WEBVTT - #212 Being a "Fake" Christian

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<v Speaker 1>It is easy to be a cultural Christian. It is

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<v Speaker 1>hard to realize that you have been stuck in it.

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<v Speaker 1>What's up, everybody, Welcome back to the podcast. This is

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<v Speaker 1>episode two twelve. I'm by myself today answering your questions.

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<v Speaker 1>You email me Grangersmith podcast at gmail dot com and

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<v Speaker 1>we'll walk through it just like we're sitting in the

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<v Speaker 1>cab of a truck just having a friend conversation one

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<v Speaker 1>on one. You can look at it like a campfire.

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<v Speaker 1>Talks could be about any subject and you'll see, as

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<v Speaker 1>we've gone through over two hundred episodes, the questions really

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<v Speaker 1>are all over the place, and we'll call it a

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<v Speaker 1>safe place. This is a safe place. Let me go

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<v Speaker 1>to the first one. And by the way, no notes

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<v Speaker 1>in front of me. I like to say that because

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<v Speaker 1>I have not prepared. I have not read these questions beforehand.

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<v Speaker 1>I don't have a bunch of CS. Lewis quotes on

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<v Speaker 1>my desk, or I don't have anything prepared. So I

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<v Speaker 1>do that so that you can get my first reaction.

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<v Speaker 1>It's that means it's not always right, but it's my

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<v Speaker 1>first reaction. Because if we were sitting in the truck

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<v Speaker 1>and you you asked me something I will tell you,

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<v Speaker 1>and later I might say I probably should have said

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<v Speaker 1>this or that, But in the form of this podcast

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<v Speaker 1>and for the sake of this show, I want to

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<v Speaker 1>keep it where. This is my first reaction. You may

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<v Speaker 1>or may not agree with it, but I promise you

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<v Speaker 1>it's from my heart, and I'm telling it as if

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<v Speaker 1>I was telling my own brother. Okay, So, first question

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<v Speaker 1>from Grangersmith podcast at gmail dot com. The subject line says,

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<v Speaker 1>fear of the Second Coming. Hey, Granger, I don't want

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<v Speaker 1>to be riding in the truck with you for this conversation.

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<v Speaker 1>I want to be us fishing for bass and cats.

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<v Speaker 1>I've grown up. First of all, Hey, good intro. I

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<v Speaker 1>like it. We're fishing me and you. He said, I've

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<v Speaker 1>grown up in the church. I'm sorry, it's a she

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<v Speaker 1>she said. I've grown up in the church for thirty

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<v Speaker 1>three years that I've been alive. And I know that

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<v Speaker 1>none of us could ever know the exact day or

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<v Speaker 1>time that Jesus will be coming back. However, I do

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<v Speaker 1>know that the Bible proves that there will be signs.

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<v Speaker 1>With everything going on in Israel, it makes you wonder

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<v Speaker 1>if he is coming soon. From growing up in church.

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<v Speaker 1>I know his second coming is something all Christians should

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<v Speaker 1>look forward to. Is it normal to also be a

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<v Speaker 1>little scared? I know I should feel comfort in knowing

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<v Speaker 1>that he is coming back, But at the same time,

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<v Speaker 1>I thought of forever as a tad bit scary to me.

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<v Speaker 1>The thought of forever that a tad bit scary to me.

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<v Speaker 1>Should I be questioning in my heart in this situation

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<v Speaker 1>or do you think it's a normal thing. I would

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<v Speaker 1>love to know your thoughts. Thank you for all you do.

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<v Speaker 1>Your podcast encourages the single mama daily and I want

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<v Speaker 1>and it makes me want to be a person for

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<v Speaker 1>my daughter to look up to. I live and do

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<v Speaker 1>things hard, and I'm having trouble on the first question

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<v Speaker 1>reading all it says. I live by the do hard

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<v Speaker 1>things motto. That's what she says. And your words have

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<v Speaker 1>helped me on this journey. Be content in my singleness

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<v Speaker 1>and wait on the Lord. Keep getting his word out there.

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<v Speaker 1>Natalie from Martin, Tennessee. Thank you, Natalie, and I thank

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<v Speaker 1>you for the kind words. Yeah, this is a good question.

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<v Speaker 1>It's not straight eschatology as far as the end of times.

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<v Speaker 1>You have a little twist to it. Should we be

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<v Speaker 1>a little scared of it, and so yeah, it's a

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<v Speaker 1>good question, thirty three years in the church. I want

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<v Speaker 1>to point out to anyone listening that thirty three years

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<v Speaker 1>in the church could mean that you've learned things, but

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<v Speaker 1>it also doesn't necessarily mean that you're a Christian. Not

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<v Speaker 1>speaking to you specifically, Natalie, I'm just saying for anybody,

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<v Speaker 1>it's not the amount of time in church that matters.

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<v Speaker 1>It's the heart, right, It's the full surrender of the heart.

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<v Speaker 1>And I can attest for someone who was myself in

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<v Speaker 1>church most of my life as well, but didn't really

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<v Speaker 1>know the Lord until later. And that's that's really my testimony.

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<v Speaker 1>And I hope that everybody hears me when I say

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<v Speaker 1>that that it is easy to be a cultural Christian.

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<v Speaker 1>It is hard to realize that you have been stuck

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<v Speaker 1>in it, and that when I talk about cultural Christianity,

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<v Speaker 1>it's it's difficult unless your eyes are opened to know

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<v Speaker 1>that I'm actually talking to you, right, because our pride

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<v Speaker 1>gets in the way. They're like, eh, I'm not me.

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<v Speaker 1>I'm definitely a Christian, definitely, But that's a that's a

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<v Speaker 1>top conversation for another day. Maybe maybe it's because you

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<v Speaker 1>said a prayer and repeated a pastor at some time

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<v Speaker 1>in your life, and that gave you this false assurance.

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<v Speaker 1>That's another question, and we'll get to your question here, Natalie,

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<v Speaker 1>talking about the end times, the second coming of Co

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<v Speaker 1>He became the first time in the flesh, the incarnate son,

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<v Speaker 1>came God in the flesh to redeem sinners to himself,

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<v Speaker 1>went to the cross, took upon himself as a substitution,

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<v Speaker 1>took upon himself the sins of his people so that

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<v Speaker 1>he could pay for that in full, as the ultimate sacrifice,

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<v Speaker 1>as the sacrificial lamb, which was always part of Judaism culture.

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<v Speaker 1>Now he became the final sacrifice, this abolishing the sacrificial

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<v Speaker 1>system from then on, and then it became faith in him,

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<v Speaker 1>belief in him and he his atonement would be transferred

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<v Speaker 1>to you. His righteousness would be transferred to you through

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<v Speaker 1>faith by grace. Right, that's the first coming. Then he

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<v Speaker 1>ascended after he resurrected from the grave after three days, saying,

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<v Speaker 1>all who believes in me will have eternal life. He

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<v Speaker 1>ascended after a while, after he met with over the

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<v Speaker 1>over five hundred people saw him. After the resurrection, he

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<v Speaker 1>talked with the disciples. He ate with them, He sang

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<v Speaker 1>with them, he prayed with them, and then he ascended

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<v Speaker 1>into heaven. That was the first coming. The question here

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<v Speaker 1>on the podcast is about the second Coming that he

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<v Speaker 1>promised would happen. Here's my thing, you'll know me. You

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<v Speaker 1>know about eschatology, that's the study of him times. And

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<v Speaker 1>the crazy thing about eschatology is that it becomes a distraction.

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<v Speaker 1>I have heard so many people lately saying things like, man,

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<v Speaker 1>I've heard a lot of good preaching on the internet

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<v Speaker 1>lately because a lot of pastors are putting together all

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<v Speaker 1>this eschatology. They're putting together all this end time stuff,

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<v Speaker 1>and sure is sounding good. And I have to warn

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<v Speaker 1>everybody that that can and I think is becoming the

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<v Speaker 1>tickling of the ears, people with itchy ears wanting scratched

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<v Speaker 1>the things that they want to hear because it sounds nice,

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<v Speaker 1>it sounds it sounds good. But those same people have

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<v Speaker 1>to be very careful that they have the full concept

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<v Speaker 1>of the gospel. The gospel is what I shared earlier

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<v Speaker 1>with the incarnate Son, the first Coming. You know, it's

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<v Speaker 1>almost like you could say it this way. We worry

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<v Speaker 1>more about the Second Coming these days then we do

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<v Speaker 1>the first coming, the Atonement happened the first Coming, right,

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<v Speaker 1>he comes to collect his people in the second Coming.

