WEBVTT - Holiday Monsters & Listener Mail

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<v Speaker 1>Welcome to Stuff to Blow your Mind from housetop works

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<v Speaker 1>dot com. Hey, welcome to Stuff to bloy to Mind.

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<v Speaker 1>My name is Robert Lamb, I'm John McCormick, and I'm

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<v Speaker 1>Christian Sager. Hey, so it is almost the new year. Uh.

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<v Speaker 1>This is our listener mail episode right before the Christmas holiday,

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<v Speaker 1>and we just want to remind you that we don't

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<v Speaker 1>just do the podcast, right guys, like we do a

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<v Speaker 1>lot throughout the week. We are on social media curating

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<v Speaker 1>all kinds of weird science e stuff. We're making videos,

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<v Speaker 1>we're writing articles for how stuff works. Sometimes the eating

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<v Speaker 1>thing I've been taking a little bit of a step

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<v Speaker 1>back from, but mainly so that I can post on Facebook,

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<v Speaker 1>Twitter and Tumbler and live blog Mascar events. Oh wait,

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<v Speaker 1>is that part of our contract? Yes, that's what we

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<v Speaker 1>do now, Okay, all right, I'll try to get on

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<v Speaker 1>top of that over the break. So, uh, if you

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<v Speaker 1>out there want to catch up on all this other

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<v Speaker 1>stuff that isn't the podcast, maybe you're just getting the

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<v Speaker 1>podcast feed right into your phone. That's what I do

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<v Speaker 1>with most of the podcasts I listened to. Don't forget

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<v Speaker 1>to hang out with us on Facebook, Twitter, and Tumbler

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<v Speaker 1>will blow the mind on all those channels, and be

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<v Speaker 1>sure to check out stuff to Blow your Mind dot

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<v Speaker 1>com because that is the mothership for this podcast. That's

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<v Speaker 1>where you'll find all the podcast episodes going all the

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<v Speaker 1>way back to the beginning of time. You'll find videos

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<v Speaker 1>who find a whole bunch of blog post cool listen

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<v Speaker 1>galleries that we put together. Uh, and the landing page

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<v Speaker 1>for each podcast episode is gonna have feature some links

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<v Speaker 1>out to related content both on and off the site.

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<v Speaker 1>And also if you're one of the wonderful little gang

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<v Speaker 1>who's been joining us every Friday at noon, you already

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<v Speaker 1>know this, but we also do Periscope. Periscope is a

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<v Speaker 1>how would you describe periscope, Christian It's a social media

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<v Speaker 1>platform that I believe Twitter owns that is live streaming video.

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<v Speaker 1>So literally we hang out here at the office, sit

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<v Speaker 1>in front of an iPad and we talked to I

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<v Speaker 1>think it's like we're up to like maybe about a

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<v Speaker 1>hundred people a session now, um, but it could always

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<v Speaker 1>be bigger. So yeah, if you want to ask us

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<v Speaker 1>questions live or or just come to chat heckle us

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<v Speaker 1>and have some fun, we tend to do that. Every

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<v Speaker 1>Friday at noon. We announced it on social media Eastern

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<v Speaker 1>Standard time, right, but we we may be erratic or

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<v Speaker 1>or absent the next couple of weeks over the holidays.

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<v Speaker 1>We're still trying to figure that out. You will let

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<v Speaker 1>you know through our social channels, because we're here in America.

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<v Speaker 1>We have a pretty crazy next couple of weeks with

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<v Speaker 1>Christmas coming up in the New Year holiday, and because

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<v Speaker 1>it is time, is there a time of stress and

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<v Speaker 1>it is a time of darkness and monsters. Yes, perfect segue, Robert. Yeah.

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<v Speaker 1>I mean, I don't know about you guys, but holiday

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<v Speaker 1>monsters there are something that I cling to more and more,

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<v Speaker 1>especially given here in America Christmas is in holidays. It's

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<v Speaker 1>just such a bombardment of of fake joy and enthusiasm

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<v Speaker 1>and high expectations of what your celebrations in family time

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<v Speaker 1>and in in situation and just emotional state are supposed

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<v Speaker 1>to amount to. And all of it is in rather

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<v Speaker 1>stark contrast to the reactable. First of all, just the

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<v Speaker 1>reality of living life in the real world, but even

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<v Speaker 1>traditional treatment of a season that is is typified by darkness,

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<v Speaker 1>the loss of light, the death of crops and and

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<v Speaker 1>frozen soil, I actually pitched a story here at work

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<v Speaker 1>the other day that I don't think we'll ever get

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<v Speaker 1>off the ground. That was, like, let's do a cost

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<v Speaker 1>benefit analysis as of the emotional well being of people

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<v Speaker 1>post Christmas, like like like, like, does all the stuff

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<v Speaker 1>that you put into it, right? Does that actually end

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<v Speaker 1>up as positive goodwill after all sudden done. I'm the

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<v Speaker 1>wrong person to ask. I'm kind of a grinch, but

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<v Speaker 1>I like, I'm not a grinch in the sense that like,

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<v Speaker 1>I'm like, I don't want to give gifts to anybody,

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<v Speaker 1>but I just I have this sort of cynical viewpoint

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<v Speaker 1>of the holidays, but I love given gifts and I

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<v Speaker 1>love even more Christmas monsters. Yeah, that's well. My wife

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<v Speaker 1>and I watch Rare Exports every Christmas. That is a wonderful,

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<v Speaker 1>wonderful movie. It's got, it's got everything you could want. Yeah, Christmas,

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<v Speaker 1>and I'm really happy to see this sort of resurgence

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<v Speaker 1>of Christmas themed horror movies. It's not just Halloween time

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<v Speaker 1>where we get some really good some really good horror movies. Well,

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<v Speaker 1>it's an old tradition that you had Gremlins in the eighties,

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<v Speaker 1>that's right. I always forget that was essentially a Christmas movie,

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<v Speaker 1>Black Christmas, Silent Night, Deadly Night. Oh. I think those

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<v Speaker 1>were pretty horrible, weren't they. Those always traumatized me seeing

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<v Speaker 1>that the posters as a child, because I remember as

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<v Speaker 1>a as a child, I loved Christmas and I had

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<v Speaker 1>I would I would really have like a childhood like

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<v Speaker 1>a fence that I would take at seeing those posters

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<v Speaker 1>or are certainly seeing one particular episode of Tales from

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<v Speaker 1>the Dark Side about the Grither. I think that the

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<v Speaker 1>episode is called Seasons of Belief, and it's just it's

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<v Speaker 1>not even a very good episode, but this has something

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<v Speaker 1>monstrous ending where the Gritter, which is kind of this

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<v Speaker 1>Grinch esque creature like, reaches its arms through the windows

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<v Speaker 1>and crushes the skulls of the children's parents because they,

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<v Speaker 1>you know, they weren't believing in Christmas enough. Now, do

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<v Speaker 1>you remember the episode of Tales from the Crypt that

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<v Speaker 1>has an axe murderer addressed as Santa. Yes, that was

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<v Speaker 1>a big theme. In a season of American Horror Story,

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<v Speaker 1>Shane shows up for like two episodes as a serial

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<v Speaker 1>killer who dresses up like Santa Claus. Larry Drake, who

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<v Speaker 1>played the villain in dark Man played the deranged Santa

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<v Speaker 1>on the Tales from the Crypt TV show. But that

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<v Speaker 1>same story, if I remember correctly, was also featured in

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<v Speaker 1>the older Tales from the Crypt movie, and of course

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<v Speaker 1>it has its roots in the comic itself. Yeah. So okay,

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<v Speaker 1>all this is to say is that we before we

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<v Speaker 1>get into listener mail this episode, want to talk about

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<v Speaker 1>holiday monsters for a little bit. So we each picked

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<v Speaker 1>our favorites. Yeah, so of course we've got to start

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<v Speaker 1>off with the new patron saint of Christmas. He's everywhere

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<v Speaker 1>this Yeah, Crampus has suddenly become popular. Well there at

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<v Speaker 1>least an stream movie. Yeah, yeah, which looks fun. I

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<v Speaker 1>haven't seen it yet, but I'm looking forward to going to.

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<v Speaker 1>I mean, the guy who directed Tricker Treat, Yeah, he's been.

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<v Speaker 1>Crampus has been growing in global popularity, I feel each

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<v Speaker 1>year so just exponentially. Uh. And it's it's really fascinating

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<v Speaker 1>to look at that. I mean, on one hand, it's

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<v Speaker 1>kind of you get kind of like that that angst

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<v Speaker 1>about it, you know, like I was, I was a

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<v Speaker 1>fan when Crampas was Indie. I had dinner with a

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<v Speaker 1>with a mutual friend of the show. Uh. E c. Steiner,

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<v Speaker 1>who's designed some of the artwork for Stuff to Play

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<v Speaker 1>your mon for Monster Science, and we were talking about

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<v Speaker 1>the Crampus phenomenon. He's he had that kind of like

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<v Speaker 1>they're taking this thing away from us. Man. Yeah, but

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<v Speaker 1>and then yeah, on one level, yeah, I get that.

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<v Speaker 1>But then on the other level, it is nice to

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<v Speaker 1>see the Christmas monster of the Crampus rising to such

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<v Speaker 1>such a position of holiday power. So we're all fans

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<v Speaker 1>of Crampus. But Robert, you've done deep dive research into

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<v Speaker 1>Crampus in the last week or so, because you wrote

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<v Speaker 1>how Crampus Works for How Stuff Works. Yeah, it was.

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<v Speaker 1>It was the just the other week, first week of

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<v Speaker 1>December actually, And Tracy Wilson, who in addition to being

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<v Speaker 1>a side directors also of course on us stuff you

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<v Speaker 1>missed in history class. She said, Hey, we need a

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<v Speaker 1>Crampus article this uh this uh this year. Do you

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<v Speaker 1>want to write it? And I said, and I said, well,

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<v Speaker 1>we were gonna have to get it out by December five,

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<v Speaker 1>because that's a Crampus knock. That's the the eve of

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<v Speaker 1>the Feast of St. Nicholas, when Crampus and his kin

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<v Speaker 1>come down from the mountains. To terrorize children and threatened

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<v Speaker 1>to take them back in a sack and or and

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<v Speaker 1>or beat them in the streets for their misdeeds. And

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<v Speaker 1>so it was. It was a very quick deep dive

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<v Speaker 1>where I had. Luckily, it's the topic I've I've looked

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<v Speaker 1>into a number of times in the past. But it

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<v Speaker 1>gave me a chance to reacquaint myself with what we

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<v Speaker 1>know about crampus history, his uh, his mythic folkloric origins

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<v Speaker 1>and uh and indeed this uh, this continuing timeline of

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<v Speaker 1>his his rise to power and uh and and the

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<v Speaker 1>the efforts of others to crush him back down and

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<v Speaker 1>keep Christmas happy. There's a really great uh novel that

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<v Speaker 1>actually ec Steiner gave me for Christmas a couple of

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<v Speaker 1>years ago, by that artist brom Yeah, Gerald Brown. Yeah.

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<v Speaker 1>And it's called Crampus, And it's a really cool Christmas

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<v Speaker 1>time horror story about Crampus and about how like sort

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<v Speaker 1>of like he waxes and waynes over the years based

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<v Speaker 1>on his popularity and how many followers he has. Oh

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<v Speaker 1>that's see, that's perfect because one of the things that

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<v Speaker 1>that I discovered when I was researching his history was

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<v Speaker 1>that uh, if you go back. Of course, Crampus always

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<v Speaker 1>has his roots in um in German speaking Alpine uh cultures.

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<v Speaker 1>That's that's where he comes from. That's where Austria, Switzerland, Yeah,

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<v Speaker 1>a little bit of Italy and any any place where

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<v Speaker 1>you can find German speaking mountain people, then they will

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<v Speaker 1>likely have some version of Crampus. And of course there

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<v Speaker 1>are various versions of it his chan and it's in

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<v Speaker 1>the nature of folklore. Right. So before Nazi Germany's invasion

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<v Speaker 1>of Austria, Catholic Austro fascist briefly held power, and as

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<v Speaker 1>reported in a nineteen forty five New York Times article,

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<v Speaker 1>they saw Crampus as a demonic, unruly and also potentially

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<v Speaker 1>communist usurper of Christian tradition. Uh. And this was it's crazy.

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<v Speaker 1>I think this was a time to where Crampus was

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<v Speaker 1>really popular. So he's on all over the postcards and

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<v Speaker 1>we've I think we've all seen examples of of these

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<v Speaker 1>old cool creepy pick I guess, like if you're out

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<v Speaker 1>there and you have no idea what we're talking about,

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<v Speaker 1>like Google image search Crampus, but he basically looks kind

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<v Speaker 1>of like a giant sader feature with horns and kind

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<v Speaker 1>of like a fond coves and and chains sometimes chains

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<v Speaker 1>a basket for kid children to throw in the back,

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<v Speaker 1>a big alolling tongue that sometimes has serpentine qualities to it.

