WEBVTT - Summer Reading 2019

0:00:03.000 --> 0:00:04.840
<v Speaker 1>Welcome to Stuff to Blow Your Mind, a production of

0:00:04.880 --> 0:00:13.640
<v Speaker 1>I Heart Radios How Stuff Works. Hey, you, welcome to

0:00:13.640 --> 0:00:15.800
<v Speaker 1>Stuff to Blow your Mind. My name is Robert Lamb

0:00:15.960 --> 0:00:19.720
<v Speaker 1>and I'm Joe McCormick, and we have got your summer

0:00:19.720 --> 0:00:22.480
<v Speaker 1>reading episode for this year. Except it's coming late, as

0:00:22.520 --> 0:00:25.680
<v Speaker 1>it often does, or extremely early, depending on how you

0:00:25.720 --> 0:00:27.480
<v Speaker 1>look at it. Or it may be a sort of

0:00:27.520 --> 0:00:30.920
<v Speaker 1>like climate latitude derived impression of summer. Here in Atlanta,

0:00:30.960 --> 0:00:34.479
<v Speaker 1>summer kind of goes until December or so. Yeah, and plus, well,

0:00:34.479 --> 0:00:37.360
<v Speaker 1>you know, summer is is in the mind and the heart,

0:00:37.479 --> 0:00:40.320
<v Speaker 1>you know. But we've also kind of been thinking of

0:00:40.360 --> 0:00:43.400
<v Speaker 1>it as the death of Summer episode. It's the episode

0:00:43.440 --> 0:00:46.440
<v Speaker 1>that celebrates the passing it's awake for summer. And so

0:00:46.479 --> 0:00:47.920
<v Speaker 1>if you're if you have if you don't know what

0:00:47.920 --> 0:00:50.320
<v Speaker 1>we're talking about here, this has been a longstanding tradition

0:00:50.320 --> 0:00:52.199
<v Speaker 1>of Stuff to Blow Your Mind is to do an

0:00:52.240 --> 0:00:57.200
<v Speaker 1>episode in which the hosts and sometimes guests will just

0:00:57.240 --> 0:00:59.280
<v Speaker 1>bring up a few different books that they have read

0:00:59.360 --> 0:01:03.000
<v Speaker 1>in the past year that they enjoyed, that they found insightful,

0:01:03.240 --> 0:01:07.360
<v Speaker 1>that they recommend, or just want to you know, celebrate

0:01:07.400 --> 0:01:10.800
<v Speaker 1>in some fashion. Yeah, and oh and you mentioned guests,

0:01:10.959 --> 0:01:13.319
<v Speaker 1>We've got a special treat for you today. We're bringing

0:01:13.319 --> 0:01:16.360
<v Speaker 1>back a blast from the past, a former host of

0:01:16.360 --> 0:01:19.000
<v Speaker 1>Stuff to blow your mind as a as a guest

0:01:19.080 --> 0:01:21.119
<v Speaker 1>for the end of this episode. But before we get

0:01:21.120 --> 0:01:23.120
<v Speaker 1>to that, Joe and I are just going to discuss

0:01:23.720 --> 0:01:26.440
<v Speaker 1>a few books that that we picked out, books that

0:01:26.480 --> 0:01:28.800
<v Speaker 1>we enjoyed this year. Uh. And it can be kind

0:01:28.800 --> 0:01:31.480
<v Speaker 1>of difficult at times that I think we've discussed this before,

0:01:31.920 --> 0:01:35.200
<v Speaker 1>because generally, if we read a really good book, it

0:01:35.240 --> 0:01:37.280
<v Speaker 1>is generally going to fall into one or two categories.

0:01:37.280 --> 0:01:40.720
<v Speaker 1>Either it's something we're reading for work, for as part

0:01:40.760 --> 0:01:43.160
<v Speaker 1>of our podcast research, so of course we're going to

0:01:43.240 --> 0:01:45.040
<v Speaker 1>discuss it on the show. Or we end up just

0:01:45.080 --> 0:01:48.520
<v Speaker 1>talking and bending about back and forth on some episode

0:01:48.560 --> 0:01:50.880
<v Speaker 1>about it right, Or it's just something where we don't

0:01:50.920 --> 0:01:52.680
<v Speaker 1>start reading it for the show, but then there's just

0:01:52.760 --> 0:01:55.840
<v Speaker 1>something in there we learned, something that is just so

0:01:56.240 --> 0:01:59.760
<v Speaker 1>irresistible that it has to become an episode. So it

0:01:59.760 --> 0:02:01.840
<v Speaker 1>can be hard to come up with like fresh picks. So,

0:02:01.960 --> 0:02:03.600
<v Speaker 1>what's a really good book I read this year that

0:02:03.640 --> 0:02:06.000
<v Speaker 1>I didn't already talk about on one episode or another.

0:02:06.040 --> 0:02:08.600
<v Speaker 1>But but we've got a few today that's right, Robert,

0:02:08.600 --> 0:02:11.640
<v Speaker 1>did you want to go first today? Sure? Yeah, you know,

0:02:11.800 --> 0:02:14.440
<v Speaker 1>I'll just say in Passing, you know that obviously I

0:02:14.480 --> 0:02:16.120
<v Speaker 1>read a you know, a number of books that I

0:02:16.160 --> 0:02:18.679
<v Speaker 1>really love this year. But everyone I think has heard

0:02:18.720 --> 0:02:21.640
<v Speaker 1>me talk about, you know, I think I talked about

0:02:21.639 --> 0:02:24.760
<v Speaker 1>Broke's Brain, Reflections on the Romance of Science by Carl Sagan,

0:02:25.440 --> 0:02:28.320
<v Speaker 1>classic that I I read this year. Uh, And of

0:02:28.320 --> 0:02:30.080
<v Speaker 1>course we talked a lot about How to Change Your

0:02:30.080 --> 0:02:34.520
<v Speaker 1>Mind by Michael Pollen. I've discussed on the show how

0:02:34.600 --> 0:02:37.240
<v Speaker 1>much I've been enjoyed reading the writings of Terence McKenna

0:02:37.840 --> 0:02:40.359
<v Speaker 1>as well. But one book that I don't think I've

0:02:40.360 --> 0:02:42.280
<v Speaker 1>discussed on the show, or at least if it's come up,

0:02:42.320 --> 0:02:45.840
<v Speaker 1>it's only come up in Passing, is uh probably the

0:02:45.880 --> 0:02:48.000
<v Speaker 1>best one of the best pieces of fiction I read

0:02:48.040 --> 0:02:51.240
<v Speaker 1>this year, and it is Mongrels by Steven Graham Jones.

0:02:51.280 --> 0:02:55.720
<v Speaker 1>From Stephen Graham Jones. I think we mentioned him on

0:02:55.880 --> 0:02:59.160
<v Speaker 1>last year's Summer Reading episode because we didn't go in

0:02:59.160 --> 0:03:01.320
<v Speaker 1>full detail, but when I was just talking about what

0:03:01.360 --> 0:03:03.440
<v Speaker 1>I was reading at the time, I think I mentioned

0:03:03.480 --> 0:03:05.280
<v Speaker 1>After the People Lights Have Gone Off, which is a

0:03:05.320 --> 0:03:09.320
<v Speaker 1>short story collection by Steven Graham Jones, which is fantastic.

0:03:09.400 --> 0:03:12.520
<v Speaker 1>I am really into this author, and I'm actually currently

0:03:12.720 --> 0:03:16.079
<v Speaker 1>in the middle of another book by him, a novel

0:03:16.160 --> 0:03:18.040
<v Speaker 1>called Demon Theory, which maybe I'll talk about in a

0:03:18.040 --> 0:03:21.040
<v Speaker 1>minute after you talk about Mongrels. Oh, absolutely so. Stephen

0:03:21.080 --> 0:03:24.839
<v Speaker 1>Graham Jones is a Blackfeet Native American author who who

0:03:24.880 --> 0:03:29.480
<v Speaker 1>writes in a number of different genres. But I read

0:03:29.520 --> 0:03:32.560
<v Speaker 1>this particular book, Mongrels, on a trip out to Arizona

0:03:32.600 --> 0:03:34.480
<v Speaker 1>earlier in the year. In fact, I actually picked it

0:03:34.560 --> 0:03:37.680
<v Speaker 1>up in the gift shop of the Haired Museum of

0:03:37.720 --> 0:03:40.920
<v Speaker 1>American Indian Art. Uh. They're in Arizona, which is a

0:03:40.920 --> 0:03:44.160
<v Speaker 1>wonderful museum, by the way. But the gift shop is

0:03:44.200 --> 0:03:47.000
<v Speaker 1>also great and includes a lot of First Nation authors

0:03:47.040 --> 0:03:51.240
<v Speaker 1>in various genres, including like science fiction, young adult, and

0:03:51.280 --> 0:03:55.760
<v Speaker 1>of course horror. Because Mongrels. Uh, it is a lot

0:03:55.800 --> 0:03:59.400
<v Speaker 1>of things. But it is also a werewolf book, and

0:03:59.400 --> 0:04:01.800
<v Speaker 1>and I'll go I'll certainly easily go as far to

0:04:01.840 --> 0:04:05.080
<v Speaker 1>say that it is the best piece of werewolf fiction

0:04:05.160 --> 0:04:08.640
<v Speaker 1>I've ever read. I can't think if I've ever read

0:04:08.640 --> 0:04:11.000
<v Speaker 1>a werewolf novel. Wait a minute, you read that like

0:04:11.120 --> 0:04:13.920
<v Speaker 1>werewolf spy book, didn't you know? I just looked at

0:04:13.920 --> 0:04:15.760
<v Speaker 1>it a beach house. It was like, c I a

0:04:15.880 --> 0:04:19.240
<v Speaker 1>werewolf or something. Yeah, I'm in the same boat. Like

0:04:19.480 --> 0:04:22.520
<v Speaker 1>when I try to think of like really great werewolf

0:04:22.920 --> 0:04:25.679
<v Speaker 1>fiction or even great werewolf movies, there kind of feeling

0:04:25.800 --> 0:04:28.600
<v Speaker 1>far between. Like the werewolf is a wonderful concept, but

0:04:28.680 --> 0:04:32.080
<v Speaker 1>it's not always utilized well in uh in a narrative form.

0:04:32.560 --> 0:04:36.760
<v Speaker 1>But Mongrels does a fantastic job with with the werewolf

0:04:37.400 --> 0:04:40.960
<v Speaker 1>uh in in in several different ways. So just approaching

0:04:40.960 --> 0:04:46.120
<v Speaker 1>it from just a monster geek kind of standpoint, Jones

0:04:46.480 --> 0:04:49.440
<v Speaker 1>takes the the existing like you know, motif of the

0:04:49.480 --> 0:04:51.520
<v Speaker 1>werewolf and sort of the you know, some of the

0:04:51.520 --> 0:04:56.479
<v Speaker 1>existing key points of the werewolf mythos and uh and

0:04:56.480 --> 0:04:59.160
<v Speaker 1>and not only like, not only does he utilize those

0:04:59.200 --> 0:05:00.920
<v Speaker 1>well in the book, but he he creates a few

0:05:01.120 --> 0:05:04.919
<v Speaker 1>new wrinkles in the mythology that that manages to just

0:05:05.040 --> 0:05:09.839
<v Speaker 1>make everything feel more real about the werewolf, and he

0:05:10.000 --> 0:05:13.599
<v Speaker 1>brings it more life without this, you know, without totally

0:05:13.640 --> 0:05:16.240
<v Speaker 1>recreating it, without like you know, totally just you know,

0:05:16.279 --> 0:05:19.640
<v Speaker 1>creating something new that we call a can't therapy. Uh.

0:05:19.720 --> 0:05:22.239
<v Speaker 1>He pairs it a lot with like themes about family,

0:05:22.279 --> 0:05:25.000
<v Speaker 1>though doesn't he yeah, because this is this is ultimately

0:05:25.240 --> 0:05:29.200
<v Speaker 1>a coming of age story. It is um it is

0:05:29.440 --> 0:05:33.680
<v Speaker 1>is about this young boy whose whose family moves around

0:05:33.720 --> 0:05:36.839
<v Speaker 1>there under like the fringes of society, and it is

0:05:37.000 --> 0:05:40.400
<v Speaker 1>um it is. It is I can't remember if it

0:05:40.440 --> 0:05:43.120
<v Speaker 1>is implied merely implied or or or or you know,

0:05:43.120 --> 0:05:47.599
<v Speaker 1>obviously stated that the family are are are our Native

0:05:47.600 --> 0:05:51.800
<v Speaker 1>American or Native American you know, descended, but but I

0:05:51.839 --> 0:05:54.200
<v Speaker 1>believe that is the case. So you know, you get

0:05:54.240 --> 0:05:56.279
<v Speaker 1>the you know, the sense that his family is you know,

0:05:56.320 --> 0:05:59.160
<v Speaker 1>existing on on on the the edges of everything and

0:05:59.240 --> 0:06:02.720
<v Speaker 1>just barely scrape by, and they are plagued by uh lecanthropy,

0:06:02.839 --> 0:06:06.720
<v Speaker 1>like where the werewolf blood runs in their family. And

0:06:06.760 --> 0:06:09.039
<v Speaker 1>the this boy at the very beginning, he's just he's

0:06:09.040 --> 0:06:10.839
<v Speaker 1>trying to figure it all out, like figure out the

0:06:11.160 --> 0:06:13.039
<v Speaker 1>like we all are at at a young age, trying

0:06:13.040 --> 0:06:15.839
<v Speaker 1>to figure out this wider world of adulthood and family.

0:06:16.120 --> 0:06:18.080
<v Speaker 1>And I'm trying to figure out where he fits into it.

0:06:18.120 --> 0:06:21.080
<v Speaker 1>And he's told, you know, you you might not be

0:06:21.160 --> 0:06:23.400
<v Speaker 1>you know, I might might not have the werewolf blood

0:06:23.400 --> 0:06:26.880
<v Speaker 1>in you. Uh, you know, you might have this normal

0:06:27.000 --> 0:06:30.159
<v Speaker 1>life but you but you also very very may very

0:06:30.200 --> 0:06:33.240
<v Speaker 1>well be one of us, and so a lot of

0:06:33.240 --> 0:06:35.240
<v Speaker 1>the book is about him struggling with that, like what

0:06:35.279 --> 0:06:38.000
<v Speaker 1>does he want to be? And who is he? And

0:06:38.200 --> 0:06:41.880
<v Speaker 1>um and gosh. Stephen Graham Jones just does a tremendous

0:06:41.960 --> 0:06:44.479
<v Speaker 1>job in this, Like it's it's just a beautiful book

0:06:44.480 --> 0:06:47.039
<v Speaker 1>to read, the way he uses this metaphor, and at times,

0:06:47.040 --> 0:06:48.880
<v Speaker 1>even at times you're like, oh, man, this is a

0:06:48.880 --> 0:06:50.720
<v Speaker 1>great werewolf book. But other times you almost forget that

0:06:50.800 --> 0:06:54.280
<v Speaker 1>it it is a monster novel because it's it's it's

0:06:54.320 --> 0:06:57.560
<v Speaker 1>more about about this young boy and about the like

0:06:57.640 --> 0:07:01.560
<v Speaker 1>family identity and uh and and and and how he's

0:07:01.560 --> 0:07:04.760
<v Speaker 1>figuring out his life and then it's uh, it's written

0:07:06.040 --> 0:07:08.760
<v Speaker 1>very elegantly, laid out very elegantly because each chapter is

0:07:08.760 --> 0:07:11.080
<v Speaker 1>pretty much a short story unto itself, so that the

0:07:11.120 --> 0:07:13.080
<v Speaker 1>structure is great. Like you, it's one of these books

0:07:13.080 --> 0:07:15.360
<v Speaker 1>where you finish a chapter and if that were the

0:07:15.480 --> 0:07:18.480
<v Speaker 1>end of the novel, uh, you would you would feel

0:07:18.480 --> 0:07:21.360
<v Speaker 1>pretty satisfied. So it's it's one of the more like

0:07:21.400 --> 0:07:24.680
<v Speaker 1>just structurally complete books that I've read in a long time.

0:07:24.920 --> 0:07:27.640
<v Speaker 1>Like there's no fat on it either, though it's not like, oh, well,

0:07:27.640 --> 0:07:29.640
<v Speaker 1>the short story just feels kind of, you know, a

0:07:29.680 --> 0:07:32.840
<v Speaker 1>little extra, but this this chapter is a little extra. Uh.

0:07:32.880 --> 0:07:34.880
<v Speaker 1>And and you know it's just filling in the gaps. No,

0:07:35.000 --> 0:07:37.080
<v Speaker 1>it's just it's it's it's all meat, just like a

0:07:37.080 --> 0:07:40.640
<v Speaker 1>werewolf would like. Yeah, I've thought for a long time

0:07:40.680 --> 0:07:42.760
<v Speaker 1>now if Stephen Graham Jones is a horror write not

0:07:42.840 --> 0:07:45.240
<v Speaker 1>just a horror writer. He's written in I don't know,

0:07:45.280 --> 0:07:48.280
<v Speaker 1>works that span different genres, but a lot of what

0:07:48.320 --> 0:07:50.559
<v Speaker 1>he seems to be known best for is his horror fiction.

0:07:51.240 --> 0:07:54.400
<v Speaker 1>Um uh. He seems to me like somebody who is

0:07:54.480 --> 0:07:59.400
<v Speaker 1>at the same time very creative and thoughtful and willing

0:07:59.400 --> 0:08:03.360
<v Speaker 1>to get experimental, but exact at the same time refreshingly

0:08:03.600 --> 0:08:07.280
<v Speaker 1>free of writerly pretensions. Some of the comments I've heard

0:08:07.320 --> 0:08:09.960
<v Speaker 1>and read about like his writing process and work and

0:08:10.000 --> 0:08:13.240
<v Speaker 1>all that seems kind of I don't know it, just

0:08:13.520 --> 0:08:16.000
<v Speaker 1>like not precious about it. And I think somehow that

0:08:16.080 --> 0:08:18.960
<v Speaker 1>attitude comes through, and at least what I've heard what

0:08:19.040 --> 0:08:22.640
<v Speaker 1>I've read of his as a kind of freedom that

0:08:22.800 --> 0:08:28.360
<v Speaker 1>crackles through the prose, like in this he he's a

0:08:28.480 --> 0:08:30.640
<v Speaker 1>very thoughtful writer, but at the same time has some

0:08:30.760 --> 0:08:33.600
<v Speaker 1>kind of distance from what he's doing that just allows

0:08:33.720 --> 0:08:36.719
<v Speaker 1>him to to spin a yarn with a kind of

0:08:37.000 --> 0:08:39.600
<v Speaker 1>with degrees of freedom that I don't often feel in

0:08:39.640 --> 0:08:44.000
<v Speaker 1>other authors. Yeah, there's and I'm probably not describing it well,

0:08:44.000 --> 0:08:46.680
<v Speaker 1>but there's there's there's something about this book where it

0:08:46.840 --> 0:08:51.280
<v Speaker 1>does not feel like deliberate in a in a writer's sense,

0:08:51.760 --> 0:08:54.120
<v Speaker 1>or or at least it's so good that I don't

0:08:54.200 --> 0:08:57.120
<v Speaker 1>I don't think about like the writing process when I'm

0:08:57.160 --> 0:09:01.080
<v Speaker 1>reading it. Uh, you know, it's just I remember when

0:09:01.080 --> 0:09:02.960
<v Speaker 1>when I was going it was chapter to chapter, it

0:09:03.040 --> 0:09:06.240
<v Speaker 1>was it was it was one of these book where

0:09:06.240 --> 0:09:08.240
<v Speaker 1>you just couldn't put it down. And I also ended

0:09:08.320 --> 0:09:10.440
<v Speaker 1>up when I was thinking about it, I was thinking,

0:09:10.520 --> 0:09:13.280
<v Speaker 1>you know, just totally about the characters and and and

0:09:13.360 --> 0:09:16.600
<v Speaker 1>they're and and wondering maybe even worrying like what was

0:09:16.600 --> 0:09:18.640
<v Speaker 1>going to happen to them? And it I think it's

0:09:18.640 --> 0:09:20.720
<v Speaker 1>been a long time since I've really had that experience

0:09:20.760 --> 0:09:23.000
<v Speaker 1>with the books. So you know, really I really have

0:09:23.080 --> 0:09:26.440
<v Speaker 1>to give this one, you know, top marks for sure. Yeah.

0:09:26.480 --> 0:09:29.000
<v Speaker 1>And another thing about Stephen Graham Jones that I've noticed

0:09:29.040 --> 0:09:30.760
<v Speaker 1>it and it comes through if you just read one

0:09:30.800 --> 0:09:33.320
<v Speaker 1>of his collections of short stories, like After the People

0:09:33.400 --> 0:09:36.360
<v Speaker 1>lights have gone off, is that he can write it

0:09:36.480 --> 0:09:39.079
<v Speaker 1>at very different levels. Like some of the horror. It's

0:09:39.080 --> 0:09:41.920
<v Speaker 1>all horror stories pretty much in this book, or at

0:09:41.960 --> 0:09:44.800
<v Speaker 1>least kind of strange, at least weird stories. Most of

0:09:44.800 --> 0:09:47.360
<v Speaker 1>them are you would think of his horror, but some

0:09:47.440 --> 0:09:51.840
<v Speaker 1>are like thoughtful I don't know what that sounds pretentious,

0:09:51.840 --> 0:09:58.880
<v Speaker 1>but what people would probably call literary horror kind of reserved, prose, contemplative, uh, eerie,

0:09:59.080 --> 0:10:02.440
<v Speaker 1>rather than than splatter horror. But then some of them

0:10:02.440 --> 0:10:04.600
<v Speaker 1>are just splatter horror. Like some of it is like

0:10:04.800 --> 0:10:08.760
<v Speaker 1>low brow, almost gross out horror, and and he's great

0:10:08.800 --> 0:10:12.959
<v Speaker 1>at that too, right, Yeah, in this book, there's I

0:10:13.160 --> 0:10:15.360
<v Speaker 1>would recommend this book for people who are maybe even

0:10:15.400 --> 0:10:17.080
<v Speaker 1>not horror fans, Like I don't want anyone to be

0:10:17.080 --> 0:10:19.400
<v Speaker 1>turned off by the werewolf aspect of it, because it's

0:10:19.400 --> 0:10:22.160
<v Speaker 1>not it's not really blood and guts, you know. Uh,

0:10:22.240 --> 0:10:23.840
<v Speaker 1>though it does have a few there are a few

0:10:23.840 --> 0:10:26.160
<v Speaker 1>details in it that that do make your skin crawl.

