WEBVTT - Civic Cipher 101522 How Corrupt Can One Police Department Be? (Part 2)

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<v Speaker 1>And now move my mic back. You're like that.

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<v Speaker 2>Strikes with waters from headquarters behind him to be.

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<v Speaker 1>But if you're just tuning in the civic cipher, I'm

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<v Speaker 1>your host, Ramses, Yeah, I am q Ward. You are

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<v Speaker 1>listening to Civic Excite, you should sit around with got

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<v Speaker 1>a lot more show in store for you. We're gonna

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<v Speaker 1>be talking about a very uncool police department. And no

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<v Speaker 1>I'm not talking about all day. It's funny because there's

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<v Speaker 1>more than one. But yeah, we're gonna talk about the

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<v Speaker 1>Kansas City Police Department. Also, we're gonna tell a little

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<v Speaker 1>story about a black couple who helped build the Greenwood

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<v Speaker 1>District in Tulsa, Oklahoma, which you may know of as

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<v Speaker 1>Black Wall Street. You know, for our way Black History fact,

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<v Speaker 1>we tell stories to give you some context, so you

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<v Speaker 1>know that our story runs a lot deeper. And we're

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<v Speaker 1>not just We didn't just start in the eighties with

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<v Speaker 1>EASYE you know. We you know whatever you might think,

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<v Speaker 1>we got to bring some game to you. You're not

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<v Speaker 1>getting it in school, so as what we're here for,

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<v Speaker 1>so stick around for that. First up, we're going to

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<v Speaker 1>discuss ba ba bah blah, how to become a better

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<v Speaker 1>ally Today's BABA is sponsored by the Black Information Network

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<v Speaker 1>Daily podcast that can be found on iHeartMedia or at

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<v Speaker 1>binnews dot com, where you will find discussions and interviews

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<v Speaker 1>on topics and news stories important to the Black community,

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<v Speaker 1>hosted by Yours Truly and featuring sometimes Qward Aunt Maggie

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<v Speaker 1>Bie Nooan. Today's story comes via Black Enterprise and we

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<v Speaker 1>are going to clap for these folks stepping up as

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<v Speaker 1>a launch employer. In twenty twenty P and C Bank,

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<v Speaker 1>I actually bank with those guys. We have our business accounts,

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<v Speaker 1>my family. How's our business council. The pn C Bank

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<v Speaker 1>has announced that they have achieved the Management Leadership for

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<v Speaker 1>Tomorrow Black Equity at Work Certification MLT, earning recognition as

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<v Speaker 1>the first financial institution to achieve the certification. Achieving certification

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<v Speaker 1>demonstrates that P and C is on the right course,

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<v Speaker 1>but this is not the finish line, said P andc's

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<v Speaker 1>Chief Diversity Officer, Gina Coleman. She goes on, we remain

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<v Speaker 1>focused on and committed to continued progress. We have a

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<v Speaker 1>responsibility to our employees, stakeholders, and the community to continue

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<v Speaker 1>our journey toward equity with the goal of being a

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<v Speaker 1>better company, better employer, better neighbor, and better investment. The

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<v Speaker 1>certification focuses on people, purchasing, and philanthropy and centers on

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<v Speaker 1>five pillars representation, compensation, workplace culture, business practices, contributions, and investments.

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<v Speaker 1>To learn more about achieving the Black Equity at Work

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<v Speaker 1>Certification for your organizations at MLT dot org. Also, because

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<v Speaker 1>I know she would like for me to say it,

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<v Speaker 1>Bank of America treats black people badly. Moving on, let's

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<v Speaker 1>talk about a very brief timeline of one police department's corruption. Okay,

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<v Speaker 1>so the timeline starts for our purposes. Of course it

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<v Speaker 1>runs a lot deeper. But for our purposes, we're going

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<v Speaker 1>to tell a story. Starting in twenty twenty one, And

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<v Speaker 1>in twenty twenty one, Jay Z's Team Rock files a

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<v Speaker 1>lawsuit against the Kansas City Police, citing a laundry list

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<v Speaker 1>of complaints about abuse. Now, if you've listened to the

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<v Speaker 1>show before, you recognize that we talk about police about

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<v Speaker 1>as much as we talk about politics. Those are the

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<v Speaker 1>two big pillars upon which this show was founded and

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<v Speaker 1>the reason that the show exists. I remember us saying

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<v Speaker 1>this early on, we wish we didn't have to do

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<v Speaker 1>this show. We wish we could do another hip hop show.

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<v Speaker 1>That's where we come from. We used to break new

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<v Speaker 1>music and you know, we're DJs. This is where we

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<v Speaker 1>come from. And the reason we do this show is

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<v Speaker 1>because it's necessary. Nobody talks about this stuff in long

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<v Speaker 1>form format in this space on hip hop radio formats.

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<v Speaker 1>And I know that we have some other formats around

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<v Speaker 1>the country that carry out program as well, and we

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<v Speaker 1>appreciate all of you, but these conversations, they don't exist

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<v Speaker 1>in the circles where we come from, and we felt

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<v Speaker 1>like we could contribute something meaningful. Again, if you listen

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<v Speaker 1>to our show, you recognize that we talk about policing

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<v Speaker 1>a lot. Policing is the one thing that a lot

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<v Speaker 1>of Black people brush up against, a lot of brown

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<v Speaker 1>people brush up against a lot of our Native brothers

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<v Speaker 1>and sisters, brush up against even our Api brothers as sisters,

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<v Speaker 1>you know what I mean, And it doesn't feel it doesn't.

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<v Speaker 1>And then you know, for black people especially there is

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<v Speaker 1>like like statistical evidence that shows that we aren't treated fairly.

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<v Speaker 1>So when we talk about another police department to you,

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<v Speaker 1>it may sound again, if you listen to the show,

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<v Speaker 1>to you, it may sound like here we go again again, right,

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<v Speaker 1>But seldom do we get to do a deep dive

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<v Speaker 1>like this where we can really pick apart exactly how

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<v Speaker 1>deep corruption can run, exactly how much is covered up

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<v Speaker 1>and for how long, exactly how much harm can be

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<v Speaker 1>done to a community by what are effectually bullies who

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<v Speaker 1>have blown community support from a not insignificant part and

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<v Speaker 1>segment of the population, namely the population whose interests the

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<v Speaker 1>police protect and defend and espouse. In other words, if

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<v Speaker 1>you look like the police officers. Yeah, I'm trying to

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<v Speaker 1>say something without saying it, so please hear between my words.