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<v Speaker 1>I'll be sure to link to the part of these

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<v Speaker 1>gallery Anti Santa Claus. Yeah, well, he's sort of he's

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<v Speaker 1>kind of the anti St. Nick and buy St. Nick.

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<v Speaker 1>I mean, the the traditional dour Catholic St. Nicholas. But

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<v Speaker 1>he's also kind of like they're kind of like good

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<v Speaker 1>cop bad cop. They both have the same mission and

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<v Speaker 1>they they're seen side by side. But when it comes

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<v Speaker 1>to dressing up as one of these characters at Christmas,

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<v Speaker 1>Crampus is always more fun. But at this point during

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<v Speaker 1>the Austro Fascist rule, um, he was mad popular that

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<v Speaker 1>you buy and not only would you buy all these

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<v Speaker 1>postcards and cramp As candies, but he was actually stealing

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<v Speaker 1>the role of prime gift giver from Santa. This is

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<v Speaker 1>not only coming to your house to scare you, he

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<v Speaker 1>was also bringing the gifts. He was completely pushing old St.

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<v Speaker 1>Nick out the door. So you'd go to the mall

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<v Speaker 1>and line up to sit on this like baffamet laugh

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<v Speaker 1>and say, oh please, Crampas I wanna, you know, Super

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<v Speaker 1>Nintendo any less creepy than the actual Santa's a mall

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<v Speaker 1>are I'm going down another path. My nephews just turned

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<v Speaker 1>two years is old, and I don't know. Maybe Bastion's

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<v Speaker 1>the same way Robert's son. Every time my sister brings

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<v Speaker 1>him to the mall to do the Christmas photos with Santa,

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<v Speaker 1>He's just screaming, trying and trying to get Don't blame it.

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<v Speaker 1>It was like that for a Bastion at two. At three,

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<v Speaker 1>he was more. He had a very you know, very

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<v Speaker 1>serious holy respect this entity. But but now I'll refer

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<v Speaker 1>everyone to the to the article and some other materials

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<v Speaker 1>for a more in depth look at Crampus. But I

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<v Speaker 1>will just leave you with that idea that there was

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<v Speaker 1>a time, uh prior to a crackdown. They ended up

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<v Speaker 1>outlining Crampus and then requiring that Santa Clauses even be

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<v Speaker 1>registered with the with the state. But there was this

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<v Speaker 1>time where Crampus was about to take over. He was

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<v Speaker 1>about to take over the holidays in Austria, but then

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<v Speaker 1>the man had to shut it down. The World War two,

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<v Speaker 1>we like we could live in a world right now

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<v Speaker 1>where everybody celebrates Christmas with Crampus. But are we heading

0:11:54.640 --> 0:11:57.360
<v Speaker 1>that way? That we might be heading that way? His

0:11:57.480 --> 0:12:00.760
<v Speaker 1>tide is rising again. Hey, Santa didn't have movie this year,

0:12:00.960 --> 0:12:04.920
<v Speaker 1>did he? I think that Santa has ever year that

0:12:05.000 --> 0:12:07.120
<v Speaker 1>you don't find out about because their direct to video

0:12:07.200 --> 0:12:11.240
<v Speaker 1>kids movies. Are they still making the Santa Claus movies?

0:12:11.280 --> 0:12:13.480
<v Speaker 1>Are they on the Santa Claus and nine, the one

0:12:13.600 --> 0:12:18.559
<v Speaker 1>with the guy from Home Improvement? Yes, I don't know. Okay, well,

0:12:18.559 --> 0:12:20.880
<v Speaker 1>I've got my own Christmas monsters to talk about. When

0:12:20.920 --> 0:12:24.320
<v Speaker 1>you have personal experience with these monsters. Oh, it was

0:12:24.360 --> 0:12:27.640
<v Speaker 1>so wonderful when I found out about them. So last year,

0:12:27.640 --> 0:12:30.800
<v Speaker 1>my wife Rachel and I traveled to, uh, the what

0:12:30.840 --> 0:12:34.320
<v Speaker 1>I sort of think of as the moonland of Iceland. Like,

0:12:34.320 --> 0:12:36.640
<v Speaker 1>I know, it's actually a country on Earth, but for

0:12:36.679 --> 0:12:39.600
<v Speaker 1>some reason I started thinking about it. I guess because

0:12:39.600 --> 0:12:43.360
<v Speaker 1>of like the Arctic isolation and the geographical character of it.

0:12:43.440 --> 0:12:46.200
<v Speaker 1>I think of it as a moon of Europe. Yeah.

0:12:46.240 --> 0:12:48.280
<v Speaker 1>I mean I've been Iceland as well, and the volcanic

0:12:48.600 --> 0:12:52.480
<v Speaker 1>uh structure of the land makes it feel very lunar. Yeah,

0:12:52.520 --> 0:12:55.760
<v Speaker 1>so that moon of Europe. It's wonderful. And as the

0:12:55.800 --> 0:12:59.240
<v Speaker 1>guy at the Icelandic rental car place told us Iceland

0:12:59.280 --> 0:13:02.840
<v Speaker 1>is full of surprise. One of them is their Christmas

0:13:02.840 --> 0:13:07.440
<v Speaker 1>creature folklore. So Icelandic Christmas time has big highlights in

0:13:07.480 --> 0:13:11.080
<v Speaker 1>the monster category, and the first one is Gorilla, the

0:13:11.160 --> 0:13:15.840
<v Speaker 1>child eater. Gorilla is a wonderful o griss who lives

0:13:15.920 --> 0:13:19.000
<v Speaker 1>in caves among the mountains, and her line is pretty

0:13:19.080 --> 0:13:22.160
<v Speaker 1>much that the most delicious and wonderful thing on earth

0:13:22.280 --> 0:13:26.680
<v Speaker 1>is the steaming flesh of naughty children. So there's a

0:13:26.720 --> 0:13:30.280
<v Speaker 1>description of Gorilla written by the Icelandic writer Yawn Arnisson,

0:13:30.440 --> 0:13:33.280
<v Speaker 1>and I got this from the Icelandic Museum website. But

0:13:33.760 --> 0:13:37.480
<v Speaker 1>it goes like this. Gorilla has three heads and three

0:13:37.600 --> 0:13:43.160
<v Speaker 1>eyes in each head, horribly long curved fingernails, icy blue

0:13:43.160 --> 0:13:45.480
<v Speaker 1>eyes at the back of the head, and horns like

0:13:45.520 --> 0:13:48.600
<v Speaker 1>a goat. Her ears dangled down to her shoulders and

0:13:48.800 --> 0:13:52.640
<v Speaker 1>are attached to the nose in front. Trying to picture

0:13:52.679 --> 0:13:56.480
<v Speaker 1>that's an interesting piercing. I'd like to see that she

0:13:56.600 --> 0:13:59.880
<v Speaker 1>has a beard on her chin is like knotted yarn

0:14:00.040 --> 0:14:03.000
<v Speaker 1>in a weave with tangles hanging from it, while her

0:14:03.040 --> 0:14:07.439
<v Speaker 1>teeth are like burnt rocks in a great Wow, that's

0:14:07.440 --> 0:14:11.840
<v Speaker 1>an awesome image. Brutal. So beginning sometime in the sevente

0:14:12.120 --> 0:14:16.600
<v Speaker 1>eighteenth century literature, the legend emerged that Gorilla shows up

0:14:16.640 --> 0:14:20.320
<v Speaker 1>in town just before Christmas is about to happen or

0:14:20.360 --> 0:14:24.040
<v Speaker 1>something well, and I think probably in smaller towns often,

0:14:24.120 --> 0:14:26.520
<v Speaker 1>so there there'd be towns all over, you know, the

0:14:26.760 --> 0:14:30.720
<v Speaker 1>farm communities where Grilla shows up before Christmas and it's

0:14:30.760 --> 0:14:34.560
<v Speaker 1>time to collect. She is there for the naughty children

0:14:34.560 --> 0:14:36.280
<v Speaker 1>and they need to watch out or they will get

0:14:36.360 --> 0:14:39.480
<v Speaker 1>dragged back to Gorilla's cave in a sack and boiled

0:14:39.520 --> 0:14:42.200
<v Speaker 1>in a big cauldron and then she can devour them.

0:14:42.720 --> 0:14:45.320
<v Speaker 1>So there's some some similarities with Crampus here, like the

0:14:45.400 --> 0:14:49.280
<v Speaker 1>you know, insertion into the basket or sack for transport

0:14:49.320 --> 0:14:53.160
<v Speaker 1>back to the cave or lair. But Grilla also, unlike

0:14:53.160 --> 0:14:55.880
<v Speaker 1>Crampus as far as I know, though maybe we can

0:14:55.880 --> 0:14:59.840
<v Speaker 1>find out different, Grilla has kids. So together with a

0:15:00.040 --> 0:15:03.720
<v Speaker 1>dude named Lepo Lute, she gives birth to a bunch

0:15:03.720 --> 0:15:08.520
<v Speaker 1>of children, thirteen of which become more Christmas creatures for Iceland,

0:15:08.760 --> 0:15:14.880
<v Speaker 1>the Yule Lads. Crampus that has occasionally he sometimes has siblings,

0:15:14.880 --> 0:15:17.040
<v Speaker 1>but I don't think he has any offspring. Now, now

0:15:17.040 --> 0:15:20.280
<v Speaker 1>are his siblings also evil or does he have good siblings? Well,

0:15:20.320 --> 0:15:22.920
<v Speaker 1>it depends how deep you go into sort of Germanic

0:15:23.040 --> 0:15:27.400
<v Speaker 1>pagan origins, because you get into this idea that they're

0:15:27.440 --> 0:15:30.800
<v Speaker 1>like the beautiful children and then the ugly children of

0:15:31.240 --> 0:15:34.400
<v Speaker 1>the dramatic goddess, and Cramps is definitely on the ugly

0:15:34.480 --> 0:15:37.880
<v Speaker 1>side of that equation. I think he's beautiful. Well, so,

0:15:37.960 --> 0:15:41.280
<v Speaker 1>the Yule Lads are a group of thirteen trolls who

0:15:41.320 --> 0:15:43.960
<v Speaker 1>are all grill as children, and they're they're sort of

0:15:44.000 --> 0:15:46.880
<v Speaker 1>a little bit closer to the Father Christmas Santa Claus

0:15:46.960 --> 0:15:50.440
<v Speaker 1>type figure, especially that I've seen them. They look like

0:15:50.520 --> 0:15:54.400
<v Speaker 1>little like Christmas elf in type things, but they're also

0:15:54.400 --> 0:15:57.120
<v Speaker 1>still pretty different. So for the thirteen days leading up

0:15:57.160 --> 0:16:01.880
<v Speaker 1>to and including Christmas Eve, one front Yule Lad visits

0:16:01.920 --> 0:16:04.640
<v Speaker 1>your house each night. Now, Joe, I have a request here.

0:16:04.800 --> 0:16:08.120
<v Speaker 1>Can you please name them as if you are as

0:16:08.160 --> 0:16:11.960
<v Speaker 1>if you're Santa Claus uh in the night before Christmas

0:16:12.000 --> 0:16:14.080
<v Speaker 1>calling on your reindeer. Oh, let's see if I can

0:16:14.080 --> 0:16:16.040
<v Speaker 1>do that. So here they are. They each have names

0:16:16.040 --> 0:16:21.200
<v Speaker 1>according to their proclivities on sheep coat, Claude on gully Gawk,

0:16:21.440 --> 0:16:25.800
<v Speaker 1>on Stubby, on spoon, liquor on pot scraper, bull liquor,

0:16:26.000 --> 0:16:30.480
<v Speaker 1>door slammer and skier, gobbler, on sausage swiper, window peeper,

0:16:30.560 --> 0:16:35.920
<v Speaker 1>door sniffer, and meat hook and on candle begger. Uh so,

0:16:37.000 --> 0:16:39.040
<v Speaker 1>wait a minute, you may have heard some things in there,

0:16:39.120 --> 0:16:42.200
<v Speaker 1>like meat hook. Yeah, that's one of the ones that

0:16:42.240 --> 0:16:46.320
<v Speaker 1>comes to your house. So they cause they cause eponymous

0:16:46.360 --> 0:16:48.680
<v Speaker 1>mischief in a way. Each one has a name that

0:16:48.760 --> 0:16:50.760
<v Speaker 1>lets you know the kind of trouble it gets into.

