WEBVTT - Invention Playlist 3: The Condom

0:00:03.000 --> 0:00:09.080
<v Speaker 1>Welcome to Invention, a production of I Heart Radio. Hey,

0:00:09.240 --> 0:00:12.200
<v Speaker 1>welcome to Invention. My name is Robert Lamb and I'm

0:00:12.280 --> 0:00:15.040
<v Speaker 1>Joe McCormick. In today's episode is going to be on

0:00:15.120 --> 0:00:17.919
<v Speaker 1>a very important invention in the history of human health

0:00:17.960 --> 0:00:21.919
<v Speaker 1>and medicine, the condom. Now obvious statement on the subject

0:00:21.920 --> 0:00:25.640
<v Speaker 1>matter of today's episode, We're not going to be stigmatizing, uh,

0:00:25.880 --> 0:00:28.120
<v Speaker 1>sex or birth control, but just wanted to give your

0:00:28.120 --> 0:00:30.240
<v Speaker 1>heads up in case this came on in the car

0:00:30.360 --> 0:00:33.199
<v Speaker 1>with the family or something and uh, it's uh and

0:00:33.360 --> 0:00:35.880
<v Speaker 1>you want to avoid any awkwardness or whatever. But hey,

0:00:35.920 --> 0:00:38.280
<v Speaker 1>if you want to keep listening, that's up to you. Yeah,

0:00:38.560 --> 0:00:41.440
<v Speaker 1>as always, we're gonna tackle the subject matter with decorum

0:00:41.520 --> 0:00:44.040
<v Speaker 1>here um. But but yeah, it seems like a great

0:00:44.080 --> 0:00:46.720
<v Speaker 1>invention to tackle on the show because it's one way,

0:00:46.760 --> 0:00:50.400
<v Speaker 1>as we'll discussed whether the history is interesting and at

0:00:50.440 --> 0:00:53.640
<v Speaker 1>times not what we necessarily believe it to be in

0:00:53.840 --> 0:00:57.000
<v Speaker 1>sort of like the pop culture level of just you know,

0:00:57.120 --> 0:01:00.480
<v Speaker 1>vague understanding of of you know, the history oral truth

0:01:00.520 --> 0:01:03.160
<v Speaker 1>regarding things. But then also we we have you know,

0:01:03.160 --> 0:01:04.920
<v Speaker 1>obviously we thought, well this would be kind of a

0:01:05.520 --> 0:01:08.640
<v Speaker 1>potentially sexy episode of Invention to you know, to what

0:01:09.080 --> 0:01:12.800
<v Speaker 1>extent any episode of the Invention podcast is sexy. Um.

0:01:13.200 --> 0:01:16.240
<v Speaker 1>I do think it is an important note, um, that

0:01:16.240 --> 0:01:19.760
<v Speaker 1>that condoms, despite their their clinical history, still have a

0:01:19.760 --> 0:01:22.440
<v Speaker 1>a sexy reality. Uh. And that's one of I mean,

0:01:22.480 --> 0:01:25.679
<v Speaker 1>that's one of the key talking points on material about

0:01:25.760 --> 0:01:30.720
<v Speaker 1>condoms uh, provided by organizations such as Planned Parenthood. Um.

0:01:30.800 --> 0:01:32.800
<v Speaker 1>And we'll come back to that point in a bit. Yeah,

0:01:32.840 --> 0:01:35.320
<v Speaker 1>that's a really good point actually, I mean, despite their

0:01:35.400 --> 0:01:39.919
<v Speaker 1>important you know, their medical significance, I guess if you're

0:01:39.920 --> 0:01:42.640
<v Speaker 1>trying to encourage widespread use of them to you know,

0:01:42.760 --> 0:01:45.320
<v Speaker 1>stop the spread of s t S and and discourage

0:01:45.400 --> 0:01:49.840
<v Speaker 1>unwanted pregnancies, you don't want to treat them as something

0:01:49.920 --> 0:01:52.480
<v Speaker 1>that's like, you know, people associate with like a hospital

0:01:52.760 --> 0:01:55.440
<v Speaker 1>or that you know, like you want people to think

0:01:55.440 --> 0:01:57.960
<v Speaker 1>of them as something that's good to use in their

0:01:58.000 --> 0:02:01.760
<v Speaker 1>recreational sexual activity. Yeah, exactly. I mean human sexuality is

0:02:01.800 --> 0:02:05.400
<v Speaker 1>this mix of the biological, the things that we've evolved

0:02:05.440 --> 0:02:09.280
<v Speaker 1>to do, and you know, basically environmental conditioning, but then

0:02:09.320 --> 0:02:12.840
<v Speaker 1>there's all this cultural and societal conditioning as well. And

0:02:12.919 --> 0:02:15.760
<v Speaker 1>so I think the understanding of the condom and the

0:02:15.760 --> 0:02:18.320
<v Speaker 1>treatment of the condom and ultimately like communication about the

0:02:18.360 --> 0:02:21.519
<v Speaker 1>condom and other you know, contraceptive um efforts as well,

0:02:21.560 --> 0:02:24.799
<v Speaker 1>you know, have to like take those two movements into account. Yeah,

0:02:24.919 --> 0:02:28.480
<v Speaker 1>making the condom sexy is a public health concern. Now,

0:02:28.480 --> 0:02:30.919
<v Speaker 1>before we make it sexy, I guess we should just say,

0:02:30.960 --> 0:02:33.800
<v Speaker 1>what what are the bare physical essential So the modern

0:02:33.880 --> 0:02:37.440
<v Speaker 1>condom is a physical barrier or sheath used during sex

0:02:37.520 --> 0:02:41.200
<v Speaker 1>to reduce the probability of both unwanted pregnancy and the

0:02:41.240 --> 0:02:44.640
<v Speaker 1>spread of sexually transmitted infections. Uh. And of course there

0:02:44.639 --> 0:02:47.520
<v Speaker 1>are other methods and technologies that people have used and

0:02:47.560 --> 0:02:50.360
<v Speaker 1>do use today to try to prevent both of these things.

0:02:50.360 --> 0:02:53.160
<v Speaker 1>But the condom is important to talk about because it

0:02:53.240 --> 0:02:55.080
<v Speaker 1>was one of it has been one of the most

0:02:55.120 --> 0:02:58.200
<v Speaker 1>widely used methods in history and around the world today

0:02:58.440 --> 0:03:01.200
<v Speaker 1>for both of these reasons. Absolutely. Again, one of the

0:03:01.280 --> 0:03:02.960
<v Speaker 1>other important things that we'll come back to is that,

0:03:03.120 --> 0:03:06.119
<v Speaker 1>like the condom doesn't you know, exist all on its

0:03:06.120 --> 0:03:09.760
<v Speaker 1>own within the uh you know, the the the the

0:03:09.919 --> 0:03:13.480
<v Speaker 1>tool chest of contraceptive methods. It can be used, can

0:03:13.480 --> 0:03:15.760
<v Speaker 1>and should be used alongside these other methods as well,

0:03:15.800 --> 0:03:17.680
<v Speaker 1>which we'll get to. Yeah, And so there are two

0:03:17.720 --> 0:03:20.160
<v Speaker 1>main versions of the condom that have been used throughout

0:03:20.160 --> 0:03:22.799
<v Speaker 1>the years. Uh. That I think the terminology that will

0:03:22.880 --> 0:03:25.640
<v Speaker 1>use is the internal condom and the external condom. The

0:03:25.680 --> 0:03:29.560
<v Speaker 1>internal condoms sometimes called the female condom, the external condoms

0:03:29.560 --> 0:03:32.480
<v Speaker 1>sometimes called the male condom. They essentially performed the same

0:03:32.560 --> 0:03:35.400
<v Speaker 1>job that they're worn differently. Uh. And I also want

0:03:35.400 --> 0:03:37.280
<v Speaker 1>to go ahead and side at the top of this episode.

0:03:37.360 --> 0:03:41.280
<v Speaker 1>Probably my main source of for the research today. It's

0:03:41.320 --> 0:03:44.120
<v Speaker 1>an excellent paper on this subject by Jean Jacques Amy

0:03:44.360 --> 0:03:48.400
<v Speaker 1>and Michel Thiery called the Condom A Turbulent History from

0:03:48.400 --> 0:03:52.640
<v Speaker 1>the European Journal of Contraception and Reproductive Reproductive Healthcare. From

0:03:54.080 --> 0:03:57.520
<v Speaker 1>that was a really good resource, especially because it corrects

0:03:57.760 --> 0:04:01.960
<v Speaker 1>some previously widely circular related myths about the history of

0:04:02.000 --> 0:04:03.640
<v Speaker 1>the condom. That's right. There are a lot of just

0:04:03.720 --> 0:04:07.840
<v Speaker 1>like basic lists of facts on the internet that that

0:04:07.920 --> 0:04:11.680
<v Speaker 1>you can you know, they're not necessarily dangerous facts or anything,

0:04:11.720 --> 0:04:14.680
<v Speaker 1>but but they're not necessarily correct. And there is a

0:04:14.760 --> 0:04:17.360
<v Speaker 1>lot of stuff too that we'll get into some examples

0:04:17.360 --> 0:04:19.720
<v Speaker 1>of this where there'll be a story about the origin

0:04:19.800 --> 0:04:23.640
<v Speaker 1>of the condom and it sounds perhaps it sounds believable,

0:04:23.680 --> 0:04:27.080
<v Speaker 1>but is there any evidence for it? Uh, we'll discuss

0:04:27.120 --> 0:04:29.680
<v Speaker 1>the details as we proceed here. Yeah. So always on

0:04:29.720 --> 0:04:32.120
<v Speaker 1>this show, when we talk about an invention, we'd like

0:04:32.160 --> 0:04:34.719
<v Speaker 1>to ask the question of what came before this invention,

0:04:35.040 --> 0:04:37.400
<v Speaker 1>And the answer here is well, a lot of s

0:04:37.400 --> 0:04:40.240
<v Speaker 1>t I S and unwanted pregnancy, that's right. Uh. You

0:04:40.240 --> 0:04:44.200
<v Speaker 1>know it's as humans, as Homo sapiens, were continuous breeders

0:04:44.320 --> 0:04:47.960
<v Speaker 1>rather than seasonal breeders. It's the same with with with

0:04:48.000 --> 0:04:53.360
<v Speaker 1>our fellow apes species. Um. There's no breeding season for us. Um. However,

0:04:53.440 --> 0:04:57.520
<v Speaker 1>various environmental factors do influence reproductive rates, so in a

0:04:57.560 --> 0:05:00.960
<v Speaker 1>way you can argue that this can produce so called

0:05:01.160 --> 0:05:05.320
<v Speaker 1>hidden human breeding seasons. Elsewhere in the animal kingdom, we

0:05:05.320 --> 0:05:08.520
<v Speaker 1>have seasonal breeders, of course, Um, there's a certain period

0:05:08.560 --> 0:05:10.560
<v Speaker 1>of the year during which they will breed, and then

0:05:10.560 --> 0:05:13.640
<v Speaker 1>they are also operative, opportunistic breeders who will breed during

0:05:13.720 --> 0:05:17.640
<v Speaker 1>favorable environmental conditions. But humans and other apes can make

0:05:17.760 --> 0:05:20.640
<v Speaker 1>year round and we've been this way for quite a while.

0:05:21.000 --> 0:05:23.800
<v Speaker 1>You know, we've been biologically stable as a species for

0:05:23.880 --> 0:05:27.039
<v Speaker 1>roughly a hundred thousand years in this regard, and sex

0:05:27.080 --> 0:05:30.480
<v Speaker 1>among our ancient ancestors was still sex, right, meaning that

0:05:30.800 --> 0:05:32.599
<v Speaker 1>like there was a lot of it going on, and

0:05:32.640 --> 0:05:35.520
<v Speaker 1>there were a lot of things that sometimes I feel

0:05:35.560 --> 0:05:39.560
<v Speaker 1>like people can strangely think of as like recent additions

0:05:39.600 --> 0:05:42.120
<v Speaker 1>to human life and culture like S T I S.