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<v Speaker 1>If you look like the police officers, you might not

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<v Speaker 1>see what the effect of policing can do and the

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<v Speaker 1>extent that they go to cover it up. And you

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<v Speaker 1>are espousing this group of people who are perpetuating harm

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<v Speaker 1>on a community that you may have turned a blind

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<v Speaker 1>eye to because you don't live that life.

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<v Speaker 3>Their interesting thing is how selective they've become with that

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<v Speaker 3>loyalty and support. Though, as we're going to do a

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<v Speaker 3>deep dive in to.

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<v Speaker 1>Say this now before we get there.

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<v Speaker 3>Go ahead, Well, you'll see that when law enforcement has

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<v Speaker 3>to police law enforcement, then they start talking about defunding

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<v Speaker 3>law enforcement. Oh yeah, especially in cases like the FBI

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<v Speaker 3>going after their leader and or the police. They don't understand,

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<v Speaker 3>they can't wrap there. Yeah, there has to be some

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<v Speaker 3>some form of corruption or whatever. Law enforcement is no

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<v Speaker 3>longer law enforcement.

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<v Speaker 1>It's corruption. It's the deep state, it's you know, these.

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<v Speaker 3>Conspiracy They're doing what I want them to do. We

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<v Speaker 3>have to back the move. If they don't do what

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<v Speaker 3>I want, then if they do anything different, however, they're

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<v Speaker 3>by nature corrupt and should be defunded. I'm glad you

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<v Speaker 3>said that.

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<v Speaker 4>All right, So jay Z's team rock I file a

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<v Speaker 4>lawsuit against the Kansas City Police, citing a laundry list

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<v Speaker 4>of complaints about abuse.

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<v Speaker 1>That's September twenty twenty one. Let's move on. This part

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<v Speaker 1>of our story comes from the Black Information Network. The

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<v Speaker 1>headline is FBI arrests former detectives accused of sexually praying

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<v Speaker 1>on black women. I'll read this. Police detective in Kansas

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<v Speaker 1>has been charged with federal civil rights crimes involving sexual assault.

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<v Speaker 1>On September fifteenth, retired detective Roger Golubski, sixty nine, was

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<v Speaker 1>arrested after a federal grand jury indicted him on six

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<v Speaker 1>counts related to the rape of two women accused. He

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<v Speaker 1>was accused of raping two black women and forcing them

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<v Speaker 1>to perform sexual acts on him in his vehicle and

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<v Speaker 1>at their homes while he was working for the Kansas

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<v Speaker 1>City Police Department. So we haven't even talked about the

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<v Speaker 1>laundry list of stuff from the Rockefeller or the jay

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<v Speaker 1>Z lawsuit. Right, this is a whole new thing, right

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<v Speaker 1>from the same police department. This is a detective, police

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<v Speaker 1>detective and he was raping black women. Looks like this

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<v Speaker 1>was an ongoing thing, and he was doing this in

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<v Speaker 1>uniform in his car. Right.

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<v Speaker 4>So the corruption of power, the perversion of authority.

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<v Speaker 1>And you know, we're talking about black people again, So

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<v Speaker 1>I'm hoping you're still with us. We told those white stories,

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<v Speaker 1>so you know, just try to stretch that empathy a

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<v Speaker 1>little bit because we have beating hearts and we love

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<v Speaker 1>our families and we want our tomorrow to be better

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<v Speaker 1>than today. We're just like you. We have consciousness from

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<v Speaker 1>the same creator, whoever you decide that is right. And

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<v Speaker 1>this is the sort of thing that happens. And again, folks,

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<v Speaker 1>especially when it's black people, folks call it, you know,

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<v Speaker 1>collateral damage. They say it's a few bad apples, they say.

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<v Speaker 1>They don't realize that a system that gives blind loyalty,

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<v Speaker 1>what do you call it? You call it carte blanche,

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<v Speaker 1>and you call it something else where they there's no consequences.

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<v Speaker 1>I love how you say it. Impunity. That's another one

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<v Speaker 1>where it's like, you know, if you were the bully

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<v Speaker 1>in high school, if the girls didn't like you in

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<v Speaker 1>high school, whatever, whatever it was, your story is, and

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<v Speaker 1>you get a little older and you decide, I'm going

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<v Speaker 1>to be a police officer. There's nothing to screen these

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<v Speaker 1>people out. And even if there was, it's so easy

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<v Speaker 1>to get through a screening process. You ask, answer a

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<v Speaker 1>couple questions the right way, and you know, boom, your

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<v Speaker 1>here's a badge and a gun. Go out and do

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<v Speaker 1>whatever right. And the problem, I think is that when

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<v Speaker 1>we're dealing with police officers, when we're dealing with people

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<v Speaker 1>that have this type of authority that can move with impunity,

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<v Speaker 1>and we empower them, we support them, we call them heroes. Right,

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<v Speaker 1>it's a job. A hero, in my opinion, is when

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<v Speaker 1>you do something above and beyond your job, like there

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<v Speaker 1>was no money involved, you did something truly heroic. You know,

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<v Speaker 1>being a hero because you put on a certain uniform.

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<v Speaker 1>I feel like that's you know, that's set in the

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<v Speaker 1>bar kind of low, you know what I mean. I

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<v Speaker 1>wouldn't call myself a hero unless I did something heroic, right.

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<v Speaker 1>But as far as the story with this officer and

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<v Speaker 1>these people, the collateral damage part of it, the few

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<v Speaker 1>bad apples part of it, that's the part that makes

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<v Speaker 1>it very difficult because oftentimes when we tell black stories,

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<v Speaker 1>this is the way that the opposition to our narrative

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<v Speaker 1>frames it. Well, you know, there's some bad apples, there's

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<v Speaker 1>you know, and they don't look at a system that

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<v Speaker 1>blindly support like that empowers these people, makes them feel

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<v Speaker 1>like they're gods among men. And when we look at

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<v Speaker 1>examples like this over and over and over and over.

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<v Speaker 3>Again, you have another example here.

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<v Speaker 1>Oh man, same police department. Please pile on, all right,

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<v Speaker 1>let's do it. So the next one comes from CNN,

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<v Speaker 1>same police department. This comes from late September twenty twenty two.

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<v Speaker 3>So it's this same police department, same month, same year.