0:16:50.840 --> 0:16:54.400
<v Speaker 1>What kind of trouble is meat hooks? Well, funny you

0:16:54.400 --> 0:16:57.200
<v Speaker 1>should ask, because meat hook has a hook and it

0:16:57.280 --> 0:17:00.560
<v Speaker 1>reaches into your house with the hook to steal morsels

0:17:00.600 --> 0:17:04.240
<v Speaker 1>of meat. Disappointing, I thought he had a hook made

0:17:04.280 --> 0:17:07.040
<v Speaker 1>of meat. Yeah, he shows up on St. Thorlax Day,

0:17:07.080 --> 0:17:13.800
<v Speaker 1>by the way, a combination of Thor and snorrelax from Pokemon. No,

0:17:13.920 --> 0:17:18.440
<v Speaker 1>it's December Thorlak. Come on, you don't. You don't ask

0:17:18.440 --> 0:17:21.520
<v Speaker 1>for the patron inche of St. Thorlak. Only when I

0:17:21.560 --> 0:17:24.840
<v Speaker 1>need to, well, only when sausage swiper is at my door,

0:17:25.119 --> 0:17:30.199
<v Speaker 1>right or door sniffer. Big help then, But anyway, so

0:17:30.640 --> 0:17:32.959
<v Speaker 1>meat yeah, meat hook, he steals the meat. But then

0:17:33.000 --> 0:17:36.200
<v Speaker 1>there's also one like Skier Gobbler. So in Iceland they've

0:17:36.240 --> 0:17:39.840
<v Speaker 1>got this sheep's milky yogurt type stuff. This is a

0:17:40.200 --> 0:17:45.639
<v Speaker 1>dense dairy product called skier and uh, and people love it.

0:17:45.680 --> 0:17:48.640
<v Speaker 1>They really sing its praises. I didn't really eat much

0:17:48.680 --> 0:17:51.119
<v Speaker 1>skier in Icelands. I'm not a big yogurt guy. But

0:17:52.520 --> 0:17:55.640
<v Speaker 1>Skier Gobbler comes to empty out your skier tub and

0:17:55.720 --> 0:17:57.879
<v Speaker 1>he eats so much that he's about to pop and

0:17:57.960 --> 0:18:00.800
<v Speaker 1>he starts howling in pain. So basically he does the

0:18:00.880 --> 0:18:04.520
<v Speaker 1>Chinese buffet thing. All right, Hollywood producers listening right now,

0:18:04.600 --> 0:18:09.439
<v Speaker 1>we need a gorilla in the Yule Lads movie for Christmas.

0:18:09.600 --> 0:18:12.520
<v Speaker 1>Yet on it stat there there's a great source for this.

0:18:12.640 --> 0:18:16.399
<v Speaker 1>That was a poem called the Yola s ven Are

0:18:16.480 --> 0:18:19.320
<v Speaker 1>Near I hope I said that right by Johannas or

0:18:19.400 --> 0:18:23.960
<v Speaker 1>Colum and I read a translation of it into English

0:18:24.080 --> 0:18:27.359
<v Speaker 1>that was just delightful. It lets you know about all

0:18:27.400 --> 0:18:29.399
<v Speaker 1>the kinds of trouble that they get into. For example,

0:18:29.440 --> 0:18:32.239
<v Speaker 1>you remember sheep coat Claude. As far as I know,

0:18:32.280 --> 0:18:35.920
<v Speaker 1>what sheep coat Claude tries to do is he harasses sheep.

0:18:36.359 --> 0:18:38.840
<v Speaker 1>So he gets into your sheep and he causes trouble,

0:18:38.880 --> 0:18:41.480
<v Speaker 1>and he tries to suck their milk. He tries to

0:18:41.520 --> 0:18:43.600
<v Speaker 1>suck the milk from the sheep, but the kids are hungry,

0:18:43.640 --> 0:18:46.280
<v Speaker 1>Gorilla doesn't feed them. He has he has stiff knees,

0:18:46.359 --> 0:18:48.879
<v Speaker 1>and that sort of prevents him from sucking the milk

0:18:49.000 --> 0:18:53.000
<v Speaker 1>from the sheep. Correctly, that's a tragic tale. You know.

0:18:53.040 --> 0:18:55.240
<v Speaker 1>There was a story book I had as a kid,

0:18:55.359 --> 0:18:57.639
<v Speaker 1>and um and I picked up a copy for passion

0:18:57.680 --> 0:19:01.639
<v Speaker 1>as well. It's a book of trolls and ogres, and

0:19:01.720 --> 0:19:03.440
<v Speaker 1>it has of course the billy goats gruff in it,

0:19:03.480 --> 0:19:07.159
<v Speaker 1>and these wonderful illustrations that are reminiscent of of you know,

0:19:07.240 --> 0:19:11.199
<v Speaker 1>of Bosh and similar works. But one of the stories

0:19:11.200 --> 0:19:14.680
<v Speaker 1>that it involves his house and every Christmas a bunch

0:19:14.720 --> 0:19:17.280
<v Speaker 1>of little troll creatures come and just steal all their

0:19:17.320 --> 0:19:20.080
<v Speaker 1>food and wreck their feet. But then a traveler with

0:19:20.160 --> 0:19:23.120
<v Speaker 1>a with a polar bear. He stays there that night,

0:19:23.320 --> 0:19:25.239
<v Speaker 1>and the polar bear hides under the table and then

0:19:25.280 --> 0:19:28.000
<v Speaker 1>scares all the trolls away. It sounds like that might

0:19:28.040 --> 0:19:31.119
<v Speaker 1>be a derivative of the Ule Lads. I think I

0:19:31.200 --> 0:19:34.920
<v Speaker 1>know the name of this traveler. He's probably named Yukon Cornelius.

0:19:36.800 --> 0:19:38.919
<v Speaker 1>Oh we'll get to that in a second, but I

0:19:38.960 --> 0:19:41.520
<v Speaker 1>have to finish off one more thing about the icelandic tails.

0:19:41.800 --> 0:19:44.560
<v Speaker 1>So one last thing about the Eule lads is that

0:19:44.720 --> 0:19:46.640
<v Speaker 1>they're softer than they used to be. So I think

0:19:46.640 --> 0:19:48.760
<v Speaker 1>they used to also be trolls who would eat children.

0:19:49.320 --> 0:19:52.080
<v Speaker 1>But over time I don't know that. I guess the

0:19:52.119 --> 0:19:55.119
<v Speaker 1>Icelanders were like, that's a little rough for the kids

0:19:56.080 --> 0:20:00.000
<v Speaker 1>constantly be threatened with murder and death at Christmas. Uh,

0:20:00.119 --> 0:20:03.200
<v Speaker 1>So they changed it to where the Yule adds. Now

0:20:03.240 --> 0:20:05.720
<v Speaker 1>they bring the little gifts. So you put your shoe

0:20:05.800 --> 0:20:08.080
<v Speaker 1>up on the window sill and the ul lads will

0:20:08.160 --> 0:20:10.840
<v Speaker 1>leave small presents or candies in the shoe if you've

0:20:10.840 --> 0:20:13.879
<v Speaker 1>been good. If you've been bad, they used to eat you,

0:20:13.920 --> 0:20:15.840
<v Speaker 1>but they no longer eat you. Now they just bring

0:20:15.880 --> 0:20:19.800
<v Speaker 1>you rotting potatoes. Oh god, that's still unpleasant. And then

0:20:19.840 --> 0:20:23.000
<v Speaker 1>there's one more creature in Iceland. It's the Yule cat.

0:20:23.680 --> 0:20:26.480
<v Speaker 1>The old cat is the pet of Gorilla, the child

0:20:26.480 --> 0:20:30.040
<v Speaker 1>eater and Luti. So they have this Christmas cat and

0:20:30.200 --> 0:20:34.240
<v Speaker 1>it apparently there was, or maybe still is an expression

0:20:34.320 --> 0:20:39.399
<v Speaker 1>Iceland that if you don't get any new clothes for Christmas.

0:20:39.800 --> 0:20:43.879
<v Speaker 1>You are quote dressing the Yule Cat or quote ending

0:20:43.960 --> 0:20:47.399
<v Speaker 1>up in the Yule Cat. So it's possible that the

0:20:47.480 --> 0:20:50.480
<v Speaker 1>Yule Cat will pretty much eat you if you don't

0:20:50.520 --> 0:20:53.520
<v Speaker 1>have a nice new sweater for the Christmas season. So

0:20:53.560 --> 0:20:57.280
<v Speaker 1>this kind of ups the anti giving bad clothing that

0:20:57.320 --> 0:20:59.160
<v Speaker 1>you end up getting. Yeah, where was the Yule Cat

0:20:59.320 --> 0:21:00.960
<v Speaker 1>when we were growing up, Like that would have been

0:21:01.240 --> 0:21:03.960
<v Speaker 1>I'm gonna have to use that all those Cosby sweaters. Yeah,

0:21:04.000 --> 0:21:08.920
<v Speaker 1>it's literally a matter of life or death underwear variant

0:21:09.000 --> 0:21:11.760
<v Speaker 1>that only comes after you if you don't get underwear

0:21:11.760 --> 0:21:17.160
<v Speaker 1>for Christmas. Well, mine is pretty pop culture reference. It's

0:21:17.200 --> 0:21:21.720
<v Speaker 1>not from like another nation or culture. Uh is from

0:21:21.760 --> 0:21:25.480
<v Speaker 1>those Rootolph the Red Nose Reindeer stop motion movies that

0:21:25.560 --> 0:21:27.800
<v Speaker 1>I grew up with and loved so much as a kid.

0:21:28.119 --> 0:21:31.200
<v Speaker 1>Although I went back and rewatched them. My wife and

0:21:31.240 --> 0:21:33.200
<v Speaker 1>I actually bought it for a friend of ours kid

0:21:33.280 --> 0:21:35.280
<v Speaker 1>for Christmas a couple of years ago. And there's some

0:21:36.000 --> 0:21:40.760
<v Speaker 1>there's some dicey uh treatment of women in those movies

0:21:40.800 --> 0:21:45.080
<v Speaker 1>and raised as a little Yeah, but as many of

0:21:45.119 --> 0:21:48.919
<v Speaker 1>you probably remember from seeing those, uh, the Abominable snow

0:21:49.000 --> 0:21:53.600
<v Speaker 1>Monster of the North is my favorite Christmas Monster, also

0:21:53.640 --> 0:21:56.800
<v Speaker 1>known as the Bumble as he's so named by Yukon Cornelius,

0:21:56.800 --> 0:21:59.159
<v Speaker 1>who was an experts in all things. I want to

0:21:59.200 --> 0:22:02.600
<v Speaker 1>throw in that. Uh, my son Bastion has informed me

0:22:02.920 --> 0:22:07.200
<v Speaker 1>that the Abominable Snowman in this film is a real monster.

0:22:08.200 --> 0:22:11.360
<v Speaker 1>Monster is a real monster. Okay, Well, I trust Bastion.

0:22:11.440 --> 0:22:15.520
<v Speaker 1>He's got some insight that he's raised being raised by

0:22:16.240 --> 0:22:19.760
<v Speaker 1>Dr Anton Jessop. Now, now where does does the Abominable

0:22:19.800 --> 0:22:22.720
<v Speaker 1>Snowman hold a candle to bad Cow? Like which one

0:22:22.720 --> 0:22:25.040
<v Speaker 1>would win in a fight? Um? I don't know, because

0:22:25.040 --> 0:22:27.520
<v Speaker 1>there's not just bad cow anymore. Now there's India monster

0:22:28.040 --> 0:22:30.560
<v Speaker 1>that lives It's a blue monster that lives in India,

0:22:30.600 --> 0:22:33.800
<v Speaker 1>but a different India where there are no cows, people

0:22:33.880 --> 0:22:37.119
<v Speaker 1>or animals. And then likewise, there's an Africa monster that

0:22:37.160 --> 0:22:39.399
<v Speaker 1>lives in Africa and his purple and it's a different

0:22:39.440 --> 0:22:43.480
<v Speaker 1>Africa where there are no elephants, giraffes, animals or people.

0:22:43.720 --> 0:22:46.600
<v Speaker 1>I can't wait until Bastion is writing the stories of

0:22:46.680 --> 0:22:50.520
<v Speaker 1>tomorrow that they're going to be great. Uh. So you know,

0:22:50.640 --> 0:22:55.440
<v Speaker 1>Abominable snow Monster, the Bumble he hates Christmas? Uh can't

0:22:55.440 --> 0:22:57.080
<v Speaker 1>float in water. These are all things we learn from

0:22:57.119 --> 0:23:00.639
<v Speaker 1>mukon Cornelius because the Mumble doesn't really talk. He can't flow. Yeah,

0:23:00.680 --> 0:23:01.920
<v Speaker 1>that's like one of the things that one of the

0:23:01.920 --> 0:23:03.840
<v Speaker 1>ways they get away from him is like by breaking

0:23:03.840 --> 0:23:06.159
<v Speaker 1>off a chip of ice and and floating away on

0:23:06.200 --> 0:23:09.560
<v Speaker 1>it because he can't swim, so he can't float. He

0:23:09.640 --> 0:23:12.400
<v Speaker 1>prefers pork to deer meat. So there's like a scene

0:23:12.520 --> 0:23:15.960
<v Speaker 1>where he's like theoretically about to eat the reindeer, but

0:23:16.080 --> 0:23:20.359
<v Speaker 1>they u can. Cornelius makes noises like a pig to

0:23:20.480 --> 0:23:24.119
<v Speaker 1>attract the Bumble because the Bumble wants to have some pork. Uh,

0:23:24.160 --> 0:23:27.400
<v Speaker 1>And then of course bumbles bounce. Oh I know though,

0:23:27.920 --> 0:23:33.359
<v Speaker 1>Uh the spoilers for Rudolph restring Deer. Yeah, ukn Cornelius

0:23:33.359 --> 0:23:35.040
<v Speaker 1>in the Bumble to take a tumble off a cliff,

0:23:35.080 --> 0:23:37.520
<v Speaker 1>but they miraculously show up alive, and the Bumble is

0:23:37.560 --> 0:23:41.280
<v Speaker 1>now a nice guy. He's he's on the good side

0:23:41.280 --> 0:23:43.400
<v Speaker 1>of Christmas. But but go into detail on that, because

0:23:43.400 --> 0:23:45.919
<v Speaker 1>this is this disturbed me in recent years. How do

0:23:46.000 --> 0:23:47.879
<v Speaker 1>they tame the Bumble? Okay, I believe the way that

0:23:47.920 --> 0:23:50.600
<v Speaker 1>they tame him is that the elf who wants to

0:23:50.600 --> 0:23:52.760
<v Speaker 1>grow up to be a dentist, takes all the bumble's

0:23:52.840 --> 0:23:56.520
<v Speaker 1>teeth out right, so he can't like chop on them anymore.

