WEBVTT - Ep. 151: THIS COUNTRY LIFE - Deer Camp

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<v Speaker 1>Welcome to This Country Life. I'm your host, Brent Rieves

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<v Speaker 1>from coon hunting to trot lining and just general country living.

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<v Speaker 1>I want you to stay a while as I share

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<v Speaker 1>my stories and the country skills that will help you

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<v Speaker 1>beat the system. This Country Life is proudly presented as

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<v Speaker 1>part of Meat Eaters Podcast Network, bringing you the best

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<v Speaker 1>outdoor podcast the airways have to offer. All right, friends,

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<v Speaker 1>pull you up a chair or drop that tailgate. I

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<v Speaker 1>think I got a thing or two. The Teacher Deer

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<v Speaker 1>Cam Deer season is what the majority of the hunters

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<v Speaker 1>in America look forward to every year. With over fifteen

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<v Speaker 1>million license hunters in the US, y'all know over eleven

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<v Speaker 1>million of them are chasing deer. One of those statistical

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<v Speaker 1>digits belongs to me, and for the better part of

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<v Speaker 1>my existence on this in order we call home Dear

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<v Speaker 1>Camp was what I look forward to most of all.

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<v Speaker 1>Tradition and legacy are a big part of the outdoor culture,

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<v Speaker 1>and believed or not, it's never too late to start

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<v Speaker 1>your own. We're gonna talk about that and a whole

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<v Speaker 1>lot more on this week's episode of This Country Life.

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<v Speaker 1>But first I'm gonna tell you a story. My nephew,

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<v Speaker 1>Matthew was seventeen. That's the same Matthew that I let

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<v Speaker 1>get lost in the woods on a windy coon hunt

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<v Speaker 1>a few years before with his little brother Will. If

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<v Speaker 1>you miss that story, skip back to episode one forty

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<v Speaker 1>one and hear that tale of miscommunication and buffoonery. But

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<v Speaker 1>Matthew will be forty five this December. His oldest is

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<v Speaker 1>in her first year of college. But on this day

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<v Speaker 1>he was still young, and it was the middle of

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<v Speaker 1>the morning, way past the golden ire of morning deer

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<v Speaker 1>hunh And I don't remember if it was hunger or

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<v Speaker 1>boredom that got me off the stand earlier that day.

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<v Speaker 1>It was a safe bet that it was one or

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<v Speaker 1>the other. I love to deer hunt, and by deer hunting,

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<v Speaker 1>I mean that I like to be where the deer

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<v Speaker 1>hunting is taking place, not necessarily literally taking part in it.

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<v Speaker 1>And at that time it was taking place at the

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<v Speaker 1>b and Our deer camp. More on that place than

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<v Speaker 1>just a minute. But I remember getting back early and

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<v Speaker 1>sitting on the front porch of the deer camp in

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<v Speaker 1>a cool breeze, while everyone else was still scattered to

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<v Speaker 1>the wind, still sitting on the stands. I was eating

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<v Speaker 1>a Blogna sandwich that was sporting a mule lip thick

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<v Speaker 1>piece of bologna and covered with Miss Mickey Bryant's famous

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<v Speaker 1>pepper rellish. Now, folks, I like stories that are descriptive.

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<v Speaker 1>I like to read or listen to someone telling me

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<v Speaker 1>about an experience with the clarity that makes me feel

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<v Speaker 1>like I am the person experiencing the event, or that

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<v Speaker 1>I can see it played out in color like a

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<v Speaker 1>little movie in my head. I had a freshman com

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<v Speaker 1>professor that told me I was a very descriptive writer.

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<v Speaker 1>Well that's cool, I guess, But let me tell you,

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<v Speaker 1>William Shakespeare himself couldn't gather the pros necessary to come

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<v Speaker 1>close describing how good her homemade pepper relish was. I

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<v Speaker 1>can taste it right now, and I ain't had a

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<v Speaker 1>bite of it in many, many moons. But I had

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<v Speaker 1>my sandwich and some reheated coffee from the stove, and

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<v Speaker 1>it was enjoying just sitting on the porch waiting for

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<v Speaker 1>someone to come rolling in with a deer, or at

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<v Speaker 1>least a deer story. And then all of a sudden, bam,

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<v Speaker 1>my sandwich date was interrupted by a rifle shot, just

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<v Speaker 1>a little south of due west. Well, that's Matthew stand.

