WEBVTT - Boogeyman [1]

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<v Speaker 1>And at that time, man was just so.

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<v Speaker 2>Just to think back, like every that that was everybody

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<v Speaker 2>was scared. It was always be careful, you know, everywhere

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<v Speaker 2>y'all go go in groups, you know what I'm saying.

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<v Speaker 2>It was like everybody was scared, and definitely the people

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<v Speaker 2>from where we grew up, like like.

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<v Speaker 1>Around from where we were from. Everybody over there.

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<v Speaker 2>Scared because that's where they was getting the kids from.

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<v Speaker 2>It it was crazy, man Like at that time, it

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<v Speaker 2>was like the Boogerman he because it's literally somebody going

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<v Speaker 2>around taking kids and they will finding them and telling

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<v Speaker 2>who they were, following them behind buildings.

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<v Speaker 3>That was just our life. When you're living through something

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<v Speaker 3>like that, it's kind of like different. It was just

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<v Speaker 3>something we had to deal with. Watch for the Boogerman.

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<v Speaker 4>My name is Camera. We are in the atl Atlanta,

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<v Speaker 4>Georgia and I'm from Atlanta, Georgia born and Brett.

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<v Speaker 2>And I'm Eric Cameron and I'm from Atlanta, Georgia, also

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<v Speaker 2>West Side to be exact. Yep, he's the big brother,

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<v Speaker 2>that's the little brother. The area we're from is while

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<v Speaker 2>the kids most of the kids were getting missing from

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<v Speaker 2>So the area we're from the West side of Atlanta, like,

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<v Speaker 2>so it was almost like you gotta be real, real careful,

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<v Speaker 2>like can stay out, you always be with somebody. I

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<v Speaker 2>was real, real little so most times I was with

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<v Speaker 2>him anyway, my big brother. But man, that was that

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<v Speaker 2>was a real trying time because we couldn't hang out,

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<v Speaker 2>like I mean, it's a lot different now, man, times

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<v Speaker 2>are different.

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<v Speaker 1>Like back then everything was about going outside.

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<v Speaker 2>Everything was about going outside, like I mean, now everything's

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<v Speaker 2>about being inside playing on computers and games or whatever.

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<v Speaker 1>But it was just a different time.

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<v Speaker 2>They snatching kids, somebody somebody getting kids, so you stand

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<v Speaker 2>a better chance or not getting snatched if it's more.

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<v Speaker 1>Than one, Like if you're with somebody, it was just

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<v Speaker 1>like unthinkable, like who could who? Who could do this?

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<v Speaker 5>It's ten pm?

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<v Speaker 6>Do you know where your children are?

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<v Speaker 7>It's ten pm?

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<v Speaker 1>Do you know where your children are? I still remember that,

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<v Speaker 1>like literally remember that.

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<v Speaker 2>Talking about keeping your kids safe and what other things

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<v Speaker 2>you could do to keep them safe. And I still

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<v Speaker 2>remember that.

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<v Speaker 1>That was that, you know, that was I wasn't at

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<v Speaker 1>Channel two.

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<v Speaker 2>What time that was Monica Copper I think it was

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<v Speaker 2>on Channel two, and they would say that you know

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<v Speaker 2>where are your kids?

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<v Speaker 8>It's ten o'clock, do you know where your children are?

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<v Speaker 8>That statement became a nightly statement. I was Monica Kaufman.

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<v Speaker 8>I'm now Monica Kaufman Pierson. I anchored the five to six,

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<v Speaker 8>the eleven, and the four o'clock news at Channel two WSTV.

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<v Speaker 6>It's the city's oldest television station.

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<v Speaker 8>People needed to know that they needed to keep an

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<v Speaker 8>eye on their boys, in particular because boys were being

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<v Speaker 8>literally picked up off the streets. So there was this

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<v Speaker 8>fear that unless you reminded people to ask, where's your child?

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<v Speaker 8>Do you know where your child is at this time?

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<v Speaker 8>At ten o'clock? Your child should be in your house.

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<v Speaker 8>That people needed to be reminded. There was a monster

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<v Speaker 8>on the prial in Metro Atlanta.

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<v Speaker 6>It was scary. It was very scary.

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<v Speaker 5>Ten nine, eight, seven, six, five, four, three two one,

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<v Speaker 5>and I happy in nineteen seventy nine.

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<v Speaker 9>The year is nineteen seventy nine. Jimmy Carter is our president.

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<v Speaker 9>The Vietnam War ended just four years ago, and it's

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<v Speaker 9>been barely over a decade since the Civil Rights movement.

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<v Speaker 9>My name is Payne Lindsay. I'm a documentary filmmaker. I

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<v Speaker 9>was born in nineteen eighty seven, and I'm from a

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<v Speaker 9>small town called Kinnessaul, northwest of Atlanta. In twenty sixteen,

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<v Speaker 9>I made a podcast called Up and Vanished, where I

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<v Speaker 9>spent nearly two years investigating an unsolved disappearance of a

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<v Speaker 9>high school teacher and beauty queen from South Georgia named

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<v Speaker 9>Tara Grinstead. Tara vanished from her home in two thousand

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<v Speaker 9>and five, and the case remained ice cold for more

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<v Speaker 9>than a decade. But six months after I started making

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<v Speaker 9>the podcast, something crazy happened. The police arrested two suspects

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<v Speaker 9>in connection with TERA's murder, and for the first time

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<v Speaker 9>in nearly twelve years, this small town community had some answers.

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<v Speaker 10>Since then, I've been looking into other cold cases.

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<v Speaker 9>What began as just an idea became something more like

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<v Speaker 9>an obsession. A few months ago, I was in my

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<v Speaker 9>office and my business partner Donald mentioned the case.

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<v Speaker 10>I'd never heard of, the case of Atlanta's missing children.

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<v Speaker 9>I started doing some research on my own time, reading

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<v Speaker 9>old articles and watching news clips, and what I found

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<v Speaker 9>was captivating, a twisted tale that's haunted Atlanta.

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<v Speaker 10>For over three decades.

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<v Speaker 1>As far as the.

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<v Speaker 9>Documentary goes, I didn't really have a plan but I

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<v Speaker 9>just started talking to people and I made sure I

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<v Speaker 9>recorded everything. Okay, let's go back to nineteen seventy nine.

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<v Speaker 11>So you think about the late seventies, it's post nineteen

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<v Speaker 11>sixties soul and stacks and all that stuff. Now you're

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<v Speaker 11>sliding into the disco era. This is an era where

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<v Speaker 11>cable is a new idea. Ted Turner hasn't even really

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<v Speaker 11>done his thing with CNN, That's what we're talking about.

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<v Speaker 11>There was no twenty four hour news network or news

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<v Speaker 11>cycle at the beginning of this.

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<v Speaker 9>This is nearly forty years ago now, so needless to say,

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<v Speaker 9>in many ways things are very different. The first thing

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<v Speaker 9>I did was trying to soak in as much as

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<v Speaker 9>possible about this time period.

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<v Speaker 11>This is Colinda Lee. I'm the vice president for Historical

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<v Speaker 11>Interpretation and Community Partnerships at the Atlanta History Center. So

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<v Speaker 11>certainly what you're looking at by the late seventies early

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<v Speaker 11>eighties is that first generation of African Americans who had

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<v Speaker 11>actually benefited from school desegregation, for example, at both a

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<v Speaker 11>secondary and collegiate level by then, right, So people who

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<v Speaker 11>were segregated maybe primary schools and still had those memories,

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<v Speaker 11>but were professionals by the early eighties, African Americans are

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<v Speaker 11>prospering to some degree, still definitely hard hit by the recession,

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<v Speaker 11>but compared to the ways in which they had been

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<v Speaker 11>disadvantaged before, prospering to some degree, largely as a byproduct

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<v Speaker 11>of affirmative action.