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<v Speaker 1>But you don't know his people, you don't know who

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<v Speaker 1>they are until the first Coming happens. Then they're separated

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<v Speaker 1>by faith, those that believe in him. And so when

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<v Speaker 1>he talks about Jesus, when he talks about the end times,

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<v Speaker 1>and he talks about the Second Coming, and he talks

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<v Speaker 1>about the signs, he talks about the birth pains, he

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<v Speaker 1>talks about how you'll know the season. When he says

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<v Speaker 1>all that, why does he say it? We should ask

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<v Speaker 1>that question. Why is he saying it? Well, the answer

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<v Speaker 1>is to be ready so that you will be ready.

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<v Speaker 1>So be ready. That's the whole point of eschatology. And

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<v Speaker 1>no one talks like this, but I think about it

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<v Speaker 1>all the time. No pastor gets up and says this.

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<v Speaker 1>Perhaps maybe in your church, maybe he does, But as

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<v Speaker 1>far as I know, you don't see it on the internet.

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<v Speaker 1>It doesn't get a lot of views on TikTok, it

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<v Speaker 1>doesn't get a lot of views on Instagram. Reels a

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<v Speaker 1>pastor just saying, hey, be ready, stop worrying about the end,

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<v Speaker 1>Stop worrying about using revelation. The book of revelation, like

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<v Speaker 1>it's a roadmap, like you're a treasure hunter on Indiana Jones,

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<v Speaker 1>Pirates of the Caribbean. We're trying to read a treasure

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<v Speaker 1>map using ancient texts of the Bible, going, Look, we'll

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<v Speaker 1>put this together and look six six six, and look

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<v Speaker 1>at the anti Christ. Look Israel here, looks Syria from

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<v Speaker 1>the north, and the look Hamas here. And you know

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<v Speaker 1>what Hamas means, oh man, it means evil. And then

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<v Speaker 1>these guys are coming, and then Russia if they get

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<v Speaker 1>up on the China with the million man army. If

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<v Speaker 1>they come, you start reading like this, and what are

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<v Speaker 1>you doing. You're just getting distracted. You're using the second

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<v Speaker 1>coming to distract you from the first coming, and you're

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<v Speaker 1>missing the cross. It's the whole point. The whole point

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<v Speaker 1>is the cross. See it. Know that you're a sinner.

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<v Speaker 1>Know that he went to the cross, Jesus to redeem

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<v Speaker 1>sinners to himself, becoming sin. He who knew no sin,

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<v Speaker 1>became sin so that we could be forgiven, so we

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<v Speaker 1>could be seen as guilt less. The guilty we are guilty.

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<v Speaker 1>We are seen as guilt less. With what he did

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<v Speaker 1>on the cross, he covers us right, He takes on

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<v Speaker 1>the wrath of God, the punishment, so that we don't

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<v Speaker 1>have to. So we believe in him, we turn from

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<v Speaker 1>our sin, that's repentance. We turn away from our old lives,

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<v Speaker 1>and we turn to him. And when we do, we

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<v Speaker 1>are forgiven, restored, redeemed, covered, cleansed, gifted eternal life by grace,

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<v Speaker 1>not on our own doing, not because of anything we did,

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<v Speaker 1>but everything that He did right there on the cross

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<v Speaker 1>in the first coming. And so then what do you

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<v Speaker 1>think the enemy would do if this was if this

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<v Speaker 1>was like you're building a storyline, what's a pretty good

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<v Speaker 1>plan for an enemy to do. Ah, let's use this

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<v Speaker 1>whole second coming thing as a distraction, because look, y'all,

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<v Speaker 1>Jesus is coming. He's coming, that's a fact. It's just

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<v Speaker 1>a matter of win. And so if we get so

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<v Speaker 1>caught up on the win, the one thing that's going

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<v Speaker 1>that's not known. We do know he's coming, but the

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<v Speaker 1>one thing that's not known is win. And if we

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<v Speaker 1>get so hung up on the win, we forget the

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<v Speaker 1>fact the thing we do know, he came, He had toned,

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<v Speaker 1>he resurrected, he has risen, and he's coming back. Stop

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<v Speaker 1>worrying about the win. He said, no one will know

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<v Speaker 1>the day or time. No one will know. But we

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<v Speaker 1>get so obsessed as a culture that we think we know,

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<v Speaker 1>we think we're the generation. What do you think the

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<v Speaker 1>last generation thought that it was them? What do you

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<v Speaker 1>think our greatest generation that we call the greatest generation,

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<v Speaker 1>the World War two generation? What do you think they

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<v Speaker 1>thought when not were just about taking over the world,

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<v Speaker 1>they thought, well, this is probably yet. Then they saw

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<v Speaker 1>the Holocaust and this is probably yet, this is probably

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<v Speaker 1>this has to be the second coming. Then they saw

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<v Speaker 1>Israel become a nation again. Oh, this this is the sign.

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<v Speaker 1>This has to be it. He's come in any moment now,

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<v Speaker 1>and he didn't. And that generation is about to pass away,

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<v Speaker 1>if they haven't already. My Granddad's passed away, all of them.

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<v Speaker 1>What do you think that? What do you think they

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<v Speaker 1>thought in the Civil War when the bodies were piling up,

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<v Speaker 1>or World War One, or the Revolutionary War? What do

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<v Speaker 1>you think they thought in all the other wars that

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<v Speaker 1>the world has seen. What do you think they thought

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<v Speaker 1>in the Black Plague in the Middle Ages? They must

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<v Speaker 1>have surely thought this is it. He's coming. He's coming, Lord, Lord, Come, quick, Marinatha,

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<v Speaker 1>here he comes right. Don't get distracted by reading the

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<v Speaker 1>Times and not paying attention to the first coming, losing

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<v Speaker 1>the grip, losing the focus on Jesus' first coming, because

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<v Speaker 1>you're so distracted by the second. I think. I think

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<v Speaker 1>it's a great ploy by the enemy to get us distracted,

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<v Speaker 1>to get us, not to get us forgetting the gospel,

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<v Speaker 1>to get us not evangelizing the gospel because instead instead

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<v Speaker 1>of going out and telling the gospel, which I've done twice.

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<v Speaker 1>Now you know why I've told the gospel twice on

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<v Speaker 1>this show already is because Roman's one says, the gospel

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<v Speaker 1>is the power of God for salvation. Faith comes through hearing.

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<v Speaker 1>So I've told you the gospel now twice, so that

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<v Speaker 1>you're left with no excuse. To listeners of this podcast,

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<v Speaker 1>there's a supernatural power that comes through hearing the gospel

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<v Speaker 1>and believing. I'm appealing to your conscious, not appealing to

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<v Speaker 1>your mind. I'm appealing to your conscience that knows that

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<v Speaker 1>you're a sinner. And so what's happening is preachers are

0:12:50.160 --> 0:12:53.280
<v Speaker 1>going out and they're preaching eschatology, they're preaching the end

0:12:53.320 --> 0:12:55.920
<v Speaker 1>of times. They're trying to put Israel in a box,

0:12:56.200 --> 0:13:02.839
<v Speaker 1>and Syria and Babylon and Egypt and Rush and Palestine

0:13:03.200 --> 0:13:07.000
<v Speaker 1>and Hamas and China. They're trying to put all this together,

0:13:08.000 --> 0:13:12.400
<v Speaker 1>and it really gets great attention from the church. Everyone

0:13:12.440 --> 0:13:14.440
<v Speaker 1>loves it. It gets tons of us, tons of clicks.

0:13:14.520 --> 0:13:17.000
<v Speaker 1>People walk out saying, that's the greatest sermon I've ever heard.

0:13:17.679 --> 0:13:20.120
<v Speaker 1>And guess what happened. A lot of time was wasted

0:13:20.120 --> 0:13:24.199
<v Speaker 1>talking about that and not enough preaching the gospel. Because

0:13:24.200 --> 0:13:26.280
<v Speaker 1>the only way to be ready for the end of

0:13:26.320 --> 0:13:29.600
<v Speaker 1>times is to be equipped with the Gospel, to believe,

0:13:29.960 --> 0:13:33.240
<v Speaker 1>to believe the Gospel, that's how that's how you get ready.

