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Speaker 1: Let us pray, and he said, unto him, if thy

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Speaker 1: presence go not with me, carry us not up. Hence

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Speaker 1: Exodus thirty three fifteen. Dear God, sometimes I find myself

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Speaker 1: rushing through the day and not stopping and thinking about

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Speaker 1: my purpose. I get distracted by daily tasks, work and errands.

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Speaker 1: I remind myself to engage in godly behavior, but I

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Speaker 1: know that the most important thing is to spend time

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Speaker 1: with you. Father. Help me to slow down and stay

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Speaker 1: focused on my purpose. Allow your word to be rooted

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Speaker 1: and centered in my heart so that I can experience

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Speaker 1: the joy and peace that comes from trusting in you.

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Speaker 1: May your presence always shine within me.

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Speaker 2: Amen.

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Speaker 1: Thank you for listening to today's daily prayer for more

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Speaker 1: inspiration and an incredible message from our feature pastor. Stay

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Speaker 1: tuned to pray to COM's Sunday service.

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Speaker 2: Rest the Lord Father away. Thank you for this watching service.

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Speaker 3: Thank you for your goodness, thank you for your nearness,

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Speaker 3: thank you for your holiness. Thank you for inviting us

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Speaker 3: to your presence, and thank you for salvation. Thank you

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Speaker 3: for sanctification. Thank you for the baptizing immasion of the

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Speaker 3: Holy goals in the supernatural power of the spirits. Were praying, Lord,

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Speaker 3: everything you have provided for us, for the purpose you

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Speaker 3: are provided will be ours in Jesus name. Bless everyone

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Speaker 3: today without exception, in Jesus name those of us, so

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Speaker 3: are hear those of us online, Let your hand might

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Speaker 3: yillly rest upon everyone in Jesus' name. Well, thank you,

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Speaker 3: because we know you have answered in Jesus mighty name.

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Speaker 3: We pray God bless you for another in may and

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Speaker 3: welcome ever I want to watship service today is se glorious,

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Speaker 3: wonderful thing to always be in the direct presence of

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Speaker 3: the Lord as well. Worship the Lord on the Lord's

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Speaker 3: day we're coming to day. To Exors chapter nineteen, I'm

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Speaker 3: reading from verse four all through to verse eight.

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Speaker 2: Exorus Chapter nineteen.

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Speaker 3: Verse four, He have seen what I did onto the Egyptians,

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Speaker 3: And how I dare you on eagles weeks and brought

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Speaker 3: you onto my sale.

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Speaker 2: Look at that they not wantage the.

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Speaker 3: Children of Israel, the children of I see the children

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Speaker 3: of Abraham. He wanted them to be close to him,

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Speaker 3: that there will be no demarcation, and there will be

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Speaker 3: no separation, There will be no distance between them. And

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Speaker 3: so he said, you see what I did to the

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Speaker 3: Egyptian for one purpose. And you see what I've done.

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Speaker 3: You have brought you out of slavery, have brought you

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Speaker 3: into salvation. And I brought you onto myself. Notice that,

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Speaker 3: Notice that it isn't one separation. Even in the old testamage.

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Speaker 3: He wanted me an ax, he wanted closeness, he wanted fellowship.

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Speaker 2: What then he said, I brought you onto myself.

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Speaker 3: The same thing he has done is the new conven

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Speaker 3: and throw the Lord Jesus Christ. He has brought us

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Speaker 3: onto himself. Look at verse five. In verse five, it says, now, therefore,

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Speaker 3: if you will obay my voice and geat, you didn't say,

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Speaker 3: we're human beings, we're bad nature, we have depraved nature.

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Speaker 3: So Lord, we cannot obey you. Yes, your can, Yes,

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Speaker 3: your Can is the god of Abraham.

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Speaker 2: Are seek and Jacob? And he told.

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Speaker 3: Their great great great grandfather Abraham. He said, abrah He said, here,

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Speaker 3: my Lord, He said, take that to your son, your

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Speaker 3: only son, and sacrifice him to me in the place

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Speaker 3: I will show you.

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Speaker 2: And Ibrahm didn't say, what, Lord, you know I cannot.

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Speaker 3: I've been waiting for that child for twenty five years.

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Speaker 3: Oh can I offer him to you, yes you can.

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Speaker 3: And so the following dayly in the morning, Abraham chuk,

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Speaker 3: I seek his only song, the bundle of laughter in

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Speaker 3: his life. And he went to the place where the lord, shouting,

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Speaker 3: I seek, asked as they were going on the way, Daddy, father,

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Speaker 3: here is wood, here is fire, Where is the sacrifice?

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Speaker 3: And Abram said, God will provide himself in life.

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Speaker 2: For the sacrifice.

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Speaker 3: And he got to the place, and Abraham and rage

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Speaker 3: the wood, and he bound.

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Speaker 2: Icick and laid him on the altar.

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Speaker 3: He could obey God to that point, we can obey God.

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Speaker 3: And so he stretched out the knife, wanting to offer.

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Speaker 2: His son, his only son, unto God. Old Testament.

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Speaker 3: Don't say, you know, I have such a bad nature,

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Speaker 3: simple nature. I cannot a big God. That command of

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Speaker 3: God until Abraham is higher, greater than all the commandments

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Speaker 3: were reading about today. That should not chill.

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Speaker 2: That one commandment giving to Abra was much much greater.

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Speaker 2: That shall not commit.

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Speaker 3: Adultery, that shall not be false weakness, that shall not

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Speaker 3: covet whatever belongs to labor.

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Speaker 2: That Abraham me commandment covenant is much higher.

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Speaker 3: And yet he did it by faith. You know, some

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Speaker 3: people think there was no faith for anybody in the

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Speaker 3: Old Testament years there was by face Abel by faith,

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Speaker 3: Enoch by face, Noah by face, Abraham by faith, Sarah

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Speaker 3: by face Jacob.

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Speaker 2: Are you see by faith even Rahab by faith?

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Speaker 3: The appearance of Moses by faith Mosses he followed God

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Speaker 3: as if he were seeing a the invisible. Don't you

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Speaker 3: seek that grace and face and limited to the New Covenant?

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Speaker 3: Noah found grace in the side of the Lord. You see,

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Speaker 3: many people when they read the Bible, they read chapter nineteen,

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Speaker 3: chapter twenty two of Exodos, and they forget the rest

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Speaker 3: of the Bible. They forget Joseph, they forget some of

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Speaker 3: they forget Daniel, they forget that we sha can have beeny.

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Speaker 2: Go the people that saw the commandments of the Lord,

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Speaker 2: and they're paid.

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Speaker 3: And saw some people when they limit themselves in the

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Speaker 3: peak way only two chapters of the Bible. Oh, they say,

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Speaker 3: those sister realize they made a great mistaken saying we

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Speaker 3: will obey the Lord.

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Speaker 2: They say they're not conscious of their depravity.

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Speaker 3: Yes, yes, yes, God knew about the property, and God

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Speaker 3: knew about the nature of man. And yet you rest

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Speaker 3: off a man like Enoch and your page the Lord

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Speaker 3: and so God said, now, therefore, if he will obey

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Speaker 3: my voice indeed and keep my covenants.

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Speaker 2: There it shall be a peculiar treasure onto.

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Speaker 3: Me above all people, for all the earth is mine.

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Speaker 3: Look at ver Saic inver Saics, and ye shall be

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Speaker 3: onto me a kingdom of priests. It wasn't looking for

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Speaker 3: something impossible, something of realizable.

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Speaker 2: He could do it for them. And he said, this

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Speaker 2: is one condition I will do that.

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Speaker 3: If you will obey in my voice, you'll be a

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Speaker 3: royal priston, the kingdom of priests and holy nation. Holy nation.

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Speaker 3: In nation comprises of children and youth and teenagers, and

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Speaker 3: simple men and single women, and fathers and mothers, a nation,

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Speaker 3: the whole nation in the straits of God. Even in

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Speaker 3: the Old Covenant, the whole nation can be holy. And

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Speaker 3: if the whole nation can be holy, you behooly, I

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Speaker 3: can be holy. It's said, here is my desire, Here

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Speaker 3: is my decree. Here it's my oppression that you will

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Speaker 3: be a kingdom of priests and an holy nation. These

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Speaker 3: are the words which thou shall speak on to the

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Speaker 3: children of Israel.

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Speaker 2: Look at verse seven.

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Speaker 3: In verse seven, he tells Us and Moses Kim and

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Speaker 3: called for the elders of the people, and live before

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Speaker 3: their faces all these words. It is so apart from

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Speaker 3: the world of God. They cannot do that. They cannot obey,

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Speaker 3: they cannot submit. There's too much shall be promitting them.

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Speaker 3: How can I tell them? Because they cannot do it, Moses,

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Speaker 3: they did not do that in you. The way or

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Speaker 3: the land of Cana, and the way to the Promised

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Speaker 3: Land is the path of obedience, and the way heaven,

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Speaker 3: the way to the glory ever last year in the

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Speaker 3: mansions above, the way to that place, and the way

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Speaker 3: of holiness and the way of obedience.

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Speaker 2: And so no preacher, I shall say.

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Speaker 3: I can't tell them that because they cannot.

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Speaker 2: Yes, they can, in the grace of God, in the

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Speaker 2: strength of the Lord.

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Speaker 3: As we come to the Lord, and even in parts

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Speaker 3: its nature onto us, we can be obedient, and we

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Speaker 3: can be holy. So Moses came and called for the

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Speaker 3: elders of the people and laid before their faces all.

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Speaker 2: These wars which the Lord commanded him. Look at verse

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Speaker 2: age in verse eight it says, and all.

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Speaker 3: The people answer, all the people, I'm so gratefully got

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Speaker 3: me out of Egyptian bondage, and give the right answer

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Speaker 3: to God, I'm so great fully said, when I see

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Speaker 3: the blood, I will pass over you. He saved me,

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Speaker 3: he redeemed me. So what answer can I give to God?

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Speaker 3: And all the people an sarch together. How are you

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Speaker 3: saying by the blood of the lamp. How are you

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Speaker 3: saying by the blood of the lamb? How are you

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Speaker 3: redeemed by the blood of the lamb? How are you

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Speaker 3: rescued by the blood of the lamb? What can we

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Speaker 3: tell God? And because of what he has done, here

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Speaker 3: is what we will tell God. And all the people

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Speaker 3: answered together and said, oh, that the Lord has spoken,

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Speaker 3: we will do. That was the right expected answer by God.

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Speaker 3: That's what you wanted. If you have children now and

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Speaker 3: you you know command your children, and then you know

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Speaker 3: your children say, Daddy, mommy.

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Speaker 4: You talk well and you talk good about you know

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Speaker 4: you told us at school there is something inside us

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Speaker 4: that will always revel So, Daddy, I will not obey

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Speaker 4: what you are saying.

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Speaker 3: You're not the happy if your child shold you you

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Speaker 3: took care of me. You brought me to this life,

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Speaker 3: and you're doing everything to make my life a pleasure.

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Speaker 3: Everything you have said, I will obey. You will not

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Speaker 3: tell your child and you give me that kind of answer.

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Speaker 3: You want to be, you cannot be. There is di

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Speaker 3: premitte inside you that you alsa a child. You don't

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Speaker 3: understand what you can do, what you cannot. We don't

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Speaker 3: tell our children that we're happy and then we'll provide everything.

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Speaker 3: And we need to provide to make them keep their

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Speaker 3: promise now when they're saved and pont again. How much

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Speaker 3: more if a teacher at school, if a teach in

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Speaker 3: church tells them, you're young, whatever your daddy preaches, whatever

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Speaker 3: your daddy says, you're pleasing, you're young, you cannot to

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Speaker 3: be God at your age. Well one, you're teaching that

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Speaker 3: child to be rebellious against the parents, to your denying God,

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Speaker 3: obedience of that child to his parents, to her parents.

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Speaker 3: You're teaching that child to forget God. And even when

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Speaker 3: they say they're born again, you're still telling them do this.

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Speaker 3: My daddy will not like that if I do it.

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Speaker 3: He has taught me not to do that.

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Speaker 2: I say, do it.

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Speaker 3: The Bible says I should o been my father and

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Speaker 3: my mother, that my days may be longer there that

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Speaker 3: you'd given me. I say, forget about that. You're teaching

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Speaker 3: those children. You're teaching those young people to rebel against God,

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Speaker 3: to rebel against the commandments of God, and not to

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Speaker 3: honor God. W is or beidius to its loving commandment

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Speaker 3: has giving to them.

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Speaker 2: If anybody did that to your child, you will not

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Speaker 2: be happy.

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Speaker 3: So the rebel in your house, there is war in

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Speaker 3: your house, there is comflict in your house. You will

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Speaker 3: not be happy. Do onto others and so want them

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Speaker 3: to do unto you. Encourage the young people, Encourage the teenagers.

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Speaker 2: Encourage the converse, Encourage everybody.

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Speaker 3: Here is what God wants. Obedious is the law, all covenant,

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Speaker 3: new covenant everywhere. So they said, oh that the Lord

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Speaker 3: that's spoken, we will do and most his return the

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Speaker 3: words of the people all onto the Lord in first

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Speaker 3: speed touch up to two a medium from verse nine

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Speaker 3: first speed touch up to tu Ver's nine. But she

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Speaker 3: a chosen generation in Royal Christian and Holy Nation.

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Speaker 2: That's the church. That's the church.

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Speaker 3: Every convert in the church, every member of the Family

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Speaker 3: of God, everyone that claims to know the Lord Jesus

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Speaker 3: as his personal savior, everyone without exception. Maybe some people

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Speaker 3: divide them into categories. That's a canal Christian, that's a

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Speaker 3: committed Christian. That's a converted Christian. God does not divide

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Speaker 3: his family. Christ does not divide his church. What she

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Speaker 3: or you believers, or you are safe, or you are

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Speaker 3: bodygain and you are washed and cleansed and converted by

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Speaker 3: the blood of the land. But she a chosen generation,

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Speaker 3: a royal pursue and polyation, a peculiar people that issues

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Speaker 3: show face. The preciss of him was called you everyone

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Speaker 3: called by God through Christ into salvation. It says He

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Speaker 3: has called you out of darkness into his marvelous life. Today.

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Speaker 3: When looking at the message, God's precious provision.

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Speaker 2: For his pecolier people.

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Speaker 3: God's precious provision for his peculiar people. Were looking in

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Speaker 3: at three point say number one indempty price obtaining our

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Speaker 3: soul salvation. They will say price that God page. He said,

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Speaker 3: all the all the animals, all the beasts.

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Speaker 2: Of the field, the mind of the arms, of the lamps,

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Speaker 2: they are mine.

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Speaker 3: Okay. Now, let every family take a lamb a land

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Speaker 3: for their house, all those lamps they belong to the Lord,

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Speaker 3: and keel and then apply the blood on the details

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Speaker 3: of your houses.

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Speaker 2: All the animals that were killed that Nightge to make

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Speaker 2: a tourment redemption for the children officer. They belonged to God.

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Speaker 3: It was the price that God had to pay for them,

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Speaker 3: and not be bold. The land of God that takes

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Speaker 3: away the scene of the world, that lab of God,

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Speaker 3: Jesus Christ, that God offered, that's the price. It's the

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Speaker 3: dented price that obtains our souls salvation Number two the

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Speaker 3: redeemers precepts or dream the same steps.

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Speaker 2: Isn't that natural?

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Speaker 3: You come you to the family oh God, and he

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Speaker 3: doesn't want you to behave.

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Speaker 2: Like the jiep Sians. He must tell you the steps.

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Speaker 3: So I'll take that will sure that you are grateful

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Speaker 3: your members of the family of God. And you're going

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Speaker 3: into Canaan Land, and the Canaan land where the heat

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Speaker 3: types and high fights and gable size. They have a

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Speaker 3: bad history the sacrifice even their songs to their idols.

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Speaker 2: And He didn't want them to do like the Canaanides.

