WEBVTT - Hammer of the Witches

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<v Speaker 1>Welcome to Stuff to Blow your Mind from how Stuff

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<v Speaker 1>Works dot com. Hey you welcome to Stuff to Blow

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<v Speaker 1>your Mind. My name is Robert lamp and I'm Julie Douglas.

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<v Speaker 1>We are recording this episode on Halloween on the thirty

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<v Speaker 1>one of October, which is kind of fitting because we

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<v Speaker 1>are talking about witches, uh, and we're talking about the

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<v Speaker 1>persecution of which is and the hammer of which is

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<v Speaker 1>the malius mellificarum. We'll get into all that in a minute,

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<v Speaker 1>but really the starting point here is, of course, the

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<v Speaker 1>idea of the which the modern idea of the witch

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<v Speaker 1>that emerges from past lies, truths, atrocities, all of which

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<v Speaker 1>we're going to discuss in this episode. For your part, Julie,

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<v Speaker 1>what what do you think of when you hear the

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<v Speaker 1>word which, Well, I always think about the archetype, right,

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<v Speaker 1>I think about a witch on a broom. I think

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<v Speaker 1>about all the children's stories which are rife with witches,

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<v Speaker 1>from Snow White to the Wizard of Oz, right, which

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<v Speaker 1>is are so ingrained in our culture, and so on

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<v Speaker 1>a personal level, I think as a female, it's always

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<v Speaker 1>been of interest to me because I think it's some

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<v Speaker 1>sort of subconscious level when you are a female. You

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<v Speaker 1>know that this is an archetype and that you know,

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<v Speaker 1>society has been saying for a long time, you know,

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<v Speaker 1>women have the sort of evil side to them, and

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<v Speaker 1>that's really where the roots of this idea of which

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<v Speaker 1>is comes from. Which we'll discuss and will unpack this

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<v Speaker 1>idea a little bit more later, but backing up and

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<v Speaker 1>sort of looking at this topic, I think it's fascinating

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<v Speaker 1>in the context of the last four hundred, six hundred

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<v Speaker 1>years of history to try to get a bead on

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<v Speaker 1>psychologically where we're coming from. Um, no matter what topic

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<v Speaker 1>it is that we're covering, there's always going to be

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<v Speaker 1>a bit of flavoring from this idea, of of which

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<v Speaker 1>is whether or not we know it just sounds like

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<v Speaker 1>a ridiculous statements to say, but kind of looking you

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<v Speaker 1>to your own life and look at how stories or

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<v Speaker 1>even news stories or fiction is created, and then look

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<v Speaker 1>back to these tales of witches and you will see

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<v Speaker 1>some of some of the roots or the blueprint of

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<v Speaker 1>how we go about our lives. Like from a modern standpoint,

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<v Speaker 1>which the gender issues involved in the idea of the

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<v Speaker 1>witch are fascinating. Think of Hollywood, for instance, countless beautiful

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<v Speaker 1>younger actresses, they have all the starring female roles. Then

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<v Speaker 1>they get a little older, what do they inevitably play?

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<v Speaker 1>They end up playing witches. I mean, it's almost a

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<v Speaker 1>joke at this point. In fact, I've heard maybe it

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<v Speaker 1>was Glenn Close, I want to say, who was joking

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<v Speaker 1>about reaching the age where she suddenly was receiving a

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<v Speaker 1>lot of roles for witches. Yeah, you know which, Like,

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<v Speaker 1>what does that say about us? And certainly the witch

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<v Speaker 1>is an important character in fiction. I always think to

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<v Speaker 1>the witches in Macbeth is just one of the classic

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<v Speaker 1>examples of of eagle witchery in modern fiction and in

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<v Speaker 1>our modern understanding of what a witch is. That's obviously

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<v Speaker 1>that's a huge archetype to fall back on. But where

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<v Speaker 1>do these archetypes arise from? That's what we're gonna talk

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<v Speaker 1>about in this episode. And one thing we need to

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<v Speaker 1>get out and get clear right off the bat is

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<v Speaker 1>the difference between which and wiccan and uh. For me,

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<v Speaker 1>I mean I tend to I didn't think about this

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<v Speaker 1>all that much because I tend to think of them

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<v Speaker 1>in two distinct categories like wickens. To me, those are

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<v Speaker 1>people I know, I know wickens in real life I

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<v Speaker 1>see them, you know, these are people who have a

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<v Speaker 1>particular religious, um spiritual belief system and more power to them.

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<v Speaker 1>And then in the other category, I tend to lump

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<v Speaker 1>the witches from mcbethum historical witches and everything else. Well.

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<v Speaker 1>And it's so we have weakens in one pocket, and

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<v Speaker 1>we're talking more about in nature based system right um.

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<v Speaker 1>And then we have witchcraft, which is entirely different witchcraft

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<v Speaker 1>we're going to discuss um more in terms of religion

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<v Speaker 1>and how it was actually something that was created uh

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<v Speaker 1>and not something necessarily practiced by people throughout the ages.

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<v Speaker 1>That witchcraft is this largely um fictionalized account all boils

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<v Speaker 1>to the surface around fourteen hundred as well discussed now

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<v Speaker 1>before that. You obviously have stories of monsters, hags in

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<v Speaker 1>female female monsters that prey upon on children and cause mayhem.

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<v Speaker 1>Those are as old as his human history, and they

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<v Speaker 1>exist in every society on Earth. Every culture has a

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<v Speaker 1>sort of which and in likewise cultures around the world

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<v Speaker 1>have There are always there's always gonna be a history

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<v Speaker 1>of females who are in important roles that may or

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<v Speaker 1>may not have some sort of attributed uh, spiritual or

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<v Speaker 1>or healing powers about them. That's also as old as time.

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<v Speaker 1>But fourteen hundred that's when we see the emergence, the

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<v Speaker 1>real emergen gents of the idea of the evil witch,

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<v Speaker 1>the demonic witch. And out of that time bubbles all

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<v Speaker 1>of this horrible witchcraft persecution, right because at that point

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<v Speaker 1>we are people went from looking at which is as

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<v Speaker 1>a psychological embodiment of evil and wrongdoing and try to

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<v Speaker 1>then say that humans could actually physically embody this idea

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<v Speaker 1>of evil. Okay, so that gives license to do a

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<v Speaker 1>lot of horrible things. And when we talk about horrible things,

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<v Speaker 1>what we are talking about are people who were killed

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<v Speaker 1>and tortured. And from the fourteen hundreds to the seventeen

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<v Speaker 1>hundreds and estimated half million people were executed for witchcraft,

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<v Speaker 1>were accused and executed, mostly women. Them are women, some

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<v Speaker 1>men and then also children as youngest like seven or

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<v Speaker 1>eight were tried and executed on crimes as hard and

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<v Speaker 1>unbelievable as the sexual relations with a demon. So we're

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<v Speaker 1>going to go and try to do is get to

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<v Speaker 1>the bottom of the reason why this happened. Um, try

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<v Speaker 1>to take this long view and look back in history

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<v Speaker 1>and figure out all the different elements that led up

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<v Speaker 1>to this. But I did want to mention that it's

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<v Speaker 1>not just in past history. We'll talk a little bit

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<v Speaker 1>more about that later on. Exorcism still take place around

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<v Speaker 1>the world, and the magical thinking involved in all of this.

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<v Speaker 1>We're gonna look at a lot of the different sources

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<v Speaker 1>of this witchcraft persecution, and so many of those sources,

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<v Speaker 1>be they cultural or economic, they're still around today. To

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<v Speaker 1>think about that as we move forward. It is absolutely

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<v Speaker 1>relevant to today. And I just wanted to read a

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<v Speaker 1>quick quote from Erica Johng in her book, which is

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<v Speaker 1>she says, clearly, there are pagan beliefs still present in

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<v Speaker 1>our modern world, and none of them inspires in us

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<v Speaker 1>a lust for torturing and incinerating our neighbors here in

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<v Speaker 1>the West. That's what she's talking about. But lest we

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<v Speaker 1>make the mistake of assuming that our ancestors were less

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<v Speaker 1>intelligent than we, a concept known as doom height or

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<v Speaker 1>primeval stupidity, let us think of all the things we

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<v Speaker 1>would kill our neighbors for. That which is not dead,

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<v Speaker 1>she is merely hibernating, and which hunting itself, is hardly dead.

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<v Speaker 1>It is merely waiting to be born again under a

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<v Speaker 1>different name exactly. So let's go back to fourteen hundred again.

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<v Speaker 1>This is a key point in history where suddenly we

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<v Speaker 1>see this idea of the witch rising to the surface

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<v Speaker 1>of thought in Western Europe. It's interesting if you look

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<v Speaker 1>back before Dred you had plenty of stories of individuals

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<v Speaker 1>seeking advice from the devil or his demons, engaging in

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<v Speaker 1>various magical spells and and and seeking demonic aid. But

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<v Speaker 1>they were called necromancers. They were They were men. They

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<v Speaker 1>were generally learned men, members of the clergy, or for

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<v Speaker 1>all intents and purposes, scientists or wizards if you will.

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<v Speaker 1>They were. They were the kind of people who owned

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<v Speaker 1>a library, had access to quote unquote secret knowledge, and

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<v Speaker 1>could could really dive into the sort of occultist nonsense,

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<v Speaker 1>hardcore and it was it was generally considered that this

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<v Speaker 1>was not something that women were up for. This was again,

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<v Speaker 1>this was something that learned, powerful men did, not some

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<v Speaker 1>crazy woman down the street with too many cats. Okay,

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<v Speaker 1>it was. It was a very sexist idea because you know,

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<v Speaker 1>every all things equal, why shouldn't women be able to

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<v Speaker 1>reach out to the devil for aid? Right prior to

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<v Speaker 1>fourteen hundred when it came to seeking the advice of

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<v Speaker 1>demons and entering packs. It was a man's world for sure. Yeah.

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<v Speaker 1>And and necromancer would have been one of a triumvirant

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<v Speaker 1>of dark arts here. So you'd have white magic, dark magic,

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<v Speaker 1>and then you would have necromancy. Yeah. White magic would

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<v Speaker 1>be a stuff like you go to your local healer

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<v Speaker 1>and and he or she would have some sort of

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<v Speaker 1>shamanist expels. So it would be a mixture of things

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<v Speaker 1>that were you know, some of it were probably actual

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<v Speaker 1>folk remedies that worked, and some things that were purely

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<v Speaker 1>superstitious and magical thinking. Likewise, the dark magic would be

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<v Speaker 1>your area of putting hexes on things or curses. Um. Again,

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<v Speaker 1>magical thinking uh and too, maybe into a limited extent,

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<v Speaker 1>maybe actual folk uh, anti remedies if you will, um.

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<v Speaker 1>But but for the most part, magical thinking in that

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<v Speaker 1>department as well, aimed at harming people. And then you

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<v Speaker 1>had necromancy, which was reaching out into the void, trying

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<v Speaker 1>to contact the realms beyond death, trying to contact spirits

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<v Speaker 1>and demons and uh and and really it brings my

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<v Speaker 1>mind back to our previous episode on Luigi Boards and

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<v Speaker 1>Bloody Mary in these various semi occult parlor tricks that

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<v Speaker 1>we played at our various sweepovers when we were kids,

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<v Speaker 1>Like those were all things that you would do with

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<v Speaker 1>this kind of butterfly in your stomach nervousness, because we

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<v Speaker 1>were reaching out to see if there was something out there,

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<v Speaker 1>to see if you could touch this supernatural idea that

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<v Speaker 1>we create in the world. And uh and necromancy was

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<v Speaker 1>was basically that, and on some levels a very learned

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<v Speaker 1>example of that, where you would have books and books

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<v Speaker 1>about how to reach out and touch something that exists

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<v Speaker 1>only in your mind. So to your point, this was

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<v Speaker 1>male territory. And so you would have scholars, you would

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<v Speaker 1>have clergy who would look to this and say, there's

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<v Speaker 1>no way that a woman could be a witch as

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<v Speaker 1>we know, as we have come to term a witch.

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<v Speaker 1>There's no way that she could be or have this

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<v Speaker 1>sort of relationship with the devil and and um, you know,

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<v Speaker 1>fly on broomsticks during the night. It's impossible. So they

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<v Speaker 1>were actually that that was really sort of their position

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<v Speaker 1>on women couldn't assume this this type of power. And

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<v Speaker 1>in the churches, um and certainly you would have stories

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<v Speaker 1>of people doing magical things and because because again magical

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<v Speaker 1>thinking is as oldest human history. Likewise, paranormal experience is

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<v Speaker 1>a biological reality. As we've discussed when we've talked about

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<v Speaker 1>UFO abductions and whatnot in the past, those experiences, no

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<v Speaker 1>matter how we color them with with our cultural pigments,

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<v Speaker 1>um things such as sleep paralysis are real and occur,

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<v Speaker 1>and then our interpretation of them that may involve anything

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<v Speaker 1>from uh an extraterrestrial to a wood nomp. Likewise, individuals

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<v Speaker 1>of varying degrees of psychosis are going to have experiences

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<v Speaker 1>that do not match up with everyone else's real world experiences.