0:05:42.520 --> 0:05:44.960
<v Speaker 1>Have you ever encountered this belief that it's like that's

0:05:44.960 --> 0:05:49.200
<v Speaker 1>a thing that happened recently. There's yeah, in a in

0:05:49.240 --> 0:05:52.320
<v Speaker 1>a weird way like part of it in terms of

0:05:52.360 --> 0:05:55.520
<v Speaker 1>like like just nostalgia for the past, like the recent

0:05:55.600 --> 0:05:59.000
<v Speaker 1>past like this, Like I've encountered like a vague idea

0:05:59.160 --> 0:06:02.599
<v Speaker 1>that like during the nineteen sixties that were not STDs

0:06:02.760 --> 0:06:06.400
<v Speaker 1>or something, or that certain STDs didn't exist. Um. And

0:06:06.640 --> 0:06:08.400
<v Speaker 1>in granted, you know, there's a you know, there's an

0:06:08.440 --> 0:06:12.120
<v Speaker 1>ebb and flow to to our to both you know,

0:06:12.440 --> 0:06:14.640
<v Speaker 1>illnesses and diseases that are affecting us and more to

0:06:14.640 --> 0:06:17.320
<v Speaker 1>the point, our awareness of said diseases. Um, you know,

0:06:17.320 --> 0:06:20.040
<v Speaker 1>in addition to the the actual spread of them. Uh.

0:06:20.080 --> 0:06:23.839
<v Speaker 1>But but yeah, I've seen like shades of this in

0:06:23.920 --> 0:06:26.000
<v Speaker 1>terms of recent history. I don't know if I've encountered

0:06:26.000 --> 0:06:29.920
<v Speaker 1>it in terms of ancient history, um, in part because

0:06:29.920 --> 0:06:34.520
<v Speaker 1>it just seems obvious that there have always been ailments

0:06:34.560 --> 0:06:37.160
<v Speaker 1>of this sort. Well, I just think I think it's

0:06:37.240 --> 0:06:40.279
<v Speaker 1>part of a sort of like naive moralizing that that

0:06:40.400 --> 0:06:44.400
<v Speaker 1>suggests like, uh, you know, sexual morality is not what

0:06:44.440 --> 0:06:46.720
<v Speaker 1>it used to be in the past, was better, and

0:06:46.760 --> 0:06:50.239
<v Speaker 1>therefore it's like this this fantasy that people weren't having

0:06:50.279 --> 0:06:53.000
<v Speaker 1>sex in the past, and part of that fantasy is

0:06:53.040 --> 0:06:56.080
<v Speaker 1>that there wasn't you know, any of the negative consequences

0:06:56.120 --> 0:06:58.640
<v Speaker 1>that can come from unprotected sex. So so kind of

0:06:58.680 --> 0:07:03.039
<v Speaker 1>this um like magic cold belief that that sexually transmitted

0:07:03.080 --> 0:07:07.240
<v Speaker 1>diseases are a product of not only um uh immoral behavior,

0:07:07.320 --> 0:07:10.640
<v Speaker 1>but a product of recent immoral behavior. Yeah, the false

0:07:10.720 --> 0:07:13.280
<v Speaker 1>kind of moral degeneracy theory. You know, the present of

0:07:13.880 --> 0:07:16.480
<v Speaker 1>kids are so bad these days now in terms of

0:07:16.720 --> 0:07:20.920
<v Speaker 1>ancient people though, according to David Buss, professor of psychology

0:07:20.960 --> 0:07:23.880
<v Speaker 1>at the University of Texas, who wrote a book titled

0:07:23.880 --> 0:07:26.800
<v Speaker 1>The Evolution of Desire Strategies of Human Mating, and he

0:07:26.840 --> 0:07:28.559
<v Speaker 1>points out that we don't know for sure what sex

0:07:28.640 --> 0:07:32.280
<v Speaker 1>was like for for you know, ancient humans. But he

0:07:32.360 --> 0:07:34.800
<v Speaker 1>points out, you know, something very much in line with

0:07:34.840 --> 0:07:37.400
<v Speaker 1>our past stuff to blow your mind discussions on pain.

0:07:37.840 --> 0:07:41.040
<v Speaker 1>You know that that that human sexuality is a mixture

0:07:41.120 --> 0:07:44.000
<v Speaker 1>of the biological and the social Uh. You know that

0:07:44.040 --> 0:07:46.280
<v Speaker 1>there's a part of it is like what the body

0:07:46.360 --> 0:07:49.560
<v Speaker 1>is doing and how we're we're reacting to the sensations.

0:07:49.600 --> 0:07:52.560
<v Speaker 1>But then on top of that, as with most things

0:07:52.640 --> 0:07:56.480
<v Speaker 1>that conscious humans engage in, there is that conscious understanding

0:07:56.480 --> 0:08:00.480
<v Speaker 1>and how that changes what is going on in addition

0:08:00.520 --> 0:08:05.160
<v Speaker 1>again to culture and society and societal pressures. Now, as

0:08:05.160 --> 0:08:07.520
<v Speaker 1>we've also discussed on stuffable in your mind before, uh,

0:08:07.720 --> 0:08:11.960
<v Speaker 1>other organisms deal with reproduction and environmental demands, but humans

0:08:11.960 --> 0:08:15.880
<v Speaker 1>alone would seem to exercise conscious understanding of and to

0:08:15.920 --> 0:08:19.800
<v Speaker 1>an extent control of their reproductive anatomy. We're also the

0:08:19.840 --> 0:08:22.119
<v Speaker 1>most advanced tool users on the planet, so it's become

0:08:22.160 --> 0:08:25.200
<v Speaker 1>as no surprise that we eventually turned our toolmaking and

0:08:25.440 --> 0:08:28.560
<v Speaker 1>using skills to our own genitals and an attempt to

0:08:28.560 --> 0:08:32.320
<v Speaker 1>manage our desires the emotional aspects of sexuality and the

0:08:32.400 --> 0:08:36.120
<v Speaker 1>purely reproductive side of the act. And again that's just

0:08:36.160 --> 0:08:38.400
<v Speaker 1>the reproductive side of the equation, because humans have also

0:08:38.440 --> 0:08:42.280
<v Speaker 1>had to fight off an impressive parasite load but throughout

0:08:42.280 --> 0:08:45.319
<v Speaker 1>their history, throughout their history, and and to deal with

0:08:45.520 --> 0:08:48.640
<v Speaker 1>the risks of diseases that spread through, among other things,

0:08:48.640 --> 0:08:52.280
<v Speaker 1>sexual activity. So it is definitely not effect that sexually

0:08:52.280 --> 0:08:55.320
<v Speaker 1>transmitted infections are recent. This is something we've been dealing

0:08:55.400 --> 0:08:58.319
<v Speaker 1>with as far back as as possible to imagine, right,

0:08:58.400 --> 0:09:00.400
<v Speaker 1>and and and this is another thing that should go

0:09:00.440 --> 0:09:03.080
<v Speaker 1>without saying, but I feel often needs to be stressed. Uh,

0:09:03.160 --> 0:09:06.240
<v Speaker 1>sexually transmitted diseases are not merely a human thing like

0:09:06.640 --> 0:09:09.440
<v Speaker 1>animals have sexually transmitted diseases as well. This is just

0:09:09.559 --> 0:09:13.479
<v Speaker 1>part of being an organism. Yeah. Now, in terms of

0:09:13.480 --> 0:09:16.920
<v Speaker 1>of ancient accounts of sexually transmitted diseases to back the

0:09:16.960 --> 0:09:18.679
<v Speaker 1>sort of thing up, uh that there are a lot

0:09:18.679 --> 0:09:21.240
<v Speaker 1>of examples. One of the papers that we were looking

0:09:21.280 --> 0:09:25.720
<v Speaker 1>at in this comes from Frangio at All titled History

0:09:25.760 --> 0:09:29.160
<v Speaker 1>of Anereal Diseases from Antiquity to the Renaissance, and it

0:09:29.160 --> 0:09:32.160
<v Speaker 1>points out that some of our oldest records include details

0:09:32.160 --> 0:09:37.319
<v Speaker 1>of the neereal disease quote clay tablets from Mesopotamia, Egyptian papyri,

0:09:37.760 --> 0:09:41.600
<v Speaker 1>along with mythology, paintings of erotic scenes and the presence

0:09:41.640 --> 0:09:45.560
<v Speaker 1>of prostitutes, gives a sufficient information to assume that some

0:09:45.640 --> 0:09:49.840
<v Speaker 1>form of urethral and vaginal discharge and also herpes genitalis

0:09:49.880 --> 0:09:52.520
<v Speaker 1>were present among people at that time. And that these

0:09:52.520 --> 0:09:56.560
<v Speaker 1>diseases were considered a divine punishment. Oh yeah, bringing the

0:09:56.600 --> 0:09:58.840
<v Speaker 1>magic into it, right, And this has always been a

0:09:58.920 --> 0:10:02.520
<v Speaker 1>you know, the history of of humans understanding their diseases

0:10:02.880 --> 0:10:06.040
<v Speaker 1>and trying to understand their diseases and laying on this

0:10:06.160 --> 0:10:09.679
<v Speaker 1>level of society and culture. But on top of that,

0:10:09.720 --> 0:10:12.840
<v Speaker 1>you you look back to the writings and the work

0:10:12.960 --> 0:10:17.480
<v Speaker 1>of physicians throughout history, and the Greeks, the Chinese, the Arabic,

0:10:17.840 --> 0:10:21.080
<v Speaker 1>the Arabics, Indian physicians as well, all wrote about this

0:10:21.160 --> 0:10:24.240
<v Speaker 1>sort of thing. And I think syphilis alone is a

0:10:24.280 --> 0:10:28.040
<v Speaker 1>great study and just how pervasive and influential a given

0:10:28.120 --> 0:10:31.320
<v Speaker 1>venereal disease can be, namely from at least the fifteenth

0:10:31.320 --> 0:10:34.760
<v Speaker 1>century onward in Europe. We've talked about this on again

0:10:34.800 --> 0:10:36.760
<v Speaker 1>our other podcast, Stuff to Blow your Mind in the past,

0:10:36.800 --> 0:10:42.559
<v Speaker 1>about just how widespread syphilis was, how difficult, if not impossible,

0:10:42.559 --> 0:10:45.680
<v Speaker 1>to suppress, and just you know, to the extent to

0:10:45.720 --> 0:10:50.000
<v Speaker 1>which it it affected society. It trickled down into culture too,

0:10:50.120 --> 0:10:52.520
<v Speaker 1>and we've talked about everything. We even talked about the

0:10:52.520 --> 0:10:56.000
<v Speaker 1>ways it may have influenced some vampire lore. Oh yeah, yeah,

0:10:56.000 --> 0:10:59.600
<v Speaker 1>there's some strong theories for that as well. But of

0:10:59.640 --> 0:11:02.520
<v Speaker 1>course without germ theory, there's only so much you can

0:11:02.600 --> 0:11:06.000
<v Speaker 1>do to control STDs, right, and the efforts are going

0:11:06.040 --> 0:11:09.200
<v Speaker 1>to range from herbal treatments which you know may or

0:11:09.200 --> 0:11:11.880
<v Speaker 1>may not have have you know, some degree of validity,

0:11:12.800 --> 0:11:15.480
<v Speaker 1>but two things that are just outright magic and superstition,

0:11:15.960 --> 0:11:19.599
<v Speaker 1>as well as plenty of classist and misogynistic treatments of

0:11:19.679 --> 0:11:23.040
<v Speaker 1>venereal disease. Like even in the twentieth century, as we

0:11:23.120 --> 0:11:26.120
<v Speaker 1>learn more and more about how these diseases actually work,

0:11:26.559 --> 0:11:29.559
<v Speaker 1>you still saw like a lot of pretty awful propaganda,

0:11:29.679 --> 0:11:32.360
<v Speaker 1>especially or at least the main examples I've seen avator

0:11:32.440 --> 0:11:34.800
<v Speaker 1>from US the U. S. Military during the Second World War,

0:11:35.040 --> 0:11:37.520
<v Speaker 1>for the First World War, that that play into the

0:11:37.520 --> 0:11:43.000
<v Speaker 1>notion of monstrous females being like the sole domain of