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<v Speaker 1>Yeah, this comes y a CNN. The Department of Justice

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<v Speaker 1>is investigating allegations that Kansas City police racially discriminated against

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<v Speaker 1>black officers, so there's a whole new dynamic to this.

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<v Speaker 1>The US Department of Justice is investigating whether the Kansas

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<v Speaker 1>City Police Department in Missouri engaged in a pattern of

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<v Speaker 1>racial discrimination against black officers. According to a letter sent

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<v Speaker 1>to the agency Monday, quote our investigation is based on

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<v Speaker 1>information suggesting that KCPD may be engaged in certain employment

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<v Speaker 1>practices that discriminate against black officers and applicants. The letter

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<v Speaker 1>provided to CNN by the police department reads, investigators will

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<v Speaker 1>be looking into allegations involving race based disparities and hiring promotions,

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<v Speaker 1>detective assignments, disciplining officers, and maintaining a hostile work environment.

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<v Speaker 1>The DOJ said in the letter, police commissioners welcome federal

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<v Speaker 1>civil rights investigation into the KCPD. The president of the

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<v Speaker 1>police board says commissioners welcome a federal investigation and the

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<v Speaker 1>US Department of Justices civil rights investigation may be the

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<v Speaker 1>result of a number of recent lawsuits by police officers

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<v Speaker 1>accusing the police department of racial discrimination and retaliation. Last month,

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<v Speaker 1>a police detective sued KCPD, claiming he was punished for

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<v Speaker 1>reporting another officer's illegal search, and April, a sergeant sued

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<v Speaker 1>over alleged racial profofiling during a traffic stop, and two

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<v Speaker 1>black female officers sued the department alleging discrimination, retaliation, and

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<v Speaker 1>a hostile work environment. Okay, so I want to take

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<v Speaker 1>a moment to talk about black officers. Let's talk about

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<v Speaker 1>black officers in the Deep South, but you know all

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<v Speaker 1>over you know, the South. We have recent examples of

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<v Speaker 1>black officers in the South doing some real anti black stuff.

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<v Speaker 3>It doesn't have to be specific to black officers in

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<v Speaker 3>the South. I think the environment is unique for black

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<v Speaker 3>officers in areas that are not highly populated by black

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<v Speaker 3>people or that are only populated by black people, because

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<v Speaker 3>those present two very very different sets of circumstances, but

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<v Speaker 3>both of which are kind of tricky for set officers.

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<v Speaker 3>Right when you're policing a community where everyone looks like you,

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<v Speaker 3>what we have to say out loud is that bad

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<v Speaker 3>people exist because matter of what color they are, you

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<v Speaker 3>know what I mean. So police officers are going to

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<v Speaker 3>encounter some people that are bad, that are black. The

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<v Speaker 3>same is going to be said in the reverse. However,

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<v Speaker 3>being a police officer does not remove you from being

0:15:30.280 --> 0:15:34.880
<v Speaker 3>a person. So just like bad people exist, bad people

0:15:34.920 --> 0:15:38.640
<v Speaker 3>can become police officers, ladies and gentlemen to them. I

0:15:38.680 --> 0:15:40.440
<v Speaker 3>hate to have to say that to you, like you're

0:15:40.440 --> 0:15:44.760
<v Speaker 3>a fourth grader, but sometimes we remove our own logic

0:15:44.800 --> 0:15:48.080
<v Speaker 3>from the idea that just by nature of having passed,

0:15:49.000 --> 0:15:52.120
<v Speaker 3>you know, whatever screening and that was involved to become

0:15:52.120 --> 0:15:54.840
<v Speaker 3>an officer taking an oath, that you are by nature

0:15:54.880 --> 0:15:57.680
<v Speaker 3>a good person because of it. That's that's just not

0:15:57.840 --> 0:16:01.840
<v Speaker 3>how life works. The interesting position that you're put in

0:16:01.840 --> 0:16:04.000
<v Speaker 3>when you're a black officer in the community where no

0:16:04.040 --> 0:16:07.800
<v Speaker 3>one looks like you versus being one in the community

0:16:07.800 --> 0:16:10.920
<v Speaker 3>where everyone looks like you, and how different that might

0:16:10.960 --> 0:16:13.160
<v Speaker 3>be if your partner does or doesn't look like you,

0:16:13.320 --> 0:16:16.880
<v Speaker 3>And just all the different challenges that come from upholding

0:16:16.880 --> 0:16:22.040
<v Speaker 3>a system that is biased nature decide, designed to put

0:16:22.080 --> 0:16:24.680
<v Speaker 3>its boot on the face and the neck of people

0:16:24.720 --> 0:16:28.760
<v Speaker 3>that look like you. It's a really really interesting, dynamic,

0:16:28.800 --> 0:16:33.600
<v Speaker 3>and really complex set of circumstances for black police officers,

0:16:33.680 --> 0:16:37.720
<v Speaker 3>not just in the Deep South, but more specifically in

0:16:38.240 --> 0:16:41.760
<v Speaker 3>those environments that are that have polarity. Right.

0:16:44.320 --> 0:16:53.040
<v Speaker 1>Well, there's something else to consider here. When you think

0:16:53.080 --> 0:16:56.800
<v Speaker 1>of a black officer, you know, you might not think

0:16:59.320 --> 0:17:03.320
<v Speaker 1>that a black officers capable of being racist against black people.

0:17:03.400 --> 0:17:07.040
<v Speaker 1>You know, not UQ, but our listeners. Yeah, no, I know,

0:17:07.119 --> 0:17:09.560
<v Speaker 1>I know you know this. You're from the motor right

0:17:09.800 --> 0:17:14.240
<v Speaker 1>from that d yes, sir, so I know that. But

0:17:14.240 --> 0:17:17.000
<v Speaker 1>but but you are listener, you might not think about

0:17:17.040 --> 0:17:18.879
<v Speaker 1>it like that. You know, you might think the solution

0:17:19.080 --> 0:17:22.439
<v Speaker 1>to all these systemic policing issues is that we need

0:17:22.480 --> 0:17:25.120
<v Speaker 1>to have more black officers in the community. So let

0:17:25.119 --> 0:17:28.600
<v Speaker 1>me help you with this. So let's take the Kansas

0:17:28.600 --> 0:17:29.560
<v Speaker 1>City Police department.

0:17:29.800 --> 0:17:30.000
<v Speaker 4>Right.

