WEBVTT - Is Roberts the Most Powerful Chief Justice?

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<v Speaker 1>You're listening to Bloomberg Law with June Grassoe from Bloomberg Radio.

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<v Speaker 1>It's been the Roberts Court for nearly fifteen years, but

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<v Speaker 1>that term has new meaning as Chief Justice John Roberts

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<v Speaker 1>is not only the chief but it's clearly now the

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<v Speaker 1>swing vote at the ideological center of the Court. Speaking

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<v Speaker 1>at Renstler Polytechnic Institute three years ago, Roberts said that

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<v Speaker 1>Chief Justice John Marshall was his model for a Chief Justice.

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<v Speaker 1>He appreciated the role of the Court uh in sort

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<v Speaker 1>of bringing the United States together under the Constitution, under

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<v Speaker 1>the rule of law, and he had a very particular focus.

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<v Speaker 1>He's the author of some great decisions that define our nation.

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<v Speaker 1>But he also had a very modest and measured understanding

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<v Speaker 1>of his job, so he was very restrained. He had

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<v Speaker 1>a way of diffusing political controversy and focusing on case.

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<v Speaker 1>Roberts may display some of Marshall's attributes, but his power,

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<v Speaker 1>especially in cases involving divisive cultural issues in our country,

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<v Speaker 1>exceeds that of almost any other Chief Justice. Roberts cast

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<v Speaker 1>the deciding vote in all ten cases this term in

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<v Speaker 1>which there was a five to four decision. In the

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<v Speaker 1>past two weeks, the Chief's donned many conservatives by joining

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<v Speaker 1>with the liberal justices to strike down limitations on abortion rights,

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<v Speaker 1>to save Dreamers from deportation, and to expand lgbt Q rights,

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<v Speaker 1>But he sided with the conservatives to boost religious schools

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<v Speaker 1>and the president's power to fire the head of an

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<v Speaker 1>independent agency. Joining me is Harold Granted, Professor at the

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<v Speaker 1>Chicago Kent College of Law. How everyone seems to agree

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<v Speaker 1>that the Chief is an institutionalist. Some critics have even

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<v Speaker 1>used that term against him. Explain what that means for

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<v Speaker 1>a chief justice. He cares about the respect and the

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<v Speaker 1>integrity of courts in general and the Supreme Court in particular. Famously,

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<v Speaker 1>he retorted to President Trump, there are no Trump judges

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<v Speaker 1>or Obama judges. We just have judges. And he wants

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<v Speaker 1>the judiciary to be viewed as out of the partisan

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<v Speaker 1>fray within which it's too often dragged, And so he's

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<v Speaker 1>trying to build up a kind of just in the

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<v Speaker 1>spree of court. But a reputation for judges as being,

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<v Speaker 1>if not bumpires, at least being fossiful independent jurists who

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<v Speaker 1>the public can rely upon. Is that true of most

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<v Speaker 1>chief Justices? Do they usually have that kind of impetus

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<v Speaker 1>to protect the institution and the judiciary in general. Well,

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<v Speaker 1>it makes this so unique in our time in history

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<v Speaker 1>is the division and the court. We all think and

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<v Speaker 1>most times it's true that the chief can be the

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<v Speaker 1>deciding vote in a close case. So many other Chief

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<v Speaker 1>Justices have not had this sort of breakdown of for

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<v Speaker 1>liberal and for conservative juices. And of course he's conservative,

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<v Speaker 1>he's very conservative. But yet he cares not just in

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<v Speaker 1>rubbers amping conservative results, but in trying to build this

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<v Speaker 1>integrity for the court. And that's been manifested in some

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<v Speaker 1>of the recent decisions of the term. Let's talk about

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<v Speaker 1>some of the high profile cases involving divisive issues where

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<v Speaker 1>the chiefs study what the liberal justice is to make

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<v Speaker 1>the majority. On Monday, there was the abortion rights case

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<v Speaker 1>where Robert said he was bound by president. And what's

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<v Speaker 1>remarkable about this case is that four years ago he

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<v Speaker 1>voted to uphold the very serious restrictions on abortion access

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<v Speaker 1>that Texas has provided Louisiana copied Texas statute, and then

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<v Speaker 1>four years later Chief Justice Roberts decided that because he

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<v Speaker 1>lost four years ago, he should lose again now, which

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<v Speaker 1>is pretty extraordinary. It suggests that He doesn't want the

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<v Speaker 1>court to be seen as just because there's a change

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<v Speaker 1>in personnel, they changed the results. That's really what's at

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<v Speaker 1>stake here in the decision. And he just said, I

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<v Speaker 1>want people to understand that we're a court to because

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<v Speaker 1>we have a different that we've gone become more conservative,

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<v Speaker 1>We're not going to unravel what just occurred four years ago.