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<v Speaker 9>Calinda described a time of fear and helplessness. All around

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<v Speaker 9>her kids were gradually going missing one by one. To

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<v Speaker 9>kids her age, there was this idea there was a

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<v Speaker 9>real life boogeyman out there, in a sense that no

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<v Speaker 9>one was really trying to protect them.

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<v Speaker 11>I was a child in Atlanta during that time. I

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<v Speaker 11>was a nine year old living in Atlanta in the

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<v Speaker 11>Fourth Ward, which was one of the areas from which

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<v Speaker 11>children were taken, and I remember as a child the

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<v Speaker 11>whispers and chatter among children. If you can imagine this

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<v Speaker 11>real life boogeyman is actually out there, this is really happening.

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<v Speaker 11>There was a child who went to summer camp with

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<v Speaker 11>me who was one of the children who was abducted.

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<v Speaker 11>And there wasn't a sense that anything very serious was

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<v Speaker 11>happening to protect us. There wasn't a sense that anything

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<v Speaker 11>about our daily lives was really changing much except that

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<v Speaker 11>we were very afraid, and our parents were very angry.

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<v Speaker 11>Every single one of them was not only black, they

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<v Speaker 11>were also poor. The neighborhoods from which they were taken

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<v Speaker 11>were the most vulnerable, most impoverished within the city. Many

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<v Speaker 11>of them came from public housing projects, and so all

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<v Speaker 11>of that definitely conspired to make folks feel like this

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<v Speaker 11>is something that is happening to the least of us,

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<v Speaker 11>and nobody cares. Atlanta is ashamed of this, I think

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<v Speaker 11>continues to be ashamed of this.

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<v Speaker 1>It is not.

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<v Speaker 11>Something that people really candidly talk about in the open

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<v Speaker 11>very much. I think that it's interesting that there's a

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<v Speaker 11>way in which I think Atlanta remains ashamed of the

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<v Speaker 11>racial bifurcation. That this really shows up when you talk

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<v Speaker 11>to people about their memories of this time. There's a

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<v Speaker 11>really distinct gap. I do a lot of oral history.

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<v Speaker 11>There's a really distinct gap between white at Lantin's and

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<v Speaker 11>Black at Lantins. I think that it's about a sense,

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<v Speaker 11>a profound sense of separate realities and separate societies. It's

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<v Speaker 11>startling to me, as a person who again as a child,

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<v Speaker 11>lived here, to talk to people who are my contemporaries

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<v Speaker 11>who were living in other neighborhoods living in majority neighborhoods,

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<v Speaker 11>who didn't have a sense of that urgency at all,

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<v Speaker 11>who didn't have a sense of that vulnerability at all,

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<v Speaker 11>who didn't even know that it was happening at all.

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<v Speaker 11>I think it's impossible to dissi entangle the race and

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<v Speaker 11>class issues.

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<v Speaker 12>I think if the world was designed with all blacks,

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<v Speaker 12>we might be pressud of the one that's too short,

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<v Speaker 12>the one that might be too tall, the one that's

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<v Speaker 12>ball And I think the same difference if it was

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<v Speaker 12>all whites would be the same thing. I think it's

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<v Speaker 12>just a human illness that we have, and we as

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<v Speaker 12>a people never learned to solve it. It's crazy. Even

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<v Speaker 12>in Vietnam it was the same thing.

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<v Speaker 10>This is Russell Boltazar.

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<v Speaker 9>He's sixty nine years old currently living in Baton Rouge, Louisiana.

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<v Speaker 9>As a young adult in the late seventies, Russell remembers

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<v Speaker 9>this time period all too well.

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<v Speaker 12>When I left for the Marine Corps, I was seventeen

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<v Speaker 12>years old. They had to flies out secretly in the

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<v Speaker 12>middle of the morning and flies back in the middle

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<v Speaker 12>of the night. Yeah, that's how we used to leave

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<v Speaker 12>here at night. So most of the protesters wouldn't see

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<v Speaker 12>us leaving. We were so close together as a team,

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<v Speaker 12>and what we were fought, we were bled red. We

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<v Speaker 12>ate together, slept together the whole nine yard. It did

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<v Speaker 12>make a difference. But when we flew back to the

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<v Speaker 12>state side and landed on the tarmac, we went back

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<v Speaker 12>all separate ways again. I was active duty in the

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<v Speaker 12>Marine Corps at the time, stationed at Campbell's Ure in

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<v Speaker 12>North Carolina. My father was living in Atlanta. Patrick, Diane,

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<v Speaker 12>and Jacqueline are my three youngest brothers and sisters. They

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<v Speaker 12>got invited there doing this to Atlanta. They decided to

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<v Speaker 12>enroll in school there.

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<v Speaker 9>Even all the way in North Carolina, Russell remembers seeing

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<v Speaker 9>and hearing the news stories about Atlanta's missing children. With

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<v Speaker 9>his younger siblings having just moved to Atlanta, Russell fulk

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<v Speaker 9>concerned for their safety.

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<v Speaker 10>So one day he called his father.

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<v Speaker 12>I asked him, do you think that it's wise that

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<v Speaker 12>those kids should be there? Maybe they need to be

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<v Speaker 12>back in Louisiana. And so he said, well, everything is

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<v Speaker 12>going to be okay. And you know, they were gonna

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<v Speaker 12>go ahead and put him in school and they're going

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<v Speaker 12>to be safe. I says well, I don't have a

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<v Speaker 12>good feeling about it, but you go ahead and hamle it.

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<v Speaker 10>A few months later, his father called him out of

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<v Speaker 10>the blue.

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<v Speaker 1>One day.

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<v Speaker 12>He called me and he asked me, have you seen Patrick?

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<v Speaker 12>What do you mean? Have I seen Patrick? He's in

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<v Speaker 12>Atlanta and I'm in campus. You're in North Carolina and

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<v Speaker 12>he's eleven years old. I think he was just reaching

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<v Speaker 12>for straws, because now all of a sudden he's word, well,

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<v Speaker 12>you know, Patrick thinks a lot of you, and it

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<v Speaker 12>is a possibility maybe got a ticket, caught the bus

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<v Speaker 12>and went up there to see us. Says no, Dad,

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<v Speaker 12>I don't think that would have happened. That's kind of

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<v Speaker 12>odd for you to say that Patrick, young as he is,

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<v Speaker 12>will to try to find me in North Carolina, had

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<v Speaker 12>never been there before, to the base at all. I

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<v Speaker 12>was trying to locate me. I just felt that that

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<v Speaker 12>was something for eleven year old. The way we were raised,

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<v Speaker 12>that Patrick was just I said, I got a bad

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<v Speaker 12>feeling you're not gonna find Patrick alive. And I made

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<v Speaker 12>him anger when I said that I have that feeling

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<v Speaker 12>that you're not gonna find me. A week later, the

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<v Speaker 12>following Friday, that's when we got a phone call that

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<v Speaker 12>they found him.

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<v Speaker 10>Who called you, my dad?

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<v Speaker 7>What do he said?

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<v Speaker 12>Said that they found him your brother dead. He was

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<v Speaker 12>stabbed several times. They claimed that he got beat with

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<v Speaker 12>a round object and strangled. And I told him, I says, well,

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<v Speaker 12>I'm going to talk to my company commander and see

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<v Speaker 12>if I can come out there to be with you.

0:14:46.880 --> 0:14:47.800
<v Speaker 1>And that's what I did.

0:15:04.000 --> 0:15:07.480
<v Speaker 13>Saint Anthony's church was crowded with Patrick Baldassar's family, his friends,

0:15:07.480 --> 0:15:10.240
<v Speaker 13>and classmates. The shock of his disappearance ten days ago

0:15:10.320 --> 0:15:12.320
<v Speaker 13>had barely sunk in when they learned Friday that his

0:15:12.400 --> 0:15:17.359
<v Speaker 13>body had been found. Patrick's fellow fifth grader sat quietly, attentively,

0:15:17.720 --> 0:15:20.440
<v Speaker 13>wondering why their friend had been taken from them. It

0:15:20.520 --> 0:15:23.640
<v Speaker 13>was to these youngsters that Father Patrick Bishop directed his remarks.