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<v Speaker 1>I mean, the list goes on and on. But if

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<v Speaker 1>you came to the clergy prior to fourteen hundred and

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<v Speaker 1>you said, hey, lady down the road, she's flying around

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<v Speaker 1>at night and summon in goblins, they the official church

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<v Speaker 1>stance was that is nonsense, that does not fly with

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<v Speaker 1>church doctrine. Cut that stuff out. Yeah, And actually there

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<v Speaker 1>were some laws that were saying, hey, there are no

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<v Speaker 1>witches first of all, the second of all, do not

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<v Speaker 1>persecute or kill witches. Okay, so this was generally the

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<v Speaker 1>accepted idea. Yeah, but then that begins to change and

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<v Speaker 1>That's what's so fascinating about this because around fourteen hundred,

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<v Speaker 1>not only does the idea of the witch the demon

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<v Speaker 1>summoning which arise in Europe, but it is pushed for,

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<v Speaker 1>it is campaigned for, it is the literature is published

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<v Speaker 1>and distributed into the world. Making the case and having

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<v Speaker 1>that the point is having to make the strong case

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<v Speaker 1>because prior to four hundred, it was not a generally

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<v Speaker 1>accepted idea that women could women could do this, We're

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<v Speaker 1>doing this. It was a reality that had to be

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<v Speaker 1>created by men. Well. Also, you have different religious I

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<v Speaker 1>guess you could say sex of um of Christianity who

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<v Speaker 1>are really trying to be the completely religious monopoly out there.

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<v Speaker 1>And so we have talked I actually talked about this before,

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<v Speaker 1>but I think it's pretty well known that a lot

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<v Speaker 1>of pagan sites where their rituals occurred, you know, churches

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<v Speaker 1>were built there. Um, there's a lot of appropriation of Pagans.

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<v Speaker 1>You'll see that in saints and in Catholicism. Yeah, you

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<v Speaker 1>see if saints, old heroes become saints, old gods are

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<v Speaker 1>wrapped up in demonology and become demons. Uh, the opposite

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<v Speaker 1>been of the various angels before four. This was for

0:12:52.960 --> 0:12:56.280
<v Speaker 1>a few hundred years as a craze of angelology and demonology,

0:12:56.320 --> 0:12:58.720
<v Speaker 1>where you were just sort of populating the ranks of

0:12:58.800 --> 0:13:03.400
<v Speaker 1>imagined havens and hells with different demons and angels. So,

0:13:03.559 --> 0:13:06.360
<v Speaker 1>I mean the problem here is that, um, not only

0:13:06.400 --> 0:13:09.240
<v Speaker 1>are you trying to have a monopoly on religion here

0:13:09.360 --> 0:13:15.200
<v Speaker 1>through Christianity, but um, you have you have this imaginary,

0:13:15.280 --> 0:13:19.040
<v Speaker 1>wicked religion that is basically created by some people in

0:13:19.120 --> 0:13:23.599
<v Speaker 1>Christianity to try to further define this this evil and

0:13:23.760 --> 0:13:27.320
<v Speaker 1>work against it, um, and and feel as though these

0:13:27.360 --> 0:13:31.040
<v Speaker 1>persecutions are justified by lines like an exodus, this is

0:13:32.000 --> 0:13:37.679
<v Speaker 1>thou shalt not permit sorceress to live. So there seems

0:13:37.720 --> 0:13:40.880
<v Speaker 1>to be these justifications coming online. And in addition to that,

0:13:40.960 --> 0:13:43.960
<v Speaker 1>if you look at previous to the fifteenth century, you

0:13:44.040 --> 0:13:47.320
<v Speaker 1>have a lot of grappling with what is Christianity. And

0:13:47.320 --> 0:13:50.920
<v Speaker 1>we'll talk more about that later about trying to define

0:13:51.000 --> 0:13:54.599
<v Speaker 1>it and order it and take all the different interpretations

0:13:54.880 --> 0:13:57.320
<v Speaker 1>and all of the different writings and come up with

0:13:57.360 --> 0:14:00.280
<v Speaker 1>some sort of cohesive like let's all fall in line

0:14:00.320 --> 0:14:02.800
<v Speaker 1>behind this idea. Yeah, and let's not add to it

0:14:02.800 --> 0:14:04.800
<v Speaker 1>too much with a bunch of angels and demons, because

0:14:04.800 --> 0:14:06.920
<v Speaker 1>that's that's an example there where the Church had to

0:14:06.960 --> 0:14:10.440
<v Speaker 1>finally say, whoa guys, let's stop making up angels and demons.

0:14:10.480 --> 0:14:13.600
<v Speaker 1>We have enough, We probably have too many. And certainly

0:14:13.600 --> 0:14:16.360
<v Speaker 1>you also see the history of heresy in the adxistence

0:14:16.400 --> 0:14:19.720
<v Speaker 1>of the Spanish Inquisition, um in in the Catholic Church

0:14:20.120 --> 0:14:24.360
<v Speaker 1>that was there too sort of edit the text to

0:14:24.440 --> 0:14:27.200
<v Speaker 1>keep people from adding too much to it, from deviating

0:14:27.600 --> 0:14:32.000
<v Speaker 1>what was perceived to be the core message of Christianity.

0:14:32.040 --> 0:14:33.880
<v Speaker 1>So so if you were off message, then you were

0:14:33.920 --> 0:14:36.720
<v Speaker 1>committing heresy right that you were ringed in For instance,

0:14:36.800 --> 0:14:41.040
<v Speaker 1>the Dalcinians, they were a heresy that believed not only

0:14:41.040 --> 0:14:43.960
<v Speaker 1>the poverty of Christ, but that everyone should be poor,

0:14:44.000 --> 0:14:45.920
<v Speaker 1>that the Church should be poor, and that the rich

0:14:45.960 --> 0:14:50.720
<v Speaker 1>should be violently opposed, sort of a much bloodier version,

0:14:50.880 --> 0:14:52.800
<v Speaker 1>say of occupy Wall Street. I guess you could say,

0:14:52.840 --> 0:14:55.680
<v Speaker 1>with a certain harsh medieval flare, but that is an

0:14:55.720 --> 0:14:58.000
<v Speaker 1>idea that sprang up and it had to be, in

0:14:58.040 --> 0:15:01.560
<v Speaker 1>the Church's eyes, squelched. But the heresies are all things

0:15:01.560 --> 0:15:04.040
<v Speaker 1>where for the most part the heresies were real. It

0:15:04.080 --> 0:15:07.280
<v Speaker 1>was somebody with an opinion or a view of Christianity

0:15:07.440 --> 0:15:10.160
<v Speaker 1>that that deviated from what was seen as the core path.

0:15:11.720 --> 0:15:13.800
<v Speaker 1>You might add some lies on top of that to

0:15:13.920 --> 0:15:16.960
<v Speaker 1>press the case to actually eliminate them, but for the

0:15:17.000 --> 0:15:20.640
<v Speaker 1>most part, they were going after actual beliefs, right, So

0:15:20.680 --> 0:15:21.840
<v Speaker 1>I mean this is I mean, if you look at

0:15:21.840 --> 0:15:24.080
<v Speaker 1>the Inquisition and different aspects of the campaign you're talking

0:15:24.080 --> 0:15:28.400
<v Speaker 1>about from eleven to sixteen hundred, and because of religious

0:15:28.560 --> 0:15:34.120
<v Speaker 1>or political beliefs, people are are being questioned and they're

0:15:34.120 --> 0:15:36.280
<v Speaker 1>off message, right, they're trying to rein them in. But

0:15:36.280 --> 0:15:38.840
<v Speaker 1>but where we really differentiate with witchcraft is again that

0:15:38.920 --> 0:15:42.080
<v Speaker 1>this is stuff that was almost entirely made up. There

0:15:42.080 --> 0:15:45.800
<v Speaker 1>were no actual witches, not like the ones that that

0:15:45.880 --> 0:15:49.480
<v Speaker 1>the charges and the trials claimed existed. Okay, So so

0:15:49.560 --> 0:15:51.720
<v Speaker 1>in order to try to get a bead on how

0:15:51.800 --> 0:15:54.120
<v Speaker 1>this sort of get this idea of which is sorted

0:15:54.120 --> 0:15:57.280
<v Speaker 1>to get into the fabric of religion and also education,

0:15:57.800 --> 0:16:00.600
<v Speaker 1>you have to understand that colleges and universities were largely

0:16:00.960 --> 0:16:04.720
<v Speaker 1>under the thumb of religion until you know fairly recently. Um,

0:16:04.760 --> 0:16:07.720
<v Speaker 1>if you are a degree candidate in theology at the

0:16:07.760 --> 0:16:10.760
<v Speaker 1>University of Paris in the fourteen hundreds, you would be

0:16:10.800 --> 0:16:16.120
<v Speaker 1>expected to demonstrate your knowledge of demonology and angelology by

0:16:16.160 --> 0:16:19.800
<v Speaker 1>commenting publicly on the Four Books of Sentences. Now, this

0:16:19.840 --> 0:16:23.360
<v Speaker 1>was a standard university textbook used throughout the Middle Ages

0:16:23.440 --> 0:16:26.720
<v Speaker 1>and into the early Modern period. So already you would

0:16:26.800 --> 0:16:32.560
<v Speaker 1>have been steeped in this mythology of demons and angels. Now,

0:16:33.080 --> 0:16:37.240
<v Speaker 1>not only that you are now training, essentially um an

0:16:37.320 --> 0:16:40.800
<v Speaker 1>army of clergyman to then go out into villages, into

0:16:40.840 --> 0:16:44.880
<v Speaker 1>society's all over Western Europe and to spread this word

0:16:44.880 --> 0:16:49.000
<v Speaker 1>about demons and angels. So you know, some people say, well,

0:16:49.040 --> 0:16:51.960
<v Speaker 1>how could you know between the years of four and

0:16:51.960 --> 0:16:54.640
<v Speaker 1>fourteen eighty there have been such a seed change in

0:16:54.640 --> 0:16:58.520
<v Speaker 1>this idea of which is and there was h there

0:16:58.560 --> 0:17:01.240
<v Speaker 1>was something that I read and I can't remember. I apologize,

0:17:01.240 --> 0:17:03.120
<v Speaker 1>I can't remember who it was who made this point.

0:17:03.400 --> 0:17:06.879
<v Speaker 1>But he said, well, if you look at the nineteen sixties,

0:17:06.920 --> 0:17:08.720
<v Speaker 1>and you look at the civil rights movement, and you

0:17:08.760 --> 0:17:11.480
<v Speaker 1>look at the sea change between nineteen sixties in present day,

0:17:12.040 --> 0:17:15.880
<v Speaker 1>and you consider all the modes of communication we have

0:17:16.560 --> 0:17:21.360
<v Speaker 1>that affected this change, Um, it's it's not inconceivable to say, like,

0:17:21.600 --> 0:17:25.119
<v Speaker 1>look back at fourteen hundred and realized that this was

0:17:25.160 --> 0:17:28.919
<v Speaker 1>all bubbling up, all of this sort of doctrine about

0:17:28.960 --> 0:17:32.800
<v Speaker 1>which is and evil and demons and angels um. So

0:17:32.880 --> 0:17:39.359
<v Speaker 1>that when something like this publication of Malius Maleficarium get

0:17:40.000 --> 0:17:43.080
<v Speaker 1>arrives on the scene in fourteen eighties six, that it's

0:17:43.240 --> 0:17:47.399
<v Speaker 1>really running with the idea of demons and which is

0:17:47.640 --> 0:17:53.679
<v Speaker 1>in creating a blueprint really for um, particularly Catholicism, to

0:17:53.800 --> 0:17:58.840
<v Speaker 1>follow through on what they think is essential to man's nature,

0:17:59.200 --> 0:18:02.760
<v Speaker 1>in particular when them, Yeah, Mallius malificarum is is a

0:18:02.840 --> 0:18:04.480
<v Speaker 1>key text when you when you look at the history

0:18:04.480 --> 0:18:07.919
<v Speaker 1>of witchcraft, persecution and just the idea of the witchcraft.

0:18:07.920 --> 0:18:12.159
<v Speaker 1>This was published again the work of Heinrich Kramer, Hammer

0:18:12.160 --> 0:18:15.520
<v Speaker 1>of the Witches, and it is a guide book to

0:18:15.720 --> 0:18:19.680
<v Speaker 1>identifying which is, knowing what they're up to and then

0:18:19.720 --> 0:18:24.200
<v Speaker 1>persecuting them or well, I guess prosecuting them and executing

0:18:24.240 --> 0:18:26.040
<v Speaker 1>them if you want to use the of the book,

0:18:26.119 --> 0:18:28.199
<v Speaker 1>because the book is making the the argument that all

0:18:28.240 --> 0:18:30.879
<v Speaker 1>of this is real and pressing it really hard. Is

0:18:30.880 --> 0:18:33.080
<v Speaker 1>a book that we used in part on this episode

0:18:33.119 --> 0:18:36.920
<v Speaker 1>called Demon Lovers by Walter Stevens, and he's primarily concerned

0:18:36.960 --> 0:18:40.879
<v Speaker 1>with the accusation that existed in all of these trials

0:18:40.920 --> 0:18:45.360
<v Speaker 1>that witches were engaged in physical sexual activity with demons.