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<v Speaker 1>I decided i'd give him a minute or two before

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<v Speaker 1>I go checked on him, mainly because I wanted to

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<v Speaker 1>finish that sandwich I was eating before us. I ordered

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<v Speaker 1>walking from the camp down to the creek bottom where

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<v Speaker 1>he was hunting, about a quarter of a mile away.

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<v Speaker 1>That first sandwich was so good, I fixed me another

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<v Speaker 1>one and I let out across the yard, making my

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<v Speaker 1>way toward Matthew's stand. It was cool walking in the

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<v Speaker 1>sunlight with the wind out of the north, but down

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<v Speaker 1>right chilly once I stepped into the woods, where all

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<v Speaker 1>the direct sunlight was hidden by some old growth timber.

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<v Speaker 1>The canopy was so thick that the ground was pretty

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<v Speaker 1>well absent of brushing briars, and you could see a

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<v Speaker 1>pretty good ways down through that bottom. I was taking

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<v Speaker 1>my time and wearing my hunt orange, so when Matthew

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<v Speaker 1>eventually saw me walking, he wouldn't bust a camp in

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<v Speaker 1>my direction. I was also gnawing on that sandwich was reckless, abandoned.

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<v Speaker 1>It had been a long time since we'd all let breakfast,

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<v Speaker 1>and I knew he'd be hungry too, So the last

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<v Speaker 1>thing I wanted to do before helping him gut and

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<v Speaker 1>drag a deer back to camp. Was share my sandwich

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<v Speaker 1>with him. I know that's terrible, but don't get me wrong.

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<v Speaker 1>I loved my nephew just like he's my son, and

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<v Speaker 1>I would have give that rascal both of my kidneys

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<v Speaker 1>to this very day. But I wouldn't have shared a

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<v Speaker 1>body of that pepperrellish and mule lip sandwich with Saint

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<v Speaker 1>Peter if he asked for it. The precious few folks

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<v Speaker 1>on this planet that have eaten it, they understand. Anyway.

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<v Speaker 1>I finally swallowed that last body as I came into

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<v Speaker 1>view of Matthew stand. We call it the Corner Stand,

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<v Speaker 1>and it sits in a little oak flat that at

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<v Speaker 1>the time could have doubled for a state park. Now,

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<v Speaker 1>with the timber having been cut in there, there's more

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<v Speaker 1>undergrowth than brows, which is better for deer anyway, But

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<v Speaker 1>it just don't look as pretty, not as it did then.

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<v Speaker 1>It was a great spot that it still is a

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<v Speaker 1>natural transition from a big overgrown clearcut that funneled deer

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<v Speaker 1>along a creek bottoming into that old flatward where that

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<v Speaker 1>stand was located. I looked at the standards that got closer,

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<v Speaker 1>and when I was within sixty yards or so, I

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<v Speaker 1>could see that he wasn't in it. I continued on,

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<v Speaker 1>and as I rounded a set of holly bushes that

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<v Speaker 1>was growing on the bank of the creek, I could

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<v Speaker 1>see matthew sonning there. He just crawled up out of

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<v Speaker 1>the creek as I rounded the corner, barefooted as a goose,

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<v Speaker 1>dripping wet from the waist down and grinning with a

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<v Speaker 1>mouthful of choppers that even that fifth Dentist were approved of.

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<v Speaker 1>He was looking in the creek and smiling back at

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<v Speaker 1>me in his underwear. They were the whitey tidy kind,

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<v Speaker 1>but purple, and I was confused, Boy, what in the

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<v Speaker 1>world are you doing? It was a rhetorical question. I

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<v Speaker 1>could plainly see what he was doing. He was standing

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<v Speaker 1>on the bank of the creek in his drawers. I

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<v Speaker 1>just didn't know why. Uncle Brient a buck walked up

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<v Speaker 1>here from down the creek, and I shot him. When

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<v Speaker 1>I did, he fell in the creek and I couldn't

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<v Speaker 1>see him after I shot, so I got down. I

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<v Speaker 1>came over here and I looked in the creek and

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<v Speaker 1>I still couldn't find him. I had to get in there.

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<v Speaker 1>We had a check, and sure enough that's where he was.

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<v Speaker 1>He had pulled him up on a little sandbar, and

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<v Speaker 1>he was proud, and I was proud. After he got

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<v Speaker 1>his breeches back on, we pulled him up on the

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<v Speaker 1>bank and we drug him back to camp. I fixed

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<v Speaker 1>him with a Blonga sandwich. And that's just how that happened.