0:15:23.720 --> 0:15:25.960
<v Speaker 13>He spoke of a good fear that teaches children to

0:15:26.000 --> 0:15:28.920
<v Speaker 13>avoid danger, and he spoke of a bad fear, terror

0:15:29.160 --> 0:15:30.320
<v Speaker 13>but can't be understood.

0:15:30.600 --> 0:15:31.600
<v Speaker 1>And he made a plea.

0:15:31.640 --> 0:15:35.160
<v Speaker 14>There are things in this life that are dangerous, things

0:15:35.200 --> 0:15:39.240
<v Speaker 14>that we need to protect ourselves from. You can't let

0:15:39.280 --> 0:15:42.880
<v Speaker 14>it change your way of believing about people.

0:15:44.360 --> 0:15:46.960
<v Speaker 13>After the mass, Father John Adamski read a poem. Written

0:15:46.960 --> 0:15:50.400
<v Speaker 13>by Patrick's classmates. It ended with these words, there was.

0:15:50.400 --> 0:15:54.000
<v Speaker 15>Not a word about how you died. It is no

0:15:54.160 --> 0:16:00.440
<v Speaker 15>wonder that we all cried, Patrick, we miss you and

0:16:00.640 --> 0:16:06.000
<v Speaker 15>wish you knew how much your schoolmates agreed for you.

0:16:30.680 --> 0:16:33.400
<v Speaker 12>My mom's and daddy is from the little town of

0:16:33.480 --> 0:16:41.320
<v Speaker 12>Broughbridge and Cecilia, Louisiana, And this one particular gravesite has

0:16:42.200 --> 0:16:46.680
<v Speaker 12>my grandmother and my aunts and brothers, and the majority

0:16:46.680 --> 0:16:49.840
<v Speaker 12>of the family, my mother and the past, all of

0:16:49.920 --> 0:16:53.880
<v Speaker 12>us has always made a point whenever one of us

0:16:54.000 --> 0:16:56.720
<v Speaker 12>past made sure we went back to that same graveyard.

0:17:01.240 --> 0:17:03.480
<v Speaker 12>When I drove back to Atlanta to pick up his body,

0:17:03.720 --> 0:17:05.880
<v Speaker 12>I stayed there till the wake was over, what they

0:17:06.000 --> 0:17:10.080
<v Speaker 12>called as a memorial. Basically, once they closed the coffin,

0:17:10.200 --> 0:17:14.440
<v Speaker 12>I talked to arrangement with the funeral director and they

0:17:14.640 --> 0:17:18.840
<v Speaker 12>flew the body here. I drove here and waited till

0:17:18.880 --> 0:17:22.040
<v Speaker 12>this body showed help. I made arrangement one of the

0:17:22.080 --> 0:17:25.959
<v Speaker 12>funeral directors here in a little town of Broughbridge. We

0:17:26.080 --> 0:17:30.679
<v Speaker 12>did the funeral services there and buried him there. I'm

0:17:30.680 --> 0:17:33.720
<v Speaker 12>gonna tell you a little something about that. Okay, during

0:17:33.720 --> 0:17:37.760
<v Speaker 12>that era, now we're still talking about the segregation, integration

0:17:37.920 --> 0:17:40.240
<v Speaker 12>going on, and everybody trying to get us to merge

0:17:40.240 --> 0:17:42.960
<v Speaker 12>together as black and white. Well, there in that town,

0:17:43.200 --> 0:17:47.800
<v Speaker 12>being in the South, there were two churches. These two churches.

0:17:48.640 --> 0:17:52.720
<v Speaker 12>One of the churches it is white. The other church

0:17:53.400 --> 0:18:01.320
<v Speaker 12>it's black, same denomination of church. In between the two churches,

0:18:02.000 --> 0:18:05.639
<v Speaker 12>it is a cemetery, white Saberita to the front and

0:18:05.760 --> 0:18:08.440
<v Speaker 12>black Sabit to the black. The cemetery has always been

0:18:08.480 --> 0:18:11.600
<v Speaker 12>set up like that. When the hears showed up, it

0:18:11.720 --> 0:18:14.720
<v Speaker 12>showed up in the front door of the white church.

0:18:15.320 --> 0:18:20.000
<v Speaker 12>I'm standing at that particular church to me, church's church,

0:18:20.200 --> 0:18:23.920
<v Speaker 12>and no problem. They met us outside of that church

0:18:23.960 --> 0:18:26.520
<v Speaker 12>and told us that they couldn't do it. They couldn't

0:18:26.520 --> 0:18:29.440
<v Speaker 12>do his services in that church. And I went over

0:18:29.520 --> 0:18:32.400
<v Speaker 12>and talked to the minister about it. You will have

0:18:32.440 --> 0:18:36.280
<v Speaker 12>his funeral in that church. And this guy that was

0:18:36.400 --> 0:18:39.280
<v Speaker 12>driving the hearse got so angry because it was he

0:18:39.359 --> 0:18:42.600
<v Speaker 12>was a white driver. I think the rule was that

0:18:42.640 --> 0:18:45.359
<v Speaker 12>you do not take blacks in that church, and they

0:18:45.359 --> 0:18:47.720
<v Speaker 12>were and he was trying to hold faster. That didn't

0:18:47.760 --> 0:18:49.960
<v Speaker 12>want to bring him over to the white church to

0:18:50.040 --> 0:18:53.560
<v Speaker 12>get buried to do his service, and he was upset

0:18:53.600 --> 0:18:55.840
<v Speaker 12>because I was demanding for it to happen that way,

0:18:56.560 --> 0:18:59.720
<v Speaker 12>and he mashed on the gas, was kicking rocks, spinning

0:18:59.760 --> 0:19:04.120
<v Speaker 12>in a parking lot. If Patrick bought in the back

0:19:04.160 --> 0:19:07.639
<v Speaker 12>of the hurts, I was trying, I wouldn't trying to

0:19:07.680 --> 0:19:12.200
<v Speaker 12>make any problems for anybody. You told me no, why not, Well,

0:19:12.240 --> 0:19:14.680
<v Speaker 12>you couldn't tell me why you're gonna do a service here?

0:19:15.480 --> 0:19:17.560
<v Speaker 12>I might here raising hell for Patrick to get him

0:19:18.200 --> 0:19:22.320
<v Speaker 12>to be buried. They did his service in the church.

0:19:22.359 --> 0:19:25.280
<v Speaker 12>He's one of the first black kids that ever went

0:19:25.640 --> 0:19:27.119
<v Speaker 12>had a funeral in that church.

0:19:33.560 --> 0:19:37.120
<v Speaker 16>It has proved to be the police department's most baffling problem.

0:19:37.359 --> 0:19:40.560
<v Speaker 16>Eight children kidnapped or killed in the last year. There

0:19:40.560 --> 0:19:43.840
<v Speaker 16>have been massive searches. Civic groups have tried to help out.

0:19:44.119 --> 0:19:46.399
<v Speaker 16>Parents of the children have gotten together to see what

0:19:46.440 --> 0:19:49.840
<v Speaker 16>they could do. Former police officers have donated their time

0:19:49.920 --> 0:19:52.439
<v Speaker 16>to the investigation. But still nothing.

0:19:54.560 --> 0:19:58.600
<v Speaker 11>And I remember I still remember parents organizing to stand

0:19:58.640 --> 0:20:01.439
<v Speaker 11>at the bus stop with the kids and wait for

0:20:01.480 --> 0:20:03.560
<v Speaker 11>them to safely be on the bus and that kind

0:20:03.640 --> 0:20:07.760
<v Speaker 11>so the anxiety that that produced. And remember this is

0:20:07.800 --> 0:20:10.119
<v Speaker 11>a time when we were we were free ranged children.