0:13:33.679 --> 0:13:38.600
<v Speaker 1>And so to your question, Natalie, you say, I know

0:13:38.640 --> 0:13:44.080
<v Speaker 1>his second coming is something all Christians should look forward to. Right,

0:13:45.120 --> 0:13:46.880
<v Speaker 1>let me stop you right there, and before I get

0:13:46.880 --> 0:13:49.720
<v Speaker 1>to the next sentence, let me just say, his second

0:13:49.760 --> 0:13:52.520
<v Speaker 1>coming is something all Christians should look forward to. Yes,

0:13:53.160 --> 0:13:56.440
<v Speaker 1>but odds are if we're just playing odds here, you're

0:13:56.480 --> 0:14:01.040
<v Speaker 1>going to see him in your lifetime through death, through

0:14:01.080 --> 0:14:06.720
<v Speaker 1>physical death. That's what to look forward to, right The

0:14:06.760 --> 0:14:09.160
<v Speaker 1>sting of death is gone, so we look forward to

0:14:09.280 --> 0:14:14.040
<v Speaker 1>seeing him, but not necessarily the second coming. That's fantastic,

0:14:14.080 --> 0:14:15.520
<v Speaker 1>But the odds are you're gonna see him a lot

0:14:15.600 --> 0:14:19.000
<v Speaker 1>sooner than that because you only have let's say you're

0:14:19.040 --> 0:14:22.200
<v Speaker 1>thirty three years old, do you only have Lord Willing?

0:14:22.240 --> 0:14:25.360
<v Speaker 1>You only have fifty sixty seventy years left. So unless

0:14:25.360 --> 0:14:28.200
<v Speaker 1>he comes between fifty and seventy years, Lord Willing, if

0:14:28.240 --> 0:14:31.840
<v Speaker 1>you live that long, then you're gonna beat everybody to it.

0:14:32.360 --> 0:14:33.760
<v Speaker 1>You know what I mean. You're gonna beat the Second

0:14:33.800 --> 0:14:37.720
<v Speaker 1>Coming and your own mortality. So think about that first.

0:14:38.240 --> 0:14:41.240
<v Speaker 1>Make sure you're equipped with the Gospel, You're ready in

0:14:41.280 --> 0:14:46.520
<v Speaker 1>that aspect, and let's get to your second question. Is

0:14:46.520 --> 0:14:51.360
<v Speaker 1>it normal to also be a little scared? I know

0:14:51.400 --> 0:14:53.440
<v Speaker 1>I should feel comfort in knowing that he will be back,

0:14:53.480 --> 0:14:55.800
<v Speaker 1>But at the same time, the thought of forever is

0:14:55.840 --> 0:14:58.720
<v Speaker 1>a tad bit scary to me. What's scary to me

0:14:59.280 --> 0:15:04.160
<v Speaker 1>is reading that's sin, it's from you, Because yes, forever

0:15:04.760 --> 0:15:08.080
<v Speaker 1>is scary if you're not sure where you're going to

0:15:08.200 --> 0:15:13.400
<v Speaker 1>end up, right, if you have that blessed assurance, like

0:15:13.440 --> 0:15:17.080
<v Speaker 1>the old hymn says, if you have blessed assurance, then

0:15:17.120 --> 0:15:21.680
<v Speaker 1>you go. Christ is magnified in my life, whether life

0:15:21.800 --> 0:15:26.760
<v Speaker 1>or by death. So hurry Christ, hurry death or keep

0:15:26.800 --> 0:15:28.760
<v Speaker 1>me here for as long as I need to tell

0:15:28.760 --> 0:15:32.760
<v Speaker 1>everyone else about my treasure right. Either way, I'm Christ.

0:15:33.840 --> 0:15:37.120
<v Speaker 1>To live is Christ, and to die is gain That's

0:15:37.160 --> 0:15:40.000
<v Speaker 1>the thought, that's the apostle Paul. That's what he's thinking about.

0:15:40.040 --> 0:15:42.720
<v Speaker 1>That's what he's preaching, and that's coming from his art.

0:15:42.720 --> 0:15:45.160
<v Speaker 1>That's what he feels. To live is Christ, to die

0:15:45.360 --> 0:15:49.200
<v Speaker 1>is gain right. And so there is nothing in that

0:15:49.640 --> 0:15:52.480
<v Speaker 1>about to live as Christ and to die. Oh man,

0:15:52.560 --> 0:15:58.040
<v Speaker 1>I'm scared. If you are scared, then maybe we double

0:15:58.120 --> 0:16:00.480
<v Speaker 1>down on here in the Gospel again and a little

0:16:00.480 --> 0:16:03.640
<v Speaker 1>bit less eschatology, a little bit less in times, a

0:16:03.720 --> 0:16:07.160
<v Speaker 1>little bit more first coming, a little bit less second coming.

0:16:07.240 --> 0:16:09.920
<v Speaker 1>Does that make sense? I hope it does, Natalie, and

0:16:09.960 --> 0:16:12.560
<v Speaker 1>I thank you for the question, and I hope that

0:16:12.600 --> 0:16:15.960
<v Speaker 1>probably answers a lot of other questions and probably riles

0:16:16.000 --> 0:16:18.120
<v Speaker 1>up people. People are probably gonna email me and go, man,

0:16:19.200 --> 0:16:21.880
<v Speaker 1>don't you know the mark of the Beast is coming?

0:16:21.960 --> 0:16:25.920
<v Speaker 1>And you know President Biden and United States and Russia.

0:16:26.160 --> 0:16:32.320
<v Speaker 1>And I'm going to be like, please don't read revelation

0:16:32.680 --> 0:16:39.840
<v Speaker 1>like it's a treasure map. Yeah. Next question, very different

0:16:39.840 --> 0:16:43.600
<v Speaker 1>one sounds like subject line grand old Opry, and the

0:16:43.680 --> 0:16:45.880
<v Speaker 1>question says, did you ever get a chance to play

0:16:45.880 --> 0:16:48.600
<v Speaker 1>the grand Ole Opry before you retired from music comes

0:16:48.640 --> 0:16:51.480
<v Speaker 1>from Teresa. Thanks Teresa. Yeah I did. I played the

0:16:51.520 --> 0:16:57.040
<v Speaker 1>Opry two times and it was great. Yeah. I enjoyed

0:16:57.040 --> 0:16:59.560
<v Speaker 1>the Opry that I believe. The first time I played,

0:17:01.320 --> 0:17:04.359
<v Speaker 1>my grandmother came my grandmother Mini, who's now ninety seven.

0:17:04.720 --> 0:17:06.919
<v Speaker 1>She got to be with me. So yeah, playing the

0:17:06.920 --> 0:17:09.600
<v Speaker 1>Opry was really cool. I'm not gonna say it was

0:17:09.600 --> 0:17:13.800
<v Speaker 1>a the climax of my career or the pivotal moment

0:17:13.840 --> 0:17:18.320
<v Speaker 1>of everything, or the apex of music. It was a

0:17:18.359 --> 0:17:24.800
<v Speaker 1>beautiful building. The ryman's great, The Opry house is awesome

0:17:25.560 --> 0:17:29.800
<v Speaker 1>and gay lord, but it's you know, I'm a Texan.

0:17:30.040 --> 0:17:33.920
<v Speaker 1>I most people in the South grow up and they're like, man,

0:17:34.000 --> 0:17:36.800
<v Speaker 1>the opry is it. I never thought that. I never

0:17:36.800 --> 0:17:38.200
<v Speaker 1>grew up that way. I grew up a big George

0:17:38.240 --> 0:17:40.840
<v Speaker 1>Straight fan, so that was never like George wasn't big

0:17:40.840 --> 0:17:42.679
<v Speaker 1>on the opery, so I never saw that as like

0:17:42.840 --> 0:17:46.920
<v Speaker 1>the thing, so I never pursued it. And the opry

0:17:47.680 --> 0:17:50.040
<v Speaker 1>is typically it was like on a Saturday night or

0:17:50.080 --> 0:17:53.600
<v Speaker 1>a Tuesday night, and me living in Texas when they

0:17:53.600 --> 0:17:55.240
<v Speaker 1>would invite me, it would I would me, and I

0:17:55.240 --> 0:17:58.359
<v Speaker 1>would have to travel outside of my own tour to

0:17:58.440 --> 0:18:01.080
<v Speaker 1>go and play the Opry for and pay my own

0:18:01.119 --> 0:18:04.760
<v Speaker 1>way and play two songs and go home. And I

0:18:04.880 --> 0:18:07.480
<v Speaker 1>just never was into it that much. It never mattered

0:18:07.480 --> 0:18:10.760
<v Speaker 1>to me that much. And that's not everyone else is

0:18:10.800 --> 0:18:12.879
<v Speaker 1>not like that. Most people are like, man, the Opry

0:18:13.040 --> 0:18:15.960
<v Speaker 1>is everything. I'll drop everything and go do it. And

0:18:16.040 --> 0:18:18.560
<v Speaker 1>so I have great respect for it, great respect for

0:18:18.600 --> 0:18:22.159
<v Speaker 1>the history of it. I think it's a fantastic platform

0:18:22.240 --> 0:18:24.320
<v Speaker 1>and it has been in the history of country music

0:18:24.359 --> 0:18:26.680
<v Speaker 1>for so long. But I never looked at it as

0:18:26.800 --> 0:18:30.120
<v Speaker 1>like the top at the top, and so that's why

0:18:30.119 --> 0:18:34.960
<v Speaker 1>I never I guess you know what. Oh look behind me.