0:11:43.320 --> 0:11:46.560
<v Speaker 1>sexually transmitted diseases. Yeah, the idea that there are these

0:11:46.600 --> 0:11:49.400
<v Speaker 1>immoral women out there that you don't want your you know,

0:11:49.480 --> 0:11:52.480
<v Speaker 1>your young soldiers going off to war consorting with, and

0:11:52.520 --> 0:11:56.000
<v Speaker 1>you warn them about it, almost treating them like their vampires, right,

0:11:56.080 --> 0:11:59.079
<v Speaker 1>and then ultimately like placing all the blame on on

0:11:59.080 --> 0:12:01.360
<v Speaker 1>one gender. But throughout history, you know, they've also been

0:12:01.400 --> 0:12:06.240
<v Speaker 1>these larger scale social movements, um, you know, involving generally abstinence,

0:12:06.559 --> 0:12:09.280
<v Speaker 1>and they can't stuff the spread of these illnesses as well,

0:12:09.320 --> 0:12:13.360
<v Speaker 1>because humans continue to engage in this sort of sexual behavior,

0:12:13.480 --> 0:12:15.960
<v Speaker 1>this kind of sexual behavior they've evolved to engage in,

0:12:16.040 --> 0:12:19.760
<v Speaker 1>and society. Society continues to provide outlets of accessibility, be

0:12:19.800 --> 0:12:24.040
<v Speaker 1>it in war, prostitution, etcetera. Plus, you also have plenty

0:12:24.080 --> 0:12:26.480
<v Speaker 1>of venerial diseases that can be acquired via other other

0:12:26.760 --> 0:12:30.160
<v Speaker 1>methods such as, uh, the you know the public baths

0:12:30.160 --> 0:12:32.720
<v Speaker 1>in history, you know, but before we really knew how

0:12:32.760 --> 0:12:36.440
<v Speaker 1>to properly maintain them. Uh, and then am ancient romans?

0:12:36.480 --> 0:12:38.959
<v Speaker 1>Yeah that that that that sort of thing. And then

0:12:39.000 --> 0:12:42.040
<v Speaker 1>also in some times in places this sort of these

0:12:42.080 --> 0:12:45.640
<v Speaker 1>baths provide a social outlet for sexuality as well. Uh.

0:12:45.679 --> 0:12:47.400
<v Speaker 1>And then there are other cases where they're gonning to

0:12:47.480 --> 0:12:50.840
<v Speaker 1>be other public health issues that make the spread of

0:12:51.000 --> 0:12:55.280
<v Speaker 1>these illnesses possible. And then also syphilis is an example

0:12:55.320 --> 0:12:58.440
<v Speaker 1>of an STD that can be spread uh congenitally as well,

0:12:58.440 --> 0:13:02.280
<v Speaker 1>so it can spread from a mother to an offspring. Okay,

0:13:02.280 --> 0:13:06.440
<v Speaker 1>So obviously sexually transmitted infections and unwanted pregnancies or like

0:13:06.640 --> 0:13:09.400
<v Speaker 1>huge issues that people have been trying to avoid going

0:13:09.440 --> 0:13:13.280
<v Speaker 1>back millennia. Uh So this is one. This is I

0:13:13.280 --> 0:13:15.800
<v Speaker 1>guess where we should bring in the condom, and maybe

0:13:15.800 --> 0:13:17.160
<v Speaker 1>we should take a break, and then when we come

0:13:17.200 --> 0:13:19.200
<v Speaker 1>back from the break, we can explore the question of

0:13:19.200 --> 0:13:28.920
<v Speaker 1>who invented the condom? Alright, we're back. We're discussing the

0:13:28.960 --> 0:13:32.080
<v Speaker 1>invention of the condom. We have not yet gotten to

0:13:32.120 --> 0:13:35.360
<v Speaker 1>the part in the episode we will make condom sexy

0:13:35.400 --> 0:13:37.559
<v Speaker 1>because we're gonna be talking about animal bladders here for

0:13:37.559 --> 0:13:40.480
<v Speaker 1>a little bit. Well, uh so we're asking the question

0:13:40.559 --> 0:13:43.000
<v Speaker 1>who invented the condom. We like to ask this about

0:13:43.040 --> 0:13:44.920
<v Speaker 1>any invention we talked about, and this is one of

0:13:44.960 --> 0:13:47.720
<v Speaker 1>those cases where we have no idea. Uh there is

0:13:47.800 --> 0:13:50.800
<v Speaker 1>no known inventor of the condom. So the use of

0:13:51.000 --> 0:13:54.920
<v Speaker 1>animal tissues such as bladders like the swim bladders of fish,

0:13:55.040 --> 0:13:58.439
<v Speaker 1>or the bladder of goats or sheep, or intestines or

0:13:58.559 --> 0:14:02.839
<v Speaker 1>scum like the intestines of sheep. Often, uh these types

0:14:02.880 --> 0:14:06.439
<v Speaker 1>of animal membranes and tissues have been used as protective

0:14:06.480 --> 0:14:10.280
<v Speaker 1>barriers during intercourse going way back into history, and we

0:14:10.320 --> 0:14:13.680
<v Speaker 1>don't know for sure how far back. Our first direct

0:14:13.960 --> 0:14:17.400
<v Speaker 1>physical evidence of the use of an animal membrane as

0:14:17.440 --> 0:14:20.120
<v Speaker 1>a as a condom is from the seventeenth century, but

0:14:20.160 --> 0:14:22.760
<v Speaker 1>that's just we have accounts going back farther than that.

0:14:22.760 --> 0:14:26.160
<v Speaker 1>That's just the oldest example we have in the archaeological record,

0:14:26.160 --> 0:14:28.600
<v Speaker 1>and we'll talk more about that later. Um So, it's

0:14:28.600 --> 0:14:33.160
<v Speaker 1>an ongoing debate among historians and archaeologists whether anything like

0:14:33.280 --> 0:14:36.720
<v Speaker 1>a modern condom was ever widely used in the ancient world,

0:14:36.960 --> 0:14:40.760
<v Speaker 1>and if if it was used to what extent. There

0:14:40.800 --> 0:14:43.720
<v Speaker 1>were believed to be tons of different methods of sexual

0:14:43.760 --> 0:14:46.200
<v Speaker 1>protection in the ancient world. Of course, there was a

0:14:46.240 --> 0:14:50.320
<v Speaker 1>lot of use of amulets and magic spells and potions

0:14:50.360 --> 0:14:53.120
<v Speaker 1>and things like that. We mentioned a little bit about

0:14:53.120 --> 0:14:57.600
<v Speaker 1>herbal remedies before. There was the use of of pessaries sometimes,

0:14:57.640 --> 0:15:00.880
<v Speaker 1>which would be like an object placed inside vagina. In

0:15:00.920 --> 0:15:04.520
<v Speaker 1>an eighteenth century b CE medical papyrus from ancient Egypt,

0:15:04.840 --> 0:15:07.640
<v Speaker 1>there is the claim that quote crocodile dung mixed with

0:15:07.720 --> 0:15:11.080
<v Speaker 1>honey and placed in the vagina of a woman prevents conception,

0:15:11.560 --> 0:15:14.600
<v Speaker 1>which that sounds gross. That might have actually worked some

0:15:14.680 --> 0:15:17.000
<v Speaker 1>of the time. I don't know. Maybe I don't know

0:15:17.040 --> 0:15:19.480
<v Speaker 1>that there have been any modern studies into this particular.

0:15:19.600 --> 0:15:23.640
<v Speaker 1>We're not advocating, but but yeah, what about condoms? What

0:15:23.720 --> 0:15:26.840
<v Speaker 1>about a protective physical barrier in the form of like

0:15:27.000 --> 0:15:31.080
<v Speaker 1>a sheath. So I've come across some claims that several

0:15:31.120 --> 0:15:33.840
<v Speaker 1>types of protective sheaths in the form of both internal

0:15:33.880 --> 0:15:38.040
<v Speaker 1>and external condoms were used by cultures like the ancient Egyptians,

0:15:38.080 --> 0:15:41.680
<v Speaker 1>the Romans, the Chinese, the people of New Guinea, and

0:15:41.720 --> 0:15:44.480
<v Speaker 1>the people of Japan and some others. As of just

0:15:44.600 --> 0:15:47.360
<v Speaker 1>one example of a claim like this I've come across.

0:15:47.360 --> 0:15:49.800
<v Speaker 1>I was reading apart from a book called The Humble

0:15:49.880 --> 0:15:54.000
<v Speaker 1>Little Condom of History by Anya Collier, and she writes

0:15:54.040 --> 0:15:58.239
<v Speaker 1>that before the fifteenth century in China, quote Chinese condoms

0:15:58.360 --> 0:16:02.400
<v Speaker 1>yin Chia were ultraly made from oiled silk paper and

0:16:02.560 --> 0:16:06.120
<v Speaker 1>lamb intestines. And she doesn't specify how far back this

0:16:06.200 --> 0:16:08.520
<v Speaker 1>is thought to have been used. She does say before

0:16:08.560 --> 0:16:12.040
<v Speaker 1>the fifteenth century, but she writes that this condom only

0:16:12.160 --> 0:16:14.640
<v Speaker 1>covered the top of the penis, and this is actually

0:16:14.680 --> 0:16:17.560
<v Speaker 1>common with a lot of models throughout history. Is not

0:16:17.840 --> 0:16:21.880
<v Speaker 1>common in condoms today, but many models, especially some you'd

0:16:21.880 --> 0:16:25.240
<v Speaker 1>see later in Europe, would only cover the glands. And

0:16:25.800 --> 0:16:28.360
<v Speaker 1>this was employed primarily with an understanding that it would

0:16:28.360 --> 0:16:31.600
<v Speaker 1>prevent pregnancy. It was not aimed at preventing disease, according

0:16:31.640 --> 0:16:34.920
<v Speaker 1>to a. Collier. But whether each of these individual claims

0:16:34.960 --> 0:16:38.680
<v Speaker 1>about condom use or earlier than the fifteenth century are

0:16:38.720 --> 0:16:42.040
<v Speaker 1>correct or not, it's clear that some use of physical

0:16:42.080 --> 0:16:45.600
<v Speaker 1>barrier prophylaxis does go back into the fog of history,

0:16:46.160 --> 0:16:48.960
<v Speaker 1>and there is no known inventor of the condom. Some

0:16:49.000 --> 0:16:51.080
<v Speaker 1>of the people who have been given credit as the

0:16:51.120 --> 0:16:54.680
<v Speaker 1>inventor are definitely not the inventor. And of course I

0:16:54.680 --> 0:16:57.120
<v Speaker 1>think all of this makes sense because ejaculation would have

0:16:57.160 --> 0:17:01.520
<v Speaker 1>been identified as a key event uh in um inmating

0:17:01.600 --> 0:17:05.240
<v Speaker 1>in pregnancy, and therefore a physical barrier between the opening

0:17:05.280 --> 0:17:08.360
<v Speaker 1>of the male urethra, if not the entire penis itself

0:17:08.560 --> 0:17:12.280
<v Speaker 1>and female genitals would seem a likely tactic that that

0:17:12.400 --> 0:17:15.919
<v Speaker 1>even you know, ancient people's would have realized. Now, I

0:17:15.920 --> 0:17:19.359
<v Speaker 1>want to talk about mythology, because there are some indications

0:17:19.400 --> 0:17:23.399
<v Speaker 1>of something like a condom in uh in the mythology

0:17:23.400 --> 0:17:25.639
<v Speaker 1>of the ancient world. Here's an example that came up

0:17:25.680 --> 0:17:29.280
<v Speaker 1>in the paper by by Ommi and Tieri. Uh something

0:17:29.400 --> 0:17:32.800
<v Speaker 1>like a condom appears in a fascinating Greek myth as

0:17:32.920 --> 0:17:37.040
<v Speaker 1>told by Antoninist liberalists in the second century CE in

0:17:37.080 --> 0:17:40.680
<v Speaker 1>his work Metamorphoses. Now, this is a prose work that's

0:17:40.720 --> 0:17:44.840
<v Speaker 1>a lot like Ovid's poetry work The Metamorphoses. It's a

0:17:44.880 --> 0:17:48.960
<v Speaker 1>collection of tellings of Greek myths in which God transforms

0:17:48.960 --> 0:17:54.200
<v Speaker 1>a person into something else. And this particular story concerns Minos,

0:17:54.280 --> 0:17:57.720
<v Speaker 1>the king of Crete, and his wife Pacific. So in

0:17:57.800 --> 0:18:02.080
<v Speaker 1>liberalists version of the story, Minos and specific or married

0:18:02.119 --> 0:18:05.360
<v Speaker 1>and they couldn't conceive a child because Minos was cursed.