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Speaker 3: Neither like the people where you are coming from, not

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Speaker 3: the people you are going to.

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Speaker 2: But I will tell you so that you're not saying, okay,

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Speaker 2: what I do to please him?

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Speaker 3: I'll tell you it will give us his STAPs and

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Speaker 3: you will order stay the same thing when you're coming

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Speaker 3: to the Kingdom of God, your born again as your

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Speaker 3: bond again. You are the past life, Egyptian life, and

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Speaker 3: the and there is the people. There are the people

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Speaker 3: you are still living in a man. They are called

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Speaker 3: the Kina Knights and the Gebo sides and the worldly people.

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Speaker 3: He doesn't want you to be hit like the past. No,

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Speaker 3: the people around you now that you are only again,

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Speaker 3: and so it gives us the orders our STAPs number

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Speaker 3: children Anna, it's the Redeemers Preserves or drin the Saint

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Speaker 3: STAPs number three and the Royal Pristhuit offering in spiritual crevices,

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Speaker 3: the Royal Priesthood. It wants us to minister to him

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Speaker 3: and then to take its marriage and give it you

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Speaker 3: the people other people like the church. He gives some apostles,

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Speaker 3: some prophets, and evangelists and persons and teachers for the

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Speaker 3: perfecting of the saints. It wants saints and you to

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Speaker 3: be perfect. And so it calls you and you are

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Speaker 3: now part of the Royal Priesthood to offer spiritual sacrifices.

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Speaker 3: Let's come to number one. Number one, we're looking at

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Speaker 3: the redemptive price obtaining our soul salvation. It's also seeing

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Speaker 3: excellent chapter nineteen verse four. Ex. Chapter nineteen verse four.

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Speaker 3: You have seen you're not see you have not seen

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Speaker 3: you istraelize how the first born of all those editions died.

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Speaker 2: I did that to judge them for pressing you.

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Speaker 3: You have seen how I preserved you and every first

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Speaker 3: born in Israel, they were preserved. You have seen how

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Speaker 3: I was total da NAIs in InChI body. I was

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Speaker 3: light in bushing where you are. You have seen how

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Speaker 3: I brought you out, And you have seen how the

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Speaker 3: Egyptian's perish in the right see and then you came

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Speaker 3: to the other side. You have seen and what have

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Speaker 3: done for you and all that you could not do

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Speaker 3: for yourself. It is by the mercy and the love

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Speaker 3: and the grace of God. You have seen now what

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Speaker 3: I did onto the Egyptians, how I bear you on

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Speaker 3: ego swings and brought you onto myself. And they Look

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Speaker 3: at three things we're looking at here. Number one, we're

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Speaker 3: looking at the price.

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Speaker 2: Or purchased from slipery to salvation.

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Speaker 3: Number two, the proof and the power of state first

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Speaker 3: NAIs in salvation. Number three, the pattern of preservation through

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Speaker 3: separation onto salvation. Look at number one, the price a

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Speaker 3: purchase he purchase them. Okay extradors Chapter fifteen a medium

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Speaker 3: from verse two extra chapter fifteen version. The Lord is

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Speaker 3: my strength and song and ma, and it's become my salvation.

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Speaker 3: He is my goage. I will prepare him an habitation,

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Speaker 3: my father's goge. I would exalt him the one sage.

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Speaker 3: Because they were purchased by the blood of the Lamb.

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Speaker 3: Look at verse sixteen. In verse sixteen, Fiar dreag shall

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Speaker 3: fall upon them by the great by the greatness of

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Speaker 3: Thine arm, they shall be as cheal as a stone.

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Speaker 3: Chill thy people, thy people, thy people pass over, Oh Lord,

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Speaker 3: till that people pass over, which thou hast purchased, which

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Speaker 3: thou hast purchase. When you purchase something in the value

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Speaker 3: of what's your purchase is reflected in the price your page.

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Speaker 3: And the price got paid all by himself reflected the

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Speaker 3: value he placed upon them, until the people pass over

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Speaker 3: which thou hast purchased. It also sayce some seventy four

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Speaker 3: ust you some seventy four us to remember thy congregation

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Speaker 3: which thou hast purchased of old, that congregation which thou

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Speaker 3: has purchaged of old thou he says, the roach of

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Speaker 3: thine inheritance, which thou hast redeemed. He purchased them, he

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Speaker 3: redeemed them. He sent them this mount Zion, where thou

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Speaker 3: hast jelg he legs for them, He dwelt for them.

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Speaker 3: You see there are people of see that God delch

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Speaker 3: the people of Israel at a distance. Why they were

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Speaker 3: looking at when the thundering stattage and when the trumpets

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Speaker 3: were blowing, and then the people they drew back. That

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Speaker 3: doesn't their relationship all the time. You know, even Mussy

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Speaker 3: said in ebus chatter to he said, when those from

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Speaker 3: this were there, I myself, I witch and trembles.

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Speaker 2: That was a temporary thing.

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Speaker 3: And yet God spoke to Moses face to face as

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Speaker 3: a friend speaks to his friend. Or can't see the

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Speaker 3: cause of the thunder. And because of the blowing of

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Speaker 3: the trumpet, and because of the size they saw of

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Speaker 3: my Sinai, because of that they wanted the distance between them,

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Speaker 3: My God. That wasn't their total relationship. When we read

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Speaker 3: the Bible, reach everything and understand that even God inself

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Speaker 3: said I've readeemed you, and then I will dowell among you,

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Speaker 3: wearing thou as doyle. It tells us in first cone Indians,

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Speaker 3: chapter six, and I'm reading from verse nineteen. Watch know

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Speaker 3: you not that your body is the temple of the

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Speaker 3: Holy Ghost, which is in you, and which ye have

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Speaker 3: of God, and ye are not your own. He doesn't

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Speaker 3: want sepression between him and the people that purchased, the

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Speaker 3: people that process, the people that he owned.

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Speaker 2: In verse twenty, it says in verse twenty four year

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Speaker 2: bought for ye, a purchased with the price.

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Speaker 3: You ever think about that, the price the Almighty God

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Speaker 3: page on you. For God so loved the world that

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Speaker 3: he gave his only big gotten son, that you, so

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Speaker 3: ever believes in him, will not perish, but have everlasting

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Speaker 3: the understrand it's only a big gotten son, the son

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Speaker 3: of God from all eternity.

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Speaker 2: He gave him is the prison, is the is the

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Speaker 2: very center of.

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Speaker 3: The treasure of heaven.

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Speaker 2: And God gave him to you so that you can't

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Speaker 2: be saved, for ye have brought with a prize. When

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Speaker 2: you understand the.

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Speaker 3: Great price that God has spray paid for you, you

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Speaker 3: will make yourself. You will hold yourself precious peci appeal

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Speaker 3: because you paid the great price on you.

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Speaker 2: For ye have bought with a price.

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Speaker 3: Therefore glorifying God in your body and in your spirit,

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Speaker 3: which goes Acts chapter twenty, verse twenty eight.

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Speaker 2: In Acts Chapter twenty verse twenty age.

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Speaker 3: The kid therefore onto your sales for and to all

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Speaker 3: the flow over the which the Holy goes has made

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Speaker 3: you overseers to feature the Church of God which he

380
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Speaker 3: has purchased, whether it's on bloch, the blood of Christ.

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Speaker 2: Spotless, sinless, peal, eternal.

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Speaker 3: That's the blood, Yes, given at the price for your redemption.

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Speaker 2: Don't forget yourself. You have the purchase of God.

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Speaker 3: When you look at the price, You're so grateful to

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Speaker 3: God that God could offer such a great price for

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Speaker 3: your salvation, the price or purchase from slavery to salvation.

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Speaker 3: Look at number two there, number two there and the

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Speaker 3: proof and power for stepfastness in salvation.

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Speaker 2: What to prove it?

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Speaker 3: If he has purchased us, if he has forgiving us,

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Speaker 3: if he has redeemed us, if we belong to God,

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Speaker 3: how do we know? Provich at the life you live,

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Speaker 3: provide I was so precious, I was so significant in

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Speaker 3: the sight of the Lord that he purchased me.

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Speaker 2: He brought me with that great eternal price. Now, if

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Speaker 2: you're truly.

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Speaker 3: Grateful proved each by the life your lay when you're king.

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Speaker 2: In a literal each of the thirty two s nine, it.

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Speaker 3: Says, for the lord's portion, it's his people will belong

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Speaker 3: to him. We're not so separated from him far away. No,

401
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Speaker 3: how can he keep his potches his property. It is

402
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Speaker 3: poss far away from him. How can he deal with

403
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Speaker 3: the emma like the Egyptians or like the king the

404
00:30:46,360 --> 00:30:51,400
Speaker 3: next No, he brought us to himself, because the Lord's

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Speaker 3: potion is his people. Jacob is the lord of his

406
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Speaker 3: in herittens. Look at the stain in Bostain.

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Speaker 2: He found him in a desat lunch and in the

408
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Speaker 2: ways say.

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Speaker 3: How Lena Wilderness. He leg him about he ledge him

410
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Speaker 3: about God. It is a good leader, a great leader.

411
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Speaker 3: He leads from the front. He doesn't lead from the back. Understand,

412
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Speaker 3: there's some leaders. They stay at the background. You cannot

413
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Speaker 3: see them, you cannot get you them. You're far away

414
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Speaker 3: at the background, and they're just ordering and they're commanding

415
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Speaker 3: from the back. No, God doesn't do that. God says,

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Speaker 3: follow me, and he leads from the front. That's what

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Speaker 3: Christ does. Follow me, and I will make you the

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Speaker 3: fishes of men. And it's them from the front. He

419
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Speaker 3: demonstrates before them, He gives them instruction. The teacher does

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Speaker 3: not stay at the back invisible.

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Speaker 2: He leads from the front.

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Speaker 3: And here it says, he lets him about, He instructed him.

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Speaker 3: He catch him at the apple of his eye? How

424
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Speaker 3: far the apple of your eye be? What's you don't

425
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Speaker 3: tell me that God, after saving the people, he wanted

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Speaker 3: permanent place a great distance between the hema. What kind

427
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Speaker 3: of difference be you have? Distance be you have between

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Speaker 3: the apple of your eye and your body? It says,

429
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Speaker 3: he catch him at the apple of his eye. Look

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Speaker 3: at vers lebon, in vers lebon as san eagos, trets up,

431
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Speaker 3: harns flow, trets over, and you spread as a broad.

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Speaker 2: Hallowings, take as them bearess.

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Speaker 3: Them on her wings, or the separation between that eagle

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Speaker 3: and the young ones stay on his wee No difference,

435
00:33:23,160 --> 00:33:26,920
Speaker 3: no distance, the same thing in our relationship with God.

436
00:33:27,480 --> 00:33:29,760
Speaker 3: And you see, we need to read the whole Bible

437
00:33:29,840 --> 00:33:33,440
Speaker 3: and understand when it said I brought you out out

438
00:33:33,520 --> 00:33:37,680
Speaker 3: of captivity, I brought you onto myself, and I boy

439
00:33:37,800 --> 00:33:43,360
Speaker 3: you on eagle swings any verse twelve. In verse twelve,

440
00:33:43,440 --> 00:33:49,960
Speaker 3: he tells so the large and did lead him and

441
00:33:50,440 --> 00:33:56,920
Speaker 3: there was no strange gage. Waste him for speech. I'm

442
00:33:57,000 --> 00:34:02,320
Speaker 3: looking at chapter one, read from verse fourteen. First big

443
00:34:02,640 --> 00:34:09,279
Speaker 3: Chapter one, reading from verse fourteen. As obedience children, I

444
00:34:09,360 --> 00:34:15,560
Speaker 3: can't obey because I have any pregnature. That's not true.

445
00:34:16,239 --> 00:34:22,800
Speaker 3: As obedience children, I can't resist stilling. That shall not steal.

446
00:34:23,800 --> 00:34:28,400
Speaker 3: I cannot resist that I have the property that's not true,

447
00:34:29,040 --> 00:34:32,120
Speaker 3: that shall not commit adultery. I can't build that I

448
00:34:32,200 --> 00:34:36,920
Speaker 3: must commit adultery every time. That's not true. He said,

449
00:34:37,560 --> 00:34:43,000
Speaker 3: were obidage children? When we get born again and we

450
00:34:43,239 --> 00:34:48,080
Speaker 3: can't to the Lord, he puts that desire in us.

451
00:34:48,560 --> 00:34:53,080
Speaker 3: He puts the gratitude in us. He puts the grace

452
00:34:53,520 --> 00:34:57,040
Speaker 3: in us. We want to obey. And if we want

453
00:34:57,120 --> 00:35:00,920
Speaker 3: to be he said, ask and it should begin. You seek,

454
00:35:01,320 --> 00:35:04,160
Speaker 3: and you shall find no, and it shall be open.

455
00:35:04,360 --> 00:35:07,080
Speaker 3: Or to you for every one that asked to receive it,

456
00:35:07,440 --> 00:35:10,600
Speaker 3: he that seekret finance, and to him that knockad it

457
00:35:10,719 --> 00:35:11,399
Speaker 3: shall be open.

458
00:35:11,520 --> 00:35:13,120
Speaker 2: Which of your being a father.

459
00:35:13,239 --> 00:35:16,800
Speaker 3: If the child shall ask for bread or ask for fish,

460
00:35:16,960 --> 00:35:19,120
Speaker 3: will he give him his toe? Will you give him

461
00:35:19,160 --> 00:35:22,480
Speaker 3: his coupen? If it's copying, if he then being able

462
00:35:22,600 --> 00:35:25,640
Speaker 3: to know to give good sicks your children. They ask

463
00:35:25,719 --> 00:35:27,920
Speaker 3: him for strength to obey. They ask you for grace

464
00:35:27,960 --> 00:35:30,720
Speaker 3: to obey. If you know how to give good gifts

465
00:35:30,800 --> 00:35:34,919
Speaker 3: your children, how much more shall your heavenly Father give

466
00:35:35,040 --> 00:35:41,399
Speaker 3: good siegs to them that ask you? If you ask

467
00:35:41,520 --> 00:35:45,040
Speaker 3: the Lord for the grace we're saying. We're not saying

468
00:35:45,200 --> 00:35:48,759
Speaker 3: to become reables in the Kingdom of God. We're not

469
00:35:48,880 --> 00:35:52,520
Speaker 3: saved to becoming coreacheable in the Kingdom of God. We're

470
00:35:52,560 --> 00:35:55,360
Speaker 3: not save to become His son in the flesh to

471
00:35:55,640 --> 00:35:58,520
Speaker 3: Christ and to the leadership of the church.

472
00:35:58,880 --> 00:36:01,719
Speaker 2: If we're born in we cannoby.

473
00:36:02,040 --> 00:36:05,640
Speaker 3: That's why we have grace as obidding children, not fashioning

474
00:36:05,719 --> 00:36:11,360
Speaker 3: yourselves according to the formal laws in your ignorance, ignorance,

475
00:36:11,600 --> 00:36:15,839
Speaker 3: then it says in about fifteen bout as he which

476
00:36:15,920 --> 00:36:21,000
Speaker 3: has called you is holy, so be holy in all

477
00:36:21,280 --> 00:36:26,680
Speaker 3: manner of conversation. In verse sixteen, because it is riching.

478
00:36:27,640 --> 00:36:35,000
Speaker 3: Go by what is written in the Bible. If anybody

479
00:36:35,160 --> 00:36:41,680
Speaker 3: tells you anything comph but what is riching in the Bible?

480
00:36:41,920 --> 00:36:46,080
Speaker 2: If they speak not according to the words.

481
00:36:47,280 --> 00:36:56,640
Speaker 3: I say Chapter eight, as if they speak not according

482
00:36:56,760 --> 00:37:01,360
Speaker 3: to this world, according is not life. Then if anybody

483
00:37:01,480 --> 00:37:05,120
Speaker 3: comes to tell you you cannot obey God. You are safe,

484
00:37:05,239 --> 00:37:09,640
Speaker 3: but you are not scientifige. You cannot deal without stealing.

