WEBVTT - Skip Heitzig - Oct 28 - 7:30 am

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<v Speaker 1>Thank you for being here, being faithful to show up

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<v Speaker 1>after a late night. I'm so excited to bring the

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<v Speaker 1>word to you today. If we haven't had the chance

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<v Speaker 1>to meet yet, my name is Caden, and I get

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<v Speaker 1>to be the high school pastor here at Calvary. And

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<v Speaker 1>thank you, yeah, thank you. I'm honored to be bringing

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<v Speaker 1>the word today. Hey, Pastor Skip asked me to fill

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<v Speaker 1>you in on this. He's currently away writing his book

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<v Speaker 1>on biblical ministry. So get excited for that. He's gonna

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<v Speaker 1>bring that one back to you. I'm sure he's already

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<v Speaker 1>got it done. I'm just putting the finishing touches on it.

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<v Speaker 1>He's a prodigious writer. But I do wanna let you know,

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<v Speaker 1>high school parents, if you sign your student up for

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<v Speaker 1>summer camp today, we've got a table of people out

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<v Speaker 1>in the amphitheater. They'd love to help you get signed

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<v Speaker 1>up and get you a deal on that. But did

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<v Speaker 1>you bring your Bible today? Good, come on. That's what

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<v Speaker 1>I like to hear. Bible believing, Bible preaching church. Would

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<v Speaker 1>you turn in that Bible to the book of 2

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<v Speaker 1>Samuel chapter 10? 6, 2 Samuel chapter 6. That's where

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<v Speaker 1>we're going to be reading and studying today. And we've

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<v Speaker 1>got some exciting news to share with you that on

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<v Speaker 1>May 14th at 4 p.m., my incredible wife Annie and I,

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<v Speaker 1>she's in the family room, shout out Annie, we got upgraded.

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<v Speaker 1>We got upgraded to the family room because on May

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<v Speaker 1>14th at 4 p.m., our daughter Athens, Renee, Richie, was

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<v Speaker 1>born and came into the world. And we've been so blessed.

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<v Speaker 1>We're figuring out what it's like to be parents. You

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<v Speaker 1>got the first time parent anxieties. We still got the

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<v Speaker 1>training wheels on. We're trying to figure all the things out. Yes,

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<v Speaker 1>I'm sleeping. Glory to God. She's a sleeping baby. Praise

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<v Speaker 1>the Lord. But I have some vivid memories of being

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<v Speaker 1>in the hospital waiting for our daughter Athens to be born.

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<v Speaker 1>And one of those memories is right when we're about

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<v Speaker 1>to be discharged. getting ready to head out the door,

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<v Speaker 1>and it suddenly dawns on Annie and I that we're

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<v Speaker 1>actually responsible for this new life. Remember that realization, parents?

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<v Speaker 1>You're like, oh. It's on me now. Okay, got it.

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<v Speaker 1>And I remember sitting there and so we're starting to

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<v Speaker 1>get nervous. We're starting to hit our nurse with questions left, right,

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<v Speaker 1>and center. You know, well, what happens if the baby

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<v Speaker 1>does this? And what happens if she looks like that

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<v Speaker 1>and says this? And how normal is it for her

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<v Speaker 1>to cry for this long? And so we're getting all

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<v Speaker 1>the questions in that we can. And our exasperated nurse

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<v Speaker 1>looks up at us with a very thick accent that

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<v Speaker 1>I'm not gonna try to imitate, but she looks up

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<v Speaker 1>at us through a very thick accent and she said,

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<v Speaker 1>you had baby, hard part over. You figure the rest out, amen?

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<v Speaker 1>So whether you're parenting a teenager or a toddler, I

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<v Speaker 1>just feel like I need to bring that advice to you, right?

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<v Speaker 1>You had baby, hard part over, hard part done with.

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<v Speaker 1>You just figure the rest out. And every parent was like, no,

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<v Speaker 1>the hard part is not over. Maybe the hard part

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<v Speaker 1>for my wife, I just stood there. She did all

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<v Speaker 1>the hard work, right? The hard part is most definitely

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<v Speaker 1>not over because just a few days later, we're up

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<v Speaker 1>at 3 a.m. And we're just looking at each other.

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<v Speaker 1>Baby's screaming, baby's crying. What do we do? We're going

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<v Speaker 1>down the checklist. Is she tired? Is she gassy? Does

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<v Speaker 1>she need to eat? She just ate five minutes ago.

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<v Speaker 1>There's no way she needs to eat again, right? So

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<v Speaker 1>we go down the list. We're trying to check off

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<v Speaker 1>all the boxes. Do we need to just give her

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<v Speaker 1>a new outfit? Will that cheer her up? Like, what

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<v Speaker 1>do we do? You have weird thoughts at 3 a.m.

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<v Speaker 1>And so we're trying to figure out how to solve this.

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<v Speaker 1>And sure enough, the problem was that she was hungry again,

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<v Speaker 1>even though she had just eaten. And this went on

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<v Speaker 1>for hours where she would eat multiple times in the

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<v Speaker 1>hour for hours. And I'm just sitting there. It's 3 a.m.

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<v Speaker 1>and it's 4 a.m. It's 4.27 a.m. Never seen that

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<v Speaker 1>on the clock before in my life. It's 5 a.m., right?

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<v Speaker 1>We're sitting there and I'm just like, oh my gosh.

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<v Speaker 1>I had no idea that this baby could be that hungry,

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<v Speaker 1>that she could be that starving all the time. And

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<v Speaker 1>this is called cluster feeding. If you've heard of it before,

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<v Speaker 1>It's actually very healthy. And any doctor or nurse would

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<v Speaker 1>tell you that cluster feeding within the first few hours

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<v Speaker 1>of life helps the baby to settle in so they

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<v Speaker 1>know how to feed. It helps them settle in and

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<v Speaker 1>kickstart their growth. So that hunger, that screaming and crying

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<v Speaker 1>for that food is actually a sign of health. It's

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<v Speaker 1>a sign of life. And I just think that this

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<v Speaker 1>is the truth for us as believers, that the worst

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<v Speaker 1>thing that can happen to followers of Jesus is that

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<v Speaker 1>we lose our spiritual hunger for God. The worst thing

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<v Speaker 1>that can happen to us is that we lose our

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<v Speaker 1>hunger for the Lord. So I've titled today's message, Holy Hunger.

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<v Speaker 1>Holy Hunger. The truth is... That when we're infant, baby,

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<v Speaker 1>new believers, we have this holy cluster feeding, this holy

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<v Speaker 1>hunger for the Lord. Think about it when you first

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<v Speaker 1>said yes to Jesus. There was never enough sermons. There

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<v Speaker 1>was never enough chapters. There was never enough verses. You know,

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<v Speaker 1>I remember being a new believer and I was at

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<v Speaker 1>every worship night. I was there constantly. I was serving.

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<v Speaker 1>I was doing all the things because I was so

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<v Speaker 1>overcome by this holy hunger. It's hunger for God. And

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<v Speaker 1>I get to see this often as a youth pastor,

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<v Speaker 1>this desperation. I gotta tell you, the young generation is

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<v Speaker 1>hungry for the Lord. I get to see this hunger,

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<v Speaker 1>this deep desire, this desperation for Jesus. And I just

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<v Speaker 1>wonder today if maybe we're at risk of losing that

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<v Speaker 1>spiritual hunger. You know, Jesus taught on spiritual hunger in

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<v Speaker 1>the Sermon on the Mount. He said, blessed are those

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<v Speaker 1>who hunger and thirst for righteousness, for they will be satisfied.

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<v Speaker 1>Blessed are those who hunger and thirst for righteousness, for

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<v Speaker 1>they will be satisfied. To hunger and thirst for righteousness

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<v Speaker 1>is not just to hunger and thirst for liberty and

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<v Speaker 1>freedom in our nation, although that is an incredible blessing, amen?

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<v Speaker 1>To hunger and thirst for righteousness is not just to

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<v Speaker 1>want justice, it's not just to want equality, it's not

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<v Speaker 1>just to want a good life. To hunger and thirst

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<v Speaker 1>for righteousness is to be hungry for Jesus. Here's what

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<v Speaker 1>I mean, 2 Corinthians puts it this way, that God

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<v Speaker 1>made Jesus, who knew no sin, to be sin for us.

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<v Speaker 1>that we might be the righteousness of God. What does

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<v Speaker 1>that mean? On the cross, Jesus exchanged his righteousness for

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<v Speaker 1>our sinfulness. So we became the righteousness of God through

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<v Speaker 1>relationship with Jesus. So to hunger and thirst for righteousness

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<v Speaker 1>is to be hungry for him, to have a holy,

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<v Speaker 1>fervent hunger. This is the truth. As we age in

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<v Speaker 1>our relationship with the Lord, that might be a few

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<v Speaker 1>days for you. Maybe you just said yes to Jesus

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<v Speaker 1>at freedom celebration, glory to God, but maybe you've been

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<v Speaker 1>following Jesus for a long time. As we age in

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<v Speaker 1>our relationship with the Lord, we start to believe that

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<v Speaker 1>what a mature believer looks like is someone who has independence.

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<v Speaker 1>Because maturity in the world is what? It's becoming more independent.

