 --> 0:42:57.319
<v Speaker 4>I'm not really a dancing mood right now. I'm more

0:42:57.400 --> 0:42:58.319
<v Speaker 4>in a talking mood.

0:42:59.760 --> 0:43:02.680
<v Speaker 7>I'm eating it, I know with me.

0:43:04.600 --> 0:43:08.040
<v Speaker 1>Eleanor started a creative ballet class this year a room

0:43:08.080 --> 0:43:11.759
<v Speaker 1>of three and four year olds. When you're thinking back

0:43:11.840 --> 0:43:14.720
<v Speaker 1>to your childhood being in something that you now sometimes

0:43:14.760 --> 0:43:17.960
<v Speaker 1>compare to entering a cult at a young age, how

0:43:18.040 --> 0:43:22.880
<v Speaker 1>do you feel about your daughter potentially starting to dance herself.

0:43:25.160 --> 0:43:28.760
<v Speaker 4>I'm very conflicted. I mean, I'm conflicted about all the things,

0:43:28.920 --> 0:43:33.360
<v Speaker 4>Like you know, I I'm trying to recount as truthfully

0:43:33.360 --> 0:43:36.120
<v Speaker 4>as I can about all these things, but pretty much

0:43:36.160 --> 0:43:38.520
<v Speaker 4>everything I say has like another side to it. Really,

0:43:39.040 --> 0:43:41.880
<v Speaker 4>it's really hard to record a podcast about it because

0:43:42.040 --> 0:43:46.640
<v Speaker 4>I don't have enough time to like really say it fully. Actually, yeah,

0:43:47.320 --> 0:43:50.839
<v Speaker 4>I always have this like flip side of like love

0:43:51.239 --> 0:43:55.719
<v Speaker 4>for this art forum, and it was a really great

0:43:55.760 --> 0:44:04.600
<v Speaker 4>way for me to live. It gave me something to

0:44:04.680 --> 0:44:05.000
<v Speaker 4>live for.

0:44:08.480 --> 0:44:11.719
<v Speaker 8>I don't really talk very much about ballet. I don't

0:44:11.760 --> 0:44:15.360
<v Speaker 8>have photos around me. It's the past life. It's a

0:44:15.600 --> 0:44:18.120
<v Speaker 8>past life, and it's woven into the cells. But I

0:44:18.280 --> 0:44:20.000
<v Speaker 8>don't wear it. It's not a badge.

0:44:20.840 --> 0:44:24.840
<v Speaker 1>But Stephanie's land still feels ballet in her. There are

0:44:24.920 --> 0:44:27.320
<v Speaker 1>times that comes out in full force, Like just a

0:44:27.360 --> 0:44:30.160
<v Speaker 1>couple of years after she'd retired from the stage, she

0:44:30.320 --> 0:44:32.680
<v Speaker 1>was guest teaching at a local school of the Arts.

0:44:32.880 --> 0:44:35.120
<v Speaker 8>And I passed a room where somebody was rehearsing some

0:44:35.280 --> 0:44:39.680
<v Speaker 8>Chopin and a lot of the robins ballets had Chopin

0:44:39.800 --> 0:44:40.360
<v Speaker 8>on stage.

0:44:40.920 --> 0:44:44.279
<v Speaker 1>And something happened to Stephanie, something that would happen many

0:44:44.320 --> 0:44:47.799
<v Speaker 1>times over the coming decades. The music took her back,

0:44:48.320 --> 0:44:51.080
<v Speaker 1>like a flashback, a sudden whiff of her past life

0:44:51.120 --> 0:44:53.080
<v Speaker 1>that reminded her how real it had been.

0:44:54.480 --> 0:44:59.480
<v Speaker 8>It's so disceral, and I was so jarred because I

0:44:59.680 --> 0:45:04.760
<v Speaker 8>didn't know about this. It was literally like being flooded

0:45:05.800 --> 0:45:07.560
<v Speaker 8>and shifted back in time.

0:45:08.880 --> 0:45:09.840
<v Speaker 4>It was quite jarring.