0:23:56.600 --> 0:23:59.040
<v Speaker 1>So he basically just gives up on hating Christmas and

0:23:59.080 --> 0:24:02.960
<v Speaker 1>being a carnivore. It turns into a hostile movie. Oh yeah,

0:24:03.080 --> 0:24:07.960
<v Speaker 1>the seriously go back and watch those. They're weird and scary.

0:24:08.200 --> 0:24:11.560
<v Speaker 1>I have to say it's particularly disturbing to me because

0:24:11.560 --> 0:24:15.399
<v Speaker 1>I've been watching the nick Fabulous Cinemax show, probably my

0:24:15.400 --> 0:24:19.280
<v Speaker 1>favorite television show right now, dealing with you know, medicine

0:24:19.280 --> 0:24:22.520
<v Speaker 1>at the turn of the century, and you know, all

0:24:22.520 --> 0:24:27.160
<v Speaker 1>these fantastic, flawed characters. But there's a character that shows

0:24:27.240 --> 0:24:32.200
<v Speaker 1>up based based on a very real individual named Dr

0:24:32.280 --> 0:24:36.800
<v Speaker 1>Henry Cotton, an early twentieth century psychiatrist who treated psychiatric

0:24:36.880 --> 0:24:40.560
<v Speaker 1>patients by removing all of their teeth, saved them from

0:24:40.560 --> 0:24:42.320
<v Speaker 1>their madnest and he even did this to his own

0:24:42.400 --> 0:24:47.200
<v Speaker 1>children to save them from from madness. And on the show,

0:24:47.359 --> 0:24:54.399
<v Speaker 1>he's played by John Hodgman in his Friends, yeah, in

0:24:54.440 --> 0:24:58.120
<v Speaker 1>his and it's John Hodgman in his least like likable performance,

0:24:58.119 --> 0:24:59.800
<v Speaker 1>and therefore I would say his best performance because he

0:25:00.000 --> 0:25:01.520
<v Speaker 1>really want to drown him in a mud puddle. The

0:25:01.520 --> 0:25:06.960
<v Speaker 1>whole time, so so crazy and reckless with his pseudoscience.

0:25:07.720 --> 0:25:09.840
<v Speaker 1>But yeah, I can't help but think of that he

0:25:09.920 --> 0:25:12.879
<v Speaker 1>influenced that story. Yeah, I don't know. All maybe we

0:25:12.880 --> 0:25:16.800
<v Speaker 1>should do an Abominable Snowman episode at one point, But

0:25:17.760 --> 0:25:20.720
<v Speaker 1>all I could find real brief research was that the

0:25:20.760 --> 0:25:23.000
<v Speaker 1>origin for that term. I mean, of course it's referencing

0:25:23.040 --> 0:25:26.440
<v Speaker 1>the yeti um, but the origin for that specific term

0:25:26.480 --> 0:25:28.200
<v Speaker 1>came from some men at the turn of the century

0:25:28.240 --> 0:25:32.240
<v Speaker 1>twentieth century writing about Mount Everest. But I don't quite

0:25:32.240 --> 0:25:35.679
<v Speaker 1>know the specifics. But maybe this dentist played into it

0:25:35.720 --> 0:25:37.400
<v Speaker 1>in some way. Yeah, I just don't like that they

0:25:37.520 --> 0:25:42.720
<v Speaker 1>essentially tormented the uh this wild noble beast into submission inship.

0:25:43.000 --> 0:25:47.080
<v Speaker 1>Yeah no, seriously, Like there's you can never enjoy pork again. Well,

0:25:47.119 --> 0:25:49.320
<v Speaker 1>I mean, I guess they could make a pork slurry

0:25:49.400 --> 0:25:51.000
<v Speaker 1>for it, and they could drink it like a shake

0:25:51.119 --> 0:25:53.840
<v Speaker 1>or something. But yeah, that's what it takes. See, that's

0:25:53.880 --> 0:25:56.360
<v Speaker 1>what it takes to get somebody into Christmas. You think

0:25:56.440 --> 0:25:58.080
<v Speaker 1>you guys are gonna have to rip all of my

0:25:58.160 --> 0:26:02.159
<v Speaker 1>teeth out in order to to make me happy on

0:26:02.200 --> 0:26:04.720
<v Speaker 1>the holiday. You can't see the sad face I'm making.

0:26:06.359 --> 0:26:09.520
<v Speaker 1>So what better segue? Let's hit some listener mail. Guys.

0:26:09.760 --> 0:26:13.800
<v Speaker 1>Is Arnie the robot here? Here is he is? He

0:26:14.200 --> 0:26:16.879
<v Speaker 1>works on Christmas? Oh, he works all the time, robot.

0:26:16.880 --> 0:26:19.720
<v Speaker 1>He has no beliefs. He can't complain. All he really

0:26:19.760 --> 0:26:24.840
<v Speaker 1>fears is a loss of power supply. Oh interesting, Well,

0:26:25.040 --> 0:26:27.280
<v Speaker 1>what does he got for us? All right? This first

0:26:27.280 --> 0:26:29.720
<v Speaker 1>one comes to us from Facebook. We heard just the

0:26:29.720 --> 0:26:33.359
<v Speaker 1>other day from listener Nick responding. Uh, I believed to

0:26:33.440 --> 0:26:35.840
<v Speaker 1>a couple of episodes. Are M d M A series

0:26:35.920 --> 0:26:41.040
<v Speaker 1>as well as our episode on psychopathic children? Uh? He

0:26:41.080 --> 0:26:43.560
<v Speaker 1>writes in and says, would M d M A help

0:26:43.680 --> 0:26:47.399
<v Speaker 1>psychopaths or sociopaths with their condition? I can't really find

0:26:47.440 --> 0:26:52.680
<v Speaker 1>anything on this. Huh. Well, all right, we're not experts

0:26:52.680 --> 0:26:55.199
<v Speaker 1>in these things. We just read about them and then

0:26:55.240 --> 0:26:57.439
<v Speaker 1>talked about them for the podcast. But let's let's kind

0:26:57.440 --> 0:26:59.320
<v Speaker 1>of back up here and see where next coming from

0:26:59.359 --> 0:27:03.520
<v Speaker 1>on this. So theoretically M d M A helps those

0:27:03.840 --> 0:27:09.000
<v Speaker 1>in therapy, like people with PTSD, with reducing their fear

0:27:09.119 --> 0:27:12.000
<v Speaker 1>and developing their trust. Right. And then on the other hand,

0:27:12.400 --> 0:27:16.560
<v Speaker 1>one of the principles of psychopathic and sociopathic individuals is

0:27:16.600 --> 0:27:21.879
<v Speaker 1>that they're Essentially, they're there. Empathy mechanisms are present, but

0:27:22.000 --> 0:27:25.240
<v Speaker 1>are in a default off position, so you have to

0:27:25.600 --> 0:27:28.040
<v Speaker 1>you can. Research has shown that you can engage them

0:27:28.080 --> 0:27:32.760
<v Speaker 1>in certain uh UM therapies and thought experiments to force

0:27:32.960 --> 0:27:37.120
<v Speaker 1>those empathetic systems to come online. And their brains are

0:27:37.200 --> 0:27:40.200
<v Speaker 1>as we know from our Killer Children episode, their brains

0:27:40.200 --> 0:27:43.560
<v Speaker 1>are actually physically different. Yeah um had they have less

0:27:43.560 --> 0:27:46.760
<v Speaker 1>gray matter in some scenarios. I don't know that I

0:27:46.800 --> 0:27:49.399
<v Speaker 1>necessarily see a correlation just right off the bat that

0:27:49.480 --> 0:27:52.800
<v Speaker 1>doing M D M A therapy would help with psychopathy.

0:27:52.840 --> 0:27:55.280
<v Speaker 1>But I wouldn't be surprised if that's a line of

0:27:55.320 --> 0:27:58.240
<v Speaker 1>research that somebody would pursue. I I haven't seen. I

0:27:58.240 --> 0:28:00.840
<v Speaker 1>did a brief search to see if any you know,

0:28:01.400 --> 0:28:04.360
<v Speaker 1>research materials would come up, and I was not finding anything.

0:28:04.840 --> 0:28:07.000
<v Speaker 1>But I guess, on one hand, it would be a

0:28:07.000 --> 0:28:10.760
<v Speaker 1>really hard sell, especially since a lot of the psychopathy

0:28:10.880 --> 0:28:14.520
<v Speaker 1>experiments that we've seen are conducted on criminals, because that

0:28:14.640 --> 0:28:17.960
<v Speaker 1>is a great place to to find of psychopaths when

0:28:17.960 --> 0:28:21.720
<v Speaker 1>it comes to, you know, population comparisons, and it would

0:28:21.720 --> 0:28:23.480
<v Speaker 1>be hard to sell people on that, Hey, we're gonna

0:28:23.480 --> 0:28:26.920
<v Speaker 1>get some prisoners and we're gonna put fullam up where

0:28:26.960 --> 0:28:31.880
<v Speaker 1>we're much more comfortable with doing our experiments on college students. Yeah. Yeah,

0:28:32.000 --> 0:28:34.439
<v Speaker 1>I don't know, Nick, I'm not quite sure that I

0:28:34.480 --> 0:28:37.200
<v Speaker 1>can see like a direct connection there, But maybe there's

0:28:37.200 --> 0:28:39.640
<v Speaker 1>somebody out there who knows a little bit more about

0:28:39.680 --> 0:28:42.600
<v Speaker 1>the sort of neurochemistry going on. Yeah, because I think

0:28:42.600 --> 0:28:45.480
<v Speaker 1>that's the thing is you're dealing with a slightly different neurochemistry,

0:28:45.560 --> 0:28:48.520
<v Speaker 1>so the m d m A might not affect them

0:28:48.560 --> 0:28:50.760
<v Speaker 1>in the same way. And plus we're still we're still

0:28:50.760 --> 0:28:53.480
<v Speaker 1>figuring out exactly how m d m A assisted therapy

0:28:53.520 --> 0:28:57.200
<v Speaker 1>works with just the average individual's brain. Yeah. Yeah, Well,

0:28:57.240 --> 0:28:59.160
<v Speaker 1>it'll be interesting to see if stuff like that comes

0:28:59.240 --> 0:29:00.440
<v Speaker 1>up down the line. I mean, as we said in

0:29:00.480 --> 0:29:02.800
<v Speaker 1>the m dum A episode, I believe that they're looking

0:29:02.800 --> 0:29:05.960
<v Speaker 1>at like a five to ten year a period of

0:29:06.000 --> 0:29:12.040
<v Speaker 1>time before it becomes more publicly available. Yeah. I wasn't

0:29:12.120 --> 0:29:14.040
<v Speaker 1>involved in the m d m A episode, but I

0:29:14.080 --> 0:29:17.520
<v Speaker 1>can certainly see just based on the kind of anecdotal

0:29:17.560 --> 0:29:21.040
<v Speaker 1>phenomenology reports about m d MY people often say things

0:29:21.080 --> 0:29:24.680
<v Speaker 1>about it increasing empathy, and if empathy lack is exactly

0:29:24.720 --> 0:29:27.040
<v Speaker 1>what right that may be Where Nick is getting the

0:29:27.080 --> 0:29:30.640
<v Speaker 1>idea that it could be potentially helpful. Yeah, I'm not sure.