485
00:37:10,000 --> 00:37:14,320
Speaker 3: You're only sage. You're not scientifige. You cannot deal without

486
00:37:14,480 --> 00:37:19,600
Speaker 3: violence and faching. You're onlyss sage. You're not scientifige. You

487
00:37:19,760 --> 00:37:24,520
Speaker 3: cannot deal without protests and demonstration.

488
00:37:25,040 --> 00:37:27,520
Speaker 2: You are saved. You're not scientifige.

489
00:37:28,120 --> 00:37:29,960
Speaker 3: It's not true. It's not true.

490
00:37:30,560 --> 00:37:32,320
Speaker 2: You are the Bible.

491
00:37:33,320 --> 00:37:37,240
Speaker 3: It's the Age or Bible in every hand, the Bible,

492
00:37:37,560 --> 00:37:41,719
Speaker 3: in preach, the Bible on your phone, the Bible or

493
00:37:41,800 --> 00:37:44,319
Speaker 3: your tablet, Bibles.

494
00:37:43,760 --> 00:37:48,319
Speaker 2: Everywhere, and you can reach. Thank God, is the day

495
00:37:48,520 --> 00:37:52,920
Speaker 2: of education. We can read the English, the English.

496
00:37:52,600 --> 00:37:57,440
Speaker 3: And the Bible is not as difficult as the English,

497
00:37:57,600 --> 00:38:01,239
Speaker 3: and the all those equations in minds and.

498
00:38:01,480 --> 00:38:05,879
Speaker 2: Physics and chemistry so difficult. And yet when master them.

499
00:38:06,880 --> 00:38:12,960
Speaker 3: If we're master the subjects that's solely useful here on earth,

500
00:38:14,280 --> 00:38:21,000
Speaker 3: physics will not be useful to you in heaven. Chemistry, mathematics, economics,

501
00:38:21,040 --> 00:38:23,920
Speaker 3: all those is will not be useful in heaven. The

502
00:38:24,080 --> 00:38:27,480
Speaker 3: only knowledge that will be useful to.

503
00:38:27,600 --> 00:38:30,040
Speaker 2: You in heaven is the piable.

504
00:38:30,600 --> 00:38:34,400
Speaker 3: If we concentrate and master the sobject that are useful

505
00:38:34,560 --> 00:38:39,280
Speaker 3: here on earth. Why don't you master the piable, it says,

506
00:38:39,680 --> 00:38:46,400
Speaker 3: because it is reaching be holy, for I am holy

507
00:38:46,840 --> 00:38:51,000
Speaker 3: the Lord, Make us holy, the Lord, make your holy.

508
00:38:51,520 --> 00:38:54,160
Speaker 2: I don't allow the devil to tell you.

509
00:38:54,480 --> 00:39:00,440
Speaker 3: Anyone telling you as swallowed up the devil, devil person age.

510
00:39:00,800 --> 00:39:04,000
Speaker 3: They've all in connect that says you cannot to be

511
00:39:04,200 --> 00:39:08,080
Speaker 3: God because because because you are still in the world,

512
00:39:08,400 --> 00:39:12,480
Speaker 3: it's in these present worlds. It gives us the grace

513
00:39:12,800 --> 00:39:15,120
Speaker 3: to be obediage.

514
00:39:14,600 --> 00:39:15,640
Speaker 2: Onto the lodge.

515
00:39:16,520 --> 00:39:21,200
Speaker 3: I will obey the lodge. I can obey the Lord.

516
00:39:22,680 --> 00:39:26,799
Speaker 3: Tell me, tell me out a loud well, looking at

517
00:39:26,960 --> 00:39:32,000
Speaker 3: number three here, number three. Here the pattern of press

518
00:39:32,080 --> 00:39:42,000
Speaker 3: salvation through separation onto salvation, separation onto salvation, it tells

519
00:39:42,280 --> 00:39:45,600
Speaker 3: us in Livity cost chapter twenty and I'm really from

520
00:39:45,680 --> 00:39:49,560
Speaker 3: verse twenty four there. But I have said onto you

521
00:39:50,200 --> 00:39:54,719
Speaker 3: it shall inherit the lone, and I will give each

522
00:39:55,239 --> 00:40:00,279
Speaker 3: onto you to possess each in lunch. The flow is

523
00:40:00,520 --> 00:40:04,319
Speaker 3: worth meal, can honey, I am the Lord your God,

524
00:40:04,960 --> 00:40:12,040
Speaker 3: which have separated you from all the peoples, the Lord,

525
00:40:12,080 --> 00:40:14,360
Speaker 3: and that's what he has done. I am the Lord,

526
00:40:14,440 --> 00:40:18,080
Speaker 3: your God, your God, because I said you your God,

527
00:40:18,239 --> 00:40:22,960
Speaker 3: because I reading your God, because I've brought you onto myself,

528
00:40:23,280 --> 00:40:29,400
Speaker 3: And he says, I have separated you from other people.

529
00:40:29,880 --> 00:40:32,879
Speaker 3: You will not think like them, you will not act

530
00:40:33,120 --> 00:40:37,719
Speaker 3: like them, You'll not behave like them. The Church will

531
00:40:37,800 --> 00:40:42,319
Speaker 3: not be like the world. I have separated you from

532
00:40:42,640 --> 00:40:46,040
Speaker 3: all the people. Look at verse twenty six. In verse

533
00:40:46,160 --> 00:40:50,520
Speaker 3: twenty six, and you should be holy onto me for

534
00:40:50,840 --> 00:40:56,160
Speaker 3: either the Lord am holy. And I've severed you, separated

535
00:40:56,320 --> 00:41:02,000
Speaker 3: you from all the people, that ye should be mine.

536
00:41:02,440 --> 00:41:05,279
Speaker 2: Okay, that that's the desire of God.

537
00:41:05,600 --> 00:41:12,160
Speaker 3: Every one sage, everyone purchased, every one ransom, everyone taking

538
00:41:12,239 --> 00:41:15,800
Speaker 3: out of the world and broad onto the Lord, that

539
00:41:16,200 --> 00:41:17,720
Speaker 3: ye should be mine.

540
00:41:18,880 --> 00:41:21,080
Speaker 2: And I've seven you from.

541
00:41:21,080 --> 00:41:26,080
Speaker 3: Other people, it tells us Second con Indience, Chapter six,

542
00:41:26,440 --> 00:41:31,600
Speaker 3: reading from verse fourteen. Second con Indience, Chapter six, verse fourteen.

543
00:41:31,960 --> 00:41:39,360
Speaker 3: Wherefore come sorry? Chapter sixteen, Chapter six, verse seventeen. In

544
00:41:39,560 --> 00:41:45,000
Speaker 3: a verse seventeen, it tells us, wherefore come out from

545
00:41:45,680 --> 00:41:51,560
Speaker 3: among them and be separate? Isn't that the same the

546
00:41:51,719 --> 00:41:56,600
Speaker 3: people back then at the time of Moses, the people

547
00:41:57,239 --> 00:42:03,000
Speaker 3: right now at the time expensession of Christ. I separated you,

548
00:42:03,400 --> 00:42:08,720
Speaker 3: be separateg I savored you be different from the people

549
00:42:09,239 --> 00:42:12,000
Speaker 3: of the world. You see what's going on in the world.

550
00:42:13,560 --> 00:42:18,319
Speaker 3: You see the waste of life, wastage, and you see

551
00:42:18,480 --> 00:42:20,040
Speaker 3: the wastage of property.

552
00:42:20,360 --> 00:42:22,680
Speaker 2: When somebody is angry about something.

553
00:42:23,040 --> 00:42:26,320
Speaker 3: We don't like that, we don't like that, they go

554
00:42:26,440 --> 00:42:27,200
Speaker 3: a roumpage.

555
00:42:27,600 --> 00:42:28,440
Speaker 2: That's the world.

556
00:42:29,360 --> 00:42:35,520
Speaker 3: In the church, those who are bonnigain and those who

557
00:42:35,640 --> 00:42:38,240
Speaker 3: want something from the Lord. If you don't want anything

558
00:42:38,280 --> 00:42:40,919
Speaker 3: from the Lord, one where you come, if you want

559
00:42:41,000 --> 00:42:44,480
Speaker 3: to be like the world, or would you come? You

560
00:42:44,680 --> 00:42:51,520
Speaker 3: come because Christ has offered salvation through repent times some faiths,

561
00:42:52,160 --> 00:42:56,440
Speaker 3: and he is the one that sets the rule how

562
00:42:56,920 --> 00:43:00,160
Speaker 3: the church will be. You are not the one to

563
00:43:00,360 --> 00:43:03,759
Speaker 3: take the law out of the hand of Christ. And

564
00:43:04,040 --> 00:43:10,040
Speaker 3: then you now said their gender. No, you'll be an intruder,

565
00:43:11,640 --> 00:43:18,160
Speaker 3: you'll be an enemy, you'll be your super You're sopping

566
00:43:18,320 --> 00:43:21,800
Speaker 3: the right of Christ and the right of God. He

567
00:43:22,160 --> 00:43:27,200
Speaker 3: says the rule, and he says, be separate, says the Lord,

568
00:43:27,800 --> 00:43:31,800
Speaker 3: touch notge the unclean thing. And I will receive you.

569
00:43:32,200 --> 00:43:35,440
Speaker 2: Look at verse eighteen, in verse eighteen, and.

570
00:43:35,560 --> 00:43:39,640
Speaker 3: I will be a father onto you, and ye shall

571
00:43:39,840 --> 00:43:43,200
Speaker 3: be my sons and daughter, says the Lord.

572
00:43:44,080 --> 00:43:44,879
Speaker 2: Oh my gie.

573
00:43:45,120 --> 00:43:51,239
Speaker 3: In James chapter one, reading from verse twenty seven, Chapter one,

574
00:43:51,400 --> 00:43:57,040
Speaker 3: verse twenty seven pre religion and on default before God

575
00:43:57,520 --> 00:44:00,440
Speaker 3: and the Father. It's there is to be see the

576
00:44:00,680 --> 00:44:07,680
Speaker 3: fatherless and widows in their affliction, and to keep himself

577
00:44:08,719 --> 00:44:16,319
Speaker 3: on spotted head, on the fulge from the world. That's

578
00:44:16,360 --> 00:44:22,360
Speaker 3: what he wants. He wants sepression between the believer and

579
00:44:22,960 --> 00:44:31,520
Speaker 3: the world, the teenage believer, the young believer, the adults believer,

580
00:44:31,920 --> 00:44:36,040
Speaker 3: the old age believer and the world.

581
00:44:36,520 --> 00:44:40,040
Speaker 2: He wants us to be close to him and to

582
00:44:40,160 --> 00:44:41,920
Speaker 2: be separated from the world.

583
00:44:42,080 --> 00:44:46,120
Speaker 3: The first John Chapter two are meeting from verse fifteen

584
00:44:46,320 --> 00:44:52,600
Speaker 3: in a love notedge the world. Neither the things that

585
00:44:52,800 --> 00:44:54,440
Speaker 3: are in the world.

586
00:44:54,760 --> 00:45:04,440
Speaker 5: Love not the world, the novels, their books, their cultures,

587
00:45:05,880 --> 00:45:10,600
Speaker 5: their practice, their pattern their.

588
00:45:10,640 --> 00:45:16,480
Speaker 2: Games, the cinema, the evil things that.

589
00:45:16,560 --> 00:45:20,040
Speaker 3: They used to courage their people and to make them

590
00:45:20,160 --> 00:45:25,680
Speaker 3: stay and abide in corruption. Love not the world, not

591
00:45:26,040 --> 00:45:29,160
Speaker 3: the things that are in the world. If any man

592
00:45:29,600 --> 00:45:33,200
Speaker 3: love the world, the love of the Father is not

593
00:45:33,400 --> 00:45:36,840
Speaker 3: in him. In Verse sixteen, you know Verse sixteen says,

594
00:45:37,040 --> 00:45:41,360
Speaker 3: for all that is in the world the lost of

595
00:45:41,600 --> 00:45:46,880
Speaker 3: the flesh. You understand that the placis of the flesh.

596
00:45:47,560 --> 00:45:53,440
Speaker 3: The things that the flesh might be desireing, you cannot

597
00:45:53,560 --> 00:45:59,520
Speaker 3: satisfy them. There is hunger of the flesh, and we

598
00:45:59,719 --> 00:46:04,440
Speaker 3: eat proper food. There is such of the flesh, and

599
00:46:04,520 --> 00:46:12,160
Speaker 3: will drink good water and good liquid, not something that

600
00:46:12,280 --> 00:46:16,799
Speaker 3: will turn us insane, you say the worlsh And there

601
00:46:16,920 --> 00:46:21,239
Speaker 3: is of course dressing. Yes, we're dressed. They dress their

602
00:46:21,360 --> 00:46:25,680
Speaker 3: own dressings of the worlds. They want to show the

603
00:46:26,080 --> 00:46:30,160
Speaker 3: different anatomy in their body so that they can bring

604
00:46:30,280 --> 00:46:35,160
Speaker 3: people to loss. We don't do that because we're separated

605
00:46:35,800 --> 00:46:38,120
Speaker 3: from the world. And there is a kind you know,

606
00:46:38,280 --> 00:46:43,040
Speaker 3: the dress so that they can match the latest strench

607
00:46:43,800 --> 00:46:48,080
Speaker 3: and the women will wear the pearl trousers, and the

608
00:46:48,360 --> 00:46:52,080
Speaker 3: men were you know, you know what they wear because

609
00:46:52,400 --> 00:46:53,960
Speaker 3: they're not appealing to God.

610
00:46:54,040 --> 00:46:55,600
Speaker 2: They're not trying to please God.

611
00:46:55,880 --> 00:46:59,160
Speaker 3: They want to please themselves, and the pride of life

612
00:46:59,400 --> 00:47:02,719
Speaker 3: will pushed them to do whatever they're doing. But we

613
00:47:03,200 --> 00:47:07,240
Speaker 3: as children of God, the Lord has told us to watch.

614
00:47:08,320 --> 00:47:13,719
Speaker 3: He wants if we're truly bony again, this is what

615
00:47:14,120 --> 00:47:18,000
Speaker 3: God wants, and I want to please God. By faith

616
00:47:19,160 --> 00:47:24,960
Speaker 3: enough pleased God, and he did not see death for

617
00:47:25,360 --> 00:47:30,120
Speaker 3: God to kill me. But before its translation and this

618
00:47:30,360 --> 00:47:35,880
Speaker 3: testimony that he pleased God. When we are bonny again,

619
00:47:36,600 --> 00:47:39,759
Speaker 3: and we have the hope of heaven. All we want

620
00:47:39,880 --> 00:47:43,920
Speaker 3: to dear is to please God. What pleases God. That

621
00:47:44,080 --> 00:47:46,880
Speaker 3: we do not love the world, none other things. That

622
00:47:47,040 --> 00:47:47,600
Speaker 3: and the world.

623
00:47:47,840 --> 00:47:50,640
Speaker 2: If any man loved the world, the love of the Father.

624
00:47:50,680 --> 00:47:53,560
Speaker 3: Is not in him. For all that is in the world,

625
00:47:53,920 --> 00:47:56,560
Speaker 3: the lost of the flesh, and the lost of their

626
00:47:56,680 --> 00:48:02,440
Speaker 3: eyes and the pride of life, is much of the Father.

627
00:48:03,400 --> 00:48:07,800
Speaker 3: It's not of the Father. If you pick up something

628
00:48:07,920 --> 00:48:11,280
Speaker 3: you know and you say, this is not of the Father,

629
00:48:11,680 --> 00:48:14,840
Speaker 3: that anything will pick is either of the Father of

630
00:48:15,040 --> 00:48:16,800
Speaker 3: God of Satan.