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<v Speaker 1>Our first deer camp structure, if you could call canvas.

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<v Speaker 1>The structure was an old war surplus army tent that

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<v Speaker 1>would sleep a dozen folks if you scooted everyone's cots

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<v Speaker 1>close together. It was miserable hot during the day and

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<v Speaker 1>cold as a steel wedge at night. The only sustainable

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<v Speaker 1>feature that carried on day and night was the relaxing

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<v Speaker 1>smell of moth balls that permeated that thick canvas fabric.

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<v Speaker 1>That may have deterred malls, but it seemed to have

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<v Speaker 1>no effect on the miss chewed on it. From year

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<v Speaker 1>to year. Every year saw new patches and areas that

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<v Speaker 1>had to be sewn back together from the previous eleven

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<v Speaker 1>months of storage. We would put it up about a

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<v Speaker 1>week before the gun season opened in November and take

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<v Speaker 1>it down a week or so after it went out

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<v Speaker 1>back then, which is a phrase my eleven year old

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<v Speaker 1>daughter Bailey, references often that includes anything that happened before

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<v Speaker 1>cell phones and yogurt breeches. Gun deer season was a

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<v Speaker 1>week long in Arkansas, with a few additional days scattered

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<v Speaker 1>here and there around the holidays. But for the serious

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<v Speaker 1>rifle hunters that were chasing bucks, that first week of

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<v Speaker 1>gun deer season was what we had waited for. The

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<v Speaker 1>other fifty one weeks out of the year. We ran

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<v Speaker 1>deer dogs for several years, beagles mostly, But as the

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<v Speaker 1>time went on, running dogs became more and more of

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<v Speaker 1>a burden as previously free Timber Company land that we

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<v Speaker 1>hunted became lease land. Folks weren't as interested in pushing

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<v Speaker 1>their deer over on the neighboring lease for someone else

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<v Speaker 1>to let the air out of. We were paying for

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<v Speaker 1>the opportunity to shoot the deer on ire lease and

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<v Speaker 1>I move them somewhere else. Now. I understand why the

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<v Speaker 1>Timber Company started leasing, but it literally and figuratively changed

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<v Speaker 1>the landscape of deer hunting in Arkansas from the onset.

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<v Speaker 1>But that, as I say, is a whole other podcast.

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<v Speaker 1>Today we're talking about deer camps, specifically the one that

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<v Speaker 1>I hunted in for many years, the ben Our Deer

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<v Speaker 1>camp that stood for Bryant and Reeves. The Brian was

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<v Speaker 1>the family that my brother Tim married into, and when

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<v Speaker 1>he did, they got me by default. Not sure if

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<v Speaker 1>I was part of the diary or more of a

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<v Speaker 1>consolation prize, but regardless, there I was. Now My brothers

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<v Speaker 1>in laws that I referenced many times on this podcast

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<v Speaker 1>are all just like my family. His father in law,

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<v Speaker 1>mister Billy Brian was my turkey hunting mentor his mother

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<v Speaker 1>in law, Miss Mickey. That was a nickname for her.

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<v Speaker 1>Her real name was Amelia Ruth and that lady was

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<v Speaker 1>something special in her own right. In all the years

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<v Speaker 1>I knew her, I never saw her when she wasn't

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<v Speaker 1>sporting a smile. Don't even get me started on her cooking.

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<v Speaker 1>For the love of humanity. She was in the league

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<v Speaker 1>of her own. Joe, their son was four years older

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<v Speaker 1>than Tim and he was a big brother to us all.

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<v Speaker 1>Initially in the camp it was Joe, Tim and a

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<v Speaker 1>cousin of ours. Then as a kid of eleven, I

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<v Speaker 1>was allowed in that events that grew to include other

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<v Speaker 1>family members, our children and now the children of our children.

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<v Speaker 1>That's heritage, that's tradition. That's how you build a legacy.

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<v Speaker 1>And it wasn't done with the deer that we killed

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<v Speaker 1>one week out of the year. I mean, that's South Arkansas.