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<v Speaker 1>Very sort of bold step forward by the Chief. Then

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<v Speaker 1>you have a decision upholding DACA, which echoed the census case,

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<v Speaker 1>where the Chief you know, wasn't buying the Trump administration's

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<v Speaker 1>explanations and said you have to do better. And part

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<v Speaker 1>of this seems to me, I don't think it's really

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<v Speaker 1>a direction against President Trump at all, but I think

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<v Speaker 1>it's a recognition that if we're going to be tough

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<v Speaker 1>on agencies, we need to be tough on agencies when

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<v Speaker 1>they're Republican as well as be tough on agencies when

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<v Speaker 1>they're democratic. And so in the DOCCA case, he basically

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<v Speaker 1>told the agency, the Department of Homeland Security, that it

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<v Speaker 1>couldn't go back and give a better rationality justification for

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<v Speaker 1>the recision of DOCCA because the first time that they

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<v Speaker 1>tried to explain it they just said, oh, Obama didn't

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<v Speaker 1>have the power, and that really isn't a satisfactory explanation

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<v Speaker 1>even by the dissenters in the case. But they went

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<v Speaker 1>back several months later and gave i think, a relatively

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<v Speaker 1>coherent justification for why they were changing Obama's policy that

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<v Speaker 1>should have been held constitutional. But that initial failure to

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<v Speaker 1>the chief was enough for him to break away from

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<v Speaker 1>the conservative justices and say, you know, we're going to

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<v Speaker 1>hold your feet to the fire, and you're gonna have

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<v Speaker 1>to give a persuasive explanation at the time you change

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<v Speaker 1>your policy. You didn't do that until you go back

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<v Speaker 1>and accomplish the same result if you want to, but

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<v Speaker 1>you're gonna have to do it the right way in

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<v Speaker 1>the future. An interesting decision, again somewhat like the census case,

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<v Speaker 1>as you mentioned, which said that even though he's very

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<v Speaker 1>sympathetic to the end result, he went with the liberal

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<v Speaker 1>wing of the court in striking down the Trump administration's

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<v Speaker 1>effort to really change one of the signal accomplishments of

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<v Speaker 1>the Obama era, which was the refuge for the dreamers.

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<v Speaker 1>The decision that really drew a lot of political was

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<v Speaker 1>the lgbt Q rights in job discrimination case, in which

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<v Speaker 1>conservative Justice Neil Gorst joined with Justice Roberts in the majority. Yeah,

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<v Speaker 1>so here we have a slightly different situation on one hand,

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<v Speaker 1>because Justice Gorsage did split with his conservative brethren in

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<v Speaker 1>that case, which made it a six to three decisions.

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<v Speaker 1>Interesting from Chief Justice Robert's perspective is he was a

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<v Speaker 1>notable dissenter from the gay marriage case, very eloquent, I

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<v Speaker 1>might add, and then he decided to vote with the

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<v Speaker 1>majority here. And the difference, you could say, is that

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<v Speaker 1>we're now opining about a statute to reach of what

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<v Speaker 1>Congress meant in nineteen sixty four, whereas the Constitution obviously

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<v Speaker 1>is more enduring. And what might be seen in these

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<v Speaker 1>cases is that the Chief will be uncompromising in his

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<v Speaker 1>interpretation of the Constitution, and we saw that in the CFPB,

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<v Speaker 1>the Consumer Finance Privacy Bureau, but that he will give

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<v Speaker 1>on agency action, he will give a statutory action. He

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<v Speaker 1>will be more you could say it independent, more institutional

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<v Speaker 1>binding than those types of cases. He has been the

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<v Speaker 1>deciding vote in all of the five four votes this term,

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<v Speaker 1>and he also has the power of being the chief

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<v Speaker 1>so beyond the swing vote, has any other chief justice

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<v Speaker 1>in our history had that kind of power. Given the

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<v Speaker 1>composition the court, he is exercised in the power much

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<v Speaker 1>more effectively than his predecessors had. Some people think Chief

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<v Speaker 1>Justice Hues way back when seventy five years ago, during

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<v Speaker 1>the FDR days, had somewhat similar power in terms of

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<v Speaker 1>trying to keep the court independent despite FDR's insistence that

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<v Speaker 1>they change course. But of course they finally did buggle

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<v Speaker 1>under to FDR and did become much more living or

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<v Speaker 1>welcoming to the rise of the national government and its agencies.

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<v Speaker 1>But you have to look best far back. I mean,

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<v Speaker 1>certainly the numbers speak for themselves. We've never had a

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<v Speaker 1>period of history, at least in the less probably fifty

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<v Speaker 1>five years, where the Chief Justice been able to dominate

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<v Speaker 1>the court's rulings. I think of the cases in the

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<v Speaker 1>last two years or so, he's been in the majority,

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<v Speaker 1>whether it's five four, six, three, and he's able and

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<v Speaker 1>then to have that kind of incredible influence is really

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<v Speaker 1>unique in our history, and we're seeing how it's played out.

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<v Speaker 1>People say he's an incrementalist, which means he doesn't want

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<v Speaker 1>to air out too many issues. He's been using the

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<v Speaker 1>searcher our power to limit the type of controversial cases

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<v Speaker 1>that go to the court. The Court recently has decided

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<v Speaker 1>to reject many cases involving the Second Amendment, which is

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<v Speaker 1>the gun rights issue, which is a hot Buddon issue,

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<v Speaker 1>many cases involving sanctuary cities, another hot Buddon issue, cases

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<v Speaker 1>involving qualified immunity. And in all these cases, he's trying

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<v Speaker 1>to sort of camp down the political acrimony on the

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<v Speaker 1>court and I think slowly build up the court stature

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<v Speaker 1>for the future. And if it's a five four case,

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<v Speaker 1>he's in charge, and he decides who writes it, and

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<v Speaker 1>he knows if another justice will write the decision broadly

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<v Speaker 1>or are more incrementally, and he tries to adopt a

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<v Speaker 1>more incremental approach whoever possible. It seems as if many

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<v Speaker 1>conservatives are forgetting some of Robert's past decisions. For example,

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<v Speaker 1>one that he got a lot of criticism for was

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<v Speaker 1>the voting rights case. Yeah, I mean both in the

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<v Speaker 1>voting rights cases and particularly in the gerrymandering cases, he's

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<v Speaker 1>been incredibly conservative. And again just this week, this is

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<v Speaker 1>the first abortion case he's ever cited himself. With those

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<v Speaker 1>favoring a right to choose, so this is the first time.