0:20:11.520 --> 0:20:13.879
<v Speaker 11>We were come home when the street lights came on children,

0:20:14.080 --> 0:20:15.680
<v Speaker 11>so that was a very big deal.

0:20:19.040 --> 0:20:20.960
<v Speaker 17>I am so sorry that what happened to my child

0:20:20.960 --> 0:20:24.480
<v Speaker 17>and what happened to these other ladies' children happen. But

0:20:25.320 --> 0:20:27.639
<v Speaker 17>what I want you to do is to hang in

0:20:27.680 --> 0:20:30.800
<v Speaker 17>there and try your best to see to it that

0:20:30.840 --> 0:20:32.320
<v Speaker 17>it doesn't happen to yours.

0:20:34.040 --> 0:20:37.959
<v Speaker 11>The mothers of missing and murdered children sat in at

0:20:38.040 --> 0:20:41.639
<v Speaker 11>city Hall to demand that a full investigation be launched.

0:20:41.680 --> 0:20:44.760
<v Speaker 11>So imagine the grief not just of losing your children,

0:20:44.760 --> 0:20:47.240
<v Speaker 11>but then having to demand that there be full attention

0:20:47.359 --> 0:20:47.680
<v Speaker 11>to this.

0:20:48.320 --> 0:20:52.080
<v Speaker 17>We are paying people to maintain the safety of the

0:20:52.119 --> 0:20:55.000
<v Speaker 17>streets of the city of Atlanta. If the safety of

0:20:55.040 --> 0:20:58.000
<v Speaker 17>the city of Atlanta is not maintained, then the people

0:20:58.080 --> 0:21:01.119
<v Speaker 17>that we are hiring to do that job need to

0:21:01.160 --> 0:21:03.800
<v Speaker 17>be looked at carefully. If that job is not done,

0:21:03.840 --> 0:21:06.560
<v Speaker 17>then we need to look towards why we are paying

0:21:06.640 --> 0:21:08.400
<v Speaker 17>people not to do a job.

0:21:13.480 --> 0:21:15.600
<v Speaker 18>Part of this crowd agreed that some of the criticism

0:21:15.680 --> 0:21:17.960
<v Speaker 18>of the police was accurate. Tell them, explained there was

0:21:17.960 --> 0:21:20.560
<v Speaker 18>no attempt to show the city as insensitive. Just to

0:21:20.600 --> 0:21:23.160
<v Speaker 18>show how long it took Atlanta and the city administration

0:21:23.280 --> 0:21:25.080
<v Speaker 18>to become outraged.

0:21:26.960 --> 0:21:31.000
<v Speaker 11>That fracture I don't think was ever fully healed within

0:21:31.040 --> 0:21:34.480
<v Speaker 11>the Atlanta community. There was a sense that maybe, you know,

0:21:34.640 --> 0:21:39.119
<v Speaker 11>some folks felt safe or felt safe enough based on

0:21:39.480 --> 0:21:43.760
<v Speaker 11>a degree of economic privilege, and again that these folks

0:21:43.800 --> 0:21:47.240
<v Speaker 11>who were most marginalized already anyway, just were kind of

0:21:47.320 --> 0:21:50.600
<v Speaker 11>left to fit for themselves. If you look at these

0:21:50.640 --> 0:21:54.640
<v Speaker 11>profiles of the children who were victimized, many of them

0:21:54.720 --> 0:21:59.679
<v Speaker 11>were in foster care situations. Many of them had, you know,

0:22:00.040 --> 0:22:03.399
<v Speaker 11>very difficult and unstable home lives, be it because of

0:22:03.400 --> 0:22:06.479
<v Speaker 11>a parental failing or not because of poverty. You know,

0:22:06.560 --> 0:22:09.879
<v Speaker 11>some of them went missing doing things like you know,

0:22:09.960 --> 0:22:13.440
<v Speaker 11>being ten years old and out bagging groceries to try

0:22:13.480 --> 0:22:16.080
<v Speaker 11>to get a little bit of change to help their families.

0:22:16.080 --> 0:22:19.880
<v Speaker 11>So you really get this really palpable in my mind,

0:22:19.960 --> 0:22:24.159
<v Speaker 11>still a very painful portrait of these kids who are

0:22:24.720 --> 0:22:28.640
<v Speaker 11>incredibly vulnerable, who were then taken up in this way

0:22:29.000 --> 0:22:34.120
<v Speaker 11>and go missing and then found in these gruesome circumstances.

0:22:34.160 --> 0:22:45.159
<v Speaker 11>If at all, as we finally got the kind of

0:22:45.240 --> 0:22:49.920
<v Speaker 11>attention that parents were lobbying for for children, it only

0:22:50.000 --> 0:22:54.040
<v Speaker 11>really escalated the fear. There wasn't a real sense of

0:22:54.080 --> 0:22:57.560
<v Speaker 11>reassurance because nobody was being captured, and the ways that

0:22:57.720 --> 0:23:00.760
<v Speaker 11>policies were instated to deal with them, like the fact

0:23:00.760 --> 0:23:04.960
<v Speaker 11>that one of the first official actions that was taken

0:23:05.080 --> 0:23:08.720
<v Speaker 11>was to institute a curfew, which would in many ways

0:23:08.720 --> 0:23:12.080
<v Speaker 11>and for many people, suggest that the people who are

0:23:12.400 --> 0:23:16.879
<v Speaker 11>in the communities that are most victimized by this have

0:23:17.040 --> 0:23:20.800
<v Speaker 11>somehow engaged in some wrongdoing. Right, so you have to

0:23:20.800 --> 0:23:23.080
<v Speaker 11>get home early or you're going to get picked up

0:23:23.080 --> 0:23:24.600
<v Speaker 11>and taken to a detention center.

0:23:26.359 --> 0:23:28.879
<v Speaker 19>The curfew took effect at eleven o'clock last night and

0:23:29.000 --> 0:23:31.200
<v Speaker 19>will be in effect every night for the next ninety

0:23:31.280 --> 0:23:33.280
<v Speaker 19>days from eleven pm until six am.

0:23:33.600 --> 0:23:36.160
<v Speaker 20>People are afraid to let that children go out to play.

0:23:36.280 --> 0:23:38.520
<v Speaker 20>People are afraid to send their children to the store.

0:23:38.800 --> 0:23:40.959
<v Speaker 20>They're afraid to let the children go down to the

0:23:41.040 --> 0:23:45.000
<v Speaker 20>community playgrounds and play in the afternoons and evenings.

0:23:45.640 --> 0:23:46.600
<v Speaker 1>So I think now.

0:23:46.400 --> 0:23:48.760
<v Speaker 20>We will get the support because there are number of

0:23:48.840 --> 0:23:52.280
<v Speaker 20>parents that need to take more time out with their

0:23:52.359 --> 0:23:56.280
<v Speaker 20>children and keep up with our children. So if parents

0:23:56.280 --> 0:23:58.960
<v Speaker 20>won't do it, we some of us have to try

0:23:58.960 --> 0:24:02.240
<v Speaker 20>to enforce some type of curfew so the children will

0:24:02.280 --> 0:24:04.000
<v Speaker 20>be off the streets by eleven pm.

0:24:04.200 --> 0:24:07.000
<v Speaker 19>Police have been instructed to explain the conditions of the

0:24:07.000 --> 0:24:10.560
<v Speaker 19>curfew before enforcing it. However, when police get the word

0:24:10.600 --> 0:24:13.720
<v Speaker 19>to go ahead, they will first take the child home.

0:24:13.960 --> 0:24:16.600
<v Speaker 19>If the parents are home, then they will be cited.

0:24:16.920 --> 0:24:19.160
<v Speaker 19>If the parents are not home, or if the child

0:24:19.240 --> 0:24:21.400
<v Speaker 19>does not give a home address, then he or she

0:24:21.440 --> 0:24:23.520
<v Speaker 19>will be taken to a juvenile detention center.