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<v Speaker 1>But this does not apply to our relationship with Jesus

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<v Speaker 1>because the truth about our walk with God is that

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<v Speaker 1>as we age in him, we do not become more independent,

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<v Speaker 1>we become more dependent on him. Maturity in Jesus is

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<v Speaker 1>becoming spiritually hungry. Spiritual formation is having a holy hunger

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<v Speaker 1>for God, for him. Here's the truth, we will never

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<v Speaker 1>grow beyond our need for God. We will never grow

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<v Speaker 1>beyond our need for him and we will never be

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<v Speaker 1>able to grow unless we're hungry for him. So I

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<v Speaker 1>wanna take you to this text today in 2 Samuel

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<v Speaker 1>chapter six because I think this text shows us what

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<v Speaker 1>holy hunger for God looks like. First, that holy hunger

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<v Speaker 1>is being presence-minded. Second, holy hunger is being fear-formed and third,

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<v Speaker 1>holy hunger is being joy-filled. Presence-minded, Fear formed and joy filled.

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<v Speaker 1>Let's read our texts together. 2 Samuel 6, verse 1,

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<v Speaker 1>it says, David again gathered all the chosen men of Israel, 30,000.

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<v Speaker 1>And David arose and went with the people who were

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<v Speaker 1>with him from Baal Judah to bring from there the

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<v Speaker 1>ark of God, which is called by the name of

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<v Speaker 1>the Lord of hosts, who sits enthroned on the cherubim.

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<v Speaker 1>They carried the ark of God on a new cart

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<v Speaker 1>and brought it out of the house of Abinadab, which

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<v Speaker 1>was on the hill. And Uzzah and Ahio, you could

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<v Speaker 1>say Uzzah and Ohio, whatever's easier for you, you could

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<v Speaker 1>put that in there. Uzzah and Ahio, the sons of Abinadab,

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<v Speaker 1>were driving the new cart with the ark of the

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<v Speaker 1>Lord on it. And Ahio went before the ark, verse five.

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<v Speaker 1>And David and all the house of Israel were celebrating

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<v Speaker 1>before the Lord with songs and lyres and harps castanets, tambourines,

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<v Speaker 1>and cymbals. Let's pray. Lord Jesus, Father, we invite you

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<v Speaker 1>today to speak to us. We believe that you are here,

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<v Speaker 1>that you're present. And so, Father, we open ourselves up

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<v Speaker 1>to you. We ask that you would speak over me, Lord,

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<v Speaker 1>that your word would just touch us, that you would

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<v Speaker 1>reach out to us. Father, I pray today that we

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<v Speaker 1>would leave changed, Lord, that we would not leave the

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<v Speaker 1>same God, we just ask that you'd remove any distractions

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<v Speaker 1>from this place. Let your word sink into our hearts

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<v Speaker 1>in the name of Jesus. And everyone said, amen. Amen.

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<v Speaker 1>You know, I want to give you some context for

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<v Speaker 1>what's happening today because we are diving into the middle

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<v Speaker 1>of one of the most important narratives in the Old Testament.

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<v Speaker 1>We're talking about King David. David has recently become king

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<v Speaker 1>and In 2 Samuel chapter 6. And he's conquered the

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<v Speaker 1>city which will become known as Jerusalem or the city

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<v Speaker 1>of David. So David has been winning with God. Win

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<v Speaker 1>after win after win. In 2 Samuel 5.10 it says

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<v Speaker 1>that David became greater and greater because the Lord was

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<v Speaker 1>with him. So David is on this high with God.

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<v Speaker 1>And he goes to get the Ark of the Covenant.

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<v Speaker 1>and bring it into the center of Israel. He wants

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<v Speaker 1>the Ark of the Covenant to be at the center

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<v Speaker 1>of the Israelites' lives. Now, what is the Ark, and

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<v Speaker 1>why is it important? Well, if you've seen Indiana Jones,

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<v Speaker 1>Raiders of the Lost Ark, you can skip to point two.

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<v Speaker 1>Just kidding. Don't get your theology from Indiana Jones. It's

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<v Speaker 1>a bad idea. Come to Wednesday night Bible study instead. No,

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<v Speaker 1>the Ark of the Covenant was the visible symbol of

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<v Speaker 1>God's presence with his people. It was a gold-plated box

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<v Speaker 1>that had two angels carved on the lid. It was

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<v Speaker 1>made according to God's direct instructions to the children of Israel.

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<v Speaker 1>It contained the tablets of the covenant that God had

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<v Speaker 1>made with his people, the ones that Moses brings down

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<v Speaker 1>from Mount Sinai. That was contained in the Ark of

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<v Speaker 1>the Covenant. And it represented God's holiness and It represents

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<v Speaker 1>God's throne. It represents his mercy and it represents his presence.

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<v Speaker 1>This is how David would view the ark. The ark

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<v Speaker 1>is the meeting place between God and humanity. Once a day,

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<v Speaker 1>or sorry, once a year on the day of atonement,

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<v Speaker 1>a sacrifice would be made and the blood of a

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<v Speaker 1>bull or a goat would be sprinkled across the lid

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<v Speaker 1>of the Ark of the Covenant. And then God's presence

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<v Speaker 1>would literally dwell with his people there. The blood of

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<v Speaker 1>a sinless sacrifice and the presence of God met right

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<v Speaker 1>there on the Ark. Now, why is that important to

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<v Speaker 1>us today? Why does that matter? The ark was significant

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<v Speaker 1>to Israel because it's the meeting place between God and man,

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<v Speaker 1>but the ark is significant to you and I because

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<v Speaker 1>it points towards Jesus. How? Because it is only through

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<v Speaker 1>the blood of the sinless sacrifice that is Jesus that

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<v Speaker 1>you and I can meet with God. So Jesus today

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<v Speaker 1>is the meeting place between God and man, just like

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<v Speaker 1>the ark was the meeting place between God and man

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<v Speaker 1>in the Old Testament. So why is David so eager

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<v Speaker 1>to get the presence of God back into the city?

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<v Speaker 1>Because he has a holy hunger for the Lord. He

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<v Speaker 1>knows that God's presence is what has made him successful

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<v Speaker 1>and he wants God's presence to be central in Israel.

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<v Speaker 1>He wants God's presence to be central in his life.

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<v Speaker 1>Now I wanna pause here and give you a warning

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<v Speaker 1>because sometimes we read the Old Testament and we're like, wow, David,

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<v Speaker 1>great guy, just awesome, right? Right? I wanna be more

0:13:10.670 --> 0:13:17.530
<v Speaker 1>like David. Well, you know, not so much. Not a

0:13:17.630 --> 0:13:20.850
<v Speaker 1>whole lot. David is a human and the Bible is

0:13:20.890 --> 0:13:24.230
<v Speaker 1>very honest about humanity and our weaknesses and our failures.

0:13:24.530 --> 0:13:26.490
<v Speaker 1>If all you take away from this text is be

0:13:26.550 --> 0:13:30.000
<v Speaker 1>more like David, that interpretation falls apart when you get

0:13:30.030 --> 0:13:34.199
<v Speaker 1>to 2 Samuel 11. Because David loses his holy hunger

0:13:34.260 --> 0:13:37.280
<v Speaker 1>for God and develops a hunger for somebody else's wife.

0:13:38.530 --> 0:13:42.410
<v Speaker 1>And not only that, he kills the husband of that woman.

0:13:42.650 --> 0:13:44.729
<v Speaker 1>So by the time you get to 2 Samuel chapter 11,

0:13:44.710 --> 0:13:47.990
<v Speaker 1>you no longer wanna be like David. His holy hunger

0:13:48.030 --> 0:13:51.050
<v Speaker 1>has left him. So what's the important lesson in this

0:13:51.110 --> 0:13:53.530
<v Speaker 1>text today? The question is not, how do I be

0:13:53.580 --> 0:13:57.940
<v Speaker 1>more like David? The question is, do I have that

0:13:58.100 --> 0:14:02.980
<v Speaker 1>same holy hunger for the presence of God? And how

0:14:03.000 --> 0:14:06.870
<v Speaker 1>do I keep it? And so I told you, holy

0:14:06.910 --> 0:14:11.469
<v Speaker 1>hunger is being presence-minded. That's our first point for today.

0:14:11.510 --> 0:14:13.400
<v Speaker 1>If you're taking notes, you can write that down. If

0:14:13.420 --> 0:14:17.079
<v Speaker 1>you're taking notes, we can be best friends. There's a

0:14:17.220 --> 0:14:21.040
<v Speaker 1>parallel account to what we're reading in 2 Samuel 6.

0:14:21.040 --> 0:14:23.200
<v Speaker 1>And this is important. It's why it's essential that you

0:14:23.220 --> 0:14:25.870
<v Speaker 1>study all of your Bible and not just the parts

0:14:25.880 --> 0:14:29.070
<v Speaker 1>that are easy to read. Because in 1 Chronicles chapters

0:14:29.070 --> 0:14:34.229
<v Speaker 1>13 through 16, we get essential details about this event.

0:14:34.690 --> 0:14:37.989
<v Speaker 1>We get some context. We get some background details about

0:14:38.050 --> 0:14:41.150
<v Speaker 1>David bringing the ark into the city. To us, it

0:14:41.190 --> 0:14:43.510
<v Speaker 1>seems kind of sudden. David's winning battles. He's winning battles.