0:18:05.800 --> 0:18:10.400
<v Speaker 1>His semen was apparently full of snakes and scorpions, which

0:18:10.520 --> 0:18:12.959
<v Speaker 1>which would kill any woman that he had sex with.

0:18:13.640 --> 0:18:16.400
<v Speaker 1>So on. On that alone, it sounds like you could

0:18:16.440 --> 0:18:20.919
<v Speaker 1>look at that is either a possible um you know,

0:18:21.080 --> 0:18:27.600
<v Speaker 1>magical version of sexually transmitted disease like his his semen

0:18:27.720 --> 0:18:31.200
<v Speaker 1>causes some sort of illness that eventually is painful and

0:18:31.240 --> 0:18:34.800
<v Speaker 1>could even you know, bring death. Um Or of course

0:18:34.840 --> 0:18:38.760
<v Speaker 1>it could just be a treatment of infertility. To say that,

0:18:38.800 --> 0:18:42.639
<v Speaker 1>you know, again kind of a mythological exaggeration. Uh. Yeah.

0:18:42.680 --> 0:18:45.120
<v Speaker 1>The method they're going to propose for fixing the problem

0:18:45.160 --> 0:18:48.440
<v Speaker 1>in this story, I think would not really correlate with

0:18:48.560 --> 0:18:51.640
<v Speaker 1>it being modeled on a disease, it would correlate more

0:18:51.680 --> 0:18:54.280
<v Speaker 1>with it just being like a magical convention in the story.

0:18:54.400 --> 0:18:56.679
<v Speaker 1>But then again, even if this is inspired by some

0:18:56.800 --> 0:19:00.159
<v Speaker 1>kind of real experience with the sexually transmitted infection or something,

0:19:00.440 --> 0:19:02.879
<v Speaker 1>you can still see how it could get sort of

0:19:02.880 --> 0:19:06.439
<v Speaker 1>warped and acquire different mythical baggage over time. But anyway,

0:19:06.640 --> 0:19:09.080
<v Speaker 1>so in the story, he's got this problem. His semen

0:19:09.200 --> 0:19:11.800
<v Speaker 1>is full of snakes, it's got scorpions, it's got centipedes.

0:19:11.840 --> 0:19:14.800
<v Speaker 1>It's a problem. So to get around the problem, King

0:19:14.840 --> 0:19:18.639
<v Speaker 1>Minos is instructed to put the bladder of a goat

0:19:18.880 --> 0:19:23.119
<v Speaker 1>into another woman's vagina. I think this is uh procris

0:19:23.160 --> 0:19:25.679
<v Speaker 1>and uh, and then to have sex with her. And

0:19:25.760 --> 0:19:28.760
<v Speaker 1>after that all the snakes and scorpions would be gone,

0:19:28.880 --> 0:19:31.840
<v Speaker 1>so he and Pacific could safely have sex and conceive.

0:19:32.200 --> 0:19:35.400
<v Speaker 1>And the implication is that the goats bladder here serves

0:19:35.440 --> 0:19:38.800
<v Speaker 1>as a protective barrier for this other woman so that

0:19:38.880 --> 0:19:42.399
<v Speaker 1>the serpents and the scorpions don't harm her. Now this

0:19:42.480 --> 0:19:45.840
<v Speaker 1>is straight because you can almost I don't know, could

0:19:45.840 --> 0:19:48.920
<v Speaker 1>they not think about other ways around this problem? Yeah,

0:19:49.480 --> 0:19:51.399
<v Speaker 1>I mean, on one level, it does sound like you

0:19:51.400 --> 0:19:55.280
<v Speaker 1>could also be an example of uh, you know, there

0:19:55.280 --> 0:19:58.480
<v Speaker 1>being some sort of situation, some sort of sexual situation

0:19:58.800 --> 0:20:02.200
<v Speaker 1>that needed to be addressed, and then the solution was here,

0:20:02.400 --> 0:20:06.600
<v Speaker 1>used this uh, this bladder uh in intercourse as some

0:20:06.640 --> 0:20:08.919
<v Speaker 1>sort of a barrier. And then perhaps you just have

0:20:09.200 --> 0:20:13.000
<v Speaker 1>mythological explanations and story making on top of that, almost

0:20:13.040 --> 0:20:16.399
<v Speaker 1>as if like the people generating the stories don't understand

0:20:16.720 --> 0:20:20.000
<v Speaker 1>and or don't care what the original reason was, you know,

0:20:20.359 --> 0:20:22.840
<v Speaker 1>or it could just be a mythical invention. Certain, but yeah,

0:20:23.040 --> 0:20:25.399
<v Speaker 1>um yeah, it's interesting to consider how it could have

0:20:25.440 --> 0:20:29.080
<v Speaker 1>been inspired by some real practice. Like basically, if nothing else,

0:20:29.160 --> 0:20:33.640
<v Speaker 1>it shows that during the second century CE, the idea

0:20:33.800 --> 0:20:37.760
<v Speaker 1>of using a physical barrier during a sex act was

0:20:37.840 --> 0:20:41.400
<v Speaker 1>at least in the zeitgeist. Right. It's it's at least

0:20:41.440 --> 0:20:45.439
<v Speaker 1>possible indication that there could have been some consciousness about

0:20:45.480 --> 0:20:48.040
<v Speaker 1>this in the culture. Basically, this would be the form

0:20:48.080 --> 0:20:50.640
<v Speaker 1>of an internal condom. Now, I do want to say

0:20:50.760 --> 0:20:54.119
<v Speaker 1>something real quick though about the you know, about the

0:20:54.200 --> 0:20:57.919
<v Speaker 1>use of intestines and and bladders in all of this.

0:20:58.040 --> 0:21:00.919
<v Speaker 1>I feel like it seems gross to people today. It

0:21:01.000 --> 0:21:02.919
<v Speaker 1>can seem gross to us today, and I think a

0:21:02.920 --> 0:21:04.840
<v Speaker 1>lot of that is because we are so many of

0:21:04.920 --> 0:21:07.520
<v Speaker 1>us anyway, are removed from the culture of butchery and

0:21:07.600 --> 0:21:09.960
<v Speaker 1>can easily forget that animal bladders could be used for

0:21:10.000 --> 0:21:13.080
<v Speaker 1>a number of different things. A dried animal bladder was

0:21:13.160 --> 0:21:17.040
<v Speaker 1>essentially a balloon, well, and these membranes and tissues were

0:21:17.119 --> 0:21:18.880
<v Speaker 1>used for all kinds of things in the ancient world.

0:21:18.920 --> 0:21:21.040
<v Speaker 1>I mean, this isn't the only use of a goat's

0:21:21.080 --> 0:21:24.240
<v Speaker 1>bladder or sheep intestine in the ancient world. They were, uh,

0:21:24.480 --> 0:21:27.199
<v Speaker 1>they were very versatile materials that were used in all

0:21:27.280 --> 0:21:29.960
<v Speaker 1>kinds of consumer goods. And we'll come back to this

0:21:30.000 --> 0:21:33.800
<v Speaker 1>in a bit, Okay. So another thing that Ammy and

0:21:33.880 --> 0:21:36.320
<v Speaker 1>Thierry point out in their paper is that a lot

0:21:36.400 --> 0:21:40.840
<v Speaker 1>of sources point to a sixteenth century Italian physician and

0:21:40.960 --> 0:21:46.560
<v Speaker 1>anatomist named Gabrielli Fallopio as as the person who published

0:21:46.600 --> 0:21:50.919
<v Speaker 1>the earliest confirmed description of the condom and so Filippio

0:21:51.080 --> 0:21:54.000
<v Speaker 1>lived fifteen twenty three to fifteen sixty two, and he

0:21:54.080 --> 0:21:56.760
<v Speaker 1>was very influential in his discoveries about the human body

0:21:56.840 --> 0:22:00.800
<v Speaker 1>and in overturning some of the misconceptions of physicians from

0:22:00.840 --> 0:22:05.320
<v Speaker 1>antiquity like Galen and through dissection of cadavers, Filipio made

0:22:05.320 --> 0:22:08.680
<v Speaker 1>a lot of important observations about about the human head,

0:22:08.720 --> 0:22:11.760
<v Speaker 1>about the ears, and about the reproductive organs. Uh he

0:22:11.800 --> 0:22:15.520
<v Speaker 1>discovered the tubes that travel between the ovaries and the uterus,

0:22:15.560 --> 0:22:19.040
<v Speaker 1>now known as phillopian tubes. But uh I Mean and

0:22:19.280 --> 0:22:23.639
<v Speaker 1>Terry dispute this tendency to give Filipio credit for the

0:22:23.680 --> 0:22:26.760
<v Speaker 1>first published description of the condom, and they disputed in

0:22:26.880 --> 0:22:30.240
<v Speaker 1>multiple ways. First of all, there is at least one

0:22:30.280 --> 0:22:33.400
<v Speaker 1>known example, much earlier than this, of a published description

0:22:33.440 --> 0:22:36.800
<v Speaker 1>of a condom. In the tenth century, the Persian physician

0:22:36.880 --> 0:22:40.680
<v Speaker 1>al A Kawani published a treatise in which he advocated

0:22:40.720 --> 0:22:43.679
<v Speaker 1>the use of an animal's gall bladder to cover the

0:22:43.720 --> 0:22:46.119
<v Speaker 1>penis during sex, and this was understood to be for

0:22:46.200 --> 0:22:50.680
<v Speaker 1>the purpose of preventing pregnancy. But Amy Interiery also dispute

0:22:50.680 --> 0:22:54.359
<v Speaker 1>the Filipio ever described a condom as a barrier to

0:22:54.440 --> 0:22:58.120
<v Speaker 1>be used during intercourse. Well, then what's this dispute about. Well,

0:22:58.440 --> 0:23:02.280
<v Speaker 1>Filipio did definitely right about a thing that covers the penis.

0:23:02.320 --> 0:23:05.240
<v Speaker 1>According to Ammi Interieri, Philippio wrote about a sheet of

0:23:05.359 --> 0:23:09.240
<v Speaker 1>fabric that would be filled with a concoction of wine

0:23:09.680 --> 0:23:13.639
<v Speaker 1>and wood shavings and bits of copper and antler ashes

0:23:13.880 --> 0:23:18.640
<v Speaker 1>and mercury precipitate whatever that is, um, and that by

0:23:18.720 --> 0:23:22.480
<v Speaker 1>placing this sheet full of stuff over the glands, it

0:23:22.520 --> 0:23:26.840
<v Speaker 1>would protect a man from contracting syphilis. However, what the

0:23:26.880 --> 0:23:30.399
<v Speaker 1>authors here point out is that he actually doesn't recommend

0:23:30.800 --> 0:23:35.720
<v Speaker 1>using this during intercourse. He recommends using it after intercourse

0:23:35.760 --> 0:23:39.320
<v Speaker 1>has already taken place. Okay, Well, that that makes a

0:23:39.359 --> 0:23:42.399
<v Speaker 1>lot more sense given all the details of the ingredients

0:23:42.400 --> 0:23:44.879
<v Speaker 1>that are placed within. Yeah, and so obviously that's not

0:23:44.920 --> 0:23:48.480
<v Speaker 1>a condom. That's just more like a bizarre home remedy. Uh.