0:45:09.960 --> 0:45:13.440
<v Speaker 8>Actually. Then it was for me sad because I was

0:45:13.480 --> 0:45:16.680
<v Speaker 8>still very close to having finished, and there were still

0:45:16.760 --> 0:45:18.880
<v Speaker 8>the parts of me that were like kind of like

0:45:18.960 --> 0:45:23.080
<v Speaker 8>the loose tooth before it falls out. I hear music

0:45:23.200 --> 0:45:25.520
<v Speaker 8>and it's instantly a ballet. I see the steps, I

0:45:25.560 --> 0:45:27.960
<v Speaker 8>see people doing it. I can actually feel the heat

0:45:28.040 --> 0:45:30.240
<v Speaker 8>of the stage lights and the warmth of the wings.

0:45:36.520 --> 0:45:40.400
<v Speaker 8>This morning, I was driving and the music for Diamonds

0:45:40.440 --> 0:45:44.440
<v Speaker 8>from Jewels came on and I started welling up driving

0:45:44.520 --> 0:45:48.000
<v Speaker 8>in the car listening to that, seeing Susanne Farrell and

0:45:48.040 --> 0:45:51.480
<v Speaker 8>Peter Martin's in front of my the screen of my

0:45:51.760 --> 0:45:58.239
<v Speaker 8>mind and thanking them. Be so grateful for having witnessed

0:45:58.280 --> 0:46:05.919
<v Speaker 8>that and having that be part of a life. Every

0:46:05.960 --> 0:46:10.680
<v Speaker 8>time I hear a piece of music, something is evoked

0:46:10.719 --> 0:46:15.879
<v Speaker 8>and provoked, and the relationship to it is so deep,

0:46:18.520 --> 0:46:23.279
<v Speaker 8>and what gratitude for that.

0:46:39.000 --> 0:46:42.520
<v Speaker 1>We've been talking a lot about these dark sides of ballet?

0:46:45.400 --> 0:46:45.960
<v Speaker 4>Is it worth it?

0:46:46.719 --> 0:46:47.520
<v Speaker 1>Why ballet?

0:46:48.560 --> 0:46:52.200
<v Speaker 2>The feeling that you get as an audience member, which

0:46:52.360 --> 0:46:58.279
<v Speaker 2>is like complete awe at what humans can do when

0:46:58.360 --> 0:47:01.919
<v Speaker 2>they work together in its best form, in its purest form.

0:47:03.239 --> 0:47:06.040
<v Speaker 2>You feel at home in your body when you dance,

0:47:06.560 --> 0:47:11.640
<v Speaker 2>and it's it's transcendent, like when everything goes right, when

0:47:11.680 --> 0:47:13.319
<v Speaker 2>everything lines up and.

0:47:13.400 --> 0:47:13.880
<v Speaker 4>You're like.

0:47:15.440 --> 0:47:19.560
<v Speaker 2>Spinning perfectly in a pirouet and you know you're going

0:47:19.640 --> 0:47:23.360
<v Speaker 2>to land it cleanly, and then you do. There's nothing

0:47:23.520 --> 0:47:27.000
<v Speaker 2>like it, right, nothing like it. You feel so at

0:47:27.040 --> 0:47:30.359
<v Speaker 2>home in your body and like that's not nothing, it's

0:47:30.520 --> 0:47:32.640
<v Speaker 2>really precious, it's really valuable.

0:47:37.719 --> 0:47:44.040
<v Speaker 1>My most recurring dream is a pirouet on point on point,

0:47:45.160 --> 0:47:48.080
<v Speaker 1>and I spin and I spin, I spin and I

0:47:48.160 --> 0:47:49.879
<v Speaker 1>spin and I spin and I spin and I don't

0:47:49.880 --> 0:47:52.680
<v Speaker 1>stop spinning for a long time. It's something I could

0:47:52.760 --> 0:47:55.400
<v Speaker 1>never do in the real world. Or maybe anyone could do,

0:47:56.000 --> 0:47:58.880
<v Speaker 1>but just rotating, rotating, and then at the end of

0:47:58.920 --> 0:48:02.799
<v Speaker 1>the pirouet, I just stay balanced on point. I don't

0:48:02.840 --> 0:48:06.160
<v Speaker 1>come down. I just hover. Ugh. And it is that

0:48:06.280 --> 0:48:09.600
<v Speaker 1>feeling in your body that you don't get anywhere else.

0:48:09.640 --> 0:48:12.600
<v Speaker 1>I don't know how to describe it if it's like flying,

0:48:13.200 --> 0:48:17.279
<v Speaker 1>but it's the most beautiful feeling. I still remember what

0:48:17.440 --> 0:48:20.240
<v Speaker 1>that feels like. And so those dreams are so vivid.