0:29:30.840 --> 0:29:35.240
<v Speaker 1>I guess if it Yeah, if it decreases fear, which

0:29:35.240 --> 0:29:40.240
<v Speaker 1>a psychopath doesn't have necessarily, then it would be difficult

0:29:40.320 --> 0:29:43.640
<v Speaker 1>for it to increase trust as well. Yeah, Like their

0:29:43.720 --> 0:29:47.040
<v Speaker 1>issue isn't that they're afraid or bundled up? Yeah, and

0:29:47.360 --> 0:29:49.880
<v Speaker 1>therefore less willing to engage in open discussion about their

0:29:49.920 --> 0:29:52.800
<v Speaker 1>feelings and other people's feelings. Yeah. Yeah, it's the actual

0:29:52.800 --> 0:29:57.760
<v Speaker 1>feelings themselves. Well, i'd be curious there to it. All, Right,

0:29:57.800 --> 0:29:59.800
<v Speaker 1>what do we got? What else do we got? Well,

0:30:00.080 --> 0:30:04.640
<v Speaker 1>I decided that we we got so much listener mail

0:30:05.080 --> 0:30:07.400
<v Speaker 1>that was so great about the episodes Robert and I

0:30:07.480 --> 0:30:10.640
<v Speaker 1>did on Tetris. I'm going to have to confine my

0:30:10.720 --> 0:30:14.440
<v Speaker 1>readings on this episode entirely to stuff we got about

0:30:14.440 --> 0:30:17.240
<v Speaker 1>the Tetris episodes. But they're they're all worth it because

0:30:17.400 --> 0:30:19.440
<v Speaker 1>people had some really great feats and come in they

0:30:19.440 --> 0:30:22.440
<v Speaker 1>were really good ones. Yeah. People people love those episodes.

0:30:22.480 --> 0:30:26.920
<v Speaker 1>You guys, everybody can relate to Tetris. So here's the

0:30:26.960 --> 0:30:29.480
<v Speaker 1>first one of these Tetris emails, and this is from

0:30:29.480 --> 0:30:33.240
<v Speaker 1>our listener Luan, and Luan says, hey, guys, in your

0:30:33.240 --> 0:30:36.920
<v Speaker 1>recent episode, on Tetris Syndrome, you briefly mused over the

0:30:36.960 --> 0:30:41.080
<v Speaker 1>idea of a video game designed by Timothy Leary. Amazingly enough,

0:30:41.320 --> 0:30:44.920
<v Speaker 1>such a game exists. Many years ago, I went down

0:30:44.960 --> 0:30:49.520
<v Speaker 1>an abandonedware wormhole and discovered the gym Mind Mirror. I

0:30:49.560 --> 0:30:51.720
<v Speaker 1>remember only playing it a couple of times and found

0:30:51.720 --> 0:30:56.400
<v Speaker 1>it incredibly depressing. It was an utterly incomprehensible life simulator

0:30:56.480 --> 0:31:01.880
<v Speaker 1>that begins in the womb. The game progresses as you

0:31:01.920 --> 0:31:04.960
<v Speaker 1>make moral and life decisions from a number of options

0:31:05.000 --> 0:31:08.600
<v Speaker 1>based on scenarios presented to you. There were other aspects

0:31:08.600 --> 0:31:11.320
<v Speaker 1>to the program that I never explored. They appeared to

0:31:11.320 --> 0:31:14.760
<v Speaker 1>be a number of psychological tools the user could utilize

0:31:14.760 --> 0:31:18.160
<v Speaker 1>on a journey of self discovery. Anyway, I thought you

0:31:18.160 --> 0:31:20.800
<v Speaker 1>would want to know because it's weird and awesome. Yeah,

0:31:20.840 --> 0:31:23.240
<v Speaker 1>it sounds right up our alley. Thanks for the podcast.

0:31:23.280 --> 0:31:27.080
<v Speaker 1>And then Luan also adds a PS saying pretty please

0:31:27.160 --> 0:31:30.080
<v Speaker 1>do a show on either or both of my heroes,

0:31:30.520 --> 0:31:34.760
<v Speaker 1>Robert Anton Wilson and Sir Richard Francis Burton. Neither are

0:31:34.880 --> 0:31:36.920
<v Speaker 1>as well known as they deserve to be. Yeah, Captain

0:31:36.920 --> 0:31:40.719
<v Speaker 1>Sir Richard Francis Burton is indeed a phenomenal individual, and

0:31:40.760 --> 0:31:43.880
<v Speaker 1>I could definitely see us doing an Illuminati Robert Anton

0:31:43.920 --> 0:31:47.160
<v Speaker 1>Wilson type thing down the road. That would be very interesting.

0:31:47.360 --> 0:31:49.160
<v Speaker 1>In fact, and this ties into what else I was

0:31:49.200 --> 0:31:52.080
<v Speaker 1>going to say about Lunn's email. He might be one

0:31:52.080 --> 0:31:55.320
<v Speaker 1>of our Psychedelic Avengers. So we've been talking about how

0:31:55.440 --> 0:31:59.080
<v Speaker 1>over the last you know, a couple episodes that we

0:31:59.160 --> 0:32:02.520
<v Speaker 1>keep mentioning the sort of psychedelic Luminaries, Timothy Leary being

0:32:02.520 --> 0:32:07.240
<v Speaker 1>among them. I think we're putting together a team psycondelic Avengers,

0:32:07.320 --> 0:32:10.040
<v Speaker 1>Robert Anton Wilson might be. Now, would Timothy Leary be

0:32:10.440 --> 0:32:14.280
<v Speaker 1>one of the Avengers or would he be the Samuel

0:32:14.360 --> 0:32:17.680
<v Speaker 1>Jackson character. Oh, I don't know. I don't know. What's

0:32:17.680 --> 0:32:22.320
<v Speaker 1>that guy's name, Nick Fury? Nick Fury, Yeah, Yeah, I'm

0:32:22.360 --> 0:32:25.440
<v Speaker 1>not as big a Yeah, I know, superhero and I'm

0:32:25.480 --> 0:32:28.640
<v Speaker 1>a huge nerd uh. So you're saying the Timothy Leary

0:32:28.680 --> 0:32:30.520
<v Speaker 1>is the one who gathers them up all together and

0:32:30.520 --> 0:32:32.680
<v Speaker 1>and he's sort of the glue that keeps them together. No,

0:32:32.920 --> 0:32:38.080
<v Speaker 1>he's the he's the guy who's unnecessarily propounding rules for

0:32:38.120 --> 0:32:41.479
<v Speaker 1>everybody else. So okay, well, who do we have so far?

0:32:41.520 --> 0:32:47.680
<v Speaker 1>We've got Timothy Leary, We've got yeah, Alexander Shulgin, Terrence McKenna,

0:32:47.800 --> 0:32:54.400
<v Speaker 1>Terrence McKenna, I think particularly, but possibly throwing Alan Watts, Yeah, yeah,

0:32:54.480 --> 0:32:57.120
<v Speaker 1>and maybe Grant Morrison. Grant Morrison would maybe be like

0:32:57.160 --> 0:32:59.120
<v Speaker 1>a second year member. Yeah, I think you would have

0:32:59.120 --> 0:33:01.680
<v Speaker 1>a different generation and the psychedelic of injuries you'd have

0:33:01.720 --> 0:33:04.360
<v Speaker 1>to roll out. Yeah. And so this also brought to

0:33:04.400 --> 0:33:06.560
<v Speaker 1>mind that Joe and I just recently watched a movie

0:33:06.560 --> 0:33:11.000
<v Speaker 1>together that had Timothy Leary in it, Wes Craven's Shocker

0:33:11.440 --> 0:33:16.560
<v Speaker 1>Timothy Leary TV Preacher. He's he's on TV talking about

0:33:16.640 --> 0:33:19.720
<v Speaker 1>how the Lord wants more more cash for Christ, and

0:33:19.720 --> 0:33:22.240
<v Speaker 1>then Shocker and the protagonist of the movie jump into

0:33:22.280 --> 0:33:27.080
<v Speaker 1>the TV and are actually interacting with the Timothy Leary evangelist.

0:33:27.200 --> 0:33:30.479
<v Speaker 1>Like as in some of our format I had no

0:33:30.560 --> 0:33:35.040
<v Speaker 1>idea what the movie is worth watching that should go

0:33:35.360 --> 0:33:39.040
<v Speaker 1>in the canons of the great bad movies. He's in

0:33:39.160 --> 0:33:42.280
<v Speaker 1>nineties there. I don't know. I don't know why it's

0:33:42.320 --> 0:33:44.800
<v Speaker 1>not up there with like a Highlander two and the

0:33:44.840 --> 0:33:47.400
<v Speaker 1>other ones. Everybody knows Mitch Poleggy is the bad guy.

0:33:47.480 --> 0:33:50.520
<v Speaker 1>Mitch POLEGGI could have been like the next Freddy Krueger

0:33:50.680 --> 0:33:52.760
<v Speaker 1>of the nineties. What should I know him from? He's

0:33:52.760 --> 0:33:55.080
<v Speaker 1>from X Files. He plays Skinner on the X Files.

0:33:55.080 --> 0:33:57.720
<v Speaker 1>Oh he was. This is the guy that was later

0:33:57.880 --> 0:34:01.360
<v Speaker 1>on the Motorcyle Show. Oh yeah, yeah, he was on

0:34:01.400 --> 0:34:03.600
<v Speaker 1>Sons of Anarchy, and then he was on Supernatural for

0:34:03.680 --> 0:34:07.880
<v Speaker 1>a little Yeah. Yeah. He plays the prisoner who gets

0:34:07.880 --> 0:34:12.120
<v Speaker 1>electrocuted and somehow makes a deal with electric voodoo gods

0:34:12.160 --> 0:34:16.840
<v Speaker 1>to become electricity. Yeah, what way, he's an electricity ghosts.

0:34:16.880 --> 0:34:20.080
<v Speaker 1>What's so weird about that? It's it's amazing. Okay. This

0:34:20.120 --> 0:34:22.600
<v Speaker 1>one comes to us from Elizabeth and she says, Hi,

0:34:22.800 --> 0:34:25.400
<v Speaker 1>I just listened to your podcast about detectives and overall

0:34:25.400 --> 0:34:27.640
<v Speaker 1>it was really interesting. So this was actually before I

0:34:27.719 --> 0:34:31.000
<v Speaker 1>had officially joined the show. We did uh an episode

0:34:31.000 --> 0:34:34.160
<v Speaker 1>together where I guest hosted. We talked about detective stories.

0:34:34.760 --> 0:34:37.120
<v Speaker 1>So she says, part of it focused on a fascination

0:34:37.200 --> 0:34:40.640
<v Speaker 1>we seem to have with the incredibly fantastically grotesque scenes

0:34:40.680 --> 0:34:43.640
<v Speaker 1>in our modern detective style horror, like in the TV

0:34:43.680 --> 0:34:46.560
<v Speaker 1>show Hannibal. And while that's true, it also reminded me

0:34:46.600 --> 0:34:50.280
<v Speaker 1>of the author. I might be pronouncing this wrong. Ido

0:34:50.440 --> 0:34:54.200
<v Speaker 1>go Wa Rampo, who is really known for those kinds

0:34:54.239 --> 0:34:58.400
<v Speaker 1>of mystery stories. Iowa Rampo, though, is the pseudonym of

0:34:58.480 --> 0:35:02.200
<v Speaker 1>the author here I Taro, who was greatly influenced by

0:35:02.200 --> 0:35:06.000
<v Speaker 1>Western authors like Edgar Allan Poe and Arthur Conan Doyle.

0:35:06.560 --> 0:35:08.560
<v Speaker 1>Uh And, as we discussed in that episode, Edgar Allan

0:35:08.600 --> 0:35:10.600
<v Speaker 1>Poe is kind of like the father of the detective

0:35:10.640 --> 0:35:15.680
<v Speaker 1>story with murders of the room work, right, Okay, His

0:35:15.760 --> 0:35:20.000
<v Speaker 1>pseudonym sounds similar in Japanese celebrity to Edgar Allan Poe's name,

0:35:20.080 --> 0:35:24.320
<v Speaker 1>as in Japanese phonetics, Poe's name would be Edo Ga

0:35:24.360 --> 0:35:27.080
<v Speaker 1>Aaron Poe, and when you say it that way, it

0:35:27.160 --> 0:35:31.200
<v Speaker 1>sounds really similar to Edo Gawa ron Po. Anyway, his

0:35:31.239 --> 0:35:34.160
<v Speaker 1>body of work started out as more of a detective procedural,

0:35:34.440 --> 0:35:37.360
<v Speaker 1>but after some time evolved into a literary genre called

0:35:37.440 --> 0:35:42.680
<v Speaker 1>ero guru nonsensus, which stands for erotic, grotesque and nonsensical,

0:35:43.120 --> 0:35:45.960
<v Speaker 1>which runs rather strongly and similar to scenes like in

0:35:46.080 --> 0:35:49.640
<v Speaker 1>Hannibal that can be a complete trip or are psychologically haunting,

0:35:49.719 --> 0:35:52.000
<v Speaker 1>and that it brings into question what we think of

0:35:52.040 --> 0:35:56.000
<v Speaker 1>as personal space for humans. This sounds right up our alley, guys,

0:35:56.200 --> 0:35:58.160
<v Speaker 1>now I want to read some of this stuff. He's

0:35:58.160 --> 0:36:00.839
<v Speaker 1>a fairly modern writer, but he is active since pre

0:36:00.920 --> 0:36:02.920
<v Speaker 1>World War Two and has some notable works which have

0:36:03.040 --> 0:36:05.520
<v Speaker 1>been translated into English. I just thought this would be

0:36:05.520 --> 0:36:07.920
<v Speaker 1>an interesting thing to share since it seemed like you

0:36:07.960 --> 0:36:11.080
<v Speaker 1>guys cited some more modern examples of this. But Ito

0:36:11.160 --> 0:36:15.680
<v Speaker 1>Gowa Gawa Rampo is I keep wanting to just say,

0:36:15.800 --> 0:36:19.040
<v Speaker 1>Edgar Allan Poe is more of an early twenty century

0:36:19.040 --> 0:36:22.040
<v Speaker 1>author in an international writer who is inspired by Western

0:36:22.040 --> 0:36:25.200
<v Speaker 1>detective stories. Uh and then they Although not a mystery

0:36:25.239 --> 0:36:29.280
<v Speaker 1>writer technically, Tycho Kono has also done some short stories

0:36:29.280 --> 0:36:32.400
<v Speaker 1>that tend to diverge into pathology that runs along similar lines.