0:17:31.200 --> 0:17:37.240
<v Speaker 1>If you are a good person and you happen to

0:17:37.280 --> 0:17:43.639
<v Speaker 1>be black, right, and you report in Kansas or we

0:17:44.000 --> 0:17:45.399
<v Speaker 1>shared these stories in the South. This is why I

0:17:45.440 --> 0:17:48.399
<v Speaker 1>mentioned this out. You're a good person and you're black

0:17:48.760 --> 0:17:52.560
<v Speaker 1>in that order, and you see a fellow officer doing

0:17:52.640 --> 0:17:56.680
<v Speaker 1>something that's not all the way right, and you report that,

0:17:59.640 --> 0:18:03.959
<v Speaker 1>you see the backlash here. We talked about this before.

0:18:06.080 --> 0:18:09.080
<v Speaker 1>Now your job is threatning, your hostile work environment, this, that,

0:18:09.119 --> 0:18:11.240
<v Speaker 1>and the third right, and that happens now your life

0:18:11.359 --> 0:18:13.159
<v Speaker 1>is threatened. All of that, all of that, and that

0:18:13.200 --> 0:18:15.159
<v Speaker 1>happens to to white officers too. But I want to

0:18:15.160 --> 0:18:17.800
<v Speaker 1>make a point about black officers here. Now watch this,

0:18:18.680 --> 0:18:21.439
<v Speaker 1>and this is why I wanted to make sure that

0:18:21.520 --> 0:18:24.480
<v Speaker 1>you knew that if you think that black officers, more

0:18:24.520 --> 0:18:30.199
<v Speaker 1>black officers is the solution to the systemic issue, that

0:18:30.280 --> 0:18:33.320
<v Speaker 1>you had an idea framework. We can do the stought

0:18:33.359 --> 0:18:37.040
<v Speaker 1>experiment together. So let's say you are not a good

0:18:37.080 --> 0:18:41.400
<v Speaker 1>person and you happen to be black, and you don't

0:18:41.480 --> 0:18:44.720
<v Speaker 1>want to report, you know, on the other officers in

0:18:44.760 --> 0:18:55.520
<v Speaker 1>your department that are misbehaving. Put it kindly, mildly that

0:18:55.720 --> 0:19:00.040
<v Speaker 1>at best means you're complicit, and at worse means that

0:18:59.880 --> 0:19:03.960
<v Speaker 1>you're doing everything in your power to fit in with

0:19:04.119 --> 0:19:11.919
<v Speaker 1>your white fellow officers, meaning that you are perpetuating the

0:19:11.960 --> 0:19:16.560
<v Speaker 1>same type of oppression, the same type of white supremacy

0:19:16.640 --> 0:19:19.080
<v Speaker 1>as the white officers. It's very easy for a black

0:19:19.119 --> 0:19:27.480
<v Speaker 1>person to perpetuate white supremacist ideas and bring harm to communities.

0:19:27.840 --> 0:19:31.119
<v Speaker 1>It's very easy for people to feel like they are

0:19:31.160 --> 0:19:34.160
<v Speaker 1>above other people. That's not a police and normal person.

0:19:34.240 --> 0:19:36.720
<v Speaker 1>Think that's also a black officer over other black people.

0:19:36.760 --> 0:19:40.840
<v Speaker 1>Thing that badge and that gun. We've elevated these folks.

0:19:41.160 --> 0:19:42.840
<v Speaker 1>And the thing is the reason I keep saying this

0:19:42.960 --> 0:19:44.920
<v Speaker 1>that you might think that this is normal. Yeah, well

0:19:44.920 --> 0:19:47.800
<v Speaker 1>you get a little bit of authority bubble. That means

0:19:47.800 --> 0:19:51.159
<v Speaker 1>to me that you haven't traveled between me and Q

0:19:51.280 --> 0:19:54.679
<v Speaker 1>we've seen most of the earth. They don't do it

0:19:54.760 --> 0:19:58.240
<v Speaker 1>like that in other countries. In other countries, the police

0:19:58.640 --> 0:20:02.600
<v Speaker 1>fear the people. The police work for the people. Now,

0:20:02.640 --> 0:20:04.920
<v Speaker 1>your mind might short circuit when I say that, because

0:20:04.920 --> 0:20:06.840
<v Speaker 1>you're like, well, police shouldn't be afraid of the people.

0:20:06.880 --> 0:20:08.720
<v Speaker 1>The police should be the ones in charge. Of course

0:20:08.720 --> 0:20:11.440
<v Speaker 1>we need order, and of course, you know, and when

0:20:11.440 --> 0:20:16.080
<v Speaker 1>you're dealing with you know, an individual, you know, Yeah,

0:20:16.160 --> 0:20:18.479
<v Speaker 1>the police at the end of the day should have

0:20:18.520 --> 0:20:20.600
<v Speaker 1>the final say that. I think that's true in most

0:20:20.600 --> 0:20:23.760
<v Speaker 1>parts of the world, you know, because there are people who,

0:20:23.920 --> 0:20:25.760
<v Speaker 1>you know, overstep and we need folks to come in

0:20:25.760 --> 0:20:30.040
<v Speaker 1>and say it's right, recognize that right. But there's a

0:20:30.119 --> 0:20:34.440
<v Speaker 1>healthy concern for police if they don't do their job

0:20:34.520 --> 0:20:38.160
<v Speaker 1>the right way. In other countries, they are afraid of

0:20:38.200 --> 0:20:43.600
<v Speaker 1>the people plural right, more often than is true here,

0:20:44.119 --> 0:20:46.000
<v Speaker 1>or the people singularly.

0:20:47.160 --> 0:20:48.480
<v Speaker 3>That's why it's scary.

0:20:48.640 --> 0:20:50.679
<v Speaker 1>Talk to me, so explain that they are.

0:20:50.520 --> 0:20:55.000
<v Speaker 3>Afraid of the people singularly, that entire group as one,

0:20:56.320 --> 0:21:01.240
<v Speaker 3>holding you accountable doing the job properly. Same right, the

0:21:01.280 --> 0:21:06.440
<v Speaker 3>people plural. Here is the problem. Our message, our voice,

0:21:06.480 --> 0:21:10.920
<v Speaker 3>our stance, our position is not singular at all. The

0:21:11.880 --> 0:21:16.040
<v Speaker 3>partisan and opinion cares us a part of the way.

0:21:17.160 --> 0:21:20.040
<v Speaker 3>Then the face of what's right, we just want to

0:21:20.040 --> 0:21:21.760
<v Speaker 3>do what's opposed to them.