0:10:26.200 --> 0:10:29.200
<v Speaker 1>In particular, he has his whole business about how like

0:10:29.240 --> 0:10:32.040
<v Speaker 1>a werewolf has to be very careful about what they wear.

0:10:32.679 --> 0:10:36.520
<v Speaker 1>Um because like imagine, for instance, if you're wearing spandex

0:10:36.960 --> 0:10:40.880
<v Speaker 1>and you grow out into a werewolf, where we'll form

0:10:40.960 --> 0:10:44.120
<v Speaker 1>this large dog like body covered in hair. Like the

0:10:44.160 --> 0:10:47.079
<v Speaker 1>spandex is not going to rip away and be left

0:10:47.120 --> 0:10:49.760
<v Speaker 1>on the ground. It's going to remain. It's gonna stretch out,

0:10:49.800 --> 0:10:51.800
<v Speaker 1>and the hair of the wolf is going to poke

0:10:51.920 --> 0:10:55.000
<v Speaker 1>through it. And then what happens when that hair recedes

0:10:55.080 --> 0:10:59.679
<v Speaker 1>back into the body. Um, it's catastrophe. Uh and uh

0:10:59.720 --> 0:11:02.680
<v Speaker 1>and and he describes it in in detail in the book.

0:11:02.920 --> 0:11:04.880
<v Speaker 1>It's it's it's grizzly. It's the reason that I believe

0:11:04.920 --> 0:11:07.560
<v Speaker 1>they always wear like blue Jane cutoffs in the book,

0:11:07.840 --> 0:11:10.040
<v Speaker 1>because it's something that will tear away and you don't

0:11:10.080 --> 0:11:12.880
<v Speaker 1>have to worry about it, like, you know, potentially killing

0:11:12.880 --> 0:11:16.000
<v Speaker 1>you later. Wow. I'm in the middle of reading another

0:11:16.080 --> 0:11:18.600
<v Speaker 1>novel by Stephen Graham Jones. Now I mentioned this other

0:11:18.960 --> 0:11:21.040
<v Speaker 1>earlier novel. I think it's from like two thousand six

0:11:21.200 --> 0:11:24.400
<v Speaker 1>or so. It's called Demon Theory, which is one of

0:11:24.440 --> 0:11:27.040
<v Speaker 1>the strangest books I've ever read. I still, you know,

0:11:27.120 --> 0:11:29.120
<v Speaker 1>I'm like a hundred pages in and I'm still not

0:11:29.200 --> 0:11:31.720
<v Speaker 1>quite sure exactly what's going on. But so far it

0:11:31.760 --> 0:11:37.800
<v Speaker 1>seems to be a novelization of a nonexistent b horror

0:11:37.800 --> 0:11:43.240
<v Speaker 1>film with scholarly footnotes. But it's it's getting a little

0:11:43.240 --> 0:11:46.600
<v Speaker 1>bit weirder as it goes on, and it's it's striking

0:11:46.640 --> 0:11:50.720
<v Speaker 1>me as a very exploratory, experimental kind of novel. I'm

0:11:50.720 --> 0:11:52.720
<v Speaker 1>really excited to see where it goes from here. Kind

0:11:52.760 --> 0:11:56.640
<v Speaker 1>of shades of House of Leaves, yes, yes, sort of yeah,

0:11:56.760 --> 0:11:58.920
<v Speaker 1>but yeah, I would just say in general, Stephen Graham

0:11:58.960 --> 0:12:02.080
<v Speaker 1>Jones really interesting author. If you like horror at all,

0:12:02.320 --> 0:12:04.760
<v Speaker 1>or even if you don't like horror, worth given a

0:12:04.880 --> 0:12:08.360
<v Speaker 1>worth given a try, absolutely, and Mongrels is available just

0:12:08.400 --> 0:12:10.120
<v Speaker 1>all over the place. You can get an audio book

0:12:10.160 --> 0:12:12.880
<v Speaker 1>form as well. Well, well, Joe, what are what's your pick?

0:12:12.920 --> 0:12:16.360
<v Speaker 1>Then your first pick for this summer reading episode? Well, okay,

0:12:16.360 --> 0:12:18.880
<v Speaker 1>so I think you were mainly focusing on fiction this year.

0:12:19.200 --> 0:12:21.520
<v Speaker 1>I think our guest is mainly going to focus on fiction,

0:12:21.600 --> 0:12:24.680
<v Speaker 1>So I'm doing doing a few nonfiction books, so though,

0:12:24.720 --> 0:12:26.839
<v Speaker 1>I mean, of course, I will give a quick acknowledgment

0:12:26.920 --> 0:12:29.560
<v Speaker 1>of like I'd say, probably the best fiction book I

0:12:29.600 --> 0:12:30.920
<v Speaker 1>read this year was the Name of the Row is

0:12:30.960 --> 0:12:34.920
<v Speaker 1>by Umberto. Yeah, it's a classic, and it's it's a

0:12:34.920 --> 0:12:38.040
<v Speaker 1>classic for a reason. That is a fantastic novel, I

0:12:38.080 --> 0:12:41.560
<v Speaker 1>mean just so rich, so good. I read it with

0:12:41.760 --> 0:12:45.520
<v Speaker 1>a with like a companion glossary that you let me

0:12:45.559 --> 0:12:47.560
<v Speaker 1>borrow this, like this whole other book that's like a

0:12:47.679 --> 0:12:51.960
<v Speaker 1>key to all of this story. Yeah too, because like

0:12:52.040 --> 0:12:54.520
<v Speaker 1>Umberto Echo was a genuine medievalist, and so a lot

0:12:54.520 --> 0:12:56.880
<v Speaker 1>of the like the historical setting of the novel is

0:12:57.000 --> 0:13:00.960
<v Speaker 1>rich with real details from from actual history and uh,

0:13:01.000 --> 0:13:02.760
<v Speaker 1>and so the key to the Name of the Rose,

0:13:03.080 --> 0:13:05.000
<v Speaker 1>I would I would recommend doing it that way. If

0:13:05.000 --> 0:13:06.720
<v Speaker 1>you read the Name of the Rose, get that book

0:13:06.760 --> 0:13:08.760
<v Speaker 1>and have it alongside with you when you read it.

0:13:08.960 --> 0:13:10.880
<v Speaker 1>Right though at the same time, I would I don't

0:13:10.880 --> 0:13:13.160
<v Speaker 1>want to scare anyone away from the Name of the Rose,

0:13:13.200 --> 0:13:16.760
<v Speaker 1>because I feel like comperto Eco does a really good

0:13:16.840 --> 0:13:20.719
<v Speaker 1>job with, you know, the contextual usage of these different references.

0:13:20.720 --> 0:13:23.560
<v Speaker 1>So they'll be they'll be passages in other languages, there'll

0:13:23.600 --> 0:13:27.680
<v Speaker 1>be references to historical figures or or you know, works

0:13:27.720 --> 0:13:30.880
<v Speaker 1>of literature, various manuscripts or what have you. And he's

0:13:30.880 --> 0:13:33.599
<v Speaker 1>pretty good about like grounding and within the context of

0:13:33.600 --> 0:13:36.320
<v Speaker 1>the stories, you don't have to necessarily know what those

0:13:36.360 --> 0:13:39.280
<v Speaker 1>things are. But on the other hand, it's that extra

0:13:39.360 --> 0:13:41.600
<v Speaker 1>level of appreciation to be able to look it up

0:13:41.920 --> 0:13:43.480
<v Speaker 1>in say the key to the name of the rose

0:13:43.520 --> 0:13:45.720
<v Speaker 1>and and see exactly what it was referring to. Right,

0:13:45.800 --> 0:13:48.840
<v Speaker 1>You don't have to speak Latin to recognize the Latin

0:13:48.960 --> 0:13:55.200
<v Speaker 1>or vulgar Italian phrase for the black magic of Jesus Christ. Okay. So,

0:13:55.720 --> 0:13:58.720
<v Speaker 1>uh So I'm gonna talk about some nonfiction books this year.

0:13:58.960 --> 0:14:00.920
<v Speaker 1>Uh And this year, you know what, I'm not going

0:14:00.960 --> 0:14:03.559
<v Speaker 1>to read all the junk that comes after the colon

0:14:03.679 --> 0:14:07.200
<v Speaker 1>and a nonfiction book title. I wish publishers would stop

0:14:07.280 --> 0:14:10.320
<v Speaker 1>insisting on all that stuff after the colon and just

0:14:10.400 --> 0:14:12.880
<v Speaker 1>let the book have a regular title, Okay, And I'm

0:14:12.920 --> 0:14:15.480
<v Speaker 1>gonna enforce that rule myself. So the first one I

0:14:15.520 --> 0:14:18.680
<v Speaker 1>want to talk about today, it was a really interesting

0:14:18.720 --> 0:14:21.920
<v Speaker 1>and important book. Uh. Is called a Cracking Creation and

0:14:21.960 --> 0:14:25.640
<v Speaker 1>came out in twenty seventeen by Jennifer DOWDNA and Samuel

0:14:25.680 --> 0:14:29.080
<v Speaker 1>Sternberg and at Base. This is a book about the

0:14:29.080 --> 0:14:33.240
<v Speaker 1>Crisper Cassinine gene editing technology and the current spate of

0:14:33.320 --> 0:14:37.360
<v Speaker 1>gene editing technologies. Uh. This is an unusual and really

0:14:37.360 --> 0:14:41.120
<v Speaker 1>interesting kind of book because it's a book about a

0:14:41.160 --> 0:14:44.960
<v Speaker 1>revolutionary moment in science and technology, written right in the

0:14:45.000 --> 0:14:48.120
<v Speaker 1>middle of that revolutionary moment, not really looking back, but like,

0:14:48.560 --> 0:14:50.360
<v Speaker 1>you know, what this book is about is still going

0:14:50.360 --> 0:14:53.360
<v Speaker 1>on right now, and written by one of the leading

0:14:53.480 --> 0:14:56.440
<v Speaker 1>scientists who brought about this revolution. In this case, that

0:14:56.440 --> 0:14:58.680
<v Speaker 1>would be Jennifer DOWDNA, who is one of the main

0:14:58.800 --> 0:15:03.360
<v Speaker 1>figures in discovering the Crisper cast nine gene editing potential. So,

0:15:03.480 --> 0:15:07.119
<v Speaker 1>Jennifer down is a biochemist at you see, Berkeley. Previously

0:15:07.160 --> 0:15:09.840
<v Speaker 1>she had worked in research on RNA and ribisims. But

0:15:09.920 --> 0:15:12.520
<v Speaker 1>over the past decade she and colleagues both in her

0:15:12.520 --> 0:15:16.120
<v Speaker 1>Berkeley lab and UH at a few other institutions, including

0:15:16.680 --> 0:15:20.440
<v Speaker 1>work by Emmanuel Sharpentier and other colleagues around the world,

0:15:20.880 --> 0:15:24.560
<v Speaker 1>they discovered the potential of the bacterial Crisper CASS nine

0:15:24.640 --> 0:15:28.560
<v Speaker 1>machinery to change what's possible in gene editing, to make

0:15:28.640 --> 0:15:33.160
<v Speaker 1>gene editing a much more plausible economical proposition in many

0:15:33.200 --> 0:15:38.200
<v Speaker 1>more scenarios than previous gene insertion technologies. And so in

0:15:38.200 --> 0:15:40.320
<v Speaker 1>this book there there are a few different sections Down

0:15:40.480 --> 0:15:42.960
<v Speaker 1>and Sternberg. Oh, and Sternberg is one of her colleagues

0:15:42.960 --> 0:15:45.680
<v Speaker 1>as well as I think a student who had originally

0:15:45.680 --> 0:15:48.400
<v Speaker 1>worked under her. But they write about the discovery in

0:15:48.400 --> 0:15:50.760
<v Speaker 1>a few different ways. So there's like a scientific background

0:15:50.840 --> 0:15:53.880
<v Speaker 1>section where they explain the genetics and the microbiology that

0:15:54.440 --> 0:15:57.840
<v Speaker 1>underlies the discovery of the Crisper cast nine system. They

0:15:57.840 --> 0:16:01.440
<v Speaker 1>explain how it works, they tell thet biographical story of

0:16:01.480 --> 0:16:05.120
<v Speaker 1>the research efforts that made the discovery. But then a

0:16:05.160 --> 0:16:08.560
<v Speaker 1>lot of the book is them talking firsthand about trying

0:16:08.600 --> 0:16:12.320
<v Speaker 1>to grapple with the real world implications of this powerful

0:16:12.360 --> 0:16:14.480
<v Speaker 1>technology and trying to get the rest of the world

0:16:14.840 --> 0:16:17.680
<v Speaker 1>to slow down and consider the ethical issues with gene

0:16:17.760 --> 0:16:21.120
<v Speaker 1>editing before they say run off and start editing human

0:16:21.160 --> 0:16:23.080
<v Speaker 1>germ lines. And of course, when you edit the human

0:16:23.120 --> 0:16:25.640
<v Speaker 1>germ line, like the embryos or like the spurm ur

0:16:25.680 --> 0:16:29.840
<v Speaker 1>egg cells, you make changes that don't just change one person,

0:16:30.000 --> 0:16:32.240
<v Speaker 1>but will make changes that can be passed on to

0:16:32.360 --> 0:16:36.080
<v Speaker 1>all future generations that come after that person. And so

0:16:36.120 --> 0:16:38.880
<v Speaker 1>they've been trying to say, hey, wait, we should think

0:16:38.960 --> 0:16:41.920
<v Speaker 1>out the ethical issues that that come along with this

0:16:42.440 --> 0:16:46.200
<v Speaker 1>level of gene editing technology before we just go hog

0:16:46.240 --> 0:16:49.440
<v Speaker 1>wild and apply it everywhere. And it's really interesting hearing

0:16:49.480 --> 0:16:52.760
<v Speaker 1>dowbt On Sternberg wrestle with the the ethical pros and

0:16:52.800 --> 0:16:55.000
<v Speaker 1>cons in real time. Like she talks about how at

0:16:55.040 --> 0:16:57.440
<v Speaker 1>first she was just like, well, you know, I think

0:16:57.480 --> 0:16:59.840
<v Speaker 1>we've got to have a moratorium right now on germline

0:17:00.000 --> 0:17:02.120
<v Speaker 1>a thing, because you know, we we we haven't thought

0:17:02.120 --> 0:17:04.680
<v Speaker 1>through all the ethical considerations yet. But then she talks

0:17:04.720 --> 0:17:08.400
<v Speaker 1>about meeting with the families of people who suffered from

0:17:08.440 --> 0:17:12.439
<v Speaker 1>you know, horrible or deadly genetic diseases that said, no,

0:17:12.680 --> 0:17:15.240
<v Speaker 1>you know, like, if we've got the power to do

0:17:15.359 --> 0:17:18.680
<v Speaker 1>something that could have that could have saved my loved one,

0:17:18.800 --> 0:17:23.120
<v Speaker 1>or that could potentially save people like them in the future, yes,

0:17:23.160 --> 0:17:25.680
<v Speaker 1>of course you should do that now. And so there

0:17:25.680 --> 0:17:29.080
<v Speaker 1>are these powerful forces pulling in both directions. There's this

0:17:29.480 --> 0:17:33.480
<v Speaker 1>strong resistance and fear about what this this technology could

0:17:33.480 --> 0:17:36.160
<v Speaker 1>mean if it's applied to loosely or too quickly without

0:17:36.240 --> 0:17:39.200
<v Speaker 1>thinking about all of the consequences. But then there's also

0:17:39.280 --> 0:17:42.840
<v Speaker 1>this powerful interest on the part of people who are

0:17:42.880 --> 0:17:44.760
<v Speaker 1>like that this is life and death for me and

0:17:44.800 --> 0:17:46.359
<v Speaker 1>for people like me. Yeah, I mean, it's one of

0:17:46.400 --> 0:17:50.239
<v Speaker 1>those moral dilemmas where like you to say, let's just

0:17:50.400 --> 0:17:52.520
<v Speaker 1>have all of it, let's just let's just go at

0:17:52.560 --> 0:17:55.000
<v Speaker 1>it and just you know, see where the cards fall,

0:17:55.080 --> 0:17:57.560
<v Speaker 1>like that's that's irresponsible. But then the other hand is

0:17:57.640 --> 0:17:59.600
<v Speaker 1>to just say we're we're not gonna we're just gonna

0:17:59.640 --> 0:18:02.280
<v Speaker 1>shut an entire line of research here. We're not going

0:18:02.320 --> 0:18:05.399
<v Speaker 1>to we're not going to investigate this technology any further

0:18:05.640 --> 0:18:08.200
<v Speaker 1>when there's so much that could be could be gained

0:18:08.240 --> 0:18:10.720
<v Speaker 1>from it. Yeah, gene editing, I think, is another example

0:18:10.760 --> 0:18:14.440
<v Speaker 1>of something perhaps like sort of like nuclear technology, sort

0:18:14.480 --> 0:18:18.760
<v Speaker 1>of like artificial intelligence. We have technological power before we

0:18:18.880 --> 0:18:21.879
<v Speaker 1>understand exactly how that technological power can be used. And

0:18:21.920 --> 0:18:25.439
<v Speaker 1>part of the problem is that with all these technologies,

0:18:25.440 --> 0:18:28.399
<v Speaker 1>actually with nuclear with artificial intelligence, with gene editing, now,

0:18:28.480 --> 0:18:32.840
<v Speaker 1>especially because of Crisper CAST nine, the the they are

0:18:32.880 --> 0:18:39.000
<v Speaker 1>reaching a point of um dispersal basically where you can't

0:18:39.359 --> 0:18:41.960
<v Speaker 1>just say, well, only the people in this one ivory

0:18:42.000 --> 0:18:44.600
<v Speaker 1>tower can make the decision about whether to use these

0:18:44.640 --> 0:18:47.159
<v Speaker 1>technologies or not. Because one of the things that the

0:18:47.200 --> 0:18:50.920
<v Speaker 1>Crisper has brought along is that, you know, now gene

0:18:51.000 --> 0:18:53.840
<v Speaker 1>editing is becoming so easy that you know, she talks

0:18:53.880 --> 0:18:56.919
<v Speaker 1>about how with the right tools and the right know,

0:18:57.040 --> 0:19:00.720
<v Speaker 1>how a high school student could do gene editing. I mean,

0:19:00.800 --> 0:19:04.760
<v Speaker 1>that's literally the world we are entering now. And that's

0:19:04.800 --> 0:19:08.120
<v Speaker 1>like a terrifying power because you know, she talks about

0:19:08.119 --> 0:19:11.439
<v Speaker 1>how well, okay, so it's one thing to talk about, uh,

0:19:11.680 --> 0:19:14.600
<v Speaker 1>the precise types of gene editing made possible by Crisper

0:19:14.640 --> 0:19:18.399
<v Speaker 1>cast nine to say, knockout a gene that causes a

0:19:18.440 --> 0:19:22.760
<v Speaker 1>double recessive genetic disease that is debilitating or fatal and

0:19:22.960 --> 0:19:26.199
<v Speaker 1>saving lives that way versus On the other hand, this

0:19:26.200 --> 0:19:28.480
<v Speaker 1>could be used in so many ways that people haven't

0:19:28.520 --> 0:19:31.240
<v Speaker 1>even thought of yet. There's the idea of editing genes

0:19:31.280 --> 0:19:36.520
<v Speaker 1>to create designer pets, like the micro pig created in China. Um,

0:19:36.640 --> 0:19:38.600
<v Speaker 1>you know, where you can just alter a gene that

0:19:39.320 --> 0:19:43.119
<v Speaker 1>controls how growth hormone is dealt within the body, and

0:19:43.160 --> 0:19:46.480
<v Speaker 1>that one alteration suddenly creates an adult pig that's like

0:19:46.720 --> 0:19:49.840
<v Speaker 1>the size of a small dog. And so okay, well

0:19:49.840 --> 0:19:52.119
<v Speaker 1>maybe that doesn't sound so bad, but you could just

0:19:52.200 --> 0:19:55.399
<v Speaker 1>keep going like that. She imagines that what's to stop

0:19:55.440 --> 0:19:59.480
<v Speaker 1>people from trying to create dragons out of living organisms

0:19:59.480 --> 0:20:01.520
<v Speaker 1>and all that? Not necessarily like, oh, we should be

0:20:01.560 --> 0:20:03.960
<v Speaker 1>worried about the threat posed by the dragons, but like,

0:20:04.640 --> 0:20:08.240
<v Speaker 1>is it ethical to be intentionally altering nature? This way.

0:20:08.640 --> 0:20:10.359
<v Speaker 1>Then again, on the other hand, you've you've got the

0:20:10.400 --> 0:20:13.320
<v Speaker 1>issue of like, well, we already do sort of alternature

0:20:13.359 --> 0:20:16.560
<v Speaker 1>but in much clumsier way. Yes, again, as we we

0:20:16.600 --> 0:20:19.320
<v Speaker 1>often point out, look to the pug. That's the example.