631
00:48:17,800 --> 00:48:20,759
Speaker 2: If this is it is not of the Father, it

632
00:48:20,920 --> 00:48:21,720
Speaker 2: is of Satan.

633
00:48:22,160 --> 00:48:25,680
Speaker 3: If you are a child of God, beloved child of God,

634
00:48:25,920 --> 00:48:29,879
Speaker 3: if peculiar child of God, wanting to peace God every time,

635
00:48:30,360 --> 00:48:34,920
Speaker 3: why will you pick up the things of Satan? Because

636
00:48:35,080 --> 00:48:39,440
Speaker 3: Satan the God of this world. But it says they're

637
00:48:39,520 --> 00:48:42,160
Speaker 3: not of the Father, but of this world. And then

638
00:48:42,239 --> 00:48:45,880
Speaker 3: it says in for several Gina, for several Jean and

639
00:48:46,040 --> 00:48:51,040
Speaker 3: the worlds passies away, and the lost there of much

640
00:48:51,239 --> 00:48:56,120
Speaker 3: heed that due is the will of God, abide it

641
00:48:56,680 --> 00:49:00,719
Speaker 3: forever well. Looking a point number two here number two

642
00:49:01,360 --> 00:49:09,280
Speaker 3: the redeemers precepts or drain the saints steps. We're looking

643
00:49:09,520 --> 00:49:15,520
Speaker 3: at some one one nine, that's one three three. Order

644
00:49:15,760 --> 00:49:25,120
Speaker 3: my steps in thy word, Order my steps in thy world.

645
00:49:25,360 --> 00:49:29,200
Speaker 3: Now they came out of Egypt and they were going

646
00:49:29,640 --> 00:49:34,040
Speaker 3: to the lunch of Promise, and their steps needed to

647
00:49:34,200 --> 00:49:39,120
Speaker 3: be ordered by the Lord. Number one, the pillar of

648
00:49:39,400 --> 00:49:43,839
Speaker 3: cloud and the pillar of hire going before they am

649
00:49:44,760 --> 00:49:49,320
Speaker 3: all the days in their wilderness. Number two the words

650
00:49:50,080 --> 00:49:57,279
Speaker 3: of the lodge. Number one is watch towards them. It's

651
00:49:57,440 --> 00:50:06,520
Speaker 3: demand from them, it's expectation of them. Commandment number one,

652
00:50:06,600 --> 00:50:10,880
Speaker 3: number two, number three, number four, and venture. The relationship

653
00:50:11,440 --> 00:50:18,880
Speaker 3: one weighs another, the relationship with their husbands, for their wives,

654
00:50:19,600 --> 00:50:24,360
Speaker 3: what their father or their mother, what their neighbors with

655
00:50:24,640 --> 00:50:30,879
Speaker 3: everything to order their stairs. The Lord does not leave

656
00:50:31,000 --> 00:50:34,920
Speaker 3: us without this world. Otherwise well will not know what

657
00:50:35,160 --> 00:50:38,960
Speaker 3: to do to please the Lord. That's why the sun

658
00:50:39,160 --> 00:50:44,000
Speaker 3: is prayed or the mies taps in that world. And

659
00:50:44,320 --> 00:50:52,879
Speaker 3: let not any iniquity have the menion over mean iniquity.

660
00:50:52,280 --> 00:50:57,279
Speaker 2: That you know, you're observed by observation. What others do.

661
00:50:58,080 --> 00:51:03,400
Speaker 3: Let not observe inequity have dominion over.

662
00:51:03,360 --> 00:51:06,520
Speaker 2: Me, inequity my habit.

663
00:51:08,040 --> 00:51:08,719
Speaker 6: That was.

664
00:51:10,400 --> 00:51:14,080
Speaker 2: Somebody says. Once God says, go right.

665
00:51:15,880 --> 00:51:20,359
Speaker 3: You know, watch everything I hear whenever they say go right,

666
00:51:20,840 --> 00:51:25,399
Speaker 3: there's something in me that wants to go lege. Every

667
00:51:25,520 --> 00:51:30,040
Speaker 3: time God says go heaven, there will be something in

668
00:51:30,160 --> 00:51:32,399
Speaker 3: you that you're saying, go to hell.

669
00:51:32,800 --> 00:51:34,959
Speaker 2: The same principle if.

670
00:51:34,920 --> 00:51:40,560
Speaker 3: You make each a habit that whenever anything is said

671
00:51:41,400 --> 00:51:46,160
Speaker 3: that demands of you to kid God's covenange, there is

672
00:51:46,280 --> 00:51:50,239
Speaker 3: something in you that was saying, if they didn't say each,

673
00:51:50,480 --> 00:51:51,279
Speaker 3: I would have done it.

674
00:51:51,680 --> 00:51:55,560
Speaker 2: If they didn't have first say I would have done it.

675
00:51:56,239 --> 00:52:01,440
Speaker 3: Now that the representative of God has come and the

676
00:52:01,600 --> 00:52:05,520
Speaker 3: end for sizes that you know what I'm going to

677
00:52:05,920 --> 00:52:11,440
Speaker 3: do the opposige, Well, it's that representative of God that

678
00:52:11,600 --> 00:52:14,520
Speaker 3: says this is the way to heaven. And if there

679
00:52:14,640 --> 00:52:19,120
Speaker 3: is nothing inside you that you always say, I'm going

680
00:52:19,480 --> 00:52:23,520
Speaker 3: to do the opposage, well you believe the opposite to

681
00:52:23,640 --> 00:52:26,800
Speaker 3: the way and to the desert or the pattern of heaven,

682
00:52:27,280 --> 00:52:31,720
Speaker 3: and you'll go to that other side. When where children

683
00:52:31,880 --> 00:52:36,040
Speaker 3: of God were so glad, somebody from God is telling

684
00:52:36,320 --> 00:52:38,799
Speaker 3: us this is the way.

685
00:52:39,440 --> 00:52:45,120
Speaker 2: Walk therein any kind of spirit, in anyone.

686
00:52:45,120 --> 00:52:48,840
Speaker 3: That will re barely gainst that and say, since the

687
00:52:48,960 --> 00:52:52,280
Speaker 3: pastor and Sybil saying it and he said for size,

688
00:52:52,320 --> 00:52:55,279
Speaker 3: saying it, holiness on to the Lord. I'm going to

689
00:52:55,440 --> 00:52:59,879
Speaker 3: go the opposite direction. You are not bonniga in if

690
00:53:00,120 --> 00:53:03,360
Speaker 3: you are born again. I was glad when they said

691
00:53:03,680 --> 00:53:06,719
Speaker 3: to me, let us go to the house of God.

692
00:53:07,000 --> 00:53:10,560
Speaker 3: I was glad when a teacher, when a preacher, when

693
00:53:10,680 --> 00:53:13,480
Speaker 3: the expounder of the world of God. I didn't know

694
00:53:13,680 --> 00:53:16,600
Speaker 3: that before you open my eyes to it. Now I

695
00:53:16,920 --> 00:53:19,920
Speaker 3: can't see. That's what it means to be born again.

696
00:53:20,120 --> 00:53:25,160
Speaker 3: If there's always something in you contradiction the words of God,

697
00:53:25,719 --> 00:53:33,719
Speaker 3: you have it rebellious spirit, because you're living a vitual disobedience.

698
00:53:34,000 --> 00:53:38,880
Speaker 3: A vitual sin is having dominion on you. Order my

699
00:53:39,200 --> 00:53:45,200
Speaker 3: stance in that world, and let not any iniquity have

700
00:53:45,400 --> 00:53:47,719
Speaker 3: dominion over me.

701
00:53:47,920 --> 00:53:49,600
Speaker 2: When you're okay, they things say.

702
00:53:50,160 --> 00:53:56,879
Speaker 3: Number One, they expected obedience, took his holy commands.

703
00:53:57,280 --> 00:54:01,960
Speaker 2: He expects it. I've done them good, have saved them,

704
00:54:02,880 --> 00:54:03,879
Speaker 2: I bought them.

705
00:54:04,120 --> 00:54:08,960
Speaker 3: I have broken the bondage of slavery of centuries.

706
00:54:10,120 --> 00:54:11,600
Speaker 2: I kind of destroyed that.

707
00:54:12,280 --> 00:54:16,480
Speaker 3: I expect them to be so grateful and to be

708
00:54:16,680 --> 00:54:21,600
Speaker 3: so gracious and obey me. They expected obedience to its

709
00:54:21,719 --> 00:54:28,520
Speaker 3: only commandments. Number two, the external obedience with hatless commetment

710
00:54:28,680 --> 00:54:34,359
Speaker 3: number three, the exhauted obedience with hatch circumcision.

711
00:54:34,440 --> 00:54:35,680
Speaker 2: Let's look at number one.

712
00:54:36,400 --> 00:54:37,040
Speaker 3: Number one.

713
00:54:37,600 --> 00:54:44,520
Speaker 2: They expected obedience to his holy commandments Exors, chapter nineteen,

714
00:54:44,760 --> 00:54:45,320
Speaker 2: verse five.

715
00:54:45,760 --> 00:54:50,360
Speaker 3: In Exordors Chapter nineteen verse Fiveever, now, therefore, if you

716
00:54:50,560 --> 00:54:57,279
Speaker 3: will obey my voice, indeed you expected that they are

717
00:54:57,360 --> 00:55:01,560
Speaker 3: not Egyptians, they are not Canaanites, they're not Pagans, and

718
00:55:01,719 --> 00:55:06,080
Speaker 3: they're not far away. This would be get rebellious people.

719
00:55:06,160 --> 00:55:10,040
Speaker 3: They're my children. I have bought them, a purchased them,

720
00:55:10,120 --> 00:55:13,920
Speaker 3: I've redeemed them, and because of that is my expectation.

721
00:55:14,600 --> 00:55:16,760
Speaker 2: Now, therefore, if.

722
00:55:16,719 --> 00:55:21,799
Speaker 3: You will obey my voice indeed, and keep my covenance,

723
00:55:22,280 --> 00:55:28,680
Speaker 3: then you shall be a peculiar treasure onto me above

724
00:55:28,960 --> 00:55:33,239
Speaker 3: all people. For all the earth is mine, All the

725
00:55:33,480 --> 00:55:39,000
Speaker 3: earth is mine by creation. You are mine by creation

726
00:55:39,680 --> 00:55:44,239
Speaker 3: and redemption. One expectation I have from you would be

727
00:55:45,200 --> 00:55:50,200
Speaker 3: my voice. Romans chapter seven, Verstoil.

728
00:55:50,640 --> 00:55:52,719
Speaker 2: The commandment is a holy commandment.

729
00:55:52,960 --> 00:55:59,000
Speaker 3: Wherefore, wherefore the law is holy, and the commandmage holy,

730
00:55:59,520 --> 00:56:05,000
Speaker 3: and yours and good visitage. It's good that shall not

731
00:56:05,200 --> 00:56:08,080
Speaker 3: have any other God before me, that's holy and good,

732
00:56:08,719 --> 00:56:12,880
Speaker 3: that shall not bow to any goage that's that's holy

733
00:56:13,160 --> 00:56:15,920
Speaker 3: and good. That shall not take the name of the

734
00:56:16,120 --> 00:56:20,239
Speaker 3: Lord in vain. That's holy and that's good. And remember

735
00:56:20,640 --> 00:56:24,640
Speaker 3: the seventh day to keep pach holy and then not

736
00:56:24,760 --> 00:56:28,720
Speaker 3: to do any that's holy and good. And you will

737
00:56:29,400 --> 00:56:33,160
Speaker 3: be your father your mother, that your days will belong here,

738
00:56:33,160 --> 00:56:36,719
Speaker 3: and that's holy and good. That shall not cheer, that's

739
00:56:36,800 --> 00:56:40,200
Speaker 3: holy and good. And I shall not kill that's holy

740
00:56:40,360 --> 00:56:44,440
Speaker 3: and good. That shall not commit adultree because if another

741
00:56:44,560 --> 00:56:48,359
Speaker 3: person committed adultery, what's your own wife or what's your mother,

742
00:56:48,719 --> 00:56:52,400
Speaker 3: you will not be happy. And so what makes us happy.

743
00:56:52,800 --> 00:56:56,640
Speaker 3: There's no adult train, there's no fornication. That's holy and good.

744
00:56:56,880 --> 00:56:59,280
Speaker 3: And when it says you're not be a false witness,

745
00:56:59,320 --> 00:57:02,800
Speaker 3: you're not telling lie, because any want the bear's false witness,

746
00:57:03,000 --> 00:57:06,080
Speaker 3: and he want that tells lies. All the lads shall

747
00:57:06,160 --> 00:57:08,560
Speaker 3: have their party in the lake. The balls are fire

748
00:57:09,000 --> 00:57:11,759
Speaker 3: and brimstone. And he also wants you to go to hell.

749
00:57:12,080 --> 00:57:15,400
Speaker 3: That's why you because he says no liar, well duell

750
00:57:15,640 --> 00:57:21,320
Speaker 3: was seen in heaven. White lie, black lie, occasional lie

751
00:57:21,640 --> 00:57:24,520
Speaker 3: and small lives and a big short lies.

752
00:57:24,880 --> 00:57:27,040
Speaker 2: He says, no liar will be in heaven.

753
00:57:27,240 --> 00:57:30,120
Speaker 3: And he wants you to be in heaven. That's good

754
00:57:30,240 --> 00:57:33,640
Speaker 3: and that's holy. And he says, you're not coverge whatever

755
00:57:34,320 --> 00:57:35,680
Speaker 3: belongs to your neighbor.

756
00:57:35,760 --> 00:57:38,560
Speaker 2: And that's good because if other people call it what

757
00:57:38,760 --> 00:57:39,440
Speaker 2: belongs to you.

758
00:57:40,000 --> 00:57:42,600
Speaker 3: You will not be happy if they don't leave your

759
00:57:42,680 --> 00:57:45,360
Speaker 3: wife alone, and they covet your wife, if they don't

760
00:57:45,520 --> 00:57:49,840
Speaker 3: leave your maid sermons, and your employers, your employees, Sho'll

761
00:57:49,960 --> 00:57:52,880
Speaker 3: not be happy if you don't live your property alone,

762
00:57:52,960 --> 00:57:56,440
Speaker 3: and they covet your property, if they covet your can't everything,

763
00:57:56,720 --> 00:57:57,520
Speaker 3: you'll not be happy.

764
00:57:57,560 --> 00:57:59,800
Speaker 2: You said what you want others to do to you

765
00:58:00,280 --> 00:58:02,560
Speaker 2: and what you don't want to us to do to Lemma,

766
00:58:02,880 --> 00:58:04,840
Speaker 2: don't do that to other people.

767
00:58:05,480 --> 00:58:09,320
Speaker 3: You will not covet anything that belongs to your neighbor.

768
00:58:09,560 --> 00:58:14,000
Speaker 3: It says, wherefore the law is good and the commandment

769
00:58:14,120 --> 00:58:20,400
Speaker 3: holy and Josh and good. In Romance Chapters THIRTEENA. And

770
00:58:20,480 --> 00:58:25,000
Speaker 3: I'm reading here from verse Age Romans Chapter THIRTEENA versage,

771
00:58:25,160 --> 00:58:30,280
Speaker 3: Oh no mine anything, not to day money, Oh no

772
00:58:30,680 --> 00:58:37,680
Speaker 3: mine anything I owe you respect page give the respect

773
00:58:38,560 --> 00:58:42,960
Speaker 3: I owe your remembrance to remember you have labored on me,

774
00:58:43,320 --> 00:58:44,760
Speaker 3: You've done this for me.

775
00:58:45,520 --> 00:58:48,600
Speaker 2: Pay what you owe respect honor.

776
00:58:49,240 --> 00:58:52,520
Speaker 3: My parents do so much as a little child and

777
00:58:52,520 --> 00:58:57,120
Speaker 3: can tell is page everything they had to bring me up.