0:18:45.920 --> 0:18:48.520
<v Speaker 1>That's his his The whole book is an exploration of that.

0:18:48.920 --> 0:18:50.480
<v Speaker 1>But he also does a great job of just really

0:18:50.520 --> 0:18:53.440
<v Speaker 1>diving into two witchcraft in general. But there's a whole

0:18:53.480 --> 0:18:57.639
<v Speaker 1>section where he just takes apart Malius malificarum and and

0:18:57.760 --> 0:19:01.080
<v Speaker 1>analyzes what Heinrich Kramer is doing in each part, Like

0:19:01.080 --> 0:19:03.680
<v Speaker 1>what is he thinking is he's writing this and he's

0:19:03.720 --> 0:19:06.479
<v Speaker 1>having to make really strong cases to again press the

0:19:06.600 --> 0:19:09.639
<v Speaker 1>idea that there are female which is out there, that

0:19:09.680 --> 0:19:11.960
<v Speaker 1>there are women out there in the world that are

0:19:12.000 --> 0:19:17.720
<v Speaker 1>actively engaging not only impacts and spell work with the

0:19:17.760 --> 0:19:23.080
<v Speaker 1>devil and his demons, but in actual physical sexual contact

0:19:23.240 --> 0:19:27.600
<v Speaker 1>with demons. Right and knowing that that they can shape

0:19:27.600 --> 0:19:30.679
<v Speaker 1>shift into animals, they can ride the brooms through the air,

0:19:30.800 --> 0:19:37.560
<v Speaker 1>the broomsticks, um, they can cause um spontaneous abortions, um,

0:19:37.600 --> 0:19:41.440
<v Speaker 1>just by that the exterior touch that they affect the weather,

0:19:41.720 --> 0:19:44.240
<v Speaker 1>they can create hill storms. Yeah, I mean he's not

0:19:44.480 --> 0:19:46.520
<v Speaker 1>he's not preaching to the converted here. This is not

0:19:46.560 --> 0:19:48.200
<v Speaker 1>a book where it came out and was like, oh yeah,

0:19:48.200 --> 0:19:50.200
<v Speaker 1>I picked up him on Hendrick's book because this is

0:19:50.240 --> 0:19:53.160
<v Speaker 1>everything I believe in already they would already have bought

0:19:53.160 --> 0:19:55.840
<v Speaker 1>into some of it, certainly, But again the demonology and

0:19:55.840 --> 0:19:59.840
<v Speaker 1>anginal angeology craze and post fourteen D the witchcraft thing

0:19:59.880 --> 0:20:03.119
<v Speaker 1>was already gaining steam. But this comes, and this just

0:20:03.160 --> 0:20:08.239
<v Speaker 1>pushes it even even further. It was the authoritative text Um.

0:20:08.320 --> 0:20:10.239
<v Speaker 1>Let me read a bit from it, Um, And of

0:20:10.240 --> 0:20:12.200
<v Speaker 1>course it came out in Latin, by the way, and

0:20:12.320 --> 0:20:15.360
<v Speaker 1>within thirty five years there were twenty different editions, so

0:20:15.400 --> 0:20:18.280
<v Speaker 1>it was a very popular book among the learned. This

0:20:18.359 --> 0:20:21.439
<v Speaker 1>is a bit from it. It says, which is offered

0:20:21.480 --> 0:20:24.119
<v Speaker 1>to devils or otherwise kill the children that they do

0:20:24.160 --> 0:20:27.439
<v Speaker 1>not otherwise devour, They cause abortion, kill infants in the

0:20:27.440 --> 0:20:31.160
<v Speaker 1>mother's womb by a mere exterior touch. Um also said

0:20:31.240 --> 0:20:35.240
<v Speaker 1>that midwives offered newborns to the devil at birth, and

0:20:35.560 --> 0:20:38.320
<v Speaker 1>that a woman knows no moderation and goodness or advice.

0:20:38.600 --> 0:20:41.959
<v Speaker 1>Devils do these things through the medium of women. So

0:20:42.040 --> 0:20:44.840
<v Speaker 1>again a lot of effort is being made by men

0:20:44.920 --> 0:20:49.840
<v Speaker 1>like Heinrich Kramer into making this argument, this very strong argument,

0:20:50.320 --> 0:20:53.600
<v Speaker 1>that women are engaging in witchcraft and engaging in physical

0:20:53.600 --> 0:20:56.959
<v Speaker 1>contact with demons. Why that's the that's the big question,

0:20:57.080 --> 0:20:59.320
<v Speaker 1>right as we look back through the ages, why does

0:20:59.359 --> 0:21:01.520
<v Speaker 1>this suddenly be I'm such a pressing issue. Why are

0:21:01.520 --> 0:21:05.560
<v Speaker 1>men wasting their lives and committing and when ultimately either

0:21:05.600 --> 0:21:10.080
<v Speaker 1>committing or inspiring a horrible atrocities in the name of

0:21:10.080 --> 0:21:13.920
<v Speaker 1>this ridiculous idea. And this is an important thing to mention. Two,

0:21:14.280 --> 0:21:17.000
<v Speaker 1>When we look back on witchcraft persecution, we have a

0:21:17.080 --> 0:21:19.680
<v Speaker 1>habit to think, oh, that was the Middle Ages. People

0:21:19.720 --> 0:21:23.199
<v Speaker 1>were stupid, people were crazy religious, and it was just

0:21:23.240 --> 0:21:25.520
<v Speaker 1>a violent or horrible time. So yeah, of course, horrible,

0:21:25.560 --> 0:21:28.920
<v Speaker 1>violent stuff like this is gonna happen. But the more

0:21:28.960 --> 0:21:30.359
<v Speaker 1>you look at when you look at what people were

0:21:30.400 --> 0:21:34.000
<v Speaker 1>writing in in these days and before and after, and

0:21:34.160 --> 0:21:36.200
<v Speaker 1>when when you start really analyzing the culture, you see

0:21:36.240 --> 0:21:38.199
<v Speaker 1>this wasn't really the case. I mean, it was a

0:21:38.200 --> 0:21:42.760
<v Speaker 1>different world, uh for sure, but it was it was

0:21:42.760 --> 0:21:45.960
<v Speaker 1>still an age in which you had reasoned men and women.

0:21:46.040 --> 0:21:49.359
<v Speaker 1>When you when you had educated men who were not

0:21:49.440 --> 0:21:53.440
<v Speaker 1>only exposed to a bunch of theological garbage about angels

0:21:53.440 --> 0:21:58.120
<v Speaker 1>and demons, they were also engaging in older philosophical text

0:21:58.160 --> 0:22:00.679
<v Speaker 1>They were familiar with the works of Aristotle. They were

0:22:00.760 --> 0:22:04.480
<v Speaker 1>in touch with individuals who were trying to understand how

0:22:04.640 --> 0:22:08.160
<v Speaker 1>the observable world works, and not only what was happening

0:22:08.640 --> 0:22:13.240
<v Speaker 1>happening in some unobservable spirit world. So bear that in

0:22:13.280 --> 0:22:16.159
<v Speaker 1>mind as we move forward. So, why was this happening?

0:22:16.160 --> 0:22:17.840
<v Speaker 1>It wasn't. It's not. So it's not just a case

0:22:17.880 --> 0:22:20.120
<v Speaker 1>of men deciding, Hey, I bet which is exists. Let's

0:22:20.119 --> 0:22:23.120
<v Speaker 1>make a case for it. What other energy is involved

0:22:23.359 --> 0:22:26.680
<v Speaker 1>in this pursuit? Well, again, I think part of it

0:22:26.800 --> 0:22:30.320
<v Speaker 1>is Christianity trying to assert itself in fallen line under

0:22:30.359 --> 0:22:35.359
<v Speaker 1>one doctrine. And so throughout history you had different um

0:22:35.400 --> 0:22:39.960
<v Speaker 1>takes on women and their their part in society. But

0:22:40.080 --> 0:22:42.399
<v Speaker 1>here is the dark view of women. Here's this idea

0:22:42.440 --> 0:22:45.280
<v Speaker 1>that women are weak and therefore they are subject to

0:22:45.320 --> 0:22:49.359
<v Speaker 1>being vessels of of demons. Um. You also have this

0:22:49.440 --> 0:22:53.280
<v Speaker 1>idea of women during this time coming into play, this

0:22:53.359 --> 0:22:57.680
<v Speaker 1>idea that women aren't necessarily companions to say, like their

0:22:57.760 --> 0:23:02.399
<v Speaker 1>their husbands, their counterparts. Um, there are more just you know,

0:23:02.520 --> 0:23:05.359
<v Speaker 1>part of what your wealth is, your accumulation of wealth.

0:23:05.920 --> 0:23:08.199
<v Speaker 1>And so if you if you begin to objectify this

0:23:08.280 --> 0:23:10.880
<v Speaker 1>person and and sort of say, okay, there's some distance

0:23:11.000 --> 0:23:13.239
<v Speaker 1>between me and this other person and not look at

0:23:13.280 --> 0:23:16.320
<v Speaker 1>them just as another human, then if you can see

0:23:16.320 --> 0:23:19.840
<v Speaker 1>how the Church sort of runs with this idea of well,

0:23:19.920 --> 0:23:23.399
<v Speaker 1>let's have the female as this embodiment of evil and

0:23:23.960 --> 0:23:26.480
<v Speaker 1>not just like you know this, hey, let's this is

0:23:26.480 --> 0:23:29.960
<v Speaker 1>our game plan for this century. But um, but you

0:23:30.000 --> 0:23:32.720
<v Speaker 1>know you have clergy clergyman who have been steeped again

0:23:33.240 --> 0:23:36.520
<v Speaker 1>in this sort of mythology, this mysticism, because think about

0:23:36.520 --> 0:23:39.399
<v Speaker 1>this is particularly in Catholicism. This is a religion that

0:23:39.400 --> 0:23:44.000
<v Speaker 1>that really relies on mysticism. Okay, this idea, um, that

0:23:44.119 --> 0:23:47.800
<v Speaker 1>there's all these unseen forces. Um. And if a woman

0:23:47.840 --> 0:23:51.560
<v Speaker 1>can embody that she can be the lightning rod, then

0:23:51.880 --> 0:23:55.679
<v Speaker 1>not only can she be sort of the scapegoat for

0:23:55.680 --> 0:23:59.199
<v Speaker 1>for everything, um, she can really play to this idea

0:23:59.240 --> 0:24:03.880
<v Speaker 1>of magical thinking which is already going on. Um if

0:24:03.920 --> 0:24:06.400
<v Speaker 1>you look at, say, for lack of a better word,

0:24:06.480 --> 0:24:11.280
<v Speaker 1>during this time, the lower classes merchants, peasants who are

0:24:11.359 --> 0:24:14.200
<v Speaker 1>really attached to magical thinking and panganism. So if the

0:24:14.240 --> 0:24:16.920
<v Speaker 1>Church can take this and run with it, then they

0:24:16.920 --> 0:24:19.719
<v Speaker 1>can exercise some sort of control over society. And then

0:24:19.760 --> 0:24:23.080
<v Speaker 1>there's also the idea that so the Christian world, the

0:24:23.080 --> 0:24:25.320
<v Speaker 1>medieval world, and to a lart extent, the modern world,

0:24:26.320 --> 0:24:28.919
<v Speaker 1>is highly matriarchal, but especially in this stage, you have

0:24:28.960 --> 0:24:31.840
<v Speaker 1>men at the top of it. You have a religion

0:24:31.920 --> 0:24:34.119
<v Speaker 1>and governments that are filled with men, and you have

0:24:34.119 --> 0:24:39.119
<v Speaker 1>a religion that has a male god. So the idea

0:24:39.119 --> 0:24:41.119
<v Speaker 1>is that if you go back far enough in history,

0:24:41.160 --> 0:24:44.280
<v Speaker 1>in fact, if you if you actually transition out of

0:24:44.280 --> 0:24:47.719
<v Speaker 1>recorded history, you find that the old religions are not

0:24:47.840 --> 0:24:54.240
<v Speaker 1>strictly male religions. They're not completely occupied by masculine gods

0:24:54.320 --> 0:24:58.960
<v Speaker 1>that are that are occupied with with with ideas of violence. Right,

0:24:59.000 --> 0:25:01.119
<v Speaker 1>And I know I want to go deeply into this,

0:25:01.240 --> 0:25:03.560
<v Speaker 1>but when you say the old religion, there are some

0:25:03.720 --> 0:25:08.960
<v Speaker 1>accounts of actually Jesus having um. I guess you could

0:25:09.000 --> 0:25:11.800
<v Speaker 1>say very different things to say than what is documented,

0:25:11.840 --> 0:25:14.720
<v Speaker 1>and that his relationship with Mary Magdalen was very different,

0:25:15.359 --> 0:25:17.400
<v Speaker 1>and that there was more of a sort of equals

0:25:17.800 --> 0:25:22.560
<v Speaker 1>um in play there in terms of their their relationship.