0:23:48.480 --> 0:23:52.040
<v Speaker 1>If Philippio claimed that men had used this method and

0:23:52.080 --> 0:23:56.240
<v Speaker 1>none of them ever got syphilis, I'm suspicious of that claim. Yeah,

0:23:56.280 --> 0:24:00.719
<v Speaker 1>I mean, especially given how confusing syphilis, uh, you know,

0:24:00.760 --> 0:24:03.679
<v Speaker 1>historically was to h to document. It was called the

0:24:03.680 --> 0:24:06.880
<v Speaker 1>great imitator, for example, because it could was so often

0:24:06.920 --> 0:24:09.399
<v Speaker 1>misdiagnosed as other things, and then it can of course

0:24:09.560 --> 0:24:12.560
<v Speaker 1>go dormant for long periods of time and seem as

0:24:12.560 --> 0:24:15.520
<v Speaker 1>if it is cured. Yes. So, even though this doesn't

0:24:15.520 --> 0:24:18.040
<v Speaker 1>actually describe the use of a condom during intercourse, some

0:24:18.160 --> 0:24:22.160
<v Speaker 1>historical writings do indicate that by the seventeenth century, animal

0:24:22.200 --> 0:24:25.600
<v Speaker 1>membrane and linen condoms were being used in various places

0:24:25.600 --> 0:24:28.960
<v Speaker 1>throughout Europe. So by the seventeenth century, there's definitely their

0:24:29.000 --> 0:24:32.119
<v Speaker 1>writings all over the place indicating people are using these things.

0:24:32.160 --> 0:24:35.800
<v Speaker 1>They're definitely in fashion by then. And another thing is

0:24:35.800 --> 0:24:38.200
<v Speaker 1>the physical evidence here. So we mentioned a while back

0:24:38.240 --> 0:24:41.840
<v Speaker 1>that the earliest surviving physical evidence of a condom goes

0:24:41.880 --> 0:24:44.920
<v Speaker 1>back to the seventeenth century. What is this physical evidence. Well,

0:24:44.960 --> 0:24:49.879
<v Speaker 1>in the nineteen eighties archaeologists found sheep intestine condoms in

0:24:49.920 --> 0:24:54.320
<v Speaker 1>an excavation of an English latrine pit from the sixteen forties.

0:24:54.359 --> 0:24:56.840
<v Speaker 1>So it looks like they were used and then thrown

0:24:56.840 --> 0:25:00.440
<v Speaker 1>in the latrine sometime between sixteen forty two and sixteen

0:25:00.520 --> 0:25:03.800
<v Speaker 1>forty six. The pit was actually covered in sixteen forty seven,

0:25:03.800 --> 0:25:05.720
<v Speaker 1>and we know that. Uh and this was at a

0:25:05.840 --> 0:25:09.600
<v Speaker 1>keep of Dudley Castle in West Midlands, England. Uh So

0:25:09.680 --> 0:25:12.840
<v Speaker 1>if anybody's been there and has seen the famous condom

0:25:12.880 --> 0:25:16.040
<v Speaker 1>pit right in, let us know. Now this brings us

0:25:16.080 --> 0:25:18.879
<v Speaker 1>to the obvious question condom, Like, where does the word

0:25:18.920 --> 0:25:21.600
<v Speaker 1>itself come from? This is a huge debate all on

0:25:21.680 --> 0:25:25.119
<v Speaker 1>its own. Yeah, exactly and uh and and we should

0:25:25.160 --> 0:25:28.000
<v Speaker 1>note that you know that there's certainly the myth out

0:25:28.000 --> 0:25:31.280
<v Speaker 1>there of the British doctor Condom or Colonel Condom or

0:25:31.320 --> 0:25:36.200
<v Speaker 1>colonel yeah who Reverend Condom. Well, I didn't run across reverend,

0:25:36.200 --> 0:25:38.959
<v Speaker 1>but Captain. I mean, as long as we're we're just

0:25:39.160 --> 0:25:42.600
<v Speaker 1>clearly making him up. His holdiness the Pope Condom, Well,

0:25:42.600 --> 0:25:44.440
<v Speaker 1>he said, well, probably not that one, but he was

0:25:44.480 --> 0:25:48.119
<v Speaker 1>said to have lived in the seventeenth century, uh in

0:25:48.200 --> 0:25:50.800
<v Speaker 1>England under the reign of Charles the Second, and he's

0:25:50.800 --> 0:25:54.399
<v Speaker 1>pointed out by Ammy and Terry in Condoms of Turbulent History.

0:25:54.600 --> 0:25:57.399
<v Speaker 1>There there's seemingly no basis for this at all, but

0:25:57.480 --> 0:26:00.200
<v Speaker 1>there is a whole lot of conflicting stories on where

0:26:00.240 --> 0:26:04.280
<v Speaker 1>the term condom comes from. Just be beyond this story.

0:26:04.640 --> 0:26:07.720
<v Speaker 1>So if it's not from a non existent English name,

0:26:08.080 --> 0:26:10.400
<v Speaker 1>and that's the thing, like condom is not even an

0:26:10.440 --> 0:26:12.680
<v Speaker 1>English name from that time period, then where did it

0:26:12.760 --> 0:26:15.400
<v Speaker 1>come from? Well, they point to a few plausible theories.

0:26:16.040 --> 0:26:20.760
<v Speaker 1>It could come from the verb um condary, which has

0:26:20.840 --> 0:26:23.639
<v Speaker 1>numerous meanings, including to protect, to protect or to sheath,

0:26:24.480 --> 0:26:29.040
<v Speaker 1>or the corresponding noun condus, which means one who stores

0:26:29.200 --> 0:26:32.800
<v Speaker 1>that which preserves or a receptacle. Or It also could

0:26:33.000 --> 0:26:37.480
<v Speaker 1>derive from the Italian word guantan, which more specifically is

0:26:37.920 --> 0:26:43.480
<v Speaker 1>it's a Phoenician variant gondum, meaning a gauntlet or glove. Yeah,

0:26:43.520 --> 0:26:45.800
<v Speaker 1>I love really. Another thing that's great in this paper

0:26:45.880 --> 0:26:48.760
<v Speaker 1>is a documentation of many of the euphemisms that people

0:26:48.800 --> 0:26:52.359
<v Speaker 1>have had for condoms throughout the centuries, especially in the

0:26:52.400 --> 0:26:57.520
<v Speaker 1>eighteenth century, you had these great One thing about euphemisms

0:26:57.520 --> 0:27:02.360
<v Speaker 1>for condoms is that almost every national culture puts the

0:27:02.480 --> 0:27:06.760
<v Speaker 1>name of another national culture in the euphemism for the condom.

0:27:06.840 --> 0:27:10.720
<v Speaker 1>So like the the French sometimes called them the English

0:27:10.760 --> 0:27:14.679
<v Speaker 1>writing code, and the English sometimes called them quote French

0:27:14.920 --> 0:27:18.520
<v Speaker 1>letters letters What does that mean? The letters apparently comes

0:27:18.560 --> 0:27:22.199
<v Speaker 1>from a common word meaning envelope, so like you know,

0:27:22.280 --> 0:27:24.400
<v Speaker 1>the letters would be the envelope. So it's like saying

0:27:24.440 --> 0:27:26.920
<v Speaker 1>the French envelope. Now I wonder where this comes from?

0:27:26.920 --> 0:27:30.440
<v Speaker 1>It is it is it perhaps tied to the invention

0:27:30.480 --> 0:27:34.360
<v Speaker 1>actually you know, entering into the country from say France

0:27:34.480 --> 0:27:37.679
<v Speaker 1>or or from England. You know, are they actually contributing

0:27:37.760 --> 0:27:39.840
<v Speaker 1>the source or is it like this is the kind

0:27:39.880 --> 0:27:41.560
<v Speaker 1>of it's useful, but it's the kind of thing that

0:27:41.560 --> 0:27:44.280
<v Speaker 1>those French would have come up with or correspondingly. This

0:27:44.320 --> 0:27:47.400
<v Speaker 1>is a very useful invention, but clearly the English did

0:27:47.440 --> 0:27:50.080
<v Speaker 1>this there. I wish there was a name for this.

0:27:50.160 --> 0:27:51.639
<v Speaker 1>I know there might be a name for it, I

0:27:51.680 --> 0:27:55.639
<v Speaker 1>don't know of. Yeah, this general phenomenon of um applying

0:27:55.840 --> 0:27:59.800
<v Speaker 1>the name of another country to an object or practice

0:28:00.080 --> 0:28:03.679
<v Speaker 1>doesn't necessarily come from there, right or you know, another

0:28:03.800 --> 0:28:06.560
<v Speaker 1>way of looking at is that since for so long

0:28:06.720 --> 0:28:11.359
<v Speaker 1>contraception has been you know, unfairly thrust solely upon on

0:28:11.520 --> 0:28:15.640
<v Speaker 1>females in these situations, I guess it's possible that it's

0:28:15.760 --> 0:28:19.960
<v Speaker 1>it could be due to um men traveling to another country,

0:28:20.520 --> 0:28:23.560
<v Speaker 1>say French traveling to England, English traveling to France, uh,

0:28:23.600 --> 0:28:26.280
<v Speaker 1>in a military scenario or outside of a military scenario,

0:28:26.640 --> 0:28:29.840
<v Speaker 1>and then it is, you know, they attribute it to

0:28:29.880 --> 0:28:33.040
<v Speaker 1>the nation in which the females are introducing them to

0:28:33.320 --> 0:28:36.960
<v Speaker 1>the technology. Oh that's interesting. Yeah, but that's that's merely

0:28:37.000 --> 0:28:40.520
<v Speaker 1>my guesswork. Okay. So by the nineteenth century, condoms had

0:28:40.600 --> 0:28:44.400
<v Speaker 1>definitely become very popular in Europe for both contraception and

0:28:44.480 --> 0:28:48.240
<v Speaker 1>prophyl access against infections, but they weren't without problems. That

0:28:48.560 --> 0:28:51.520
<v Speaker 1>the most popular condoms were these skin condoms. There were

0:28:51.560 --> 0:28:54.720
<v Speaker 1>linen condoms to There were various materials used, but the

0:28:54.760 --> 0:28:58.400
<v Speaker 1>most popular were the skin condoms made from animal membranes.

0:28:58.400 --> 0:29:01.880
<v Speaker 1>And these could actually be expensive and expenses a problem

0:29:01.960 --> 0:29:05.840
<v Speaker 1>in contraceptives and in uh profile access against infection. Yeah,

0:29:05.840 --> 0:29:07.760
<v Speaker 1>I mean as as well. We'll discuss later. To Like,

0:29:07.800 --> 0:29:10.360
<v Speaker 1>one of the big appeals of the modern condom is

0:29:10.400 --> 0:29:14.520
<v Speaker 1>that they are generally inexpensive and or free. Uh So yeah,

0:29:14.520 --> 0:29:17.160
<v Speaker 1>if you if it's expensive, that is, that's that's not

0:29:17.240 --> 0:29:20.360
<v Speaker 1>good for overall, um, public health and also just overall

0:29:20.360 --> 0:29:24.120
<v Speaker 1>public usage of the technology. In terms of animal membranes,

0:29:24.320 --> 0:29:28.560
<v Speaker 1>like we said, membranes and bladders, they were used for

0:29:28.600 --> 0:29:30.920
<v Speaker 1>a number of different purposes, you know, the creation of

0:29:31.000 --> 0:29:35.840
<v Speaker 1>wine skins or floats. The Aztecs would use inflated bladders

0:29:36.520 --> 0:29:40.000
<v Speaker 1>inflated with air for religious purposes. They were like, you know,

0:29:40.080 --> 0:29:44.240
<v Speaker 1>burned afterwards. And uh you see the sort of sort

0:29:44.240 --> 0:29:46.600
<v Speaker 1>of thing pop up in other people's writing too, sometimes

0:29:46.640 --> 0:29:50.760
<v Speaker 1>the outside of of actual um you know, utilitarian use

0:29:50.800 --> 0:29:54.000
<v Speaker 1>of the bladders. Uh. Leonardo da Vinci wrote of inflating

0:29:54.000 --> 0:29:57.720
<v Speaker 1>intestines as a means of better understanding their structure. Um,

0:29:57.760 --> 0:30:01.120
<v Speaker 1>you know, after you know, after dissecting could havever uh.