0:20:19.680 --> 0:20:21.400
<v Speaker 1>But I guess the idea is that the pug took

0:20:21.440 --> 0:20:24.520
<v Speaker 1>considerably long or to produce, and you're talking about potentially

0:20:24.520 --> 0:20:28.159
<v Speaker 1>creating a pug um, you know, not over the course

0:20:28.240 --> 0:20:32.159
<v Speaker 1>of of generations and generations, but within like a single

0:20:32.200 --> 0:20:37.439
<v Speaker 1>generation create a dragon pug. Yeah. I mean, it's just

0:20:37.720 --> 0:20:40.040
<v Speaker 1>it's a really really thorny issue, and it's one that

0:20:40.080 --> 0:20:42.160
<v Speaker 1>we can't just stick our heads in the sand and

0:20:42.200 --> 0:20:44.800
<v Speaker 1>like pretend like, Okay, that sounds scary. I don't want

0:20:44.800 --> 0:20:46.520
<v Speaker 1>to think about because the future is coming. We have

0:20:46.640 --> 0:20:49.560
<v Speaker 1>to figure out how we're going to encounter it, how

0:20:49.600 --> 0:20:51.920
<v Speaker 1>we're going to deal with it morally, to how we're

0:20:51.920 --> 0:20:54.600
<v Speaker 1>going to uh, you know, arrange our laws to deal

0:20:54.640 --> 0:20:57.160
<v Speaker 1>with it. Yes, you can't escape this issue by not

0:20:57.320 --> 0:21:00.240
<v Speaker 1>thinking about it, because other people, whether they're things king

0:21:00.240 --> 0:21:02.320
<v Speaker 1>about it or not, are doing it. I mean, the

0:21:02.320 --> 0:21:06.639
<v Speaker 1>capability is there now, um, and so there's no putting

0:21:06.640 --> 0:21:09.240
<v Speaker 1>the genie back in the bottle. So I'm sorry I

0:21:09.280 --> 0:21:11.840
<v Speaker 1>used a cliche like that. Uh, there's no putting all

0:21:11.880 --> 0:21:14.840
<v Speaker 1>the what would be not a cliche, there's no stuffing

0:21:14.880 --> 0:21:18.119
<v Speaker 1>all of the listeria containing salad back in the bag.

0:21:20.160 --> 0:21:22.720
<v Speaker 1>We are we are in the gene editing era. Now

0:21:22.760 --> 0:21:24.920
<v Speaker 1>we're in the earliest days of it. But are we're

0:21:24.920 --> 0:21:27.600
<v Speaker 1>going to become more and more powerful and our abilities

0:21:27.640 --> 0:21:29.960
<v Speaker 1>at gene editing, we're going to become more and more

0:21:30.240 --> 0:21:33.560
<v Speaker 1>uh dispersed to more people, so you know, people can

0:21:33.600 --> 0:21:36.200
<v Speaker 1>just make decisions on their own about what to do.

0:21:36.640 --> 0:21:39.760
<v Speaker 1>And we should start to come up with a coherent

0:21:39.800 --> 0:21:42.440
<v Speaker 1>ethical framework for what we think about what is right

0:21:42.480 --> 0:21:44.800
<v Speaker 1>and what is not right to do in gene editing.

0:21:44.800 --> 0:21:47.440
<v Speaker 1>And I think we have not solved these problems yet.

0:21:47.480 --> 0:21:49.800
<v Speaker 1>We don't know what the right thing is yet. Yeah.

0:21:49.840 --> 0:21:52.480
<v Speaker 1>I I attended a panel at the World Science Festival

0:21:52.560 --> 0:21:56.280
<v Speaker 1>a few years back where some of the leading UH

0:21:56.320 --> 0:21:58.399
<v Speaker 1>experts in this in this field, we're talking about kind

0:21:58.400 --> 0:22:00.960
<v Speaker 1>of kind of basically the same issue, like what like,

0:22:01.000 --> 0:22:03.600
<v Speaker 1>how are we gonna going to to handle this, How

0:22:03.600 --> 0:22:06.280
<v Speaker 1>are we going to uh you know properly, how are

0:22:06.280 --> 0:22:08.920
<v Speaker 1>we going to try to you know, keep our wisdom

0:22:08.960 --> 0:22:12.159
<v Speaker 1>at a level to where we're not completely outpaced by

0:22:12.160 --> 0:22:14.280
<v Speaker 1>our power. And I guess in you know, in some

0:22:14.320 --> 0:22:17.479
<v Speaker 1>ways it's it's like other things like one can certainly

0:22:18.040 --> 0:22:22.280
<v Speaker 1>look to pharmaceuticals and drugs and in various other technologies

0:22:22.320 --> 0:22:25.800
<v Speaker 1>that are you know that either have been have you

0:22:26.000 --> 0:22:28.480
<v Speaker 1>been highly legislated from the beginning, or or you know,

0:22:28.560 --> 0:22:31.879
<v Speaker 1>laws come in place and uh and bodies are established

0:22:31.880 --> 0:22:34.119
<v Speaker 1>to deal with them early on. But but in in

0:22:34.160 --> 0:22:37.560
<v Speaker 1>other ways it does seem unlike anything that we've really

0:22:37.560 --> 0:22:40.960
<v Speaker 1>had to deal with before, Like it's far more specific

0:22:41.119 --> 0:22:45.720
<v Speaker 1>in um in changing who we are potentially yeah, and

0:22:45.840 --> 0:22:50.080
<v Speaker 1>changing other organisms sometimes without realizing like what the full

0:22:50.480 --> 0:22:52.480
<v Speaker 1>ramifications are that of that are because we mentioned the

0:22:52.520 --> 0:22:55.440
<v Speaker 1>pug earlier and the fact that the course humans have

0:22:55.440 --> 0:22:59.879
<v Speaker 1>have always been changing their environment. But like that his

0:23:00.000 --> 0:23:02.959
<v Speaker 1>sure you can look to the many catastrophic things we

0:23:03.000 --> 0:23:06.160
<v Speaker 1>have done in interacting with our environment. I mean, another

0:23:06.200 --> 0:23:08.000
<v Speaker 1>great example would be I think we've talked about this

0:23:08.040 --> 0:23:10.159
<v Speaker 1>on at some point in the show before, but Crisper

0:23:10.240 --> 0:23:14.560
<v Speaker 1>enabled gene drive technologies where you can drive certain genes

0:23:14.600 --> 0:23:18.760
<v Speaker 1>into wild populations of organisms. One of the most common

0:23:18.800 --> 0:23:22.920
<v Speaker 1>examples that has been floated here would be driving genes

0:23:22.920 --> 0:23:27.119
<v Speaker 1>into mosquitoes to either like white mosquitoes out by making

0:23:27.160 --> 0:23:30.160
<v Speaker 1>them sterile or creating like an all female population or

0:23:30.760 --> 0:23:33.119
<v Speaker 1>all male I don't remember which one, but so you

0:23:33.160 --> 0:23:35.600
<v Speaker 1>could do that, or trying to drive a gene into

0:23:35.640 --> 0:23:42.000
<v Speaker 1>mosquitoes that makes them resistant to the malaria parasite, which okay,

0:23:42.119 --> 0:23:44.720
<v Speaker 1>So on one hand it sounds like, yeah, malaria, you know,

0:23:44.840 --> 0:23:47.960
<v Speaker 1>mosquito boarn illnesses kill millions of people every year. You

0:23:48.160 --> 0:23:51.160
<v Speaker 1>of course you've got like an ethical responsibility to do that.

0:23:51.560 --> 0:23:54.480
<v Speaker 1>But have we fully thought about all the consequences. I mean,

0:23:54.680 --> 0:23:58.080
<v Speaker 1>there are a lot. There might be consequences that we

0:23:58.160 --> 0:24:01.280
<v Speaker 1>have not envisioned yet, and then there might be ways

0:24:01.320 --> 0:24:05.440
<v Speaker 1>that we're not properly appreciating the ethics of the consequences

0:24:05.480 --> 0:24:07.679
<v Speaker 1>that we do know how to predict. Right, and then

0:24:07.720 --> 0:24:10.160
<v Speaker 1>whereas you know, if such a decision, say with mosquito,

0:24:10.240 --> 0:24:12.600
<v Speaker 1>just to simplify things, like if the decision we're coming

0:24:12.600 --> 0:24:14.800
<v Speaker 1>from just a purely from from you know, a public

0:24:14.800 --> 0:24:17.920
<v Speaker 1>health standpoint, like the mosquito is one thing, but coming

0:24:17.960 --> 0:24:21.800
<v Speaker 1>from a conservation standpoint, the mosquito is potentially another, Like

0:24:22.359 --> 0:24:25.840
<v Speaker 1>you know, fact factoring in that a mosquito is also

0:24:25.960 --> 0:24:29.880
<v Speaker 1>food for for various species. It is a pollinator. Uh,

0:24:29.920 --> 0:24:34.679
<v Speaker 1>you know, it has a definite, widespread role in the environment,

0:24:35.119 --> 0:24:38.760
<v Speaker 1>and one has to be careful not to jeopardize that

0:24:38.920 --> 0:24:43.199
<v Speaker 1>because if it changes, if it moves, everything moves. But

0:24:43.280 --> 0:24:45.359
<v Speaker 1>it's also not hard to imagine, just based on what

0:24:45.400 --> 0:24:49.240
<v Speaker 1>we've already talked about, like about the idea of deploying

0:24:49.480 --> 0:24:52.640
<v Speaker 1>certain types of tailored gene drives as weapons of mass

0:24:52.760 --> 0:24:55.919
<v Speaker 1>environmental destruction, like if you were a terrorist and you

0:24:56.040 --> 0:24:58.879
<v Speaker 1>just want, you know, something like that, or back in

0:24:58.960 --> 0:25:01.399
<v Speaker 1>the in the more human in health domain, there are

0:25:01.480 --> 0:25:05.800
<v Speaker 1>serious questions about like, Okay, so it's less controversial when

0:25:05.840 --> 0:25:09.360
<v Speaker 1>you just want to talk about single point gene mutations

0:25:09.400 --> 0:25:12.520
<v Speaker 1>to cure a genetic disease or something. But what if

0:25:12.560 --> 0:25:16.200
<v Speaker 1>people more generally start thinking, there are a few ways

0:25:16.240 --> 0:25:18.560
<v Speaker 1>I would like to improve my genome, you know, or

0:25:18.680 --> 0:25:20.919
<v Speaker 1>maybe you can't improve your genome as an adult, but

0:25:20.960 --> 0:25:24.199
<v Speaker 1>to improve the genome of my child and improve in

0:25:24.280 --> 0:25:27.280
<v Speaker 1>quotation marks, you know, right, yeah, I mean, because we

0:25:27.320 --> 0:25:30.440
<v Speaker 1>get down to the like the basic imperfection of of

0:25:30.520 --> 0:25:32.720
<v Speaker 1>the species, you know, like we are we are not

0:25:33.400 --> 0:25:37.520
<v Speaker 1>perfect beings that you know, we're drawn out of Holy

0:25:37.520 --> 0:25:39.840
<v Speaker 1>butter or something, you know. I mean, we're uh, you know,

0:25:39.880 --> 0:25:42.280
<v Speaker 1>we're we're a creature that evolved into this state and

0:25:42.320 --> 0:25:46.000
<v Speaker 1>they're there are various design issues with say, the way

0:25:46.000 --> 0:25:49.239
<v Speaker 1>we walk and you know, among other things. So like

0:25:49.280 --> 0:25:53.639
<v Speaker 1>if you start, if you start trying to fix everything

0:25:53.680 --> 0:25:55.439
<v Speaker 1>that is wrong, like where where do you what do

0:25:55.440 --> 0:25:58.240
<v Speaker 1>you stop? Yes? And what counts is wrong? I mean,

0:25:58.240 --> 0:26:01.320
<v Speaker 1>it would just be a It would come down to

0:26:01.480 --> 0:26:04.960
<v Speaker 1>individual preferences and what medical science allows us to do.

0:26:05.480 --> 0:26:07.080
<v Speaker 1>And it's going to be more and more all the time.

0:26:07.119 --> 0:26:10.560
<v Speaker 1>So this is I think an incredibly important, incredibly thorny

0:26:10.680 --> 0:26:14.919
<v Speaker 1>issue that I think we're not ready for, and we

0:26:14.960 --> 0:26:17.359
<v Speaker 1>need to be doing more to try to get ready

0:26:17.480 --> 0:26:20.439
<v Speaker 1>to deal with this anyway. But but this is a

0:26:20.480 --> 0:26:22.240
<v Speaker 1>great place to start with that. And the book again

0:26:22.359 --> 0:26:25.000
<v Speaker 1>is called A Krack in Creation by Jennifer DOWDNU and

0:26:25.000 --> 0:26:29.040
<v Speaker 1>Samuel Sternberg. Excellent. Alright, we're gonna take a quick break,

0:26:29.080 --> 0:26:30.840
<v Speaker 1>I think, and when we come back, we're going to

0:26:31.000 --> 0:26:37.800
<v Speaker 1>roll through some additional bits of summer reading recommendation. Thank you,

0:26:39.160 --> 0:26:41.360
<v Speaker 1>all right, we're back, all right, Robert, So I think

0:26:41.520 --> 0:26:44.200
<v Speaker 1>you had a recommendation coming up next, right, Yeah, So

0:26:44.520 --> 0:26:47.719
<v Speaker 1>every year, at least recently, I've been trying to include

0:26:47.760 --> 0:26:51.240
<v Speaker 1>some sort of children's book because since I have now

0:26:51.280 --> 0:26:53.679
<v Speaker 1>a seven year old, a lot of the reading that

0:26:53.760 --> 0:26:57.720
<v Speaker 1>I do, uh is bedtime stories, you know, and you know,

0:26:57.760 --> 0:27:02.679
<v Speaker 1>we've we've probably celebrate reading in our household. But a

0:27:02.680 --> 0:27:03.720
<v Speaker 1>lot of the books that are you know, some of

0:27:03.760 --> 0:27:05.320
<v Speaker 1>the books that I read or you know, maybe not

0:27:05.359 --> 0:27:07.359
<v Speaker 1>that great or they're forgettable, or they're fine for a

0:27:07.400 --> 0:27:09.000
<v Speaker 1>seven year old, but they don't have much of an

0:27:09.040 --> 0:27:12.840
<v Speaker 1>impact on an adult reader. But I have a particular

0:27:12.840 --> 0:27:15.679
<v Speaker 1>book here that I picked up. I don't even know

0:27:15.720 --> 0:27:19.000
<v Speaker 1>how it came into our house, possibly via a lending

0:27:19.080 --> 0:27:23.760
<v Speaker 1>library and then possibly like I may have purchased it

0:27:23.920 --> 0:27:26.720
<v Speaker 1>or you know, obtained it from a library because it's

0:27:26.720 --> 0:27:29.240
<v Speaker 1>a former library copy. I one of these where like

0:27:29.280 --> 0:27:32.920
<v Speaker 1>the you know, the scanning bar has been sharpied out

0:27:32.960 --> 0:27:36.679
<v Speaker 1>and so forth. But it is a book titled First

0:27:36.760 --> 0:27:42.960
<v Speaker 1>Painter by Katherine Laski with paintings by Rocko Babiera, and

0:27:43.000 --> 0:27:46.679
<v Speaker 1>it's from two thousand and it is a book, a

0:27:46.800 --> 0:27:52.199
<v Speaker 1>children's book, beautifully illustrated children's book about Neolithic people and

0:27:52.280 --> 0:27:58.199
<v Speaker 1>Neolithic art um and it's UH for stars, I just

0:27:58.240 --> 0:27:59.800
<v Speaker 1>want to read just a section of it, to give

0:27:59.800 --> 0:28:04.360
<v Speaker 1>you just a glimpse, just a taste of of of

0:28:04.359 --> 0:28:08.119
<v Speaker 1>its uh, of its of its poetry. Quote the moon

0:28:08.200 --> 0:28:10.880
<v Speaker 1>of the Singing Grass has come and gone three times,

0:28:10.880 --> 0:28:13.960
<v Speaker 1>and still there is no rain. Babies have been born

0:28:14.040 --> 0:28:17.800
<v Speaker 1>and grown into little walkers and never seen rain. My

0:28:17.920 --> 0:28:21.160
<v Speaker 1>name is miss Who. I have lived for ten moons

0:28:21.240 --> 0:28:23.560
<v Speaker 1>of the Singing Grass, and now I am beginning to

0:28:23.600 --> 0:28:27.000
<v Speaker 1>forget the rain. It's sound, it's shape, and how the

0:28:27.040 --> 0:28:30.359
<v Speaker 1>water clouds gather like herds of Willie Mammoth's in the east.

0:28:30.840 --> 0:28:34.800
<v Speaker 1>My people are hungry, they are starving. First the grass died,

0:28:35.080 --> 0:28:38.840
<v Speaker 1>then the animals. Now us. So that that's the just

0:28:38.880 --> 0:28:40.800
<v Speaker 1>the first page from the book, and it is the

0:28:40.960 --> 0:28:44.040
<v Speaker 1>story of Mischu, of this Uh, this young girl in

0:28:44.040 --> 0:28:48.320
<v Speaker 1>this neolithic dribe, whose whose people are are plagued by famine,

0:28:48.840 --> 0:28:51.640
<v Speaker 1>and she is she realizes that she has to do

0:28:51.840 --> 0:28:55.880
<v Speaker 1>what what women in her family have done for generations

0:28:55.880 --> 0:28:58.280
<v Speaker 1>before her. She has to set out to a sacred

0:28:58.320 --> 0:29:01.080
<v Speaker 1>cave and she has to, through the creation of art,

0:29:01.840 --> 0:29:05.880
<v Speaker 1>call back the reins and bring rain and food back

0:29:05.920 --> 0:29:09.520
<v Speaker 1>to her people. And it's uh, it's it's beautifully written,

0:29:09.600 --> 0:29:13.280
<v Speaker 1>beautifully illustrated and written. It really gets into this uh.

0:29:13.320 --> 0:29:15.640
<v Speaker 1>You know, it gets to some of the questions indeed,

0:29:15.920 --> 0:29:17.880
<v Speaker 1>you know, larger questions I guess, like what is art

0:29:17.960 --> 0:29:20.920
<v Speaker 1>and you know, what what role does it play and

0:29:20.920 --> 0:29:23.800
<v Speaker 1>in the human experience, but also just like the mystery

0:29:23.800 --> 0:29:26.480
<v Speaker 1>of neolithic painting and uh and some of the theories

0:29:26.520 --> 0:29:28.600
<v Speaker 1>regarding it. Like it's one of these books that at

0:29:28.600 --> 0:29:31.200
<v Speaker 1>the end of the author, you know, has a bibliography

0:29:31.200 --> 0:29:34.920
<v Speaker 1>where she cites, uh, you know, about a dozen different

0:29:34.960 --> 0:29:38.240
<v Speaker 1>sources where you know she really researched, you know, the

0:29:38.480 --> 0:29:42.560
<v Speaker 1>the Shamans of prehistory for example, or you know, archaeology

0:29:42.600 --> 0:29:45.840
<v Speaker 1>of early Man, and there there's an insightful afterward about

0:29:45.840 --> 0:29:48.560
<v Speaker 1>her process here. So it's it's one of these books

0:29:48.560 --> 0:29:51.280
<v Speaker 1>that I highly recommend for anybody who has a you know,

0:29:51.280 --> 0:29:53.640
<v Speaker 1>a young reader in their household, or even if you don't,

0:29:53.680 --> 0:29:55.720
<v Speaker 1>if you just if you're just excited by a topic

0:29:55.840 --> 0:29:59.440
<v Speaker 1>like this, it's worth picking up. Katherine Lasky also, by

0:29:59.440 --> 0:30:01.840
<v Speaker 1>the way, you're not familiar with her, she's she's a

0:30:01.960 --> 0:30:05.240
<v Speaker 1>very well known children's author. She wrote The Guardians of

0:30:05.280 --> 0:30:08.920
<v Speaker 1>the hul book series. She also wrote The Night Journey,

0:30:08.960 --> 0:30:12.040
<v Speaker 1>which is about a Jewish family's escape from Russian pogroms

0:30:12.120 --> 0:30:14.600
<v Speaker 1>of the early twentieth century. And she also wrote True

0:30:14.640 --> 0:30:19.239
<v Speaker 1>North about the underground railroad. She's extremely prolific, uh and uh.

0:30:19.280 --> 0:30:20.840
<v Speaker 1>And so this book is it's still out there. You

0:30:20.880 --> 0:30:22.280
<v Speaker 1>should be able to pick up a copy or at

0:30:22.320 --> 0:30:24.760
<v Speaker 1>least pick up a used copy of it somewhere. Check

0:30:24.760 --> 0:30:28.040
<v Speaker 1>it out of your library. But I highly recommend it

0:30:28.080 --> 0:30:30.120
<v Speaker 1>touches on some of the topics we've discussed on the

0:30:30.160 --> 0:30:32.640
<v Speaker 1>show before as well. Yeah, I was just flipping through

0:30:32.640 --> 0:30:35.840
<v Speaker 1>it earlier before we started, and some of the illustrations

0:30:35.840 --> 0:30:39.440
<v Speaker 1>are very beautiful. There's like there's one where somebody's looking

0:30:39.520 --> 0:30:42.240
<v Speaker 1>up through a crack in a cave at somebody standing

0:30:42.280 --> 0:30:44.800
<v Speaker 1>above looking in. Yeah, that the sort of the the

0:30:44.800 --> 0:30:47.200
<v Speaker 1>whole plot line where she's she has to descend into

0:30:47.240 --> 0:30:49.400
<v Speaker 1>the cave and it's this you know, dangerous dark place

0:30:49.440 --> 0:30:52.680
<v Speaker 1>and has to find this this place where people in

0:30:52.720 --> 0:30:56.000
<v Speaker 1>her tribe have gone to create the art that you

0:30:56.040 --> 0:30:58.960
<v Speaker 1>know that has this this magical power. So that's the

0:30:59.160 --> 0:31:02.160
<v Speaker 1>children's selection of fourth for today's episode. Oh what have

0:31:02.200 --> 0:31:04.239
<v Speaker 1>you got for us? Next? Joe? Al right, next is

0:31:04.280 --> 0:31:07.640
<v Speaker 1>back to another nonfiction book. This one is a book

0:31:08.000 --> 0:31:12.000
<v Speaker 1>by the British science writer Philip Ball published in ten

0:31:12.120 --> 0:31:14.760
<v Speaker 1>called Beyond Weird Again. I'm not going to read what

0:31:14.840 --> 0:31:17.560
<v Speaker 1>comes after the colon. The title is Beyond Weird. Now.