0:14:43.550 --> 0:14:47.170
<v Speaker 1>He's winning battles. Pause. Let's go get that golden box,

0:14:47.200 --> 0:14:48.220
<v Speaker 1>the ark of the covenant of the Lord. We need

0:14:48.240 --> 0:14:49.520
<v Speaker 1>to bring it back into the city. It seems kind

0:14:49.540 --> 0:14:53.300
<v Speaker 1>of sudden to us. But David actually in 1 Chronicles

0:14:53.300 --> 0:14:57.359
<v Speaker 1>13 reveals his motivation behind wanting the presence of God

0:14:57.380 --> 0:15:00.250
<v Speaker 1>to be back with his people. In 1 Chronicles 13, three,

0:15:00.300 --> 0:15:03.650
<v Speaker 1>David says, then let us bring the ark of our

0:15:03.730 --> 0:15:07.610
<v Speaker 1>God to us for we did not seek it in

0:15:07.670 --> 0:15:11.630
<v Speaker 1>the days of Saul. I love this because David is

0:15:11.750 --> 0:15:16.800
<v Speaker 1>admitting the nation's sin. He's admitting their failure and their shortcoming.

0:15:17.040 --> 0:15:20.160
<v Speaker 1>He's admitting that their hunger for God had been diminished

0:15:20.300 --> 0:15:25.470
<v Speaker 1>under Saul. And he says this, the ark of our God.

0:15:26.290 --> 0:15:28.830
<v Speaker 1>What he's saying is we have the title. That's our God.

0:15:29.030 --> 0:15:33.320
<v Speaker 1>We're God's chosen people, but we forgot about God's presence.

0:15:34.980 --> 0:15:38.080
<v Speaker 1>So they wanted the title. They carried the title, God's

0:15:38.200 --> 0:15:42.350
<v Speaker 1>chosen people, but they had no presence. I want you

0:15:42.370 --> 0:15:44.740
<v Speaker 1>to keep that in mind. You know, Annie and I,

0:15:45.370 --> 0:15:48.150
<v Speaker 1>We were married in 2022, so we're celebrating four years

0:15:48.190 --> 0:15:51.010
<v Speaker 1>of marriage. So come ask me if you need marriage advice.

0:15:51.070 --> 0:15:54.810
<v Speaker 1>I have so much to give to you. That is

0:15:54.850 --> 0:15:59.790
<v Speaker 1>a joke. No, we're still learning. We're still getting the

0:15:59.840 --> 0:16:02.520
<v Speaker 1>wheels on our marriage. But four years, it's been incredible.

0:16:02.540 --> 0:16:05.979
<v Speaker 1>It's been amazing. It's flown by so quickly. But I

0:16:06.020 --> 0:16:07.640
<v Speaker 1>still remember a lot of things about our wedding day.

0:16:08.300 --> 0:16:10.160
<v Speaker 1>And one of the things I remember about that day

0:16:10.320 --> 0:16:12.340
<v Speaker 1>is how hot it was. It was July 22nd. It

0:16:12.380 --> 0:16:16.380
<v Speaker 1>was very warm outside. And I remember wearing that suit.

0:16:17.370 --> 0:16:20.510
<v Speaker 1>I'm starting to get very sweaty. I'm starting to get nervous.

0:16:20.530 --> 0:16:23.510
<v Speaker 1>I'm starting to get anxious. And I don't know why,

0:16:23.590 --> 0:16:25.690
<v Speaker 1>but the thing that made me the most nervous in

0:16:25.730 --> 0:16:27.730
<v Speaker 1>that moment was the marriage license that was sitting on

0:16:27.750 --> 0:16:30.500
<v Speaker 1>the other table. I'm like, man, I'm gonna drip sweat

0:16:30.520 --> 0:16:32.320
<v Speaker 1>all over the marriage license and then we won't be

0:16:32.360 --> 0:16:35.100
<v Speaker 1>married and it's all gonna fall apart. And I also

0:16:35.140 --> 0:16:37.960
<v Speaker 1>have terrible handwriting, okay? I'll just be honest. It's the

0:16:37.980 --> 0:16:39.600
<v Speaker 1>house of God. That confession is safe with you. I

0:16:39.600 --> 0:16:42.710
<v Speaker 1>have terrible handwriting and I'm a lefty. Any lefties in

0:16:42.730 --> 0:16:45.239
<v Speaker 1>the house? Come on, shout out. Love you guys. Knew

0:16:45.260 --> 0:16:48.280
<v Speaker 1>my people were in the room today. I'm a lefty,

0:16:48.360 --> 0:16:50.660
<v Speaker 1>and so lefties, we know this. When we write on

0:16:50.780 --> 0:16:54.570
<v Speaker 1>thicker paper with those gel pens, here's a recipe for today.

0:16:54.590 --> 0:16:56.570
<v Speaker 1>We smear it, right? You've got to write over the words,

0:16:56.850 --> 0:16:59.550
<v Speaker 1>unless you can write backwards. And so I remember being

0:16:59.610 --> 0:17:02.250
<v Speaker 1>so nervous that I'm going to smear this important document.

0:17:02.430 --> 0:17:04.230
<v Speaker 1>This is the title of our marriage. It says husband

0:17:04.290 --> 0:17:05.909
<v Speaker 1>right there, and you're going to read it, husband. And

0:17:05.930 --> 0:17:11.700
<v Speaker 1>I'm terrified. I'm terrified. So I go, I sign the

0:17:11.720 --> 0:17:15.210
<v Speaker 1>marriage license. Sure enough, I'm hot, I'm sweating and I

0:17:15.270 --> 0:17:17.250
<v Speaker 1>smear the lettering. And I don't know why I was

0:17:17.290 --> 0:17:19.510
<v Speaker 1>so freaked out. I guess in my mind, I thought

0:17:19.530 --> 0:17:21.610
<v Speaker 1>that like the marriage license is something you like hung

0:17:21.670 --> 0:17:26.010
<v Speaker 1>up in your living room, like proof, married. I guess

0:17:26.050 --> 0:17:27.989
<v Speaker 1>I was nervous. It turns out you only see that

0:17:28.030 --> 0:17:30.450
<v Speaker 1>if you're like rifling through old documents, you're like, oh yeah,

0:17:30.490 --> 0:17:34.590
<v Speaker 1>that's fair. I've never needed the marriage license to remind

0:17:34.650 --> 0:17:38.429
<v Speaker 1>me that I'm a married man. Never needed that. And

0:17:38.470 --> 0:17:43.399
<v Speaker 1>here's why. What makes my relationship with Annie real is

0:17:43.580 --> 0:17:47.520
<v Speaker 1>not the title. It's her presence in my everyday life.

0:17:48.460 --> 0:17:51.859
<v Speaker 1>You following? Annie is with me. We live together. We

0:17:51.880 --> 0:17:55.110
<v Speaker 1>share a home together. We're raising our daughter together. We

0:17:55.140 --> 0:17:58.939
<v Speaker 1>work through things together. We talk together. Her presence in

0:17:59.030 --> 0:18:03.890
<v Speaker 1>my life is what makes the relationship real, not the title.

0:18:03.970 --> 0:18:07.790
<v Speaker 1>And Christian, what makes your relationship with Jesus real is

0:18:07.830 --> 0:18:11.770
<v Speaker 1>his presence. not just the title. It's his presence in

0:18:11.790 --> 0:18:16.690
<v Speaker 1>your everyday life. That is the sign and ceiling of

0:18:16.710 --> 0:18:22.530
<v Speaker 1>your relationship with Jesus. To take us back to the text, symbolically,

0:18:23.170 --> 0:18:26.690
<v Speaker 1>Israel has kept the title, God's people, but they left

0:18:26.780 --> 0:18:30.859
<v Speaker 1>the most important artifact just on a hill in some country,

0:18:30.940 --> 0:18:34.619
<v Speaker 1>Bumpkin Village. They literally left the Ark of the Covenant

0:18:34.640 --> 0:18:37.760
<v Speaker 1>where God's presence dwelled, just in a village on the

0:18:37.940 --> 0:18:42.010
<v Speaker 1>edges of the city. Why would they do that? Because

0:18:42.050 --> 0:18:45.070
<v Speaker 1>they had forgotten. They had lost their holy hunger for

0:18:45.109 --> 0:18:49.510
<v Speaker 1>the Lord, as David admits. The ark has been on

0:18:49.550 --> 0:18:52.190
<v Speaker 1>a hill in a small town at the house of Abinadab,

0:18:52.260 --> 0:18:54.649
<v Speaker 1>is what we read in verse three. What had happened

0:18:54.730 --> 0:18:57.220
<v Speaker 1>is the ark had been taken captive by the Philistines.

0:18:57.820 --> 0:18:59.960
<v Speaker 1>That was bad news for them. They tried to place

0:19:00.000 --> 0:19:02.740
<v Speaker 1>it in the temple of the false god of Dagon.

0:19:02.960 --> 0:19:05.640
<v Speaker 1>The statue of Dagon falls and breaks before the Lord

0:19:05.680 --> 0:19:10.000
<v Speaker 1>because God is all-powerful. The Philistines who mock God begin

0:19:10.020 --> 0:19:12.060
<v Speaker 1>to get sick because the ark is in their presence.

0:19:12.280 --> 0:19:13.740
<v Speaker 1>So they kind of push it off into other cities.