0:18:35.359 --> 0:18:37.199
<v Speaker 1>Oh you can't see it. The camera's not covering it.

0:18:37.240 --> 0:18:41.040
<v Speaker 1>But there's a promo poster right above me. If you're

0:18:41.040 --> 0:18:46.040
<v Speaker 1>watching on YouTube, that is the live at the Opry

0:18:46.119 --> 0:18:49.199
<v Speaker 1>at the Rhyman and it's my promo from when was

0:18:49.240 --> 0:18:55.879
<v Speaker 1>that November twenty eighth, twenty and fifteen. So there you go.

0:18:55.920 --> 0:19:01.560
<v Speaker 1>We'll take a break, be right back if you want

0:19:01.560 --> 0:19:02.600
<v Speaker 1>to get a hold of me, if you want me

0:19:02.640 --> 0:19:04.760
<v Speaker 1>to send you a message, I say this a lot

0:19:04.800 --> 0:19:07.520
<v Speaker 1>Cameo dot com slash Granger Smith. It's a really good

0:19:07.560 --> 0:19:10.040
<v Speaker 1>way to do it. Or you can download the cameo

0:19:10.119 --> 0:19:12.960
<v Speaker 1>app and search for me Granger Smith. You ask for

0:19:13.160 --> 0:19:15.120
<v Speaker 1>whatever you want me to record, and I pull out

0:19:15.160 --> 0:19:18.719
<v Speaker 1>my phone and do a video message specifically to you

0:19:19.119 --> 0:19:22.800
<v Speaker 1>or to your son or your boyfriend or girlfriend or

0:19:23.440 --> 0:19:26.800
<v Speaker 1>daughter or whatever. It might be a word of encouragement,

0:19:26.880 --> 0:19:31.560
<v Speaker 1>happy birthday, happy anniversary, Merry Christmas. I could do it all,

0:19:31.560 --> 0:19:33.399
<v Speaker 1>and I have done it all, and it's really easy.

0:19:33.440 --> 0:19:36.359
<v Speaker 1>It's a great last minute gift and something for someone

0:19:36.400 --> 0:19:40.280
<v Speaker 1>that has everything. So cameo dot com slash Granger Smith.

0:19:40.800 --> 0:19:47.560
<v Speaker 1>Back to the podcast, All right, back to the podcast.

0:19:47.560 --> 0:19:50.640
<v Speaker 1>Thank you guys for listening and watching whatever platform you're

0:19:50.680 --> 0:19:54.800
<v Speaker 1>coming from. And this has been This has always been

0:19:54.800 --> 0:19:57.320
<v Speaker 1>a treat for me having this podcast, and kind of

0:19:57.480 --> 0:20:01.600
<v Speaker 1>it's different than everything else I do because I just

0:20:01.960 --> 0:20:04.480
<v Speaker 1>literally sit down and start some cameras and start my

0:20:04.520 --> 0:20:07.840
<v Speaker 1>computer recording and dive into your questions, which you email

0:20:07.880 --> 0:20:11.359
<v Speaker 1>me Grangersmith podcast at gmail dot com. The next question

0:20:11.440 --> 0:20:14.480
<v Speaker 1>going down the list here just randomly it has no

0:20:14.600 --> 0:20:16.560
<v Speaker 1>subject and it says, hey Granger, my name is Ian

0:20:17.320 --> 0:20:19.760
<v Speaker 1>and I love your podcast. I'm fifteen years old. I'm

0:20:19.760 --> 0:20:21.920
<v Speaker 1>a Christian and I like this girl, but I don't

0:20:21.920 --> 0:20:24.600
<v Speaker 1>know if she likes me. I've prayed, but I don't

0:20:24.600 --> 0:20:26.960
<v Speaker 1>have any clarity on whether or not I should ask

0:20:27.000 --> 0:20:31.800
<v Speaker 1>her out or just wait until i'm older. Also, if

0:20:31.800 --> 0:20:34.280
<v Speaker 1>I do decide to ask her out, should I ask

0:20:34.320 --> 0:20:38.280
<v Speaker 1>her dad first? Thanks? Ian, I believe that's how you

0:20:38.320 --> 0:20:41.880
<v Speaker 1>say your name. It's spelled e O. I in Ian.

0:20:44.320 --> 0:20:46.240
<v Speaker 1>If we're sitting in the truck or is that one

0:20:46.440 --> 0:20:51.080
<v Speaker 1>message said last break? If we're fishing, then I'm in Annita.

0:20:51.080 --> 0:20:53.800
<v Speaker 1>I needed a little bit more information from you, Ian.

0:20:54.760 --> 0:20:57.680
<v Speaker 1>And one of the questions I would ask is how

0:20:57.720 --> 0:21:03.360
<v Speaker 1>old is she? Fifteen? Is that's going to be borderline

0:21:04.480 --> 0:21:07.920
<v Speaker 1>of what I'm gonna think is too young? And if

0:21:07.960 --> 0:21:13.280
<v Speaker 1>I'm the girl's dad, I would say no. And I

0:21:13.400 --> 0:21:16.520
<v Speaker 1>do have a girl that's twelve. I would say no,

0:21:17.640 --> 0:21:22.440
<v Speaker 1>it's not time. And I'm probably rare. There's probably not

0:21:22.960 --> 0:21:25.200
<v Speaker 1>a lot of dads that would do that. Say you're

0:21:25.240 --> 0:21:29.680
<v Speaker 1>not going to date, but I would say, let's hang

0:21:29.680 --> 0:21:32.280
<v Speaker 1>out in a group. Right, you could go out with

0:21:32.280 --> 0:21:34.640
<v Speaker 1>my daughter and you guys could hang out in a group,

0:21:34.720 --> 0:21:37.720
<v Speaker 1>maybe go see the high school football game. Maybe you guys,

0:21:38.400 --> 0:21:41.840
<v Speaker 1>we could all go to the town festival. We can

0:21:41.880 --> 0:21:45.040
<v Speaker 1>go to the county Fair as a group. And there's

0:21:45.280 --> 0:21:48.280
<v Speaker 1>four or five guys and there's four or five girls,

0:21:48.720 --> 0:21:52.320
<v Speaker 1>and I'm going to say, you're not going to be

0:21:53.160 --> 0:21:57.240
<v Speaker 1>alone with my daughter. It's not you Ian. In fact,

0:21:57.280 --> 0:21:59.640
<v Speaker 1>I don't know you at all, and it's not that's

0:21:59.800 --> 0:22:02.600
<v Speaker 1>the It's kind of irrelevant to the situation of who

0:22:02.640 --> 0:22:07.080
<v Speaker 1>you are. It's your age, that's the deal. However, that

0:22:07.160 --> 0:22:09.800
<v Speaker 1>being said, of course I remember being fifteen. I remember

0:22:09.800 --> 0:22:12.560
<v Speaker 1>liking girls, and I remember thinking what you're thinking, and

0:22:12.640 --> 0:22:15.760
<v Speaker 1>so what you're feeling and what you're asking is not

0:22:15.920 --> 0:22:19.679
<v Speaker 1>wrong in itself. I'm just going to counsel you, and

0:22:19.720 --> 0:22:23.320
<v Speaker 1>I hope that others will counsel around you and go, hey, buddy, okay,

0:22:23.520 --> 0:22:25.480
<v Speaker 1>I got it. You like this girl, I got it.

0:22:25.760 --> 0:22:29.040
<v Speaker 1>Let me tell you how we're going to walk through this, right,

0:22:29.240 --> 0:22:30.679
<v Speaker 1>I would hope that that's how it's going to go.