0:24:24.480 --> 0:24:27.240
<v Speaker 9>I asked Eric Cameron how he felt about the curfew

0:24:27.280 --> 0:24:29.120
<v Speaker 9>as a kid, Like the.

0:24:29.119 --> 0:24:32.720
<v Speaker 2>Curfew came and right in the mix, so the kids

0:24:32.760 --> 0:24:35.360
<v Speaker 2>gein't killed like it was a curfew, Like we had

0:24:35.400 --> 0:24:38.080
<v Speaker 2>to be in at seven o'clock, six o'clock, I'm crazy

0:24:38.119 --> 0:24:41.240
<v Speaker 2>like that that came along right in the midst of it.

0:24:41.960 --> 0:24:43.879
<v Speaker 2>You know, we understood that it was something going on,

0:24:44.000 --> 0:24:47.520
<v Speaker 2>kids getting missing, and I can distinctly remember walking as

0:24:47.560 --> 0:24:50.680
<v Speaker 2>groups and we will see calls the lights of cause

0:24:51.320 --> 0:24:53.199
<v Speaker 2>and we would literally just take off, you know, just

0:24:53.240 --> 0:24:54.680
<v Speaker 2>like somebody coming to get you.

0:24:54.760 --> 0:24:59.040
<v Speaker 11>We always felt like that there's not a sense of support.

0:24:59.160 --> 0:25:04.199
<v Speaker 11>So people were wounded and then kind of rewounded. And

0:25:04.240 --> 0:25:06.240
<v Speaker 11>then in the midst of all of this, there's a

0:25:06.440 --> 0:25:11.080
<v Speaker 11>sense of from some folks, a sense that part of

0:25:11.119 --> 0:25:16.320
<v Speaker 11>what having racial solidarity means, because race relations were still

0:25:16.400 --> 0:25:18.800
<v Speaker 11>very fraught was that you have to support the African

0:25:18.800 --> 0:25:22.240
<v Speaker 11>American mayor, you have to support the African American chief

0:25:22.280 --> 0:25:26.280
<v Speaker 11>of police, and so you shouldn't be out here protesting

0:25:26.320 --> 0:25:29.040
<v Speaker 11>and saying that you know, the city is not supporting

0:25:29.080 --> 0:25:34.159
<v Speaker 11>you well enough. So it's really really fraught, difficult, contentious moment.

0:25:34.800 --> 0:25:42.200
<v Speaker 11>They're also, I think was a really significant habit during

0:25:42.240 --> 0:25:47.480
<v Speaker 11>that time of holding back information in investigations that looks

0:25:47.600 --> 0:25:49.560
<v Speaker 11>very different than what we have now. Right, So some

0:25:49.600 --> 0:25:53.520
<v Speaker 11>of that is probably you know, true crime investigative stuff,

0:25:53.560 --> 0:25:55.159
<v Speaker 11>like you don't want to tell all the details of

0:25:55.200 --> 0:25:56.960
<v Speaker 11>how this body is found because if you find the

0:25:57.040 --> 0:25:59.600
<v Speaker 11>right person kill and then only the killer knows that, right.

0:25:59.800 --> 0:26:03.080
<v Speaker 11>But so and you know, and we're in this moment

0:26:03.119 --> 0:26:06.439
<v Speaker 11>where everybody wants to know every salacious detail right this moment.

0:26:06.560 --> 0:26:10.159
<v Speaker 11>But there was definitely some significant holding back of information,

0:26:10.680 --> 0:26:16.639
<v Speaker 11>and so that only opened the door wider for people

0:26:16.720 --> 0:26:20.199
<v Speaker 11>to kind of reach into their imaginations and also for

0:26:20.280 --> 0:26:22.600
<v Speaker 11>a rumor mil to flourish. And so there were a

0:26:22.600 --> 0:26:25.199
<v Speaker 11>lot of theories, right that people developed that because they

0:26:25.240 --> 0:26:29.040
<v Speaker 11>were all black, because they were mostly male, this is

0:26:29.040 --> 0:26:31.919
<v Speaker 11>you know, this was a KKK conspiracy, or this was

0:26:31.960 --> 0:26:36.040
<v Speaker 11>a racially motivated. These were racially motivated attacks, and that

0:26:36.119 --> 0:26:40.399
<v Speaker 11>kind of thing, and a sense that as Atlanta was

0:26:40.520 --> 0:26:44.480
<v Speaker 11>trying to affirm its reputation and continue to get business

0:26:44.520 --> 0:26:47.399
<v Speaker 11>and tourism and all those things under the moniker of

0:26:47.400 --> 0:26:50.840
<v Speaker 11>the city too busy to hate, that the people who

0:26:50.840 --> 0:26:55.120
<v Speaker 11>were prospering under that just could not afford for that

0:26:55.200 --> 0:26:58.240
<v Speaker 11>thing to be true, even if it were true.

0:26:58.359 --> 0:27:01.080
<v Speaker 9>In a time were societal in agration between blacks and

0:27:01.160 --> 0:27:04.439
<v Speaker 9>whites was really just beginning. The missing and murdered children

0:27:04.440 --> 0:27:07.719
<v Speaker 9>in Atlanta created a new tension, reopening wounds that had

0:27:07.760 --> 0:27:10.960
<v Speaker 9>never fully healed. In many ways, it was dividing the city.

0:27:11.480 --> 0:27:13.600
<v Speaker 9>From the beginning. There was a struggle to give these

0:27:13.680 --> 0:27:18.040
<v Speaker 9>children equal news coverage and even thorough police investigations. Parents

0:27:18.040 --> 0:27:21.040
<v Speaker 9>of the victims joined together pleading for answers from the city.

0:27:21.520 --> 0:27:24.560
<v Speaker 9>The number of missing children was growing, and eventually the

0:27:24.600 --> 0:27:27.800
<v Speaker 9>story gained national news coverage. In the Atlanta police department

0:27:28.200 --> 0:27:30.080
<v Speaker 9>found themselves in the hunt for a killer.

0:27:33.040 --> 0:27:35.479
<v Speaker 13>Fifty seven percent of the blacks responding to the survey

0:27:35.480 --> 0:27:37.280
<v Speaker 13>said they think the killings are part of a larger

0:27:37.320 --> 0:27:40.560
<v Speaker 13>conspiracy against blacks. The same percentage of whites feel the

0:27:40.640 --> 0:27:43.600
<v Speaker 13>killings are criminal acts with no connection to racial issues.

0:27:44.359 --> 0:27:47.200
<v Speaker 13>The survey polls the question did police treat blacks as

0:27:47.200 --> 0:27:50.000
<v Speaker 13>fairly as they treat whites? The majority of the blacks

0:27:50.040 --> 0:27:52.800
<v Speaker 13>said no. Most of the white respondents said the treatment

0:27:52.880 --> 0:27:55.440
<v Speaker 13>from police's And.

0:27:55.400 --> 0:27:57.240
<v Speaker 8>There are all kind of rumors going on back there.

0:27:57.280 --> 0:28:00.359
<v Speaker 8>I can remember some people in the black communit he

0:28:00.400 --> 0:28:03.400
<v Speaker 8>thought it was a ku Klux klan that was grabbing

0:28:03.440 --> 0:28:04.399
<v Speaker 8>these black boys.

0:28:05.400 --> 0:28:07.320
<v Speaker 6>Other people thought, you know, it's some kind of.

0:28:07.400 --> 0:28:11.280
<v Speaker 8>Weird sexual deviant who's grabbing these boys. And there was

0:28:11.400 --> 0:28:16.840
<v Speaker 8>all this conjecture, but no one ever really knew who

0:28:16.880 --> 0:28:21.040
<v Speaker 8>it was, what was the pattern. I can remember the

0:28:21.119 --> 0:28:24.919
<v Speaker 8>mothers pleading for help. I can remember the white community

0:28:24.960 --> 0:28:28.600
<v Speaker 8>coming together and putting up money to find the person

0:28:28.640 --> 0:28:29.639
<v Speaker 8>who was doing this.