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<v Speaker 1>So he's been very conservative in many cases, and in

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<v Speaker 1>the hot button case for this term will be the

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<v Speaker 1>Trump tactics, and we'll see what he does. If you

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<v Speaker 1>consider Justices David Suitor, Sandra Day O'Connor, and Anthony Kennedy,

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<v Speaker 1>does how long you're on the court play a role

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<v Speaker 1>in changing the way you view cases. My own opinion

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<v Speaker 1>is Chief Justice Robert is not changing. Certainly. I think

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<v Speaker 1>he has been somewhat discussed with aspect of President Trump's rule,

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<v Speaker 1>but I think he's fundamentally conservative. We're not going to

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<v Speaker 1>see that kind of Suitor switch or Justice Stevens switch,

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<v Speaker 1>or even Justice White switch. But yet again, I think

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<v Speaker 1>that the layer for Chief Justice Roberts is not that

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<v Speaker 1>he's becoming more moderate, but that he really sees a

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<v Speaker 1>crisis for the Court and he's in a unique role

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<v Speaker 1>to do everything he can to try to help the

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<v Speaker 1>respect and dignity of this August institution. Thanks so much

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<v Speaker 1>for being on Bloomberg Lahaw. That's Harold Grant, professor at

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<v Speaker 1>the Chicago Kent College of Law. In a five to

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<v Speaker 1>four decision down ideological lines, the Supreme Court gave religious

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<v Speaker 1>schools a victory this week, ruling that states that offered

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<v Speaker 1>taxpayer subsidies to private schools must do the same for

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<v Speaker 1>religious schools. Chief Justice John Roberts joined the conservatives on

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<v Speaker 1>the court and the decision that lowers the wall between

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<v Speaker 1>church and state. In the majority opinion, Roberts wrote that

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<v Speaker 1>the Montana Supreme Court violated the US constitutions protection of

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<v Speaker 1>the free exercise of religion when it threw out a

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<v Speaker 1>scholarship program because most of the money went to students

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<v Speaker 1>attending faith based schools. His reasoning echo that expressed by

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<v Speaker 1>Justice Samuel Alito during the oral arguments in the case.

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<v Speaker 1>There's a difference between saying we're not going to fund

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<v Speaker 1>religious activities and saying we're going to discriminate based on religion.

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<v Speaker 1>That's the point that nobody's claiming the state has an

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<v Speaker 1>obligation to make particular grants to religious institutions. My guest

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<v Speaker 1>is Richard Garnett, a professor at the University of Notre

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<v Speaker 1>Dame Law School. Would you call this a landmark ruling?

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<v Speaker 1>Did it go beyond previous decisions on religion? So? Yes

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<v Speaker 1>and no. On the one hand, it's a very natural

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<v Speaker 1>and probably expected next step from a case that was

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<v Speaker 1>decided two years ago called Trinity Lutheran. That case involved

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<v Speaker 1>a program in Missouri that provided recycled tire parts to

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<v Speaker 1>various nonprofits that they could use for playgrounds, but it

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<v Speaker 1>excluded a religious daycare center from participating in. The Court

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<v Speaker 1>said there that if the government's got a general benefit

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<v Speaker 1>program that it makes available to qualified applicants, it can't

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<v Speaker 1>selectively exclude religious applicants. And the court in that decision

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<v Speaker 1>was seven to two, and there were some interesting little

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<v Speaker 1>cryptic footnotes that made it clear that all of the

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<v Speaker 1>justices were aware that the next question was going to

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<v Speaker 1>be and the next case was going to involve schools

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<v Speaker 1>and school funding, and that's exactly what happened in this

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<v Speaker 1>Espinosa case. So in that sense, it's again at the

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<v Speaker 1>other shoe dropping that. On the other hand, if you

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<v Speaker 1>step back the kind of thirty ft level, the case

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<v Speaker 1>represents a very interesting and pretty clear change in the

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<v Speaker 1>Court's doctrine over the last forty years. Let's say, even

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<v Speaker 1>fifty years ago, the Supreme Court would have been very

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<v Speaker 1>skeptical about whether the Constitution even permitted governments to provide

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<v Speaker 1>neutral scholarship benefits to kids. Attending religiou schools. There are

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<v Speaker 1>all these decisions in the seventies and early eighties where

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<v Speaker 1>the court instructees down as violations of the separation of

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<v Speaker 1>church and state. But over the decades, the Court's doctrine

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<v Speaker 1>has just evolved, and it's moved away from what some

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<v Speaker 1>would call kind of strict no aid separation to more

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<v Speaker 1>of a neutrality approach, where as long as religious beneficiaries

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<v Speaker 1>are being treated equally to non religious qualifying beneficiaries, that's permissible.