0:22:30.720 --> 0:22:35.199
<v Speaker 1>I probably won't. I'm glad you emailed this podcast, So

0:22:35.359 --> 0:22:38.240
<v Speaker 1>let's walk through it as if you actually are going

0:22:38.280 --> 0:22:42.800
<v Speaker 1>to ask her and pretend that the dad's totally cool

0:22:42.800 --> 0:22:46.960
<v Speaker 1>with this and this is not my daughter, Okay, let's

0:22:46.960 --> 0:22:49.560
<v Speaker 1>talk of it that way. I think, first of all,

0:22:49.840 --> 0:22:53.680
<v Speaker 1>it's a fantastic idea to ask the dad for everything

0:22:53.720 --> 0:22:56.800
<v Speaker 1>I just for every reason I just gave is a

0:22:56.400 --> 0:23:00.800
<v Speaker 1>fantastic thing. You're fifteen years old to talk to the dad,

0:23:00.880 --> 0:23:04.080
<v Speaker 1>Because what if the dad says, my daughter's not allowed

0:23:04.119 --> 0:23:08.560
<v Speaker 1>to date, okay, and the girl goes ahead and goes

0:23:08.600 --> 0:23:11.840
<v Speaker 1>behind his back and goes out with you. What kind

0:23:11.880 --> 0:23:15.640
<v Speaker 1>of future does that possibly leave you? None? Because you're

0:23:15.680 --> 0:23:17.680
<v Speaker 1>just sneaking around and as soon as the dad finds out,

0:23:17.920 --> 0:23:20.560
<v Speaker 1>he's gonna shut this down quickly, and you don't want

0:23:20.560 --> 0:23:22.160
<v Speaker 1>to be part of it when dad shuts this down.

0:23:22.240 --> 0:23:24.480
<v Speaker 1>So you're gonna go find out for yourself and just

0:23:24.560 --> 0:23:27.720
<v Speaker 1>go Hello, mister so and so. My name is Ian,

0:23:28.240 --> 0:23:31.240
<v Speaker 1>and I was wondering if I could have permission I

0:23:31.280 --> 0:23:32.639
<v Speaker 1>go to your daughter's school. I was wonder if I

0:23:32.680 --> 0:23:35.040
<v Speaker 1>could I could have permission to go on a date

0:23:35.080 --> 0:23:38.560
<v Speaker 1>with her. And if he says, well, sit down, let's talk.

0:23:38.640 --> 0:23:41.359
<v Speaker 1>Let's let's learn who you are a little bit, and

0:23:41.440 --> 0:23:45.560
<v Speaker 1>hopefully he does at least that, then then you can

0:23:45.600 --> 0:23:48.120
<v Speaker 1>talk about how you're going to take her out and

0:23:48.200 --> 0:23:49.760
<v Speaker 1>what time you're going to pick her up and what

0:23:49.840 --> 0:23:52.479
<v Speaker 1>time you're going to bring her back when you're fifteen. See,

0:23:52.600 --> 0:23:54.119
<v Speaker 1>this is one of the problems that I'm going to

0:23:54.160 --> 0:23:56.639
<v Speaker 1>talk to you about before fishing me and you is

0:23:56.680 --> 0:23:58.719
<v Speaker 1>that first of all, you're too young to drive, and

0:23:58.760 --> 0:24:02.680
<v Speaker 1>so you got to have your parents drive, or he's

0:24:02.720 --> 0:24:04.840
<v Speaker 1>got to drive, the dad or the girl. So that's

0:24:04.880 --> 0:24:08.240
<v Speaker 1>where it gets complicated. So let's put all that aside.

0:24:08.320 --> 0:24:10.440
<v Speaker 1>Let's move on to the next part of your question.

0:24:12.640 --> 0:24:16.000
<v Speaker 1>Should I ask her out? I like this girl, you say,

0:24:16.320 --> 0:24:18.639
<v Speaker 1>but I don't know if she likes me. I've prayed,

0:24:18.640 --> 0:24:20.520
<v Speaker 1>but I don't have any clarity on whether I should

0:24:20.560 --> 0:24:23.240
<v Speaker 1>ask her out or not, or just wait until I'm older.

0:24:23.480 --> 0:24:25.040
<v Speaker 1>And I'm gonna sa wait to your older. But let's

0:24:25.119 --> 0:24:26.959
<v Speaker 1>dive in as if you were going to do this.

0:24:29.920 --> 0:24:32.600
<v Speaker 1>What's crazy about a question like this is that what

0:24:32.640 --> 0:24:35.640
<v Speaker 1>we so often miss when we're in it and we're

0:24:36.160 --> 0:24:38.200
<v Speaker 1>not looking from the outside of it like I am

0:24:38.240 --> 0:24:40.120
<v Speaker 1>and all the listeners are listening to it right now,

0:24:40.840 --> 0:24:45.359
<v Speaker 1>you miss the key element to the whole thing. I

0:24:45.520 --> 0:24:47.960
<v Speaker 1>like her, I don't know if she likes me, and

0:24:48.000 --> 0:24:51.800
<v Speaker 1>I've been praying on clarity, but you're missing the one thing.

0:24:53.240 --> 0:24:57.840
<v Speaker 1>Just ask her. I know that that seems crazy to you,

0:24:58.200 --> 0:25:01.440
<v Speaker 1>but that's the obvious answer. That's what I would say

0:25:01.720 --> 0:25:04.920
<v Speaker 1>at any age, At any age, if you like a girl,

0:25:05.400 --> 0:25:07.600
<v Speaker 1>you don't know if she likes you. You need some

0:25:07.640 --> 0:25:10.200
<v Speaker 1>clarity on the situation. And you've been praying about it.

0:25:10.440 --> 0:25:12.640
<v Speaker 1>You don't know if she's gonna say yes on a date.

0:25:13.040 --> 0:25:20.440
<v Speaker 1>The obvious answer is ask her, right, I mean, it's like, Man,

0:25:20.480 --> 0:25:23.439
<v Speaker 1>I'm gonna ask the podcast, I'm gonna ask my friend's advice,

0:25:23.480 --> 0:25:25.320
<v Speaker 1>and I'm gonna pray to God and hope that he

0:25:25.560 --> 0:25:27.800
<v Speaker 1>writes something in the cloud for me. And the obvious

0:25:27.920 --> 0:25:30.880
<v Speaker 1>answer to you, Ian is you walk up to her,

0:25:32.080 --> 0:25:34.119
<v Speaker 1>maybe a little bit awkward in the hallway at school,

0:25:34.119 --> 0:25:38.840
<v Speaker 1>and you go, hey, can I ask you something? She's

0:25:38.920 --> 0:25:45.320
<v Speaker 1>like yeah, you say sorry, I'm a little bit nervous

0:25:45.400 --> 0:25:48.320
<v Speaker 1>right now. But I'm nervous because I don't know the

0:25:48.400 --> 0:25:51.840
<v Speaker 1>answer to what you're about to say. And the question

0:25:51.960 --> 0:25:56.159
<v Speaker 1>is you think you'd ever be interested in going on

0:25:56.200 --> 0:26:00.679
<v Speaker 1>a date with me? I just you seem like a

0:26:00.680 --> 0:26:04.280
<v Speaker 1>really cool girl, and you're really pretty, and you seem

0:26:04.320 --> 0:26:05.600
<v Speaker 1>like someone I would I would love to get to

0:26:05.640 --> 0:26:07.360
<v Speaker 1>know a little bit better and maybe take on a date.

0:26:09.400 --> 0:26:11.480
<v Speaker 1>So at that point, Ian, it's going to be awkward,

0:26:11.560 --> 0:26:13.159
<v Speaker 1>and it's going to take some nerves and you're going

0:26:13.200 --> 0:26:17.119
<v Speaker 1>to be very nervous and awkward. But at that point,

0:26:17.200 --> 0:26:19.240
<v Speaker 1>from right there, right at the end of that sentence

0:26:19.240 --> 0:26:23.040
<v Speaker 1>I just said, from then on, you all of a sudden,

0:26:23.200 --> 0:26:26.960
<v Speaker 1>will have perfect clarity on the situation. You'll have your

0:26:26.960 --> 0:26:30.879
<v Speaker 1>answered prayer. You'll have clarity on whether or not she

0:26:31.160 --> 0:26:35.280
<v Speaker 1>likes you right then and there, because the next thing

0:26:35.320 --> 0:26:38.320
<v Speaker 1>that comes out of her mouth or perhaps her body language,

0:26:38.359 --> 0:26:43.520
<v Speaker 1>is going to tell you. She could say, oh I

0:26:44.800 --> 0:26:48.239
<v Speaker 1>don't think so okay, good, okay good. It might be

0:26:48.600 --> 0:26:51.320
<v Speaker 1>a little hurtful, might be a little humiliating for you,

0:26:51.680 --> 0:26:54.480
<v Speaker 1>but bro, then you know, right. So then you walk

0:26:54.520 --> 0:26:58.360
<v Speaker 1>away and you go okay, okay, I'll sleep better tonight

0:26:58.840 --> 0:27:02.080
<v Speaker 1>knowing that this mysterious question I've been wanting to know,

0:27:02.119 --> 0:27:03.959
<v Speaker 1>will she like me? Will she go on a date

0:27:04.000 --> 0:27:07.240
<v Speaker 1>with me? The answer is over I have it. She

0:27:07.359 --> 0:27:10.879
<v Speaker 1>said no, okay, move on all right, or she says

0:27:13.280 --> 0:27:16.399
<v Speaker 1>I'm not allowed to date. Then you go okay, cool,

0:27:16.760 --> 0:27:21.080
<v Speaker 1>Then you wait, well, then you go, hey, I totally understand,

0:27:23.240 --> 0:27:24.960
<v Speaker 1>I don't really know if I could date either I'm young,

0:27:25.440 --> 0:27:29.720
<v Speaker 1>so at least now you know now you know? Wait,

0:27:30.720 --> 0:27:34.320
<v Speaker 1>or she says I think that would be really nice,

0:27:34.840 --> 0:27:37.959
<v Speaker 1>and you go good because if she says really nice,

0:27:38.160 --> 0:27:40.680
<v Speaker 1>then you've got a pretty good indication she likes you,

0:27:40.840 --> 0:27:42.600
<v Speaker 1>or at least she kind of likes you for sure.