0:28:30.560 --> 0:28:32.119
<v Speaker 6>We were almost paralyzed.

0:28:32.200 --> 0:28:34.520
<v Speaker 8>I hate to put it that way, but the freedom

0:28:34.600 --> 0:28:39.320
<v Speaker 8>of Friday night football wasn't there anymore. Going to basketball

0:28:39.400 --> 0:28:44.280
<v Speaker 8>games for kids wasn't there anymore unless you had an

0:28:44.320 --> 0:28:48.600
<v Speaker 8>adult with you all the time. You know, kids today

0:28:48.720 --> 0:28:51.200
<v Speaker 8>have their freedoms, they go here, they do anything they

0:28:51.280 --> 0:28:54.920
<v Speaker 8>want to do. But during that time period, it was

0:28:55.000 --> 0:28:57.760
<v Speaker 8>a matter of knowing where your child was and keeping

0:28:57.800 --> 0:29:01.200
<v Speaker 8>that child as close to you as possible, particularly if

0:29:01.240 --> 0:29:05.320
<v Speaker 8>it was a black male child. They were young black males,

0:29:05.680 --> 0:29:08.360
<v Speaker 8>and they were poor, young black males.

0:29:08.840 --> 0:29:11.160
<v Speaker 6>It was almost as if it was like.

0:29:11.120 --> 0:29:15.840
<v Speaker 8>A Jack the Ripper character, picking the least served in

0:29:15.880 --> 0:29:19.480
<v Speaker 8>the community and taking advantage of them by taking away

0:29:19.520 --> 0:29:20.280
<v Speaker 8>their children.

0:29:21.160 --> 0:29:22.520
<v Speaker 6>Very vulnerable kids.

0:29:22.720 --> 0:29:26.320
<v Speaker 8>Who would at the drop of the hat because they

0:29:26.360 --> 0:29:30.880
<v Speaker 8>are poor, you offer them something, and they trust.

0:29:31.640 --> 0:29:32.920
<v Speaker 6>That trust was.

0:29:32.920 --> 0:29:36.800
<v Speaker 8>Betrayed by someone who really wanted to kill them. Many

0:29:36.920 --> 0:29:41.600
<v Speaker 8>felt that the police department wasn't doing all it could

0:29:41.680 --> 0:29:46.080
<v Speaker 8>do to find who was committing these crimes, who was

0:29:46.080 --> 0:29:48.479
<v Speaker 8>picking up these children and killing them and then dumping

0:29:48.480 --> 0:29:51.560
<v Speaker 8>them like trash. You know, at first it was one child,

0:29:51.640 --> 0:29:54.560
<v Speaker 8>then it was two, and then you kind of went, okay,

0:29:54.680 --> 0:29:57.440
<v Speaker 8>we actually have a serial killer out there now.

0:29:57.880 --> 0:30:00.000
<v Speaker 6>And that's when the community really did.

0:30:00.000 --> 0:30:03.400
<v Speaker 8>They did come together in jail as a force to

0:30:03.440 --> 0:30:06.760
<v Speaker 8>try to protect the children, to push the police department

0:30:06.960 --> 0:30:10.960
<v Speaker 8>to do even more in trying to find who did this.

0:30:13.440 --> 0:30:16.560
<v Speaker 21>What frustrates police here most is they are convinced someone

0:30:16.560 --> 0:30:18.960
<v Speaker 21>out in the community has enough information to help them

0:30:19.000 --> 0:30:22.280
<v Speaker 21>crack these cases. The problem is so far, at least

0:30:22.480 --> 0:30:24.280
<v Speaker 21>whoever does know isn't talking.

0:30:24.760 --> 0:30:27.320
<v Speaker 22>It's I believe that there's some kids out here that

0:30:27.400 --> 0:30:30.280
<v Speaker 22>have the answers. There's a few kids who may know

0:30:30.360 --> 0:30:32.560
<v Speaker 22>a little bit, but they don't know who to tell,

0:30:33.320 --> 0:30:35.920
<v Speaker 22>or possibly no one will listen to them. What they

0:30:35.920 --> 0:30:38.760
<v Speaker 22>think it's just a child's nonsense. There may be a

0:30:38.840 --> 0:30:41.840
<v Speaker 22>kid out here that has a complete description of everything.

0:30:41.520 --> 0:30:42.120
<v Speaker 1>We want to know.

0:30:46.640 --> 0:30:50.160
<v Speaker 19>More than four hundred police officers and firefighters, beginning Monday,

0:30:50.320 --> 0:30:52.880
<v Speaker 19>will knock on doors from nine in the morning until

0:30:52.960 --> 0:30:55.440
<v Speaker 19>nine at night. They will canvas seven days a week

0:30:55.680 --> 0:30:57.800
<v Speaker 19>until they hit every door in the city.

0:30:58.040 --> 0:30:59.960
<v Speaker 12>You don't have to have all the information.

0:31:00.760 --> 0:31:04.200
<v Speaker 22>Give us what information you think you have or that

0:31:04.240 --> 0:31:07.400
<v Speaker 22>you may have. You don't have to tell nobody your name.

0:31:08.200 --> 0:31:10.520
<v Speaker 22>Just tell your teacher, she'll get the information to us.

0:31:10.840 --> 0:31:15.080
<v Speaker 22>Tell your parents, or if you can find no one

0:31:15.080 --> 0:31:17.680
<v Speaker 22>else to talk to, you call the police department.

0:31:19.360 --> 0:31:22.240
<v Speaker 9>The police department thought the key might be a child

0:31:22.280 --> 0:31:25.120
<v Speaker 9>coming forward as a witness to an abduction or at

0:31:25.200 --> 0:31:29.880
<v Speaker 9>least an attempted one. This is Mickey Lloyd, former APD.

0:31:30.360 --> 0:31:34.000
<v Speaker 23>I was in the homicide unit during that time period

0:31:34.680 --> 0:31:37.080
<v Speaker 23>with the Atlanta Police Department. I got the call on

0:31:37.120 --> 0:31:40.600
<v Speaker 23>the first two bodies. They were on Niskey Lake Road

0:31:41.840 --> 0:31:45.720
<v Speaker 23>in Atlanta, southwest Atlanta at that time. It was a

0:31:45.720 --> 0:31:50.280
<v Speaker 23>dirt road with woods on both sides, and the two

0:31:50.360 --> 0:31:55.920
<v Speaker 23>victims were Edward Smith and Alfred Evans. They were both

0:31:56.520 --> 0:32:01.400
<v Speaker 23>young black kids. Children, but we got to call first on.

0:32:01.760 --> 0:32:06.200
<v Speaker 23>It was Alfred Evans and he was off on a

0:32:06.280 --> 0:32:10.400
<v Speaker 23>hill in the woods, about twenty feet off the road,

0:32:11.440 --> 0:32:13.440
<v Speaker 23>and he had been he'd been dead a while. He

0:32:13.520 --> 0:32:14.240
<v Speaker 23>was mummified.

0:32:14.960 --> 0:32:16.680
<v Speaker 1>If you know what mummified is.

0:32:16.600 --> 0:32:20.680
<v Speaker 23>A term where the skin is dried and it's not decaying,

0:32:20.720 --> 0:32:23.080
<v Speaker 23>but it just mummified. That's from being in the sun

0:32:23.120 --> 0:32:25.880
<v Speaker 23>and the shade. And uh, while we were working that

0:32:26.040 --> 0:32:30.920
<v Speaker 23>crime scene, I kept smelling something like something dead, and

0:32:31.000 --> 0:32:34.840
<v Speaker 23>I got upwind of him and I still smelled it.