0:25:22.880 --> 0:25:25.600
<v Speaker 1>Oh yeah. And then you also have traditions, especially in

0:25:25.680 --> 0:25:30.320
<v Speaker 1>medieval art, where you see increasingly feminine portrayals of Jesus Christ.

0:25:30.920 --> 0:25:32.800
<v Speaker 1>The idea and the idea of being there that people

0:25:32.840 --> 0:25:36.760
<v Speaker 1>were connecting more with a feminine godhead than they were

0:25:36.840 --> 0:25:40.520
<v Speaker 1>with this uh, this Old Testament bearded man who liked

0:25:40.680 --> 0:25:44.000
<v Speaker 1>to destroy cities, and that was something that again when

0:25:44.000 --> 0:25:46.560
<v Speaker 1>the Church was rooting out heresy and trying to to

0:25:46.720 --> 0:25:49.199
<v Speaker 1>edit down what they actually were, this is one of

0:25:49.200 --> 0:25:52.800
<v Speaker 1>the things that they went after and said, guys, let's

0:25:52.880 --> 0:25:56.440
<v Speaker 1>let's chill with the female Jesus Is because you're you're

0:25:56.760 --> 0:25:59.840
<v Speaker 1>bordering on heresy here. The basic idea here is that

0:26:00.240 --> 0:26:03.720
<v Speaker 1>in our past we had more of a matriarchal view

0:26:04.680 --> 0:26:08.119
<v Speaker 1>of the universe and of nature and of the gods

0:26:08.160 --> 0:26:10.600
<v Speaker 1>that ruled over nature, and then over time that is

0:26:10.640 --> 0:26:16.320
<v Speaker 1>replaced with the patriarchal Godhead, and throughout history then the

0:26:16.440 --> 0:26:22.440
<v Speaker 1>patriarchal side has to continually reinforce the wall, to reinforce

0:26:22.520 --> 0:26:26.080
<v Speaker 1>the barriers and keep the matriarchal view from from working

0:26:26.080 --> 0:26:30.560
<v Speaker 1>its way back into into our thinking. And who is

0:26:30.560 --> 0:26:35.160
<v Speaker 1>the one human in Catholicism, uh, who would be closest

0:26:35.160 --> 0:26:37.400
<v Speaker 1>to God? Well, that would be the Son of God

0:26:37.520 --> 0:26:41.720
<v Speaker 1>right well? Or living Oh, that would be the Pope

0:26:41.960 --> 0:26:45.440
<v Speaker 1>right So in four four you have a papal proclamation

0:26:45.800 --> 0:26:49.479
<v Speaker 1>by Pope Innocent the eight who essentially says, all right,

0:26:49.600 --> 0:26:52.240
<v Speaker 1>let's let's go after which is and then this results

0:26:52.240 --> 0:26:58.040
<v Speaker 1>in this continent wide genocide of people. Yeah, so misogyny

0:26:58.080 --> 0:27:02.400
<v Speaker 1>is a is a definite theory and and certainly there's

0:27:02.400 --> 0:27:05.960
<v Speaker 1>no denying misogyny plays a role in witchcraft persecution because

0:27:06.000 --> 0:27:11.320
<v Speaker 1>it's mostly men convicting mostly women on entirely trumped up

0:27:11.400 --> 0:27:15.240
<v Speaker 1>charges of supernatural activity. Uh and uh. And people like

0:27:15.560 --> 0:27:18.359
<v Speaker 1>Heinrich Kramer again are making a case in their books

0:27:18.359 --> 0:27:21.720
<v Speaker 1>for the inherent evil of women. So I mean, it's

0:27:21.720 --> 0:27:25.679
<v Speaker 1>it's a no brainer, and it's it's horrible, but but

0:27:25.800 --> 0:27:28.240
<v Speaker 1>it's it's undeniable that misogyny plays a huge role in

0:27:28.280 --> 0:27:30.119
<v Speaker 1>all of this. So again, that's sort of where you

0:27:30.160 --> 0:27:33.200
<v Speaker 1>see the sea change coming into play, where between fourteen

0:27:33.240 --> 0:27:36.800
<v Speaker 1>hundred and fourteen eight four six and Mallius Mala Krum

0:27:36.960 --> 0:27:40.560
<v Speaker 1>comes on the scene, you see in Earnest Christianity sort

0:27:40.560 --> 0:27:43.280
<v Speaker 1>of going after this idea of witchcraft and really developing

0:27:43.320 --> 0:27:46.640
<v Speaker 1>the idea of witchcraft and adding to the mythology of it.

0:27:46.880 --> 0:27:49.520
<v Speaker 1>So yeah, learned men are developing it, they're publishing it,

0:27:50.240 --> 0:27:53.080
<v Speaker 1>books like like the Malleus mall of Acram are making

0:27:53.119 --> 0:27:55.680
<v Speaker 1>its way out there spreading the idea, and it's it's

0:27:55.720 --> 0:27:59.080
<v Speaker 1>trickling down then to the lay people. The normal people

0:27:59.359 --> 0:28:02.440
<v Speaker 1>out there in their villages and uh, and this is

0:28:02.480 --> 0:28:04.639
<v Speaker 1>important to note too, because it's not misogyny is one

0:28:04.680 --> 0:28:08.600
<v Speaker 1>of the the the powers in play here. But then

0:28:08.640 --> 0:28:11.480
<v Speaker 1>also on a local level, you're gonna have people engaging

0:28:11.520 --> 0:28:13.960
<v Speaker 1>in the same old craft that people always engage in,

0:28:14.040 --> 0:28:18.800
<v Speaker 1>petty disputes, spite, mistrust of outsiders, mistrust of the crazy

0:28:18.880 --> 0:28:21.239
<v Speaker 1>lady with all the cats, that kind of thing. So

0:28:21.320 --> 0:28:27.440
<v Speaker 1>when the the environment for witchcraft persecution takes hold, um,

0:28:27.480 --> 0:28:30.440
<v Speaker 1>you're gonna see some petty disputes that are going to

0:28:30.520 --> 0:28:32.480
<v Speaker 1>be taken care of on a local level via the

0:28:32.480 --> 0:28:36.240
<v Speaker 1>witchcraft trial system. You're gonna see you can see people

0:28:36.280 --> 0:28:38.480
<v Speaker 1>on the local level by into it, by into the

0:28:38.480 --> 0:28:41.720
<v Speaker 1>paranoia that the church and learned the members of society

0:28:41.720 --> 0:28:45.640
<v Speaker 1>are passing down. So it begins to distill through society.

0:28:45.880 --> 0:28:48.840
<v Speaker 1>So rather than looking at say some livestock that I

0:28:48.960 --> 0:28:53.960
<v Speaker 1>lost in you know, say four um as a product

0:28:54.040 --> 0:28:56.040
<v Speaker 1>of let's say a parasite, I might look to my

0:28:56.040 --> 0:28:59.040
<v Speaker 1>neighbor and say, ah, they put a spell on me. Yeah, accursed.

0:28:59.680 --> 0:29:03.560
<v Speaker 1>We love to blame somebody for for something that happens,

0:29:03.600 --> 0:29:05.640
<v Speaker 1>you know, be it if something bad happens to our animal,

0:29:05.680 --> 0:29:07.600
<v Speaker 1>better that we can point a finger at somebody or

0:29:07.640 --> 0:29:10.000
<v Speaker 1>something and if that somebody and something happens to be

0:29:10.440 --> 0:29:12.840
<v Speaker 1>that strange guy who lives on the edge of town

0:29:12.960 --> 0:29:16.320
<v Speaker 1>or that weird looking woman and the devil, so be

0:29:16.400 --> 0:29:20.400
<v Speaker 1>it right. And likewise, children are dying. All sorts of

0:29:20.440 --> 0:29:25.360
<v Speaker 1>horrible things are happening because there's death and childbirth. It's

0:29:25.400 --> 0:29:28.200
<v Speaker 1>the Middle Ages. Life is tough, just as life is

0:29:28.240 --> 0:29:31.520
<v Speaker 1>tough today, and people are gonna seek excuses, they're gonna

0:29:31.520 --> 0:29:33.480
<v Speaker 1>see answers, and if they can find somebody to blame

0:29:33.560 --> 0:29:36.520
<v Speaker 1>for something like this, all the better, right, Yeah, absolutely,

0:29:36.520 --> 0:29:39.440
<v Speaker 1>And so what you're starting to see is is a

0:29:39.480 --> 0:29:41.479
<v Speaker 1>bit of a flavor of the social contract. At that time.

0:29:41.520 --> 0:29:45.360
<v Speaker 1>We've talked about the social contract and various podcasts about

0:29:45.440 --> 0:29:47.440
<v Speaker 1>how we all have signed onto it, whether or not

0:29:47.520 --> 0:29:50.520
<v Speaker 1>we know it. So what we're seeing here is this

0:29:50.680 --> 0:29:54.600
<v Speaker 1>script really for what's happening in life, and the script

0:29:54.640 --> 0:29:59.360
<v Speaker 1>is being provided, uh, usually by the local clergy m.

0:29:59.640 --> 0:30:01.520
<v Speaker 1>So we're gonna take a quick break, but when we

0:30:01.560 --> 0:30:04.280
<v Speaker 1>get back, we're going to talk about the script and

0:30:04.320 --> 0:30:12.680
<v Speaker 1>how it is used in confessions in torture. All right,

0:30:12.720 --> 0:30:16.600
<v Speaker 1>we're back. So we've we've discussed what was happening post

0:30:16.640 --> 0:30:20.000
<v Speaker 1>fourteen hundred, Essentially this war on women begins. I mean

0:30:20.120 --> 0:30:22.560
<v Speaker 1>that term is thrown around today, and I'm not saying

0:30:22.560 --> 0:30:25.440
<v Speaker 1>it's completely pointless to throw that term around today, But

0:30:25.640 --> 0:30:29.680
<v Speaker 1>in the post four world this there's a lot of

0:30:29.680 --> 0:30:32.080
<v Speaker 1>truth to the idea. Well. And that's not to say

0:30:32.160 --> 0:30:36.160
<v Speaker 1>that this happening in the subteen hundreds doesn't somehow inform

0:30:36.280 --> 0:30:39.160
<v Speaker 1>our idea of what the war on women today is like.

0:30:39.680 --> 0:30:42.080
<v Speaker 1>It certainly does. But an important part of this, of course,

0:30:42.160 --> 0:30:45.000
<v Speaker 1>is that ultimately, if you're you can accuse people witchcraft

0:30:45.040 --> 0:30:49.880
<v Speaker 1>all day, but ultimately you're you're gonna need them to confess,

0:30:50.240 --> 0:30:52.440
<v Speaker 1>they have at least enough civility that they need them

0:30:52.480 --> 0:30:55.400
<v Speaker 1>to confess. You need And it comes down to, if

0:30:55.400 --> 0:30:58.080
<v Speaker 1>you're gonna make this horrible case and you're ultimately going

0:30:58.120 --> 0:31:01.400
<v Speaker 1>to do something horrible, you need need the victim of

0:31:01.440 --> 0:31:06.000
<v Speaker 1>this to buy in, or at least seem to buy

0:31:06.040 --> 0:31:09.240
<v Speaker 1>into the idea. You need some sort of acknowledgement that

0:31:09.360 --> 0:31:11.880
<v Speaker 1>what you're doing is real. Yeah, there are no Miranda

0:31:12.000 --> 0:31:15.280
<v Speaker 1>rights here and now due process, no guilty or innocent

0:31:15.320 --> 0:31:19.600
<v Speaker 1>until proven otherwise. Um, you essentially have you know, if

0:31:19.600 --> 0:31:22.760
<v Speaker 1>you think about This is called the witch craze. And

0:31:22.960 --> 0:31:25.200
<v Speaker 1>if you have fingered someone and said that you are

0:31:25.240 --> 0:31:27.280
<v Speaker 1>a witch, then you certainly have an audience that is

0:31:27.320 --> 0:31:29.719
<v Speaker 1>waiting for you to prove that right. So you have

0:31:30.160 --> 0:31:33.160
<v Speaker 1>witch theorist. You have people like Heinrich Kramer who are

0:31:33.200 --> 0:31:35.000
<v Speaker 1>coming up with all of the ideas of what should

0:31:35.000 --> 0:31:38.320
<v Speaker 1>be happening and essentially what a witch a convicted which

0:31:38.480 --> 0:31:40.959
<v Speaker 1>should be telling her interrogator. And then you have an

0:31:40.960 --> 0:31:44.360
<v Speaker 1>interrogator whose job it is to go talk to the

0:31:44.360 --> 0:31:47.200
<v Speaker 1>witch and get this story out of her. Now, I

0:31:47.240 --> 0:31:49.440
<v Speaker 1>believe you have some of the questions to which would

0:31:50.000 --> 0:31:52.160
<v Speaker 1>be asked, and we're going to run through those, or

0:31:52.160 --> 0:31:53.800
<v Speaker 1>at least some of them real quick, just give you

0:31:53.840 --> 0:31:57.560
<v Speaker 1>a taste of what kind of charges were being leveled

0:31:57.760 --> 0:32:00.600
<v Speaker 1>and what kind of answers were being sought. And these

0:32:00.600 --> 0:32:03.120
<v Speaker 1>are eighteen questions. I'm not gonna go through all of them, obviously,

0:32:03.160 --> 0:32:06.000
<v Speaker 1>but um and I think try to take the position

0:32:06.000 --> 0:32:08.120
<v Speaker 1>of the person who is accused of being a witch

0:32:08.640 --> 0:32:11.840
<v Speaker 1>and having these questions applied to you over and over again,

0:32:11.880 --> 0:32:13.880
<v Speaker 1>and which you began to see is that you're being

0:32:13.920 --> 0:32:16.240
<v Speaker 1>told in the script right. And I remember again, there

0:32:16.240 --> 0:32:19.600
<v Speaker 1>are no witches. Nobody is doing the things that this

0:32:19.600 --> 0:32:22.000
<v Speaker 1>this question like put the fiction out of your mind,

0:32:22.000 --> 0:32:23.560
<v Speaker 1>all right, So how long have you been a witch?