0:27:43.440 --> 0:27:46.400
<v Speaker 1>Then you get to move on and schedule the date.

0:27:47.840 --> 0:28:00.400
<v Speaker 1>Clarity just like that magic. Thanks for the question, buddy.

0:28:01.520 --> 0:28:04.240
<v Speaker 1>All right, interesting subject line. Here will see what it says,

0:28:05.160 --> 0:28:08.919
<v Speaker 1>says punishment email says, hey, grangdear, my name is Caden,

0:28:09.080 --> 0:28:11.960
<v Speaker 1>I should say probably my name is Caden. I'm twenty

0:28:12.040 --> 0:28:13.800
<v Speaker 1>nine years old. I live in Texas, and my wife

0:28:13.800 --> 0:28:17.159
<v Speaker 1>and i've been married for a little over four years.

0:28:21.359 --> 0:28:29.960
<v Speaker 1>I'm reading ahead. No, I don't think I stopped. I

0:28:29.960 --> 0:28:32.320
<v Speaker 1>stopped myself because I thought, have I read this before?

0:28:32.680 --> 0:28:35.080
<v Speaker 1>I don't think I have. My wife and I have

0:28:35.119 --> 0:28:37.840
<v Speaker 1>been married a little over four years. Since we got married,

0:28:38.000 --> 0:28:40.560
<v Speaker 1>we've been trying for a baby. Now we both have

0:28:40.640 --> 0:28:44.560
<v Speaker 1>a child from previous relationships. In four years, we've had

0:28:44.760 --> 0:28:49.400
<v Speaker 1>four miscarriages and have seen the fertility specialist and gotten

0:28:49.440 --> 0:28:52.960
<v Speaker 1>no answers as to why this keeps happening. I can't

0:28:53.000 --> 0:28:56.520
<v Speaker 1>help but feel like I'm being punished by having to

0:28:56.560 --> 0:29:00.160
<v Speaker 1>watch the pain this has caused my wife because of

0:29:00.240 --> 0:29:04.480
<v Speaker 1>mistakes I made in my first marriage. I'm a believer

0:29:04.960 --> 0:29:08.560
<v Speaker 1>and understand that God doesn't operate like this, but it's

0:29:08.560 --> 0:29:11.800
<v Speaker 1>a constant thought. I have any advice on dealing with

0:29:11.840 --> 0:29:14.840
<v Speaker 1>these thoughts. Thanks in advance. All right, Kayden, I'm sorry

0:29:14.840 --> 0:29:18.000
<v Speaker 1>for the pause. I literally thought this sounded familiar, but

0:29:18.040 --> 0:29:21.800
<v Speaker 1>it's not. It's a brand new email. So twenty nine

0:29:21.880 --> 0:29:24.719
<v Speaker 1>years old, living in Texas, been married four years. You

0:29:24.760 --> 0:29:27.400
<v Speaker 1>each have a baby from a previous marriage. You're having

0:29:27.440 --> 0:29:31.560
<v Speaker 1>trouble conceiving now and you don't have let's see, you

0:29:31.600 --> 0:29:34.560
<v Speaker 1>don't have a baby together. Is that correct? That's correct?

0:29:35.160 --> 0:29:37.800
<v Speaker 1>So in four years you've had four miscarriages. Seen a

0:29:37.960 --> 0:29:41.520
<v Speaker 1>fertility specialist. I've got no answers to why it keeps happening.

0:29:41.760 --> 0:29:45.520
<v Speaker 1>Okay Man, thanks for the email. I know this is

0:29:45.520 --> 0:29:49.000
<v Speaker 1>a very sensitive subject and I hope you're listening, and

0:29:49.040 --> 0:29:51.960
<v Speaker 1>I appreciate, I prove really appreciate you trusting me in

0:29:52.000 --> 0:29:54.240
<v Speaker 1>this podcast for a question like this because I know

0:29:54.280 --> 0:29:57.560
<v Speaker 1>it's near and dear to your heart. So I'm gonna

0:29:57.560 --> 0:29:59.280
<v Speaker 1>say a couple things here. I'm gonna say. First of all,

0:29:59.320 --> 0:30:02.040
<v Speaker 1>it's the lore. If you're a Christian, you'll know this.

0:30:02.560 --> 0:30:08.680
<v Speaker 1>It's the Lord that opens the womb. And man just

0:30:08.720 --> 0:30:11.720
<v Speaker 1>sit with that, to sit with that for a while.

0:30:12.240 --> 0:30:15.400
<v Speaker 1>It's the Lord who opens the womb. We see that

0:30:15.800 --> 0:30:19.840
<v Speaker 1>throughout the Bible. We see these stories and we see

0:30:20.280 --> 0:30:23.240
<v Speaker 1>that the Lord closes wombs, and we see the Lord

0:30:23.320 --> 0:30:26.480
<v Speaker 1>opens wombs. And so, first of all, know that we

0:30:26.520 --> 0:30:29.040
<v Speaker 1>have a providential God. We have a God that is

0:30:29.320 --> 0:30:35.719
<v Speaker 1>totally sovereign and he's complete. He has complete providence over

0:30:35.920 --> 0:30:41.680
<v Speaker 1>even your wife's womb. So know that. And then we

0:30:41.760 --> 0:30:45.240
<v Speaker 1>need to get into this guilt that you have from

0:30:45.240 --> 0:30:50.000
<v Speaker 1>your previous marriages, not plural for you, but hers and yours.

0:30:51.560 --> 0:30:55.280
<v Speaker 1>You have things that you have done in your past.

0:30:55.640 --> 0:31:03.840
<v Speaker 1>You've made mistakes. Right, well, when you're believer, when you

0:31:03.920 --> 0:31:08.240
<v Speaker 1>have put your faith in Christ, your trust is in Christ.

0:31:08.720 --> 0:31:15.400
<v Speaker 1>You are redeemed, you are restored and renewed by Jesus's

0:31:15.640 --> 0:31:19.680
<v Speaker 1>finished work on the cross right, And I gave the

0:31:19.720 --> 0:31:23.320
<v Speaker 1>full Gospel twice on the first break of this podcast.

0:31:23.960 --> 0:31:28.640
<v Speaker 1>When that is you, one of the benefits you get

0:31:29.560 --> 0:31:35.320
<v Speaker 1>as an adopted son of God is your sins are covered,

0:31:36.320 --> 0:31:40.560
<v Speaker 1>Your guilt is covered. Your sins are remembered no more.

0:31:41.200 --> 0:31:47.680
<v Speaker 1>Your sins are as far apart as the earth is

0:31:47.720 --> 0:31:52.280
<v Speaker 1>from the heavens. They are forgotten. You're covered and forgiven.

0:31:54.400 --> 0:31:58.040
<v Speaker 1>That's what forgiveness means. That's what Jesus says when he's

0:31:58.080 --> 0:32:00.760
<v Speaker 1>talking as you read the Gospel narrations, and he says

0:32:01.560 --> 0:32:04.960
<v Speaker 1>your sins are forgiven. That's what he means. He doesn't mean,

0:32:05.640 --> 0:32:09.400
<v Speaker 1>your sins are forgiven and I will still remember them

0:32:09.440 --> 0:32:11.440
<v Speaker 1>and punish youth for them. That's not what he says.