778
00:58:57,480 --> 00:59:03,360
Speaker 3: I owe them love. Pay the love. I owe them respect,

779
00:59:03,960 --> 00:59:08,360
Speaker 3: pay that respect, I owe them honor, pay that honor.

780
00:59:08,640 --> 00:59:12,520
Speaker 3: Whatever you owe people other people have given you a

781
00:59:12,800 --> 00:59:16,240
Speaker 3: chance to live, or the people they want you to

782
00:59:16,400 --> 00:59:19,439
Speaker 3: be happy. They always think of your thinking of your joy,

783
00:59:19,720 --> 00:59:23,080
Speaker 3: and they always thinking of your happiness. I owe them

784
00:59:24,160 --> 00:59:27,080
Speaker 3: the same thing. I need to reciprocage. Pay them what

785
00:59:27,320 --> 00:59:29,960
Speaker 3: you owe. It's not only money. As you look at

786
00:59:30,120 --> 00:59:33,320
Speaker 3: other people and you're see what they have done, I

787
00:59:33,440 --> 00:59:38,800
Speaker 3: owe them some gratitude. I owe them some care. They

788
00:59:38,840 --> 00:59:43,440
Speaker 3: allowed me to even come to them. I owe them something.

789
00:59:44,120 --> 00:59:50,400
Speaker 3: Your wife and your husband as giving everything he has

790
00:59:51,200 --> 00:59:54,720
Speaker 3: and whatever he doesn't happen now you're saying about this,

791
00:59:55,480 --> 00:59:57,800
Speaker 3: You know, darling, I don't have that now, but you

792
00:59:57,920 --> 01:00:02,080
Speaker 3: know I have always give me you everything I have

793
01:00:02,400 --> 01:00:09,000
Speaker 3: to make this marriage very pleasant for you. You owe

794
01:00:09,120 --> 01:00:14,800
Speaker 3: that man something, your legiance and your totality and your entirety.

795
01:00:15,240 --> 01:00:18,520
Speaker 3: Pay what you owe. And your wife has been taking

796
01:00:18,680 --> 01:00:22,479
Speaker 3: care when you were sick. She wouldn't go to work.

797
01:00:22,840 --> 01:00:28,280
Speaker 3: She's paige everything on you, doting on you, loving you

798
01:00:28,640 --> 01:00:33,919
Speaker 3: sacrificing for you. Now you're well, and now you don't

799
01:00:34,040 --> 01:00:37,240
Speaker 3: stay at home. You've run on this friend and that friend.

800
01:00:37,280 --> 01:00:42,880
Speaker 3: That's not right. That woman has given a very life

801
01:00:43,200 --> 01:00:47,760
Speaker 3: shot off her blood. Even sometimes she donates blood if

802
01:00:47,800 --> 01:00:50,480
Speaker 3: she has to. When you get to the hospitual and

803
01:00:50,600 --> 01:00:54,680
Speaker 3: the watch blood transfusion. Look at that woman you owe

804
01:00:54,800 --> 01:00:57,840
Speaker 3: in lodge to that woman, pay what you owe. And

805
01:00:58,000 --> 01:00:59,800
Speaker 3: that's all the Lord is telling us.

806
01:01:00,280 --> 01:01:04,040
Speaker 2: You will not cheat her. You will not cheating man,

807
01:01:04,320 --> 01:01:06,080
Speaker 2: You will not do anything that.

808
01:01:06,200 --> 01:01:09,320
Speaker 3: Okay, she is not here. This is just me.

809
01:01:10,000 --> 01:01:11,240
Speaker 2: I will do what I like.

810
01:01:11,400 --> 01:01:16,520
Speaker 3: What you like hers but doesn't like what you like. She,

811
01:01:16,920 --> 01:01:22,680
Speaker 3: your wife, doesn't like you. All have you owe him? You,

812
01:01:23,240 --> 01:01:28,000
Speaker 3: your neighbors, something, Your neighbors, your care, and I help

813
01:01:28,120 --> 01:01:31,400
Speaker 3: you to live. I deny myself so that we can

814
01:01:31,680 --> 01:01:36,760
Speaker 3: leave admicably. You owe me something. Also live in that

815
01:01:36,960 --> 01:01:40,680
Speaker 3: way that you watch, you owe your pain. Oh, no man,

816
01:01:41,360 --> 01:01:48,560
Speaker 3: anything but to love one another, For he that loves another.

817
01:01:48,360 --> 01:01:52,440
Speaker 2: Has fulfilled the law. The law is divided into to

818
01:01:52,560 --> 01:01:52,960
Speaker 2: a person.

819
01:01:53,080 --> 01:01:56,000
Speaker 3: Number one. Does shut love the Lord your God with

820
01:01:56,240 --> 01:01:59,920
Speaker 3: all your heart, with all your soul, with all your mind,

821
01:02:00,080 --> 01:02:03,520
Speaker 3: and with all your strength. This and the force and

822
01:02:03,680 --> 01:02:07,320
Speaker 3: the greatest commentment, what does that mean. I'll not have

823
01:02:07,440 --> 01:02:12,440
Speaker 3: any other goage beside him. That's loving God. I will

824
01:02:12,480 --> 01:02:17,160
Speaker 3: not bow to any idol that you want to make

825
01:02:17,280 --> 01:02:22,080
Speaker 3: God jealous by doing that. He created the stone, He

826
01:02:22,280 --> 01:02:25,640
Speaker 3: created the wood, and you want to bow to the

827
01:02:25,840 --> 01:02:29,680
Speaker 3: creation of his son. I see that wood or that

828
01:02:29,880 --> 01:02:33,280
Speaker 3: stone will compete of the old my che good.

829
01:02:33,280 --> 01:02:34,080
Speaker 2: That's not right.

830
01:02:34,680 --> 01:02:39,880
Speaker 3: Love God to the point you don't provoke him because

831
01:02:39,960 --> 01:02:41,680
Speaker 3: you are bowing down to your eye, you know.

832
01:02:42,000 --> 01:02:44,320
Speaker 2: And then you say, so not take the name of

833
01:02:44,480 --> 01:02:48,320
Speaker 2: the Lord in vain the love of God. If anybody,

834
01:02:48,400 --> 01:02:49,680
Speaker 2: if you are having.

835
01:02:49,480 --> 01:02:53,480
Speaker 3: A friend and the friend was Justina, and you spoke

836
01:02:53,760 --> 01:02:58,320
Speaker 3: the name of your father, anything of really gold, anything

837
01:02:58,440 --> 01:03:00,720
Speaker 3: of Justina, always.

838
01:03:00,520 --> 01:03:04,480
Speaker 2: Say, you know, make sure your father's you're not like that.

839
01:03:05,160 --> 01:03:08,320
Speaker 3: If they're talking any any kind of joke that is

840
01:03:08,560 --> 01:03:11,600
Speaker 3: due biou sundtity, and he make sures your name.

841
01:03:12,280 --> 01:03:13,880
Speaker 2: You're not happy with that.

842
01:03:14,600 --> 01:03:17,840
Speaker 3: You say you love me, I always pulling my name

843
01:03:18,040 --> 01:03:20,919
Speaker 3: down into them, or the same thing with God, God,

844
01:03:21,240 --> 01:03:23,760
Speaker 3: our creative God, our reading.

845
01:03:23,640 --> 01:03:25,320
Speaker 2: My God, the love of our soul.

846
01:03:25,680 --> 01:03:28,680
Speaker 3: He says, you'll not take his name invent He's saying

847
01:03:28,880 --> 01:03:33,360
Speaker 3: that just and holy and right, and he says, remember

848
01:03:34,680 --> 01:03:37,720
Speaker 3: that day the ra is not there, the day of rest.

849
01:03:37,800 --> 01:03:41,720
Speaker 3: If all you do is resting, you're not remembering God.

850
01:03:42,000 --> 01:03:46,080
Speaker 3: Remember him. He gave me life, he gave me strength,

851
01:03:46,160 --> 01:03:48,600
Speaker 3: He gave me all the six days to do the

852
01:03:48,720 --> 01:03:51,120
Speaker 3: world that I want you to do. He did not

853
01:03:51,520 --> 01:03:54,440
Speaker 3: just one day and read to remember him. That's right,

854
01:03:54,840 --> 01:03:58,840
Speaker 3: that's right. If you had a friend he's always calling you,

855
01:03:59,240 --> 01:04:03,400
Speaker 3: you never call him, and you know your friend is

856
01:04:03,520 --> 01:04:06,360
Speaker 3: as king you know what's the matter. I'm the one

857
01:04:06,400 --> 01:04:09,280
Speaker 3: that always calls you. I'm the one that always says

858
01:04:09,400 --> 01:04:12,600
Speaker 3: the text because I remember you every time I say,

859
01:04:12,840 --> 01:04:14,240
Speaker 3: maybe he's going through this or go.

860
01:04:14,640 --> 01:04:19,040
Speaker 2: I always remember you, but you never remember me. And

861
01:04:19,200 --> 01:04:22,280
Speaker 2: then you say, yes, you know, I'm very busy.

862
01:04:22,400 --> 01:04:25,800
Speaker 3: What do you mean. I'm not busy, and I don't

863
01:04:26,160 --> 01:04:28,320
Speaker 3: I don't have anything to do, and I remember you

864
01:04:28,440 --> 01:04:31,760
Speaker 3: every time. We need to remember God that does so

865
01:04:32,160 --> 01:04:35,880
Speaker 3: come on a day like this, or remember his goodness,

866
01:04:36,160 --> 01:04:38,120
Speaker 3: remember his grace. We're not in here.

867
01:04:38,240 --> 01:04:41,080
Speaker 2: Hurry, yes, if we have, you know some other good,

868
01:04:41,280 --> 01:04:43,160
Speaker 2: better things to go and do.

869
01:04:43,600 --> 01:04:46,120
Speaker 3: And when you hurry in the presence of God, how

870
01:04:46,160 --> 01:04:48,400
Speaker 3: would you feel if your friend is always in a

871
01:04:48,600 --> 01:04:51,600
Speaker 3: hurry anytime you are together. That's not right.

872
01:04:52,040 --> 01:04:53,560
Speaker 2: Be friendly, but friendly.

873
01:04:53,720 --> 01:04:58,280
Speaker 3: Be friendly. If French will remember, a friend will remember

874
01:04:58,720 --> 01:04:59,760
Speaker 3: remember these things.

875
01:05:00,120 --> 01:05:00,800
Speaker 2: It's comfort.

876
01:05:01,080 --> 01:05:04,720
Speaker 3: You remember the seeings for its consolation. You remember the

877
01:05:04,920 --> 01:05:08,240
Speaker 3: things that that what meaning her to remember God the

878
01:05:08,400 --> 01:05:11,120
Speaker 3: same thing. We come to the house of God and

879
01:05:11,360 --> 01:05:15,600
Speaker 3: we give flam flimsy excuses. You know something is going

880
01:05:15,640 --> 01:05:18,320
Speaker 3: on in town, but you go to your place of work.

881
01:05:18,720 --> 01:05:22,120
Speaker 3: It's your work during the week better than the worship

882
01:05:22,320 --> 01:05:26,320
Speaker 3: of the Almighty God. That's her love towards God. And

883
01:05:26,400 --> 01:05:30,080
Speaker 3: now you say this, we have to have love towards

884
01:05:30,360 --> 01:05:33,960
Speaker 3: our neighbor and towards her neighbor. Look at verse Look

885
01:05:34,000 --> 01:05:37,680
Speaker 3: at verse Night Romans, Chapter's the team, verse nine for

886
01:05:38,000 --> 01:05:42,600
Speaker 3: this down shirt, not call me each adultery. That's because

887
01:05:42,680 --> 01:05:46,200
Speaker 3: you love her. You don't want her to be cheap.

888
01:05:47,400 --> 01:05:51,640
Speaker 3: She is a married woman. You don't want her to

889
01:05:52,480 --> 01:05:56,920
Speaker 3: be unfaithful to our sprunch. You don't want him to.

890
01:05:57,000 --> 01:05:59,280
Speaker 2: Be unfaithful to his wife.

891
01:06:00,040 --> 01:06:04,240
Speaker 3: And Jesus so Simon said, it goes beyond that that

892
01:06:04,400 --> 01:06:06,720
Speaker 3: if you look on a woman or a lady or

893
01:06:06,800 --> 01:06:10,320
Speaker 3: a girl to lost he to her, you're committed adultery

894
01:06:10,400 --> 01:06:14,840
Speaker 3: already in your heart if you did dreamy, even though

895
01:06:14,880 --> 01:06:19,120
Speaker 3: you cannot do each, but it gives you pleasure to

896
01:06:19,360 --> 01:06:23,720
Speaker 3: be looking at her in an adult, trust, fleshly manner.

897
01:06:24,120 --> 01:06:26,520
Speaker 3: That is not the will of God.

898
01:06:26,880 --> 01:06:29,880
Speaker 2: And of course if you do any other thing of

899
01:06:30,040 --> 01:06:31,080
Speaker 2: those daty things.

900
01:06:31,120 --> 01:06:35,920
Speaker 3: The violences the people do as women not their wives,

901
01:06:36,960 --> 01:06:39,800
Speaker 3: is again the commandment of God, whether your Old Testament

902
01:06:39,880 --> 01:06:42,720
Speaker 3: to New Testament. Then it says thou shalt not kill.

903
01:06:43,000 --> 01:06:46,080
Speaker 3: If your love that fellow you want him to fulfill

904
01:06:46,280 --> 01:06:49,040
Speaker 3: this destiny him is palling in.

905
01:06:49,280 --> 01:06:52,200
Speaker 2: This is what you're not terminating is life. And then

906
01:06:52,280 --> 01:06:53,400
Speaker 2: it says thou.

907
01:06:53,440 --> 01:06:57,280
Speaker 3: Shalt not steal. And you know you are content, You're

908
01:06:57,400 --> 01:07:00,600
Speaker 3: satisfied with what you have, and whatever you don't have,

909
01:07:01,040 --> 01:07:04,240
Speaker 3: you're going to pray and get from God. That's the

910
01:07:04,480 --> 01:07:07,800
Speaker 3: life of the Christian. And then you say that shall

911
01:07:07,960 --> 01:07:11,840
Speaker 3: not bear false weetness. How will your bear false witness

912
01:07:11,920 --> 01:07:18,160
Speaker 3: against somebody your love? And then your ten life engage him?

913
01:07:19,160 --> 01:07:24,640
Speaker 3: And then you're making life miserable if you tell that privately.

914
01:07:25,440 --> 01:07:29,880
Speaker 3: That's see, if you love people, you will not do that.

915
01:07:30,440 --> 01:07:36,560
Speaker 3: Your selfish, yourself centered, that's why you take joy in

916
01:07:37,040 --> 01:07:42,840
Speaker 3: making other people hate another person, but your false weetness.

917
01:07:43,440 --> 01:07:50,360
Speaker 3: That's like Jezebel Nabuch have said, give me your vineage

918
01:07:50,800 --> 01:07:54,160
Speaker 3: and then I'll pay you for each and never said, no,

919
01:07:54,400 --> 01:07:56,920
Speaker 3: I don't give my viear to anybody. And then he

920
01:07:57,120 --> 01:08:02,960
Speaker 3: came back home sorrowful, moody and will not eat. And

921
01:08:03,280 --> 01:08:08,040
Speaker 3: Jezebel said, what's the matter. I asked nebor to give

922
01:08:08,200 --> 01:08:11,320
Speaker 3: me his veard, and he said he will not give

923
01:08:11,400 --> 01:08:15,280
Speaker 3: his inheritance to anybody, not even to me a king.