0:32:24.120 --> 0:32:26.320
<v Speaker 1>Why did you become a witch? Why did you become

0:32:26.360 --> 0:32:28.959
<v Speaker 1>a witch? And what happened on the occasion? What demon

0:32:29.040 --> 0:32:31.960
<v Speaker 1>did you choose to be your lover? What was his name?

0:32:32.400 --> 0:32:35.000
<v Speaker 1>What was the name of your master among the evil demons?

0:32:35.360 --> 0:32:38.360
<v Speaker 1>What was the oath you were forced to render him?

0:32:38.920 --> 0:32:41.280
<v Speaker 1>How it starts to get a little bit more involved

0:32:41.280 --> 0:32:44.360
<v Speaker 1>in more more colored here, Um, how did you make

0:32:44.360 --> 0:32:48.120
<v Speaker 1>this oath? And what were its conditions? Where did you

0:32:48.160 --> 0:32:51.440
<v Speaker 1>consummate your union with your incubus? Because it goes on

0:32:51.480 --> 0:32:54.479
<v Speaker 1>and on to say, uh, what is the ointments with

0:32:54.520 --> 0:32:57.400
<v Speaker 1>which you rub your broomstick made of? How are you

0:32:57.440 --> 0:33:00.800
<v Speaker 1>able to fly through the air? That do all the questions,

0:33:00.840 --> 0:33:03.880
<v Speaker 1>but it talks about the cyber than quet every little

0:33:03.920 --> 0:33:08.320
<v Speaker 1>detail of what the church thinks is going on with

0:33:08.360 --> 0:33:10.920
<v Speaker 1>which craft because the ultimate story here is that the

0:33:10.960 --> 0:33:14.760
<v Speaker 1>woman is engaging in sexual relations with a demon. Oftentimes

0:33:14.800 --> 0:33:18.160
<v Speaker 1>this will initially start with oh, there, I saw this

0:33:18.200 --> 0:33:22.080
<v Speaker 1>handsome fella, and then we started fooling around fella. Yeah,

0:33:22.120 --> 0:33:24.080
<v Speaker 1>because that's a that's another important and then if it's

0:33:24.120 --> 0:33:26.520
<v Speaker 1>a man being accused, it's a woman. But but it's

0:33:26.600 --> 0:33:31.240
<v Speaker 1>never a male demon and a male um human engaging

0:33:31.240 --> 0:33:33.360
<v Speaker 1>in sexual activity, because the writers of this is like

0:33:33.400 --> 0:33:37.320
<v Speaker 1>the idea of of homosexual relations between even a demon

0:33:37.360 --> 0:33:39.920
<v Speaker 1>and a human was was just too much for them

0:33:39.960 --> 0:33:42.760
<v Speaker 1>at the time, And that's a whole separate issue. But

0:33:42.800 --> 0:33:44.960
<v Speaker 1>the case again would be all right, you you saw

0:33:45.000 --> 0:33:49.160
<v Speaker 1>somebody attractive, you started messing around with them, and inevitably

0:33:49.280 --> 0:33:52.520
<v Speaker 1>you end up noticing something unnatural about them. Generally they

0:33:52.560 --> 0:33:54.640
<v Speaker 1>would have like the feet of a goose. That was

0:33:54.680 --> 0:33:57.560
<v Speaker 1>actually in a number of accounts. And the argument here

0:33:57.600 --> 0:34:01.040
<v Speaker 1>is that, well, God would never completely one over allowed

0:34:01.080 --> 0:34:02.960
<v Speaker 1>the demons to pull one over you completely. You'd have

0:34:03.000 --> 0:34:05.520
<v Speaker 1>to have some sort of sign so that the faithful

0:34:05.560 --> 0:34:08.520
<v Speaker 1>could back out of it. And then only your sinful

0:34:08.600 --> 0:34:11.200
<v Speaker 1>nature would allow you to keep going with this. Right,

0:34:11.360 --> 0:34:14.440
<v Speaker 1>so you engage in sexual relations with this demon. You

0:34:14.480 --> 0:34:18.279
<v Speaker 1>eventually end up traveling via the air or some sort

0:34:18.280 --> 0:34:21.759
<v Speaker 1>of unnatural steed to go to this sabbath where all

0:34:21.800 --> 0:34:24.080
<v Speaker 1>the other witches and their demons would gather, and maybe

0:34:24.120 --> 0:34:27.839
<v Speaker 1>the Horned One himself would appear before you. But never

0:34:27.880 --> 0:34:30.880
<v Speaker 1>would you be engaging in actual relationships with the devil.

0:34:30.960 --> 0:34:34.319
<v Speaker 1>Because even though we're we're we're giving a lot of

0:34:34.360 --> 0:34:37.759
<v Speaker 1>power to women with these charges of witchcraft, you don't

0:34:37.760 --> 0:34:40.080
<v Speaker 1>want to give them too much power. Again, the misogyny

0:34:40.120 --> 0:34:41.879
<v Speaker 1>still has to be in play, and you don't want

0:34:41.880 --> 0:34:44.200
<v Speaker 1>to imply that, yes, this, uh, this woman on the

0:34:44.280 --> 0:34:48.200
<v Speaker 1>edge of town is important enough to actually um mess

0:34:48.239 --> 0:34:51.680
<v Speaker 1>around with the Prince of Darkness himself. So it's not

0:34:51.719 --> 0:34:54.080
<v Speaker 1>really her power. It's the Prince of darkness, right right,

0:34:54.080 --> 0:34:57.359
<v Speaker 1>It's never her power, because heaven forbid, we'd give her

0:34:57.360 --> 0:34:59.600
<v Speaker 1>too much power. Likewise, a lot of the things she's

0:34:59.600 --> 0:35:03.239
<v Speaker 1>a tribute with, for instance, making men's penises disappear, which

0:35:03.239 --> 0:35:06.359
<v Speaker 1>was a big charge along with impotence and various other

0:35:06.480 --> 0:35:09.000
<v Speaker 1>things of that nature. With the disappearance of the penis,

0:35:09.000 --> 0:35:11.720
<v Speaker 1>it would be a charge of illusion. They're not actually

0:35:11.760 --> 0:35:15.920
<v Speaker 1>powerful enough to manipulate physical reality in this instance, but

0:35:15.960 --> 0:35:18.560
<v Speaker 1>they can create the illusion of it happening. So you're

0:35:18.600 --> 0:35:22.879
<v Speaker 1>giving them tremendous attributing with them tremendous power, but it's

0:35:22.880 --> 0:35:25.680
<v Speaker 1>not their power and there are limits on it, and

0:35:26.040 --> 0:35:29.760
<v Speaker 1>you can't blame God too much for this happening. So okay,

0:35:29.800 --> 0:35:33.480
<v Speaker 1>you have the the script, you have the idea of

0:35:33.520 --> 0:35:36.480
<v Speaker 1>what witchcraft is. No doubt that has been bandied about

0:35:36.480 --> 0:35:39.839
<v Speaker 1>in pubs and various villages and all sorts of talks about.

0:35:39.840 --> 0:35:42.439
<v Speaker 1>Really what we're talking about here is the Boogeyman. So

0:35:42.600 --> 0:35:46.080
<v Speaker 1>now you have um, you have to have these questions answered.

0:35:46.200 --> 0:35:48.080
<v Speaker 1>We have to have these questions answered. How do you

0:35:48.160 --> 0:35:52.319
<v Speaker 1>force someone to answer these questions? Unfortunately, the reality as

0:35:52.360 --> 0:35:56.560
<v Speaker 1>you put the screws to them literally literally in most cases. Now,

0:35:56.560 --> 0:35:59.520
<v Speaker 1>it's interesting you look at some of the differences between

0:35:59.560 --> 0:36:02.680
<v Speaker 1>which for secution in England and which persecution in mainland Europe.

0:36:03.360 --> 0:36:06.480
<v Speaker 1>And in mainland Europe they had full use of torture

0:36:06.520 --> 0:36:09.640
<v Speaker 1>at their disposal, you name it, they could employ it.

0:36:09.760 --> 0:36:13.319
<v Speaker 1>Now you'll look around and on the internet and you

0:36:13.320 --> 0:36:16.560
<v Speaker 1>can find any number of lists of horrendous torture devices,

0:36:16.880 --> 0:36:20.080
<v Speaker 1>and certainly they're there are a number of inventive and

0:36:20.080 --> 0:36:25.040
<v Speaker 1>then sometimes um, possibly fictitious items out there. When when

0:36:25.080 --> 0:36:27.320
<v Speaker 1>you really come down to it, though, and if you

0:36:27.360 --> 0:36:29.600
<v Speaker 1>really start looking at the history of torture, there are

0:36:29.600 --> 0:36:33.960
<v Speaker 1>a number of very basic things that people have been

0:36:33.960 --> 0:36:36.560
<v Speaker 1>doing to each other since time out of mind, they're

0:36:36.600 --> 0:36:39.120
<v Speaker 1>not that inventive they're not that creative, but they work

0:36:39.360 --> 0:36:43.120
<v Speaker 1>their ways to inflict pain and ultimately make the the

0:36:43.239 --> 0:36:47.680
<v Speaker 1>tortured individual confess to anything you tell them to. Now

0:36:48.200 --> 0:36:51.160
<v Speaker 1>you start, say, using a thumb screw on somebody, they're

0:36:51.160 --> 0:36:53.880
<v Speaker 1>gonna scream. They're going to eventually give up on their

0:36:53.880 --> 0:36:56.560
<v Speaker 1>principles unless they have some sort of as we discussed

0:36:56.560 --> 0:37:00.000
<v Speaker 1>in our Martyrs episode, some sort of extenuating circumstance going

0:37:00.080 --> 0:37:02.560
<v Speaker 1>on with their body or their mind, they're gonna they're

0:37:02.600 --> 0:37:05.120
<v Speaker 1>going to break and so they're going to confess to anything.

0:37:05.160 --> 0:37:08.279
<v Speaker 1>They'll confess to running around with the devil himself. And

0:37:08.320 --> 0:37:10.879
<v Speaker 1>that's why the script is provided, because you don't want

0:37:10.920 --> 0:37:14.040
<v Speaker 1>them to confess to things that are disagreeable with your

0:37:14.040 --> 0:37:16.800
<v Speaker 1>world view, such as the idea that they are best

0:37:16.840 --> 0:37:20.000
<v Speaker 1>buds with the demon with the head devil himself. Again,

0:37:20.360 --> 0:37:23.360
<v Speaker 1>that doesn't jive with the with the overriding misogyny of

0:37:23.520 --> 0:37:26.880
<v Speaker 1>of the claim. So you have to use these questions

0:37:26.880 --> 0:37:30.560
<v Speaker 1>to draw unbelievable, untrue things out of the torture victim.

0:37:30.640 --> 0:37:33.400
<v Speaker 1>But again coming back to the UK, they did not

0:37:33.560 --> 0:37:37.680
<v Speaker 1>have full torture available to them in the persecution of witches.

0:37:38.080 --> 0:37:41.759
<v Speaker 1>They actually weren't able to burn witches in England. Yeah,

0:37:41.800 --> 0:37:44.600
<v Speaker 1>and in the persecution they were not able to administer

0:37:44.680 --> 0:37:47.080
<v Speaker 1>all these different modes of torture. So these stories that

0:37:47.160 --> 0:37:49.400
<v Speaker 1>they were able to get out of the the women

0:37:49.480 --> 0:37:52.720
<v Speaker 1>in England were different. They were they were more tame.

0:37:53.160 --> 0:37:56.440
<v Speaker 1>So while in mainland Europe you'll find just ridiculous accounts

0:37:56.840 --> 0:38:00.680
<v Speaker 1>of just all sorts of gory sexual details, you won't

0:38:00.680 --> 0:38:03.000
<v Speaker 1>see that as much in UK, which is you'll see

0:38:03.080 --> 0:38:06.480
<v Speaker 1>charges of well, she has a weird cat that is

0:38:06.520 --> 0:38:09.440
<v Speaker 1>a demonic familiar, and she has a strange nipple on

0:38:09.480 --> 0:38:12.120
<v Speaker 1>her body that she's probably milking it with that kind

0:38:12.120 --> 0:38:16.000
<v Speaker 1>of thing, while the mainland European which is flying off

0:38:16.040 --> 0:38:18.200
<v Speaker 1>and engaging in a demonic orgy, that kind of thing.