0:32:11.480 --> 0:32:15.200
<v Speaker 1>It's not what he's saying, and that's not what it means. However,

0:32:17.400 --> 0:32:22.400
<v Speaker 1>sins are sins. Every sin is a sin against God himself,

0:32:23.400 --> 0:32:28.000
<v Speaker 1>and they all are a rebellion to our creator. However,

0:32:29.120 --> 0:32:36.120
<v Speaker 1>some sins have different repercussions, different consequences that last longer

0:32:36.600 --> 0:32:45.520
<v Speaker 1>in our lives. Not supernaturally hurting a pregnancy of a

0:32:45.560 --> 0:32:48.240
<v Speaker 1>woman that you're with now, not that kind of not

0:32:48.400 --> 0:32:52.400
<v Speaker 1>that kind of hurt. Right. The sins that you're talking about,

0:32:52.440 --> 0:32:55.120
<v Speaker 1>I don't know what they are, but I'm assuming they're great.

0:32:55.840 --> 0:33:00.200
<v Speaker 1>The sins of your past marriage, whatever happened, that is

0:33:00.240 --> 0:33:03.520
<v Speaker 1>not God is not punishing you in this new marriage

0:33:03.720 --> 0:33:06.480
<v Speaker 1>by making your new wife not be able to get pregnant.

0:33:07.040 --> 0:33:11.360
<v Speaker 1>But the consequences of those first sins are affecting your mind.

0:33:12.360 --> 0:33:16.240
<v Speaker 1>They are bringing you down because the consequences are great,

0:33:16.400 --> 0:33:20.760
<v Speaker 1>and you're carrying those burdens of the great sins with you,

0:33:21.080 --> 0:33:23.440
<v Speaker 1>and you're carrying it into this marriage so much so

0:33:23.560 --> 0:33:26.240
<v Speaker 1>that you have four miscarriages, and you go, this must

0:33:26.280 --> 0:33:32.600
<v Speaker 1>be divine punishment. Now, the Lord definitely disciplines, right, The

0:33:32.640 --> 0:33:36.760
<v Speaker 1>Lord definitely disciplines those that he loves for their own good.

0:33:37.560 --> 0:33:39.479
<v Speaker 1>But he's not going to take a sin that you

0:33:39.520 --> 0:33:45.520
<v Speaker 1>did and then make you make it hurt this new

0:33:45.640 --> 0:33:49.560
<v Speaker 1>wife of yours physically, where now her womb is closed,

0:33:50.760 --> 0:33:52.680
<v Speaker 1>even though remember what I said at the very beginning,

0:33:52.920 --> 0:33:55.160
<v Speaker 1>it's the Lord that opens wombs and close wombs. Right.

0:33:56.200 --> 0:34:00.719
<v Speaker 1>So the more biblical way to look at this is

0:34:01.400 --> 0:34:04.040
<v Speaker 1>why am I having? Why have we had four miscarriages?

0:34:05.880 --> 0:34:09.319
<v Speaker 1>So that God's glory will be known? That's what he

0:34:09.320 --> 0:34:14.680
<v Speaker 1>would say. It's like, why is this man blind that

0:34:14.680 --> 0:34:18.560
<v Speaker 1>would ask Jesus so that God's glory may be known

0:34:18.600 --> 0:34:22.800
<v Speaker 1>through him? So that so that you could see what's happening.

0:34:22.880 --> 0:34:25.120
<v Speaker 1>I don't know what that is for you, But whatever

0:34:25.320 --> 0:34:28.319
<v Speaker 1>is happening is for his glory. That's always what his

0:34:28.360 --> 0:34:32.520
<v Speaker 1>plan is. And so four miscarriages are significant, that that's

0:34:32.560 --> 0:34:36.319
<v Speaker 1>a significant number. That's like, Okay, something's going on here.

0:34:36.760 --> 0:34:39.600
<v Speaker 1>What is it? Maybe let me throw a few things

0:34:39.600 --> 0:34:42.120
<v Speaker 1>out here. Maybe it's so that we rely on him.

0:34:42.400 --> 0:34:46.440
<v Speaker 1>Maybe it's so we could start saying, you two, Lord,

0:34:47.600 --> 0:34:51.480
<v Speaker 1>we come to you. You know our heart, you know

0:34:51.800 --> 0:34:55.720
<v Speaker 1>we want a baby. Please God open open her womb,

0:34:56.880 --> 0:35:01.480
<v Speaker 1>please hear our prayers. And then she gets pregnant, and

0:35:01.520 --> 0:35:04.000
<v Speaker 1>then what happens? What happens when she gets pregnant? Then

0:35:04.280 --> 0:35:07.400
<v Speaker 1>then you go, ah, it was you, God, It was

0:35:07.440 --> 0:35:10.479
<v Speaker 1>always you, but now we see we see you God.

0:35:11.160 --> 0:35:14.520
<v Speaker 1>It took four miscarriages for us to stop thinking about

0:35:14.560 --> 0:35:17.719
<v Speaker 1>ourselves and start thinking about You. Got to bring everything

0:35:17.760 --> 0:35:21.240
<v Speaker 1>to you. Maybe not for sure, but maybe that sounds

0:35:21.600 --> 0:35:28.279
<v Speaker 1>that sounds like my God right. Or maybe Lord has

0:35:28.320 --> 0:35:32.760
<v Speaker 1>adoption plans for you. Maybe adoption is in your plan.

0:35:34.120 --> 0:35:36.360
<v Speaker 1>But maybe you wouldn't have ever gotten to that point

0:35:36.640 --> 0:35:41.279
<v Speaker 1>if you had just kept creating biological babies with your wife.

0:35:41.360 --> 0:35:43.920
<v Speaker 1>Maybe the Lord goes, I have different plans for you

0:35:44.000 --> 0:35:47.120
<v Speaker 1>than you think My plans are better. My plans are greater.

0:35:47.160 --> 0:35:50.960
<v Speaker 1>It's not what you think. I've got better ones. And

0:35:51.000 --> 0:35:53.399
<v Speaker 1>you're gonna think that this is suffering. You're gonna think

0:35:53.440 --> 0:35:57.759
<v Speaker 1>that this particular suffering of these four miscarriages. You're gonna

0:35:57.760 --> 0:35:59.880
<v Speaker 1>think whatever you might think about it. You're gonna think

0:35:59.880 --> 0:36:03.919
<v Speaker 1>you're disciplined because of some past sins, which I told

0:36:03.960 --> 0:36:08.600
<v Speaker 1>you are forgiven child. But the truth is I have

0:36:08.640 --> 0:36:11.480
<v Speaker 1>greater plans for you, and these four miscarriages are making

0:36:11.760 --> 0:36:15.799
<v Speaker 1>you turn to me, look at me. Here's what I

0:36:15.800 --> 0:36:21.080
<v Speaker 1>have for you. Stop worrying about yourself. What follow me? Right?

0:36:21.560 --> 0:36:28.359
<v Speaker 1>That sounds that sounds like my God. I think that

0:36:30.080 --> 0:36:32.239
<v Speaker 1>being twenty nine years old and having this problem, you

0:36:32.480 --> 0:36:35.799
<v Speaker 1>have so much life ahead of you as well. I

0:36:35.800 --> 0:36:38.080
<v Speaker 1>would take all of this to the Lord, and I

0:36:38.120 --> 0:36:42.240
<v Speaker 1>would I would meditate through the Psalms. I would meditate,

0:36:42.440 --> 0:36:45.560
<v Speaker 1>meditate through the through some of the gospel narratives. I

0:36:45.560 --> 0:36:53.040
<v Speaker 1>would meditate through Isaiah and Ezekiel and Elijah and Elishah

0:36:53.440 --> 0:36:56.120
<v Speaker 1>and Jeremiah. I would just kind of go through some

0:36:56.200 --> 0:37:02.160
<v Speaker 1>of these these biblical stories and and feel God's presence

0:37:02.280 --> 0:37:06.319
<v Speaker 1>through his ever living word as it's being poured over you,

0:37:06.680 --> 0:37:10.279
<v Speaker 1>hear his promises, hear his promises of a chosen child

0:37:10.360 --> 0:37:14.880
<v Speaker 1>of God poured over you. Go Yes, I trust you God,

0:37:15.400 --> 0:37:17.680
<v Speaker 1>And even if this womb is closed forever, even if

0:37:17.719 --> 0:37:20.759
<v Speaker 1>I never have another baby again, I trust you that

0:37:20.880 --> 0:37:23.279
<v Speaker 1>your plan is better than what I think my plan

0:37:23.400 --> 0:37:26.319
<v Speaker 1>is for myself. When you start praying stuff like that,

0:37:26.360 --> 0:37:30.280
<v Speaker 1>you stop worrying about Oh man, is this my past

0:37:30.320 --> 0:37:35.040
<v Speaker 1>sins haunting me? You stop worrying about that, and you