0:19:14.400 --> 0:19:16.260
<v Speaker 1>They're like, give it to that city. Give it to

0:19:16.300 --> 0:19:18.700
<v Speaker 1>that city. And the people continue to get sick. So

0:19:18.780 --> 0:19:21.100
<v Speaker 1>at some point, the Philistines go, we gotta get rid

0:19:21.119 --> 0:19:23.980
<v Speaker 1>of this thing. We have clearly angered the God of

0:19:24.020 --> 0:19:25.980
<v Speaker 1>the Israelites. So they put it on a cart. They

0:19:26.000 --> 0:19:28.159
<v Speaker 1>tether it to some oxen and they just say, all right,

0:19:28.600 --> 0:19:30.700
<v Speaker 1>wherever it goes, if it goes back to the nation

0:19:30.720 --> 0:19:33.350
<v Speaker 1>of Israel, then we'll know that we're satisfying the God

0:19:33.369 --> 0:19:34.910
<v Speaker 1>of the Israelites and he won't be mad and we'll

0:19:34.930 --> 0:19:36.970
<v Speaker 1>stop being sick. And they tie it onto the cart

0:19:37.070 --> 0:19:40.470
<v Speaker 1>and immediately, The cattle go straight to the Israelite territory.

0:19:41.119 --> 0:19:43.920
<v Speaker 1>And they end and land at the house of Abinadab.

0:19:43.940 --> 0:19:47.350
<v Speaker 1>But the ark has been there for years. One of

0:19:47.390 --> 0:19:50.500
<v Speaker 1>the most significant things the people of God, and they

0:19:50.520 --> 0:19:54.680
<v Speaker 1>had completely left his presence on the peripheral but now

0:19:54.760 --> 0:19:57.740
<v Speaker 1>David goes to make his presence central in their lives

0:19:57.840 --> 0:20:05.440
<v Speaker 1>he is presence minded Christian Jesus did not save you

0:20:05.500 --> 0:20:08.040
<v Speaker 1>just to carry a title he saved you to carry

0:20:08.100 --> 0:20:12.199
<v Speaker 1>his presence This is what 1 Corinthians 6, 19 and

0:20:12.200 --> 0:20:15.440
<v Speaker 1>20 says. It's beautiful. It says, or do you not

0:20:15.540 --> 0:20:19.420
<v Speaker 1>know that you are the temple of the Holy Spirit

0:20:20.440 --> 0:20:23.940
<v Speaker 1>who is in you, whom you have received from God?

0:20:24.960 --> 0:20:27.350
<v Speaker 1>You are not your own for you were bought for

0:20:27.390 --> 0:20:32.649
<v Speaker 1>a high price. Therefore glorify God in your body. God

0:20:32.730 --> 0:20:35.970
<v Speaker 1>no longer dwells in the ark today. God dwells in

0:20:36.310 --> 0:20:40.210
<v Speaker 1>you if you are in him. His presence is alive

0:20:40.310 --> 0:20:42.670
<v Speaker 1>in us. So let me just ask you the question,

0:20:42.950 --> 0:20:48.500
<v Speaker 1>do we live in the Spirit? Or do we sometimes

0:20:48.540 --> 0:20:52.119
<v Speaker 1>feel tempted when our hunger is being diminished to leave

0:20:52.160 --> 0:20:56.480
<v Speaker 1>God on the peripheral of our lives? When in reality,

0:20:56.640 --> 0:20:59.659
<v Speaker 1>he wants to be central in you. You are the

0:20:59.720 --> 0:21:03.010
<v Speaker 1>temple of the Holy Spirit. Come on, I believe this

0:21:03.050 --> 0:21:05.770
<v Speaker 1>today that God has called us as his people, not

0:21:05.810 --> 0:21:08.629
<v Speaker 1>just to carry the title, but to carry his presence forward.

0:21:10.890 --> 0:21:12.790
<v Speaker 1>Can we be the ones in our families and in

0:21:12.830 --> 0:21:15.110
<v Speaker 1>our cities who say, you know what? God has been neglected,

0:21:15.150 --> 0:21:17.130
<v Speaker 1>but I wanna bring him back to the middle. God

0:21:17.150 --> 0:21:18.629
<v Speaker 1>needs to be at the middle of my work. God

0:21:18.650 --> 0:21:20.550
<v Speaker 1>needs to be at the middle of my education. He

0:21:20.590 --> 0:21:22.470
<v Speaker 1>needs to be at the middle of my finances. He

0:21:22.490 --> 0:21:24.609
<v Speaker 1>needs to be at the middle of my family. I

0:21:24.650 --> 0:21:26.830
<v Speaker 1>do not want God to be peripheral. I want him

0:21:26.869 --> 0:21:29.550
<v Speaker 1>to be central. This is what holy hunger is. This

0:21:29.590 --> 0:21:32.909
<v Speaker 1>is what a mature believer does. They take God's presence,

0:21:33.150 --> 0:21:36.409
<v Speaker 1>they make it central in their lives. So practically, I

0:21:36.430 --> 0:21:38.050
<v Speaker 1>wanna leave you with this. If you're taking notes, again,

0:21:38.090 --> 0:21:42.230
<v Speaker 1>you can write this down. Practically, how do we become presence-minded? Well,

0:21:42.250 --> 0:21:44.510
<v Speaker 1>here's what I have for you. If you wanna be presence-minded,

0:21:45.050 --> 0:21:50.109
<v Speaker 1>invite God into the ordinary places. Now, some of you

0:21:50.150 --> 0:21:53.710
<v Speaker 1>shrewd theologians are going, well, wait a minute. Invite God,

0:21:53.840 --> 0:21:58.340
<v Speaker 1>is God not omnipresent? Doesn't that mean God is everywhere always?

0:21:58.500 --> 0:22:02.750
<v Speaker 1>And you are correct, shrewd theologians. God is everywhere present always.

0:22:02.790 --> 0:22:04.070
<v Speaker 1>So the question, well then why do we need to

0:22:04.170 --> 0:22:07.629
<v Speaker 1>invite him if he's everywhere always? Here's why, because we

0:22:07.750 --> 0:22:12.570
<v Speaker 1>forget that he's everywhere always. The invitation is more so

0:22:12.650 --> 0:22:15.730
<v Speaker 1>for us to become aware of his presence, to be

0:22:16.040 --> 0:22:21.379
<v Speaker 1>presence minded. I am fully capable of convincing myself that

0:22:21.400 --> 0:22:24.220
<v Speaker 1>the presence of the Holy Spirit is only there when

0:22:24.260 --> 0:22:26.820
<v Speaker 1>Hillsong is playing. Man, that's the worship song for me.

0:22:27.600 --> 0:22:32.600
<v Speaker 1>Spirit is here. I'm fully capable of convincing myself that

0:22:32.619 --> 0:22:35.629
<v Speaker 1>the Holy Spirit is only present in goosebumps. That the

0:22:35.670 --> 0:22:38.550
<v Speaker 1>Holy Spirit is only at this church or that church.

0:22:38.770 --> 0:22:41.570
<v Speaker 1>The Holy Spirit is only in the word. He's only

0:22:41.630 --> 0:22:46.830
<v Speaker 1>there on Sunday. That is incorrect theology. God is everywhere

0:22:46.890 --> 0:22:49.920
<v Speaker 1>present always, but we can invite him into the ordinary

0:22:49.960 --> 0:22:55.020
<v Speaker 1>places and remind ourselves that he is everywhere always. You know,

0:22:55.040 --> 0:22:57.040
<v Speaker 1>when you actually start believing that God is with you,

0:22:57.080 --> 0:22:59.930
<v Speaker 1>that you're the temple of the Holy Spirit, you live differently.

0:23:00.970 --> 0:23:07.250
<v Speaker 1>You drive differently. Just let that one sink in. It's

0:23:07.290 --> 0:23:11.210
<v Speaker 1>for me. It's mainly for me. I'll confess. You live

0:23:11.270 --> 0:23:13.909
<v Speaker 1>differently when you believe that you are the temple of

0:23:14.210 --> 0:23:16.990
<v Speaker 1>the Holy Spirit. All of a sudden, the constant traffic

0:23:17.060 --> 0:23:20.100
<v Speaker 1>on I-25 where you're stuck at a standstill is not

0:23:20.140 --> 0:23:24.980
<v Speaker 1>an obstacle, it's an invitation because God is present with you.

0:23:27.320 --> 0:23:30.600
<v Speaker 1>The Holy Spirit is actually here. And if that's the case,

0:23:30.640 --> 0:23:33.760
<v Speaker 1>then the conversation I have with my unbelieving friends or

0:23:33.800 --> 0:23:38.940
<v Speaker 1>my unbelieving family members, it's an invitation for him to move.

0:23:38.980 --> 0:23:43.510
<v Speaker 1>So I remind myself Lord, you are here. Lord, do

0:23:43.530 --> 0:23:46.910
<v Speaker 1>what you want to do. Father, speak. I'm listening. That's

0:23:46.970 --> 0:23:49.970
<v Speaker 1>the prayer of a mature believer who is presence-minded. That's

0:23:49.990 --> 0:23:53.320
<v Speaker 1>what holy hunger looks like. There is no part of

0:23:53.380 --> 0:23:56.020
<v Speaker 1>my life that is off limits to the Lord of

0:23:56.060 --> 0:23:59.420
<v Speaker 1>the universe. When you realize how present God is, it

0:23:59.460 --> 0:24:03.650
<v Speaker 1>should stoke up in you a holy hunger to hear

0:24:03.869 --> 0:24:07.920
<v Speaker 1>from him. So number one, Holy hunger is presence minded.

0:24:07.960 --> 0:24:11.690
<v Speaker 1>But number two, holy hunger is fear formed. And I

0:24:11.730 --> 0:24:14.650
<v Speaker 1>just wanna submit this humbly to you today. That maybe

0:24:14.690 --> 0:24:17.110
<v Speaker 1>the reason we start to lose our holy hunger for

0:24:17.170 --> 0:24:20.290
<v Speaker 1>God is because we lose the fear of the Lord.