0:38:18.800 --> 0:38:22.680
<v Speaker 1>But again you're resulting to your physical pain to get

0:38:22.719 --> 0:38:25.400
<v Speaker 1>these confessions out of out of many of these women, right,

0:38:25.400 --> 0:38:28.040
<v Speaker 1>So you're talking about thumb tacks versus you know, something

0:38:28.080 --> 0:38:30.480
<v Speaker 1>like the rack being stretched on the rack um and

0:38:30.600 --> 0:38:33.000
<v Speaker 1>the types of confessions that that would come out of

0:38:33.000 --> 0:38:37.080
<v Speaker 1>that situation. UM. I wanted to read a quick excerpt

0:38:37.239 --> 0:38:42.360
<v Speaker 1>from a letter from accused which Johannes Genius, burgomaster at Bamberg,

0:38:42.880 --> 0:38:47.160
<v Speaker 1>who detailed his torture and his confession in a goodbye

0:38:47.280 --> 0:38:50.080
<v Speaker 1>letter to his daughter Veronica. Yeah, to set this up,

0:38:50.400 --> 0:38:53.000
<v Speaker 1>this was in the Bavaria, all right, And this was

0:38:53.040 --> 0:38:56.000
<v Speaker 1>a case where this was no weird outsider in the

0:38:56.080 --> 0:38:59.200
<v Speaker 1>edge of town. This was a successful and learned man.

0:39:00.160 --> 0:39:04.960
<v Speaker 1>His wife had been executed on on witchcraft charges previously,

0:39:05.640 --> 0:39:08.279
<v Speaker 1>and he was an outspoken critic of what was going on,

0:39:08.400 --> 0:39:12.960
<v Speaker 1>and eventually, uh surprise, surprise, the witchcraft allegations were leveled

0:39:12.960 --> 0:39:16.600
<v Speaker 1>at him as well. So if he writes many hundred

0:39:16.600 --> 0:39:20.319
<v Speaker 1>thousand good nights, dearly beloved daughter Veronica, innocent? Have I

0:39:20.360 --> 0:39:23.160
<v Speaker 1>come into prison? Innocent? Have I been tortured? Innocent? Must

0:39:23.200 --> 0:39:26.640
<v Speaker 1>I die? He goes on to talk about some of

0:39:26.960 --> 0:39:30.800
<v Speaker 1>some of the conversations he has with his um torture,

0:39:31.600 --> 0:39:35.520
<v Speaker 1>and he says, the executioner put the thumb screws on me,

0:39:35.800 --> 0:39:38.279
<v Speaker 1>both hands bound together, so that the blood ran out

0:39:38.320 --> 0:39:40.920
<v Speaker 1>at the nails and everywhere, so that for four weeks

0:39:40.960 --> 0:39:43.440
<v Speaker 1>I could not use my hands, as you can see

0:39:43.440 --> 0:39:46.960
<v Speaker 1>from the writing. Thereafter they first dripped me, bound my

0:39:47.080 --> 0:39:49.719
<v Speaker 1>hands behind me, and drew me up in this torpado.

0:39:50.840 --> 0:39:52.879
<v Speaker 1>Then I thought heaven and Earth were at an end.

0:39:53.280 --> 0:39:55.840
<v Speaker 1>Eight times did they draw me up and let me

0:39:55.880 --> 0:39:58.920
<v Speaker 1>fall again, so that I suffered terrible agony, And so

0:39:58.960 --> 0:40:01.360
<v Speaker 1>I made my confession, but it was all a lie.

0:40:01.840 --> 0:40:04.800
<v Speaker 1>Now follows, dear child, what I confessed in order to

0:40:04.920 --> 0:40:07.800
<v Speaker 1>escape the greatest anguish and bitter torture which it was

0:40:07.840 --> 0:40:11.080
<v Speaker 1>impossible for me longer to bear. And he goes on

0:40:11.160 --> 0:40:13.480
<v Speaker 1>and on to discuss it. So what we're talking about

0:40:13.520 --> 0:40:18.000
<v Speaker 1>with estrapado is essentially tying the victim's arms behind his

0:40:18.120 --> 0:40:20.560
<v Speaker 1>or her back and then hanging weights to the feet

0:40:20.920 --> 0:40:24.120
<v Speaker 1>and hoisting that person into their over and over again

0:40:24.600 --> 0:40:28.160
<v Speaker 1>until that person confessed. And obviously arms would come out

0:40:28.160 --> 0:40:30.200
<v Speaker 1>of socket. So it is very rough on on the

0:40:30.200 --> 0:40:36.400
<v Speaker 1>physical body, and um, absolutely a ton of agony would result. Yeah,

0:40:36.640 --> 0:40:40.520
<v Speaker 1>it's a it's a horrible story that of of poor Johannes.

0:40:40.800 --> 0:40:43.800
<v Speaker 1>There's another segment from his his letter where he mentions

0:40:43.880 --> 0:40:46.560
<v Speaker 1>the executioner leading him back to his prison all right

0:40:46.840 --> 0:40:50.680
<v Speaker 1>after after he suffered, and but before he's he's completely broken,

0:40:50.840 --> 0:40:53.520
<v Speaker 1>and the executioner says to him, says, sir, I beg you,

0:40:53.600 --> 0:40:56.360
<v Speaker 1>for God's sake, confess something, whether it be true or not,

0:40:56.480 --> 0:40:59.120
<v Speaker 1>invent something for you cannot endure the torture what will

0:40:59.160 --> 0:41:01.480
<v Speaker 1>be put to you, And even if you bear it all,

0:41:01.800 --> 0:41:04.520
<v Speaker 1>you will not escape, not even if you were an earl.

0:41:04.880 --> 0:41:07.440
<v Speaker 1>But one torture will follow another until you say you

0:41:07.440 --> 0:41:10.359
<v Speaker 1>were a witch. Not before that, he said, will they

0:41:10.440 --> 0:41:13.360
<v Speaker 1>let you go? As you may see by all the trials,

0:41:13.400 --> 0:41:17.040
<v Speaker 1>for one is just like another. So and and that's

0:41:17.120 --> 0:41:19.319
<v Speaker 1>that's key there too. And Walter Stevens in his book

0:41:19.320 --> 0:41:21.160
<v Speaker 1>really points out that that I did it. One trial

0:41:21.239 --> 0:41:24.560
<v Speaker 1>is just like another. This is a factory industry. Here

0:41:24.719 --> 0:41:28.000
<v Speaker 1>there is a process with a desired result, with a

0:41:28.040 --> 0:41:31.719
<v Speaker 1>desired confession that that has to be met too to

0:41:32.040 --> 0:41:35.520
<v Speaker 1>carry out this idea and to make this idea real

0:41:35.640 --> 0:41:39.080
<v Speaker 1>in everyone's minds. Well and not you don't have just

0:41:39.320 --> 0:41:42.440
<v Speaker 1>a Malle's Mouth carum as a text. You also you

0:41:42.480 --> 0:41:44.759
<v Speaker 1>have many other texts out there there are reinforcing this

0:41:44.920 --> 0:41:48.680
<v Speaker 1>idea of which is in the hammer and having to

0:41:48.680 --> 0:41:51.840
<v Speaker 1>to really use brute force. I mean, it's kind of

0:41:51.880 --> 0:41:53.880
<v Speaker 1>like when you think today about anyone who has a

0:41:54.440 --> 0:41:58.880
<v Speaker 1>fringe idea, whether it's a belief in Bigfoot or some

0:41:58.960 --> 0:42:02.640
<v Speaker 1>sort of crazy left or right wing conspiracy theory. They

0:42:02.680 --> 0:42:05.680
<v Speaker 1>have a shelf of books devoted to that. They have

0:42:05.760 --> 0:42:08.279
<v Speaker 1>website sites they can go to. Maybe they even have

0:42:08.560 --> 0:42:10.200
<v Speaker 1>you know, a TV channel they can they can turn

0:42:10.239 --> 0:42:12.800
<v Speaker 1>into as well to have those ideas reinforced. And again

0:42:12.880 --> 0:42:15.839
<v Speaker 1>for the for the witch theorists, the worst witch persecutors,

0:42:15.840 --> 0:42:18.440
<v Speaker 1>and just the average joe. Even there, there's a lot

0:42:18.440 --> 0:42:20.560
<v Speaker 1>of material out there to back up this world view.

0:42:21.400 --> 0:42:23.879
<v Speaker 1>That's right. So you're exactly right. So if you think

0:42:23.880 --> 0:42:26.279
<v Speaker 1>about Bigfoot today and all the sort of sort of

0:42:26.360 --> 0:42:28.799
<v Speaker 1>information that's out there that can try to construct this

0:42:28.880 --> 0:42:33.600
<v Speaker 1>story for you, um, with absolutely very similitude, the same

0:42:33.640 --> 0:42:37.520
<v Speaker 1>thing as going on is this confirmation bias, totally completely

0:42:37.560 --> 0:42:42.200
<v Speaker 1>trying to select texts and ideas that line up with witchcraft.

0:42:42.440 --> 0:42:45.520
<v Speaker 1>And I wanted to read this this quick excerpt from

0:42:46.040 --> 0:42:50.440
<v Speaker 1>text called Strips by Jian Fresco uh Pico della Mirandola,

0:42:50.880 --> 0:42:54.160
<v Speaker 1>and he says, um, speaking of a hammer, he says,

0:42:54.520 --> 0:42:56.799
<v Speaker 1>theologians will tell you that these things can be done

0:42:56.840 --> 0:42:59.279
<v Speaker 1>by the by the devil. And you can understand many

0:42:59.280 --> 0:43:03.680
<v Speaker 1>examples from the book of Germans Friar Heinrich and Friar Jacob,

0:43:03.760 --> 0:43:06.840
<v Speaker 1>excellent theologians of the Dominican order called the hammer, and

0:43:06.920 --> 0:43:09.160
<v Speaker 1>you can have this hammer if you want to use

0:43:09.160 --> 0:43:11.480
<v Speaker 1>it against those who are hard headed and do not

0:43:11.560 --> 0:43:14.240
<v Speaker 1>want to believe the truth, So you can either bend

0:43:14.239 --> 0:43:16.640
<v Speaker 1>them to believe what they are supposed to or else

0:43:16.760 --> 0:43:20.839
<v Speaker 1>smash them into a hundred thousand pieces. Yeah, again, this

0:43:20.920 --> 0:43:25.680
<v Speaker 1>is this idea that is fueling all these atrocities. So

0:43:25.800 --> 0:43:27.960
<v Speaker 1>if you look back at this time period and it

0:43:28.080 --> 0:43:31.319
<v Speaker 1>just seems too ghastly to be true, you have to

0:43:31.360 --> 0:43:35.880
<v Speaker 1>remember again these texts are informing confirmation bias, but also

0:43:36.040 --> 0:43:39.600
<v Speaker 1>cognitive dissonance is at play. Yeah, this is really important.

0:43:39.600 --> 0:43:41.600
<v Speaker 1>You mentioned the texts that people are coming back to

0:43:41.640 --> 0:43:44.279
<v Speaker 1>because again they're they're having to work really hard, and

0:43:44.280 --> 0:43:46.480
<v Speaker 1>this was something that did not exist a four fourteen hundred.

0:43:46.760 --> 0:43:49.440
<v Speaker 1>They do bring this ridiculous idea into the world that

0:43:49.520 --> 0:43:52.160
<v Speaker 1>again would have been not just not just talking as

0:43:52.160 --> 0:43:55.720
<v Speaker 1>a modern observer, this would have been ridiculous pre fourteen hundred.

0:43:56.440 --> 0:43:59.200
<v Speaker 1>That you have to enforce this idea and make a labored,

0:43:59.239 --> 0:44:03.200
<v Speaker 1>intensive k for it being true. So they're turning to

0:44:03.360 --> 0:44:05.640
<v Speaker 1>all of the text they're finding support in the Bible,

0:44:05.960 --> 0:44:08.400
<v Speaker 1>and obviously there's some places there where you can find

0:44:09.000 --> 0:44:11.520
<v Speaker 1>some meat for the idea of female which is but

0:44:11.560 --> 0:44:15.560
<v Speaker 1>then they're turning inevitably to Aristotle. Aristotle was the most

0:44:15.600 --> 0:44:19.440
<v Speaker 1>revered of the the the old philosophers, among the learned

0:44:19.480 --> 0:44:22.040
<v Speaker 1>in medieval times, like this was this was the guy, right,

0:44:22.360 --> 0:44:27.279
<v Speaker 1>his observations about life and observable reality and speculations on

0:44:27.800 --> 0:44:30.960
<v Speaker 1>on things beyond that they ring true, and this man

0:44:31.080 --> 0:44:33.600
<v Speaker 1>was really esteemed for the way that he viewed the world. Well,

0:44:33.719 --> 0:44:38.640
<v Speaker 1>he was hybeological and very much into categorizing everything and

0:44:38.680 --> 0:44:42.879
<v Speaker 1>making sense of the world and cataloging it. Yeah, but

0:44:43.320 --> 0:44:46.319
<v Speaker 1>it's it's really difficult, if not impossible, I mean, really

0:44:46.320 --> 0:44:49.560
<v Speaker 1>it's impossible in several places to unify the works of

0:44:49.600 --> 0:44:53.120
<v Speaker 1>Aristotle with Christian theology. All right, that didn't didn't stop

0:44:53.160 --> 0:44:57.000
<v Speaker 1>people from trying. But ultimately with Aristotle you find that,

0:44:57.080 --> 0:45:00.359
<v Speaker 1>i mean, Aristotle did not believe in the immortality of

0:45:00.400 --> 0:45:03.120
<v Speaker 1>the human soul. And of course, yeah, a big part

0:45:03.120 --> 0:45:06.200
<v Speaker 1>problem because most of Christianity is about the fact that

0:45:06.440 --> 0:45:08.719
<v Speaker 1>when we die there is something else, that there's something

0:45:08.800 --> 0:45:13.640
<v Speaker 1>immortal in ourselves and in the world. So you see

0:45:13.640 --> 0:45:16.120
<v Speaker 1>a certain amount of cognitive dissonance there where someone is

0:45:16.480 --> 0:45:19.319
<v Speaker 1>is saying, hey, Aristotle is great. Christianity is the thing

0:45:19.320 --> 0:45:23.280
<v Speaker 1>that defines my life. But in between, there's this burning question,

0:45:23.320 --> 0:45:25.640
<v Speaker 1>these two things. Why don't these two things go together?