0:36:32.719 --> 0:36:35.680
<v Speaker 1>Her stories in particular were really interesting, to say the

0:36:35.760 --> 0:36:38.520
<v Speaker 1>least to myself and my classmates at the time, because

0:36:38.520 --> 0:36:40.600
<v Speaker 1>they would start out completely normal and then they would

0:36:40.600 --> 0:36:43.360
<v Speaker 1>take a turn that no one expected. They left quite

0:36:43.400 --> 0:36:46.600
<v Speaker 1>an impression on us. And that's from Elizabeth. Yeah, that

0:36:46.680 --> 0:36:49.080
<v Speaker 1>sounds awesome. I want to check that out. Yeah, so

0:36:49.160 --> 0:36:52.040
<v Speaker 1>I'm adding that to my my my wish list of

0:36:52.040 --> 0:36:55.959
<v Speaker 1>of books that's growing by the minute, especially since after

0:36:56.080 --> 0:36:59.880
<v Speaker 1>hearing that, I'm instantly thinking of various examples of particularly

0:37:00.200 --> 0:37:04.520
<v Speaker 1>in a Japanese horror and some some of the Japanese

0:37:04.800 --> 0:37:08.080
<v Speaker 1>comic material and wondering it does it have its roots

0:37:08.280 --> 0:37:11.919
<v Speaker 1>and yeah, or if the same cultural influences on those

0:37:11.960 --> 0:37:14.239
<v Speaker 1>things influence this, then it also sounds like would be

0:37:14.239 --> 0:37:16.759
<v Speaker 1>perfect for me. Okay. Going back to a lot of

0:37:16.760 --> 0:37:20.160
<v Speaker 1>the response we got on our Tetris episodes, a good

0:37:20.160 --> 0:37:22.000
<v Speaker 1>bit of this came to in the episode we asked

0:37:22.120 --> 0:37:25.279
<v Speaker 1>question about the subject of E M d R, which

0:37:25.320 --> 0:37:29.239
<v Speaker 1>is a type of therapy that is uh. They has

0:37:29.280 --> 0:37:31.279
<v Speaker 1>a lot of support um and a lot of people

0:37:31.360 --> 0:37:33.600
<v Speaker 1>are are very into it and say that it really works,

0:37:33.600 --> 0:37:36.680
<v Speaker 1>but I think it's also controversial, and so we asked

0:37:36.719 --> 0:37:40.520
<v Speaker 1>if anybody has practiced this in their own in their

0:37:40.560 --> 0:37:43.719
<v Speaker 1>own therapy sessions and what they had to say about it,

0:37:43.800 --> 0:37:46.960
<v Speaker 1>and we got a lot of feedback on us, mostly positive.

0:37:46.960 --> 0:37:48.680
<v Speaker 1>We heard from a couple of people saying they thought

0:37:48.760 --> 0:37:50.919
<v Speaker 1>it didn't work, or at least it didn't work for them,

0:37:51.239 --> 0:37:52.839
<v Speaker 1>and then we also heard from a lot of people

0:37:52.880 --> 0:37:54.640
<v Speaker 1>saying that it was a big it made a big

0:37:54.640 --> 0:37:56.600
<v Speaker 1>difference in their lives. And I'm going to read one

0:37:56.600 --> 0:38:01.120
<v Speaker 1>of these and this is from our listener Kristen Kristen says, Hey,

0:38:01.120 --> 0:38:04.200
<v Speaker 1>stuff to blow your mind. Loved your Ignobel Prize episode.

0:38:04.200 --> 0:38:06.120
<v Speaker 1>But to get to the real reason I'm sending this

0:38:06.200 --> 0:38:09.880
<v Speaker 1>email is because I've received am about to begin another

0:38:09.960 --> 0:38:12.680
<v Speaker 1>set session of e M d R. I served in

0:38:12.719 --> 0:38:15.920
<v Speaker 1>Afghanistan in two thousand eleven and two thousand twelve with

0:38:15.960 --> 0:38:19.520
<v Speaker 1>the U. S. Army psy OPS, which is Psychological Operations

0:38:19.520 --> 0:38:24.600
<v Speaker 1>SCORE working with detainees in prisons overseas. After coming home

0:38:24.640 --> 0:38:26.840
<v Speaker 1>from Afghanistan and getting out of the Army, it was

0:38:26.920 --> 0:38:30.160
<v Speaker 1>difficult to deal with the memories and experiences doing what

0:38:30.239 --> 0:38:33.560
<v Speaker 1>I did. I went to traditional therapy for a few years,

0:38:33.560 --> 0:38:36.959
<v Speaker 1>but that wasn't really working with addressing the crippling flashbacks.

0:38:37.320 --> 0:38:40.359
<v Speaker 1>My therapist and I had built a great rapport very

0:38:40.400 --> 0:38:43.520
<v Speaker 1>needed in this type of intensive therapy and decided to

0:38:43.560 --> 0:38:46.839
<v Speaker 1>try it with a smaller, less intrusive negative memory that

0:38:47.040 --> 0:38:50.600
<v Speaker 1>wasn't combat related. The goal is to find the right

0:38:50.800 --> 0:38:53.760
<v Speaker 1>since driven outlet to the e M d R. Before

0:38:53.840 --> 0:38:58.279
<v Speaker 1>getting started. You can do audio visual or tactile, or

0:38:58.320 --> 0:39:01.640
<v Speaker 1>as I did, a combination three out of three. You

0:39:01.760 --> 0:39:05.520
<v Speaker 1>talk through whatever memory or experience you're hung up on

0:39:05.719 --> 0:39:10.040
<v Speaker 1>while audio hearing clicks or beeps or chimes and headphones,

0:39:10.520 --> 0:39:14.040
<v Speaker 1>visual studying light patterns on an l e ED type screen,

0:39:14.640 --> 0:39:18.160
<v Speaker 1>or tactile hand buzzers held in the hands that either

0:39:18.360 --> 0:39:22.879
<v Speaker 1>very in intensity, speed, flipped from hand to hand, etcetera.

0:39:23.400 --> 0:39:26.719
<v Speaker 1>I've heard of the retinal version of this before. Okay, yeah,

0:39:26.719 --> 0:39:28.799
<v Speaker 1>the main ones we knew about going in. We're just

0:39:28.960 --> 0:39:31.280
<v Speaker 1>mentioning that that it had to do with eye movements.

0:39:31.320 --> 0:39:33.520
<v Speaker 1>But what we heard from multiple listeners is that it's

0:39:33.560 --> 0:39:37.840
<v Speaker 1>not just eye movements but multiple types of physical, physical

0:39:37.880 --> 0:39:42.520
<v Speaker 1>spatial interactions. Uh So, Kristen continues, I'm going to be

0:39:42.640 --> 0:39:44.560
<v Speaker 1>very honest and open about this as I am with

0:39:44.600 --> 0:39:47.640
<v Speaker 1>all my experiences with therapy, because this is something important.

0:39:47.960 --> 0:39:51.160
<v Speaker 1>Soldiers are hurting. E m d R is extremely difficult

0:39:51.239 --> 0:39:54.040
<v Speaker 1>to get through. After my first session, and this memory

0:39:54.160 --> 0:39:58.040
<v Speaker 1>wasn't even combat related, I cried for true story hours.

0:39:58.600 --> 0:40:03.319
<v Speaker 1>Your brain pathways are being redirected through magic kidding, and

0:40:03.400 --> 0:40:06.279
<v Speaker 1>this will impact how you really view your world and

0:40:06.280 --> 0:40:08.839
<v Speaker 1>who you believe you are. But if you stick with it,

0:40:08.920 --> 0:40:12.000
<v Speaker 1>whatever negative way, the brain prints this memory, E m

0:40:12.080 --> 0:40:14.680
<v Speaker 1>d R will rewrite it, help you deal with it,

0:40:14.800 --> 0:40:17.160
<v Speaker 1>and my favorite part of it, forgive you for it

0:40:17.200 --> 0:40:20.080
<v Speaker 1>and change your view of it. Any other questions, I

0:40:20.080 --> 0:40:22.360
<v Speaker 1>have no problems answering. Thank you so much for bringing

0:40:22.360 --> 0:40:26.240
<v Speaker 1>this up. And then Kristen also says in a PS,

0:40:26.520 --> 0:40:28.640
<v Speaker 1>I should have put this before, but my therapist is

0:40:28.680 --> 0:40:31.080
<v Speaker 1>with the vet center, separate from the v A, and

0:40:31.160 --> 0:40:33.600
<v Speaker 1>she as uh and the rest of the staff she

0:40:33.600 --> 0:40:35.920
<v Speaker 1>would get a very huge shout out. They do more

0:40:35.960 --> 0:40:37.880
<v Speaker 1>work than the v A and get none of the credit.

0:40:38.320 --> 0:40:40.840
<v Speaker 1>The staff at vet centers across the country is literally

0:40:40.880 --> 0:40:43.280
<v Speaker 1>saved my life, and I'm sure they saved countless others.

0:40:43.360 --> 0:40:46.319
<v Speaker 1>Thank you, and she thanks her doctor. Yeah, that is

0:40:46.840 --> 0:40:50.120
<v Speaker 1>really heartwarming to hear, first of all, like a firsthand

0:40:50.120 --> 0:40:53.720
<v Speaker 1>account of this. Uh. The other thing that particularly struck

0:40:53.760 --> 0:40:56.880
<v Speaker 1>me was we received this right as Robert and I

0:40:56.920 --> 0:40:58.520
<v Speaker 1>were doing the research for the m d m A

0:40:58.600 --> 0:41:00.880
<v Speaker 1>episode on how m d m A is used to

0:41:00.920 --> 0:41:04.040
<v Speaker 1>treat PTSD. Yeah. We didn't plan to do those back

0:41:04.040 --> 0:41:06.200
<v Speaker 1>to back like that, but yeah, just sort of accidental

0:41:06.320 --> 0:41:12.040
<v Speaker 1>synchronicity there, Yeah, which we often find between episodes. Mm. Yeah,

0:41:12.040 --> 0:41:15.759
<v Speaker 1>So you know, I'd be curious if Kristen, Uh, it

0:41:15.800 --> 0:41:17.600
<v Speaker 1>sounds like she probably doesn't have an experience with this,

0:41:17.719 --> 0:41:20.440
<v Speaker 1>but if she knows other soldiers who have potentially uh

0:41:20.840 --> 0:41:23.920
<v Speaker 1>experimented with the M d M a treatment for PTSD.

0:41:24.560 --> 0:41:26.520
<v Speaker 1>It sounded like from the research that we had read

0:41:26.560 --> 0:41:29.840
<v Speaker 1>that there had been great strides with it, specifically with vets.

0:41:30.120 --> 0:41:31.759
<v Speaker 1>Yeah when you look at the Yeah, that the the

0:41:31.920 --> 0:41:35.000
<v Speaker 1>success of percentiles for sure. Yeah. So I wanted to

0:41:35.000 --> 0:41:36.840
<v Speaker 1>give a big thanks to Kristen and to all the

0:41:36.880 --> 0:41:39.359
<v Speaker 1>other people who got in touch with us about their

0:41:39.400 --> 0:41:41.799
<v Speaker 1>stories using E M d R and and how it

0:41:41.840 --> 0:41:45.759
<v Speaker 1>has affected their lives. All right, we have another one here.

0:41:45.840 --> 0:41:47.880
<v Speaker 1>This one comes to us, So this is a less

0:41:47.960 --> 0:41:51.400
<v Speaker 1>happy with your mail. This one comes to us from Maria,

0:41:52.040 --> 0:41:54.160
<v Speaker 1>and I do want to go ahead mention that Maria

0:41:54.320 --> 0:41:58.080
<v Speaker 1>is a special education teacher and she entitled this one

0:41:58.120 --> 0:42:01.080
<v Speaker 1>babysitting a psychopathic kid. So we just got this man

0:42:01.080 --> 0:42:03.000
<v Speaker 1>in response to the episode of Christian and I did

0:42:03.000 --> 0:42:06.279
<v Speaker 1>about that just published yesterday. See how fast we get these.