924
01:08:16,080 --> 01:08:21,960
Speaker 3: You worry, and Jezebel wrote letter to the city where

925
01:08:22,160 --> 01:08:27,280
Speaker 3: neighbor lived. It was all a lie. Exhaust that man,

926
01:08:27,439 --> 01:08:30,040
Speaker 3: and why you're reduce it. Let two people come out

927
01:08:30,360 --> 01:08:35,880
Speaker 3: and bear falls. Witness that he blasphemed gorge and the king,

928
01:08:36,120 --> 01:08:40,479
Speaker 3: and then take stone. It infuriated the people, It made

929
01:08:40,520 --> 01:08:43,800
Speaker 3: them angry. He blast fem God. They threw stones at

930
01:08:43,880 --> 01:08:47,920
Speaker 3: team and he died, but thank God he went to heaven.

931
01:08:48,640 --> 01:08:53,680
Speaker 3: He had what were you spade eternity, Jezebel, where were

932
01:08:53,760 --> 01:08:58,320
Speaker 3: you spage eternity? And you're important to Jizebel and he said,

933
01:08:59,000 --> 01:09:03,680
Speaker 3: neighbors is stage. And then he said he have get

934
01:09:03,840 --> 01:09:11,080
Speaker 3: up one process by bearing false weakness. That man had

935
01:09:11,200 --> 01:09:13,880
Speaker 3: been killed. Do you think of your action and the

936
01:09:13,960 --> 01:09:18,160
Speaker 3: consequence of your action? It says, thou shot not being

937
01:09:18,400 --> 01:09:19,719
Speaker 3: for swetness, Thou.

938
01:09:19,720 --> 01:09:21,200
Speaker 2: Shot not coverage.

939
01:09:21,600 --> 01:09:25,080
Speaker 3: And if there have been any other commandmage, there are

940
01:09:25,240 --> 01:09:30,080
Speaker 3: five yere it remains one that one you're finding efficients

941
01:09:30,280 --> 01:09:34,719
Speaker 3: chapter six, vers one, Honor your father and your mother,

942
01:09:35,160 --> 01:09:38,840
Speaker 3: that your days may belong on the earth, that the

943
01:09:39,000 --> 01:09:41,640
Speaker 3: Lord has give me your days. That the first commandmage

944
01:09:41,920 --> 01:09:46,439
Speaker 3: was promise all those commandments. The show was your love

945
01:09:46,600 --> 01:09:50,360
Speaker 3: God commandments one, two thirty four and what should love

946
01:09:50,479 --> 01:09:55,000
Speaker 3: a neighbor? Command Mage number five, number six, number seven,

947
01:09:55,160 --> 01:09:58,920
Speaker 3: number eight, and number nine and number ten. It says,

948
01:09:59,120 --> 01:10:04,439
Speaker 3: it is briefly comprehended in these thou namely, thou shat

949
01:10:04,640 --> 01:10:09,400
Speaker 3: love thy name as thy sail.

950
01:10:09,960 --> 01:10:12,040
Speaker 2: Now we're coming to number two here.

951
01:10:12,600 --> 01:10:18,519
Speaker 3: Number two is the external obedience with heartless commitments. There

952
01:10:18,560 --> 01:10:25,040
Speaker 3: are people that only obey the commandments when people see them,

953
01:10:26,000 --> 01:10:28,160
Speaker 3: and they do it for sure. They do not do

954
01:10:28,360 --> 01:10:31,760
Speaker 3: it from their hearts. That's what happened to the Pharices

955
01:10:32,120 --> 01:10:36,240
Speaker 3: in Mater chapter twenty three. We're looking on verse twenty five.

956
01:10:36,960 --> 01:10:41,080
Speaker 3: Chapter twenty three, Verse twenty five, want you scribes and

957
01:10:41,280 --> 01:10:48,000
Speaker 3: pharicies hypocrist. By the way, Christ did not say that

958
01:10:48,640 --> 01:10:54,600
Speaker 3: behind the pharicies and the saddences, telling his disciples and

959
01:10:54,840 --> 01:10:59,519
Speaker 3: covering his mouth, don't let them hear this, And you

960
01:10:59,600 --> 01:11:02,280
Speaker 3: cannot said before the fares seas and the sudden seas,

961
01:11:02,400 --> 01:11:06,400
Speaker 3: don't say it at all. Want these caps and the pharacis,

962
01:11:06,520 --> 01:11:08,920
Speaker 3: don't be like them? Can you say that before the

963
01:11:09,000 --> 01:11:14,240
Speaker 3: for in Systan sudncease Christ, Well, whatever you will not

964
01:11:14,520 --> 01:11:18,679
Speaker 3: say in the process of the people you are talking about,

965
01:11:19,360 --> 01:11:24,240
Speaker 3: don't sage at all. Here Crist said, want to use

966
01:11:24,439 --> 01:11:29,400
Speaker 3: crimes and pharisis hypocrist. For ye may clean the outside

967
01:11:29,840 --> 01:11:34,800
Speaker 3: of the car and of the platter, but within are

968
01:11:35,000 --> 01:11:39,679
Speaker 3: full of extortion and excess. Look at verse twenty eight.

969
01:11:40,080 --> 01:11:44,719
Speaker 3: If verse twenty eight say, see even so ye also

970
01:11:45,120 --> 01:11:53,240
Speaker 3: outwardly you're outwardly righteous onto me, but within here full

971
01:11:53,360 --> 01:12:02,840
Speaker 3: of hypocrisy and inequity, external obelience, white washing the outtackle

972
01:12:03,400 --> 01:12:09,559
Speaker 3: outside of the cor and internally evolves thoughts, defining thoughts,

973
01:12:09,800 --> 01:12:14,639
Speaker 3: corrupting thoughts, and evil thinks on the side that will

974
01:12:14,720 --> 01:12:19,080
Speaker 3: not get us to Heaven. That's why it gives us salvision.

975
01:12:19,200 --> 01:12:22,840
Speaker 3: Your washes and cleanses us on the outside, and then

976
01:12:23,000 --> 01:12:26,240
Speaker 3: it cleanses us on the inside.

977
01:12:26,640 --> 01:12:28,400
Speaker 2: And we're looking at number three.

978
01:12:28,520 --> 01:12:33,680
Speaker 3: Here number three, we're looking at the exalted obedience with

979
01:12:34,040 --> 01:12:39,280
Speaker 3: hart circumcisition, acting the old Old testamenttion you drum, Chapter thirty.

980
01:12:39,680 --> 01:12:45,000
Speaker 3: We're looking there atverse sage, Chapter thirteen versays, and the

981
01:12:45,240 --> 01:12:49,960
Speaker 3: Lord thy God will circumcised thine heart and the hearts

982
01:12:50,280 --> 01:12:54,400
Speaker 3: of thy scene, to love the Lodge thy God with

983
01:12:54,680 --> 01:12:58,120
Speaker 3: all thine heart and with all the soul that thou

984
01:12:58,479 --> 01:13:02,320
Speaker 3: mayst live. We need to understand that still will test them,

985
01:13:02,880 --> 01:13:06,880
Speaker 3: and this so still the time of Moses, and Moses

986
01:13:07,200 --> 01:13:11,640
Speaker 3: was telling them it's not just the external obedience to

987
01:13:11,760 --> 01:13:14,880
Speaker 3: the world and all those commandments. We'll do something in

988
01:13:15,000 --> 01:13:20,200
Speaker 3: your heart. It will circumcise your heart and the hearts

989
01:13:20,320 --> 01:13:23,360
Speaker 3: of your offspring. That will for you you, and it

990
01:13:23,439 --> 01:13:26,439
Speaker 3: will help you to love the Lord your God with

991
01:13:26,720 --> 01:13:30,519
Speaker 3: all thine heart and with all thy soul that thou

992
01:13:31,640 --> 01:13:32,920
Speaker 3: mays live.

993
01:13:33,240 --> 01:13:35,479
Speaker 2: Look at verse versus H.

994
01:13:35,800 --> 01:13:40,719
Speaker 3: There in verse H, and thou shalt return and obey

995
01:13:41,200 --> 01:13:45,400
Speaker 3: the voice of the Lord, and do all these commandments

996
01:13:45,520 --> 01:13:51,200
Speaker 3: which I command thee this day. Is that kind of

997
01:13:51,360 --> 01:13:56,240
Speaker 3: circumcision that makes us by God from the hatch, not

998
01:13:56,400 --> 01:14:01,240
Speaker 3: from the age, not externally internally.

999
01:14:01,080 --> 01:14:02,680
Speaker 2: Will love to do it.

1000
01:14:03,040 --> 01:14:05,920
Speaker 3: We love to obey the Lord, whether people are there

1001
01:14:06,000 --> 01:14:09,880
Speaker 3: are not, will love to obey the commandments of the Lord.

1002
01:14:10,080 --> 01:14:13,519
Speaker 3: That's why it says in Romans chapter six, really there

1003
01:14:13,600 --> 01:14:19,000
Speaker 3: from verse seventeen. Romans Chapter six, verse seventeen, or God

1004
01:14:19,120 --> 01:14:24,040
Speaker 3: be third that she was servants of Seina. What ye

1005
01:14:24,720 --> 01:14:30,720
Speaker 3: have obage from the heart? Ye have obage from the

1006
01:14:31,000 --> 01:14:36,880
Speaker 3: heart that form of doctrina which was delivered unto you.

1007
01:14:37,479 --> 01:14:40,800
Speaker 3: That's when you're really born again, you're a child of God.

1008
01:14:41,120 --> 01:14:43,920
Speaker 3: I'm not sanctified. Yes, yeah, I understand. Even when you're

1009
01:14:44,000 --> 01:14:47,880
Speaker 3: born again, just born again, there's the desire to love

1010
01:14:48,240 --> 01:14:51,040
Speaker 3: the God of heaven, the God of grace, the God

1011
01:14:51,080 --> 01:14:54,679
Speaker 3: of mercy, that they deserve to love Christ, your savior,

1012
01:14:55,040 --> 01:14:59,280
Speaker 3: so much that from your heart you obey the Lord.

1013
01:14:59,520 --> 01:15:03,600
Speaker 3: Pussytion may come the people you do not know what

1014
01:15:03,880 --> 01:15:07,320
Speaker 3: you have and what the Lord is asking to They

1015
01:15:07,360 --> 01:15:10,280
Speaker 3: may persecute you, but you don't mind the persecution.

1016
01:15:10,840 --> 01:15:13,360
Speaker 2: Even those so are young, like you're a teenager.

1017
01:15:13,560 --> 01:15:16,400
Speaker 3: You're a young person, and now you're born again, and

1018
01:15:16,520 --> 01:15:20,439
Speaker 3: the excitement and the joy of salvation feels your heart.

1019
01:15:20,800 --> 01:15:24,920
Speaker 3: Even though parents so don't prosecute you, even friends you

1020
01:15:25,040 --> 01:15:28,599
Speaker 3: don't understand may prosecute you. You do it to enjoy,

1021
01:15:28,760 --> 01:15:33,599
Speaker 3: because now it says you have obid from the heart

1022
01:15:34,200 --> 01:15:37,960
Speaker 3: that form of doctrine in a they leave rch unto.

1023
01:15:38,040 --> 01:15:40,719
Speaker 2: You are coming to a point number three. Here point

1024
01:15:41,120 --> 01:15:41,679
Speaker 2: number three.

1025
01:15:42,320 --> 01:15:48,400
Speaker 3: While looking arch this, it says the royal pursuit of

1026
01:15:48,640 --> 01:15:52,800
Speaker 3: free in spiritual sacrifices.

1027
01:15:53,040 --> 01:15:54,040
Speaker 2: When looking at.

1028
01:15:56,280 --> 01:16:02,720
Speaker 3: Ex Hods chapter nineteen, I'm reading from verse five exodor

1029
01:16:02,800 --> 01:16:05,800
Speaker 3: uschptain it what reading from verse five?

1030
01:16:05,920 --> 01:16:10,720
Speaker 2: Now, therefore, if he will obey my voice, indeed and.

1031
01:16:11,080 --> 01:16:15,800
Speaker 3: Key my covenants. Now if God neil they could not,

1032
01:16:16,600 --> 01:16:21,120
Speaker 3: oh he command, then you have children, one of the

1033
01:16:21,560 --> 01:16:27,960
Speaker 3: one of the children toddler, another child, a teenager, another

1034
01:16:28,200 --> 01:16:33,960
Speaker 3: child in her choices you have in bockage full of water.

1035
01:16:35,120 --> 01:16:39,360
Speaker 3: Are you a natural person? You're not command the toddler

1036
01:16:40,040 --> 01:16:44,479
Speaker 3: go carry that bucket of water. You know he cannot,

1037
01:16:44,880 --> 01:16:46,840
Speaker 3: And because you know you cannot, you're not going to

1038
01:16:46,960 --> 01:16:51,320
Speaker 3: tell him to do that. Or maybe now the teenager,

1039
01:16:51,720 --> 01:16:54,280
Speaker 3: you see that he can do it as we your

1040
01:16:54,360 --> 01:17:00,599
Speaker 3: command him. God commands what he knows we can obey.

1041
01:17:01,560 --> 01:17:05,000
Speaker 3: If he tells us to do something which he knows

1042
01:17:05,120 --> 01:17:12,719
Speaker 3: where cannot do. That will not be a good God, intelligence, understanding, loving,

1043
01:17:13,280 --> 01:17:15,439
Speaker 3: He knew that they could would be.

1044
01:17:15,840 --> 01:17:20,759
Speaker 2: You see your blaspheming God, what you say. He knew

1045
01:17:20,960 --> 01:17:25,519
Speaker 2: they could not obey, yet he commanded them to obey.

1046
01:17:25,920 --> 01:17:27,880
Speaker 2: That's a blast, Femi. Look at this.

1047
01:17:28,320 --> 01:17:32,799
Speaker 3: God said. Now, therefore, if he will obey my voice

1048
01:17:32,920 --> 01:17:38,000
Speaker 3: indeed and keep my covenant, then he shall be a pecoly,

1049
01:17:38,120 --> 01:17:42,160
Speaker 3: a traditional onto me, a born on people for all

1050
01:17:42,320 --> 01:17:46,320
Speaker 3: the earth this mind. Look at verse six in verse six,

1051
01:17:46,680 --> 01:17:50,120
Speaker 3: and ye shall be onto me a kingdom of priest

1052
01:17:50,560 --> 01:17:55,960
Speaker 3: and an holy nation. These are the worst which thou

1053
01:17:56,240 --> 01:17:59,800
Speaker 3: shalt speak onto the children in the officer in first

1054
01:18:01,040 --> 01:18:05,200
Speaker 3: chapter two, we're looking at verse five. First Peter, Chapter two,

1055
01:18:05,320 --> 01:18:10,719
Speaker 3: Verse five, Ye also are liveless tours. You're not dead anymore.

1056
01:18:11,040 --> 01:18:15,559
Speaker 3: You're not dead in seas and trespasses anymore. Ye are

1057
01:18:15,720 --> 01:18:20,600
Speaker 3: lifeless tours. And your build top is spiritual house and

1058
01:18:20,880 --> 01:18:29,240
Speaker 3: holy pristhued to offer our spiritual sacrifices acceptable to God

1059
01:18:29,920 --> 01:18:34,719
Speaker 3: by Jesus. Cast then in verse nine in verse nine,

1060
01:18:34,960 --> 01:18:40,000
Speaker 3: but she are chosen generation in royal priesthure and holy

1061
01:18:40,280 --> 01:18:46,400
Speaker 3: nation in peculiar people, that ye should show far every

1062
01:18:46,479 --> 01:18:50,280
Speaker 3: time in everything that she do, that ten should show forth.

1063
01:18:50,600 --> 01:18:56,040
Speaker 3: The princess of him was called you out of that

1064
01:18:56,160 --> 01:19:00,519
Speaker 3: place into his mother loss. Like three things were looking here.