0:30:01.160 --> 0:30:04.080
<v Speaker 1>And he also wrote of the vessels and the penis

0:30:04.120 --> 0:30:07.960
<v Speaker 1>that were filled with wind to make it erecked, which wind,

0:30:08.080 --> 0:30:10.560
<v Speaker 1>which isn't exactly how it works, but I guess it's

0:30:10.600 --> 0:30:13.720
<v Speaker 1>the same idea, uh, you know. And by the way,

0:30:13.760 --> 0:30:18.960
<v Speaker 1>having access to rubber, some Mesoamerican cultures used actual rubber

0:30:19.000 --> 0:30:21.560
<v Speaker 1>in the creation of enema bags for the administration of

0:30:21.600 --> 0:30:24.720
<v Speaker 1>smoke or other substances. In other parts of the world,

0:30:24.760 --> 0:30:27.080
<v Speaker 1>such as Africa, animal bladders had to be used to

0:30:27.120 --> 0:30:31.120
<v Speaker 1>create such medicinal devices. Well, it's funny you mentioned rubber there,

0:30:31.160 --> 0:30:34.360
<v Speaker 1>because the revolution in the condom world was definitely insured

0:30:34.760 --> 0:30:37.440
<v Speaker 1>by the introduction of rubber as a material that you

0:30:37.720 --> 0:30:41.320
<v Speaker 1>could use in manufacturing these things. So in eighteen thirty nine,

0:30:41.320 --> 0:30:45.040
<v Speaker 1>when Charles Goodyear invented the process of vulcanization, I think

0:30:45.080 --> 0:30:47.040
<v Speaker 1>I think that was a turning point and this could

0:30:47.080 --> 0:30:50.040
<v Speaker 1>even be the subject of a future invention episode. Um.

0:30:50.120 --> 0:30:54.480
<v Speaker 1>But in short, vulcanization is a process used for improving

0:30:54.520 --> 0:30:58.680
<v Speaker 1>the material properties of rubber by chemically treating it. Specifically,

0:30:58.920 --> 0:31:02.440
<v Speaker 1>you expose rubber to sulfur and other additives and things

0:31:02.480 --> 0:31:06.120
<v Speaker 1>called accelerants at high temperatures, and the sulfur and the

0:31:06.160 --> 0:31:10.320
<v Speaker 1>rubber and the additives they'll combine and they form these

0:31:10.360 --> 0:31:13.520
<v Speaker 1>these chemical cross links, and the final product is much

0:31:13.520 --> 0:31:18.000
<v Speaker 1>more durable and elastic than untreated rubber. And vulcanization opened

0:31:18.000 --> 0:31:21.200
<v Speaker 1>the door to using rubbers of versatile industrial material and

0:31:21.240 --> 0:31:23.760
<v Speaker 1>made it useful in a huge range of consumer products.

0:31:23.760 --> 0:31:27.400
<v Speaker 1>It sort of changed the world of materials, and in

0:31:27.520 --> 0:31:31.440
<v Speaker 1>eighteen fifty five condoms became one of those products that

0:31:31.640 --> 0:31:35.000
<v Speaker 1>used rubber on the interior. Note that at the first

0:31:35.080 --> 0:31:38.280
<v Speaker 1>World's Fair in Philadelphia in eighteen seventy six you could

0:31:38.320 --> 0:31:41.920
<v Speaker 1>buy quote rubbers that people were calling them. They were

0:31:42.040 --> 0:31:46.200
<v Speaker 1>quote handmade and as thick as inner tubes had a seam,

0:31:46.280 --> 0:31:49.560
<v Speaker 1>and being costly, they were sold by the unit, so

0:31:49.840 --> 0:31:53.320
<v Speaker 1>not really selling all the advantages on those early ones.

0:31:53.440 --> 0:31:56.960
<v Speaker 1>But the the early model rubber condoms were not extremely

0:31:57.000 --> 0:31:59.640
<v Speaker 1>popular since they were they were expensive, a lot of

0:31:59.680 --> 0:32:03.600
<v Speaker 1>people didn't like how they felt. Some industrial modifications were

0:32:03.640 --> 0:32:05.800
<v Speaker 1>made over the years and how they were molded. But

0:32:06.120 --> 0:32:08.920
<v Speaker 1>another major upgrade was in the nineteen thirties when the

0:32:08.960 --> 0:32:12.400
<v Speaker 1>process of using latex was introduced, and latex rubber is

0:32:12.400 --> 0:32:15.840
<v Speaker 1>made from a dispersion of rubber particles in a water

0:32:15.960 --> 0:32:20.920
<v Speaker 1>based solution, and latex manufacturing made condoms significantly cheaper and

0:32:21.000 --> 0:32:24.719
<v Speaker 1>lead to people widely thinking of them as disposable, single

0:32:24.880 --> 0:32:29.200
<v Speaker 1>use products rather than as like a reusable appliance. Both

0:32:29.280 --> 0:32:32.680
<v Speaker 1>of these ultimately um selling points for the modern condom right,

0:32:32.760 --> 0:32:35.680
<v Speaker 1>and of course today they are also non latex condoms

0:32:35.680 --> 0:32:38.000
<v Speaker 1>you can buy. Some are still made from animal membranes

0:32:38.040 --> 0:32:41.880
<v Speaker 1>actually like lamb secum. Some are also made from materials

0:32:41.880 --> 0:32:44.480
<v Speaker 1>like polyurethane, and this can be useful for people who

0:32:44.480 --> 0:32:47.760
<v Speaker 1>are allergic to latex. Some people are, though I believe

0:32:47.800 --> 0:32:51.440
<v Speaker 1>the scientific consensus is that animal membrane condoms don't protect

0:32:51.440 --> 0:32:53.920
<v Speaker 1>against S t I S t I s like latex

0:32:53.920 --> 0:32:57.520
<v Speaker 1>condoms do, and that polyurethane condoms have a lower rate

0:32:57.560 --> 0:33:01.440
<v Speaker 1>of effectiveness at contraception and are more owned breaking than latex.

0:33:01.760 --> 0:33:03.840
<v Speaker 1>All Right, well, on that note, let's take one more break,

0:33:03.880 --> 0:33:06.400
<v Speaker 1>and when we come back, we're going to discuss more

0:33:06.440 --> 0:33:10.560
<v Speaker 1>about the current state of condoms, especially the benefits of condoms,

0:33:10.560 --> 0:33:14.280
<v Speaker 1>some of the statistics backing up why you should be

0:33:14.360 --> 0:33:22.800
<v Speaker 1>using condoms. All right, we're back. All right, Robert, tell

0:33:22.840 --> 0:33:25.520
<v Speaker 1>me what have condoms ever done for the world. Oh, well,

0:33:25.520 --> 0:33:28.080
<v Speaker 1>they've done a great deal for the world and continue

0:33:28.120 --> 0:33:30.480
<v Speaker 1>to do a great deal for the world. UM. I

0:33:30.600 --> 0:33:32.440
<v Speaker 1>was looking up some some good stats on this, and

0:33:32.440 --> 0:33:35.320
<v Speaker 1>one of the great sources you can go to is

0:33:35.360 --> 0:33:38.880
<v Speaker 1>the World Health Organization UM. They point out that condoms

0:33:38.960 --> 0:33:42.280
<v Speaker 1>are safe and they're highly effective in preventing unwanted pregnancy

0:33:42.320 --> 0:33:45.920
<v Speaker 1>and sexually transmitted infections, including HIV. Like, one of the

0:33:45.920 --> 0:33:47.800
<v Speaker 1>take comes from looking at the information is really like

0:33:48.520 --> 0:33:51.440
<v Speaker 1>there's no better time than now to make use of

0:33:51.480 --> 0:33:54.360
<v Speaker 1>condoms in terms of just where the invention is, just

0:33:54.480 --> 0:33:58.360
<v Speaker 1>how well engineered and refined everything is. It's come a

0:33:58.400 --> 0:34:01.000
<v Speaker 1>long way. It's no longer the a ginner tube rubber

0:34:01.040 --> 0:34:03.680
<v Speaker 1>with the seam right. Yeah. And if and like you said,

0:34:03.680 --> 0:34:06.480
<v Speaker 1>if you have one is allergic to latex, uh, there

0:34:06.520 --> 0:34:09.960
<v Speaker 1>are these other options as well. Uh. And also none

0:34:10.040 --> 0:34:12.279
<v Speaker 1>of the made The World Health Organization points out that

0:34:12.320 --> 0:34:15.240
<v Speaker 1>none of the major manufacturers of male and female latex

0:34:15.280 --> 0:34:19.480
<v Speaker 1>condoms use mb T or ZMBT. This is a chemical

0:34:19.560 --> 0:34:23.640
<v Speaker 1>material that has recently been identified as a potential carcinogen

0:34:23.880 --> 0:34:27.480
<v Speaker 1>by the International Agency for Research on Cancer. Again, you

0:34:27.560 --> 0:34:30.640
<v Speaker 1>are not going to find that in being used by

0:34:30.719 --> 0:34:35.360
<v Speaker 1>major manufacturers of male and female latex condoms and uh on.

0:34:35.440 --> 0:34:37.520
<v Speaker 1>On top of that, evidence just shows that male let

0:34:37.600 --> 0:34:42.840
<v Speaker 1>aatex condoms have or greater protective effect against HIV and

0:34:42.880 --> 0:34:46.759
<v Speaker 1>other sexually transmitted infections. That being said, we do have

0:34:46.760 --> 0:34:51.160
<v Speaker 1>to stress that condoms are are not one effective. Um

0:34:51.200 --> 0:34:53.520
<v Speaker 1>you know that. And then that can be said for

0:34:53.520 --> 0:34:56.759
<v Speaker 1>for for most contraceptive methods, you know, aside from abstinence.

0:34:57.320 --> 0:35:00.080
<v Speaker 1>Uh and by that I mean absolute abstinence, not a

0:35:00.120 --> 0:35:03.000
<v Speaker 1>striving for abstinence, because I think there is an important

0:35:03.000 --> 0:35:06.280
<v Speaker 1>distinction to be made there. Uh Still, if used correctly

0:35:06.400 --> 0:35:09.520
<v Speaker 1>every time, they are proven means of preventing the spread

0:35:09.560 --> 0:35:13.680
<v Speaker 1>of HIV in women and in men. According to Planned Parenthood,

0:35:14.160 --> 0:35:17.760
<v Speaker 1>which if you if you haven't visited the Planned Parenthood website,

0:35:17.920 --> 0:35:21.080
<v Speaker 1>I recommended planned parenthood dot org. They have a whole

0:35:21.120 --> 0:35:24.760
<v Speaker 1>host of services, uh you know, aimed at at educating

0:35:24.760 --> 0:35:28.760
<v Speaker 1>people about reproductive health and reproduction. Uh. And in fact,

0:35:29.440 --> 0:35:33.000
<v Speaker 1>just the other day had a Planned Parenthood representative come

0:35:33.000 --> 0:35:36.640
<v Speaker 1>out and give like an age tailored talk uh to

0:35:37.239 --> 0:35:41.319
<v Speaker 1>my son and some of children from from his school group. Um,

0:35:41.320 --> 0:35:43.040
<v Speaker 1>you know, on just like the parts of the body

0:35:43.080 --> 0:35:46.239
<v Speaker 1>and what the official names for these parts of the

0:35:46.239 --> 0:35:48.399
<v Speaker 1>bodies are and you know what's different from a boy

0:35:48.400 --> 0:35:50.200
<v Speaker 1>and a girl, etcetera. You know, just like a very

0:35:50.280 --> 0:35:54.640
<v Speaker 1>base age level, um uh, you know, talk on on

0:35:54.840 --> 0:35:58.719
<v Speaker 1>on the the realities of our our different bodies. That's

0:35:58.719 --> 0:36:01.280
<v Speaker 1>a great service because I think a lot of times,

0:36:01.360 --> 0:36:04.400
<v Speaker 1>you know, if people don't know how to talk about

0:36:05.080 --> 0:36:08.839
<v Speaker 1>reproduction and you know, reproductive organs and stuff with kids,

0:36:08.880 --> 0:36:12.200
<v Speaker 1>just like the not having the right words and feeling

0:36:12.239 --> 0:36:15.200
<v Speaker 1>awkwardness about it can lead to not talking about it

0:36:15.239 --> 0:36:17.719
<v Speaker 1>at all, which can put like a kind of like

0:36:17.840 --> 0:36:20.520
<v Speaker 1>shame or stigma around it that there shouldn't be right.