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<v Speaker 1>Not a lot of folks longing to hunt that area

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<v Speaker 1>like they are Southeast Kansas. Not. Then, for sure, it's

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<v Speaker 1>gotten a lot better because people are educating themselves more

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<v Speaker 1>on growing there deer to maturity and maximizing the age

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<v Speaker 1>of deer to growing bigger. But back then, there's bailey

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<v Speaker 1>slanging again. For ancient times. Back then it was a

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<v Speaker 1>sin to shoot a dough. Now why you asked, because

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<v Speaker 1>every old head would stand on a soapbox and tell

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<v Speaker 1>you that dead mama deer don't have baby buck deer.

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<v Speaker 1>That's how I think the buck to dough ratio got

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<v Speaker 1>so out of whack. But that's a whole other podcast.

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<v Speaker 1>A small buck would get smashed because the prevalent thinking

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<v Speaker 1>was if I didn't shoot him, the next fellow would. Anyway,

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<v Speaker 1>that's all changed now and changed for the better. But Brent,

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<v Speaker 1>stay on track. After a few years of sleeping in

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<v Speaker 1>a tent and losing the battle against the forces of

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<v Speaker 1>mice and moth balls, we decided a building was in order,

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<v Speaker 1>so we procured several bunks of lumber, mostly hardwood slabs,

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<v Speaker 1>and build a thirty two or sixteen cabin with a hammer,

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<v Speaker 1>a chainsaw, and a square. The tin roof was scrapped

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<v Speaker 1>from a chicken house, and after a few weekends and

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<v Speaker 1>the blistering heat, the be and our deer camp had

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<v Speaker 1>a deer camp. Our stove was an old barrel cut

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<v Speaker 1>out with doors and stovepipe attached. It sat in a

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<v Speaker 1>big sandbox that would catch any fallen embers or coals

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<v Speaker 1>when the door was opened, and to keep from heating

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<v Speaker 1>the floor to the point of combustion when the stove

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<v Speaker 1>was full of wood and the damper opened. I've seen

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<v Speaker 1>that thing glowing red as we laid in the darkness,

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<v Speaker 1>Smoke building out of the stack like a steam engine,

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<v Speaker 1>the temperature fluctuating from the surface of the sun on

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<v Speaker 1>the side that was facing the stove the absolute zero

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<v Speaker 1>on the side that wasn't. We turned back and forth

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<v Speaker 1>all night, trying to find the sweet spot between being

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<v Speaker 1>scalded and frostbite. The fire pit outside was where we gathered.

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<v Speaker 1>It's where we told stores and revisited the day's events.

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<v Speaker 1>There was no electricity. The fire was our TV, a

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<v Speaker 1>ballgame might be played from a truck radio in the background,

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<v Speaker 1>and peeling off the porch was acceptable, except for the

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<v Speaker 1>no peas on where the steps led you in and

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<v Speaker 1>out of the front door. We had a gas stover

0:13:15.840 --> 0:13:17.880
<v Speaker 1>that we cooked on in it. It ran off a

0:13:17.920 --> 0:13:21.400
<v Speaker 1>big bottle that was kept out back. We took turns

0:13:21.400 --> 0:13:24.000
<v Speaker 1>getting up early to start the coffee and stoke up

0:13:24.040 --> 0:13:27.760
<v Speaker 1>the fire and the stove, and my work eventually took

0:13:27.760 --> 0:13:31.679
<v Speaker 1>me away from this place, making it troublesome to continue.

0:13:31.720 --> 0:13:34.320
<v Speaker 1>But the tradition is kept alive by everyone else, and

0:13:34.400 --> 0:13:38.480
<v Speaker 1>I miss it dearly. The adults that were only kids

0:13:38.480 --> 0:13:41.880
<v Speaker 1>when we built that camp now have kids that are

0:13:41.960 --> 0:13:45.960
<v Speaker 1>older than they were when we started. We built it

0:13:46.000 --> 0:13:50.400
<v Speaker 1>in nineteen eighty eight, thirty five years ago, and it

0:13:50.480 --> 0:13:54.760
<v Speaker 1>stands today not unlike it stood then. A rectangle of

0:13:55.000 --> 0:14:00.160
<v Speaker 1>mismatched furniture out of plumb walls, creaking floor, and the

0:14:00.200 --> 0:14:03.240
<v Speaker 1>occasional adventurous field mouse that would dare to run the

0:14:03.240 --> 0:14:06.800
<v Speaker 1>gauntlet after everyone finally quieted down when the lannings were

0:14:06.800 --> 0:14:11.760
<v Speaker 1>turned off. I miss all of that except the mouse part.