0:21:21.840 --> 0:21:24.040
<v Speaker 1>As long as we're doing the opposite of what they're doing,

0:21:24.080 --> 0:21:24.560
<v Speaker 1>we don't.

0:21:24.400 --> 0:21:25.680
<v Speaker 3>Even care what's right or wrong.

0:21:25.760 --> 0:21:26.120
<v Speaker 1>No more.

0:21:27.040 --> 0:21:31.119
<v Speaker 3>Right, our stance right now is back to blue and

0:21:31.480 --> 0:21:34.960
<v Speaker 3>blue lives matter because it's opposed to whatever they're saying.

0:21:35.840 --> 0:21:37.359
<v Speaker 1>We got to talk about that eventually.

0:21:38.040 --> 0:21:40.320
<v Speaker 3>As soon as it ain't that no more, then we

0:21:40.359 --> 0:21:42.880
<v Speaker 3>don't really care about blue lives because on that day

0:21:43.840 --> 0:21:46.679
<v Speaker 3>in jan January sixth, they might not have been on

0:21:46.720 --> 0:21:50.000
<v Speaker 3>the same thing as us, so they got way their

0:21:50.040 --> 0:21:54.320
<v Speaker 3>lives got way less valuable that day. Again, that's another conversation.

0:21:54.440 --> 0:21:57.119
<v Speaker 3>But as you said, the people you said plural, But

0:21:57.160 --> 0:21:59.560
<v Speaker 3>I think it's more. I see what you're saying that

0:21:59.640 --> 0:22:02.520
<v Speaker 3>account ability is there and you can't just do whatever

0:22:02.560 --> 0:22:04.200
<v Speaker 3>you want because you feel like it, because you might

0:22:04.240 --> 0:22:06.280
<v Speaker 3>not just lose your job, but you might end up

0:22:06.280 --> 0:22:07.200
<v Speaker 3>in prison as well.

0:22:07.240 --> 0:22:10.640
<v Speaker 1>There you go. The accountability is way different, and they're

0:22:10.800 --> 0:22:14.840
<v Speaker 1>very again, they're very easy, low hanging options that we

0:22:14.920 --> 0:22:18.800
<v Speaker 1>can do to put more police accountability into the equation.

0:22:18.880 --> 0:22:21.520
<v Speaker 1>Even one of them would change the optics of the narrative.

0:22:21.600 --> 0:22:24.639
<v Speaker 1>Change is shift the paradigm entirely. Even if it's just

0:22:25.280 --> 0:22:29.240
<v Speaker 1>officers carry personal insurance and if they if the lawsuit

0:22:29.280 --> 0:22:32.359
<v Speaker 1>comes up, then they're unensurable, unemployable, you know what I mean.

0:22:32.400 --> 0:22:34.400
<v Speaker 3>Anyone of it can put the guns in the true

0:22:34.480 --> 0:22:37.760
<v Speaker 3>The lawyer can lose their life, the leader practice law,

0:22:37.760 --> 0:22:38.720
<v Speaker 3>and a doctor as well.

0:22:38.920 --> 0:22:39.120
<v Speaker 1>Talk.

0:22:39.160 --> 0:22:42.439
<v Speaker 3>Police should lose the privilege to be able to be

0:22:42.480 --> 0:22:45.480
<v Speaker 3>an officer if there's gross misconduct keep talking, you know

0:22:45.520 --> 0:22:47.199
<v Speaker 3>what I mean. You should not be able to We're

0:22:47.200 --> 0:22:50.480
<v Speaker 3>going to use this word again, violate the laws that

0:22:50.520 --> 0:22:53.600
<v Speaker 3>the citizens you're policing have to live up to with impunity.

0:22:53.640 --> 0:22:56.320
<v Speaker 3>You shouldn't just be able to. I like when you

0:22:56.320 --> 0:22:58.840
<v Speaker 3>talk like that, you know what I mean. So again,

0:22:58.920 --> 0:23:03.680
<v Speaker 3>I think people will get confused with what we're upset about.

0:23:04.359 --> 0:23:05.879
<v Speaker 1>And I want to I want to make sure that

0:23:05.920 --> 0:23:10.800
<v Speaker 1>I that I clear that up. I historically have been

0:23:11.840 --> 0:23:15.040
<v Speaker 1>this is rams is talking. That's my name, it's all

0:23:15.040 --> 0:23:21.840
<v Speaker 1>my birth studio have been critical of policing the institution

0:23:22.000 --> 0:23:25.520
<v Speaker 1>the way it is done. It could be better. And again,

0:23:25.560 --> 0:23:27.960
<v Speaker 1>as long as I have a microphone and a satellite

0:23:28.040 --> 0:23:31.760
<v Speaker 1>dish or two, I'm gonna keep saying it. The individuals

0:23:32.119 --> 0:23:36.240
<v Speaker 1>are part of a system that empowers often the worst

0:23:36.280 --> 0:23:42.280
<v Speaker 1>parts of them human beings, and they are not beyond redemption.

0:23:43.440 --> 0:23:46.359
<v Speaker 1>The system I believe is, you know, we need to

0:23:46.480 --> 0:23:51.120
<v Speaker 1>change it fundamentally, but the human beings are not beyond redemption.

0:23:52.119 --> 0:23:54.640
<v Speaker 1>I do believe in forgiveness. I do believe in having

0:23:54.720 --> 0:23:57.439
<v Speaker 1>love at the center of the narrative. And this is

0:23:57.480 --> 0:24:03.520
<v Speaker 1>how this conversation sounds. And I don't really know how

0:24:03.560 --> 0:24:06.560
<v Speaker 1>else to put any more sugar on that one for you,

0:24:07.040 --> 0:24:10.080
<v Speaker 1>but I don't think you need it, because that's pretty.

0:24:10.160 --> 0:24:12.160
<v Speaker 3>You said that as gracefully as it could be said.

0:24:12.200 --> 0:24:15.080
<v Speaker 1>Thank you. All right, Well, it's time for the way

0:24:15.080 --> 0:24:20.640
<v Speaker 1>Black History Fact stretched my leg a little bit, all right.