0:36:20.840 --> 0:36:22.640
<v Speaker 1>And that can also be of course the same thing

0:36:22.719 --> 0:36:26.280
<v Speaker 1>with the use of contraceptives and condoms. I know, for

0:36:26.280 --> 0:36:30.400
<v Speaker 1>for my part um, like, the main bits of sexual

0:36:30.520 --> 0:36:33.279
<v Speaker 1>education that I was exposed to in school were like

0:36:33.640 --> 0:36:39.160
<v Speaker 1>high school level, like highly snickery class environments where like

0:36:39.239 --> 0:36:43.720
<v Speaker 1>a football coach was begrudgingly demonstrating a condom being applied

0:36:43.760 --> 0:36:45.600
<v Speaker 1>to a banana, that sort of thing, and I don't

0:36:45.640 --> 0:36:48.239
<v Speaker 1>think anybody learned anything from it. You know, you had

0:36:48.239 --> 0:36:50.759
<v Speaker 1>to sort of hope that that each individual in the

0:36:50.760 --> 0:36:54.200
<v Speaker 1>class had somebody else, some other um you know, group

0:36:54.320 --> 0:36:57.640
<v Speaker 1>or individual in their life taking an interest in explaining

0:36:57.680 --> 0:37:00.000
<v Speaker 1>to them, you know what this was, how it worked,

0:37:00.040 --> 0:37:05.120
<v Speaker 1>and how it fits into into healthy sexuality. Yeah, not

0:37:05.239 --> 0:37:09.880
<v Speaker 1>teaching kids about reproductive health and reproductive reproduction does not

0:37:09.960 --> 0:37:12.120
<v Speaker 1>mean they're not going to find out anything. It just

0:37:12.160 --> 0:37:14.960
<v Speaker 1>means they're going to learn mostly like dubious facts from

0:37:15.000 --> 0:37:19.520
<v Speaker 1>their friends. Right, or television which you depending on, or

0:37:19.600 --> 0:37:23.200
<v Speaker 1>or the internet nowadays. Right. But again, planned parenthood um

0:37:23.440 --> 0:37:26.120
<v Speaker 1>a really good source for information. Uh. It's a nonprofit

0:37:26.200 --> 0:37:30.120
<v Speaker 1>organization that provides reproductive healthcare in the United States and globally. Uh.

0:37:30.120 --> 0:37:33.320
<v Speaker 1>And according to them, condoms are ninety eight percent effective

0:37:33.360 --> 0:37:37.040
<v Speaker 1>at preventing pregnancy if you use them perfectly and use

0:37:37.080 --> 0:37:40.839
<v Speaker 1>them every time you have sex, but making a room

0:37:40.920 --> 0:37:44.640
<v Speaker 1>for user air, the rate is actually more like percent effective.

0:37:45.000 --> 0:37:47.680
<v Speaker 1>So statistically, they say, quote, fifteen out of a hundred

0:37:47.680 --> 0:37:50.360
<v Speaker 1>people who use condoms as their only birth control method

0:37:50.520 --> 0:37:54.080
<v Speaker 1>will get pregnant each year. Okay, So, as such, Planned

0:37:54.080 --> 0:37:56.880
<v Speaker 1>Parenthood suggests using condoms and conjunction with other forms of

0:37:56.880 --> 0:37:59.400
<v Speaker 1>birth control in the form of a pill and i

0:37:59.520 --> 0:38:03.360
<v Speaker 1>U D, an implant ring or a shot. Basically, the

0:38:03.400 --> 0:38:06.719
<v Speaker 1>combo just increases your odds of preventing pregnancy. And they

0:38:06.719 --> 0:38:10.239
<v Speaker 1>also mentioned that employing a pullout method that means uh,

0:38:10.400 --> 0:38:15.480
<v Speaker 1>pulling the penis out prior to ejaculation with the condom

0:38:15.800 --> 0:38:18.800
<v Speaker 1>can also help, though on its own, the pullout method

0:38:18.880 --> 0:38:23.320
<v Speaker 1>is not recommended. Also, we mentioned, you know, internal and

0:38:23.360 --> 0:38:26.400
<v Speaker 1>external condoms, the male and the female condom, how they

0:38:26.520 --> 0:38:29.080
<v Speaker 1>you know the usefulness of both. However, they should not

0:38:29.120 --> 0:38:32.520
<v Speaker 1>be used at the same time. Likewise, one should not

0:38:32.680 --> 0:38:36.120
<v Speaker 1>use more than one condom at once. Uh quote. Condoms

0:38:36.120 --> 0:38:38.600
<v Speaker 1>are designed to be used on their own, and doubling

0:38:38.680 --> 0:38:42.080
<v Speaker 1>up won't necessarily give you extra production. One condom used

0:38:42.080 --> 0:38:45.399
<v Speaker 1>correctly is all the production you need. But again that's

0:38:45.440 --> 0:38:48.000
<v Speaker 1>just the pregnancy angle. They also helped prevent the spread

0:38:48.000 --> 0:38:52.399
<v Speaker 1>of STDs like HIV, clamydia, and gono rhea. They also

0:38:52.440 --> 0:38:55.040
<v Speaker 1>point out the condoms are a great option for a

0:38:55.120 --> 0:38:57.719
<v Speaker 1>number of other reasons. They're you know, they're inexpensive and

0:38:57.800 --> 0:39:00.760
<v Speaker 1>sometimes free like we mentioned, and they do not require

0:39:00.760 --> 0:39:03.720
<v Speaker 1>a prescription. You can you can buy them or obtain

0:39:03.760 --> 0:39:06.240
<v Speaker 1>them again sometimes for free, from a number of different places.

0:39:06.800 --> 0:39:09.439
<v Speaker 1>And they have no side effects, you know, aside from

0:39:09.520 --> 0:39:12.239
<v Speaker 1>you know, some individuals may have a latex allergy or

0:39:12.239 --> 0:39:15.280
<v Speaker 1>have sensitivity to latex. But again, there are other condoms

0:39:15.280 --> 0:39:18.600
<v Speaker 1>on the market made of say plastic, and this can

0:39:18.640 --> 0:39:22.200
<v Speaker 1>make is essentially makes this a non issue. And really

0:39:22.239 --> 0:39:26.360
<v Speaker 1>the only downsides two condoms that the according to plant parenthood,

0:39:26.440 --> 0:39:28.239
<v Speaker 1>or that they do require just a little getting used to.

0:39:29.040 --> 0:39:31.080
<v Speaker 1>But again, I feel like that can be said for

0:39:31.200 --> 0:39:34.680
<v Speaker 1>pretty much everything in human sexuality. So it's just one

0:39:34.680 --> 0:39:38.480
<v Speaker 1>more thing to you know, learn the ropes on. But

0:39:38.480 --> 0:39:40.520
<v Speaker 1>but that is but but also they stress that as

0:39:40.560 --> 0:39:44.160
<v Speaker 1>part of a like modern human sexual culture, they're actually

0:39:44.200 --> 0:39:47.160
<v Speaker 1>part of the excitement of sexual activity and and not

0:39:47.280 --> 0:39:49.480
<v Speaker 1>a like hard stop to the action, you know, like

0:39:49.520 --> 0:39:51.560
<v Speaker 1>the the Again, like we said at the beginning of

0:39:51.560 --> 0:39:55.360
<v Speaker 1>the episode, like condoms are and should be considered sexy

0:39:55.520 --> 0:39:59.000
<v Speaker 1>and not something that's like this purely clinical, like deeply

0:39:59.080 --> 0:40:01.359
<v Speaker 1>serious thing that's want to you know, take you out

0:40:01.360 --> 0:40:03.719
<v Speaker 1>at the moment, right. I mean, yeah, I guess that's

0:40:03.719 --> 0:40:06.520
<v Speaker 1>a really interesting issue. It comes up throughout the history

0:40:06.560 --> 0:40:09.319
<v Speaker 1>of the condom that we were reading, um, you know,

0:40:09.560 --> 0:40:12.800
<v Speaker 1>different reports about how the different technologies at different times

0:40:12.880 --> 0:40:16.560
<v Speaker 1>were said to feel and how people felt about using them.

0:40:16.560 --> 0:40:18.839
<v Speaker 1>Where they you know, excited to use them, where they

0:40:18.920 --> 0:40:23.080
<v Speaker 1>disinclined they kind of not really like having to use them. Uh,

0:40:23.120 --> 0:40:25.040
<v Speaker 1>these are the kind of things that I feel like

0:40:25.600 --> 0:40:28.760
<v Speaker 1>from from one type of like medical or clinical approach,

0:40:28.760 --> 0:40:30.680
<v Speaker 1>you would look at stuff like that and say like, well,

0:40:30.719 --> 0:40:33.400
<v Speaker 1>that's just extraneous details. You know. What we want to

0:40:33.400 --> 0:40:35.600
<v Speaker 1>know is like how effective is it when it's used?

0:40:36.080 --> 0:40:40.239
<v Speaker 1>But whether or not people feel like using something is

0:40:40.280 --> 0:40:42.399
<v Speaker 1>an important thing in public health. That's going to tell

0:40:42.440 --> 0:40:46.560
<v Speaker 1>you probably how often it actually gets used in in

0:40:46.719 --> 0:40:49.400
<v Speaker 1>people's real lives. Yeah, and you know, this is an

0:40:49.400 --> 0:40:52.280
<v Speaker 1>area probably where you know, things like portrayal of condoms

0:40:52.280 --> 0:40:56.719
<v Speaker 1>and media are ultimately important because if the if the

0:40:56.760 --> 0:40:59.960
<v Speaker 1>scene in which a condom is produced, it is still erotic,

0:41:00.040 --> 0:41:03.439
<v Speaker 1>cortitilating um. You know, that is going to be part

0:41:03.560 --> 0:41:07.160
<v Speaker 1>of the overall messaging that this this is, this is

0:41:07.200 --> 0:41:10.520
<v Speaker 1>not you know, a deterrent to your sexual activity. This

0:41:10.640 --> 0:41:13.719
<v Speaker 1>is a part of the sexual activity. You don't want

0:41:13.719 --> 0:41:16.000
<v Speaker 1>people thinking about it as like something you've got to

0:41:16.040 --> 0:41:19.320
<v Speaker 1>do but it's a bummer. Yeah. And it's interesting to

0:41:19.560 --> 0:41:22.240
<v Speaker 1>think about all this too, in in comparison to other inventions,

0:41:22.239 --> 0:41:24.440
<v Speaker 1>because there are probably let their levels of this within

0:41:24.520 --> 0:41:27.600
<v Speaker 1>the invention, like the invention not only we've seen this

0:41:27.640 --> 0:41:29.359
<v Speaker 1>in some of the examples we've discussed on the show,

0:41:29.400 --> 0:41:32.200
<v Speaker 1>where it doesn't only have to work, Uh, it has

0:41:32.239 --> 0:41:35.279
<v Speaker 1>to be something that people are you know, have ease

0:41:35.320 --> 0:41:37.880
<v Speaker 1>and using and want to use. You know, see that

0:41:37.960 --> 0:41:40.080
<v Speaker 1>in the history of let's say, you know, the motion

0:41:40.120 --> 0:41:43.640
<v Speaker 1>picture cameras that we've recently discussed. Yeah, that's right. I

0:41:43.640 --> 0:41:46.960
<v Speaker 1>mean it's not enough for a technology or technological capability

0:41:47.040 --> 0:41:50.520
<v Speaker 1>to merely exist. It has to be adopted. I mean,

0:41:51.440 --> 0:41:53.640
<v Speaker 1>you know, you can you can lead a horse to water, right,

0:41:53.880 --> 0:41:56.759
<v Speaker 1>but you can't make it wear a giant rubber condom.