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<v Speaker 1>And then you add to that this idea that the

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<v Speaker 1>free exercise clause doesn't permit discrimination. So one way to

0:13:31.480 --> 0:13:33.920
<v Speaker 1>see what's happened over the last several decades is that

0:13:34.200 --> 0:13:37.439
<v Speaker 1>assistance that might have been impermissible thirty or forty years

0:13:37.480 --> 0:13:41.440
<v Speaker 1>ago is now under the new doctrine required. We went

0:13:41.480 --> 0:13:46.120
<v Speaker 1>from not allowing even neutral aid to now requiring even

0:13:46.160 --> 0:13:48.520
<v Speaker 1>handed fundings. You know, we see developments in the courts

0:13:48.520 --> 0:13:50.959
<v Speaker 1>docritione in lots of areas all the time, but certainly

0:13:51.240 --> 0:13:54.040
<v Speaker 1>in this area there has been a change. Critics would

0:13:54.080 --> 0:13:57.400
<v Speaker 1>say that the Roberts Court seems to be blurring the

0:13:57.440 --> 0:14:00.679
<v Speaker 1>line between church and state, is on its way to

0:14:00.840 --> 0:14:03.760
<v Speaker 1>erasing the line yeah, I think critics would say that,

0:14:03.800 --> 0:14:05.480
<v Speaker 1>I think they'd be mistaken. I mean a lot of

0:14:05.559 --> 0:14:09.120
<v Speaker 1>depends on what one thinks the appropriate line between church

0:14:09.120 --> 0:14:12.160
<v Speaker 1>and state is. So I think the Roberts majority believes,

0:14:12.280 --> 0:14:14.520
<v Speaker 1>and this is probably my view as well, that the

0:14:14.559 --> 0:14:18.120
<v Speaker 1>separation of church and state is about keeping religious and

0:14:18.160 --> 0:14:21.200
<v Speaker 1>political power separate. At its core, it means, you know,

0:14:21.200 --> 0:14:23.760
<v Speaker 1>we don't want bishops deciding what the tax rate is,

0:14:23.800 --> 0:14:26.040
<v Speaker 1>and we don't want politicians deciding what songs they're going

0:14:26.080 --> 0:14:29.040
<v Speaker 1>to sing at mass. But properly understood, the separation of

0:14:29.120 --> 0:14:32.560
<v Speaker 1>church and state in the American tradition has never ruled

0:14:32.600 --> 0:14:36.080
<v Speaker 1>out all forms of cooperation between religious entities in the

0:14:36.120 --> 0:14:38.080
<v Speaker 1>one hand and government on the other. So, you know,

0:14:38.240 --> 0:14:41.000
<v Speaker 1>people who returned from World War two used government funds

0:14:41.000 --> 0:14:43.080
<v Speaker 1>on the g I Bill to attend Notre Dame in

0:14:43.080 --> 0:14:47.440
<v Speaker 1>Boston College. Religious hospitals have been getting reimbursed by Medicare forever.

0:14:47.760 --> 0:14:50.840
<v Speaker 1>The government funded all kinds of educational and other projects

0:14:50.920 --> 0:14:54.360
<v Speaker 1>working with religious nonprofits. It delivers all kinds of social

0:14:54.400 --> 0:14:56.960
<v Speaker 1>services to low income people through churches. Now, So the

0:14:57.000 --> 0:14:59.560
<v Speaker 1>separation of church and state is an important principle in

0:14:59.560 --> 0:15:02.200
<v Speaker 1>our edition. But I think what the Roberts Courts believes

0:15:02.320 --> 0:15:05.360
<v Speaker 1>is that it's a mistake to think that separation rules

0:15:05.400 --> 0:15:08.880
<v Speaker 1>out all forms of cooperation. And you know, education is

0:15:08.920 --> 0:15:12.520
<v Speaker 1>a public good, it's a secular good, and if qualified

0:15:12.600 --> 0:15:15.360
<v Speaker 1>education is provided by a religious school, I think the

0:15:15.440 --> 0:15:19.080
<v Speaker 1>Roberts Courts position is that that public good isn't somehow

0:15:19.160 --> 0:15:22.800
<v Speaker 1>tainted just because it's being delivered by St. Cecilia's rather

0:15:22.880 --> 0:15:27.640
<v Speaker 1>than PS. You could briefly explain the Chief's reasoning in

0:15:27.760 --> 0:15:31.000
<v Speaker 1>his majority opinion. Sure, you can think of it as

0:15:31.040 --> 0:15:34.920
<v Speaker 1>having two steps. So step one is to say, and

0:15:34.960 --> 0:15:38.440
<v Speaker 1>this has been the law now for a while, that

0:15:39.120 --> 0:15:43.600
<v Speaker 1>a state is allowed to provide it's permissible to provide

0:15:44.360 --> 0:15:48.320
<v Speaker 1>um neutral, even handed aid, whether it's a tax credit

0:15:48.360 --> 0:15:50.120
<v Speaker 1>or what have you. That's what that's what this case involved,

0:15:50.360 --> 0:15:55.160
<v Speaker 1>two kids attending religious schools. Then the next step you ask, well,