0:24:21.280 --> 0:24:24.000
<v Speaker 1>Today's Way Black History Fact is sponsored by Hip Hopweekly

0:24:24.320 --> 0:24:28.240
<v Speaker 1>Media and our story comes from history dot com. Before

0:24:28.280 --> 0:24:31.320
<v Speaker 1>the Tulsa race massacre, where the city's black district of

0:24:31.320 --> 0:24:33.560
<v Speaker 1>Greenwood was attacked by a white mob, resulting in two

0:24:33.600 --> 0:24:36.359
<v Speaker 1>days of bloodshed and destruction, the area had been considered

0:24:36.400 --> 0:24:38.440
<v Speaker 1>one of the most affluent African American communities in the

0:24:38.520 --> 0:24:42.120
<v Speaker 1>United States for the early part of the twentieth century.

0:24:42.520 --> 0:24:45.520
<v Speaker 1>The Massacre, which began on May thirty first, nineteen twenty one,

0:24:45.560 --> 0:24:47.879
<v Speaker 1>and left hundreds of Black residents dead and one thousand

0:24:47.880 --> 0:24:54.320
<v Speaker 1>houses destroyed, often overshadows the history of the Black enclave itself.

0:24:55.160 --> 0:24:58.280
<v Speaker 1>Greenwood District, with a population of ten thousand at that time,

0:24:58.359 --> 0:25:01.240
<v Speaker 1>had thrived as the epicenter of act African American business

0:25:02.160 --> 0:25:06.360
<v Speaker 1>and culture, particularly on bustling Greenwood Avenue, commonly known as

0:25:06.440 --> 0:25:09.440
<v Speaker 1>Black Wall Street. Founded in nineteen oh six, Greenwood was

0:25:09.480 --> 0:25:13.320
<v Speaker 1>developed on Indian territory, the vast area where Native American

0:25:13.320 --> 0:25:16.840
<v Speaker 1>tribes had been forced to relocate, which encompasses much of

0:25:16.960 --> 0:25:20.719
<v Speaker 1>modern day eastern Oklahoma. Some African Americans, who had been

0:25:20.760 --> 0:25:25.560
<v Speaker 1>former slaves of the tribes and subsequently integrated into tribal communities,

0:25:25.600 --> 0:25:29.000
<v Speaker 1>acquired allotted lands in Greenwood through the DAWs Act, a

0:25:29.119 --> 0:25:32.560
<v Speaker 1>US law that gave land to individual Native Americans, and

0:25:32.640 --> 0:25:36.119
<v Speaker 1>many black sharecroppers fleeing racial oppression relocated to the region

0:25:36.119 --> 0:25:38.400
<v Speaker 1>as well in search of a better life. Post Civil War,

0:25:40.119 --> 0:25:44.960
<v Speaker 1>Oklahoma begins to be promoted as a safe haven for

0:25:45.160 --> 0:25:50.840
<v Speaker 1>African Americans who start to come particularly host emancipation to

0:25:50.920 --> 0:25:55.240
<v Speaker 1>Indian territory, says Michelle Place, executive director of the Tulsa

0:25:55.359 --> 0:25:59.160
<v Speaker 1>Historical Society and Museum. The largest number of black townships

0:25:59.160 --> 0:26:02.200
<v Speaker 1>after the Civil War were located in Oklahoma. Between eighteen

0:26:02.240 --> 0:26:04.720
<v Speaker 1>sixty five and nineteen twenty, African Americans founded dozens of

0:26:04.760 --> 0:26:08.440
<v Speaker 1>black townships and settlements in the region. Old W. Gurley,

0:26:08.480 --> 0:26:12.000
<v Speaker 1>a wealthy black landowner, purchased forty acres of land in Tulsa,

0:26:12.200 --> 0:26:15.399
<v Speaker 1>naming it Greenwood after the town of Mississippi. Credited with

0:26:15.480 --> 0:26:18.160
<v Speaker 1>having the first black business in Greenwood in nineteen oh six,

0:26:18.240 --> 0:26:20.040
<v Speaker 1>he had a vision to create something for black people,

0:26:20.080 --> 0:26:23.040
<v Speaker 1>by black people. Gurley started with a boarding house for

0:26:23.080 --> 0:26:26.080
<v Speaker 1>African Americans. Then word began to spread about opportunities for

0:26:26.119 --> 0:26:28.720
<v Speaker 1>black people in Greenwood, and they flocked to the district.

0:26:28.960 --> 0:26:30.880
<v Speaker 1>Gurley would loan money to people who wanted to start

0:26:30.880 --> 0:26:33.200
<v Speaker 1>a business, and had a system where someone who wanted

0:26:33.240 --> 0:26:37.880
<v Speaker 1>to own a business could get help doing that. Other

0:26:37.960 --> 0:26:41.320
<v Speaker 1>prominent black entrepreneurs followed suit. J. B. Stratford, born into

0:26:41.320 --> 0:26:44.280
<v Speaker 1>slavery in Kentucky, later became a lawyer and activist, moved

0:26:44.320 --> 0:26:47.359
<v Speaker 1>to Greenwood in eighteen ninety eight. He built a fifty

0:26:47.359 --> 0:26:50.280
<v Speaker 1>five room luxury hotel bearing his name, the largest black

0:26:50.280 --> 0:26:54.000
<v Speaker 1>owned hotel in the country. An outspoked spoken businessman, Stratford

0:26:54.040 --> 0:26:57.040
<v Speaker 1>believed that black people had a better chance of economic

0:26:57.080 --> 0:27:03.080
<v Speaker 1>progress if they pulled their resources. Aj Smitherman, a publisher

0:27:03.240 --> 0:27:05.840
<v Speaker 1>whose family moved to Indian Territory in the eighteen nineties,

0:27:05.880 --> 0:27:09.919
<v Speaker 1>founded The Tulsa Star, a black newspaper headquartered in Greenwood

0:27:10.240 --> 0:27:13.960
<v Speaker 1>that became instrumental in establishing the district's socially conscious mindset.

0:27:14.040 --> 0:27:17.280
<v Speaker 1>The newspaper regularly informed African Americans about their legal rights

0:27:17.600 --> 0:27:20.600
<v Speaker 1>in any court rulings or legislation that were beneficial or

0:27:20.640 --> 0:27:24.080
<v Speaker 1>harmful to their community. Demands for equal rights were an

0:27:24.160 --> 0:27:28.359
<v Speaker 1>ongoing mission for Black Americans in Tulsa, despite Jim Crow oppression.