0:42:06.680 --> 0:42:09.319
<v Speaker 1>I haven't even read this one yet. Well here we

0:42:09.320 --> 0:42:11.000
<v Speaker 1>got back. Here it goes and this is kind of

0:42:11.000 --> 0:42:13.400
<v Speaker 1>a linked email, so I'm just gonna read selections from it,

0:42:13.640 --> 0:42:16.040
<v Speaker 1>uh four time. But but again I want to thank

0:42:16.040 --> 0:42:18.640
<v Speaker 1>her for for writing in and giving us a little

0:42:18.640 --> 0:42:21.359
<v Speaker 1>more personal insight into this topic. She says, Hey, guys,

0:42:21.480 --> 0:42:23.960
<v Speaker 1>wanted to write in about my own experience with babysitting

0:42:23.960 --> 0:42:27.160
<v Speaker 1>a psychopathic child. There's some anecdotal stuff coming, but at

0:42:27.200 --> 0:42:29.319
<v Speaker 1>the end I have an interesting thought for you. As

0:42:29.360 --> 0:42:31.799
<v Speaker 1>a teenager, I got a babysitting gig for a very

0:42:31.840 --> 0:42:35.080
<v Speaker 1>special family. Of their five children, the oldest is autistic

0:42:35.080 --> 0:42:37.400
<v Speaker 1>and the youngest has down syndrome, but they were the

0:42:37.440 --> 0:42:39.799
<v Speaker 1>easy ones to take care of the second oldest child.

0:42:40.000 --> 0:42:42.440
<v Speaker 1>We will call her Molly, not her real name, was

0:42:42.520 --> 0:42:45.200
<v Speaker 1>outwardly normal, but turned out to be the real trouble.

0:42:45.320 --> 0:42:47.920
<v Speaker 1>After listening to your podcast, you confirmed at the suspicions

0:42:47.920 --> 0:42:50.200
<v Speaker 1>I had formed all those years ago about Molly. She

0:42:50.239 --> 0:42:53.640
<v Speaker 1>made me uncomfortable as no other kid ever had. She

0:42:53.800 --> 0:42:57.319
<v Speaker 1>was precocious, but oddly heartless, discarding the feelings of her

0:42:57.360 --> 0:42:59.880
<v Speaker 1>siblings just a little too easily. I thought that she

0:43:00.080 --> 0:43:02.640
<v Speaker 1>was a psychopath. I wish I had been wrong. The

0:43:02.680 --> 0:43:05.520
<v Speaker 1>first sign that something was off was that Molly threw

0:43:05.560 --> 0:43:08.360
<v Speaker 1>tantrums well after her sixth birthday. Have you ever tried

0:43:08.400 --> 0:43:10.200
<v Speaker 1>to pull a six year old off her younger brother

0:43:10.239 --> 0:43:12.879
<v Speaker 1>after he ate the last marshmallow? She was big enough

0:43:12.880 --> 0:43:14.879
<v Speaker 1>to hurt me while I attempted to carry her off

0:43:14.920 --> 0:43:17.000
<v Speaker 1>to her room, leaving me with a bloody nose and

0:43:17.040 --> 0:43:19.239
<v Speaker 1>a black eye. At least once. She wasn't trying to

0:43:19.320 --> 0:43:21.480
<v Speaker 1>hurt me, but she certainly didn't care that she had.

0:43:22.120 --> 0:43:24.399
<v Speaker 1>Once she hid in the house after I had scolded her,

0:43:24.440 --> 0:43:27.000
<v Speaker 1>I looked for for over an hour, my panic growing.

0:43:27.080 --> 0:43:29.400
<v Speaker 1>When I found the front door unlocked, I knew she

0:43:29.480 --> 0:43:32.000
<v Speaker 1>was capable of running away. As I braced myself to

0:43:32.040 --> 0:43:35.240
<v Speaker 1>call her parents and the police, and after stirring myself

0:43:35.320 --> 0:43:37.880
<v Speaker 1>up into hysterics, she came downstairs and laughed at me.

0:43:38.280 --> 0:43:40.719
<v Speaker 1>She was constantly manipulating me and her parents. Between the

0:43:40.719 --> 0:43:43.000
<v Speaker 1>three of us, we never knew what to believe. Finally,

0:43:43.560 --> 0:43:46.640
<v Speaker 1>we just wouldn't let her do anything without verifying it

0:43:46.680 --> 0:43:49.880
<v Speaker 1>with another adult. That made her angry, cue another tantrum.

0:43:49.920 --> 0:43:52.080
<v Speaker 1>I also remember her trying to convince me that she

0:43:52.160 --> 0:43:54.080
<v Speaker 1>was allowed to do something. She crawled into my lap

0:43:54.120 --> 0:43:56.440
<v Speaker 1>and stared deep, deep into my eyes while she tried

0:43:56.480 --> 0:43:59.480
<v Speaker 1>to convince me, almost like she was trying to hypnotize me.

0:43:59.640 --> 0:44:02.680
<v Speaker 1>Very ep Sometimes we thought it was just jealousy. After

0:44:02.680 --> 0:44:04.880
<v Speaker 1>her mom gave birth to twins, and she and the

0:44:04.880 --> 0:44:06.680
<v Speaker 1>babies had to spend a few weeks in the hospital.

0:44:06.680 --> 0:44:09.400
<v Speaker 1>Maybe she just needed a little extra attention, so we

0:44:09.480 --> 0:44:11.719
<v Speaker 1>made sure she got it. But once she had you

0:44:11.760 --> 0:44:14.840
<v Speaker 1>in her control, you couldn't walk away. No matter what

0:44:14.880 --> 0:44:17.279
<v Speaker 1>was going on outside her bedroom, whether dinner needed to

0:44:17.320 --> 0:44:19.399
<v Speaker 1>be cooked or if another kid was crying. She would

0:44:19.480 --> 0:44:21.440
<v Speaker 1>put herself between me and the doorway and say I

0:44:21.440 --> 0:44:23.879
<v Speaker 1>couldn't leave. When I had to insist and physically push

0:44:23.920 --> 0:44:26.200
<v Speaker 1>my way past her, that would start a tantrum too

0:44:26.680 --> 0:44:29.520
<v Speaker 1>fast forward a few years, I met her family at

0:44:29.520 --> 0:44:32.360
<v Speaker 1>a down syndrome benefit and nearly fainted when I saw Molly.

0:44:32.600 --> 0:44:35.640
<v Speaker 1>Her hair was gone, cheered off into uneven, stubbly mess.

0:44:36.000 --> 0:44:39.760
<v Speaker 1>Noticing my shock, her mother explained, by age nine, Molly

0:44:39.840 --> 0:44:46.120
<v Speaker 1>had developed Trictottlemania, where she compulsively pulled out her own hair, eyebrows, eyelashes.

0:44:46.120 --> 0:44:48.880
<v Speaker 1>But it didn't stop there. The family cats were suddenly

0:44:48.960 --> 0:44:53.320
<v Speaker 1>missing whiskers and for two. On a brighter note, Maria

0:44:53.440 --> 0:44:55.680
<v Speaker 1>relates that Molly has been receiving therapy since she was

0:44:55.680 --> 0:44:58.319
<v Speaker 1>about five, and she happens to live in an area

0:44:58.360 --> 0:45:00.319
<v Speaker 1>where there's a There are a lot of opportunity these

0:45:00.440 --> 0:45:04.040
<v Speaker 1>for for care and therapy for children like this with

0:45:04.080 --> 0:45:07.840
<v Speaker 1>special needs. She closes out here by saying, but speaking

0:45:07.840 --> 0:45:10.719
<v Speaker 1>of the stigma of psycho psychopathy, I can't help but

0:45:10.760 --> 0:45:13.239
<v Speaker 1>remain cautious about Molly. She's a teenager now and comes

0:45:13.280 --> 0:45:15.400
<v Speaker 1>across it is very sweet when you meet her, but

0:45:15.719 --> 0:45:18.440
<v Speaker 1>somewhere deep down I will always wonder if that shrieking

0:45:18.440 --> 0:45:21.360
<v Speaker 1>banshee of a child is just waiting to emerge. Anyway,

0:45:21.440 --> 0:45:23.879
<v Speaker 1>have a lovely, lovely evening, gentleman. I wish I could

0:45:23.880 --> 0:45:26.680
<v Speaker 1>have written on a happier topic. Keep up the good work. Well,

0:45:26.719 --> 0:45:30.960
<v Speaker 1>I can see now why she responded so quickly. Uh

0:45:31.040 --> 0:45:32.960
<v Speaker 1>that it sounds like she had a very personal experience

0:45:32.960 --> 0:45:35.759
<v Speaker 1>and what we mentioned in the episode definitely struck her

0:45:35.800 --> 0:45:39.720
<v Speaker 1>as potentially being what she was experiencing here. So okay,

0:45:39.840 --> 0:45:43.920
<v Speaker 1>from the research we did for the episode. I mean again,

0:45:43.960 --> 0:45:46.480
<v Speaker 1>I'm not a doctor, but yeah, the the level of

0:45:46.560 --> 0:45:52.080
<v Speaker 1>violence and manipulation sounds like the psychopathy. Um. There's something

0:45:52.120 --> 0:45:56.520
<v Speaker 1>about seeing this kind of condition in a child that

0:45:56.920 --> 0:46:01.440
<v Speaker 1>emphasizes the unfairness of it. Like we're so used to

0:46:01.480 --> 0:46:05.640
<v Speaker 1>being able to um to assign blame to people when

0:46:05.640 --> 0:46:09.040
<v Speaker 1>they're awful as adults. You know, people just if somebody

0:46:09.080 --> 0:46:11.840
<v Speaker 1>manipulates people and is violent and all that. You know,

0:46:11.960 --> 0:46:14.799
<v Speaker 1>it's it's pretty easy to condemn them, and certainly we

0:46:14.840 --> 0:46:18.359
<v Speaker 1>do have to take defensive measures against people who who

0:46:18.360 --> 0:46:22.400
<v Speaker 1>have destructive behaviors. But I don't know that there's another

0:46:22.480 --> 0:46:25.120
<v Speaker 1>side to it that's sad when when you imagine that,

0:46:26.200 --> 0:46:28.759
<v Speaker 1>you know, to a certain extent, people can be born

0:46:28.880 --> 0:46:32.160
<v Speaker 1>with conditions that they didn't pick. You know, they didn't

0:46:32.200 --> 0:46:34.480
<v Speaker 1>ask to be born with a with a brain condition

0:46:34.520 --> 0:46:37.840
<v Speaker 1>that makes them violent and manipulative. And our culture certainly

0:46:37.880 --> 0:46:42.520
<v Speaker 1>doesn't UM at the moment, really understand how to cope

0:46:42.560 --> 0:46:45.320
<v Speaker 1>with this kind of condition. And so I don't know anyway,

0:46:45.400 --> 0:46:47.480
<v Speaker 1>especially when you see it in a child, just the

0:46:47.680 --> 0:46:52.640
<v Speaker 1>the stark unfairness of the situation emerges, at least to me.

0:46:53.200 --> 0:46:55.239
<v Speaker 1>And the thing that I think is important to keep

0:46:55.280 --> 0:46:57.120
<v Speaker 1>in mind is one of one of the points that

0:46:57.160 --> 0:46:58.920
<v Speaker 1>we kept, you know, kind of the main theme of

0:46:58.920 --> 0:47:00.920
<v Speaker 1>that episode we kept coming back to, which is that

0:47:01.239 --> 0:47:04.759
<v Speaker 1>it's a combination of nature and nurture, right that UM

0:47:04.920 --> 0:47:08.400
<v Speaker 1>children with psychopathy in the case that we were talking

0:47:08.440 --> 0:47:13.920
<v Speaker 1>mainly about where juvenile homicidal offenders, they do have different brains.

0:47:13.960 --> 0:47:17.320
<v Speaker 1>There's definite evidence that shows that their brains have different

0:47:17.360 --> 0:47:20.760
<v Speaker 1>structures in them, they have less gray matter, but there's

0:47:20.800 --> 0:47:24.720
<v Speaker 1>also evidence that through treatment you can help these things.