0:15:55.240 --> 0:15:58.200
<v Speaker 1>Montana has decided that it's going to provide aid to

0:15:59.000 --> 0:16:04.000
<v Speaker 1>secular private school but not religious private schools. Is Montana

0:16:04.040 --> 0:16:06.720
<v Speaker 1>permitted to do that? Because, as the Chief frames it,

0:16:06.760 --> 0:16:09.760
<v Speaker 1>that's a form of discrimination. You're saying, here's a benefit,

0:16:10.760 --> 0:16:12.760
<v Speaker 1>you can use it at a secular private schools, but

0:16:12.840 --> 0:16:15.160
<v Speaker 1>you can't use it at religious ones. So is that

0:16:15.320 --> 0:16:20.479
<v Speaker 1>is that discrimination permissible? And under the courts doctrines, discrimination

0:16:20.560 --> 0:16:24.120
<v Speaker 1>like that, you know, different differential treatment like that is

0:16:24.160 --> 0:16:30.120
<v Speaker 1>only permissible if it's necessary to promote an important government purpose.

0:16:30.920 --> 0:16:33.600
<v Speaker 1>And the Chief Justice says, well, the government doesn't have

0:16:33.720 --> 0:16:35.880
<v Speaker 1>an important public purpose. Indeed, it doesn't even have a

0:16:35.960 --> 0:16:40.840
<v Speaker 1>legitimate public purpose in denying funding that the constitution permits.

0:16:41.680 --> 0:16:46.040
<v Speaker 1>So although some critics framed this in terms of separation

0:16:46.040 --> 0:16:47.360
<v Speaker 1>of church and state and so on, I think for

0:16:47.400 --> 0:16:50.240
<v Speaker 1>the Chief this is really a case about equal treatment

0:16:50.360 --> 0:16:55.360
<v Speaker 1>and non discrimination. Right. The free exercise clause requires, among

0:16:55.360 --> 0:17:00.120
<v Speaker 1>other things, that religious activities and religious believers not be

0:17:00.160 --> 0:17:03.840
<v Speaker 1>discriminated against just because they're religious. And as he saw it,

0:17:03.920 --> 0:17:07.280
<v Speaker 1>that's what this Montana rule did. Didn't say that the

0:17:07.440 --> 0:17:10.520
<v Speaker 1>education being provided, you know, wasn't of a certain quality.

0:17:11.119 --> 0:17:15.160
<v Speaker 1>It didn't say that the beneficiaries were somehow disqualified because

0:17:15.160 --> 0:17:18.200
<v Speaker 1>of income or something. The only reason why the benefits

0:17:18.200 --> 0:17:21.280
<v Speaker 1>couldn't be used to these schools was because of the

0:17:21.400 --> 0:17:24.320
<v Speaker 1>religious nature, the religious status as he calls it, of

0:17:24.400 --> 0:17:27.280
<v Speaker 1>the schools. And so that kind of discrimination on the

0:17:27.280 --> 0:17:31.280
<v Speaker 1>basis of religious status is current law. It is very

0:17:31.280 --> 0:17:35.760
<v Speaker 1>hard to justify, and again Montana's reasoning that wasn't determined

0:17:35.760 --> 0:17:38.600
<v Speaker 1>to rest on a strong enough government interest to justify

0:17:38.640 --> 0:17:43.080
<v Speaker 1>that discrimination. The dissent basically said, you know, Montana is

0:17:43.119 --> 0:17:47.440
<v Speaker 1>treating people neutrally because it closed down the scholarship program

0:17:47.480 --> 0:17:51.600
<v Speaker 1>to all and justice, so to Mayor called this decision

0:17:51.600 --> 0:17:54.960
<v Speaker 1>by the majority perverse without any need or power to

0:17:55.000 --> 0:17:57.679
<v Speaker 1>do so. The Court appears to require a state to

0:17:57.800 --> 0:18:01.399
<v Speaker 1>reinstate a tax credit program that the Constitution did not

0:18:01.560 --> 0:18:04.919
<v Speaker 1>demand in the first place. The dissenters have a number

0:18:05.040 --> 0:18:09.080
<v Speaker 1>of kind of lines of attack. UM. One lineup attack

0:18:09.240 --> 0:18:13.119
<v Speaker 1>is that the dissenting justices believe that the established I

0:18:13.119 --> 0:18:17.160
<v Speaker 1>think they believe that they really are strong establishment cause

0:18:17.280 --> 0:18:22.840
<v Speaker 1>reasons why a state would want to not fund religious schools. Um.

0:18:22.880 --> 0:18:24.880
<v Speaker 1>They don't necessarily come out and say that they want

0:18:24.920 --> 0:18:29.480
<v Speaker 1>to reverse the Supreme Court's decisions permitting school choice, but

0:18:29.520 --> 0:18:34.159
<v Speaker 1>it's clear that for the dissenters, they're more sympathetic to

0:18:34.280 --> 0:18:38.080
<v Speaker 1>Montana's desire just to keep public funds away from religious

0:18:38.119 --> 0:18:40.359
<v Speaker 1>school So that's that's part of what's going on on

0:18:40.400 --> 0:18:43.480
<v Speaker 1>the dissenting side. Another thing that's going on, as you said,

0:18:44.080 --> 0:18:47.600
<v Speaker 1>is that there was a kind of a procedural oddity

0:18:47.640 --> 0:18:50.480
<v Speaker 1>in this case, which is that what the Montana Supreme

0:18:50.520 --> 0:18:53.320
<v Speaker 1>Court did was to say, you know, no, no one

0:18:53.359 --> 0:18:56.800
<v Speaker 1>can get the benefits of this UM tax credit program

0:18:57.040 --> 0:19:00.680
<v Speaker 1>whether they're going to secular or religious private school. So

0:19:00.720 --> 0:19:04.320
<v Speaker 1>that that was the remedy that the Montana Court granted.