0:45:26.000 --> 0:45:28.360
<v Speaker 1>What is wrong? But we've talked about cognitive distance before.

0:45:28.719 --> 0:45:32.239
<v Speaker 1>It's the idea that you have two conflicting opinions going

0:45:32.239 --> 0:45:33.879
<v Speaker 1>at it in your mind and how do you deal

0:45:33.920 --> 0:45:36.719
<v Speaker 1>with those? And again, the Middle Ages don't think of

0:45:36.719 --> 0:45:39.239
<v Speaker 1>it as a completely unenlightened time. It was an age

0:45:39.239 --> 0:45:44.840
<v Speaker 1>in which you had clever individuals, educated individuals trying to

0:45:44.880 --> 0:45:48.160
<v Speaker 1>figure out how the world works. And while there wasn't

0:45:48.280 --> 0:45:51.120
<v Speaker 1>really a huge population of atheists in Europe at the time,

0:45:51.719 --> 0:45:53.239
<v Speaker 1>there was still a lot of doubt. There was a

0:45:53.239 --> 0:45:56.120
<v Speaker 1>lot of trouble to believe, because ultimately, you're born into

0:45:56.120 --> 0:45:59.360
<v Speaker 1>this story, this religious story of how the world works

0:45:59.400 --> 0:46:01.440
<v Speaker 1>and what it means and what your places in it,

0:46:01.760 --> 0:46:04.440
<v Speaker 1>and there's not really an outside to that. There's it's

0:46:04.480 --> 0:46:07.520
<v Speaker 1>not like today, like if if you're born into Christianity,

0:46:07.800 --> 0:46:11.040
<v Speaker 1>you grow older and you can say, well, I'm actually

0:46:11.200 --> 0:46:14.320
<v Speaker 1>maybe not Catholic anymore, maybe I'm Protestant. Alright, fine, you

0:46:14.360 --> 0:46:16.480
<v Speaker 1>can make that transition. You can say I don't really

0:46:16.480 --> 0:46:19.400
<v Speaker 1>feel Protestant anymore. I feel like I want to explore

0:46:19.440 --> 0:46:24.160
<v Speaker 1>Buddhism or Hinduism, or maybe I'm just completely agnostic. That's fine.

0:46:24.160 --> 0:46:27.359
<v Speaker 1>They're groups for all of those, and in other words,

0:46:27.400 --> 0:46:29.040
<v Speaker 1>there's like a meeting you can go to for each

0:46:29.080 --> 0:46:34.160
<v Speaker 1>of those. It is support group. But within within Catholic

0:46:34.200 --> 0:46:38.520
<v Speaker 1>Europe of the time, there was Catholicism and there was

0:46:38.920 --> 0:46:42.719
<v Speaker 1>the outside, which was damnation, so it was harder to

0:46:42.760 --> 0:46:45.959
<v Speaker 1>wrap your head around. You couldn't just choose the path

0:46:46.040 --> 0:46:48.080
<v Speaker 1>that agreed with you the most, so a lot of

0:46:48.080 --> 0:46:52.200
<v Speaker 1>people were struggling with belief. In fact, French historian Lucien

0:46:52.360 --> 0:46:55.680
<v Speaker 1>Febre argued that the sixteenth century and the three or

0:46:55.719 --> 0:46:59.440
<v Speaker 1>four preceding centuries were quote centuries that wanted to believe

0:47:00.000 --> 0:47:02.319
<v Speaker 1>and despite what we may think, and despite what they

0:47:02.360 --> 0:47:05.560
<v Speaker 1>even wrote. There might have been a few pure blighted atheists,

0:47:05.600 --> 0:47:08.680
<v Speaker 1>but there was no shortage of apathy, agnosticism, and doubt.

0:47:09.040 --> 0:47:12.720
<v Speaker 1>So you talked about cognitive dissonance, and I'm thinking about

0:47:12.800 --> 0:47:15.400
<v Speaker 1>how you're going to react in one of two ways

0:47:15.480 --> 0:47:17.680
<v Speaker 1>if you're met with cognitive dissonance. So if you have

0:47:17.760 --> 0:47:19.960
<v Speaker 1>one idea about the world and then something comes along

0:47:20.120 --> 0:47:22.680
<v Speaker 1>and it's the opposite of that, you're either going to

0:47:22.719 --> 0:47:25.680
<v Speaker 1>have a sea change of opinion, or you're going to

0:47:25.880 --> 0:47:29.879
<v Speaker 1>somehow try to fit that into your worldview even though

0:47:29.920 --> 0:47:32.400
<v Speaker 1>it doesn't really make sense. So I think about Thomas

0:47:32.440 --> 0:47:37.040
<v Speaker 1>Aquinas in terms of this, because he was very into Aristotle,

0:47:37.440 --> 0:47:39.880
<v Speaker 1>and the reason why it was so important to a

0:47:40.040 --> 0:47:44.480
<v Speaker 1>Klinus in the church is because Aristotle gave the kind

0:47:44.600 --> 0:47:47.440
<v Speaker 1>of order that the church needed, an order to to

0:47:47.680 --> 0:47:51.600
<v Speaker 1>really formalize what they were trying to put forth to

0:47:51.640 --> 0:47:56.319
<v Speaker 1>the public their doctrines. And so only that, but you know,

0:47:56.360 --> 0:47:59.680
<v Speaker 1>there's a bit of appropriation of the esteem of Aristotle

0:47:59.800 --> 0:48:03.239
<v Speaker 1>is Oh, so that's why you see this happenings, why

0:48:03.280 --> 0:48:07.200
<v Speaker 1>you see the convergent of these two different ideas and

0:48:07.280 --> 0:48:10.600
<v Speaker 1>the need to get some sort of order in place

0:48:11.000 --> 0:48:13.920
<v Speaker 1>so that you can formalize these ideas and make it

0:48:14.000 --> 0:48:17.759
<v Speaker 1>seem authoritative. And one of the ideas, I mean, the

0:48:17.760 --> 0:48:22.800
<v Speaker 1>the key idea that Walter Stevens pushes in Demon Lovers

0:48:23.320 --> 0:48:25.040
<v Speaker 1>comes down to the idea that in the midst of

0:48:25.080 --> 0:48:28.040
<v Speaker 1>this what is essentially a crisis of belief, you have

0:48:28.080 --> 0:48:29.799
<v Speaker 1>an age where people are born into a religion that

0:48:29.800 --> 0:48:32.960
<v Speaker 1>they're finding that they're doubting. That doesn't completely jive yet

0:48:33.040 --> 0:48:35.560
<v Speaker 1>with the world and it's not working the way it should.

0:48:36.239 --> 0:48:39.200
<v Speaker 1>But there's no outside, there's no legitimate way to establish

0:48:39.200 --> 0:48:40.880
<v Speaker 1>a different version of how the world works. They have

0:48:40.960 --> 0:48:43.879
<v Speaker 1>to make this one work. So what can you do?

0:48:43.920 --> 0:48:46.120
<v Speaker 1>What can you do to prove to yourself that there

0:48:46.600 --> 0:48:49.680
<v Speaker 1>is a supernatural that there that there are angels, and

0:48:49.719 --> 0:48:52.200
<v Speaker 1>that there is a God, and ultimately that your own

0:48:52.200 --> 0:48:56.200
<v Speaker 1>soul is immortal and not something that dies with your body.

0:48:56.239 --> 0:48:59.640
<v Speaker 1>So this version of Christianity needs witchcraft, right, and I

0:48:59.680 --> 0:49:02.480
<v Speaker 1>mean it's uh. And that that's the actual words of

0:49:02.560 --> 0:49:06.240
<v Speaker 1>John Wesley, founder of Methodism. In seventy eight, he argued

0:49:06.280 --> 0:49:09.520
<v Speaker 1>that quote giving up witchcraft is in effect the giving

0:49:09.560 --> 0:49:12.000
<v Speaker 1>up of the Bible. Now that's how that's after the

0:49:12.000 --> 0:49:16.720
<v Speaker 1>witchcraft craze finally huffs its last breath. Uh for that period.

0:49:16.960 --> 0:49:19.400
<v Speaker 1>But certainly the argument Walter Stevens makes here is that

0:49:19.600 --> 0:49:23.560
<v Speaker 1>essentially the theorist, the witchcraft theorists, the Hinrich Kramers of

0:49:23.560 --> 0:49:26.279
<v Speaker 1>the time, they were kind of like not NASA scientist,

0:49:27.000 --> 0:49:31.280
<v Speaker 1>forming these ideas of how the world beyond our planet works,

0:49:31.280 --> 0:49:33.560
<v Speaker 1>all right, And then the tortures you can think of

0:49:33.600 --> 0:49:35.719
<v Speaker 1>them as the astronauts, the individuals that are sent out

0:49:35.920 --> 0:49:38.000
<v Speaker 1>to gain that proof. And how are you going to

0:49:38.080 --> 0:49:40.719
<v Speaker 1>gain proof? How can you possibly gain proof of the supernatural,

0:49:40.800 --> 0:49:43.920
<v Speaker 1>something that is by its very nature invisible and as

0:49:43.920 --> 0:49:47.120
<v Speaker 1>an article of faith. Well, you have these witches. And

0:49:47.160 --> 0:49:50.440
<v Speaker 1>if you can somehow get a witch, especially lots and

0:49:50.520 --> 0:49:53.560
<v Speaker 1>lots of witches, to testify, to confess that they have

0:49:53.640 --> 0:49:59.359
<v Speaker 1>had physical sexual relations with a demon, with a supernatural being,

0:49:59.400 --> 0:50:02.400
<v Speaker 1>with a fall an angel, then she has an expert witness.

0:50:02.520 --> 0:50:06.480
<v Speaker 1>She's providing expert testimony to the existence of the supernatural,

0:50:06.480 --> 0:50:08.560
<v Speaker 1>to the existence of God, to the immortality of the

0:50:08.640 --> 0:50:12.920
<v Speaker 1>human soul. And so, in a in a twisted, just horrible,

0:50:13.080 --> 0:50:16.200
<v Speaker 1>just heartbreaking way, you have a half a million women

0:50:16.320 --> 0:50:22.160
<v Speaker 1>die because a bunch of broken, renegade Christians doubt their

0:50:22.200 --> 0:50:26.800
<v Speaker 1>own faith. Well, but also appeasing this idea of magical

0:50:26.880 --> 0:50:32.000
<v Speaker 1>thinking right sating people's thirst for this idea that right

0:50:32.080 --> 0:50:35.880
<v Speaker 1>can be wronged and that the unexplained can be explained

0:50:35.880 --> 0:50:37.959
<v Speaker 1>in this very simple way. As she is a witch.

0:50:38.040 --> 0:50:41.120
<v Speaker 1>Therefore my leaf stock died. At the same time, you're

0:50:41.120 --> 0:50:44.799
<v Speaker 1>distracting from political problems, you're distracting from poverty, from a

0:50:44.800 --> 0:50:46.759
<v Speaker 1>host of issues that should be on the mind of

0:50:46.800 --> 0:50:50.600
<v Speaker 1>the average person, but instead their mind is occupied with witchcraft. Well,

0:50:50.640 --> 0:50:53.279
<v Speaker 1>and I think that what is truly evil about this

0:50:53.400 --> 0:50:55.880
<v Speaker 1>is that these people, these clergymen, were staring in the

0:50:55.920 --> 0:51:00.400
<v Speaker 1>faces of innocence as young as seven years old, seven

0:51:00.440 --> 0:51:03.120
<v Speaker 1>years old, as young as seven year old, convicted of

0:51:03.320 --> 0:51:07.239
<v Speaker 1>having sexual activity with the demon and then executed for it.

0:51:07.600 --> 0:51:10.400
<v Speaker 1>And so again you get this idea of cognitive dissonance.