0:24:21.130 --> 0:24:25.330
<v Speaker 1>And we forget exactly who we're dealing with. Let me

0:24:25.350 --> 0:24:27.490
<v Speaker 1>take you to verse six through 10. It says this.

0:24:28.210 --> 0:24:30.590
<v Speaker 1>And when they came to the threshing floor of Nacon,

0:24:31.030 --> 0:24:34.790
<v Speaker 1>Uzzah put out his hand and took the ark of God.

0:24:35.320 --> 0:24:38.100
<v Speaker 1>For the oxen had stumbled, and the anger of the

0:24:38.140 --> 0:24:41.420
<v Speaker 1>Lord was kindled against Uzzah, and God struck him down

0:24:41.460 --> 0:24:44.680
<v Speaker 1>there because of his error. And he died there beside

0:24:44.740 --> 0:24:48.159
<v Speaker 1>the ark of God. And David was angry because the

0:24:48.220 --> 0:24:50.679
<v Speaker 1>Lord had broken out against Uzzah, and the place is

0:24:50.740 --> 0:24:54.480
<v Speaker 1>called Perizuzah to this day. Verse 9, and David was

0:24:54.740 --> 0:24:59.580
<v Speaker 1>afraid of the Lord that day. David is experiencing now

0:24:59.660 --> 0:25:02.550
<v Speaker 1>the fear of God. David was afraid of the Lord

0:25:02.609 --> 0:25:05.149
<v Speaker 1>that day, and he said, how can the ark of

0:25:05.190 --> 0:25:08.889
<v Speaker 1>the Lord come to me? So David was not willing

0:25:09.070 --> 0:25:10.690
<v Speaker 1>to take the ark of the Lord into the city

0:25:10.760 --> 0:25:13.960
<v Speaker 1>of David, but took it aside to the house of

0:25:14.160 --> 0:25:17.320
<v Speaker 1>Obed-Edom the Gittite. Now we're going to get to Obed-Edom

0:25:17.359 --> 0:25:20.320
<v Speaker 1>the Gittite in just a second. What happens in his

0:25:20.359 --> 0:25:26.169
<v Speaker 1>home is significant to this story, but... David's response at

0:25:26.230 --> 0:25:31.400
<v Speaker 1>what happens to Uzzah is the correct response when sinful

0:25:31.480 --> 0:25:36.600
<v Speaker 1>humanity comes into contact with a perfect and holy God

0:25:37.040 --> 0:25:41.729
<v Speaker 1>without covering. Here's what I mean. There was a covering before.

0:25:42.190 --> 0:25:47.500
<v Speaker 1>that was provided by God in his word that allowed

0:25:47.640 --> 0:25:51.199
<v Speaker 1>sinful humanity to approach the ark of God. There was

0:25:51.359 --> 0:25:56.110
<v Speaker 1>specific rules, preferences that God had. If you're going to

0:25:56.180 --> 0:26:00.110
<v Speaker 1>approach me, this is how you must do it. But

0:26:00.210 --> 0:26:05.890
<v Speaker 1>David neglects this covering. David neglects the word of the Lord,

0:26:05.930 --> 0:26:09.540
<v Speaker 1>which is never a good idea. To have the fear

0:26:09.600 --> 0:26:14.500
<v Speaker 1>of God is to recognize how uncommon, how holy, how

0:26:14.640 --> 0:26:18.020
<v Speaker 1>good he is, and then still come up short in

0:26:18.060 --> 0:26:21.959
<v Speaker 1>our explanations because words cannot do his goodness and his

0:26:22.040 --> 0:26:28.780
<v Speaker 1>power justice. God is morally and substantially perfect. God's substance

0:26:29.020 --> 0:26:33.540
<v Speaker 1>and his morality are perfect in every way. So sinful

0:26:33.580 --> 0:26:35.840
<v Speaker 1>humanity cannot exist in his glory without a covering. You

0:26:35.859 --> 0:26:39.659
<v Speaker 1>remember the story of Moses in Exodus? Moses has this

0:26:39.760 --> 0:26:42.740
<v Speaker 1>bold request. Lord, I want to see your glory. I

0:26:42.740 --> 0:26:45.940
<v Speaker 1>want to see you. And the Lord is very honest

0:26:45.960 --> 0:26:49.230
<v Speaker 1>with Moses. He says, no one can see my face

0:26:49.470 --> 0:26:53.170
<v Speaker 1>and live. So what does he do? He takes Moses.

0:26:53.650 --> 0:26:55.830
<v Speaker 1>He puts him in the cleft of a rock and

0:26:55.869 --> 0:26:58.970
<v Speaker 1>he covers him with his hand. The Lord covers Moses

0:26:58.990 --> 0:27:01.580
<v Speaker 1>with his hand, passes by with all of his goodness

0:27:01.640 --> 0:27:04.420
<v Speaker 1>and glory. And he tells Moses, you can only see

0:27:04.480 --> 0:27:06.859
<v Speaker 1>my goodness from the back because if you saw me

0:27:06.900 --> 0:27:11.300
<v Speaker 1>face to face, you would die. That is how terrifyingly

0:27:11.420 --> 0:27:15.030
<v Speaker 1>good God is that if all his goodness was before us,

0:27:15.230 --> 0:27:18.620
<v Speaker 1>we would just melt away. As good as you think

0:27:18.660 --> 0:27:21.419
<v Speaker 1>you are, as good as I think I am, we

0:27:21.440 --> 0:27:25.359
<v Speaker 1>would melt in the presence of our holy and good God.

0:27:26.400 --> 0:27:29.619
<v Speaker 1>But God provides a covering to be approached. God had

0:27:29.680 --> 0:27:33.160
<v Speaker 1>provided a way for his presence, the ark, to be moved.

0:27:35.030 --> 0:27:37.510
<v Speaker 1>The Lord had said in the book of Exodus 25,

0:27:37.510 --> 0:27:41.219
<v Speaker 1>Numbers 4 and Numbers 7, that only the Levites, the

0:27:41.240 --> 0:27:43.620
<v Speaker 1>people of the tribe of Levi, could move the ark.

0:27:43.900 --> 0:27:47.159
<v Speaker 1>And only a subdivision of the Levites called the Kohathites

0:27:47.420 --> 0:27:50.580
<v Speaker 1>could actually take poles and move the ark of God

0:27:50.859 --> 0:27:54.159
<v Speaker 1>with those poles. But they could not touch it. If

0:27:54.240 --> 0:27:56.950
<v Speaker 1>only Uzzah had read that part of the word of God.

0:27:58.400 --> 0:28:01.680
<v Speaker 1>Uzzah pays the price for approaching God without a covering.

0:28:01.700 --> 0:28:03.800
<v Speaker 1>So here's what I want you to see. Moses cannot

0:28:03.940 --> 0:28:07.550
<v Speaker 1>see God without the covering. Uzzah cannot touch God without

0:28:07.570 --> 0:28:10.310
<v Speaker 1>a covering. And you and I, we cannot approach God

0:28:10.570 --> 0:28:14.429
<v Speaker 1>without a covering. That's how good he is. But the

0:28:14.470 --> 0:28:16.320
<v Speaker 1>good news for you and I is that we have

0:28:16.359 --> 0:28:19.680
<v Speaker 1>a covering. And his name is Jesus. Jesus. And his

0:28:19.740 --> 0:28:23.709
<v Speaker 1>blood is the covering that allows us, sinful humanity, to

0:28:23.750 --> 0:28:27.410
<v Speaker 1>have a relationship with God. It's only by the covering

0:28:27.650 --> 0:28:37.240
<v Speaker 1>that is Jesus. And recently at surf camp, which you

0:28:37.280 --> 0:28:39.940
<v Speaker 1>saw and heard about, I got to experience a student

0:28:39.980 --> 0:28:43.440
<v Speaker 1>discovering the fear of the Lord for the very first time, okay?

0:28:44.060 --> 0:28:46.959
<v Speaker 1>So we take all these desert dwelling teenagers out to

0:28:47.000 --> 0:28:50.350
<v Speaker 1>the ocean and Some of them can swim. We found

0:28:50.370 --> 0:28:52.950
<v Speaker 1>out some of them couldn't swim as well. And so

0:28:52.990 --> 0:28:55.280
<v Speaker 1>we go out to the ocean and it's beautiful. It's amazing.

0:28:55.320 --> 0:28:59.400
<v Speaker 1>We preach every day and worship every day, overlooking the

0:28:59.520 --> 0:29:02.540
<v Speaker 1>ocean from these bluffs, like two, 300 feet above. You

0:29:02.580 --> 0:29:04.730
<v Speaker 1>can look down and see the waves. You can hear it.

0:29:05.560 --> 0:29:08.040
<v Speaker 1>And one day I tasked the students with this. I said,

0:29:08.100 --> 0:29:14.000
<v Speaker 1>go sit with 15 minutes in complete silence and listen

0:29:14.420 --> 0:29:17.300
<v Speaker 1>to hear the voice of the Lord. Just listen. Which

0:29:17.360 --> 0:29:19.480
<v Speaker 1>is terrifying if you're used to having a phone in

0:29:19.520 --> 0:29:22.180
<v Speaker 1>your hand and your mind is never quiet. 15 minutes

0:29:22.220 --> 0:29:26.240
<v Speaker 1>of silence is utterly terrifying. And one student came back

0:29:26.300 --> 0:29:28.959
<v Speaker 1>after that 15 minutes and she just had this existential

0:29:29.010 --> 0:29:31.720
<v Speaker 1>dread in her eyes. And I was like, what's going on?