0:19:05.080 --> 0:19:08.440
<v Speaker 1>But I think what the majority UH says in response is, look,

0:19:09.119 --> 0:19:12.960
<v Speaker 1>the reason why the Montana Supreme Court shut down this

0:19:13.040 --> 0:19:18.840
<v Speaker 1>program was because of its interpretation of the Montana Provision,

0:19:18.840 --> 0:19:23.919
<v Speaker 1>which requires discrimination against religious schools. So the the in

0:19:23.960 --> 0:19:26.439
<v Speaker 1>a sense, the majority and that the centers are talking

0:19:26.520 --> 0:19:29.200
<v Speaker 1>past each other a little bit, because the majority says, look,

0:19:29.760 --> 0:19:32.959
<v Speaker 1>the Montana Court did what it did because of this

0:19:33.040 --> 0:19:38.800
<v Speaker 1>discriminatory UM Montana Provision, and the reason why these parents

0:19:39.240 --> 0:19:42.800
<v Speaker 1>ended up losing the benefits that they were otherwise entitled

0:19:42.800 --> 0:19:46.199
<v Speaker 1>to was because of this discriminatory provision. But as you

0:19:46.240 --> 0:19:49.320
<v Speaker 1>point out, the dissenters say, well, you know, maybe it's

0:19:49.320 --> 0:19:53.560
<v Speaker 1>an interesting theoretical question whether UM this kind of discrimination

0:19:53.720 --> 0:19:57.960
<v Speaker 1>is unconstitutional, But in this particular case, what Montana did

0:19:59.000 --> 0:20:02.800
<v Speaker 1>was treat non public school kids the same. So in

0:20:02.800 --> 0:20:08.320
<v Speaker 1>a way, the dissenters are focusing on the Montana Supreme

0:20:08.359 --> 0:20:11.800
<v Speaker 1>Court's remedy, and the majority is focusing on the Montana

0:20:11.880 --> 0:20:16.120
<v Speaker 1>constitutional provision and that that that is a really interesting

0:20:16.200 --> 0:20:23.199
<v Speaker 1>point of of disagreement between the two. I suspect that um,

0:20:23.280 --> 0:20:27.000
<v Speaker 1>the four dissenters would have dissented in any event, that is,

0:20:27.600 --> 0:20:31.200
<v Speaker 1>even if the even if the Montana Supreme Court had

0:20:31.280 --> 0:20:34.439
<v Speaker 1>only singled out the parents who were attending religious schools.

0:20:35.680 --> 0:20:40.840
<v Speaker 1>I think that the Center's position is being um driven

0:20:40.960 --> 0:20:46.040
<v Speaker 1>substantially by this idea that Montana should be permitted to

0:20:46.240 --> 0:20:49.920
<v Speaker 1>decide not to fund religious schools. That's really the that's

0:20:49.960 --> 0:20:53.280
<v Speaker 1>really the sticking point between the majority and the descent.

0:20:53.400 --> 0:20:58.720
<v Speaker 1>I believe states have these blamee amendments that block religious

0:20:58.760 --> 0:21:04.520
<v Speaker 1>schools from getting pel like funds. Are those now unconstitutional? Well,

0:21:04.840 --> 0:21:06.800
<v Speaker 1>a couple of things, they're The first thing to keep

0:21:06.800 --> 0:21:10.200
<v Speaker 1>in mind is that, UM, a lot of these these

0:21:10.200 --> 0:21:14.520
<v Speaker 1>provisions in the various state constitutions, there are slight but

0:21:14.720 --> 0:21:19.280
<v Speaker 1>often important variations among them. So, you know, state state

0:21:19.320 --> 0:21:23.520
<v Speaker 1>supreme courts have the primary authority to interpret state constitutions,

0:21:23.560 --> 0:21:26.600
<v Speaker 1>and with respect to a lot of those provisions, the

0:21:26.640 --> 0:21:31.880
<v Speaker 1>state supreme courts have already said, you know, these provisions.