0:31:17.600 --> 0:31:20.360
<v Speaker 1>We've talked about some of Philip Ball's work on the

0:31:20.400 --> 0:31:23.200
<v Speaker 1>show before. He's written a lot about physics and chemistry. Robert.

0:31:23.240 --> 0:31:25.880
<v Speaker 1>I think we read a good article by him published

0:31:25.880 --> 0:31:29.200
<v Speaker 1>in Chemistry World about the supposed chemistry of the tomb

0:31:29.200 --> 0:31:32.920
<v Speaker 1>of Chin Chi Huong, the first Chinese import. But this book,

0:31:33.000 --> 0:31:35.920
<v Speaker 1>Beyond Weird is a book about quantum mechanics. And you

0:31:35.960 --> 0:31:38.840
<v Speaker 1>may think you know, I've read about quantum mechanics before.

0:31:39.200 --> 0:31:41.520
<v Speaker 1>It was very surprising at first, but I know all

0:31:41.560 --> 0:31:44.360
<v Speaker 1>this stuff now. If you're feeling like that, I think

0:31:44.400 --> 0:31:46.920
<v Speaker 1>you should reconsider and give this book a shot. I'm

0:31:46.920 --> 0:31:50.600
<v Speaker 1>pretty sure this is the best book on quantum physics

0:31:50.600 --> 0:31:54.000
<v Speaker 1>that I've read. A lot of writings on quantum physics

0:31:54.000 --> 0:31:58.200
<v Speaker 1>sort of acknowledge the apparent weirdness in the disconnect between

0:31:58.240 --> 0:32:02.480
<v Speaker 1>the uncertain, probabilistic world of quantum mechanics and the solid,

0:32:02.640 --> 0:32:06.320
<v Speaker 1>factual world that we seem to observe at our macroscopic scale,

0:32:06.520 --> 0:32:08.160
<v Speaker 1>and then they just sort of wave the hand and

0:32:08.200 --> 0:32:10.600
<v Speaker 1>move on right, Like it's very weird. Isn't that very

0:32:10.640 --> 0:32:13.400
<v Speaker 1>weird and interesting? Now let's get on with other stuff.

0:32:13.520 --> 0:32:18.440
<v Speaker 1>But beyond weird. Instead, basically it just gazes straight into

0:32:18.480 --> 0:32:21.120
<v Speaker 1>this apparent weirdness. It looks into the core of the

0:32:21.160 --> 0:32:24.240
<v Speaker 1>black hole. Uh not literally, it's not about black holes.

0:32:24.240 --> 0:32:25.680
<v Speaker 1>But I mean, I mean, you know, it's just like

0:32:25.760 --> 0:32:29.040
<v Speaker 1>it's like staring into the sun. It's kind of unbearable,

0:32:29.080 --> 0:32:32.160
<v Speaker 1>but it's fascinating for that reason. Tries to grapple with

0:32:32.240 --> 0:32:35.040
<v Speaker 1>the supposed weirdness directly. It of course deals with a

0:32:35.080 --> 0:32:38.560
<v Speaker 1>lot of common misconceptions about quantum mechanics that there's a

0:32:38.560 --> 0:32:41.400
<v Speaker 1>whole section of like it's not exactly right to say

0:32:41.440 --> 0:32:44.160
<v Speaker 1>that X is why about quantum mechanics And I'm like, oh,

0:32:44.120 --> 0:32:48.960
<v Speaker 1>you have said that um and but but the the

0:32:49.040 --> 0:32:54.080
<v Speaker 1>way he explains, uh, why these mis misconceptions are perpetuated

0:32:54.440 --> 0:32:56.920
<v Speaker 1>is very interesting. It also deals with the war between

0:32:56.960 --> 0:33:00.360
<v Speaker 1>the rival interpretations of of the theory of quantum mechanics,

0:33:00.640 --> 0:33:03.000
<v Speaker 1>which could mostly be thought of as ways of attempting

0:33:03.000 --> 0:33:06.880
<v Speaker 1>to resolve the apparent weirdness of quantum reality um. But

0:33:07.000 --> 0:33:08.920
<v Speaker 1>he looks at it with a kind of clarity and

0:33:08.960 --> 0:33:11.560
<v Speaker 1>focus that makes the book in my in my view,

0:33:11.640 --> 0:33:15.040
<v Speaker 1>totally unique and worthwhile I haven't read anything like this before.

0:33:15.480 --> 0:33:19.160
<v Speaker 1>It's really challenging, really truly mind bending, and I already

0:33:19.160 --> 0:33:22.200
<v Speaker 1>want to read it again. What do you feel how

0:33:22.240 --> 0:33:24.640
<v Speaker 1>would you recommend this to the just sort of the

0:33:24.680 --> 0:33:27.600
<v Speaker 1>average reader. Do you feel like someone needs to already

0:33:27.600 --> 0:33:30.720
<v Speaker 1>be somewhat versed in quantum mechanics, Did they have read

0:33:30.800 --> 0:33:33.280
<v Speaker 1>like should they be like a regular reader of quantum

0:33:33.280 --> 0:33:37.360
<v Speaker 1>mechanics related topics in science journalism? No, And I'd say

0:33:37.360 --> 0:33:39.960
<v Speaker 1>it's at the intermediate level. You know, it's not it's

0:33:40.000 --> 0:33:42.680
<v Speaker 1>not a book that's going to be super approachable to

0:33:43.400 --> 0:33:46.240
<v Speaker 1>like kids or people who don't know anything about physics.

0:33:46.240 --> 0:33:48.960
<v Speaker 1>And but at the same time, it's not you know,

0:33:49.000 --> 0:33:51.080
<v Speaker 1>it doesn't require you to be a scientist obviously. It's

0:33:51.080 --> 0:33:53.360
<v Speaker 1>written for a popular audience, you know, So it's one

0:33:53.400 --> 0:33:56.000
<v Speaker 1>of those middle world books. It doesn't assume you have

0:33:56.080 --> 0:33:58.880
<v Speaker 1>any kind of specialized knowledge. It explains everything to you,

0:33:58.920 --> 0:34:01.800
<v Speaker 1>but it also is dealing with, you know, the most

0:34:01.880 --> 0:34:05.880
<v Speaker 1>complex subject matter in the world, probably literally so, so

0:34:05.920 --> 0:34:08.960
<v Speaker 1>it's not as approachable as some other books, but it

0:34:09.120 --> 0:34:12.399
<v Speaker 1>is a really, really Uh. I mean, it's a book

0:34:12.440 --> 0:34:15.240
<v Speaker 1>that captures the attention because it drives home the fact

0:34:16.000 --> 0:34:18.400
<v Speaker 1>like if you have read books about quantum physics before,

0:34:18.680 --> 0:34:21.080
<v Speaker 1>you felt the weirdness back then, and then you're like

0:34:21.120 --> 0:34:23.440
<v Speaker 1>you got used to it, and you're like, Okay, you know,

0:34:23.520 --> 0:34:26.120
<v Speaker 1>I know all this stuff now. I don't know which

0:34:26.120 --> 0:34:29.560
<v Speaker 1>interpretation is correct, but you know, I'm basically familiar with

0:34:29.600 --> 0:34:32.319
<v Speaker 1>the weirdness. It doesn't bother me anymore. This will make

0:34:32.360 --> 0:34:35.439
<v Speaker 1>it bother you again. That's a great thing. Like it

0:34:35.600 --> 0:34:40.439
<v Speaker 1>really really gazes directly into the source of of how

0:34:40.520 --> 0:34:44.760
<v Speaker 1>strange this feels to us, and it uh, it forces

0:34:44.800 --> 0:34:46.840
<v Speaker 1>you to deal with it, and you know, it points

0:34:46.840 --> 0:34:49.200
<v Speaker 1>out the fact that like this is what reality is.

0:34:49.239 --> 0:34:51.680
<v Speaker 1>I mean, quantum physics is one of the best theories

0:34:51.680 --> 0:34:54.759
<v Speaker 1>in all of science. It's totally predictive. We use it

0:34:54.800 --> 0:34:56.960
<v Speaker 1>for all kinds of stuff. It's not like you can

0:34:57.000 --> 0:34:59.799
<v Speaker 1>just pretend it doesn't exist and move on. I mean,

0:35:00.120 --> 0:35:03.480
<v Speaker 1>is telling something about telling us something fundamental about reality.

0:35:03.520 --> 0:35:05.920
<v Speaker 1>But what it's telling us, of course, is still up

0:35:05.960 --> 0:35:09.120
<v Speaker 1>for debate or how we should interpret what it's telling us.

0:35:09.440 --> 0:35:11.279
<v Speaker 1>And you've got to grapple with it if you want

0:35:11.280 --> 0:35:14.400
<v Speaker 1>to understand what you think reality is, just as a

0:35:14.440 --> 0:35:17.680
<v Speaker 1>kind of teaser. A lot of the definitions that the

0:35:17.840 --> 0:35:20.279
<v Speaker 1>ball ends up dealing with then and maybe seeming to

0:35:20.360 --> 0:35:24.440
<v Speaker 1>favor somewhat in the book are definitions of reality where

0:35:24.480 --> 0:35:28.200
<v Speaker 1>that that say, the most fundamental aspects of reality or

0:35:28.239 --> 0:35:32.760
<v Speaker 1>maybe not are maybe not facts and things, but probability

0:35:32.840 --> 0:35:38.560
<v Speaker 1>and information. Interesting. So do you foresee any future episodes

0:35:38.560 --> 0:35:42.200
<v Speaker 1>of stuff about your mind related to this content? Oh? Possibly? Yeah?

0:35:42.280 --> 0:35:46.440
<v Speaker 1>I mean um quantum physics is funny because I was

0:35:46.480 --> 0:35:48.359
<v Speaker 1>trying to think about how to put this. It's like

0:35:49.239 --> 0:35:53.040
<v Speaker 1>it's something that it's hard to do episodes about without

0:35:53.040 --> 0:35:56.360
<v Speaker 1>a visual aid, because you really need a visual aid

0:35:56.440 --> 0:36:00.320
<v Speaker 1>in order to correctly conjure the inappropriate misleading metaph wars

0:36:00.440 --> 0:36:03.840
<v Speaker 1>that you will ultimately use to try to explain the concept.

0:36:03.880 --> 0:36:07.680
<v Speaker 1>I mean, you know, like explanations of quantum mechanics often

0:36:07.760 --> 0:36:11.120
<v Speaker 1>fail at multiple levels at the same time, and some

0:36:11.239 --> 0:36:14.120
<v Speaker 1>of those failures you just sort of must be resigned

0:36:14.160 --> 0:36:16.759
<v Speaker 1>to them. Is it kind of you have to Is

0:36:16.800 --> 0:36:18.520
<v Speaker 1>it kind of like you have to have like an

0:36:18.520 --> 0:36:21.600
<v Speaker 1>incorrect version of what it is before you can like

0:36:21.680 --> 0:36:24.879
<v Speaker 1>refine that version. Like it's sort of I mean, yeah,

0:36:25.360 --> 0:36:28.200
<v Speaker 1>part of the problem is that, like quantum, quantum reality

0:36:28.320 --> 0:36:32.239
<v Speaker 1>is dealing with phenomenon that we have no analogies for whatsoever.

0:36:32.280 --> 0:36:35.040
<v Speaker 1>And so when you try to create an analogy to

0:36:35.080 --> 0:36:38.719
<v Speaker 1>illustrate it, you inherently bring along a lot of baggage

0:36:38.800 --> 0:36:42.560
<v Speaker 1>that is misleading. So you've got a few choices, like

0:36:42.600 --> 0:36:45.319
<v Speaker 1>you can try to picture it, which might give you

0:36:45.360 --> 0:36:47.440
<v Speaker 1>a sense of security because you're like, Okay, now I'm

0:36:47.480 --> 0:36:50.319
<v Speaker 1>trying to picture it, but now you've introduced a lot

0:36:50.320 --> 0:36:52.440
<v Speaker 1>of stuff that's sort of leading you off in the

0:36:52.480 --> 0:36:56.239
<v Speaker 1>wrong direction and causing you to partially misunderstand it. So

0:36:56.360 --> 0:36:58.040
<v Speaker 1>you can just back off and say, well, let's just

0:36:58.080 --> 0:36:59.799
<v Speaker 1>not even try to picture it. Let's just look at

0:36:59.800 --> 0:37:01.880
<v Speaker 1>them path and say, literally, what does it say? But

0:37:01.920 --> 0:37:04.959
<v Speaker 1>then it doesn't feel like it's real. It doesn't feel

0:37:04.960 --> 0:37:06.879
<v Speaker 1>like it makes sense in the It's not gonna work

0:37:06.920 --> 0:37:11.400
<v Speaker 1>that way for everybody. Like certain mathematical minds are going

0:37:11.480 --> 0:37:13.200
<v Speaker 1>to maybe you know, take that approach a lot more

0:37:13.200 --> 0:37:15.920
<v Speaker 1>easier than the rest of us. Uh, And it just

0:37:16.000 --> 0:37:19.960
<v Speaker 1>hammers home the fact that, like the quantum world is real,

0:37:20.160 --> 0:37:23.440
<v Speaker 1>it's maybe more real than the macroscopic world that we're

0:37:23.520 --> 0:37:25.879
<v Speaker 1>used to. Uh. Maybe A good way to think about

0:37:25.920 --> 0:37:29.480
<v Speaker 1>it is our ability to picture things in the macroscopic

0:37:29.520 --> 0:37:32.719
<v Speaker 1>world is the illusion. It's an illusion that is our

0:37:32.760 --> 0:37:37.120
<v Speaker 1>best way of dealing with quantum reality as it presents

0:37:37.160 --> 0:37:39.879
<v Speaker 1>at the scale of our bodies. But it doesn't really

0:37:39.880 --> 0:37:43.000
<v Speaker 1>tell us what reality is. It's just sort of our

0:37:43.080 --> 0:37:49.000
<v Speaker 1>best approximation. Well, speaking of approximations of reality, um m my,

0:37:49.000 --> 0:37:51.880
<v Speaker 1>my next pick is another work of fiction, but it

0:37:51.960 --> 0:37:54.720
<v Speaker 1>is a short work of fiction. Uh So, if anyone

0:37:54.719 --> 0:37:56.239
<v Speaker 1>out there is like, I don't have time to read

0:37:56.400 --> 0:37:59.600
<v Speaker 1>an entire novel or you know, a lengthy book, well,

0:37:59.800 --> 0:38:01.960
<v Speaker 1>the good news is that this is a short story.

0:38:02.440 --> 0:38:04.320
<v Speaker 1>It is by Peter Watts, who we've mentioned on the

0:38:04.320 --> 0:38:07.800
<v Speaker 1>show before, and the short story is titled A Word

0:38:07.920 --> 0:38:12.840
<v Speaker 1>for Heathens and it's collected in the short story collection

0:38:12.880 --> 0:38:17.000
<v Speaker 1>from Watt's titled Beyond the Rift, which which is itself

0:38:17.760 --> 0:38:21.520
<v Speaker 1>a very cool little collection of tales, including it includes

0:38:22.280 --> 0:38:26.719
<v Speaker 1>his version of John Carpenter's The Thing retold from the

0:38:26.760 --> 0:38:30.360
<v Speaker 1>point of view of the thing which, in and of itself,

0:38:31.520 --> 0:38:34.719
<v Speaker 1>yes things to us, Yeah, And then that in and

0:38:34.760 --> 0:38:36.520
<v Speaker 1>in and of itself is a is a wonderful bit

0:38:36.560 --> 0:38:42.239
<v Speaker 1>of like biologically contemplative science fiction that I think it's

0:38:42.320 --> 0:38:44.360
<v Speaker 1>is certainly must read for anyone who is, you know,

0:38:44.440 --> 0:38:47.560
<v Speaker 1>a fan of of the thing h and also you know,

0:38:47.880 --> 0:38:51.839
<v Speaker 1>is inquisitive about you know, the nature of like an

0:38:51.880 --> 0:38:54.560
<v Speaker 1>alien consciousness, like what would that be? What would the

0:38:54.840 --> 0:38:59.400
<v Speaker 1>mind of the thing be? Like? Um, But this particular

0:38:59.440 --> 0:39:03.800
<v Speaker 1>story from that election A word for Heathens is about

0:39:04.080 --> 0:39:08.960
<v Speaker 1>an electro magnetism obsessed the ocracy that invokes the spiritual

0:39:09.000 --> 0:39:13.960
<v Speaker 1>experience of God via like god helmets and other technology.

0:39:14.000 --> 0:39:18.080
<v Speaker 1>But they also use electromagnetic technology for like trains and stuff,

0:39:18.120 --> 0:39:21.520
<v Speaker 1>and I consider like the holy power of their empire. Yeah,

0:39:21.520 --> 0:39:25.080
<v Speaker 1>so it's like it's Persinger's God helmet, but a crusade

0:39:25.239 --> 0:39:29.200
<v Speaker 1>for that religion, right, and then the Heathen religion that

0:39:29.280 --> 0:39:32.200
<v Speaker 1>they are so opposed to and or like fighting tooth

0:39:32.239 --> 0:39:37.440
<v Speaker 1>and Nail is is a society that uses psychedelic mushrooms

0:39:37.800 --> 0:39:43.600
<v Speaker 1>to invoke a spiritual sensation of of God or the divine.

0:39:43.840 --> 0:39:45.279
<v Speaker 1>But I think you could just look at that as

0:39:45.320 --> 0:39:48.919
<v Speaker 1>any like a version of natural religion. It's like the

0:39:49.040 --> 0:39:53.160
<v Speaker 1>technological religion has a crusade against the natural religion because

0:39:53.160 --> 0:39:55.759
<v Speaker 1>the natural religion is outside the true church, which is

0:39:55.800 --> 0:40:00.799
<v Speaker 1>a technological uh infrastructure. Yeah, so it's um, yeah, it's

0:40:00.840 --> 0:40:03.399
<v Speaker 1>it's a wonderful set up. And then it's just such

0:40:03.440 --> 0:40:06.120
<v Speaker 1>a stunning and complete short story. Like it's one of

0:40:06.160 --> 0:40:09.080
<v Speaker 1>these these these rare short stories where I read it

0:40:09.400 --> 0:40:12.640
<v Speaker 1>and it leaves me wanting more, but knowing I probably

0:40:12.680 --> 0:40:15.920
<v Speaker 1>shouldn't have more. Like it's like the perfect dessert, you know,

0:40:16.000 --> 0:40:18.880
<v Speaker 1>where you're just like, I'm completely satisfied. Uh, you know,

0:40:18.920 --> 0:40:21.640
<v Speaker 1>part of me would would would want the part of

0:40:21.680 --> 0:40:24.800
<v Speaker 1>and part of me does want like the expanded novelization

0:40:24.880 --> 0:40:27.680
<v Speaker 1>of this this world from Watts. But on the other hand,

0:40:27.719 --> 0:40:31.080
<v Speaker 1>like the short story accomplishes everything, and I don't want

0:40:31.080 --> 0:40:33.239
<v Speaker 1>to give away the there's some twists and turns in

0:40:33.280 --> 0:40:37.880
<v Speaker 1>there because you basically, you know, fall into the perspective

0:40:37.960 --> 0:40:41.279
<v Speaker 1>of one of the crusaders and then you know, some

0:40:41.320 --> 0:40:45.440
<v Speaker 1>things happen, uh that that causes his his perception of

0:40:45.480 --> 0:40:49.560
<v Speaker 1>things to to to to switch around. But it's it's

0:40:49.560 --> 0:40:51.680
<v Speaker 1>it's a wonderful, wonderful little short story. It would make

0:40:51.680 --> 0:40:54.920
<v Speaker 1>for an amazing episode of say Black Mirror, if they

0:40:54.960 --> 0:40:58.120
<v Speaker 1>ever wanted to do something that was a little more like, uh,

0:40:59.239 --> 0:41:01.719
<v Speaker 1>broader and more fantastic. I think it could it could

0:41:01.760 --> 0:41:04.799
<v Speaker 1>we could certainly fit into that world. Just a fair

0:41:04.840 --> 0:41:08.359
<v Speaker 1>warning on that. Like much of Peter watts work, I uh,

0:41:08.600 --> 0:41:11.120
<v Speaker 1>I do recall it being fairly disturbing. So yeah, it's

0:41:11.120 --> 0:41:13.919
<v Speaker 1>it's it's disturbing. It's for adults, So it's for adults. Yeah,

0:41:13.920 --> 0:41:15.839
<v Speaker 1>I mean, it's not as disturbing as some other things

0:41:15.880 --> 0:41:20.080
<v Speaker 1>he's written. But but but it's but yeah, but I

0:41:20.080 --> 0:41:22.239
<v Speaker 1>do want to say it's it's extremely good. If you're

0:41:22.239 --> 0:41:25.680
<v Speaker 1>looking for a really thought provoking short story, this one

0:41:25.760 --> 0:41:29.480
<v Speaker 1>is worth checking out. Absolutely agree. Yeah, alright, and Joe,

0:41:29.520 --> 0:41:31.919
<v Speaker 1>I believe you have one more selection before we uh

0:41:32.120 --> 0:41:35.600
<v Speaker 1>summon our guests. Well, I just want because I think

0:41:35.680 --> 0:41:37.640
<v Speaker 1>last year we sort of started a tradition of also

0:41:37.719 --> 0:41:39.760
<v Speaker 1>just talking about what we're reading now. So I already

0:41:39.760 --> 0:41:42.359
<v Speaker 1>mentioned the Stephen Graham Jones novel that I'm reading, which

0:41:42.400 --> 0:41:44.960
<v Speaker 1>is very weird and engrossing in its own right. But

0:41:45.000 --> 0:41:47.799
<v Speaker 1>I'm also reading another nonfiction book right now, which was

0:41:47.920 --> 0:41:51.400
<v Speaker 1>I think I think I started reading this because of

0:41:51.400 --> 0:41:53.920
<v Speaker 1>a recommendation from a listener a while back, but it's

0:41:53.920 --> 0:41:56.719
<v Speaker 1>been a while so I'm not positive about that. But

0:41:56.960 --> 0:42:00.000
<v Speaker 1>this one is called The Poison Squad by Deborah Blum,

0:42:00.440 --> 0:42:03.920
<v Speaker 1>published in two thousand eighteen. Um not quite finished with it,

0:42:03.960 --> 0:42:06.120
<v Speaker 1>but I thought I should mention it because it is

0:42:06.160 --> 0:42:10.719
<v Speaker 1>absolutely disgusting in a profound way. So it's a historical

0:42:10.760 --> 0:42:16.040
<v Speaker 1>account of the campaign for the earliest comprehensive food and

0:42:16.120 --> 0:42:19.320
<v Speaker 1>drug purity laws in the United States, and it centered

0:42:19.320 --> 0:42:21.759
<v Speaker 1>around a major figure in this process, which was the

0:42:21.760 --> 0:42:25.400
<v Speaker 1>American chemist Harvey Washington Wiley, who was one of the

0:42:25.400 --> 0:42:28.720
<v Speaker 1>most important researchers and crusaders from the late eighteen hundreds

0:42:28.719 --> 0:42:31.600
<v Speaker 1>through the early nineteen hundreds in this world of food

0:42:31.680 --> 0:42:35.200
<v Speaker 1>purity and food additives, and in this period in the

0:42:35.280 --> 0:42:38.279
<v Speaker 1>United States. According to Blum, you know, there was a

0:42:38.400 --> 0:42:41.319
<v Speaker 1>very little reason to believe that if you bought a

0:42:41.360 --> 0:42:45.600
<v Speaker 1>packaged food product or drug product, that it would actually

0:42:45.680 --> 0:42:49.279
<v Speaker 1>consist entirely or even mostly, or even at all of

0:42:49.320 --> 0:42:52.200
<v Speaker 1>the food or drug that was identified on the label.