0:48:21.200 --> 0:48:23.400
<v Speaker 1>Those are the types of dreams that I one hundred

0:48:23.440 --> 0:48:27.160
<v Speaker 1>percent think they're real. While I'm in the dream, I

0:48:27.360 --> 0:48:31.280
<v Speaker 1>feel that dream in my body more than any other dream.

0:48:31.160 --> 0:48:31.480
<v Speaker 9>That I have.

0:48:32.280 --> 0:48:35.160
<v Speaker 1>Yeah, and then I wake up and I realize it's

0:48:35.239 --> 0:48:39.920
<v Speaker 1>not it's not reality, but it's so glorious that it

0:48:40.040 --> 0:48:43.200
<v Speaker 1>is stuck with me all these years, and it keeps

0:48:43.280 --> 0:48:45.320
<v Speaker 1>coming back to me even though I haven't done it

0:48:45.400 --> 0:48:45.920
<v Speaker 1>in so long.

0:48:47.680 --> 0:48:50.759
<v Speaker 2>And that is why ballet matters, Because you haven't done

0:48:50.800 --> 0:48:53.920
<v Speaker 2>it in over a decade, but it's still in you.

0:48:54.600 --> 0:48:56.880
<v Speaker 2>And so it matters that we get this right. If

0:48:56.920 --> 0:48:59.920
<v Speaker 2>it is going to stick with us forever, it matters

0:49:00.120 --> 0:49:00.879
<v Speaker 2>that we get it right.

0:49:06.280 --> 0:49:09.680
<v Speaker 1>It matters that we get this right. This is something

0:49:09.880 --> 0:49:14.520
<v Speaker 1>all ballet teachers know you need a strong foundation. You

0:49:14.680 --> 0:49:19.000
<v Speaker 1>need good technique. It's another lesson the classroom teaches us,

0:49:19.880 --> 0:49:38.400
<v Speaker 1>and it's one I think we shouldn't discard when it

0:49:38.480 --> 0:49:41.840
<v Speaker 1>comes to ballet. With bad technique, you can't keep up

0:49:41.880 --> 0:49:46.000
<v Speaker 1>with complicated steps. You're in trouble, a couple of flaws

0:49:46.080 --> 0:49:49.719
<v Speaker 1>or placement issues, and you're dancing isn't safe. Even if

0:49:49.760 --> 0:49:55.480
<v Speaker 1>it looks beautiful years later, it'll lead to injury. The

0:49:55.560 --> 0:49:58.880
<v Speaker 1>thing is, it's really hard to retrain, it's hard to

0:49:58.880 --> 0:50:02.800
<v Speaker 1>get rid of bad habits dance. That's why when you

0:50:02.960 --> 0:50:06.520
<v Speaker 1>learn ballet, you start with the basics and you repeat

0:50:06.560 --> 0:50:10.080
<v Speaker 1>those basics every day for the rest of your dancing life.

0:50:14.200 --> 0:50:18.640
<v Speaker 1>First a plia, a knee bend, then the port de bras,

0:50:19.360 --> 0:50:24.560
<v Speaker 1>move your arms, and then tondu. You slide your leg

0:50:24.640 --> 0:50:30.719
<v Speaker 1>out so it's stretched and pointed. Once you tondu, you

0:50:30.840 --> 0:50:34.360
<v Speaker 1>realize it's the base of most steps. Almost all ballet

0:50:34.440 --> 0:50:42.279
<v Speaker 1>steps are modified tondus. Tondus in different forms balancing understood this,

0:50:43.040 --> 0:50:47.560
<v Speaker 1>and he loved his tondus. He had his dancers drill them,

0:50:48.160 --> 0:50:52.920
<v Speaker 1>not just eight tondus, not sixteen, not thirty two, not

0:50:53.080 --> 0:50:58.239
<v Speaker 1>sixty four. They did hundreds At all speeds, front side back.