0:27:28.520 --> 0:27:31.560
<v Speaker 1>Greenwood itself had a railway track running through it that

0:27:31.680 --> 0:27:35.600
<v Speaker 1>separated the black and white populations. Consequently, Gurley and Stratford's

0:27:35.640 --> 0:27:37.960
<v Speaker 1>vision of having a self contained and self reliant black

0:27:37.960 --> 0:27:44.320
<v Speaker 1>economy came to be not only by desire, but by

0:27:44.520 --> 0:27:49.680
<v Speaker 1>logistics quote as a practical matter. As a practical matter,

0:27:49.720 --> 0:27:52.280
<v Speaker 1>they had no choice as to where to locate their businesses,

0:27:53.280 --> 0:27:58.040
<v Speaker 1>said john said Johnson. Tulsa was rigidly segregated, and Oklahoma

0:27:58.080 --> 0:28:02.280
<v Speaker 1>became increasingly racist after statehood. On Greenwood Avenue, there where

0:28:02.359 --> 0:28:05.720
<v Speaker 1>luxury shops, restaurants, grocery stores, hotels, jewelry and clothing stores,

0:28:05.760 --> 0:28:09.120
<v Speaker 1>movie theaters, barbershops and salons, a library, pool halls, nightclubs,

0:28:09.119 --> 0:28:12.760
<v Speaker 1>and offices for doctors, lawyers, and dentists. Greenwood also had

0:28:12.760 --> 0:28:16.240
<v Speaker 1>its own school system, post office, as savings and loan bank, hospital,

0:28:16.320 --> 0:28:19.840
<v Speaker 1>and bus and taxi service. Greenwood was home to far

0:28:19.920 --> 0:28:22.840
<v Speaker 1>less affluent African Americans as well. A significant number still

0:28:22.880 --> 0:28:27.080
<v Speaker 1>worked in menial jobs such as janitors, dishwashers, porters, and domestics.

0:28:27.359 --> 0:28:30.160
<v Speaker 1>The money they earned outside of Greenwood was spent within

0:28:30.200 --> 0:28:33.240
<v Speaker 1>the district. It is said within Greenwood every dollar would

0:28:33.320 --> 0:28:36.520
<v Speaker 1>change hand nineteen times before it left the community, said place.

0:28:39.080 --> 0:28:42.120
<v Speaker 1>It wasn't long before the affluent African Americans attracted the

0:28:42.160 --> 0:28:46.200
<v Speaker 1>attention of local white residents, who resented the upscale lifestyle

0:28:46.200 --> 0:28:51.160
<v Speaker 1>of people they deemed to be an inferior race. I

0:28:51.160 --> 0:28:54.160
<v Speaker 1>think the word jealousy is certainly appropriate during this time,

0:28:54.320 --> 0:28:57.680
<v Speaker 1>says Place. If you have particularly poor whites who are

0:28:57.680 --> 0:29:01.000
<v Speaker 1>looking at this prosperous community, who have large homes, furniture, Crystal's,

0:29:01.080 --> 0:29:04.440
<v Speaker 1>China linens, etc. The reaction is they don't deserve that.

0:29:06.840 --> 0:29:09.200
<v Speaker 1>With the resurgence of the Ku Klux Klan, black residents

0:29:09.200 --> 0:29:12.360
<v Speaker 1>in Greenwood Beard racial violence and the removal of their

0:29:12.400 --> 0:29:16.160
<v Speaker 1>voting rights, The Oklahoma Supreme Court for years routinely upheld

0:29:16.160 --> 0:29:19.800
<v Speaker 1>the state's restrictions on voting access for African Americans, subjecting

0:29:19.840 --> 0:29:24.120
<v Speaker 1>them to the poll tax and literacy tests, and lynchings

0:29:24.160 --> 0:29:28.760
<v Speaker 1>proliferated across the count The countries are particularly during the

0:29:28.760 --> 0:29:31.640
<v Speaker 1>Red Summer of nineteen nineteen, where anti black riots erupted

0:29:31.680 --> 0:29:34.520
<v Speaker 1>in major cities across the United States, including Tulsa. In

0:29:34.520 --> 0:29:36.920
<v Speaker 1>response to Tulsa, Star encouraged Black residents to take up

0:29:37.040 --> 0:29:39.440
<v Speaker 1>arms and to show up at courthouses and jails to

0:29:39.440 --> 0:29:41.560
<v Speaker 1>make sure black people who were on trial were not

0:29:41.600 --> 0:29:44.920
<v Speaker 1>taken and killed by white lynch mobs. But the heightened

0:29:45.000 --> 0:29:48.040
<v Speaker 1>racial animosity and Tulsa erupted in nineteen twenty one when

0:29:48.120 --> 0:29:50.960
<v Speaker 1>nineteen year old Dick Roland, a black shoe shiner, was

0:29:50.960 --> 0:29:53.880
<v Speaker 1>accused of attempted sexual assault of a seventeen year old

0:29:53.920 --> 0:29:57.480
<v Speaker 1>white elevator operator named Sarah Page. When an angry white

0:29:57.480 --> 0:30:00.520
<v Speaker 1>mob went into the courthouse to demand that the sheriff

0:30:00.560 --> 0:30:03.480
<v Speaker 1>hand over Roland. The sheriff refused. A group of about

0:30:03.480 --> 0:30:06.880
<v Speaker 1>twenty five armed black men, including many World War One veterans,

0:30:07.200 --> 0:30:10.600
<v Speaker 1>then went into the courthouse to offer to help guarding Roland.

0:30:10.640 --> 0:30:12.960
<v Speaker 1>As word of a possible lynching spread, a group of

0:30:13.000 --> 0:30:15.400
<v Speaker 1>around seventy five armed black men returned to the courthouse,

0:30:16.080 --> 0:30:19.880
<v Speaker 1>where they were met by some fifteen hundred whites. After

0:30:19.920 --> 0:30:22.520
<v Speaker 1>clashes between the groups, the black men retreated to Greenwood.