0:42:52.680 --> 0:42:57.360
<v Speaker 1>Like whatever it did contain might have undergone maybe no,

0:42:57.719 --> 0:43:01.600
<v Speaker 1>maybe very little testing for safety. According to Bloom, there's

0:43:01.680 --> 0:43:04.200
<v Speaker 1>this whole thing about milk. She talks so like, if

0:43:04.200 --> 0:43:08.040
<v Speaker 1>you bought milk in the late eighteen hundreds, you might

0:43:08.040 --> 0:43:11.960
<v Speaker 1>be very likely to get bacterially contaminated milk. Thinned out

0:43:11.960 --> 0:43:16.040
<v Speaker 1>with unclean water colored like so the thinning it out

0:43:16.120 --> 0:43:19.640
<v Speaker 1>to stretch the milk further would give it a gross color,

0:43:19.800 --> 0:43:21.880
<v Speaker 1>might look gray. So then it would get colored with

0:43:22.000 --> 0:43:25.400
<v Speaker 1>chalk or something else to get rid of the weird color. Uh.

0:43:25.440 --> 0:43:28.320
<v Speaker 1>And then to simulate cream floating on top, which happens

0:43:28.320 --> 0:43:30.920
<v Speaker 1>with natural milk, you might get pure a calf brains

0:43:30.960 --> 0:43:34.239
<v Speaker 1>in there. And then because there's no refrigeration to keep

0:43:34.280 --> 0:43:37.759
<v Speaker 1>the milk fresh, it might have preservatives like formaldehyde or

0:43:37.840 --> 0:43:41.920
<v Speaker 1>borax um and so. And also at the time there

0:43:41.960 --> 0:43:44.720
<v Speaker 1>were just these problems with like candies and other color

0:43:44.800 --> 0:43:47.520
<v Speaker 1>enhanced foods containing dies a lot of diyes at the time,

0:43:47.640 --> 0:43:50.120
<v Speaker 1>or cold tar dies. But then also there would be

0:43:50.160 --> 0:43:53.560
<v Speaker 1>candy diyes made of arsenic or lead compounds that would

0:43:53.560 --> 0:43:58.520
<v Speaker 1>just sometimes kill children. Um. The parts about spices in

0:43:58.560 --> 0:44:02.200
<v Speaker 1>this book are hilarious, as like pepper might have a

0:44:02.239 --> 0:44:06.480
<v Speaker 1>significant or even majority constituency of floor sweepings and ground

0:44:06.560 --> 0:44:10.759
<v Speaker 1>up bits of charred rope. Coffee to coffee might be

0:44:11.320 --> 0:44:14.439
<v Speaker 1>what was it? I think maybe it's like charred sawdust

0:44:14.680 --> 0:44:18.480
<v Speaker 1>with all these additives. I mean, people were selling things

0:44:18.520 --> 0:44:22.399
<v Speaker 1>as food that was not food and was in many

0:44:22.440 --> 0:44:25.359
<v Speaker 1>cases not safe, and in a lot of cases there

0:44:25.360 --> 0:44:30.359
<v Speaker 1>just weren't comprehensive regulations that would prevent UH sellers from

0:44:30.360 --> 0:44:32.440
<v Speaker 1>doing that. And so so far in this book, one

0:44:32.440 --> 0:44:35.239
<v Speaker 1>thing I would say is that, uh, one thing that

0:44:35.280 --> 0:44:36.799
<v Speaker 1>I kind of wish is different is I wish it

0:44:36.840 --> 0:44:40.640
<v Speaker 1>dealt more with like modern scientific evaluations of additives of

0:44:40.680 --> 0:44:43.440
<v Speaker 1>the period. So we get like a lot of fascinating

0:44:43.480 --> 0:44:47.560
<v Speaker 1>stories about like crazy, crazy sounding preservatives and things like

0:44:47.640 --> 0:44:51.920
<v Speaker 1>formaldehyde and milk which people called himbalmed milk. Um, but

0:44:52.080 --> 0:44:54.080
<v Speaker 1>so far not a lot of sense of exactly like

0:44:54.120 --> 0:44:57.359
<v Speaker 1>how dangerous exactly these types of additives would have been

0:44:57.440 --> 0:45:01.440
<v Speaker 1>at the concentrations they were used by like modern food

0:45:01.480 --> 0:45:03.759
<v Speaker 1>safety experts, and not done yet. Maybe something like that

0:45:03.880 --> 0:45:06.480
<v Speaker 1>is coming up later on. But um. But even without

0:45:06.480 --> 0:45:09.200
<v Speaker 1>the context of like modern scientific analysis, it is a

0:45:09.280 --> 0:45:14.399
<v Speaker 1>fascinating and disgusting historical tale. And it's interesting reading about

0:45:14.440 --> 0:45:18.239
<v Speaker 1>the parallels to modern times because it's it's very familiar

0:45:18.760 --> 0:45:21.399
<v Speaker 1>the way that the food and drug manufacturers back then

0:45:21.480 --> 0:45:24.440
<v Speaker 1>fought against regulation, you know, saying that these attempts to

0:45:24.480 --> 0:45:29.239
<v Speaker 1>regulate their products were unconscionable, unacceptable attacks on liberty in

0:45:29.280 --> 0:45:32.440
<v Speaker 1>the free market. You know, this has given me a

0:45:32.480 --> 0:45:36.479
<v Speaker 1>wonderful idea. So in the past, on Thanksgiving, we've tried

0:45:36.520 --> 0:45:39.680
<v Speaker 1>to do American Thanksgiving, we do a dangerous Foods episode,

0:45:40.040 --> 0:45:41.480
<v Speaker 1>and we've kind of in the I think all the

0:45:41.480 --> 0:45:44.360
<v Speaker 1>episodes in the past, we've mainly focused on like naturally

0:45:44.360 --> 0:45:48.520
<v Speaker 1>occurring food stuffs, be it like a fish or you know,

0:45:48.800 --> 0:45:51.440
<v Speaker 1>or some sort of you know, fun our floor, you

0:45:51.440 --> 0:45:54.040
<v Speaker 1>know that that we consume and the dangers of consuming

0:45:54.040 --> 0:45:57.640
<v Speaker 1>those things or that may have incorrectly been perceived to

0:45:57.640 --> 0:46:00.719
<v Speaker 1>be dangerous. Yes, so but maybe we should this this

0:46:00.760 --> 0:46:03.400
<v Speaker 1>is where we get another dangerous foods episode, or at

0:46:03.480 --> 0:46:06.440
<v Speaker 1>least one more where we talk about we we focus

0:46:06.480 --> 0:46:10.600
<v Speaker 1>on industrial food products of the past. So maybe maybe

0:46:10.640 --> 0:46:14.640
<v Speaker 1>look for that this Thanksgiving from stuff to blow your mind.

0:46:14.760 --> 0:46:16.239
<v Speaker 1>All right, Well, on that note, we're gonna take a

0:46:16.320 --> 0:46:18.880
<v Speaker 1>quick break and when we come back, we're gonna introduce

0:46:18.880 --> 0:46:26.400
<v Speaker 1>our guest. Thank thank Okay, we're back. It's time to

0:46:26.480 --> 0:46:28.719
<v Speaker 1>jump in with our interview with our guests, which we

0:46:28.719 --> 0:46:32.160
<v Speaker 1>actually recorded before the episode. So if anything sounds out

0:46:32.200 --> 0:46:34.680
<v Speaker 1>of order like we've gone through a time warp, we

0:46:34.680 --> 0:46:37.320
<v Speaker 1>we did. Yes, but this is going to be Christian Sayer,

0:46:37.560 --> 0:46:40.720
<v Speaker 1>former co host Stuff to Blow your Mind, current host

0:46:40.880 --> 0:46:45.440
<v Speaker 1>of the super Context podcast. We called him up, we said, hey,

0:46:45.480 --> 0:46:47.600
<v Speaker 1>we'd love to have you back on the show, uh,

0:46:47.680 --> 0:46:51.160
<v Speaker 1>to discuss summer reading, just like the old days. And

0:46:51.200 --> 0:46:55.040
<v Speaker 1>he said yes, and so we're gonna summon him onto

0:46:55.040 --> 0:47:00.799
<v Speaker 1>the show right now. What's going on, Christian? Hi, I

0:47:00.840 --> 0:47:03.440
<v Speaker 1>am talking to you all the way from Portland, Oregon,

0:47:03.920 --> 0:47:09.080
<v Speaker 1>and you are currently in Atlanta, Georgia. Technology is cool. Huh. Yeah.

0:47:09.120 --> 0:47:11.919
<v Speaker 1>So before we got on Mike here, Christian was telling

0:47:11.960 --> 0:47:16.240
<v Speaker 1>us about how he's recording from a murder basement. Yeah. Yeah,

0:47:16.400 --> 0:47:19.120
<v Speaker 1>I moved into a house in northeast Portland and the

0:47:19.160 --> 0:47:22.160
<v Speaker 1>basement is a lot like Buffalo Bill's house in Silence

0:47:22.160 --> 0:47:24.719
<v Speaker 1>of the Lambs. You just go downstairs and then there's

0:47:24.760 --> 0:47:28.520
<v Speaker 1>just endless hallways and eventually instead of coming to a

0:47:28.560 --> 0:47:33.200
<v Speaker 1>pit in the floor, uh, there's my podcast studio. Well

0:47:33.400 --> 0:47:35.560
<v Speaker 1>it looks like a pretty cozy pit to me. Yeah,

0:47:35.640 --> 0:47:38.520
<v Speaker 1>it's it's it's wonderful down here. I'm making it work.

0:47:38.680 --> 0:47:40.839
<v Speaker 1>I found a hobo spider down here the other day.

0:47:40.920 --> 0:47:43.000
<v Speaker 1>That's my only concern. Oh, were those the ones with

0:47:43.040 --> 0:47:46.719
<v Speaker 1>the huge legs? Yeah, they're really big. Uh. And it

0:47:46.800 --> 0:47:49.919
<v Speaker 1>seems debatable whether they're poisonous or not. I don't think

0:47:49.960 --> 0:47:51.759
<v Speaker 1>they wouldn't kill you or anything. It's not like a

0:47:51.800 --> 0:47:53.640
<v Speaker 1>brown rec loose, but I don't want to get bitten

0:47:53.680 --> 0:47:56.960
<v Speaker 1>by one. Fair enough, alright, So it seems like you

0:47:57.040 --> 0:48:00.440
<v Speaker 1>are going to share some book recommendations for Death of

0:48:00.480 --> 0:48:03.600
<v Speaker 1>the Summer along alongside ours today. Yeah, this is the

0:48:04.000 --> 0:48:08.120
<v Speaker 1>late summer reading. It happens every year we say we're

0:48:08.120 --> 0:48:11.480
<v Speaker 1>going to do summer reading and then pushing it later

0:48:11.520 --> 0:48:16.080
<v Speaker 1>and later Death of Summer, yea, the death Rattle of Summer.

0:48:16.120 --> 0:48:19.799
<v Speaker 1>There here are some books, okay, Yeah, I mean I'm

0:48:19.840 --> 0:48:24.320
<v Speaker 1>always reading, as you dudes know, and I had to

0:48:24.360 --> 0:48:26.480
<v Speaker 1>whittle it down to three things. I used to do

0:48:26.520 --> 0:48:28.239
<v Speaker 1>this when I was on the show with you guys.

0:48:28.239 --> 0:48:30.560
<v Speaker 1>I used to try to make it be one nonfiction book,

0:48:31.040 --> 0:48:33.359
<v Speaker 1>one fiction book, and then I would always throw a

0:48:33.360 --> 0:48:35.680
<v Speaker 1>graphic novel in there for good Matcher. Well, that's a

0:48:35.680 --> 0:48:37.319
<v Speaker 1>fair shake. I don't think we're going to do it

0:48:37.360 --> 0:48:40.200
<v Speaker 1>exactly that way today, but but yeah, that that that

0:48:40.320 --> 0:48:42.560
<v Speaker 1>helps us cover the range, especially since I don't think

0:48:42.600 --> 0:48:44.919
<v Speaker 1>either you or I are doing graphic novels this year.

0:48:45.080 --> 0:48:47.920
<v Speaker 1>I know I read like one one good graphic novel.

0:48:48.600 --> 0:48:50.360
<v Speaker 1>But you've sent it to me. Yeah, that's right, and

0:48:50.360 --> 0:48:52.200
<v Speaker 1>when I was done, I sent it to you. So yeah,

0:48:52.239 --> 0:48:55.719
<v Speaker 1>it's this graphic novel called Dull Margaret and it is

0:48:56.320 --> 0:49:01.279
<v Speaker 1>written by the actor Jim Broadbent. Oh, the art is

0:49:01.400 --> 0:49:05.839
<v Speaker 1>by an artist named Dix d i X and it's

0:49:05.880 --> 0:49:10.160
<v Speaker 1>published by Fantagraphics. I believe um, But yeah, I'm fascinated

0:49:10.440 --> 0:49:15.320
<v Speaker 1>by just the idea of a Jim Broadbent written graphic novel.

0:49:15.920 --> 0:49:18.320
<v Speaker 1>One of my favorite Jim Broadbent bits is in a

0:49:18.360 --> 0:49:21.799
<v Speaker 1>Hot Fuzz when he's running away and he makes the

0:49:21.880 --> 0:49:25.200
<v Speaker 1>lion roar. Jim Broadbent is so good. I think you

0:49:25.239 --> 0:49:27.680
<v Speaker 1>were actually telling me about this. Robert she said, I

0:49:28.120 --> 0:49:30.520
<v Speaker 1>had no idea he'd make a great actor, but uh,

0:49:31.040 --> 0:49:32.560
<v Speaker 1>of course he makes a great actor, would make a

0:49:32.560 --> 0:49:36.439
<v Speaker 1>great writer of graphic novels as well. But he he's

0:49:36.480 --> 0:49:39.120
<v Speaker 1>one of my favorite actors because he's like a human

0:49:39.440 --> 0:49:43.600
<v Speaker 1>version of the Chamberlin's skex Is from the Dark Crystal.

0:49:44.200 --> 0:49:48.279
<v Speaker 1>You know, his his entire face is that sound. But

0:49:48.400 --> 0:49:50.680
<v Speaker 1>he probably shouldn't diverge too much. But are you guys

0:49:50.760 --> 0:49:54.839
<v Speaker 1>watching the Netflix prequel? I haven't started yet. We're gonna

0:49:55.800 --> 0:49:58.560
<v Speaker 1>family um, oh, Simon Pegg, Yeah, I heard he's sort

0:49:58.600 --> 0:50:02.080
<v Speaker 1>of a standout. He's he's the Chamberlain new Yeah. Yeah, yeah.

0:50:02.080 --> 0:50:05.120
<v Speaker 1>I believe that the previous actor died many years ago.

0:50:05.280 --> 0:50:09.320
<v Speaker 1>But does he do the the the high pitched oh yeah,

0:50:09.360 --> 0:50:13.040
<v Speaker 1>oh yeah, definitely. It's it's a highly prominent Um. Yeah,

0:50:13.320 --> 0:50:15.520
<v Speaker 1>I recommend it. It's good so far. I'm only a

0:50:15.560 --> 0:50:17.360
<v Speaker 1>couple of episodes into it. But we're not here to

0:50:17.360 --> 0:50:20.120
<v Speaker 1>talk about television, guys. We're here to talk about books.

0:50:21.080 --> 0:50:23.279
<v Speaker 1>So I'll tell you about the graphic novel that I

0:50:23.360 --> 0:50:26.480
<v Speaker 1>selected that I've been reading this summer. It's called Schangra

0:50:26.600 --> 0:50:32.000
<v Speaker 1>Law and it is a science fiction graphic novel uh

0:50:32.040 --> 0:50:36.320
<v Speaker 1>from Europe. It is published by Ankara Editions, and it's written,

0:50:36.440 --> 0:50:41.840
<v Speaker 1>drawn and colored by Matteo Bablei or maybe it's mattau

0:50:42.000 --> 0:50:47.040
<v Speaker 1>Bable I can't really pronounce. Great. Yeah, I believe it's

0:50:47.080 --> 0:50:50.839
<v Speaker 1>like the French version of that um and it came

0:50:50.880 --> 0:50:54.440
<v Speaker 1>out in s And this is the most stuff to

0:50:54.520 --> 0:50:56.880
<v Speaker 1>blow your mind book I've read this summer, so I

0:50:56.920 --> 0:51:00.759
<v Speaker 1>definitely wanted to share it with you guys. Um, First

0:51:00.800 --> 0:51:03.480
<v Speaker 1>of all, the art, this guy's art is insane, like

0:51:03.600 --> 0:51:08.120
<v Speaker 1>he is this meticulous Draftsman, if you look up images

0:51:08.200 --> 0:51:12.279
<v Speaker 1>from it, you'll see that he does these impeccable backgrounds

0:51:12.280 --> 0:51:16.960
<v Speaker 1>that are all in really well detailed perspective because the

0:51:17.000 --> 0:51:20.800
<v Speaker 1>whole thing takes place on a space station that's orbiting

0:51:20.840 --> 0:51:24.960
<v Speaker 1>Earth and its way in the future, and uh so

0:51:25.040 --> 0:51:29.080
<v Speaker 1>you just get these wonderful long shots of people walking

0:51:29.120 --> 0:51:32.560
<v Speaker 1>down these like endless corridors on this massive space station.

0:51:32.920 --> 0:51:34.840
<v Speaker 1>I'm looking up some art from it right now. So

0:51:35.040 --> 0:51:37.120
<v Speaker 1>is the space station Does it kind of have some

0:51:37.200 --> 0:51:40.360
<v Speaker 1>traditional architecture style, Like it doesn't look like a space

0:51:40.400 --> 0:51:43.279
<v Speaker 1>ship but more like, I don't know, old buildings in

0:51:43.320 --> 0:51:47.600
<v Speaker 1>the sky. Yeah. Inside, it's designed to be like an

0:51:47.680 --> 0:51:51.120
<v Speaker 1>ecosystem for the human race. So the plot of the book,

0:51:51.160 --> 0:51:53.440
<v Speaker 1>while the premise of the book is that there is

0:51:53.520 --> 0:51:58.080
<v Speaker 1>no longer inhabitable space on the planet Earth. People can't

0:51:58.080 --> 0:52:01.239
<v Speaker 1>live up there anymore, so they've all moved to this

0:52:01.360 --> 0:52:05.080
<v Speaker 1>space station and yeah, everything it's it's very kind of

0:52:05.080 --> 0:52:08.759
<v Speaker 1>like Blade Runner inside, like the architecture and what they

0:52:08.800 --> 0:52:13.800
<v Speaker 1>have for technology. But it is a pretty heavy criticism

0:52:13.840 --> 0:52:18.279
<v Speaker 1>of our current modern technology in that the culture on

0:52:18.320 --> 0:52:22.799
<v Speaker 1>the space station is all run by this big corporation

0:52:22.840 --> 0:52:25.680
<v Speaker 1>that owns the space station, and they are also the

0:52:25.719 --> 0:52:29.279
<v Speaker 1>corporation that makes like all the phones and gadgets and

0:52:29.320 --> 0:52:32.279
<v Speaker 1>stuff that the people have to distract themselves with on

0:52:32.320 --> 0:52:36.160
<v Speaker 1>board the ship. Uh. In the main plot is about

0:52:36.960 --> 0:52:40.120
<v Speaker 1>this I guess astronaut is the best term for him.