0:37:35.080 --> 0:37:41.920
<v Speaker 1>start instead focusing on the promises of God. Thanks for

0:37:41.960 --> 0:37:49.640
<v Speaker 1>the question, brother, Let's hit when we're here how to

0:37:49.640 --> 0:37:51.399
<v Speaker 1>grainde your My name is Matt. I'm twenty years old

0:37:51.480 --> 0:37:54.000
<v Speaker 1>from Pottstown, PA. Have always been a fan of your

0:37:54.080 --> 0:37:56.080
<v Speaker 1>music and a longtime listener of the podcast. I was

0:37:56.480 --> 0:38:00.000
<v Speaker 1>so excited to see you perform at the Clearfield County

0:38:00.040 --> 0:38:03.440
<v Speaker 1>Fair back in August. My question is what camera setup

0:38:03.480 --> 0:38:06.840
<v Speaker 1>do you use for vlogs? Recently I've been watching a

0:38:06.880 --> 0:38:10.400
<v Speaker 1>restoring Earl's Old Truck series and it's inspired me to

0:38:10.400 --> 0:38:12.080
<v Speaker 1>start a channel for my truck. I have a nineteen

0:38:12.160 --> 0:38:16.160
<v Speaker 1>ninety four Silverado See thirty five hundred six point five

0:38:16.239 --> 0:38:20.680
<v Speaker 1>liter diesel with five speed manual. God bless everything you do, Matt.

0:38:20.800 --> 0:38:22.759
<v Speaker 1>Thank you Matt, And he actually put a picture on

0:38:22.840 --> 0:38:27.560
<v Speaker 1>here as well, so I appreciate you. Bro. There's the

0:38:27.560 --> 0:38:30.520
<v Speaker 1>there's the truck. Oh man, it's white and it's a Duley.

0:38:31.080 --> 0:38:34.120
<v Speaker 1>I don't think you said that. It's awesome, okay, buddy.

0:38:35.080 --> 0:38:38.360
<v Speaker 1>I use Sony cameras. In fact, I'm using Sony cameras

0:38:38.440 --> 0:38:44.520
<v Speaker 1>right now and I'm using two of them here. The

0:38:44.520 --> 0:38:47.080
<v Speaker 1>one I've logged with the Smiths is not with me,

0:38:47.160 --> 0:38:53.840
<v Speaker 1>but I use Sony DSLR and Sony lenses. So the

0:38:54.360 --> 0:38:58.600
<v Speaker 1>lens I use with the Smiths and with that restoring

0:38:58.640 --> 0:39:03.840
<v Speaker 1>Earl's truck was a sixteen to thirty five Sony camera

0:39:04.680 --> 0:39:07.319
<v Speaker 1>and it's got an f stop of two point eight.

0:39:07.600 --> 0:39:13.520
<v Speaker 1>It's a great lens. It's good, really expensive. It's very expensive.

0:39:13.560 --> 0:39:20.239
<v Speaker 1>It's like I want to say, probably used. A used

0:39:20.239 --> 0:39:22.640
<v Speaker 1>one's like fifteen hundred bucks and a brand new one

0:39:23.160 --> 0:39:27.200
<v Speaker 1>is about two thousand dollars. That's that's just the lens.

0:39:28.040 --> 0:39:31.560
<v Speaker 1>It's an awesome lens and I've started using it after

0:39:32.960 --> 0:39:36.480
<v Speaker 1>Rob Turklet from Lunkers TV told me about it, and

0:39:36.560 --> 0:39:40.959
<v Speaker 1>I've then used it for years. For five years now,

0:39:41.080 --> 0:39:44.920
<v Speaker 1>I've used that lens the camera body itself is expensive

0:39:44.960 --> 0:39:46.800
<v Speaker 1>as well. It's almost the same price for the camera

0:39:46.840 --> 0:39:54.279
<v Speaker 1>body for a for a good Sony DSLR. Okay, and

0:39:54.520 --> 0:39:58.279
<v Speaker 1>I've had different ones, but those are that's the look

0:39:58.320 --> 0:40:01.480
<v Speaker 1>and that's the that is the most trustworthy cameras. So

0:40:02.320 --> 0:40:04.960
<v Speaker 1>to get to that, I mean you're looking at dropping,

0:40:06.200 --> 0:40:09.799
<v Speaker 1>say you go used three to four grand. It's it's

0:40:09.920 --> 0:40:11.920
<v Speaker 1>quite a bit. It's quite a bit of cash. So

0:40:12.239 --> 0:40:14.440
<v Speaker 1>I guess I should say I should end with in

0:40:14.600 --> 0:40:18.080
<v Speaker 1>your question with this, don't do that. Don't do that yet.

0:40:18.440 --> 0:40:22.600
<v Speaker 1>Is always my advice to someone starting content creating is, hey,

0:40:22.719 --> 0:40:27.120
<v Speaker 1>use your phone first, and remember that the content you're

0:40:27.160 --> 0:40:30.359
<v Speaker 1>getting is more important than the media you're using to

0:40:30.400 --> 0:40:34.319
<v Speaker 1>capture the content itself. So if your content is good,

0:40:34.440 --> 0:40:38.640
<v Speaker 1>then you could be using a phone. Matt Chrricter demo.

0:40:38.719 --> 0:40:41.879
<v Speaker 1>Matt has for the longest time just used a little

0:40:41.920 --> 0:40:45.359
<v Speaker 1>point and shoot camera. His content is so good that

0:40:45.400 --> 0:40:49.319
<v Speaker 1>he doesn't need good cameras and good lenses because his

0:40:49.400 --> 0:40:51.520
<v Speaker 1>content he likes the camera just that fits on the

0:40:51.520 --> 0:40:54.759
<v Speaker 1>little side pocket. So if that's what you're going for,

0:40:55.000 --> 0:40:57.319
<v Speaker 1>I would start with just filming on your phone and

0:40:57.480 --> 0:40:59.799
<v Speaker 1>editing right there on your phone and throwing them up

0:40:59.800 --> 0:41:01.879
<v Speaker 1>on you. If you get traction, if people are like, man,

0:41:01.880 --> 0:41:04.239
<v Speaker 1>I love your channel, I love what you do, then

0:41:04.280 --> 0:41:06.279
<v Speaker 1>you can go Okay, I'm actually making a little bit

0:41:06.320 --> 0:41:09.080
<v Speaker 1>of money on YouTube, and I could start using that

0:41:09.200 --> 0:41:13.520
<v Speaker 1>to pour back into the actual stuff, the equipment I'm

0:41:13.600 --> 0:41:16.880
<v Speaker 1>using to film. I would wait a long time. I

0:41:16.920 --> 0:41:20.440
<v Speaker 1>would wait till you reach some landmarks on YouTube, like

0:41:21.760 --> 0:41:26.040
<v Speaker 1>five thousand subscribers. I would wait until you get to

0:41:26.120 --> 0:41:30.799
<v Speaker 1>five thousand subscribers before you get a decent camera, and

0:41:30.840 --> 0:41:33.759
<v Speaker 1>then I would wait till ten thousand subscribers before you

0:41:34.160 --> 0:41:37.839
<v Speaker 1>get a decent lens. Right I would. I think that's

0:41:37.880 --> 0:41:41.440
<v Speaker 1>a pretty good thing to think about. But I appreciate

0:41:41.520 --> 0:41:44.680
<v Speaker 1>you and your encouragement to me on my channels and

0:41:45.760 --> 0:41:48.400
<v Speaker 1>have fun with that truck. Man, it's a beautiful white

0:41:48.880 --> 0:41:52.560
<v Speaker 1>four door crew cab Duley. That's a that's a really,

0:41:52.560 --> 0:41:55.640
<v Speaker 1>really beautiful truck. So all you, thank you for listening,

0:41:55.719 --> 0:41:58.160
<v Speaker 1>and we'll see you next Monday. Thanks for joining me

0:41:58.200 --> 0:42:01.759
<v Speaker 1>on the Grangersmith Podcastiate all of you guys, you could

0:42:01.760 --> 0:42:04.839
<v Speaker 1>help me out by rating this podcast on iTunes. If

0:42:04.880 --> 0:42:08.160
<v Speaker 1>you're on YouTube, subscribe to this channel. Hit that little

0:42:08.280 --> 0:42:11.239
<v Speaker 1>like button. And the notification spell so that you never

0:42:11.360 --> 0:42:14.719
<v Speaker 1>miss anytime I upload a video. If you have a

0:42:14.800 --> 0:42:16.720
<v Speaker 1>question for me that you would like me to answer,

0:42:17.160 --> 0:42:21.880
<v Speaker 1>email Grangersmith Podcast at gmail dot com. Yi