0:21:31.920 --> 0:21:34.200
<v Speaker 1>We know, we know how they're worded, but we think

0:21:34.200 --> 0:21:38.159
<v Speaker 1>they actually do permit things like vouchers and tax credits

0:21:38.160 --> 0:21:42.240
<v Speaker 1>and scholarships so long as their neutral. So um, this

0:21:42.320 --> 0:21:46.919
<v Speaker 1>opinion doesn't do anything to undermine or to change the

0:21:47.000 --> 0:21:50.040
<v Speaker 1>law in those states. So a state like Arizona, as

0:21:50.080 --> 0:21:54.120
<v Speaker 1>an example, it has a a blame blame amendment type provision,

0:21:54.200 --> 0:21:57.560
<v Speaker 1>but the state court had already interpreted it to allow

0:21:57.680 --> 0:22:04.879
<v Speaker 1>even handed funding. But with respect to those states like Montana, Um,

0:22:04.920 --> 0:22:06.720
<v Speaker 1>you know my neighbor state of Michigan. I think it

0:22:06.760 --> 0:22:09.359
<v Speaker 1>is another example with respect to those states that have

0:22:09.480 --> 0:22:17.720
<v Speaker 1>interpreted their own constitutions to require um discrimination against religious schools,

0:22:17.800 --> 0:22:21.920
<v Speaker 1>than what this latest Supreme Court decision means is that

0:22:21.920 --> 0:22:25.760
<v Speaker 1>those state constitutional provisions can't be enforced. The Supreme Court

0:22:25.840 --> 0:22:27.440
<v Speaker 1>can't tell a state like, hey, take that out of

0:22:27.480 --> 0:22:30.879
<v Speaker 1>your constitution. That's not how it works. But given the

0:22:30.960 --> 0:22:36.159
<v Speaker 1>Espinosa decision, the states can't use their state constitutions in

0:22:36.280 --> 0:22:42.080
<v Speaker 1>order to require or to excuse differential treatment in these

0:22:42.160 --> 0:22:45.199
<v Speaker 1>kinds of programs. How far does this decision open the

0:22:45.280 --> 0:22:49.800
<v Speaker 1>door to more public funding of religious education. Well, it

0:22:49.840 --> 0:22:52.560
<v Speaker 1>opens the door in the sense that it permits the

0:22:52.640 --> 0:22:55.959
<v Speaker 1>legislative process to consider this issue. Right, So this decision

0:22:56.040 --> 0:22:58.760
<v Speaker 1>doesn't require a state to have about your program or

0:22:58.760 --> 0:23:02.199
<v Speaker 1>a scholarship program, right like that. Um. But you know,

0:23:02.280 --> 0:23:07.360
<v Speaker 1>for the last several decades, a lot of times, UM,

0:23:07.359 --> 0:23:11.800
<v Speaker 1>political movements to get more school choice has kind of

0:23:11.840 --> 0:23:15.679
<v Speaker 1>bumped up against these provisions. Um. These provisions have stood

0:23:15.680 --> 0:23:18.640
<v Speaker 1>as kind of an obstacle to choice based reform, even

0:23:18.640 --> 0:23:21.320
<v Speaker 1>in states that have wanted to enact it. So what

0:23:21.480 --> 0:23:27.080
<v Speaker 1>this decision says basically is, look going forward, UM, these

0:23:27.240 --> 0:23:31.280
<v Speaker 1>blame Amendment type provisions. They can't stand in the way

0:23:31.440 --> 0:23:36.280
<v Speaker 1>of even handed school aboucher programs. No states required to

0:23:36.320 --> 0:23:39.480
<v Speaker 1>adopt them. A state, if it wants to, can say

0:23:39.680 --> 0:23:43.399
<v Speaker 1>public money is for government run schools only, or government

0:23:43.440 --> 0:23:48.720
<v Speaker 1>run schools and charter schools only. But what this decision

0:23:49.160 --> 0:23:52.800
<v Speaker 1>does mean is that if the state decides no, we're

0:23:52.800 --> 0:23:57.119
<v Speaker 1>open to some experiments with programs that allow kids to

0:23:58.200 --> 0:24:01.920
<v Speaker 1>use scholarships and tax credit the private schools. They can't

0:24:02.480 --> 0:24:05.200
<v Speaker 1>single out religious schools for exclusion or flip it around,

0:24:05.200 --> 0:24:08.840
<v Speaker 1>since most private schools are religious in a lot of states.

0:24:10.200 --> 0:24:14.080
<v Speaker 1>What this decision means is that the option of including

0:24:14.160 --> 0:24:17.440
<v Speaker 1>private schools in your in your kind of menu of

0:24:17.680 --> 0:24:22.000
<v Speaker 1>publicly funded options. That option is now available, but it's

0:24:22.040 --> 0:24:24.840
<v Speaker 1>still going to be a political decision, right. That doesn't

0:24:24.920 --> 0:24:27.439
<v Speaker 1>mandate school choice. It just kind of opens up the

0:24:27.440 --> 0:24:30.080
<v Speaker 1>debate a little bit, and now people have to convince

0:24:30.080 --> 0:24:32.640
<v Speaker 1>each other what the best and most just and most

0:24:32.640 --> 0:24:36.200
<v Speaker 1>efficient way they think to fund educational opportunity is. This

0:24:36.440 --> 0:24:40.240
<v Speaker 1>was another decision where the five to four majority, where

0:24:40.280 --> 0:24:43.639
<v Speaker 1>the Chief was the deciding vote or the swing vote.