0:52:40.160 --> 0:52:46.040
<v Speaker 1>He's a scientist who the corporation basically hires to try

0:52:46.080 --> 0:52:49.560
<v Speaker 1>to figure out a way to create a a like

0:52:49.640 --> 0:52:54.920
<v Speaker 1>alter alternate human race that is better than human and

0:52:55.080 --> 0:52:58.680
<v Speaker 1>is capable of functioning near the sun, living near the sun,

0:52:59.480 --> 0:53:02.400
<v Speaker 1>and uh, he finds out that he's kind of a

0:53:02.480 --> 0:53:05.920
<v Speaker 1>pawn in this whole game. And the other thing that's

0:53:05.960 --> 0:53:08.600
<v Speaker 1>really interesting about this world is that there are no

0:53:09.160 --> 0:53:12.280
<v Speaker 1>animals on board the ship because all the animals died

0:53:13.080 --> 0:53:16.319
<v Speaker 1>in whatever happened on Earth, so it's assumed to be

0:53:16.360 --> 0:53:20.879
<v Speaker 1>like climate change disaster and uh, but there are these

0:53:20.960 --> 0:53:26.120
<v Speaker 1>things called animoids that are human like, they're humanoids, but

0:53:26.200 --> 0:53:28.799
<v Speaker 1>they have the features of old animals. So there's like

0:53:28.920 --> 0:53:32.160
<v Speaker 1>dog animoids, cat animoids, I think there's like a fox

0:53:32.239 --> 0:53:36.600
<v Speaker 1>one um. And they are treated like the lower class

0:53:36.600 --> 0:53:40.319
<v Speaker 1>on this space station. So the humans are all kind

0:53:40.320 --> 0:53:44.279
<v Speaker 1>of placated with their cell phones and then basically they

0:53:44.320 --> 0:53:49.319
<v Speaker 1>take out all their aggression on these animoids and long

0:53:49.360 --> 0:53:52.880
<v Speaker 1>story short, like the main character Scott finds out that

0:53:52.920 --> 0:53:55.520
<v Speaker 1>things aren't the way that he thought they were. Uh,

0:53:55.560 --> 0:53:58.680
<v Speaker 1>it's just it is in an amazing piece of work.

0:53:58.719 --> 0:54:03.520
<v Speaker 1>It's just this big, massive story. The artwork is just

0:54:03.800 --> 0:54:06.239
<v Speaker 1>I mean, I can't imagine how many hours went into

0:54:06.280 --> 0:54:10.399
<v Speaker 1>drawing this thing. It's gorgeous. I can't recommend it enough.

0:54:10.480 --> 0:54:13.319
<v Speaker 1>And it's it's the perfect kind of science fiction in

0:54:13.400 --> 0:54:18.799
<v Speaker 1>that it's really about today's problems with society told through

0:54:18.840 --> 0:54:21.960
<v Speaker 1>the lens of this like you know, far reaching sci

0:54:22.000 --> 0:54:26.040
<v Speaker 1>fi future. And is this a self contained, like single

0:54:26.120 --> 0:54:30.040
<v Speaker 1>graphic novel? Is this a series? My understanding is itself contained?

0:54:30.200 --> 0:54:32.840
<v Speaker 1>I have not seen anything about there being more stories

0:54:32.840 --> 0:54:35.080
<v Speaker 1>in this. Uh. Sort of what you were talking about

0:54:35.160 --> 0:54:39.400
<v Speaker 1>reminds me of the satirical role in the the implicit

0:54:39.560 --> 0:54:43.920
<v Speaker 1>criticism of like capitalism that's in like Total Recall, where

0:54:44.160 --> 0:54:48.840
<v Speaker 1>you know, Cohagen controls the entire environment on Mars, where

0:54:49.239 --> 0:54:52.640
<v Speaker 1>you know, like it's a business, but it's through this

0:54:52.760 --> 0:54:54.719
<v Speaker 1>business is the only way that you can get air

0:54:54.880 --> 0:54:57.760
<v Speaker 1>that you breathe, and that that's always been an interesting

0:54:57.800 --> 0:55:00.279
<v Speaker 1>potential I think of science fiction that you and like

0:55:00.640 --> 0:55:04.680
<v Speaker 1>by removing people from Earth, you create these scenarios where

0:55:04.719 --> 0:55:08.160
<v Speaker 1>whatever power, whatever the power structure is, this government or

0:55:08.239 --> 0:55:12.120
<v Speaker 1>this business or whatever, controls the entire environment in which

0:55:12.160 --> 0:55:14.800
<v Speaker 1>you can survive, whether that's a colony on another planet

0:55:14.800 --> 0:55:17.839
<v Speaker 1>that's otherwise uninhabitable or a space station like in this

0:55:17.920 --> 0:55:20.719
<v Speaker 1>graphic novel um And I feel like it kind of

0:55:20.800 --> 0:55:23.560
<v Speaker 1>highlights the ways that we sort of have this illusion

0:55:23.719 --> 0:55:25.760
<v Speaker 1>that like, you know, well, we're we're sort of free

0:55:25.800 --> 0:55:27.840
<v Speaker 1>on Earth because like if we don't want to depend

0:55:27.880 --> 0:55:30.880
<v Speaker 1>on governments and corporations, we could retreat to nature and

0:55:30.920 --> 0:55:34.040
<v Speaker 1>survive and you know, we could just breathe the air

0:55:34.200 --> 0:55:36.520
<v Speaker 1>and live off the land. I mean, whether that's actually

0:55:36.520 --> 0:55:40.200
<v Speaker 1>feasible for a modern person is I guess more debatable,

0:55:40.960 --> 0:55:43.000
<v Speaker 1>or you know, whether it's feasible like to actually that

0:55:43.080 --> 0:55:46.400
<v Speaker 1>you could actually escape a society and you know, like

0:55:46.680 --> 0:55:49.520
<v Speaker 1>in the developed world. But yeah, but what's a pure

0:55:49.600 --> 0:55:52.520
<v Speaker 1>form of or more of an impure form of disruption

0:55:53.000 --> 0:55:56.560
<v Speaker 1>than destroying the environment or taking humanity and moving into

0:55:56.600 --> 0:55:59.920
<v Speaker 1>a place where there is no sustainable environment for our speech.

0:56:00.320 --> 0:56:02.880
<v Speaker 1>And we've already partially done that, I mean in multiple ways,

0:56:02.880 --> 0:56:05.360
<v Speaker 1>we've like sort of destroyed our ability to just like

0:56:05.480 --> 0:56:08.440
<v Speaker 1>retreat to nature and say no, I opt out. But

0:56:08.600 --> 0:56:10.600
<v Speaker 1>like this is taking that to the ultimate extreme. If

0:56:10.600 --> 0:56:12.200
<v Speaker 1>you're on a space station or if you're on a

0:56:12.239 --> 0:56:16.560
<v Speaker 1>colony on an uninhabitable planet, you literally can't opt out.

0:56:16.600 --> 0:56:19.840
<v Speaker 1>It's just your survival is totally dependent on whoever owns

0:56:19.920 --> 0:56:22.880
<v Speaker 1>whatever this environment is. Yeah, you guys are heading on

0:56:23.000 --> 0:56:28.719
<v Speaker 1>exactly the heaviest theme in this story. Uh slight spoilers.

0:56:28.760 --> 0:56:31.439
<v Speaker 1>This isn't going to like ruin anything for anybody. But

0:56:31.719 --> 0:56:35.959
<v Speaker 1>the pivot point in the story is when the protagonist

0:56:36.000 --> 0:56:38.960
<v Speaker 1>finds out that the corporation has been lying to them

0:56:39.000 --> 0:56:41.960
<v Speaker 1>for at least a century now and that Earth is inhabitable.

0:56:42.960 --> 0:56:45.800
<v Speaker 1>This is they've been keeping them on the space station

0:56:45.840 --> 0:56:48.440
<v Speaker 1>so they can keep order and control. This is the

0:56:48.520 --> 0:56:51.120
<v Speaker 1>same twist. I don't mean to diminish it because this

0:56:52.040 --> 0:56:54.680
<v Speaker 1>does look great, but it's a solid twist. It's the

0:56:54.920 --> 0:56:58.279
<v Speaker 1>exact same twist as Highlander to the Quickening. I mean,

0:56:58.640 --> 0:57:02.600
<v Speaker 1>of course, it's it's well worth copying in a graphic

0:57:02.640 --> 0:57:05.640
<v Speaker 1>novel from France. Of course Highland or two would be

0:57:05.640 --> 0:57:12.320
<v Speaker 1>the inspiration for for the levels of the shield are normal. Yeah,

0:57:12.360 --> 0:57:14.480
<v Speaker 1>but Basically they find out like, oh, we could have

0:57:14.520 --> 0:57:17.080
<v Speaker 1>been living on Earth the whole time, and they that

0:57:17.120 --> 0:57:21.120
<v Speaker 1>makes them even more conscious of how they've been controlled

0:57:21.240 --> 0:57:25.680
<v Speaker 1>and placated and uh and uh basically, you know, society

0:57:25.680 --> 0:57:29.080
<v Speaker 1>starts to unravel from there. Well, that sounds really interesting.

0:57:29.120 --> 0:57:31.400
<v Speaker 1>I kind of want to check that out. What have

0:57:31.480 --> 0:57:34.680
<v Speaker 1>you gotten next, Christian? Let's see, I'm going to save

0:57:34.720 --> 0:57:38.320
<v Speaker 1>the best for last. I my fiction pick for this

0:57:38.360 --> 0:57:41.880
<v Speaker 1>summer is something that I think some people think of

0:57:41.920 --> 0:57:45.000
<v Speaker 1>as a classic, but I had never read it before.

0:57:45.160 --> 0:57:47.400
<v Speaker 1>So I took the time to sit down and read

0:57:47.880 --> 0:57:52.120
<v Speaker 1>Shirley Jackson's We Have Always Lived in the Castle nineteen

0:57:52.240 --> 0:57:56.200
<v Speaker 1>sixty two mystery novel by her. Uh yeah, just last year,

0:57:56.320 --> 0:57:58.480
<v Speaker 1>one of the books I recommended. Also, I guess I

0:57:58.560 --> 0:58:00.760
<v Speaker 1>was hesitant about it be is it's a classic, I

0:58:00.800 --> 0:58:02.560
<v Speaker 1>assume a lot of people have already read it. But

0:58:02.880 --> 0:58:05.160
<v Speaker 1>the Haunting of Hill House by Shirley Jackson. I read

0:58:05.160 --> 0:58:13.280
<v Speaker 1>that for the first time last year's phenomenal, phenomenal ghost story. Yeah, yeah, exactly. So. Um,

0:58:13.320 --> 0:58:16.360
<v Speaker 1>I read Haunting of Hill House and the Lottery like

0:58:16.400 --> 0:58:19.720
<v Speaker 1>a lot of people in uh, you know, English classes

0:58:19.720 --> 0:58:21.880
<v Speaker 1>in high school, and then I think I read a

0:58:21.960 --> 0:58:24.320
<v Speaker 1>Hunting of Hill House in college, but I never got

0:58:24.320 --> 0:58:26.680
<v Speaker 1>around to this one, and everybody said to me, oh,

0:58:26.720 --> 0:58:30.200
<v Speaker 1>that's the best book by her. It's you know, it's

0:58:30.240 --> 0:58:35.640
<v Speaker 1>heralded as being this real exemplar version of weird fiction.

0:58:36.360 --> 0:58:39.560
<v Speaker 1>And so I wanted to figure out, you know what,

0:58:39.560 --> 0:58:42.400
<v Speaker 1>what it was all about. Why why did everyone celebrate it?

0:58:42.440 --> 0:58:44.680
<v Speaker 1>And so I finally sat down and read it. And

0:58:44.720 --> 0:58:48.200
<v Speaker 1>it is a weird little story. It's not what I expected,

0:58:48.760 --> 0:58:52.840
<v Speaker 1>especially based on reading her other stuff, but it's it's Um,

0:58:52.960 --> 0:58:56.160
<v Speaker 1>I definitely recommend it. Um. The do you want me

0:58:56.200 --> 0:58:59.040
<v Speaker 1>to tell you, guys the plot of this book? I

0:58:59.080 --> 0:59:01.840
<v Speaker 1>haven't read this one. I'n't ready. Okay, I'll try not

0:59:01.880 --> 0:59:03.320
<v Speaker 1>to go all the way through. I'll just give you

0:59:03.360 --> 0:59:07.120
<v Speaker 1>the introductory plot. Um. So, there are these two sisters,

0:59:07.280 --> 0:59:11.600
<v Speaker 1>Marrakat and Constance, and I believe they live in Vermont,

0:59:12.160 --> 0:59:14.800
<v Speaker 1>in a small town in Vermont. It's based on the

0:59:14.920 --> 0:59:17.280
<v Speaker 1>same town that Shirley Jackson was living in at the

0:59:17.320 --> 0:59:21.880
<v Speaker 1>time that she wrote this. And the backstory is that

0:59:21.920 --> 0:59:25.480
<v Speaker 1>their entire family was poisoned to death a few years

0:59:25.640 --> 0:59:29.600
<v Speaker 1>previous to this, uh, and they were the only survivors

0:59:29.640 --> 0:59:33.959
<v Speaker 1>as well. As their uncle Julian, and Julian was poisoned

0:59:34.320 --> 0:59:37.240
<v Speaker 1>but not enough to kill him, so now he's like

0:59:38.120 --> 0:59:40.520
<v Speaker 1>he's bound to a wheelchair, and he also has some

0:59:40.600 --> 0:59:46.080
<v Speaker 1>like pretty significant memory problems. But the girls and Julian

0:59:46.240 --> 0:59:49.640
<v Speaker 1>basically stay in this house all the time, and it's

0:59:49.720 --> 0:59:53.400
<v Speaker 1>ultimately this exploration of a gore phobia. I think Shirley

0:59:53.480 --> 0:59:55.640
<v Speaker 1>Jackson was struggling with that at the time, and she

0:59:56.080 --> 0:59:58.520
<v Speaker 1>felt like an outsider in this small town in Vermont,

0:59:59.120 --> 1:00:01.760
<v Speaker 1>and so she was trying to process those feelings through

1:00:01.760 --> 1:00:04.560
<v Speaker 1>this book. So Constance is a total of groa fo

1:00:04.760 --> 1:00:08.000
<v Speaker 1>never leaves the house. Julian can't leave the house because

1:00:08.000 --> 1:00:11.160
<v Speaker 1>he's bound by a wheelchair. So Marrakat, who's the youngest,

1:00:11.200 --> 1:00:13.600
<v Speaker 1>she's like seventeen years old, she's the only one who

1:00:13.640 --> 1:00:16.600
<v Speaker 1>ever leaves the grounds of the house. She usually just

1:00:16.640 --> 1:00:19.440
<v Speaker 1>goes to town and like picks up their groceries and

1:00:19.480 --> 1:00:24.000
<v Speaker 1>brings them back. And everybody in the town hates the people,

1:00:24.440 --> 1:00:28.400
<v Speaker 1>the main characters of the book. They hate them because

1:00:28.440 --> 1:00:30.960
<v Speaker 1>they're wealthy and because they live in like a big,

1:00:31.080 --> 1:00:33.880
<v Speaker 1>nice house, but they also hate them because they've never

1:00:33.920 --> 1:00:35.920
<v Speaker 1>solved the mystery as to who killed the rest of

1:00:35.960 --> 1:00:39.040
<v Speaker 1>their family with the poison Christian. Have you played the

1:00:39.040 --> 1:00:43.160
<v Speaker 1>the card game Gloom, because because this this sounds like

1:00:43.200 --> 1:00:45.200
<v Speaker 1>you could have easily along with the Adams family and

1:00:45.240 --> 1:00:48.520
<v Speaker 1>other you know, obvious references, could have been the inspiration

1:00:48.640 --> 1:00:51.240
<v Speaker 1>for this. Oh no, I haven't played that. I just

1:00:51.400 --> 1:00:53.960
<v Speaker 1>got a board game called gloom Haven. But I don't

1:00:54.000 --> 1:00:56.400
<v Speaker 1>know if they're connected or not. I don't. This one

1:00:56.480 --> 1:00:59.320
<v Speaker 1>has more of aston Edward Gory kind of style to it.

1:00:59.360 --> 1:01:02.600
<v Speaker 1>But the whole premises that you you build. It's like

1:01:02.600 --> 1:01:04.560
<v Speaker 1>a kind of a it's not quite a deck building game,

1:01:04.600 --> 1:01:07.080
<v Speaker 1>I guess, but it's a your building. You're putting this

1:01:07.200 --> 1:01:09.640
<v Speaker 1>family on the table there, and you just want horrible

1:01:09.640 --> 1:01:13.000
<v Speaker 1>things to happen to them, and whoever whoever manages to

1:01:13.000 --> 1:01:16.960
<v Speaker 1>like kill off their family first wins. But there are

1:01:16.960 --> 1:01:19.040
<v Speaker 1>all these little details in the cards about all the

1:01:19.040 --> 1:01:22.360
<v Speaker 1>horrible things that have happened, like the tragic nature of

1:01:22.440 --> 1:01:25.480
<v Speaker 1>the family and the gothic nature of the family. But

1:01:25.560 --> 1:01:27.680
<v Speaker 1>but it reminds me a lot of what you're describing here,

1:01:27.720 --> 1:01:30.240
<v Speaker 1>Like this family could very well be played on the

1:01:30.240 --> 1:01:33.120
<v Speaker 1>table and in a game of Gloom. Yeah. Absolutely, it

1:01:33.200 --> 1:01:36.720
<v Speaker 1>sounds like if it wasn't influenced by by this, then

1:01:36.720 --> 1:01:39.440
<v Speaker 1>maybe it was influenced by something that Shirley Jackson had

1:01:39.480 --> 1:01:43.160
<v Speaker 1>influenced because she's so she's such a like strong presence

1:01:43.200 --> 1:01:46.920
<v Speaker 1>and horror and mystery fiction, I think as a as

1:01:46.960 --> 1:01:51.000
<v Speaker 1>an influence. Um, and it's yeah, it's it's like the

1:01:51.040 --> 1:01:54.480
<v Speaker 1>Haunting of Hill House, Joe, and that it's very internal

1:01:54.640 --> 1:01:56.520
<v Speaker 1>and it's a lot about the thoughts going through the

1:01:56.520 --> 1:02:01.080
<v Speaker 1>main characters heads, uh and things. Basically, you know, the

1:02:01.920 --> 1:02:04.520
<v Speaker 1>conflict point that caused things to change is that a

1:02:04.640 --> 1:02:07.920
<v Speaker 1>cousin of theirs appears out of nowhere and moves in

1:02:07.960 --> 1:02:11.800
<v Speaker 1>with them and wants to change things, wants to take

1:02:11.840 --> 1:02:16.400
<v Speaker 1>advantage of the family fortune, and uh, you can see

1:02:16.400 --> 1:02:20.919
<v Speaker 1>a running theme here. Then things fall apart. So oh man,

1:02:21.000 --> 1:02:23.520
<v Speaker 1>that the Haunting of Hill House also has a great

1:02:23.760 --> 1:02:29.560
<v Speaker 1>like freeloader guy kind of character. Yeah, yeah, yeah, yeah, Um.

1:02:29.680 --> 1:02:33.360
<v Speaker 1>Haunting of Hillhouse is fascinating. Have you looked into those

1:02:33.360 --> 1:02:36.760
<v Speaker 1>adaptations of it? No, I've actually been meaning to do

1:02:36.920 --> 1:02:39.880
<v Speaker 1>a double feature one night to watch the nineteen sixty

1:02:39.920 --> 1:02:43.600
<v Speaker 1>three film and then watch the nineteen or whenever it

1:02:43.680 --> 1:02:46.120
<v Speaker 1>was the one with Katherine Zada Jones and Liam Neeson.

1:02:46.320 --> 1:02:47.680
<v Speaker 1>I think that's the only one I've seen it had

1:02:47.680 --> 1:02:51.280
<v Speaker 1>Owen Wilson, Yeah, Owen Wilson, Yeah, I've heard it's bad,

1:02:51.440 --> 1:02:53.360
<v Speaker 1>but I kind of want to see it anyway because

1:02:53.360 --> 1:02:56.720
<v Speaker 1>I love that like late nineties c g I horror phase.

1:02:56.840 --> 1:03:00.400
<v Speaker 1>It's so it just does not hold up at all all,

1:03:00.840 --> 1:03:03.560
<v Speaker 1>Like it's it's not as good as Thirteen Ghosts. That's

1:03:03.560 --> 1:03:06.480
<v Speaker 1>how bad it is. Well, that's a good point. I

1:03:06.720 --> 1:03:11.000
<v Speaker 1>actually like Thirteen Ghosts. Um. But I would point out

1:03:11.360 --> 1:03:14.840
<v Speaker 1>that the trajectory of the adaptations of Haunting of Hillhouse

1:03:14.880 --> 1:03:17.560
<v Speaker 1>have like sort of weaved into what's great about Shirley

1:03:17.640 --> 1:03:20.480
<v Speaker 1>Jackson and then weaved out of it. Um. The early

1:03:20.600 --> 1:03:24.280
<v Speaker 1>one is great because you never see anything. Oh, it's

1:03:24.360 --> 1:03:27.760
<v Speaker 1>all done through what's behind the door. The door bulges,

1:03:27.840 --> 1:03:30.080
<v Speaker 1>you hear scary noises on the other side of the door,

1:03:30.120 --> 1:03:33.919
<v Speaker 1>but everything's left to your imagination and then you're right Joe.

1:03:33.960 --> 1:03:36.400
<v Speaker 1>In the nineties version, they just pulled out all the

1:03:36.440 --> 1:03:39.680
<v Speaker 1>stops with c g I and there's like shape shifting

1:03:39.880 --> 1:03:43.640
<v Speaker 1>statues and monsters and stuff in this Haunted house. It's ridiculous,

1:03:43.800 --> 1:03:46.680
<v Speaker 1>but it's like the Mortal Kombat movie level of c

1:03:46.800 --> 1:03:51.560
<v Speaker 1>g I. Yeah, yeah, exactly, UM, not for lack of trying,

1:03:51.600 --> 1:03:54.120
<v Speaker 1>though the performances in it are great. What's her name,

1:03:54.160 --> 1:03:58.360
<v Speaker 1>Lily Taylor plays the protagonist. Um. And then there's that

1:03:58.440 --> 1:04:02.560
<v Speaker 1>most recent season of the TV show Haunt, The Haunting

1:04:02.600 --> 1:04:05.280
<v Speaker 1>of Hill House on Netflix. Oh yeah, I haven't watched this,

1:04:05.320 --> 1:04:09.200
<v Speaker 1>but I've heard it was only loosely based on the novel. Yeah,

1:04:09.240 --> 1:04:12.960
<v Speaker 1>that's exactly right, So it's not connected to the novel.