0:30:22.840 --> 0:30:25.880
<v Speaker 1>Mobs of armed white men then to sit in our Greenwood,

0:30:25.880 --> 0:30:28.760
<v Speaker 1>looting homes, burning down businesses, and shooting black residents dead

0:30:28.760 --> 0:30:31.240
<v Speaker 1>on the spot. With millions in property damage and no

0:30:31.280 --> 0:30:35.120
<v Speaker 1>help from the city, the rebuilding of Greenwood began almost immediately,

0:30:35.720 --> 0:30:40.680
<v Speaker 1>thanks to the assistance of the NAACP, other black townships

0:30:40.720 --> 0:30:46.560
<v Speaker 1>in Oklahoma, donations from black churches, and a resilient Greenwood community. However,

0:30:46.600 --> 0:30:50.320
<v Speaker 1>some businesses, like the Tulsa Star newspaper, were permanently shuttered

0:30:50.320 --> 0:30:52.760
<v Speaker 1>in the wake of the violence. The Greenwood District still

0:30:52.760 --> 0:30:55.480
<v Speaker 1>exists today, but after decades of urban renewal and integration,

0:30:56.000 --> 0:30:59.960
<v Speaker 1>the area's demographics and business resemble little of its story

0:31:00.240 --> 0:31:04.320
<v Speaker 1>the past, and that'd be.

0:31:04.240 --> 0:31:08.880
<v Speaker 3>That compared to our ancestors and forefathers we saw bro

0:31:10.360 --> 0:31:15.920
<v Speaker 3>They they paint the Doctor King versus Malcolm X's narrative

0:31:15.960 --> 0:31:19.640
<v Speaker 3>as the any means necessary versus turn the other cheap narrative. Right,

0:31:20.400 --> 0:31:22.960
<v Speaker 3>they both had to be willing to be slapped in

0:31:22.960 --> 0:31:27.040
<v Speaker 3>the face for either of those methods to have any merit.

0:31:28.040 --> 0:31:32.560
<v Speaker 3>So even who they declare a pacifist Doctor King for

0:31:32.880 --> 0:31:38.160
<v Speaker 3>us and for our causes, even as he, even as

0:31:38.160 --> 0:31:42.000
<v Speaker 3>he became the champion of peace and nonviolence for us,

0:31:42.080 --> 0:31:45.360
<v Speaker 3>he was willing to be slapped in the face. We're

0:31:45.400 --> 0:31:47.000
<v Speaker 3>not even willing in a lot of cases to be

0:31:47.120 --> 0:31:52.240
<v Speaker 3>talked bad about. Our people were taking arms and literally

0:31:52.320 --> 0:31:54.600
<v Speaker 3>putting their lives and the lives of their families on

0:31:54.640 --> 0:31:59.160
<v Speaker 3>the line to further our causes. And we can't even

0:31:59.320 --> 0:32:04.280
<v Speaker 3>say black lives matter without it being a contentious Well.

0:32:04.200 --> 0:32:08.280
<v Speaker 1>I could definitely say that black lives matter, but that's

0:32:08.320 --> 0:32:10.040
<v Speaker 1>going to do it for us here on Civic Cipher.

0:32:10.200 --> 0:32:12.840
<v Speaker 1>Once again, I'm your host, rams' jah Jah.

0:32:12.960 --> 0:32:14.640
<v Speaker 3>Most of the time they called me q ward around

0:32:14.680 --> 0:32:16.600
<v Speaker 3>these parts, and as we should.

0:32:16.960 --> 0:32:19.360
<v Speaker 1>Today's show is produced by our producer MS Maggie a

0:32:19.440 --> 0:32:23.640
<v Speaker 1>ka Maggie be known and yeah, I hit the website

0:32:23.680 --> 0:32:27.800
<v Speaker 1>civiccipeer dot com. We have a store you can buy

0:32:27.840 --> 0:32:31.520
<v Speaker 1>some merch. Yeah, if you want a civic site for shirt,

0:32:31.640 --> 0:32:34.320
<v Speaker 1>I know, right crazy, it took us this long, but yeah,

0:32:34.360 --> 0:32:35.880
<v Speaker 1>if you want to buy a civic site for shirt,

0:32:37.480 --> 0:32:39.440
<v Speaker 1>help us on our way. Man. Of course, if you

0:32:39.440 --> 0:32:43.760
<v Speaker 1>don't need a shirt, you can donate. Uh. We take

0:32:43.800 --> 0:32:46.560
<v Speaker 1>don social c rams as model shirts. It's really quite.

0:32:46.880 --> 0:32:48.040
<v Speaker 3>Uh, it's quite.

0:32:48.040 --> 0:32:48.640
<v Speaker 1>The site.

0:32:51.040 --> 0:32:52.120
<v Speaker 3>Makes you want to buy a shirt.

0:32:52.560 --> 0:32:56.760
<v Speaker 1>We five you're you're very kind to uh. Anyway, Yeah,

0:32:56.880 --> 0:32:58.920
<v Speaker 1>check out the website, follow us on social media, a

0:32:58.920 --> 0:33:03.560
<v Speaker 1>civic siteer make it, donate, share the podcast with your friends,

0:33:03.560 --> 0:33:06.520
<v Speaker 1>share the show with your friends, and until next week, y'all.

0:33:07.960 --> 0:33:11.720
<v Speaker 2>Y'all like yo, we handle it. These brothers a fabulous o.

0:33:11.720 --> 0:33:14.800
<v Speaker 2>Our ladies showing you where roomb travel. Li will speak

0:33:14.840 --> 0:33:18.440
<v Speaker 2>tons from sunlight to move, busting on stage like gonna

0:33:18.440 --> 0:33:22.120
<v Speaker 2>fights the b roll my mic back. You're like that

0:33:22.200 --> 0:33:25.440
<v Speaker 2>journalist with journalists too. We can strike back all corb

0:33:25.600 --> 0:33:28.720
<v Speaker 2>borders with waters from head, borders behind in the beline

0:33:28.760 --> 0:33:31.440
<v Speaker 2>side step and the borders the press passing. We bring

0:33:31.520 --> 0:33:33.920
<v Speaker 2>it to you as it happens. The streets, love popping

0:33:34.040 --> 0:33:37.120
<v Speaker 2>from music and rapping. The street compan the slash we

0:33:37.360 --> 0:33:40.520
<v Speaker 2>expand them. You're gonna fight the slander with the proper propaganda.

0:33:40.720 --> 0:33:43.360
<v Speaker 1>What's happening? It's how you got a questions to ask.

0:33:43.280 --> 0:33:45.880
<v Speaker 2>If the news is just a TV show you're passing

0:33:46.040 --> 0:33:49.800
<v Speaker 2>And this from a wife wartime journalist headlines wait god,

0:33:49.840 --> 0:33:51.640
<v Speaker 2>pres and recess.

0:33:52.000 --> 0:33:54.000
<v Speaker 1>Like this like what like this, like

0:33:56.320 --> 0:33:58.520
<v Speaker 2>We can't find that action the sports