0:32:34.880 --> 0:32:38.200
<v Speaker 23>So I sent a patrol alture up through the woods,

0:32:38.880 --> 0:32:42.520
<v Speaker 23>uh Misky Lake, and he found the body of Edward

0:32:42.520 --> 0:32:45.560
<v Speaker 23>Smith and it was down in a dish and it

0:32:45.640 --> 0:32:47.840
<v Speaker 23>was a matter of fact, he was so decomposed he

0:32:47.880 --> 0:32:52.920
<v Speaker 23>was almost liquified. And then as it went on, we

0:32:53.000 --> 0:32:57.560
<v Speaker 23>started getting more young blackmails murdered in different areas of

0:32:57.600 --> 0:33:00.760
<v Speaker 23>the city. And we would meet once a month and

0:33:00.800 --> 0:33:04.840
<v Speaker 23>talk about crime. You know, anything that may be in

0:33:04.920 --> 0:33:08.160
<v Speaker 23>common and I think we had one of those meetings

0:33:08.160 --> 0:33:12.160
<v Speaker 23>and I think we had about six kids dead by then,

0:33:12.480 --> 0:33:16.480
<v Speaker 23>and I got up and made a statement that we

0:33:16.560 --> 0:33:21.000
<v Speaker 23>got a problem somebody killing young blackmails in Atlanta. Next

0:33:21.000 --> 0:33:23.240
<v Speaker 23>thing I know, I'm standing tall in the Chief's office

0:33:23.920 --> 0:33:27.120
<v Speaker 23>wanting to know what I'm basing that on because of

0:33:27.320 --> 0:33:30.200
<v Speaker 23>some media picked up on it, so I guess I'm

0:33:30.400 --> 0:33:31.000
<v Speaker 23>want to spill the.

0:33:31.000 --> 0:33:31.680
<v Speaker 1>Beans on that.

0:33:33.360 --> 0:33:35.680
<v Speaker 23>And uh, I really didn't have anything to be based

0:33:35.800 --> 0:33:39.960
<v Speaker 23>on other than just common sense and working working cases.

0:33:40.560 --> 0:33:42.719
<v Speaker 23>They didn't want to hear it, you know, the community,

0:33:42.760 --> 0:33:44.760
<v Speaker 23>we didn't want to hear it. The police command didn't

0:33:44.760 --> 0:33:46.800
<v Speaker 23>want to hear nobody. Nobody wanted to hear I didn't

0:33:46.800 --> 0:33:48.640
<v Speaker 23>want to say it, and I don't know what made

0:33:48.680 --> 0:33:50.840
<v Speaker 23>me say it, but I just thought we need to

0:33:50.880 --> 0:33:53.480
<v Speaker 23>do something is try to connect these cases, because to me,

0:33:53.600 --> 0:33:54.560
<v Speaker 23>they seem related.

0:34:10.840 --> 0:34:14.560
<v Speaker 9>The first two victims were Edward Smith and Alfred Evans.

0:34:15.360 --> 0:34:20.800
<v Speaker 9>Boths went missing in July nineteen seventy nine. In September

0:34:20.840 --> 0:34:25.160
<v Speaker 9>that year, fourteen year old Milton Harvey went missing, followed

0:34:25.160 --> 0:34:29.360
<v Speaker 9>by nine year old Yusef Bell in October. By the

0:34:29.440 --> 0:34:33.120
<v Speaker 9>end of nineteen eighty, seventeen children had gone missing in Atlanta,

0:34:34.160 --> 0:34:40.040
<v Speaker 9>and by May nineteen eighty one, the number was thirty.

0:34:40.760 --> 0:34:50.000
<v Speaker 9>Edward Hope Smith, Alfred Evans, Milton Harvey, Yusef Bell, Jeffrey Mathis,

0:34:51.120 --> 0:35:02.400
<v Speaker 9>Angel Lanier, Eric Middlebrooks, Christopher Richardson, Latanya Wilson, Aaron Anthony Carter,

0:35:03.760 --> 0:35:12.960
<v Speaker 9>Earl Terrell, Clifford Jones, Darren Glass, Charles Stevens, Aaron Jackson,

0:35:14.200 --> 0:35:22.880
<v Speaker 9>Patrick Rogers, Louby Jeter, Terry Pew, Patrick Baltazar, Curtis Walker,

0:35:24.000 --> 0:35:33.720
<v Speaker 9>Joseph Bell, Timothy Hill, Eddie Duncan, Larry Rodgers, Michael McIntosh,

0:35:34.120 --> 0:35:40.319
<v Speaker 9>Jimmy Ray Payne, John Porter, William Barrett, and Nathaniel Cater.

0:35:42.960 --> 0:35:45.840
<v Speaker 9>Just to be clear, these are not the only African

0:35:45.880 --> 0:35:48.440
<v Speaker 9>American kids that went missing or were murder between the

0:35:48.440 --> 0:35:50.279
<v Speaker 9>summers of seventy nine and eighty one.

0:35:51.239 --> 0:35:53.360
<v Speaker 10>These are only the names that made the list.

0:36:11.440 --> 0:36:14.759
<v Speaker 23>It got so big that I think it got kind

0:36:14.760 --> 0:36:18.680
<v Speaker 23>of convoluted. There was just too many, too many hands

0:36:18.680 --> 0:36:22.160
<v Speaker 23>in the pie. Then the FBI got involved in it.

0:36:22.520 --> 0:36:25.560
<v Speaker 23>They were leading, but we were doing what we were told.

0:36:37.520 --> 0:36:40.440
<v Speaker 24>Your call has been forwarded to an automated voice messaging

0:36:40.480 --> 0:36:45.760
<v Speaker 24>system is not available at the tone. Please record your message.

0:36:45.880 --> 0:36:48.360
<v Speaker 24>When you finished recording, you may hang up or press

0:36:48.440 --> 0:36:49.640
<v Speaker 24>one for more options.

0:36:52.680 --> 0:36:55.480
<v Speaker 25>He my name is Payne Lindsay. I'm currently doing a

0:36:55.520 --> 0:36:58.680
<v Speaker 25>documentary project about the Atlanta child murders that happened in

0:36:58.680 --> 0:37:01.920
<v Speaker 25>the early eighties. I'm looking for the Mike mccombis that

0:37:02.000 --> 0:37:04.520
<v Speaker 25>was working for the FBI at the time on the case.

0:37:05.520 --> 0:37:07.080
<v Speaker 25>If you could give me a callback, I'd love to

0:37:07.080 --> 0:37:09.400
<v Speaker 25>ask you a few questions about it, if you didn't mind.

0:37:09.800 --> 0:37:12.719
<v Speaker 25>My number is three one zero seven nine.

0:37:23.640 --> 0:37:26.920
<v Speaker 7>Telling you this two year story would be a little

0:37:27.080 --> 0:37:31.439
<v Speaker 7>not It wouldn't be in a chronological order, I don't think.

0:37:31.560 --> 0:37:33.040
<v Speaker 7>Because there was so much went.

0:37:32.880 --> 0:37:35.640
<v Speaker 9>On, I got different bullet points I want to hit

0:37:35.800 --> 0:37:37.000
<v Speaker 9>with you, Okay.

0:37:40.400 --> 0:37:44.760
<v Speaker 10>I guess for starters. How big was this case compared

0:37:44.760 --> 0:37:45.720
<v Speaker 10>to others in the FBI.

0:37:46.960 --> 0:37:50.040
<v Speaker 7>We had at least one volume for every victim, and

0:37:50.080 --> 0:37:53.399
<v Speaker 7>that's a lot of volumes. Yea big. There's so many

0:37:53.480 --> 0:37:56.040
<v Speaker 7>files involved. This is seeing the bureau. They have what

0:37:56.080 --> 0:37:58.680
<v Speaker 7>they call major cases, and this was this was major

0:37:58.760 --> 0:38:01.960
<v Speaker 7>case Major case number seven. It was code named AT

0:38:02.040 --> 0:38:05.200
<v Speaker 7>KID A T K I d AT is abbreviation of

0:38:05.200 --> 0:38:09.520
<v Speaker 7>Girlfriend Atlanta and Kid was the kids were missing at kid. Now,

0:38:09.560 --> 0:38:12.200
<v Speaker 7>every case doesn't get a name, No, just the major case.