0:29:31.730 --> 0:29:34.990
<v Speaker 1>And she's like, I am terrified of the ocean. The

0:29:35.070 --> 0:29:38.370
<v Speaker 1>ocean freaks me out. It is so big. It spans

0:29:38.570 --> 0:29:42.450
<v Speaker 1>everything that I can see. and it keeps on going.

0:29:43.350 --> 0:29:47.610
<v Speaker 1>And the waves are so powerful and God is even

0:29:47.710 --> 0:29:51.870
<v Speaker 1>bigger and more powerful than that. And I said that, well,

0:29:51.930 --> 0:29:53.910
<v Speaker 1>that's the fear of the Lord that you have right there.

0:29:53.930 --> 0:29:58.420
<v Speaker 1>And of course, We'll go out to California and they

0:29:58.460 --> 0:30:00.880
<v Speaker 1>have the biggest swell in like the last 20 years.

0:30:01.610 --> 0:30:04.170
<v Speaker 1>Because why not? Why not endanger the lives of the

0:30:04.630 --> 0:30:06.830
<v Speaker 1>high school students? That would be fun, right? Make more

0:30:06.870 --> 0:30:10.950
<v Speaker 1>memories that way. All the surfing pros are standing on

0:30:11.010 --> 0:30:13.790
<v Speaker 1>the beach watching the waves and we're like, yeah, we

0:30:13.850 --> 0:30:19.950
<v Speaker 1>got that. So I go and I start paddling out. Boom, wave. Okay,

0:30:19.970 --> 0:30:22.430
<v Speaker 1>keep going. Keep going. Boom, another wave. Okay, keep going.

0:30:22.450 --> 0:30:24.640
<v Speaker 1>Keep going. Boom, I'm kind of drowning, but just keep

0:30:24.680 --> 0:30:27.720
<v Speaker 1>going and keep going. Finally get up there to where

0:30:27.960 --> 0:30:31.810
<v Speaker 1>all the impressive looking seasoned old surfers are. They know

0:30:31.830 --> 0:30:34.190
<v Speaker 1>what they're doing. I'm like, man, I'm up with the

0:30:34.230 --> 0:30:37.250
<v Speaker 1>big dogs. Like I figured it out. And then I

0:30:37.270 --> 0:30:39.460
<v Speaker 1>proceed to get hit by three eight foot waves back

0:30:39.480 --> 0:30:41.400
<v Speaker 1>to back to back, right? I'm like in the washing machine,

0:30:41.420 --> 0:30:44.600
<v Speaker 1>just under the water. I don't know what's up. I

0:30:44.620 --> 0:30:46.360
<v Speaker 1>don't know what's down. I'm swimming. I'm just like, the

0:30:46.420 --> 0:30:52.100
<v Speaker 1>top is hopefully up here. Seeing the power from the

0:30:52.200 --> 0:30:55.920
<v Speaker 1>distance was one thing, but being in it and experiencing

0:30:55.960 --> 0:31:02.050
<v Speaker 1>was altogether different. From a distance, power can look manageable,

0:31:02.290 --> 0:31:06.110
<v Speaker 1>but when you get close, you experience the truth. Underneath

0:31:06.190 --> 0:31:10.410
<v Speaker 1>the waves, I'm realizing I am not in control. And

0:31:10.570 --> 0:31:14.250
<v Speaker 1>if I die, my wife will kill me. But I'm

0:31:14.330 --> 0:31:17.010
<v Speaker 1>not in control. I am at the mercy of the

0:31:17.070 --> 0:31:21.190
<v Speaker 1>powerful ocean. And how much bigger and how much more

0:31:21.270 --> 0:31:25.860
<v Speaker 1>powerful is our God? The fear of the Lord is

0:31:25.920 --> 0:31:27.980
<v Speaker 1>what Yuzuf forgot. The fear of the Lord is what

0:31:28.040 --> 0:31:33.460
<v Speaker 1>David forgot. The ark was not cargo. The presence of

0:31:33.540 --> 0:31:40.250
<v Speaker 1>God was not manageable. Manageable. Holy hunger is fearing God

0:31:40.690 --> 0:31:45.510
<v Speaker 1>enough to come, but on his terms, not ours. With

0:31:45.630 --> 0:31:50.570
<v Speaker 1>his covering. The covering for David and Uzzah was the law,

0:31:51.490 --> 0:31:53.230
<v Speaker 1>but they did not fear the Lord to approach him

0:31:53.340 --> 0:31:58.100
<v Speaker 1>enough with that covering, so they approached God casually. The

0:31:58.140 --> 0:32:01.030
<v Speaker 1>covering for you and I is Jesus. The book of

0:32:01.070 --> 0:32:03.230
<v Speaker 1>Hebrews puts this into such great focus. One of my

0:32:03.250 --> 0:32:06.530
<v Speaker 1>favorite passages, Hebrews 10, 19, and 20. And so, dear

0:32:06.590 --> 0:32:11.030
<v Speaker 1>brothers and sisters, we can boldly enter heaven's most holy

0:32:11.110 --> 0:32:14.970
<v Speaker 1>place because of the blood of Jesus. The covering for

0:32:15.120 --> 0:32:18.040
<v Speaker 1>us to go into the holy place. This is ark talk.

0:32:18.440 --> 0:32:21.400
<v Speaker 1>What's the holy place? It's in the worship of the

0:32:21.440 --> 0:32:24.160
<v Speaker 1>children of Israel, of God. The holy place is where

0:32:24.220 --> 0:32:27.450
<v Speaker 1>the ark was kept. So what the author of Hebrews

0:32:27.530 --> 0:32:30.990
<v Speaker 1>is saying is the presence that killed Uzzah dead in

0:32:31.030 --> 0:32:34.490
<v Speaker 1>his tracks is approachable for you by the blood of Jesus.

0:32:35.610 --> 0:32:40.450
<v Speaker 1>We can approach the infinite, good, just, and powerful God

0:32:41.010 --> 0:32:44.190
<v Speaker 1>boldly because of the blood of Jesus. That's how good

0:32:44.230 --> 0:32:48.710
<v Speaker 1>he is. The fear of the Lord is not cowering.

0:32:49.630 --> 0:32:52.860
<v Speaker 1>It's not hiding. It's not, oh, I'm a worm. No.

0:32:54.110 --> 0:32:58.370
<v Speaker 1>The fear of the Lord is knowing how good, how

0:32:58.470 --> 0:33:02.070
<v Speaker 1>great he is and coming to him on his terms,

0:33:02.710 --> 0:33:06.740
<v Speaker 1>being formed by fear, having our approach to him changed

0:33:06.820 --> 0:33:11.380
<v Speaker 1>by our reverence and our awe for him. So let

0:33:11.400 --> 0:33:14.960
<v Speaker 1>me ask you a difficult question. This convicts me. This

0:33:15.000 --> 0:33:18.680
<v Speaker 1>hits me hard. Is my personal worship of God fear

0:33:18.810 --> 0:33:24.030
<v Speaker 1>formed or is it casual? Casual. Do I worship on

0:33:24.130 --> 0:33:29.870
<v Speaker 1>my terms or do I worship on God's terms? When

0:33:29.910 --> 0:33:33.670
<v Speaker 1>we sing of him, are we fully aware of who

0:33:33.710 --> 0:33:37.580
<v Speaker 1>we're singing about? Are we keeping in mind his greatness

0:33:37.620 --> 0:33:41.320
<v Speaker 1>that our minds can't even comprehend? Are we considering him?

0:33:41.860 --> 0:33:44.180
<v Speaker 1>Or do we think that the worship of God is

0:33:44.220 --> 0:33:46.900
<v Speaker 1>just a song that can be sung with our hands

0:33:47.040 --> 0:33:50.760
<v Speaker 1>in our pockets? Or do we believe that we approach

0:33:50.840 --> 0:33:54.380
<v Speaker 1>the throne room of the great, perfect, and powerful God

0:33:54.460 --> 0:34:03.650
<v Speaker 1>of the universe? Proper worship is not sensational. I want

0:34:03.670 --> 0:34:06.190
<v Speaker 1>you to hear me. I'm not just saying worship bigger.

0:34:07.050 --> 0:34:11.730
<v Speaker 1>Make it more impressive. Be more emotional today. I'm not

0:34:11.750 --> 0:34:14.790
<v Speaker 1>trying to say, just make it look better, just jump

0:34:14.830 --> 0:34:16.930
<v Speaker 1>around and dance. That's not the point of what I'm saying.

0:34:17.030 --> 0:34:20.610
<v Speaker 1>Proper worship is not sensational, but proper worship is also

0:34:20.969 --> 0:34:25.340
<v Speaker 1>not casual. We aren't standing in line to get our coffee.

0:34:26.100 --> 0:34:28.540
<v Speaker 1>We're in the throne room of God before his presence.

0:34:32.239 --> 0:34:37.860
<v Speaker 1>Proper worship is fearful. It's fear-formed, it's respectful, and it's reverent.

0:34:38.700 --> 0:34:44.450
<v Speaker 1>Maturing with God is being formed by fear, allowing our

0:34:44.489 --> 0:34:49.760
<v Speaker 1>approach to God to be shaped by him. So holy

0:34:49.800 --> 0:34:54.879
<v Speaker 1>hunger is presence-minded. Holy hunger is fear-formed. And finally, holy

0:34:54.900 --> 0:34:58.680
<v Speaker 1>hunger is joy-filled. Let me read to you verses 11

0:34:58.680 --> 0:35:02.719
<v Speaker 1>through verse 18. It says this, Real quick, a note here.