0:47:24.760 --> 0:47:27.719
<v Speaker 1>You can help add back in gray matter or help

0:47:28.000 --> 0:47:31.399
<v Speaker 1>their brains sort of you know, become quote unquote more normal, right,

0:47:32.600 --> 0:47:36.439
<v Speaker 1>But you know that requires a very specific type of

0:47:36.520 --> 0:47:40.839
<v Speaker 1>caring for these children. And Maria's letter reminded me of

0:47:40.880 --> 0:47:44.359
<v Speaker 1>this New York Times piece that was a very well

0:47:44.400 --> 0:47:47.960
<v Speaker 1>written feature about a family that had a child like

0:47:48.080 --> 0:47:50.640
<v Speaker 1>this and all of the measures that they went through

0:47:50.880 --> 0:47:53.719
<v Speaker 1>and the um treatment that they were going through with

0:47:53.800 --> 0:47:56.239
<v Speaker 1>their child as well. It just kind of reminded me

0:47:56.280 --> 0:47:58.680
<v Speaker 1>of that. So I hope that that, you know, um,

0:47:59.280 --> 0:48:02.080
<v Speaker 1>the child that she's referring to is getting that same

0:48:02.160 --> 0:48:04.040
<v Speaker 1>kind of care, and it sounds like she is. But

0:48:04.719 --> 0:48:06.040
<v Speaker 1>you know, one of the things is you just know

0:48:06.080 --> 0:48:08.120
<v Speaker 1>that there are also children out there. They are not

0:48:08.400 --> 0:48:12.000
<v Speaker 1>receiving this level of treatment, this level of care, and

0:48:12.040 --> 0:48:14.319
<v Speaker 1>their their condition is not being approached with this level

0:48:14.320 --> 0:48:18.000
<v Speaker 1>of understanding, and yeah, they're just gonna fall through the crap. Luckily,

0:48:18.040 --> 0:48:20.400
<v Speaker 1>it sounds like her parents are engaged with her, whereas

0:48:20.440 --> 0:48:25.960
<v Speaker 1>like some psychopathic children who have these natural brain uh

0:48:26.320 --> 0:48:31.480
<v Speaker 1>malformations I guess are also neglected and abused by their parents,

0:48:31.560 --> 0:48:35.680
<v Speaker 1>which only makes the problem worse. Okay, moving on to

0:48:35.760 --> 0:48:39.040
<v Speaker 1>the next email. We got some great correspondence from our listener,

0:48:39.160 --> 0:48:42.160
<v Speaker 1>Jim also about the Tetris episode. He sent us several

0:48:42.200 --> 0:48:45.040
<v Speaker 1>really great emails and I don't have time to read

0:48:45.040 --> 0:48:48.359
<v Speaker 1>the whole correspondence, but here's some selections from it. Jim

0:48:48.520 --> 0:48:51.840
<v Speaker 1>opened on the question that we started our first Tetris

0:48:51.880 --> 0:48:55.640
<v Speaker 1>episode with about about math, whether math is a human

0:48:56.080 --> 0:48:59.959
<v Speaker 1>invention or a human discovery, and Jim says, you start

0:49:00.080 --> 0:49:03.320
<v Speaker 1>with the old philosophical question of mathematics being an invention

0:49:03.400 --> 0:49:06.040
<v Speaker 1>or discovery. I had written to you several years ago

0:49:06.080 --> 0:49:08.279
<v Speaker 1>in this when you brought it up in a previous podcast.

0:49:08.320 --> 0:49:10.680
<v Speaker 1>I won't repeat that, but the best description I've heard

0:49:10.800 --> 0:49:16.400
<v Speaker 1>was from Steven Strogats book The Joy of X. I

0:49:16.400 --> 0:49:19.440
<v Speaker 1>am paraphrasing, but he said that the axioms of a

0:49:19.480 --> 0:49:23.839
<v Speaker 1>mathematical system are the invention, then the conclusions from those

0:49:23.840 --> 0:49:27.040
<v Speaker 1>axioms would be a discovery. I thought this was an

0:49:27.400 --> 0:49:30.279
<v Speaker 1>interesting distinction. I liked it. He goes on. He says,

0:49:31.400 --> 0:49:33.880
<v Speaker 1>I like to use a chess analogy for this. The

0:49:34.040 --> 0:49:37.200
<v Speaker 1>game of chess is an invention. That is, the board,

0:49:37.320 --> 0:49:41.520
<v Speaker 1>the pieces, their movements capture. A description of this invention

0:49:41.640 --> 0:49:44.560
<v Speaker 1>fits on a single sheet of paper. However, there are

0:49:44.640 --> 0:49:49.040
<v Speaker 1>shelves of books that go into the extensive discovery of chess,

0:49:49.080 --> 0:49:52.760
<v Speaker 1>that is, how to play the game well, forks, pins,

0:49:52.920 --> 0:49:57.080
<v Speaker 1>pawn strategy, book upon book, catalog the discovery of chess

0:49:57.160 --> 0:50:00.239
<v Speaker 1>that comes from the simple one sheet invention. The same

0:50:00.360 --> 0:50:04.160
<v Speaker 1>is true of mathematics. Most mathematical inventions are fairly small,

0:50:04.200 --> 0:50:09.160
<v Speaker 1>but the discovery conclusions are endless. So I think the

0:50:09.200 --> 0:50:12.960
<v Speaker 1>adaptation of that would be that the mathematical sort of

0:50:13.280 --> 0:50:16.759
<v Speaker 1>symbols and concepts we come up with our human inventions,

0:50:16.800 --> 0:50:19.320
<v Speaker 1>they don't, at least on this point of view, exist

0:50:19.440 --> 0:50:22.640
<v Speaker 1>anywhere in the universe. You know, three and the and

0:50:22.719 --> 0:50:26.120
<v Speaker 1>the plus and the equals don't. But three plus three

0:50:26.239 --> 0:50:29.759
<v Speaker 1>equal six is not an invention. That's a discovery. It's

0:50:29.760 --> 0:50:33.520
<v Speaker 1>a fact that existed about the universe before we invented

0:50:33.560 --> 0:50:36.640
<v Speaker 1>these tools to discover it. Um And then also he

0:50:36.680 --> 0:50:40.920
<v Speaker 1>has some great thoughts about whether Tetris is solvable. So

0:50:41.080 --> 0:50:42.719
<v Speaker 1>this is the thing we talked about in the first

0:50:42.760 --> 0:50:46.000
<v Speaker 1>Tetris episode. He says, I'd like to clarify something about

0:50:46.040 --> 0:50:50.680
<v Speaker 1>tetris being unsolvable. It is solvable, but the solution is

0:50:50.719 --> 0:50:54.920
<v Speaker 1>for all practical purposes too inefficient to be useful. Since

0:50:54.960 --> 0:50:58.480
<v Speaker 1>tetris is part of the MP complete problem set, no

0:50:58.680 --> 0:51:03.640
<v Speaker 1>known efficient solution exists. These type of problems are called intractable.

0:51:03.680 --> 0:51:06.840
<v Speaker 1>In essence, the known solution is to try every possible

0:51:06.920 --> 0:51:09.880
<v Speaker 1>combination of moves, then pick the best out of the

0:51:10.120 --> 0:51:13.560
<v Speaker 1>entire set. It's a solution, but it's brute force, and

0:51:13.600 --> 0:51:17.520
<v Speaker 1>except for the smallest scenarios, there isn't enough computing power

0:51:17.560 --> 0:51:21.520
<v Speaker 1>to run all of the combinations efficiently. MP complete problems

0:51:21.560 --> 0:51:25.320
<v Speaker 1>are very interesting. There are a subset of MP problems.

0:51:25.400 --> 0:51:28.440
<v Speaker 1>I won't go into the formal definition of P n

0:51:28.520 --> 0:51:33.000
<v Speaker 1>P or MP complete, but like tetris, NP problems are

0:51:33.080 --> 0:51:38.120
<v Speaker 1>solvable only by brute forcing through every possible combination. What

0:51:38.239 --> 0:51:42.160
<v Speaker 1>makes MP complete problems interesting is that any MP problem

0:51:42.239 --> 0:51:45.600
<v Speaker 1>can be reduced or transformed to an instance of an

0:51:45.680 --> 0:51:49.400
<v Speaker 1>MP complete problem in an efficient amount of time. Therefore,

0:51:49.440 --> 0:51:52.439
<v Speaker 1>if we find an efficient solution to just one MP

0:51:52.600 --> 0:51:55.759
<v Speaker 1>complete problem, then we would have an efficient solution for

0:51:55.840 --> 0:52:00.719
<v Speaker 1>all MP problems. Efficient solutions are identified as P the

0:52:00.760 --> 0:52:04.600
<v Speaker 1>biggest question in computer theory and possibly mathematics as a whole,

0:52:05.080 --> 0:52:08.520
<v Speaker 1>is whether P and n P are two different sets

0:52:08.719 --> 0:52:12.280
<v Speaker 1>or really the same set. The problem has been around

0:52:12.280 --> 0:52:14.600
<v Speaker 1>for forty or more years and no one has proved

0:52:14.640 --> 0:52:18.120
<v Speaker 1>the equality or inequality, and a lot of brilliant minds

0:52:18.120 --> 0:52:21.320
<v Speaker 1>have tried. This is actually a subject that I'm speaking

0:52:21.320 --> 0:52:24.040
<v Speaker 1>for myself now. I've wanted to do this for a while,

0:52:24.080 --> 0:52:26.920
<v Speaker 1>but it's been really difficult. Whenever I get into the

0:52:26.960 --> 0:52:30.400
<v Speaker 1>preliminary research for it is just like dealing with the

0:52:30.440 --> 0:52:36.879
<v Speaker 1>abstract problems and it's it's just difficult to concretize. But yeah,

0:52:37.080 --> 0:52:42.919
<v Speaker 1>it is this huge fascinating question in computation theory. Are

0:52:43.080 --> 0:52:47.960
<v Speaker 1>all problems that can be checked for a solution inherently

0:52:48.160 --> 0:52:51.759
<v Speaker 1>solvable efficiently? It sounds like a real Kobashuma road to me.

0:52:53.800 --> 0:52:56.080
<v Speaker 1>And Jim has some other great comments about the the

0:52:56.120 --> 0:52:59.480
<v Speaker 1>p NP issue. But um, but yeah, that is something

0:52:59.520 --> 0:53:01.439
<v Speaker 1>that if I can never figure out a way to

0:53:01.640 --> 0:53:04.960
<v Speaker 1>concretize it, I'd like to come back and deal with

0:53:05.000 --> 0:53:07.320
<v Speaker 1>on the show someday. Reminds me of that David Foster

0:53:07.440 --> 0:53:12.799
<v Speaker 1>Wallace book about infinity that like, it's such an incredibly

0:53:12.840 --> 0:53:15.800
<v Speaker 1>dense difficult topic, but he's somehow everything and more. Yeah,

0:53:16.000 --> 0:53:19.160
<v Speaker 1>he somehow tried to make it sexy. Yeah, Infinity is

0:53:19.200 --> 0:53:23.840
<v Speaker 1>a wonderful, wonderful topic we covered in a previous podcast episode.

0:53:23.840 --> 0:53:26.000
<v Speaker 1>But it's it's the kind of thing I would love

0:53:26.040 --> 0:53:29.319
<v Speaker 1>to explore it again. I love to revisit Alright, So

0:53:29.360 --> 0:53:31.080
<v Speaker 1>there you have it. You know, the robot is giving

0:53:31.120 --> 0:53:34.680
<v Speaker 1>us some signals here, uh and uh, it means that

0:53:34.719 --> 0:53:37.680
<v Speaker 1>we are out of time for listener Mail. We weren't

0:53:37.719 --> 0:53:39.840
<v Speaker 1>able to fit in as mini on this episode, but

0:53:39.960 --> 0:53:43.800
<v Speaker 1>that's because we uh, we include some monsters fair holiday,

0:53:43.760 --> 0:53:46.839
<v Speaker 1>and you know what we're gonna be back in. We'll

0:53:46.880 --> 0:53:50.200
<v Speaker 1>have lots of episodes and lots of ways to read

0:53:50.239 --> 0:53:52.360
<v Speaker 1>listener Mail. I already got some ideas for new episodes

0:53:52.400 --> 0:53:57.000
<v Speaker 1>just from uh this this episode. Al Right. Well, in

0:53:57.040 --> 0:53:59.040
<v Speaker 1>the meantime, head on over to stuff about your Mind

0:53:59.080 --> 0:54:00.680
<v Speaker 1>dot com. That's the mothership. That's where we'll find all

0:54:00.719 --> 0:54:03.600
<v Speaker 1>the blog posts the podcast. You'll find videos, you'll find

0:54:03.640 --> 0:54:07.439
<v Speaker 1>links out to our our many wonderful social media accounts. Yeah,

0:54:07.480 --> 0:54:11.880
<v Speaker 1>that includes Facebook, Twitter, and Tumbler and Periscope. Right, guys,

0:54:11.960 --> 0:54:15.720
<v Speaker 1>We'll be on Periscope on Friday's noon Eastern Standard time,

0:54:16.160 --> 0:54:20.440
<v Speaker 1>except for maybe the next week or two just because

0:54:20.480 --> 0:54:24.520
<v Speaker 1>of the holidays and weirdness with traveling schedules, and during Christmas,

0:54:24.520 --> 0:54:27.839
<v Speaker 1>you're just gonna find ad. Yeah, we've got the el

0:54:27.920 --> 0:54:31.120
<v Speaker 1>ads on duty. But I'll try to keep everybody updated

0:54:31.160 --> 0:54:33.120
<v Speaker 1>on our social media accounts and when we will be

0:54:33.160 --> 0:54:35.520
<v Speaker 1>on Periscope and when we'll be back on our regular schedule.

0:54:35.760 --> 0:54:37.759
<v Speaker 1>And if you want to get in touch with us

0:54:37.800 --> 0:54:39.719
<v Speaker 1>with a message that may one day end up on

0:54:39.760 --> 0:54:42.240
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0:54:42.360 --> 0:54:54.279
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0:54:54.320 --> 0:54:56.759
<v Speaker 1>for more on this and bathrooms of other topics. Is

0:54:56.800 --> 0:55:13.600
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0:55:13.760 --> 0:55:14.279
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