0:24:44.280 --> 0:24:46.640
<v Speaker 1>What's your take on that whole thing about the chief

0:24:46.800 --> 0:24:50.560
<v Speaker 1>being now the most powerful chief justice almost in history

0:24:50.960 --> 0:24:52.920
<v Speaker 1>history is big, And I think there's a lot to

0:24:52.960 --> 0:24:55.000
<v Speaker 1>admire about John Roart. I suspect he wouldn't want to

0:24:55.000 --> 0:24:57.280
<v Speaker 1>say that he was more powerful than say John Marshall

0:24:57.359 --> 0:24:59.720
<v Speaker 1>or something like that yet, But um, this year has

0:24:59.720 --> 0:25:02.920
<v Speaker 1>been in this has been a year where he's been

0:25:02.920 --> 0:25:05.840
<v Speaker 1>in the majority of all the close cases. As for

0:25:05.880 --> 0:25:07.760
<v Speaker 1>the swing votes thing, I'm not sure that fits in

0:25:07.800 --> 0:25:12.160
<v Speaker 1>this case. Roberts has for the entire fifteen years he's

0:25:12.160 --> 0:25:17.080
<v Speaker 1>been on the court been entirely consistent. I think in

0:25:17.240 --> 0:25:21.120
<v Speaker 1>law and religion cases he has voted in every case

0:25:21.119 --> 0:25:25.359
<v Speaker 1>that I can recall in favor of free exercise claims.

0:25:25.480 --> 0:25:27.720
<v Speaker 1>So this this isn't a case where his voted the

0:25:27.760 --> 0:25:31.119
<v Speaker 1>majority is some kind of a surprise or goes against

0:25:31.119 --> 0:25:33.600
<v Speaker 1>other things. He said again, he wrote the decision just

0:25:33.640 --> 0:25:36.720
<v Speaker 1>two years ago in Trinity Lutheran. In the past, some

0:25:36.840 --> 0:25:42.000
<v Speaker 1>justices like Justices Kagan and Brier have joined with the

0:25:42.040 --> 0:25:45.400
<v Speaker 1>more conservative justices in some of these religion cases, and

0:25:45.480 --> 0:25:49.240
<v Speaker 1>here the more liberal block of justices all all stayed together.

0:25:49.600 --> 0:25:53.000
<v Speaker 1>Thanks Rick. That's Richard Garnett, a professor at the University

0:25:53.000 --> 0:25:55.600
<v Speaker 1>of Notre Dame Law School. And that's it for the

0:25:55.600 --> 0:25:58.200
<v Speaker 1>sedition of Bloomberg Law. Remember you can always get the

0:25:58.280 --> 0:26:01.120
<v Speaker 1>latest legal news on our Bloomberg Law Podcast. You can

0:26:01.160 --> 0:26:04.720
<v Speaker 1>find them on iTunes, SoundCloud, or Bloomberg dot com Slash

0:26:04.760 --> 0:26:08.880
<v Speaker 1>podcast Slash Law. I'm June Grosso. Thanks so much for listening,

0:26:09.119 --> 0:26:11.640
<v Speaker 1>and remember to tune to the Bloomberg Law Show weeknights

0:26:11.640 --> 0:26:20.720
<v Speaker 1>at ten pm Eastern right here on Bloomberg Radio. How

0:26:20.760 --> 0:26:24.000
<v Speaker 1>far does this decision open the door to more public

0:26:24.040 --> 0:26:27.399
<v Speaker 1>funding of religious education. Well, it opened the door in

0:26:27.440 --> 0:26:30.680
<v Speaker 1>the sense that it permits the legislative process to consider

0:26:30.720 --> 0:26:33.480
<v Speaker 1>this issue. Right, So this decision doesn't require a state

0:26:33.520 --> 0:26:35.960
<v Speaker 1>to have about your program or a scholarship program or

0:26:36.000 --> 0:26:38.439
<v Speaker 1>anything like that. But for the last several decades, a

0:26:38.440 --> 0:26:42.480
<v Speaker 1>lot of times political movements to get more school choice

0:26:42.960 --> 0:26:45.840
<v Speaker 1>have kind of bumped up against these provisions. These provisions

0:26:45.880 --> 0:26:48.520
<v Speaker 1>have stood as kind of an obstacle to choice based

0:26:48.520 --> 0:26:50.840
<v Speaker 1>reform even in states that have wanted to enact it.

0:26:51.000 --> 0:26:54.280
<v Speaker 1>So what this decision says basically is, look going forward,

0:26:54.680 --> 0:26:58.200
<v Speaker 1>these blame amendment type provisions can't stand in the way

0:26:58.359 --> 0:27:02.320
<v Speaker 1>of even handed school ut your programs, no states required

0:27:02.359 --> 0:27:04.560
<v Speaker 1>to adopt them. A state, if it wants to, can

0:27:04.680 --> 0:27:07.800
<v Speaker 1>say public money is for government run schools and charter

0:27:07.880 --> 0:27:11.160
<v Speaker 1>schools only. But if the state decides no, we're open

0:27:11.520 --> 0:27:15.479
<v Speaker 1>to some experiments with programs that allow kids to use

0:27:15.520 --> 0:27:18.639
<v Speaker 1>scholarships and tax credits at private schools. They can't single

0:27:18.720 --> 0:27:22.600
<v Speaker 1>out religious schools for exclusion. Thanks Rick. That's Richard Garnett,

0:27:22.640 --> 0:27:25.119
<v Speaker 1>a professor at No. Tre Dame Law School. Coming up

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<v Speaker 1>next on Bloomberg Law, the chief joins with the liberal

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<v Speaker 1>justices in giving abortion rights activists a win. I'm juring

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<v Speaker 1>Grosso and this is Bloomberg