1065
01:19:01,000 --> 01:19:08,200
Speaker 3: Number one the righteous people through his excellent sacrifice. Number

1066
01:19:08,320 --> 01:19:15,560
Speaker 3: ture the real peculiarity in entire sanctification. Number three the

1067
01:19:15,880 --> 01:19:22,360
Speaker 3: royal priscure fore exhorted service. Look at number one. Number

1068
01:19:22,479 --> 01:19:30,240
Speaker 3: one is the righteous people through his excellent sacrifice. He

1069
01:19:30,320 --> 01:19:35,040
Speaker 3: has made a sacrifice, and is the more excellent sacrifice.

1070
01:19:35,360 --> 01:19:39,000
Speaker 3: Is a greater sacrifice, and the sacrifice of boots and

1071
01:19:39,560 --> 01:19:44,880
Speaker 3: animals and rams and lambs. This is only begotten sun

1072
01:19:45,560 --> 01:19:49,960
Speaker 3: that she offered for your salvation. First Conincians chapter five,

1073
01:19:50,600 --> 01:19:56,960
Speaker 3: the seven poch out there for the old eleven, that

1074
01:19:57,240 --> 01:20:01,360
Speaker 3: she may be a new law as she are unliven,

1075
01:20:01,600 --> 01:20:03,920
Speaker 3: for even Christ.

1076
01:20:04,840 --> 01:20:09,040
Speaker 2: Pass Over is sacrificed for us.

1077
01:20:09,360 --> 01:20:12,880
Speaker 3: And then in verse age in verse eight said, therefore

1078
01:20:13,240 --> 01:20:17,639
Speaker 3: let us keep the fees, not what they allch leven,

1079
01:20:18,160 --> 01:20:23,960
Speaker 3: neither what the level of moneys or wickedness, but what

1080
01:20:24,280 --> 01:20:30,960
Speaker 3: they unliving bread of sincerity and truth. Because we're in

1081
01:20:31,080 --> 01:20:35,240
Speaker 3: dean a answer and portagus and bought what the price

1082
01:20:35,880 --> 01:20:41,080
Speaker 3: of that priceless sacrifice. That's why we're now lived or

1083
01:20:41,200 --> 01:20:47,120
Speaker 3: obedient onto God efficiencytifiever. I'm looking at verse two. It says,

1084
01:20:47,320 --> 01:20:51,439
Speaker 3: and walk in love, walk in love. If you're walk

1085
01:20:51,520 --> 01:20:55,920
Speaker 3: in love, your honor, your parents, your parents, the Lord,

1086
01:20:57,640 --> 01:21:03,639
Speaker 3: your parents, natural. If you walk in love, you're not still,

1087
01:21:04,760 --> 01:21:09,639
Speaker 3: you're not killed, you're not being false witness, you're not lying,

1088
01:21:10,640 --> 01:21:16,439
Speaker 3: you're not covid. Any man's any woman's property. He says,

1089
01:21:16,720 --> 01:21:22,560
Speaker 3: walk in love, as Christ also has loved us and

1090
01:21:22,680 --> 01:21:28,040
Speaker 3: has given himself for an offering, and he sacrificed to

1091
01:21:28,400 --> 01:21:35,880
Speaker 3: God for a sweet smelling sabl he Brews, chapter nine,

1092
01:21:36,479 --> 01:21:40,880
Speaker 3: reading from verse twenty six. He brought Chapter nine, verse

1093
01:21:40,920 --> 01:21:47,040
Speaker 3: twoenty six. But then was she have suffrage. Sees the

1094
01:21:47,200 --> 01:21:52,599
Speaker 3: foundation of the world, but now was in the edge

1095
01:21:52,840 --> 01:21:57,320
Speaker 3: of the world as he appeared to push away. See

1096
01:21:58,280 --> 01:22:04,160
Speaker 3: by the sacrifice of himself. That's the purpose of the

1097
01:22:04,320 --> 01:22:09,240
Speaker 3: sacrifice of Christ, to put away scene. You're seen. It's

1098
01:22:09,320 --> 01:22:13,480
Speaker 3: not put away all that the Lord did. That culvaring

1099
01:22:14,120 --> 01:22:21,759
Speaker 3: is a veal. You brought everything to your religion, religion, religion, tradition.

1100
01:22:22,520 --> 01:22:26,080
Speaker 3: Come to church and go out, but do not observe,

1101
01:22:26,479 --> 01:22:29,200
Speaker 3: do not appreciate, do not exalt the.

1102
01:22:29,400 --> 01:22:31,200
Speaker 2: Sacrifice of Christ.

1103
01:22:32,320 --> 01:22:37,160
Speaker 3: He gave that sacrifice so that he puts away seen

1104
01:22:38,120 --> 01:22:43,360
Speaker 3: from us in twenty seven pursuentien seven and as it

1105
01:22:43,520 --> 01:22:48,560
Speaker 3: is appointed onto men wants to die. But after this

1106
01:22:49,240 --> 01:22:53,320
Speaker 3: the judgment verse twenty age in verse twenty eight. So

1107
01:22:53,720 --> 01:22:59,640
Speaker 3: Christ was once so much to bear the seeds of

1108
01:22:59,800 --> 01:23:04,240
Speaker 3: man any and unto them that look for him, shall

1109
01:23:04,360 --> 01:23:09,640
Speaker 3: we appear the second time without seeing.

1110
01:23:11,080 --> 01:23:14,400
Speaker 2: Onto salve vision or come to number two?

1111
01:23:14,640 --> 01:23:21,240
Speaker 3: There? Number two is the real peculiarity in entire sanctification.

1112
01:23:21,800 --> 01:23:25,679
Speaker 3: And look at First Peter chapter Chilvers nine. In First

1113
01:23:25,800 --> 01:23:32,800
Speaker 3: Peter Chapter Chilvers nine, but she choosing generation, it choosing generation,

1114
01:23:33,120 --> 01:23:34,760
Speaker 3: it chosing generation.

1115
01:23:35,640 --> 01:23:39,280
Speaker 2: Even the world here when we are chosing.

1116
01:23:39,080 --> 01:23:45,040
Speaker 3: For a particular task, if we appreciate that choice of

1117
01:23:45,920 --> 01:23:51,599
Speaker 3: us being selected to do that thing in we're very

1118
01:23:51,800 --> 01:23:57,520
Speaker 3: careful to live in a more dignifying way now, because

1119
01:23:58,160 --> 01:24:02,920
Speaker 3: when a chosen or do not act or do you

1120
01:24:03,040 --> 01:24:05,479
Speaker 3: not dress or do not talk, we do not to

1121
01:24:05,640 --> 01:24:10,120
Speaker 3: move over like we used to do. We're chosen, and

1122
01:24:10,280 --> 01:24:15,880
Speaker 3: we do not acting away like that's me, that's just me.

1123
01:24:16,960 --> 01:24:20,080
Speaker 3: What you're chosen for a peculiar thing. If we come

1124
01:24:20,200 --> 01:24:23,320
Speaker 3: to the lord he has bought us and purchased does

1125
01:24:23,680 --> 01:24:28,680
Speaker 3: onto himself and we're now chosen and we're part of

1126
01:24:28,800 --> 01:24:30,200
Speaker 3: the chosen generation.

1127
01:24:30,560 --> 01:24:34,120
Speaker 2: It's like we have this minister, we have this counselor,

1128
01:24:34,400 --> 01:24:37,040
Speaker 2: we have this governor, we have this, we have that.

1129
01:24:37,439 --> 01:24:42,320
Speaker 3: They are selected, they are elected, and they are chosen.

1130
01:24:42,880 --> 01:24:47,040
Speaker 2: Now that they are chosen to feed a particular office.

1131
01:24:46,880 --> 01:24:51,400
Speaker 3: They're just rombout if they've been drinking you know, alcohol

1132
01:24:51,760 --> 01:24:54,840
Speaker 3: pal wine on the booker on the side of the road,

1133
01:24:54,920 --> 01:24:58,720
Speaker 3: not the antifferent, because they're chosen and they do not

1134
01:24:58,920 --> 01:25:03,679
Speaker 3: do those sis anymore. And if an old old friend

1135
01:25:04,040 --> 01:25:07,000
Speaker 3: that there are playing so just come to media in

1136
01:25:07,080 --> 01:25:11,800
Speaker 3: the public and the function and this a friend maybe

1137
01:25:11,880 --> 01:25:14,160
Speaker 3: girl friend or the pastor, just come and say hello,

1138
01:25:14,400 --> 01:25:17,800
Speaker 3: so and so you were you know his face or

1139
01:25:17,840 --> 01:25:21,760
Speaker 3: the plastic will be saying what he's saying and be

1140
01:25:22,000 --> 01:25:26,280
Speaker 3: what he is doing and that fellows answer.

1141
01:25:26,240 --> 01:25:27,040
Speaker 2: Don't you know me?

1142
01:25:27,479 --> 01:25:32,680
Speaker 3: And he will not respond why he is choosing and

1143
01:25:32,840 --> 01:25:36,360
Speaker 3: selected until the security that you know us or come

1144
01:25:36,439 --> 01:25:40,200
Speaker 3: and drag that woman that man a way he is

1145
01:25:40,600 --> 01:25:45,519
Speaker 3: a governor. You cannot we're relating to him that you.

1146
01:25:45,600 --> 01:25:49,400
Speaker 2: Were being before before he was choosing.

1147
01:25:50,479 --> 01:25:54,800
Speaker 3: We need to understand that in a Christian line, now

1148
01:25:55,720 --> 01:26:02,200
Speaker 3: we're choosing, and because we're pantled, they choose generation. It says,

1149
01:26:02,400 --> 01:26:07,639
Speaker 3: now where iyal pristud and only nation a peculiar people

1150
01:26:08,000 --> 01:26:13,559
Speaker 3: that issue show for the princess of Fema was called

1151
01:26:13,680 --> 01:26:18,000
Speaker 3: you out of badness into his mother lass life. He

1152
01:26:18,200 --> 01:26:22,519
Speaker 3: puts chapter thirty a medium from versus child. It says,

1153
01:26:22,680 --> 01:26:28,080
Speaker 3: well for Jesus also that Chin might santify the people

1154
01:26:29,520 --> 01:26:33,439
Speaker 3: with his own blood. It's so fat without the gauge.

1155
01:26:33,760 --> 01:26:39,400
Speaker 3: If vestacina Verstatin says. He says, let us therefore go

1156
01:26:39,840 --> 01:26:47,519
Speaker 3: fast onto Emma outside the camp without the calm. If

1157
01:26:47,560 --> 01:26:53,320
Speaker 3: you're amine society and you're not hassolated from sietchy, if

1158
01:26:53,360 --> 01:26:56,960
Speaker 3: your mexs with the society and drink what they drink,

1159
01:26:57,080 --> 01:26:59,800
Speaker 3: and do what they do, and act the way they

1160
01:27:00,439 --> 01:27:03,880
Speaker 3: if you're so much in the miss of society and

1161
01:27:04,040 --> 01:27:08,439
Speaker 3: you're trying to please them, you will not have the

1162
01:27:08,680 --> 01:27:15,760
Speaker 3: retention of salvation, and you cannot have entire sanctification. What

1163
01:27:15,960 --> 01:27:19,560
Speaker 3: don't come out? What do come? It's not just certification

1164
01:27:19,800 --> 01:27:24,200
Speaker 3: in the head and the sanctification and purification of the hand.

1165
01:27:24,479 --> 01:27:29,800
Speaker 3: It says, let us go forward therefore onto him without

1166
01:27:30,280 --> 01:27:35,719
Speaker 3: the camp bearing its reproach him. Was fourteen was fourteen,

1167
01:27:35,920 --> 01:27:41,719
Speaker 3: for here have we know continuing city, but will seek

1168
01:27:41,960 --> 01:27:47,000
Speaker 3: one to contact us. Chapter two we're looking at verse fourteen.

1169
01:27:47,200 --> 01:27:54,960
Speaker 3: Titles Chapter two, Verse fourteen. Who gave themselves that the sacrifice,

1170
01:27:55,760 --> 01:28:00,320
Speaker 3: great sacrifice he gave themself for us, that He much

1171
01:28:00,600 --> 01:28:08,600
Speaker 3: redeem us from all iniquity and purified onto himself in

1172
01:28:08,800 --> 01:28:15,160
Speaker 3: pecooliar peoples, zealos of good works. Number three we're looking

1173
01:28:15,240 --> 01:28:18,600
Speaker 3: in at number three here, and number three says the

1174
01:28:18,840 --> 01:28:25,960
Speaker 3: Royal Pristhuge for the exultage service, the Royal Pristuge for

1175
01:28:26,080 --> 01:28:31,200
Speaker 3: the exaltedge service. Now that will come into the kingdom

1176
01:28:32,120 --> 01:28:38,160
Speaker 3: or sage. Were septified, and we're a baptized in fields

1177
01:28:38,439 --> 01:28:42,040
Speaker 3: in Dulge by the holy spirits, and we're called to

1178
01:28:42,200 --> 01:28:47,639
Speaker 3: the service of the Lord, the service of peculiar people

1179
01:28:48,000 --> 01:28:53,479
Speaker 3: of Royal Pristhuge. And we do that with more trains,

1180
01:28:53,720 --> 01:28:59,200
Speaker 3: more concentration, and more conviction and more consecration than any

1181
01:28:59,400 --> 01:29:04,600
Speaker 3: service Raindorge in the world. You might be in a

1182
01:29:04,720 --> 01:29:10,439
Speaker 3: particular profession now, I was in the past, and I

1183
01:29:10,720 --> 01:29:17,360
Speaker 3: took my professional seriously, and I choke my students seriously,

1184
01:29:18,120 --> 01:29:22,120
Speaker 3: and I took the curriculum I was teaching seriously. I

1185
01:29:22,240 --> 01:29:31,160
Speaker 3: didn't teach happ asuch. I didn't teach with a careless mind.

1186
01:29:32,000 --> 01:29:37,559
Speaker 3: I put everything I add into the studies of teaching

1187
01:29:37,800 --> 01:29:44,680
Speaker 3: those students, whether primary I did, secondary I did, University

1188
01:29:45,080 --> 01:29:50,280
Speaker 3: I did, And when I taught, I was thorough everything

1189
01:29:50,479 --> 01:29:54,719
Speaker 3: I knew. And my students, but the grace of God,

1190
01:29:55,479 --> 01:30:01,640
Speaker 3: we always made the majority of them distinct. And now

1191
01:30:01,760 --> 01:30:06,160
Speaker 3: I come to serve serving the Lord more than studying

1192
01:30:06,920 --> 01:30:11,680
Speaker 3: the principle of a school, or the provost of a

1193
01:30:11,880 --> 01:30:17,720
Speaker 3: college or the vice chancellor of a university. Now I

1194
01:30:18,200 --> 01:30:21,880
Speaker 3: serve in the service of the Lord, and I teach

1195
01:30:23,479 --> 01:30:28,160
Speaker 3: Heaven's sage corriconor the words of God. And I'm supposed

1196
01:30:28,200 --> 01:30:32,280
Speaker 3: to contend for the faith wants believe U onto.

1197
01:30:32,080 --> 01:30:35,000
Speaker 2: The saints and earnestly do that.

1198
01:30:36,120 --> 01:30:39,479
Speaker 3: Now I can compare my service at that at that

1199
01:30:39,760 --> 01:30:44,360
Speaker 3: time many years ago, with my service today. You can

1200
01:30:44,560 --> 01:30:47,760
Speaker 3: do the same thing in how do you do your

1201
01:30:47,880 --> 01:30:51,559
Speaker 3: service in the world? How do you do your service

1202
01:30:51,920 --> 01:30:56,160
Speaker 3: now onto the Lord. That's why we need to consider

1203
01:30:56,680 --> 01:31:04,240
Speaker 3: the royal priesthood will have exhautage service and he tells Sauce.