0:51:10.480 --> 0:51:12.080
<v Speaker 1>What do you do when you are met with that

0:51:12.160 --> 0:51:16.120
<v Speaker 1>sort of innocence, You double down on your beliefs, and

0:51:16.840 --> 0:51:20.839
<v Speaker 1>particularly if you again return to the line of Exodus,

0:51:20.920 --> 0:51:23.759
<v Speaker 1>Thou shalt not permit a sorceress to live, and you

0:51:23.920 --> 0:51:28.120
<v Speaker 1>feel as though you are the representative of God on earth,

0:51:28.239 --> 0:51:31.560
<v Speaker 1>carrying out God's wishes. Yeah, we're shaking our heads. Yeah,

0:51:31.600 --> 0:51:34.040
<v Speaker 1>I mean, it's it's horrible stuff. I mean, in Walter

0:51:34.080 --> 0:51:37.759
<v Speaker 1>Stephen's book, he he makes a very thorough case for

0:51:37.880 --> 0:51:40.840
<v Speaker 1>the importance of that physical relationship between the witch and

0:51:40.880 --> 0:51:44.879
<v Speaker 1>the demon in virtually every witchcraft text that came out,

0:51:45.120 --> 0:51:49.439
<v Speaker 1>including Malie's Malificarum, where it's it's it's not only making

0:51:49.440 --> 0:51:53.120
<v Speaker 1>the argument that women are are having physical relations with demons,

0:51:53.160 --> 0:51:55.600
<v Speaker 1>but it's having to create the idea that they could,

0:51:56.000 --> 0:51:58.879
<v Speaker 1>because prior to four hundred it was also largely thought

0:51:58.880 --> 0:52:01.279
<v Speaker 1>that demons did not have physical bodies, so they were

0:52:01.280 --> 0:52:06.480
<v Speaker 1>purely spirit. So they had to rewrite um metaphysics to

0:52:06.480 --> 0:52:08.600
<v Speaker 1>to to have that makes sense. They had to figure

0:52:08.600 --> 0:52:10.840
<v Speaker 1>out what kind of body would a demon have? How

0:52:10.880 --> 0:52:12.839
<v Speaker 1>would it come to have a body? Would it be

0:52:12.880 --> 0:52:16.200
<v Speaker 1>composed of air, would it be composed of some different

0:52:16.440 --> 0:52:19.719
<v Speaker 1>form of flesh? How would this possibly happen? Because they

0:52:19.800 --> 0:52:22.640
<v Speaker 1>needed it to happen so badly well, and cast doubt

0:52:22.680 --> 0:52:26.120
<v Speaker 1>on women in every single enterprise of their life, should

0:52:26.400 --> 0:52:29.960
<v Speaker 1>including midwiffery, in which then you know, of midwife, we

0:52:30.080 --> 0:52:32.880
<v Speaker 1>become suspect because it would think you would think that

0:52:32.920 --> 0:52:35.279
<v Speaker 1>if she were delivering your baby should be offering up

0:52:35.280 --> 0:52:37.839
<v Speaker 1>to the demon. You know. So there's a lot of

0:52:37.960 --> 0:52:41.000
<v Speaker 1>different things that play um. But I think what we

0:52:41.040 --> 0:52:44.600
<v Speaker 1>find ourselves with today is this legacies of angels and

0:52:44.719 --> 0:52:49.440
<v Speaker 1>demons and this idea of women as which is um

0:52:49.520 --> 0:52:54.000
<v Speaker 1>that that continues just to flavor the fabric of our society. Yeah,

0:52:54.040 --> 0:52:57.440
<v Speaker 1>because I mean, certainly the misogyny still exists, the magical

0:52:57.480 --> 0:53:00.600
<v Speaker 1>thinking still exists of in not only much of the world,

0:53:00.600 --> 0:53:02.960
<v Speaker 1>but in everyday life. There's a certain magic of magical thinking.

0:53:03.000 --> 0:53:06.880
<v Speaker 1>I don't care how steeped in skepticism you are, you're

0:53:06.920 --> 0:53:08.640
<v Speaker 1>gonna engage in a little bit of magical thinking. At

0:53:08.680 --> 0:53:11.080
<v Speaker 1>least when you see somebody draw a smiley face on

0:53:11.120 --> 0:53:13.440
<v Speaker 1>the wall, you're gonna see a human face there. I mean,

0:53:13.480 --> 0:53:15.920
<v Speaker 1>it's just on a very basic level, we think magically.

0:53:16.320 --> 0:53:18.880
<v Speaker 1>But then, just as the post fourteen hundred world was

0:53:18.920 --> 0:53:23.239
<v Speaker 1>an age of of religious doubt and change and technological innovation,

0:53:23.719 --> 0:53:26.200
<v Speaker 1>I mean we continue to see that every every day

0:53:26.200 --> 0:53:28.120
<v Speaker 1>in our modern lives. Every age has to have to

0:53:28.120 --> 0:53:31.480
<v Speaker 1>have the same crisises that emerge of where we have

0:53:31.560 --> 0:53:34.920
<v Speaker 1>to doubt what we've been taught and and somehow come

0:53:34.920 --> 0:53:37.000
<v Speaker 1>to terms with with what the world is showing us.

0:53:37.440 --> 0:53:40.120
<v Speaker 1>And you see people that resisted that again double down

0:53:40.120 --> 0:53:43.080
<v Speaker 1>to that cognitive dissonance. So I mean, just think to

0:53:43.120 --> 0:53:45.279
<v Speaker 1>your own self, Think to the politics you see on

0:53:45.280 --> 0:53:48.160
<v Speaker 1>the TV every day, to what depths would would you fall?

0:53:48.520 --> 0:53:51.120
<v Speaker 1>What hellish crimes would you commit in order to cling

0:53:51.360 --> 0:53:54.200
<v Speaker 1>to a faith that deep down, or to a political

0:53:54.239 --> 0:53:56.920
<v Speaker 1>idea or what have you that you no longer really believe.

0:53:57.280 --> 0:54:00.920
<v Speaker 1>What would you become in order to maintain that barrier

0:54:01.040 --> 0:54:04.719
<v Speaker 1>between your worldview and the outside, you know, in order

0:54:04.760 --> 0:54:07.680
<v Speaker 1>to defeat the steaming of cognitive distance. Yeah, and as

0:54:07.800 --> 0:54:11.480
<v Speaker 1>Erica Jonging says that witchcraft is, it doesn't. It's not

0:54:11.520 --> 0:54:16.880
<v Speaker 1>something that just went away. It just sort of re arises, uh,

0:54:16.960 --> 0:54:20.040
<v Speaker 1>from time period of time period under a different guys. Um.

0:54:20.440 --> 0:54:22.560
<v Speaker 1>So I did want to point this out to that

0:54:22.640 --> 0:54:26.160
<v Speaker 1>if you're interested in in learning more about witchcraft, at

0:54:26.239 --> 0:54:30.040
<v Speaker 1>least in modern times, um, you can check out an

0:54:30.120 --> 0:54:33.960
<v Speaker 1>HBO documentary Saving Africa's which is. It's a two thousand

0:54:34.000 --> 0:54:36.759
<v Speaker 1>and ten documentary and and actually talked about the plight

0:54:36.800 --> 0:54:39.160
<v Speaker 1>of young Nigerians branded as which is some as young

0:54:39.200 --> 0:54:41.560
<v Speaker 1>as three months old, and some of some of these

0:54:41.600 --> 0:54:45.759
<v Speaker 1>ideas that continue to pervade different cultures. Also, be sure

0:54:45.760 --> 0:54:48.200
<v Speaker 1>to check out which is by Erica jong Um. It

0:54:48.280 --> 0:54:52.040
<v Speaker 1>has some incredible illustrations. It is a wonderful history of

0:54:52.120 --> 0:54:55.600
<v Speaker 1>which is and John also has some great poems in

0:54:55.640 --> 0:54:58.279
<v Speaker 1>there as well. Um. The illustrations are wonderful as well.

0:54:58.320 --> 0:55:00.279
<v Speaker 1>But the one in the cover, like Julie brought it

0:55:00.320 --> 0:55:03.000
<v Speaker 1>to my desk, and that covers a little hippie dippie

0:55:03.000 --> 0:55:06.040
<v Speaker 1>looking because at first glance you only see this this

0:55:06.280 --> 0:55:09.600
<v Speaker 1>very sort of flowers and goodness pagan which at the top,

0:55:09.640 --> 0:55:11.640
<v Speaker 1>but then it becomes a more of a hag at

0:55:11.640 --> 0:55:13.640
<v Speaker 1>the bottom. So when I first saw it, I'm like, oh,

0:55:13.680 --> 0:55:17.320
<v Speaker 1>this is some sort of this is not really necessarily

0:55:17.320 --> 0:55:18.600
<v Speaker 1>gonna be in keeping with a lot of what we're

0:55:18.600 --> 0:55:20.600
<v Speaker 1>talking about, but but it's it's really great. And then

0:55:20.760 --> 0:55:23.640
<v Speaker 1>the illustrations inside the book, Uh, trust me, there are

0:55:23.640 --> 0:55:26.720
<v Speaker 1>plenty of goat men and naked ladies prancing around for

0:55:26.719 --> 0:55:29.920
<v Speaker 1>for any reader to find interesting. And the content is excellent.

0:55:30.400 --> 0:55:32.839
<v Speaker 1>And again, Walter Stephen's Demon Lover is a great book

0:55:32.880 --> 0:55:35.840
<v Speaker 1>if you want to a deeper dive into that whole

0:55:36.320 --> 0:55:40.320
<v Speaker 1>discussion of the importance of physical contact between a witch

0:55:40.320 --> 0:55:42.680
<v Speaker 1>and a demon. It's a great book, but it's also

0:55:42.760 --> 0:55:44.160
<v Speaker 1>kind of a it's kind of a heavy read, so

0:55:44.200 --> 0:55:47.120
<v Speaker 1>I don't recommend that to everybody. But I would like

0:55:47.160 --> 0:55:50.040
<v Speaker 1>to close out with a quote from Walter Stevens in

0:55:50.040 --> 0:55:52.880
<v Speaker 1>the book, where he's he's looking forward from the medieval

0:55:52.960 --> 0:55:55.240
<v Speaker 1>ages and looking to our own age and again talking

0:55:55.280 --> 0:55:59.040
<v Speaker 1>about the energy that that perpetrated and and propped up

0:55:59.360 --> 0:56:02.759
<v Speaker 1>these atrocity and how that energy is still alive in society. Today,

0:56:02.840 --> 0:56:06.919
<v Speaker 1>He says, the insecurities that produced experiments with witches are

0:56:06.960 --> 0:56:09.560
<v Speaker 1>not a thing of the past. Both witchcraft theory and

0:56:09.560 --> 0:56:13.880
<v Speaker 1>scholastic natural philosophy resemble the creation science of late twentieth

0:56:13.920 --> 0:56:17.680
<v Speaker 1>century Christian fundamentalist All three attempt to make knowledge of

0:56:17.680 --> 0:56:21.680
<v Speaker 1>the physical world conform to the most literal possible interpretation

0:56:21.760 --> 0:56:24.960
<v Speaker 1>of the Bible. This is always an exercise and damage controlled.

0:56:25.280 --> 0:56:27.680
<v Speaker 1>How much of the Good Book can be salvaged when

0:56:27.719 --> 0:56:31.480
<v Speaker 1>experience collides with tradition and authority. So there you have it.

0:56:31.600 --> 0:56:34.000
<v Speaker 1>If you have anything you would like to share, if

0:56:34.040 --> 0:56:37.520
<v Speaker 1>you have something something about which culture today, about how

0:56:37.520 --> 0:56:40.080
<v Speaker 1>we view the idea of a witch, I'm sure we

0:56:40.120 --> 0:56:42.719
<v Speaker 1>have some wicked listeners out there. We would love to

0:56:42.719 --> 0:56:44.920
<v Speaker 1>hear from you. Guys and gals. Let us know what

0:56:45.080 --> 0:56:48.440
<v Speaker 1>you think about the legacy of the witch in human society,

0:56:48.560 --> 0:56:50.120
<v Speaker 1>and if anyone has anything I would like to share

0:56:50.600 --> 0:56:53.640
<v Speaker 1>their thoughts on the history of which persecution and what

0:56:53.760 --> 0:56:57.799
<v Speaker 1>it meant the various things that made these atrocities happen.

0:56:57.880 --> 0:56:59.880
<v Speaker 1>We'd love to hear from you. You can find us

0:57:00.040 --> 0:57:02.200
<v Speaker 1>on Facebook, and you can find us on tumbler or

0:57:02.239 --> 0:57:04.680
<v Speaker 1>handle on both of those is stuff to blow your mind,

0:57:05.080 --> 0:57:07.920
<v Speaker 1>and our Twitter name is blow the Mind and you

0:57:07.960 --> 0:57:10.160
<v Speaker 1>can also drop us a line at blow the Mind

0:57:10.200 --> 0:57:19.320
<v Speaker 1>at discovery dot com. For more on this and thousands

0:57:19.320 --> 0:57:26.280
<v Speaker 1>of other topics, Is It How Stuff Works dot com