0:14:11.840 --> 0:14:23.880
<v Speaker 1>I hate them now. Outside of someone killing a big

0:14:23.920 --> 0:14:28.000
<v Speaker 1>deer Family Night was the highlight of the week. Wives,

0:14:28.160 --> 0:14:31.000
<v Speaker 1>mothers and friends would cook and bring a big pot

0:14:31.120 --> 0:14:33.600
<v Speaker 1>luck supper to the camp and it was way more

0:14:33.680 --> 0:14:36.440
<v Speaker 1>food than we could eat in anyone setting, So the

0:14:36.520 --> 0:14:39.400
<v Speaker 1>leftovers would stay and we'd work on them the rest

0:14:39.400 --> 0:14:45.320
<v Speaker 1>of the week. Deer chili, chicken, corn bread, beans, peas cakes,

0:14:45.400 --> 0:14:47.960
<v Speaker 1>pious cookies, you name it. It was there and it

0:14:48.080 --> 0:14:51.840
<v Speaker 1>was good, every bit of it. And some of y'all

0:14:51.840 --> 0:14:54.360
<v Speaker 1>going to hear this, and I think, ma'am, I wish

0:14:54.360 --> 0:14:56.720
<v Speaker 1>I had that in my life. Well, let me tell

0:14:56.720 --> 0:15:00.760
<v Speaker 1>you you can. You don't have to from where I'm

0:15:00.800 --> 0:15:04.520
<v Speaker 1>from to have something like that. It's never too late

0:15:04.560 --> 0:15:08.880
<v Speaker 1>to start a tradition. Traditions don't have to be old,

0:15:09.200 --> 0:15:12.040
<v Speaker 1>They just have to have value to the folks that

0:15:12.080 --> 0:15:16.240
<v Speaker 1>are participating. The value can't come from the success of

0:15:16.280 --> 0:15:19.120
<v Speaker 1>the endeavor. It can't rest on the shoulders of a

0:15:19.160 --> 0:15:23.680
<v Speaker 1>successful hunt either. A successful hunt is a fleeting wind

0:15:23.680 --> 0:15:26.240
<v Speaker 1>that fades away quicker than the deer meat in the freezer.

0:15:26.880 --> 0:15:29.960
<v Speaker 1>It has to be organic, can come from the people

0:15:29.960 --> 0:15:34.120
<v Speaker 1>that gather there together for the shared experience. Each person

0:15:34.280 --> 0:15:38.800
<v Speaker 1>and family represent a crucial part that makes the whole experience,

0:15:38.880 --> 0:15:43.520
<v Speaker 1>a tangible entity. That's what creates the basis for tradition,

0:15:44.000 --> 0:15:48.640
<v Speaker 1>and tradition is what builds the legacy. It ain't hard

0:15:49.600 --> 0:15:52.920
<v Speaker 1>surround yourself with folks you love and enjoy being with

0:15:53.520 --> 0:15:56.320
<v Speaker 1>and doing something you all love to do, and the

0:15:56.360 --> 0:15:59.120
<v Speaker 1>next thing you know, you'll look around and there's a

0:15:59.120 --> 0:16:01.480
<v Speaker 1>whole bunch of little folks that resemble you and the

0:16:01.520 --> 0:16:04.400
<v Speaker 1>rest of the old g's standing in line to carry

0:16:04.480 --> 0:16:10.440
<v Speaker 1>the torch. Dear Camp, It's more than just dear a

0:16:10.440 --> 0:16:17.560
<v Speaker 1>whole lot more. The time to be at the camp

0:16:17.680 --> 0:16:20.680
<v Speaker 1>is fast approaching. You, folks. Make sure you've got those

0:16:20.720 --> 0:16:23.560
<v Speaker 1>washed nests taken care of and your stands inspected, and

0:16:23.640 --> 0:16:28.360
<v Speaker 1>for the love of humanity, wear safety strap. You can't

0:16:28.400 --> 0:16:31.600
<v Speaker 1>help build the tradition if you ain't there. If you

0:16:31.600 --> 0:16:35.560
<v Speaker 1>ain't there, there's gonna be some folks missing. I sure

0:16:35.600 --> 0:16:40.000
<v Speaker 1>appreciate y'all listening. And until next week, this is Brent

0:16:40.080 --> 0:17:01.960
<v Speaker 1>Reeves signing off. Y'all be careful