1204
01:31:04,400 --> 01:31:09,040
Speaker 3: In Fosst. Peter chapter two, reading from verse five, it says,

1205
01:31:09,240 --> 01:31:14,320
Speaker 3: you also has veless tone. You're washed in the blood

1206
01:31:14,360 --> 01:31:17,400
Speaker 3: of the land, and the deadness of your old life

1207
01:31:17,720 --> 01:31:22,439
Speaker 3: has been taking away. Now as lifeless toes were built

1208
01:31:22,680 --> 01:31:27,759
Speaker 3: up his spiritual our house and only pursued to offer

1209
01:31:28,160 --> 01:31:35,639
Speaker 3: up spiritual sacrifice is acceptable to God. By Jesus Christ,

1210
01:31:35,760 --> 01:31:40,520
Speaker 3: you won't be asking the question is your service acceptable

1211
01:31:41,000 --> 01:31:41,599
Speaker 3: onto God?

1212
01:31:41,720 --> 01:31:45,040
Speaker 2: Are you doing what she has called you to do?

1213
01:31:45,439 --> 01:31:48,920
Speaker 3: Are you doing all the things and the service of

1214
01:31:49,080 --> 01:31:52,880
Speaker 3: the lodge, which is not what he has called you? Two?

1215
01:31:53,120 --> 01:31:54,280
Speaker 2: Look at verse nine.

1216
01:31:54,920 --> 01:32:01,479
Speaker 3: In verse nine, birds are chosing generation in royal Christian

1217
01:32:01,760 --> 01:32:06,840
Speaker 3: and holy, nationally peculiar people that ye should show forth.

1218
01:32:07,320 --> 01:32:11,639
Speaker 3: That's what you show forth. Don't show forth the ugly nature.

1219
01:32:12,000 --> 01:32:16,000
Speaker 3: Don't show forth the satanic nature. Don't show forth and

1220
01:32:16,160 --> 01:32:21,320
Speaker 3: repel yours nature. Don't show forth in disobedient nature. Show

1221
01:32:21,479 --> 01:32:26,840
Speaker 3: forth the good, gracious nature. Yes, giving you no that

1222
01:32:27,080 --> 01:32:31,640
Speaker 3: ensue show forth the process of theme that call you

1223
01:32:32,400 --> 01:32:37,800
Speaker 3: out of darkness into his marvelous life, it tells us.

1224
01:32:38,000 --> 01:32:42,679
Speaker 3: In Romance chapter child, I'm looking at verse one, it says,

1225
01:32:42,800 --> 01:32:46,760
Speaker 3: I beseech you there for brethren, by the mercies of God.

1226
01:32:47,040 --> 01:32:50,120
Speaker 2: They muscy that saved you. They muscy that.

1227
01:32:50,320 --> 01:32:53,519
Speaker 3: Call you into service. They must see that sanctified you.

1228
01:32:53,640 --> 01:32:55,960
Speaker 3: They muscy that makes him to go to heaven to

1229
01:32:56,120 --> 01:32:59,519
Speaker 3: prepare mansions for you. It says, my, the mercies of

1230
01:32:59,600 --> 01:33:06,840
Speaker 3: God need percente your body is I live in sacrifice holy?

1231
01:33:07,760 --> 01:33:10,280
Speaker 3: If your body is not holy, you cannot do any

1232
01:33:10,360 --> 01:33:13,479
Speaker 3: service to the Lord. If your hands are defulged, if

1233
01:33:13,560 --> 01:33:19,080
Speaker 3: your mouth is defulged, if your intelligence are soiled by

1234
01:33:19,160 --> 01:33:22,400
Speaker 3: all those pictures of the world. If your body, your

1235
01:33:22,479 --> 01:33:25,560
Speaker 3: life is not holy, you cannot run any subvice to

1236
01:33:25,680 --> 01:33:29,320
Speaker 3: the Lord. It says that I live in sacrifice, holy,

1237
01:33:29,680 --> 01:33:35,240
Speaker 3: acceptable onto God, which is your riskable service.

1238
01:33:35,360 --> 01:33:38,400
Speaker 2: Then you say it's a posture, he says.

1239
01:33:38,240 --> 01:33:45,520
Speaker 3: And be not conformed to this world, be not conformed

1240
01:33:46,439 --> 01:33:49,840
Speaker 3: to this or be transformed.

1241
01:33:49,320 --> 01:33:51,719
Speaker 2: By the renewing of your mind.

1242
01:33:52,000 --> 01:33:57,000
Speaker 3: That chili prove what is that good and acceptable and

1243
01:33:57,280 --> 01:34:02,639
Speaker 3: perfect will of God? In efficients chapter six, we're looking

1244
01:34:02,760 --> 01:34:07,400
Speaker 3: at verse six Efficient Chapter six. Verse six not with

1245
01:34:08,120 --> 01:34:15,960
Speaker 3: eye service, not with eye service as main pleasers, but

1246
01:34:16,840 --> 01:34:21,559
Speaker 3: as the servants of Christ doing the will of.

1247
01:34:21,720 --> 01:34:28,400
Speaker 7: God from the heart, doing the will of God, obeying

1248
01:34:28,800 --> 01:34:32,120
Speaker 7: the world of God from the hatch.

1249
01:34:32,280 --> 01:34:34,599
Speaker 2: Look at verse seven in verse.

1250
01:34:34,400 --> 01:34:40,280
Speaker 3: Seven with good will, doing service with good will, if

1251
01:34:40,320 --> 01:34:43,320
Speaker 3: you're going again, if you're serving the Lord, and you're

1252
01:34:43,360 --> 01:34:46,120
Speaker 3: not serving the world, and you're not serving yourself with

1253
01:34:46,439 --> 01:34:51,120
Speaker 3: good will, doing service as to the Lord and not

1254
01:34:51,720 --> 01:34:55,120
Speaker 3: to men. In verse age in verse eighty say it's

1255
01:34:55,280 --> 01:34:59,759
Speaker 3: knowing that whatsoever goes see in and in myn doys

1256
01:35:00,200 --> 01:35:03,720
Speaker 3: the same chali receive of the Lord.

1257
01:35:03,800 --> 01:35:07,080
Speaker 2: The Lord there's always watching, always evaluating, always.

1258
01:35:07,439 --> 01:35:12,679
Speaker 3: See, you know, always quantifying what we do, and always

1259
01:35:12,840 --> 01:35:16,760
Speaker 3: putting the value and what we do to make sure

1260
01:35:16,880 --> 01:35:20,800
Speaker 3: that we're from our hearts were born again, and we're

1261
01:35:20,960 --> 01:35:24,439
Speaker 3: Royal Prieston, and we're ho in national and we're offering

1262
01:35:24,560 --> 01:35:28,280
Speaker 3: to God from the deaths of her heart. And because

1263
01:35:28,439 --> 01:35:32,040
Speaker 3: of that, He is the one that we already watch us.

1264
01:35:32,200 --> 01:35:35,920
Speaker 3: Whatever you man, do it the same charly receive of the.

1265
01:35:36,000 --> 01:35:40,000
Speaker 2: Lord, whether it's be burned, whether he's a bond of.

1266
01:35:40,640 --> 01:35:45,360
Speaker 3: Free inclusions Chapter three a million from verse two three.

1267
01:35:45,400 --> 01:35:50,360
Speaker 3: And whatsoever you do do it hatchily, whatever you do,

1268
01:35:50,960 --> 01:35:54,599
Speaker 3: you sleep on God, and you sleep and the work

1269
01:35:54,800 --> 01:35:59,920
Speaker 3: of God, your hearts, your life, your passion, everything of God.

1270
01:36:00,360 --> 01:36:04,960
Speaker 2: Whatsoever you do, do it hotily your being the commandment

1271
01:36:05,080 --> 01:36:05,320
Speaker 2: of God.

1272
01:36:05,400 --> 01:36:07,080
Speaker 3: Bring on your heart into that.

1273
01:36:07,600 --> 01:36:10,479
Speaker 2: That's the commandment of God. He wants me to obey.

1274
01:36:10,560 --> 01:36:11,880
Speaker 2: I'm so excited.

1275
01:36:12,200 --> 01:36:14,439
Speaker 3: I'm the child of God and I'm going to be

1276
01:36:14,680 --> 01:36:17,719
Speaker 3: being into the Lord with my hat, with my soul,

1277
01:36:17,840 --> 01:36:22,000
Speaker 3: with my mind. Whatsoever you do, do it hotilly, as

1278
01:36:22,080 --> 01:36:25,840
Speaker 3: to the Lorge, not unto men. And then in verse

1279
01:36:25,920 --> 01:36:29,840
Speaker 3: twenty four, he tells us, knowing that of the Lord,

1280
01:36:30,160 --> 01:36:35,720
Speaker 3: and you receive the reward of the inheritance. For is

1281
01:36:38,160 --> 01:36:42,640
Speaker 3: the Lord Christ, the Christ to die for you? The

1282
01:36:42,880 --> 01:36:46,760
Speaker 3: Christ so paid such a price to have you say

1283
01:36:46,840 --> 01:36:50,800
Speaker 3: it is? Says anything you do everything you dear, you're

1284
01:36:50,880 --> 01:36:53,800
Speaker 3: doing it for the Lord, like saying you're doing it

1285
01:36:53,960 --> 01:36:56,439
Speaker 3: for the Lord? Are you teaching the word of God?

1286
01:36:56,520 --> 01:36:59,360
Speaker 3: You're doing it for the Lord? Are you establishing the

1287
01:36:59,520 --> 01:37:02,280
Speaker 3: new comus in the faith. You're doing it for the Lord,

1288
01:37:02,320 --> 01:37:05,439
Speaker 3: and you arenestly contending for the faith. Once believe what

1289
01:37:05,560 --> 01:37:07,800
Speaker 3: when he says you're doing it for the Lord, and

1290
01:37:07,920 --> 01:37:12,880
Speaker 3: you're not expressed tiredness and listiness and williness and dullness

1291
01:37:13,200 --> 01:37:15,600
Speaker 3: because you bring all your heart or your mind or

1292
01:37:15,680 --> 01:37:20,160
Speaker 3: your soul into everything, knowing that the Lord is shall

1293
01:37:20,240 --> 01:37:25,479
Speaker 3: receive reward of the inheritance, for you serve the Lord Christ.

1294
01:37:25,640 --> 01:37:30,040
Speaker 3: In verse twenty five, Verse twenty five bud, he the

1295
01:37:30,520 --> 01:37:36,040
Speaker 3: doing is wrong shall receive for the wrong which he

1296
01:37:36,160 --> 01:37:40,639
Speaker 3: has done. He that does the work of the lords

1297
01:37:40,920 --> 01:37:46,480
Speaker 3: loggishly the doings the work of the Lord of faithfully,

1298
01:37:46,840 --> 01:37:49,880
Speaker 3: He that doth the work of the Lord in the

1299
01:37:50,000 --> 01:37:53,439
Speaker 3: fleshy way, he and doeth the work of the Lord.

1300
01:37:53,680 --> 01:37:56,760
Speaker 3: Which hypocrisy, He that doeth the work of the Lord.

1301
01:37:57,000 --> 01:38:00,479
Speaker 3: It is showing manner not acceptable to the Lord either

1302
01:38:00,640 --> 01:38:04,840
Speaker 3: due donc shall receive for the wrong which he has done.

1303
01:38:05,200 --> 01:38:09,760
Speaker 3: And there is no respect of persons or seeing to

1304
01:38:10,080 --> 01:38:13,320
Speaker 3: day what the Lord has called us too, because all

1305
01:38:13,360 --> 01:38:16,599
Speaker 3: the precious people of God, the peculiar people of God,

1306
01:38:16,880 --> 01:38:19,640
Speaker 3: and God has given us the Lord a commandment to

1307
01:38:19,720 --> 01:38:22,479
Speaker 3: should be and we should do it with all our

1308
01:38:22,640 --> 01:38:26,560
Speaker 3: heart or so and all our mind saw that the final.

1309
01:38:26,560 --> 01:38:31,559
Speaker 2: Day he will reward us. Worry what you enjes Us name.

1310
01:38:31,920 --> 01:38:34,040
Speaker 3: Now as we come to the Lord to pray, why

1311
01:38:34,120 --> 01:38:37,080
Speaker 3: not pray like you know, use your prayer. You want

1312
01:38:37,160 --> 01:38:40,599
Speaker 3: to bring your heart, your sew, your mind, everything you've got,

1313
01:38:40,680 --> 01:38:43,840
Speaker 3: and remember today is the Lord's day. Your whole day

1314
01:38:43,920 --> 01:38:46,920
Speaker 3: belongs to the Lord. You want to honor the Lord

1315
01:38:47,080 --> 01:38:52,240
Speaker 3: by giving him the respect and the honor that he discerns.

1316
01:38:52,720 --> 01:38:56,280
Speaker 3: Is a servior, it's a sanctifier, it's a Baptist, and

1317
01:38:56,439 --> 01:38:58,960
Speaker 3: he goes a world that looks up probitionion for us.

1318
01:38:59,160 --> 01:39:01,439
Speaker 2: And you want to be happy and excited, and you

1319
01:39:01,600 --> 01:39:02,719
Speaker 2: look at your life.

1320
01:39:03,080 --> 01:39:06,000
Speaker 3: If your life has not been matching up with what

1321
01:39:06,280 --> 01:39:09,519
Speaker 3: she demands and what he expects, then you want to come.

1322
01:39:09,479 --> 01:39:12,160
Speaker 2: Before the Lord and say, Lord, here I am.

1323
01:39:13,040 --> 01:39:16,880
Speaker 3: Thank you for your salvation, thank you for your provision,

1324
01:39:17,040 --> 01:39:21,000
Speaker 3: thank you for the cerptification. Now I realize, oh I

1325
01:39:21,080 --> 01:39:25,040
Speaker 3: ought to be pet fully a precious before you your

1326
01:39:25,160 --> 01:39:29,160
Speaker 3: car or that mind. The Lord will answer your prayer,

1327
01:39:30,080 --> 01:39:33,080
Speaker 3: I said, the Lord will answer your prayer. Look at

1328
01:39:33,120 --> 01:39:36,120
Speaker 3: the past, and look at all the things, the way

1329
01:39:36,200 --> 01:39:39,880
Speaker 3: we've been appearing before God, and what we've been active

1330
01:39:40,000 --> 01:39:43,040
Speaker 3: before God. And then come now and lay everything on

1331
01:39:43,160 --> 01:39:45,920
Speaker 3: the altar, like if I'm laid, I seek on the

1332
01:39:45,960 --> 01:39:49,599
Speaker 3: alter and lay yourself and say, oh God, here I am,

1333
01:39:50,640 --> 01:39:55,560
Speaker 3: pardon me, puach me, purify me, someptify me, restore me,

1334
01:39:56,040 --> 01:39:59,200
Speaker 3: and let me be the man The Woman, I ought

1335
01:39:59,240 --> 01:40:03,320
Speaker 3: to be Oz Punch of the Holding Niche on the

1336
01:40:03,400 --> 01:40:06,840
Speaker 3: Royal O, put your mouth on pre each other long.

1337
01:40:09,479 --> 01:40:12,320
Speaker 6: The podcast The Bible in a Year with Jack Graham

1338
01:40:12,560 --> 01:40:15,880
Speaker 6: is a moving and inspiring Biblical audio experience that will

1339
01:40:15,920 --> 01:40:18,960
Speaker 6: help you master wisdom from the world's greatest book. In

1340
01:40:19,040 --> 01:40:22,960
Speaker 6: each episode, you'll learn to apply Biblical principles to everyday life.

1341
01:40:23,680 --> 01:40:26,680
Speaker 3: Each cinematic episode is a journey through the Bible's most

1342
01:40:26,760 --> 01:40:30,200
Speaker 3: profound stories that will strengthen your appreciation of the Word

1343
01:40:30,520 --> 01:40:31,960
Speaker 3: and inspire.

1344
01:40:31,600 --> 01:40:33,120
Speaker 2: You to keep learning.

1345
01:40:33,760 --> 01:40:35,960
Speaker 6: Listen to The Bible in a Year with Jack Graham

1346
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Speaker 6: on the iHeartRadio app or wherever you get your podcasts.