1:04:13.280 --> 1:04:15.760
<v Speaker 1>It has similar themes to the novel, but it's not

1:04:15.840 --> 1:04:18.520
<v Speaker 1>the same plot at all. But I think you can

1:04:18.520 --> 1:04:22.280
<v Speaker 1>see in that an attempt to merge the two things together,

1:04:22.400 --> 1:04:25.520
<v Speaker 1>the like dreadful terror of the first one. And then

1:04:25.880 --> 1:04:27.680
<v Speaker 1>there is a little bit of c G I like

1:04:27.880 --> 1:04:31.560
<v Speaker 1>boo jump scare type stuff in the UM TV series

1:04:31.600 --> 1:04:35.000
<v Speaker 1>as well. In the version of The Haunting of Hill House,

1:04:35.160 --> 1:04:39.120
<v Speaker 1>I read there was actually an introduction or a preface

1:04:39.200 --> 1:04:41.520
<v Speaker 1>or something that's some kind of piece of writing beforehand

1:04:41.680 --> 1:04:46.280
<v Speaker 1>by Germo del Toro where he talked about his appreciation

1:04:46.600 --> 1:04:49.440
<v Speaker 1>for the novel. And I remember it's been a little

1:04:49.440 --> 1:04:53.200
<v Speaker 1>while now, but I vaguely recalled that he talked about, UM,

1:04:53.320 --> 1:04:56.680
<v Speaker 1>the way that the house itself is written of like

1:04:56.840 --> 1:05:01.520
<v Speaker 1>a predator in the natural world, the way that it functions,

1:05:01.560 --> 1:05:03.920
<v Speaker 1>like a lion on the savannah or something that it

1:05:03.960 --> 1:05:09.440
<v Speaker 1>tries to isolate and pick off weak members of the group. Yeah, yeah,

1:05:09.560 --> 1:05:12.280
<v Speaker 1>I remember all that. That's great. Yeah, that's a really

1:05:12.320 --> 1:05:17.120
<v Speaker 1>smart observation on his part. Um there is there are

1:05:17.160 --> 1:05:19.920
<v Speaker 1>adaptations of We Have Always Lived in the Castle. In fact,

1:05:20.320 --> 1:05:22.920
<v Speaker 1>just last year, I think a film version of it

1:05:23.000 --> 1:05:29.840
<v Speaker 1>came out and it stars Sebastian stand Tisa Farmisia, Alexandra

1:05:30.000 --> 1:05:35.440
<v Speaker 1>di Dario, and Crispin Gover Glover plays. Okay, yeah, I

1:05:35.520 --> 1:05:38.600
<v Speaker 1>have not seen it. I'm hoping that they didn't inject

1:05:38.600 --> 1:05:40.439
<v Speaker 1>it with as much c g I as went into

1:05:40.480 --> 1:05:44.720
<v Speaker 1>the nineties hunting Ville House. But yeah, it looks from

1:05:44.720 --> 1:05:46.880
<v Speaker 1>watching the trailer, it looks very faithful to the book.

1:05:47.280 --> 1:05:49.160
<v Speaker 1>Well I gotta read that one too, now, all right,

1:05:49.200 --> 1:05:51.080
<v Speaker 1>so you have one more pick to share with us.

1:05:51.320 --> 1:05:53.919
<v Speaker 1>What what do you have and what is the classification

1:05:53.960 --> 1:05:55.840
<v Speaker 1>on this one? All right? I saved the best for

1:05:55.920 --> 1:05:57.720
<v Speaker 1>last because I know that this is something that you

1:05:57.720 --> 1:06:00.480
<v Speaker 1>guys are going to be excited about. Because maybe the

1:06:00.520 --> 1:06:04.120
<v Speaker 1>listeners aren't aware, but the three of us gentlemen used

1:06:04.160 --> 1:06:06.520
<v Speaker 1>to sit together in a studio. I think it might

1:06:06.560 --> 1:06:09.840
<v Speaker 1>be the same studio you're sitting in now and talk

1:06:09.960 --> 1:06:11.880
<v Speaker 1>to the audience of stuff to blow your mind over

1:06:11.960 --> 1:06:16.280
<v Speaker 1>Facebook every Friday. Yes, and this was a couple of

1:06:16.360 --> 1:06:19.360
<v Speaker 1>years ago. We would uh, we would frame it around

1:06:19.720 --> 1:06:23.600
<v Speaker 1>trailers for horror movies that we're connected to, the topics

1:06:23.600 --> 1:06:26.560
<v Speaker 1>that we had, you know, been covering on the show

1:06:26.640 --> 1:06:30.800
<v Speaker 1>that week, and one that always came up. We all

1:06:30.840 --> 1:06:34.720
<v Speaker 1>agree that we love this movie. Is They Live, John Carpenters.

1:06:34.720 --> 1:06:39.920
<v Speaker 1>They Live. So I got this book called They Live.

1:06:40.200 --> 1:06:45.400
<v Speaker 1>A Visual and Cultural Awakening and it is. It's this

1:06:45.560 --> 1:06:50.560
<v Speaker 1>amazing collection put together by Rough Trade Publications, And you

1:06:50.600 --> 1:06:53.520
<v Speaker 1>can order the book through Mondo, although I think it

1:06:53.640 --> 1:06:56.040
<v Speaker 1>might be sold out now. They like, I got like

1:06:56.040 --> 1:06:59.440
<v Speaker 1>a second printing of it. They like every year release

1:06:59.520 --> 1:07:02.600
<v Speaker 1>a couple of copies of it. Um and it is.

1:07:03.160 --> 1:07:05.760
<v Speaker 1>It looks like a magazine like it looks like a big,

1:07:05.800 --> 1:07:09.600
<v Speaker 1>thick like variety magazine type thing, because it's designed to

1:07:09.680 --> 1:07:13.560
<v Speaker 1>look like the magazines on newsstand in They Live. So

1:07:13.600 --> 1:07:16.400
<v Speaker 1>the front of it just says obey and big letters

1:07:16.440 --> 1:07:20.920
<v Speaker 1>on it um. But inside it is it's a it's

1:07:20.960 --> 1:07:23.520
<v Speaker 1>a proper book with just a bunch of content in

1:07:23.560 --> 1:07:26.920
<v Speaker 1>it that's all related to the movie and trying to

1:07:26.960 --> 1:07:30.320
<v Speaker 1>dissect the movie and better understand it. So Uh. It

1:07:30.400 --> 1:07:34.360
<v Speaker 1>includes the original short story that the movie is based on,

1:07:34.880 --> 1:07:38.400
<v Speaker 1>as well as the comic book adaptation that they also

1:07:38.440 --> 1:07:40.120
<v Speaker 1>based it on, both of which were written by a

1:07:40.120 --> 1:07:44.400
<v Speaker 1>guy named Rain Nelson. And then there are articles examining

1:07:44.440 --> 1:07:48.920
<v Speaker 1>how things work in the movie, like um, gender roles

1:07:49.160 --> 1:07:53.320
<v Speaker 1>or portrayals of capitalism, and they're written by people like

1:07:53.440 --> 1:07:58.680
<v Speaker 1>John Grant, Slaboy, Jack Shepherd, Fairy, Roger Luckhurst, and someone

1:07:58.800 --> 1:08:03.160
<v Speaker 1>named brandalism Um. Some of those may be familiar to Shepherd, Fairies,

1:08:03.200 --> 1:08:06.480
<v Speaker 1>the guy who made the obey stickers. Uh. Does anybody

1:08:06.560 --> 1:08:09.520
<v Speaker 1>explain the wrestling match in the middle of the movie.

1:08:09.680 --> 1:08:13.560
<v Speaker 1>I want to scholarly dissertation on that. Yeah, yeah, yeah, yeah.

1:08:13.600 --> 1:08:16.240
<v Speaker 1>There is quite a bit of conversation I believe in

1:08:16.560 --> 1:08:20.160
<v Speaker 1>uh John Grant's piece. I'm not sure which piece it was,

1:08:20.200 --> 1:08:23.280
<v Speaker 1>but they do talk about that that epic wrestling match. Well, now,

1:08:23.320 --> 1:08:25.519
<v Speaker 1>to be clear, it is a It is a It

1:08:25.600 --> 1:08:29.840
<v Speaker 1>is a standard fisticuffs fight that has some wrestling moves

1:08:29.880 --> 1:08:33.280
<v Speaker 1>incorporated into it. No, I think it is notable for

1:08:33.320 --> 1:08:36.679
<v Speaker 1>how long it goes on like notable for its length,

1:08:36.840 --> 1:08:38.800
<v Speaker 1>but but it's it's more like they're just a few

1:08:38.840 --> 1:08:41.679
<v Speaker 1>spots that are incorporated into the action, you know, clearly

1:08:41.720 --> 1:08:45.559
<v Speaker 1>because Roddy Roddy Piper is the star exactly. Y yeah,

1:08:45.640 --> 1:08:47.960
<v Speaker 1>I mean just like every time you think the fight's over,

1:08:48.040 --> 1:08:50.840
<v Speaker 1>it starts up again. And that's the quality it has.

1:08:51.000 --> 1:08:53.320
<v Speaker 1>That's like a wrestling match. And the I think one

1:08:53.360 --> 1:08:54.840
<v Speaker 1>of the things that stands out about it is that

1:08:54.880 --> 1:08:58.040
<v Speaker 1>this is the This is an example of a fight

1:08:58.439 --> 1:09:01.000
<v Speaker 1>in a Western motion pick sure, in which the fight

1:09:01.080 --> 1:09:04.960
<v Speaker 1>actually tells a story. And you you see much more

1:09:05.000 --> 1:09:07.840
<v Speaker 1>of that in um in like Hong Kong cinema, it's

1:09:07.840 --> 1:09:12.599
<v Speaker 1>in Japanese cinema, etcetera. But in Western cinema, especially in

1:09:12.680 --> 1:09:15.799
<v Speaker 1>recent decades, it's it's all about just you know, slash

1:09:15.880 --> 1:09:18.040
<v Speaker 1>cuts and a kind of a feeling of a fight

1:09:18.120 --> 1:09:22.439
<v Speaker 1>happening without like the story of the fight. Yes, I agree,

1:09:22.479 --> 1:09:26.240
<v Speaker 1>I hate most action movies because most action movies are

1:09:26.240 --> 1:09:30.040
<v Speaker 1>boring because most fighting in movies is photographed in a

1:09:30.080 --> 1:09:33.880
<v Speaker 1>way that is dramatically totally static, like there there's nothing

1:09:33.920 --> 1:09:37.720
<v Speaker 1>really at stake other than like, I guess somebody's gonna wine,

1:09:37.960 --> 1:09:42.600
<v Speaker 1>so in in in to whatever degree the fight and

1:09:42.680 --> 1:09:45.400
<v Speaker 1>They Live resembles a wrestling match, I think it's I mean,

1:09:45.400 --> 1:09:47.839
<v Speaker 1>obviously it's part of it is because there are wrestling

1:09:47.840 --> 1:09:53.400
<v Speaker 1>moves roddy roddy pipers there, but professional wrestling is a

1:09:53.400 --> 1:09:58.360
<v Speaker 1>a fictional uh fight, like a physical performance that that

1:09:58.439 --> 1:10:03.360
<v Speaker 1>should tell a story. So yeah, yeah, except it's it's

1:10:03.400 --> 1:10:07.080
<v Speaker 1>a fight. Uh So I'm curious that you have what

1:10:07.160 --> 1:10:09.120
<v Speaker 1>do wee they go into into this, like who who

1:10:09.200 --> 1:10:12.800
<v Speaker 1>is responsible for that that battle appearing like it does

1:10:12.840 --> 1:10:15.479
<v Speaker 1>in the film. So one of the essays in here,

1:10:15.600 --> 1:10:19.679
<v Speaker 1>I think it might be Craig Oldham's essay, Um, not sure,

1:10:20.040 --> 1:10:22.559
<v Speaker 1>but one of the essays talks about that fight scene

1:10:22.640 --> 1:10:27.240
<v Speaker 1>as being this great example of how difficult it is

1:10:27.360 --> 1:10:31.559
<v Speaker 1>to pull yourself away from ideology and that um, if

1:10:31.600 --> 1:10:35.280
<v Speaker 1>they Live is showing you what ideology is when you

1:10:35.320 --> 1:10:38.639
<v Speaker 1>put on the sunglasses. Then when rowdy roddy Piper goes

1:10:38.680 --> 1:10:41.520
<v Speaker 1>to Keith David and he says, hey, put on these glasses,

1:10:41.880 --> 1:10:44.800
<v Speaker 1>and Keith David, no matter what, doesn't want to put

1:10:44.800 --> 1:10:47.080
<v Speaker 1>those sunglasses on, to the point that he fist fights

1:10:47.120 --> 1:10:51.320
<v Speaker 1>his friend for ten minutes in an alleyway uh. That

1:10:51.400 --> 1:10:53.879
<v Speaker 1>Their Their argument is is like, look, this is proof

1:10:54.280 --> 1:10:57.760
<v Speaker 1>that it's extremely difficult to pull yourself out of, you know,

1:10:57.800 --> 1:10:59.800
<v Speaker 1>the culture that you live within and see it for

1:11:00.000 --> 1:11:03.200
<v Speaker 1>something else. Um. And and that the fight is an

1:11:03.240 --> 1:11:05.519
<v Speaker 1>example of that that, like the whole thing is Keith

1:11:05.600 --> 1:11:09.439
<v Speaker 1>David is is fighting against kind of his instinct to

1:11:09.720 --> 1:11:12.240
<v Speaker 1>he knows there's something else on the other side of

1:11:12.240 --> 1:11:14.000
<v Speaker 1>the world, but he doesn't want to see what it is.

1:11:14.320 --> 1:11:17.040
<v Speaker 1>It's interesting the way it portrays it almost like is

1:11:17.040 --> 1:11:19.880
<v Speaker 1>an issue of like ego or dignity. It's like he

1:11:20.080 --> 1:11:23.320
<v Speaker 1>you know, he won't stoop to putting the glasses on. Yeah,

1:11:23.320 --> 1:11:25.760
<v Speaker 1>I mean when we we see that every day. I

1:11:25.760 --> 1:11:28.120
<v Speaker 1>mean I think to a certain extent we see that

1:11:28.160 --> 1:11:30.759
<v Speaker 1>in ourselves too, you know. I mean with this, yeah,

1:11:30.840 --> 1:11:34.760
<v Speaker 1>this this battle against the you know, the truth. I

1:11:34.840 --> 1:11:38.000
<v Speaker 1>highly recommend this book because you know, I've I've loved

1:11:38.040 --> 1:11:40.639
<v Speaker 1>that movie since I was a kid, but this book

1:11:40.680 --> 1:11:43.519
<v Speaker 1>points out things about it that I never realized even

1:11:43.560 --> 1:11:46.479
<v Speaker 1>as an adult, you know. Um. Craig Oldham has this

1:11:46.560 --> 1:11:49.800
<v Speaker 1>piece in there that is about how poverty in Los

1:11:49.880 --> 1:11:54.040
<v Speaker 1>Angeles is portrayed in the film and apparently, like the

1:11:55.400 --> 1:11:59.000
<v Speaker 1>camp that rowdy Roddy Piper lives in was a real

1:11:59.120 --> 1:12:02.000
<v Speaker 1>homeless camp that was in l A at the time,

1:12:02.439 --> 1:12:06.360
<v Speaker 1>and they used the actual, um, you know, people who

1:12:06.439 --> 1:12:11.880
<v Speaker 1>lived there as background actors and they live and apparently

1:12:12.880 --> 1:12:15.439
<v Speaker 1>shortly after they shot this film, the city of Los

1:12:15.479 --> 1:12:18.040
<v Speaker 1>Angeles tore it down. Well, isn't that what happens in

1:12:18.080 --> 1:12:21.080
<v Speaker 1>the movie that like that basically the people in the

1:12:21.120 --> 1:12:24.000
<v Speaker 1>homeless camp are just being assaulted by the police and

1:12:24.000 --> 1:12:26.719
<v Speaker 1>the developers that come through with big machinery and everything

1:12:26.760 --> 1:12:30.280
<v Speaker 1>to just drive them out. Yeah, exactly. So they point

1:12:30.280 --> 1:12:32.879
<v Speaker 1>out that what you see in the movie eventually happens

1:12:32.880 --> 1:12:37.040
<v Speaker 1>in real life to camp. Um. I mean, you know,

1:12:37.200 --> 1:12:39.559
<v Speaker 1>you can argue about the politics behind it or not,

1:12:39.640 --> 1:12:42.559
<v Speaker 1>but the fact is is that, yeah, they were removed

1:12:42.640 --> 1:12:46.240
<v Speaker 1>from the city. Um. Yeah, I'm only about halfway through

1:12:46.280 --> 1:12:48.360
<v Speaker 1>it and I'm just finding like every single piece in

1:12:48.400 --> 1:12:51.280
<v Speaker 1>here is fascinating. Um. I never realized that it was

1:12:51.320 --> 1:12:53.760
<v Speaker 1>based on a comic and so like a lot of

1:12:53.760 --> 1:12:57.599
<v Speaker 1>the classic scenes that I remember from the movie are

1:12:57.720 --> 1:13:00.320
<v Speaker 1>in this comic book that came out, you know, well

1:13:00.400 --> 1:13:04.439
<v Speaker 1>before the movie was ever made. Um. But Carpenter apparently

1:13:04.479 --> 1:13:06.760
<v Speaker 1>optioned it, you know, he saw it somewhere and he

1:13:06.800 --> 1:13:08.439
<v Speaker 1>was like, yeah, I want to make something about that.

1:13:09.160 --> 1:13:13.559
<v Speaker 1>But um, yeah, I think like the the overall argument

1:13:13.600 --> 1:13:16.320
<v Speaker 1>of this big book is like, there's so much going

1:13:16.360 --> 1:13:19.120
<v Speaker 1>on in John Carpenter movies that is under the surface

1:13:19.400 --> 1:13:24.240
<v Speaker 1>and isn't over you know, commentary on society, and obviously

1:13:24.280 --> 1:13:26.360
<v Speaker 1>they live as one of the real big ones. There's

1:13:26.400 --> 1:13:30.880
<v Speaker 1>all kinds of archived imagery in here, um from things

1:13:30.920 --> 1:13:33.679
<v Speaker 1>like the w w E. So you get some perspective

1:13:33.680 --> 1:13:37.639
<v Speaker 1>on rowdy Roddy Piper in it um, the relationship of

1:13:38.400 --> 1:13:42.240
<v Speaker 1>uh this film to our current era and talking about

1:13:42.280 --> 1:13:44.400
<v Speaker 1>Donald Trump and like I don't know if you've seen

1:13:44.479 --> 1:13:48.280
<v Speaker 1>the imagery that shows Trump, but he's got like the

1:13:48.280 --> 1:13:52.920
<v Speaker 1>they live alien face stuff like that. Yeah, it's it's

1:13:52.960 --> 1:13:55.519
<v Speaker 1>a it's a really interesting book. I mean, I would say, like,

1:13:55.560 --> 1:13:59.720
<v Speaker 1>even if even if you weren't into the movie, which

1:13:59.760 --> 1:14:03.400
<v Speaker 1>I can and imagine why you wouldn't be, Uh, there's

1:14:03.400 --> 1:14:05.120
<v Speaker 1>a lot to learn here. Well. I do feel like

1:14:05.160 --> 1:14:07.599
<v Speaker 1>it's one of those movies that that some people may

1:14:07.600 --> 1:14:09.439
<v Speaker 1>have seen when they were younger and they may have

1:14:09.479 --> 1:14:12.080
<v Speaker 1>been been like, Okay, that bubble gum line is really cool,

1:14:12.360 --> 1:14:14.559
<v Speaker 1>and you know, maybe they pick up on some of

1:14:14.600 --> 1:14:18.080
<v Speaker 1>the you know, the thematic power of it. But it's

1:14:18.120 --> 1:14:21.240
<v Speaker 1>also I think easy to dismiss it if you if

1:14:21.240 --> 1:14:25.000
<v Speaker 1>you haven't, you know, given it a more thoughtful viewing. Well, yeah,

1:14:25.080 --> 1:14:27.040
<v Speaker 1>it's one of those that you go three levels all

1:14:27.080 --> 1:14:29.599
<v Speaker 1>the way around on right, Like at first you're like, whoa,

1:14:29.720 --> 1:14:32.960
<v Speaker 1>that movie blew my mind? And then the more sophisticated

1:14:33.000 --> 1:14:36.600
<v Speaker 1>person says, actually, that's a very simplistic critique of society

1:14:36.640 --> 1:14:39.080
<v Speaker 1>and the movies. You know, it's kind of it's full

1:14:39.080 --> 1:14:41.840
<v Speaker 1>of cliches. You know, wake up sheeple. I mean, uh,

1:14:42.120 --> 1:14:43.800
<v Speaker 1>but then if you get to the third level, you

1:14:44.000 --> 1:14:45.920
<v Speaker 1>you you kind of come back all the way around

1:14:45.960 --> 1:14:49.400
<v Speaker 1>and say there is something kind of insightful and subtle

1:14:49.439 --> 1:14:52.559
<v Speaker 1>about it. Of course, the counter argument that might be

1:14:52.640 --> 1:14:54.120
<v Speaker 1>that I feel like I go through all those three

1:14:54.200 --> 1:14:57.880
<v Speaker 1>levels on terrible films. Oh yeah, films where they're probably

1:14:58.000 --> 1:15:00.479
<v Speaker 1>there isn't really a third level there. But if I

1:15:00.479 --> 1:15:03.840
<v Speaker 1>if I think about it, and if I created I

1:15:03.840 --> 1:15:06.160
<v Speaker 1>think to some degree all three of us have that disease.