0:35:11.530 --> 0:35:13.930
<v Speaker 1>Isn't it so cool that the blessing from God comes

0:35:13.969 --> 0:35:16.110
<v Speaker 1>when the presence of God is in the home of Obed-Edom?

0:35:17.290 --> 0:35:20.290
<v Speaker 1>Sometimes we think blessings are like Amazon packages. They just

0:35:20.390 --> 0:35:23.790
<v Speaker 1>show up on the doorstep. Ooh, look at that. Isn't

0:35:23.810 --> 0:35:25.370
<v Speaker 1>that so cool? The Lord blessed me. No, no, no.

0:35:25.690 --> 0:35:28.509
<v Speaker 1>I love this. The blessing of God comes when they're

0:35:28.570 --> 0:35:31.069
<v Speaker 1>in the presence of God. So you get to meet

0:35:31.130 --> 0:35:34.090
<v Speaker 1>the sender of the package. When you get a blessing

0:35:34.130 --> 0:35:35.830
<v Speaker 1>in your life, you get to meet with the person

0:35:35.870 --> 0:35:37.669
<v Speaker 1>who sent that blessing to you that is the Lord.

0:35:38.370 --> 0:35:41.120
<v Speaker 1>That's good. Verse 12, and it was told King David,

0:35:41.160 --> 0:35:43.219
<v Speaker 1>the Lord has blessed all the household of Obed-Edom and

0:35:43.320 --> 0:35:46.470
<v Speaker 1>all that belongs to him because of the ark of God.

0:35:47.450 --> 0:35:50.570
<v Speaker 1>So David went and brought up the ark of God

0:35:50.590 --> 0:35:53.430
<v Speaker 1>from the house of Obed-Edom to the city of David

0:35:53.550 --> 0:35:59.110
<v Speaker 1>with rejoicing, with rejoicing. And when the Lord, sorry, and

0:35:59.150 --> 0:36:00.739
<v Speaker 1>when those who bore the ark of the Lord had

0:36:00.780 --> 0:36:04.380
<v Speaker 1>gone six steps, he sacrificed an ox and a fattened animal.

0:36:04.719 --> 0:36:07.799
<v Speaker 1>And David danced before the Lord with all his might.

0:36:08.739 --> 0:36:11.460
<v Speaker 1>And David was wearing a linen afad. So David and

0:36:11.480 --> 0:36:13.440
<v Speaker 1>all the house of Israel brought up the ark of

0:36:13.460 --> 0:36:16.060
<v Speaker 1>the Lord with shouting and with the sound of the horn.

0:36:17.280 --> 0:36:20.980
<v Speaker 1>I love this about David. After meeting and experiencing the

0:36:21.060 --> 0:36:24.950
<v Speaker 1>fear of the Lord, after Uzzah dies, he goes back

0:36:24.969 --> 0:36:28.549
<v Speaker 1>to the house of Obed-Edom and he's not shy. He's

0:36:28.590 --> 0:36:32.030
<v Speaker 1>not bashful. What you don't see is that in between

0:36:32.070 --> 0:36:34.950
<v Speaker 1>those verses, David goes back and probably does a little

0:36:34.989 --> 0:36:38.100
<v Speaker 1>Bible study. And he goes and he reads the book

0:36:38.140 --> 0:36:40.120
<v Speaker 1>of Numbers and he reads the book of Exodus and

0:36:40.160 --> 0:36:42.799
<v Speaker 1>he's formed by fear so he knows how better to

0:36:42.860 --> 0:36:45.250
<v Speaker 1>approach the Lord. And when you know that you can

0:36:45.290 --> 0:36:49.989
<v Speaker 1>approach God with covering, the response is joy. When we

0:36:50.030 --> 0:36:52.050
<v Speaker 1>know that we can approach the Lord of the universe

0:36:52.090 --> 0:36:54.530
<v Speaker 1>with the covering of the blood of Jesus, the response

0:36:54.570 --> 0:36:58.950
<v Speaker 1>from us is a joy that we rejoice in him,

0:36:59.190 --> 0:37:05.330
<v Speaker 1>in his goodness. And David celebrates. He goes all out.

0:37:06.440 --> 0:37:08.880
<v Speaker 1>The city is celebrating the house of Israel, the house

0:37:08.920 --> 0:37:12.560
<v Speaker 1>of David. They're all behind him worshiping and there's music

0:37:12.600 --> 0:37:15.400
<v Speaker 1>and there's instruments and it's beautiful and he's dancing with

0:37:15.440 --> 0:37:17.600
<v Speaker 1>all his might before the Lord. And lest you think

0:37:17.900 --> 0:37:22.779
<v Speaker 1>the worship of God is this stale, contained, stuffy expression,

0:37:23.200 --> 0:37:25.450
<v Speaker 1>it is not. It is an act of joy to

0:37:25.489 --> 0:37:34.860
<v Speaker 1>worship the God of the universe. Church, The worship of God, church,

0:37:35.140 --> 0:37:40.420
<v Speaker 1>is not a funeral. It's not. This is not the

0:37:40.460 --> 0:37:43.380
<v Speaker 1>host of the frozen chosen. This is the host of

0:37:43.460 --> 0:37:47.109
<v Speaker 1>those who have experienced the glory of God and his forgiveness.

0:37:49.469 --> 0:37:53.950
<v Speaker 1>I am not saying, make it bigger. Make it more emotional.

0:37:53.969 --> 0:37:57.830
<v Speaker 1>You know, sometimes I think there's Christians who look down

0:37:57.870 --> 0:38:01.930
<v Speaker 1>their nose at other believers. I see them raising a

0:38:01.950 --> 0:38:06.420
<v Speaker 1>hand in worship. swaying back and forth. And I hear

0:38:06.460 --> 0:38:11.540
<v Speaker 1>this narrative a lot. Oh, that's just emotionalism. That's just emotionalism. No,

0:38:11.620 --> 0:38:14.800
<v Speaker 1>that's a proper knowledge of how good God is because

0:38:14.920 --> 0:38:17.359
<v Speaker 1>Jesus held his arms wide out on the cross. The

0:38:17.480 --> 0:38:19.379
<v Speaker 1>least that you and I can do is take ours

0:38:19.420 --> 0:38:22.580
<v Speaker 1>out of our pockets. That's the least we can do.

0:38:25.660 --> 0:38:30.080
<v Speaker 1>That is not emotionalism. That is properly acknowledging how good

0:38:30.140 --> 0:38:33.670
<v Speaker 1>he is. Thank you, Lord, for the covering. If I

0:38:33.710 --> 0:38:37.489
<v Speaker 1>was here and there was no covering, there was no sacrifice,

0:38:37.570 --> 0:38:39.529
<v Speaker 1>if I was here and Jesus did not give his life,

0:38:39.790 --> 0:38:44.030
<v Speaker 1>I would melt right here. I would cease to exist.

0:38:46.210 --> 0:38:50.810
<v Speaker 1>So how's your joy in God? You know, I think

0:38:50.890 --> 0:38:53.690
<v Speaker 1>our joy is in danger when we expect the world

0:38:53.790 --> 0:38:58.600
<v Speaker 1>to give us what only God can deliver. God offers

0:38:58.660 --> 0:39:02.000
<v Speaker 1>us peace even in suffering, but the world offers us distraction.

0:39:03.150 --> 0:39:07.370
<v Speaker 1>God offers us satisfaction and the world offers us more cravings.

0:39:07.650 --> 0:39:10.780
<v Speaker 1>God offers us peace and the world offers us prime day.

0:39:11.760 --> 0:39:14.759
<v Speaker 1>Like that's going to make a difference. The joy of

0:39:14.800 --> 0:39:17.299
<v Speaker 1>the Lord is better than packages on your porch. It's

0:39:17.340 --> 0:39:19.540
<v Speaker 1>better than things you can hold. It's better than the

0:39:19.600 --> 0:39:23.120
<v Speaker 1>money in your account. The joy of the Lord is satisfying.

0:39:25.500 --> 0:39:31.480
<v Speaker 1>And God offers us joy. a mature believer is not

0:39:31.520 --> 0:39:36.480
<v Speaker 1>this stoic ivory tower looking down your nose at other

0:39:36.500 --> 0:39:43.430
<v Speaker 1>people judgmental a mature believer is joy filled a mature

0:39:43.469 --> 0:39:48.090
<v Speaker 1>believer has a holy hunger for God and an acknowledgement

0:39:48.150 --> 0:39:53.450
<v Speaker 1>of his presence At this celebration, David's joy is completely

0:39:53.530 --> 0:39:56.400
<v Speaker 1>in the Lord. It's 100% in the Lord. And it

0:39:56.410 --> 0:39:58.360
<v Speaker 1>reminds me of a Psalm that he will write, Psalm

0:39:58.360 --> 0:40:01.600
<v Speaker 1>69 verse nine. He says, for I underscore for your sake.

0:40:02.800 --> 0:40:05.640
<v Speaker 1>Shame covers my face. I'm a foreigner in my own family.