0:38:12.520 --> 0:38:15.560
<v Speaker 7>You've got one hundred different investigators. You've got GBI, you've

0:38:15.560 --> 0:38:20.080
<v Speaker 7>got the FBI, You've got Atlanta City, you've got the county,

0:38:20.120 --> 0:38:22.359
<v Speaker 7>you've got the Cab County to Cab City. And then

0:38:22.640 --> 0:38:24.640
<v Speaker 7>you know, there was no moss grown under our feet.

0:38:24.840 --> 0:38:26.680
<v Speaker 7>I can tell you that we were. We were humping,

0:38:26.680 --> 0:38:29.279
<v Speaker 7>and we were staying really busy, and it was taking

0:38:29.320 --> 0:38:31.359
<v Speaker 7>its toll on a lot of people too. You just,

0:38:31.520 --> 0:38:33.440
<v Speaker 7>you know, you just can only pick up so many

0:38:33.680 --> 0:38:36.279
<v Speaker 7>dead children off the street before it starts affecting you

0:38:36.320 --> 0:38:39.200
<v Speaker 7>a little bit. You know, these kids came from different

0:38:39.200 --> 0:38:42.600
<v Speaker 7>walks of life, you know, socioeconomically. I think they were

0:38:42.640 --> 0:38:46.800
<v Speaker 7>on the lower scale. It doesn't make them bad kids,

0:38:46.960 --> 0:38:48.839
<v Speaker 7>you know they were. They were good kids. They were

0:38:48.840 --> 0:38:54.200
<v Speaker 7>just street kids. There were night kids less than sufficiently supervised,

0:38:54.920 --> 0:38:58.200
<v Speaker 7>would be my opinion. FBI got involved in this investigation.

0:38:58.440 --> 0:39:01.640
<v Speaker 7>What they did was is they I signed two agents

0:39:01.680 --> 0:39:05.160
<v Speaker 7>to every child that was that was on the list.

0:39:06.120 --> 0:39:08.640
<v Speaker 9>What would you say is your first lead that ever

0:39:08.920 --> 0:39:10.040
<v Speaker 9>amounted to anything.

0:39:10.800 --> 0:39:13.640
<v Speaker 7>There was one kid that came in to the office

0:39:13.640 --> 0:39:17.239
<v Speaker 7>one day and he goes, hey, I was approached by

0:39:18.160 --> 0:39:21.000
<v Speaker 7>a black guy. I got in a car with him

0:39:21.440 --> 0:39:24.480
<v Speaker 7>and something went sideways with it. I'm not really sure

0:39:24.480 --> 0:39:27.319
<v Speaker 7>what happened. There was some type of scuffle. He said

0:39:27.360 --> 0:39:30.600
<v Speaker 7>that the driver tried to push him down in the

0:39:30.680 --> 0:39:36.719
<v Speaker 7>floorboard and he had a partial tag and he gave

0:39:36.800 --> 0:39:38.400
<v Speaker 7>us a composite sketch.

0:39:39.719 --> 0:39:42.480
<v Speaker 1>And at another bonder was discovered from day but twenty

0:39:42.520 --> 0:39:44.880
<v Speaker 1>third at Police Task Force headquarters.

0:39:44.920 --> 0:39:48.080
<v Speaker 22>There are twenty seven faces on the wall, twenty six murdered,

0:39:48.239 --> 0:39:48.880
<v Speaker 22>one missing.

0:39:49.040 --> 0:39:51.800
<v Speaker 1>We do not know the person or persons that are responsible. Therefore,

0:39:51.800 --> 0:39:53.040
<v Speaker 1>we do not have the money.

0:39:53.000 --> 0:39:56.239
<v Speaker 10>From tenderfoot TV in house to forks in Atlanta.

0:39:56.360 --> 0:39:59.800
<v Speaker 20>Like eleven other recent victrums in Atlanta, rogers are currently wasn't.

0:39:59.640 --> 0:40:03.560
<v Speaker 25>Fixing Atlanta was unlikely to catch the killer unless he

0:40:03.800 --> 0:40:04.800
<v Speaker 25>keeps on killing.

0:40:05.520 --> 0:40:18.720
<v Speaker 10>This is Atlanta Monster next time on Atlanta Monster.

0:40:20.760 --> 0:40:23.400
<v Speaker 26>Sketching back then wasn't what it is today. I mean,

0:40:23.480 --> 0:40:26.480
<v Speaker 26>some of these sketches they come out with better than photographs.

0:40:27.800 --> 0:40:29.520
<v Speaker 26>Back then, you know, you worked with what he had

0:40:29.560 --> 0:40:31.000
<v Speaker 26>and it was a pretty good sketch.

0:40:31.640 --> 0:40:34.000
<v Speaker 9>What it looked like to you, remember, well, it.

0:40:33.960 --> 0:40:37.000
<v Speaker 26>Was a blackmail with pushy hair. I remember the composite

0:40:37.040 --> 0:40:37.959
<v Speaker 26>sketch very well.

0:40:39.640 --> 0:40:42.120
<v Speaker 27>He knows in the daytime what he's dealing, but at

0:40:42.239 --> 0:40:46.200
<v Speaker 27>night he's not really sure, so he kind of stays

0:40:46.200 --> 0:40:48.920
<v Speaker 27>to himself in his apartment. He has a television set.

0:40:49.120 --> 0:40:53.959
<v Speaker 27>There's no guns up there, no nothing. He's shrewd, he's methodical.

0:40:54.239 --> 0:40:55.800
<v Speaker 27>You're not dealing with a guy with one hundred and

0:40:55.840 --> 0:40:59.960
<v Speaker 27>sixty four IQ. He's clean, he's neat, he's above suspicion.

0:41:00.560 --> 0:41:02.840
<v Speaker 27>I cannot stop him. I don't have the authority or

0:41:02.840 --> 0:41:03.320
<v Speaker 27>the power.

0:41:14.360 --> 0:41:17.799
<v Speaker 9>Atlanta Monster is an investigative podcast told week by week,

0:41:18.200 --> 0:41:21.440
<v Speaker 9>with new episodes every Friday, A joint production between How

0:41:21.520 --> 0:41:26.160
<v Speaker 9>Stuff Works and Tenderfoot TV. Original music is by Makeup

0:41:26.160 --> 0:41:30.719
<v Speaker 9>and Vanity Set. Audio archives courtesy of WSB News Film

0:41:30.719 --> 0:41:35.480
<v Speaker 9>and Videotape Collection, Brown Media Archives, University of Georgia Libraries.

0:41:36.000 --> 0:41:40.040
<v Speaker 9>For the latest updates, please visit Atlantamonster dot com or

0:41:40.080 --> 0:41:55.840
<v Speaker 9>follow us on social media.

0:42:04.320 --> 0:42:05.640
<v Speaker 10>Described Atlanta to me.

0:42:05.719 --> 0:42:07.680
<v Speaker 4>In growing up here, man, you know what, a Atlanta

0:42:07.800 --> 0:42:09.839
<v Speaker 4>is a very special special place, and you don't even

0:42:09.880 --> 0:42:12.200
<v Speaker 4>realize how special it is until you get outside of here.

0:42:12.600 --> 0:42:14.799
<v Speaker 4>It's really a place of peace and love to be

0:42:14.800 --> 0:42:16.239
<v Speaker 4>one hundred, which you mean. You know, Martin Luther King

0:42:16.239 --> 0:42:18.040
<v Speaker 4>from here. So it's it's like a gotta it got

0:42:18.080 --> 0:42:19.879
<v Speaker 4>a spiritual thing with it, you know what I'm saying.

0:42:19.880 --> 0:42:22.160
<v Speaker 4>It's a blessed place. I believe no matter how street

0:42:22.200 --> 0:42:23.640
<v Speaker 4>you are, you got a spiritual side here