0:41:56.800 --> 0:41:58.719
<v Speaker 1>I haven't looked this up, but I wonder what some

0:41:58.840 --> 0:42:01.960
<v Speaker 1>of the like mark keting materials on those things said.

0:42:02.200 --> 0:42:06.520
<v Speaker 1>You know, is it like vulcanized for extra strength? Yeah,

0:42:06.680 --> 0:42:08.799
<v Speaker 1>or just you know, I can imagine them. Uh, you know,

0:42:09.040 --> 0:42:12.400
<v Speaker 1>like selling this the science of the of the material

0:42:12.560 --> 0:42:15.440
<v Speaker 1>you know, I mean because ultimately that the history of

0:42:15.600 --> 0:42:18.800
<v Speaker 1>condoms as the history of material science, because that, again,

0:42:18.840 --> 0:42:23.319
<v Speaker 1>the basic concept was was clearly evident to us, you know,

0:42:23.480 --> 0:42:26.359
<v Speaker 1>thousands of years ago. Uh, it's just been figuring out

0:42:26.360 --> 0:42:28.760
<v Speaker 1>exactly how they work and then figuring out the best

0:42:29.239 --> 0:42:32.040
<v Speaker 1>uh you know, use of materials to make it possible. Yeah,

0:42:32.080 --> 0:42:34.719
<v Speaker 1>But now now that we've had this conversation, it really

0:42:34.800 --> 0:42:37.600
<v Speaker 1>doesn't make sense to me that most of the marketing

0:42:37.680 --> 0:42:41.080
<v Speaker 1>you see around condoms is not based on like how

0:42:41.120 --> 0:42:43.759
<v Speaker 1>effective they are and how you know, it's not like

0:42:43.840 --> 0:42:47.360
<v Speaker 1>citing statistics about how good they are at stopping the

0:42:47.400 --> 0:42:51.240
<v Speaker 1>spread of diseases and and preventing pregnancy. It's more about

0:42:51.280 --> 0:42:54.279
<v Speaker 1>trying to make them sexy, like the brands tend to

0:42:54.320 --> 0:42:57.759
<v Speaker 1>advertise with sexually charged imagery and stuff like that. And

0:42:57.800 --> 0:42:59.319
<v Speaker 1>I mean, on one hand, you could just say, well,

0:42:59.320 --> 0:43:01.360
<v Speaker 1>they're just trying to elder product, which they are, But

0:43:01.440 --> 0:43:02.799
<v Speaker 1>on the other hand, you could say, well, in a

0:43:02.880 --> 0:43:05.839
<v Speaker 1>in a way that's actually a public good. Yeah. Yeah,

0:43:05.840 --> 0:43:09.560
<v Speaker 1>I guess ultimately you have to have both um streams

0:43:09.560 --> 0:43:13.160
<v Speaker 1>of communication going on, Like an individual needs to to

0:43:13.320 --> 0:43:16.920
<v Speaker 1>know like the the the hard medical side of the equation,

0:43:17.080 --> 0:43:19.239
<v Speaker 1>but also be exposed to like the you know, the

0:43:19.719 --> 0:43:24.239
<v Speaker 1>cultural sexy messaging of it. And uh, I mean it

0:43:24.239 --> 0:43:26.120
<v Speaker 1>would be interesting so to look at, you know, how

0:43:26.400 --> 0:43:28.040
<v Speaker 1>you know, what sort of tug and poll goes on

0:43:28.360 --> 0:43:31.880
<v Speaker 1>with these two streams of communication in the media today.

0:43:32.480 --> 0:43:35.840
<v Speaker 1>But I'm I'm guessing that we have perhaps a healthy

0:43:35.840 --> 0:43:38.520
<v Speaker 1>balance of the two, I should hope. So anyway, that

0:43:38.560 --> 0:43:42.520
<v Speaker 1>being said, clearly, like we we still have to have

0:43:42.600 --> 0:43:45.600
<v Speaker 1>to push communication on the use of condoms, and they're

0:43:45.600 --> 0:43:50.040
<v Speaker 1>put plenty of initiatives around the world in the US

0:43:50.080 --> 0:43:53.279
<v Speaker 1>as well, Uh, you know, to remind everyone, to educate people,

0:43:53.320 --> 0:43:56.080
<v Speaker 1>to keep the you know, the fire burning on this

0:43:56.160 --> 0:43:59.560
<v Speaker 1>topic and make people aware that you know, this is

0:43:59.560 --> 0:44:01.279
<v Speaker 1>what they all, this is why you should use them,

0:44:01.560 --> 0:44:03.800
<v Speaker 1>and uh and and this is why they are effective.

0:44:04.360 --> 0:44:06.839
<v Speaker 1>But also some of these caveats like uh, like you know,

0:44:07.120 --> 0:44:09.239
<v Speaker 1>it's better if you use them in conjunction with these

0:44:09.280 --> 0:44:12.120
<v Speaker 1>other birth control methods as well. Right now with a

0:44:12.160 --> 0:44:13.879
<v Speaker 1>lot of as with a lot of inventions that we've

0:44:13.880 --> 0:44:17.359
<v Speaker 1>talked about on the show, Um, the innovation is not over.

0:44:17.960 --> 0:44:20.960
<v Speaker 1>Oh there are tons of modern variants and it attempts

0:44:21.000 --> 0:44:25.279
<v Speaker 1>to continue, Yeah, changing it innovating, didn't the was it

0:44:25.320 --> 0:44:27.920
<v Speaker 1>the Bill and Melinda Gates Foundation that was investing in

0:44:28.000 --> 0:44:32.000
<v Speaker 1>prizes for essentially I think that they were trying to

0:44:32.040 --> 0:44:36.359
<v Speaker 1>create effective condoms that that we're just like better from

0:44:36.360 --> 0:44:39.239
<v Speaker 1>a sensation point of view. Yeah, that was That was

0:44:39.280 --> 0:44:41.440
<v Speaker 1>one of the facts brought up to us by Scott Benjamin,

0:44:41.480 --> 0:44:43.880
<v Speaker 1>who helped us on the research for this show. He

0:44:43.920 --> 0:44:46.400
<v Speaker 1>pointed out that this was in March of Bill and

0:44:46.440 --> 0:44:49.440
<v Speaker 1>Millindi Gates Foundation issued a challenge the public develop econdom

0:44:49.480 --> 0:44:52.040
<v Speaker 1>that was safe and effective while still preserving pleasure for

0:44:52.080 --> 0:44:55.400
<v Speaker 1>the user. Uh. Twenty two grants were awarded to organizations

0:44:55.400 --> 0:44:58.279
<v Speaker 1>claiming to have the next generation of condoms. Um. You know,

0:44:58.320 --> 0:45:01.240
<v Speaker 1>so of talking about using things like graphene and nano

0:45:01.320 --> 0:45:05.040
<v Speaker 1>fabric and hydro gel, etcetera. Which is which does bring

0:45:05.080 --> 0:45:07.560
<v Speaker 1>to mind the idea of someone creating like the stealth

0:45:07.600 --> 0:45:10.560
<v Speaker 1>bomber of condoms that is perhaps maybe not at all

0:45:10.880 --> 0:45:13.759
<v Speaker 1>you know, practical at this point, but you know, hey,

0:45:13.840 --> 0:45:18.520
<v Speaker 1>could lead to just improved material usage in the future. Yeah. Well,

0:45:18.560 --> 0:45:21.680
<v Speaker 1>but also making them more and more appealing to the

0:45:21.800 --> 0:45:25.280
<v Speaker 1>user makes makes it likely that they will be used

0:45:25.320 --> 0:45:28.640
<v Speaker 1>more often in a greater percentage of cases. Yeah, exactly.

0:45:29.040 --> 0:45:32.760
<v Speaker 1>And yes, Scott actually included a list of like various

0:45:32.920 --> 0:45:37.520
<v Speaker 1>um uh possible future condoms that are in development, things

0:45:37.600 --> 0:45:41.880
<v Speaker 1>like spray on condoms or the galactic cap, which Scott

0:45:41.960 --> 0:45:46.360
<v Speaker 1>just tells us looks complicated. Um, things like the consent condom,

0:45:46.360 --> 0:45:49.560
<v Speaker 1>which requires four hands to open um. Yeah, so there

0:45:49.560 --> 0:45:52.560
<v Speaker 1>are a lot of different initiatives out there, both technological

0:45:52.719 --> 0:45:56.279
<v Speaker 1>and again uh, you know, messaging initiatives to uh to

0:45:56.600 --> 0:45:59.400
<v Speaker 1>to let everyone know you know about the benefits of

0:45:59.400 --> 0:46:02.920
<v Speaker 1>condom use. All right, So there you have it. Um,

0:46:03.239 --> 0:46:05.399
<v Speaker 1>I'm trying to remember if we've done any any other

0:46:05.440 --> 0:46:08.480
<v Speaker 1>like health related invention episodes. So we did the X

0:46:08.560 --> 0:46:11.759
<v Speaker 1>ray X ray and we did that's the main one

0:46:11.800 --> 0:46:14.759
<v Speaker 1>I'm remembering. Okay, well, I guess the call out to

0:46:14.840 --> 0:46:18.160
<v Speaker 1>listeners a toothpaste toothpaste. Yes, So yeah, we would like

0:46:18.200 --> 0:46:20.000
<v Speaker 1>to continue to you know, just sort of hit these

0:46:20.000 --> 0:46:23.280
<v Speaker 1>different classifications of invention. So if there's another health related

0:46:23.800 --> 0:46:25.839
<v Speaker 1>invention you would like to hear us cover on the show,

0:46:26.000 --> 0:46:28.680
<v Speaker 1>or if there's some angle in this episode that you

0:46:28.719 --> 0:46:32.880
<v Speaker 1>feel like we could explore in another episode, let us know, like,

0:46:33.040 --> 0:46:36.480
<v Speaker 1>for instance, rubber as we discuss um, let us know,

0:46:36.560 --> 0:46:40.440
<v Speaker 1>we'd love to explore those topics. And in the meantime,

0:46:40.480 --> 0:46:42.320
<v Speaker 1>if you want to check out other episodes of Invention,

0:46:42.360 --> 0:46:44.640
<v Speaker 1>head on over to invention pod dot com. That's where

0:46:44.680 --> 0:46:46.759
<v Speaker 1>you'll find them. And if you want to support the show,

0:46:47.360 --> 0:46:49.360
<v Speaker 1>here's what you can do. First of all, tell some

0:46:49.400 --> 0:46:52.040
<v Speaker 1>friends about us, spread the good word, uh, and in

0:46:52.080 --> 0:46:55.000
<v Speaker 1>spreading the good word. If you have the ability to

0:46:55.120 --> 0:46:58.520
<v Speaker 1>leave some stars or a few nice comments at wherever

0:46:58.560 --> 0:47:01.160
<v Speaker 1>you get this podcast, do that because that really helps

0:47:01.239 --> 0:47:03.560
<v Speaker 1>us out, helps it helps uh, you know, the almighty

0:47:03.600 --> 0:47:08.000
<v Speaker 1>algorithms that rule our our lives. Huge thanks as always

0:47:08.040 --> 0:47:11.800
<v Speaker 1>to our audio producer Tori Harrison and our guest producer today,

0:47:11.880 --> 0:47:14.799
<v Speaker 1>Maya Cole UH. If you would like to get in

0:47:14.880 --> 0:47:17.239
<v Speaker 1>touch with us directly to let us know feedback on

0:47:17.320 --> 0:47:20.600
<v Speaker 1>this on today's episode, to suggest topic for the future,

0:47:20.719 --> 0:47:23.200
<v Speaker 1>to say hello suggested guest any of that, you can

0:47:23.239 --> 0:47:32.600
<v Speaker 1>email us at contact at invention pod dot com. Invention

0:47:32.719 --> 0:47:35.440
<v Speaker 1>is production of I Heart Radio. For more podcasts from

0:47:35.440 --> 0:47:38.160
<v Speaker 1>my heart Radio because the iHeart Radio app, Apple Podcasts,

0:47:38.200 --> 0:47:39.840
<v Speaker 1>or wherever you listen to your favorite shows.