0:50:59.280 --> 0:51:02.000
<v Speaker 1>He'd prod them, saying, what are you saving it for

0:51:02.080 --> 0:51:14.239
<v Speaker 1>a deer? Then he'd say faster. You drill until it's automatic,

0:51:15.160 --> 0:51:21.240
<v Speaker 1>until it's etched neurologically in your brain. When culture is drilled,

0:51:21.840 --> 0:51:28.680
<v Speaker 1>culture becomes automatic too. We need to look at the

0:51:28.760 --> 0:51:33.480
<v Speaker 1>tandue of ballet culture, the foundation. If we don't address

0:51:33.520 --> 0:51:37.879
<v Speaker 1>the problems there, we'll have injuries later on. And that's

0:51:37.920 --> 0:51:42.240
<v Speaker 1>what's happened. There are people now being injured, being harmed

0:51:42.520 --> 0:51:45.920
<v Speaker 1>by dancing ballet, and that's why we have to confront

0:51:45.960 --> 0:51:54.160
<v Speaker 1>the past. It all builds on itself. Balancini is considered

0:51:54.160 --> 0:51:57.880
<v Speaker 1>a genius because he changed ballet. He pushed the boundaries

0:51:57.920 --> 0:52:02.040
<v Speaker 1>of what was acceptable on stage to make ballet beautiful.

0:52:02.200 --> 0:52:05.000
<v Speaker 1>We need change too, We need to take a risk.

0:52:06.080 --> 0:52:08.520
<v Speaker 1>That's how we make it better, That's how we keep

0:52:08.560 --> 0:52:12.200
<v Speaker 1>it alive. And we can't wait to make this change.

0:52:13.800 --> 0:52:14.759
<v Speaker 1>What are you saving for?

0:52:15.000 --> 0:52:15.160
<v Speaker 4>Dear?

0:52:34.520 --> 0:52:38.120
<v Speaker 1>The Turning is a production of Rocco, Punch and iHeart Podcasts.

0:52:38.560 --> 0:52:41.600
<v Speaker 1>It's written and produced by Alan Lance Lesser and Me.

0:52:42.400 --> 0:52:46.160
<v Speaker 1>Our story editor is Emily Foreman. Mixing and sound designed

0:52:46.200 --> 0:52:50.720
<v Speaker 1>by James Trout Jessica Carisa is our assistant producer. Andrea

0:52:50.760 --> 0:52:55.440
<v Speaker 1>Assuage is our digital producer. Fact checking by Andrea Lopez Crusado.

0:52:58.800 --> 0:53:01.120
<v Speaker 1>So many thanks to all of the people who helped

0:53:01.160 --> 0:53:05.120
<v Speaker 1>and supported us with this project, including Gretchen Gavitt, Jacob

0:53:05.200 --> 0:53:10.120
<v Speaker 1>Nicola and Theo Silber, Margaret Lambert, Kayla Reid Stella, Grizant,

0:53:10.400 --> 0:53:16.080
<v Speaker 1>Lisa Zegarmi, John Frishkoff, Zack Smith, Jacob Smith, Courtney Smith, Weezmore,

0:53:16.600 --> 0:53:21.400
<v Speaker 1>Erica Berger, Paul English, Betsy McMillan, Holly Palandro, Matt Silverman,

0:53:21.520 --> 0:53:29.719
<v Speaker 1>and Andrew Lesser. Special thanks to beth n Mcaluso, Kate Osborne,

0:53:29.840 --> 0:53:35.320
<v Speaker 1>Christine Ragassa, Travis Dunlap, Elizabeth Wachtel, Brianna Hill, Simon Pullman,

0:53:35.480 --> 0:53:39.680
<v Speaker 1>Nancy Wolfe, Alison Canter, and the wonderful teams at Raccoa

0:53:39.680 --> 0:53:51.000
<v Speaker 1>Punch and iHeart Podcasts for their support. Our executive producers

0:53:51.080 --> 0:53:54.440
<v Speaker 1>are John Paratti and Jessica Alpert at Rococo Punch, and

0:53:54.560 --> 0:53:59.320
<v Speaker 1>Katrina Norvell and Nicki Etour at iHeart Podcasts. For photos

0:53:59.320 --> 0:54:02.120
<v Speaker 1>and more details on the series, follow us on Instagram

0:54:02.360 --> 0:54:05.440
<v Speaker 1>at Rococo Punch and you can reach out via email.

0:54:05.840 --> 0:54:11.720
<v Speaker 1>The Turning at Rococo Punch dot com. I'm Rika Lance.

0:54:12.400 --> 0:54:13.200
<v Speaker 1>Thanks for listening.