1:15:07.080 --> 1:15:09.320
<v Speaker 1>Oh yeah, certainly, I mean I do a whole show

1:15:09.360 --> 1:15:13.519
<v Speaker 1>about that disease. But there is Yeah, I mean, what

1:15:13.640 --> 1:15:15.919
<v Speaker 1>were we talking about before we came on air Guardians

1:15:15.920 --> 1:15:21.360
<v Speaker 1>of Gohole three phases with that film yet Robert Um, Well,

1:15:21.439 --> 1:15:23.479
<v Speaker 1>like I said, I've I've only seen I've only seen

1:15:23.479 --> 1:15:26.280
<v Speaker 1>it once. Uh, but but now I'm kind of interested

1:15:26.320 --> 1:15:28.800
<v Speaker 1>to check out the books, especially now that my my

1:15:28.840 --> 1:15:31.320
<v Speaker 1>son's at the point where he could conceivably read him.

1:15:31.320 --> 1:15:33.360
<v Speaker 1>I mean, he's reading all the Harry Potters so and

1:15:33.400 --> 1:15:37.040
<v Speaker 1>he loves the animals. Who you know, thirty years from now,

1:15:37.200 --> 1:15:39.200
<v Speaker 1>it might turn out that Guardians of Gohole was a

1:15:39.200 --> 1:15:45.200
<v Speaker 1>commentary on capitalist ideology. Wait no, why did we talk

1:15:45.280 --> 1:15:47.840
<v Speaker 1>about that? Is because somebody who the person who wrote

1:15:47.880 --> 1:15:50.000
<v Speaker 1>it wrote something else. Oh yes, so the the So

1:15:50.280 --> 1:15:54.080
<v Speaker 1>just to clarify for anyone listening, we're recording this interview

1:15:54.200 --> 1:15:57.720
<v Speaker 1>before we recorded the part that you just previously heard.

1:15:57.760 --> 1:16:00.799
<v Speaker 1>So Christian wasn't wasn't here? And actually, yeah, I'm referring

1:16:00.840 --> 1:16:03.720
<v Speaker 1>to a conversation that Joe and I will have in

1:16:03.760 --> 1:16:07.639
<v Speaker 1>the future, but we have already had on this show.

1:16:08.040 --> 1:16:10.280
<v Speaker 1>But yeah, referring to stuff to blow your mind without

1:16:10.280 --> 1:16:14.760
<v Speaker 1>me messing up time wise, not your fault, man, have. Yeah,

1:16:15.000 --> 1:16:18.160
<v Speaker 1>the book in question here is the First Painter by

1:16:18.640 --> 1:16:22.639
<v Speaker 1>Katherine Lasky all right, well, Christian, before we send you

1:16:22.720 --> 1:16:25.639
<v Speaker 1>on your way, I thought we should take a moment

1:16:25.680 --> 1:16:29.599
<v Speaker 1>to talk about super context. Okay, yeah, sure. I do

1:16:29.640 --> 1:16:32.120
<v Speaker 1>a podcast on my own now with my co host

1:16:32.200 --> 1:16:36.160
<v Speaker 1>Charlie Bennett, who's also based in Atlanta near you guys,

1:16:36.800 --> 1:16:40.000
<v Speaker 1>and it is we call it a podcast autopsy of media.

1:16:40.240 --> 1:16:43.240
<v Speaker 1>Every week we take a look at entertainment kind of

1:16:43.280 --> 1:16:45.760
<v Speaker 1>like how we are just talking about they live, uh,

1:16:45.800 --> 1:16:47.879
<v Speaker 1>and we we do a deep dive into the research

1:16:47.920 --> 1:16:49.839
<v Speaker 1>on it and try to figure out how it informs

1:16:49.840 --> 1:16:54.160
<v Speaker 1>everyday culture. So we look at things like film, television, prose, music,

1:16:54.200 --> 1:16:57.800
<v Speaker 1>and comics. Um. Basically, we're trying to apply like a

1:16:57.840 --> 1:17:01.160
<v Speaker 1>critical thinking lens to the entertainment world. What are some

1:17:01.280 --> 1:17:03.519
<v Speaker 1>favorite episodes of yours from the past few months that

1:17:03.560 --> 1:17:05.960
<v Speaker 1>people should check out? You know, you guys just caught

1:17:06.080 --> 1:17:09.320
<v Speaker 1>us at the tail end of what we were calling

1:17:09.400 --> 1:17:12.519
<v Speaker 1>Lovecraft Month. For a long time, we've said we'll never

1:17:12.560 --> 1:17:15.240
<v Speaker 1>do an episode on HP Lovecraft because Charlie and I

1:17:15.320 --> 1:17:20.439
<v Speaker 1>both have strong feelings about his uh racism, and so

1:17:20.479 --> 1:17:23.200
<v Speaker 1>what we decided to do instead to try to understand

1:17:23.240 --> 1:17:26.840
<v Speaker 1>his influence on pop culture was we did five episodes

1:17:26.880 --> 1:17:30.280
<v Speaker 1>on things that are all tangentially related to to Lovecraft,

1:17:30.280 --> 1:17:33.640
<v Speaker 1>whether their adaptations or not. We did an episode that

1:17:33.720 --> 1:17:36.040
<v Speaker 1>just came out last week on the podcast Welcome to

1:17:36.160 --> 1:17:39.400
<v Speaker 1>Night Veil, which was really really insightful. I learned a

1:17:39.400 --> 1:17:43.360
<v Speaker 1>lot about the podcast industry from reading about those guys. Um.

1:17:43.439 --> 1:17:45.720
<v Speaker 1>We did one on the video game call of cthulu

1:17:45.840 --> 1:17:47.680
<v Speaker 1>Dark Corners of the Earth. I don't know if you

1:17:47.760 --> 1:17:52.320
<v Speaker 1>guys ever played that, Uh that there is a newer one.

1:17:52.439 --> 1:17:55.439
<v Speaker 1>This one came out in like two thousand five or six.

1:17:55.560 --> 1:17:57.960
<v Speaker 1>The new Call of Cthula did just come out this year.

1:17:58.000 --> 1:18:01.560
<v Speaker 1>I think. We did one on the graphic novel Providence

1:18:01.640 --> 1:18:05.040
<v Speaker 1>by Alan Moore and Jason Burrows, which is a real

1:18:05.160 --> 1:18:09.120
<v Speaker 1>deep dive into trying to unpack Lovecraft in his influence

1:18:09.160 --> 1:18:15.240
<v Speaker 1>on literature. He was from Providence, Rhode Island, right, yes, exactly. Um.

1:18:15.280 --> 1:18:17.680
<v Speaker 1>And then we did From Beyond, which you guys are

1:18:17.720 --> 1:18:20.360
<v Speaker 1>well familiar with the Stewart Gordon film. And then the

1:18:20.400 --> 1:18:23.280
<v Speaker 1>first one we did was about this novel that came

1:18:23.280 --> 1:18:24.880
<v Speaker 1>out a couple of years ago and is about to

1:18:24.880 --> 1:18:28.440
<v Speaker 1>be made into an HBO TV series called Lovecraft Country,

1:18:28.479 --> 1:18:32.719
<v Speaker 1>and it's by Matt Ruff. Awesome Jordan Peel is producing

1:18:32.760 --> 1:18:36.439
<v Speaker 1>the HBO series. The premise of Lovecraft Country is that

1:18:36.479 --> 1:18:40.439
<v Speaker 1>an African American family in the nineteen fifties comes into

1:18:40.479 --> 1:18:44.320
<v Speaker 1>contact with love crafty and stuff, but because they're so

1:18:44.640 --> 1:18:49.400
<v Speaker 1>accustomed to prejudice in everyday life already, the dreadful nature

1:18:49.479 --> 1:18:54.200
<v Speaker 1>of all of Lovecraft's monsters aren't as effective. Interesting. Yeah,

1:18:54.280 --> 1:18:58.760
<v Speaker 1>it's a really interesting book. I I was hoping for

1:18:58.880 --> 1:19:02.719
<v Speaker 1>more from it, I'll be honest, but apparently the TV

1:19:02.840 --> 1:19:06.360
<v Speaker 1>show all word about the TV shows sounds like they're

1:19:06.360 --> 1:19:08.719
<v Speaker 1>going to expand things so that it's a lot more interesting.

1:19:09.760 --> 1:19:12.439
<v Speaker 1>And uh, anything coming up that you're particularly excited about,

1:19:12.439 --> 1:19:15.519
<v Speaker 1>you can share any hints. We are about to publish

1:19:15.560 --> 1:19:17.680
<v Speaker 1>an episode probably by the time this comes out, Our

1:19:17.720 --> 1:19:22.040
<v Speaker 1>episode on John Gardner's On Moral Fiction will be out.

1:19:22.360 --> 1:19:24.680
<v Speaker 1>Are you guys familiar with John Gardener? John Gardner, the

1:19:24.720 --> 1:19:28.000
<v Speaker 1>author of Grendel. Yes, that's exactly who it is. Yeah,

1:19:28.040 --> 1:19:30.320
<v Speaker 1>I mean, I love Grendel, but I've I've never read

1:19:30.320 --> 1:19:33.560
<v Speaker 1>any of his other works. So in nineteen seventy nine

1:19:33.600 --> 1:19:36.800
<v Speaker 1>he published a nonfiction book called On Moral Fiction, and

1:19:36.840 --> 1:19:40.280
<v Speaker 1>it was this long. Some people call it a rant,

1:19:40.320 --> 1:19:43.920
<v Speaker 1>some people call it a treatise arguing that modern day

1:19:43.960 --> 1:19:48.200
<v Speaker 1>fiction is immoral and that all art and fiction has

1:19:48.200 --> 1:19:52.200
<v Speaker 1>the responsibility to be moral, and including the people who

1:19:52.240 --> 1:19:57.760
<v Speaker 1>criticize art and fiction. And Gardner took a lot of

1:19:57.920 --> 1:20:01.479
<v Speaker 1>big name authors to task in that book, uh, and

1:20:01.600 --> 1:20:05.680
<v Speaker 1>really just ripped into them about why he thought that

1:20:05.720 --> 1:20:08.160
<v Speaker 1>their work was bad and why it was bad for

1:20:08.600 --> 1:20:11.920
<v Speaker 1>modern culture and why it was, you know, slowing down

1:20:11.960 --> 1:20:16.240
<v Speaker 1>the efforts of fiction in terms of like the human project. Uh.

1:20:16.280 --> 1:20:19.800
<v Speaker 1>And so we sat down and just analyzed all the

1:20:20.000 --> 1:20:22.760
<v Speaker 1>arguments around it. We talked about it's publishing, We talked

1:20:22.760 --> 1:20:25.400
<v Speaker 1>about how he wrote it, when we talked about how

1:20:25.479 --> 1:20:27.840
<v Speaker 1>all of these authors responded to it. So people like

1:20:27.960 --> 1:20:31.920
<v Speaker 1>Norman Mailer and Saul Bellow and Kurt Vonnegut, like all

1:20:31.960 --> 1:20:35.120
<v Speaker 1>of them he attacked in this book, and essentially it

1:20:35.240 --> 1:20:39.639
<v Speaker 1>ruined his career. Uh. Within Like he couldn't get good

1:20:39.680 --> 1:20:42.200
<v Speaker 1>reviews for any of his books after this thing came out.

1:20:42.320 --> 1:20:45.280
<v Speaker 1>And then he died in like this tragic motorcycle accident

1:20:45.320 --> 1:20:47.680
<v Speaker 1>and a couple of years later, I remember reading I've

1:20:47.680 --> 1:20:50.640
<v Speaker 1>read I've read about his death before. A lot of

1:20:50.640 --> 1:20:52.600
<v Speaker 1>the a lot of the articles point out since you

1:20:52.640 --> 1:20:55.280
<v Speaker 1>mentioned Grendel. They point out that they see a lot

1:20:55.360 --> 1:20:58.200
<v Speaker 1>of parallels between his life and the way he depicts

1:20:58.200 --> 1:21:01.479
<v Speaker 1>Grendel in that book. So I found it all really interesting.

1:21:01.479 --> 1:21:04.439
<v Speaker 1>And I've never read Gardner before. Have you read Grendel?

1:21:04.560 --> 1:21:07.320
<v Speaker 1>I have not. You should definitely read. I really recommend

1:21:07.320 --> 1:21:11.040
<v Speaker 1>Grendel to to everyone. It's really just pick it up

1:21:11.080 --> 1:21:13.519
<v Speaker 1>in your hands, and you will find yourself reading it,

1:21:13.600 --> 1:21:15.639
<v Speaker 1>and then you'll have you will have you find yourself

1:21:15.680 --> 1:21:18.479
<v Speaker 1>having read it. It's uh, it's just one of those

1:21:18.479 --> 1:21:20.680
<v Speaker 1>books that just sucks you in. It's just so so

1:21:20.720 --> 1:21:22.680
<v Speaker 1>well written. You do you don't even have anyone out

1:21:22.680 --> 1:21:24.400
<v Speaker 1>there that you might you might be saying, well, I've

1:21:24.439 --> 1:21:26.360
<v Speaker 1>never read Beyowolf from a familiar you don't. You don't

1:21:26.360 --> 1:21:27.840
<v Speaker 1>need an Obayo wolf. If you if you know, be

1:21:27.960 --> 1:21:30.479
<v Speaker 1>a wolf. Uh, you know you maybe you have a

1:21:30.600 --> 1:21:33.400
<v Speaker 1>you know, a slide advantage. But h it's it's a

1:21:33.400 --> 1:21:36.880
<v Speaker 1>book that it just stands on its own. But is

1:21:36.920 --> 1:21:40.439
<v Speaker 1>that it's it's Bayowolf from the perspective of the monster Grundle. Yeah,

1:21:40.479 --> 1:21:42.760
<v Speaker 1>and uh, and so it's this monster that lives on

1:21:42.800 --> 1:21:46.920
<v Speaker 1>the you know, the yeah, the earth rim Romer, the

1:21:47.000 --> 1:21:51.160
<v Speaker 1>very boundaries of the world. Uh, you know, commenting on

1:21:51.200 --> 1:21:55.120
<v Speaker 1>the nature of humanity and and and it really builds

1:21:55.160 --> 1:21:57.800
<v Speaker 1>up Beaowolf. Is this you know, ultimately this just in

1:21:57.920 --> 1:22:01.480
<v Speaker 1>human kind of monster like Baowolf is the monster of

1:22:01.680 --> 1:22:05.439
<v Speaker 1>the Grindel. Yeah, well that sounds very John Gardner, I'm

1:22:05.439 --> 1:22:08.559
<v Speaker 1>sure it's good. But it's also that's kind of how

1:22:08.640 --> 1:22:10.960
<v Speaker 1>he saw himself in a relationship to the rest of

1:22:10.960 --> 1:22:14.280
<v Speaker 1>the world. It's a cautionary tale for sure. All right, well,

1:22:14.560 --> 1:22:16.840
<v Speaker 1>well let everybody know once more where they can find

1:22:16.880 --> 1:22:21.640
<v Speaker 1>super Context super context is. Our home base is Patreon,

1:22:21.760 --> 1:22:24.640
<v Speaker 1>dot com, slash super Context. We have a community of

1:22:24.760 --> 1:22:28.599
<v Speaker 1>listeners that participate there and that helps fund the show

1:22:28.680 --> 1:22:31.960
<v Speaker 1>as well. And you can download it wherever you get podcasts.

1:22:31.960 --> 1:22:36.080
<v Speaker 1>Were on Apple, Google Play, Spotify. What are the other ones? Guys?

1:22:36.479 --> 1:22:39.840
<v Speaker 1>Are you still doing those ad reads? But we've we've

1:22:40.000 --> 1:22:43.200
<v Speaker 1>kept we can't even keep that. It's like it's like

1:22:43.320 --> 1:22:45.880
<v Speaker 1>naming all of the demons in a in any given

1:22:46.000 --> 1:22:48.920
<v Speaker 1>a more. You know, you just you just have to

1:22:48.960 --> 1:22:52.400
<v Speaker 1>conjure them with a symbol and then bind them with candles.

1:22:52.840 --> 1:22:57.280
<v Speaker 1>Just infernal legion, that's all. You just cover them all general,

1:22:57.760 --> 1:23:00.679
<v Speaker 1>we're on all of the Infernal Legion find us all

1:23:00.680 --> 1:23:04.120
<v Speaker 1>of the nine Kings of Hell. Well, thanks so much

1:23:04.160 --> 1:23:07.080
<v Speaker 1>for joining us today, Christian, it's been really fun. Thanks

1:23:07.080 --> 1:23:08.840
<v Speaker 1>for having me. Guys, it was good to talk to you.

1:23:08.880 --> 1:23:10.920
<v Speaker 1>I hope you're all doing well. And say hello to

1:23:11.040 --> 1:23:14.960
<v Speaker 1>everybody else at the office. We'll do and and please

1:23:15.120 --> 1:23:17.519
<v Speaker 1>enjoy the rest of your summer. I think there's what

1:23:17.600 --> 1:23:19.840
<v Speaker 1>a couple of weeks left, maybe a week left, a

1:23:19.920 --> 1:23:22.000
<v Speaker 1>couple of hours left. Yeah, I don't know when it

1:23:22.040 --> 1:23:25.240
<v Speaker 1>officially ends, but here in Portland at September three, so

1:23:25.960 --> 1:23:28.000
<v Speaker 1>I don't know what day it is in Atlanta. You

1:23:28.000 --> 1:23:30.519
<v Speaker 1>guys traveling backwards in time, Well, this episode is definitely

1:23:30.520 --> 1:23:33.680
<v Speaker 1>coming out after September three, so uh. At any rate,

1:23:33.720 --> 1:23:36.840
<v Speaker 1>I think we were perhaps recorded it just in time

1:23:36.880 --> 1:23:40.640
<v Speaker 1>before the summer ended. Yeah, it's perfect. Everybody subscribe to

1:23:40.680 --> 1:23:43.680
<v Speaker 1>super Context. Come on, all right, So there you have it,

1:23:44.280 --> 1:23:49.559
<v Speaker 1>another episode of of summer reading. Uh is in the books. Uh,

1:23:49.760 --> 1:23:52.880
<v Speaker 1>just in time or maybe a little late, depending on

1:23:52.880 --> 1:23:55.599
<v Speaker 1>on on on how you view summer. But at any rate,

1:23:55.640 --> 1:23:58.280
<v Speaker 1>we did it, uh, and we'll try to do it

1:23:58.320 --> 1:24:00.920
<v Speaker 1>again next year, maybe a little earlier, so maybe in

1:24:01.160 --> 1:24:04.639
<v Speaker 1>less than a year you'll see another Summer Summer Reading

1:24:04.680 --> 1:24:10.000
<v Speaker 1>episode about eight months in the meantime, if you would

1:24:10.040 --> 1:24:12.599
<v Speaker 1>like to check out past Summer Reading episodes, just past

1:24:12.640 --> 1:24:14.920
<v Speaker 1>episodes of Stuff to Blow your Mind in general, you

1:24:14.920 --> 1:24:16.639
<v Speaker 1>can find us at stuff to Blow your Mind dot com.

1:24:16.680 --> 1:24:20.360
<v Speaker 1>You can also find the podcast uh anywhere you find

1:24:20.360 --> 1:24:23.599
<v Speaker 1>your podcasts. Just shout out to the Infernal Legions and

1:24:23.760 --> 1:24:27.479
<v Speaker 1>they will serve it to you. Um and uh yeah,

1:24:27.520 --> 1:24:29.040
<v Speaker 1>beyond that, I don't know. If you want to use

1:24:29.080 --> 1:24:32.600
<v Speaker 1>social media, you can, Um, you know the perils of

1:24:32.720 --> 1:24:36.120
<v Speaker 1>doing that. Uh you've listened to the show, but um,

1:24:36.160 --> 1:24:38.640
<v Speaker 1>you know that's that's your choice. That's not that's not

1:24:38.680 --> 1:24:42.040
<v Speaker 1>ours to make for you. Don't passive aggressively shame them, Robert, No,

1:24:42.160 --> 1:24:44.800
<v Speaker 1>I mean, I'm I'm I also shaming myself. This is

1:24:45.280 --> 1:24:47.719
<v Speaker 1>our this is our shame as a as a people.

1:24:48.280 --> 1:24:51.920
<v Speaker 1>Uh so we all share in it. But anyway, yes,

1:24:51.920 --> 1:24:54.120
<v Speaker 1>they're there social media accounts for Stuff to Plow your Mind.

1:24:54.160 --> 1:24:57.599
<v Speaker 1>To do with them what you will. Um, let's see

1:24:57.640 --> 1:24:59.800
<v Speaker 1>what else. Uh yeah, But the main thing is if

1:24:59.800 --> 1:25:01.559
<v Speaker 1>you to support the show, the best thing you can

1:25:01.600 --> 1:25:03.479
<v Speaker 1>do is, yeah, I don't can mess with social media.

1:25:03.640 --> 1:25:06.000
<v Speaker 1>Just rate and review the show. Wherever you get it

1:25:06.120 --> 1:25:09.360
<v Speaker 1>huge thanks as always to our excellent audio producers, Maya

1:25:09.439 --> 1:25:12.240
<v Speaker 1>Cole and Seth Nicholas Johnson. If you would like to

1:25:12.240 --> 1:25:14.639
<v Speaker 1>give us a feedback on this episode or any other,

1:25:14.680 --> 1:25:16.960
<v Speaker 1>to suggest a topic for the future, for just to

1:25:16.960 --> 1:25:20.040
<v Speaker 1>say hello, you can email us at contact at stuff

1:25:20.080 --> 1:25:31.599
<v Speaker 1>to Blow your Mind dot com. Stuff to Blow Your

1:25:31.600 --> 1:25:33.840
<v Speaker 1>Mind is a production of iHeart Radio's How Stuff Works.

1:25:34.000 --> 1:25:36.120
<v Speaker 1>For more podcasts from my heart Radio, visit the iHeart

1:25:36.200 --> 1:25:38.840
<v Speaker 1>Radio app, Apple Podcasts, or wherever you listen to your

1:25:38.840 --> 1:25:48.519
<v Speaker 1>favorite shows.