0:40:05.700 --> 0:40:09.440
<v Speaker 1>I'm a stranger to my mother's children. For zeal for

0:40:09.560 --> 0:40:13.919
<v Speaker 1>your house has consumed me. And the insults of those

0:40:13.960 --> 0:40:16.790
<v Speaker 1>who insult you fall on me. We don't really know

0:40:17.270 --> 0:40:19.969
<v Speaker 1>if David is writing this Psalm about his journey with

0:40:20.050 --> 0:40:22.970
<v Speaker 1>the ark. It could be. but he is essentially saying

0:40:23.010 --> 0:40:26.870
<v Speaker 1>that his holy hunger, his zeal for God, has brought

0:40:27.050 --> 0:40:28.969
<v Speaker 1>on him the judgment of the world. Come on, can

0:40:28.989 --> 0:40:31.890
<v Speaker 1>we be the believers who worship God because of how

0:40:31.969 --> 0:40:35.550
<v Speaker 1>good he is, regardless of the judgment of the world?

0:40:39.480 --> 0:40:44.879
<v Speaker 1>David's joy in God brings on the scorn of others.

0:40:44.920 --> 0:40:50.589
<v Speaker 1>In fact, David's wife, Michal, let's call her Michael, David's wife,

0:40:51.469 --> 0:40:57.170
<v Speaker 1>Michael scorns him for his extravagant worship before the Lord,

0:40:57.290 --> 0:40:59.910
<v Speaker 1>scorns him. And David says, what I did, I did

0:41:00.010 --> 0:41:04.160
<v Speaker 1>before the Lord. Plain and simple, the attitude of a

0:41:04.200 --> 0:41:07.560
<v Speaker 1>lot of believers can be to look down their nose

0:41:07.739 --> 0:41:15.520
<v Speaker 1>at those who worship God more extravagantly. But since when

0:41:15.560 --> 0:41:20.739
<v Speaker 1>was the worship of an uncontainable God perfectly contained? It

0:41:20.840 --> 0:41:26.030
<v Speaker 1>is orderly. It's orderly worship. But who said it's perfectly contained?

0:41:26.530 --> 0:41:30.350
<v Speaker 1>Who said it fit our preferences? It fits his preferences.

0:41:30.430 --> 0:41:35.130
<v Speaker 1>It's worship of him. But in this psalm, it's not

0:41:35.170 --> 0:41:38.090
<v Speaker 1>the last time we read it. We actually see it

0:41:38.160 --> 0:41:43.600
<v Speaker 1>again in the gospel of John chapter two. Not when

0:41:43.680 --> 0:41:47.000
<v Speaker 1>David enters Jerusalem, but when the son of David, Jesus

0:41:47.040 --> 0:41:53.440
<v Speaker 1>Christ enters Jerusalem. And upon his arrival there in the

0:41:53.520 --> 0:41:57.210
<v Speaker 1>city of David, Jesus goes into the temple and it

0:41:57.270 --> 0:42:00.750
<v Speaker 1>says this. In the temple courts, he found people selling cattle,

0:42:01.150 --> 0:42:04.330
<v Speaker 1>sheep and doves and others sitting at tables exchanging money.

0:42:05.430 --> 0:42:07.819
<v Speaker 1>So he made a whip of cords and drove out

0:42:08.100 --> 0:42:11.580
<v Speaker 1>all from the temple courts, both sheep and cattle. And

0:42:11.620 --> 0:42:14.879
<v Speaker 1>he scattered the coins of the money changers and overturned

0:42:14.940 --> 0:42:18.600
<v Speaker 1>their tables. To those who sold doves, he said, get

0:42:18.719 --> 0:42:22.190
<v Speaker 1>these out of here. Stop turning my father's house into

0:42:22.230 --> 0:42:25.830
<v Speaker 1>a market. And his disciples remembered that it is written,

0:42:26.430 --> 0:42:30.320
<v Speaker 1>zeal for your house shall consume me. There's Psalm 69

0:42:30.320 --> 0:42:36.020
<v Speaker 1>right there at the end. David's zeal, his hunger. is

0:42:36.060 --> 0:42:39.580
<v Speaker 1>for the presence of God, but Jesus is the better David.

0:42:39.700 --> 0:42:41.980
<v Speaker 1>David went to bring the ark of the presence into

0:42:42.020 --> 0:42:45.930
<v Speaker 1>the city, but Jesus walks into Jerusalem as the presence

0:42:46.070 --> 0:42:51.910
<v Speaker 1>of God in flesh. David's hunger fades, but Jesus's zeal

0:42:52.130 --> 0:42:57.450
<v Speaker 1>consumes him. He overturns the tables that are set with greed.

0:42:58.890 --> 0:43:02.370
<v Speaker 1>And I can tell you this, I have personally lost

0:43:02.469 --> 0:43:05.910
<v Speaker 1>my hunger for God because I have chosen to sit

0:43:06.010 --> 0:43:09.810
<v Speaker 1>down at the buffet table that the world sets full

0:43:09.850 --> 0:43:13.960
<v Speaker 1>of greed and try to satisfy myself with what it

0:43:14.000 --> 0:43:19.140
<v Speaker 1>can offer. I've sat down and I've tried to feast

0:43:19.200 --> 0:43:22.140
<v Speaker 1>on this and we lose our holy hunger when instead

0:43:22.160 --> 0:43:25.680
<v Speaker 1>of hungering and thirsting for righteousness and being satisfied in Jesus,

0:43:25.920 --> 0:43:30.779
<v Speaker 1>we look to satisfy our hunger elsewhere. When we aren't

0:43:30.840 --> 0:43:33.290
<v Speaker 1>fed by his presence, when we aren't fed by his holiness,

0:43:33.890 --> 0:43:36.910
<v Speaker 1>when we aren't filled with his joy, we start feeding

0:43:37.070 --> 0:43:41.489
<v Speaker 1>on what's available. And Christian, it is time to be

0:43:41.630 --> 0:43:44.560
<v Speaker 1>hungry again, but not for what the world can offer,

0:43:44.780 --> 0:43:48.140
<v Speaker 1>only for what Jesus can deliver. It is time to

0:43:48.180 --> 0:43:54.000
<v Speaker 1>become hungry again. And here's why. One day, Jesus is

0:43:54.040 --> 0:43:56.330
<v Speaker 1>going to come back. He's going to return. He's going

0:43:56.370 --> 0:44:00.589
<v Speaker 1>to return. And instead of sitting at a table set

0:44:00.630 --> 0:44:04.709
<v Speaker 1>with greed, Jesus will set a table for us called

0:44:04.730 --> 0:44:07.210
<v Speaker 1>the marriage supper of the lamb. This is why we

0:44:07.250 --> 0:44:09.469
<v Speaker 1>are still hungry to this day. This is what we

0:44:09.510 --> 0:44:13.310
<v Speaker 1>look forward to, that Jesus will return and dine with

0:44:13.410 --> 0:44:15.969
<v Speaker 1>us at a table where we will be fully satisfied

0:44:16.030 --> 0:44:22.850
<v Speaker 1>in his presence. But until then, keep your hunger for

0:44:22.890 --> 0:44:26.069
<v Speaker 1>the holy. Do not be satisfied by what is set

0:44:26.130 --> 0:44:31.009
<v Speaker 1>out on the table. And if that's you, and you're

0:44:31.030 --> 0:44:33.510
<v Speaker 1>just acknowledging in this place today, I had a hunger

0:44:33.530 --> 0:44:35.110
<v Speaker 1>for the Lord. Man, when I was a new believer,

0:44:35.650 --> 0:44:38.660
<v Speaker 1>I was presence minded. I was always aware of what

0:44:38.680 --> 0:44:40.580
<v Speaker 1>the Lord was doing. When I was a new believer,

0:44:40.640 --> 0:44:43.680
<v Speaker 1>I was fear formed. When I was a new believer,

0:44:43.739 --> 0:44:46.520
<v Speaker 1>I had that joy, but you're acknowledging today, I don't

0:44:46.580 --> 0:44:49.759
<v Speaker 1>have that hunger like I used to. My friend, there

0:44:49.800 --> 0:44:52.680
<v Speaker 1>is hope for you. There is hope for you. And

0:44:52.700 --> 0:44:54.960
<v Speaker 1>I believe God wants to reignite that holy hunger in

0:44:54.980 --> 0:44:57.480
<v Speaker 1>you today. I wanna invite you to just close your

0:44:57.560 --> 0:44:59.910
<v Speaker 1>eyes and bow your heads. And if that's you in

0:44:59.930 --> 0:45:03.779
<v Speaker 1>this place, this is not a call for salvation. I'm

0:45:04.680 --> 0:45:06.759
<v Speaker 1>just asking that if that's you in this place and

0:45:06.800 --> 0:45:09.460
<v Speaker 1>you've noticed your hunger for the Lord has been diminished,

0:45:09.480 --> 0:45:13.580
<v Speaker 1>you're trying to be independent instead of dependent, you're leaning

0:45:13.700 --> 0:45:15.140
<v Speaker 1>on what the world can give you, you're trying to

0:45:15.180 --> 0:45:18.240
<v Speaker 1>be satisfied elsewhere. If that's you in this place right now,

0:45:19.450 --> 0:45:21.950
<v Speaker 1>you're just acknowledging I need that holy hunger again, would

0:45:21.969 --> 0:45:23.330
<v Speaker 1>you just lift up a hand so I can pray

0:45:23.350 --> 0:45:27.890
<v Speaker 1>for you? Come on, so good. There's no shame in that.

0:45:27.910 --> 0:45:30.150
<v Speaker 1>I just want to know who I'm praying for. So good. Amen.

0:45:30.770 --> 0:45:32.410
<v Speaker 1>Come on, you just lift up that hand. You're saying,

0:45:32.450 --> 0:45:34.830
<v Speaker 1>I want to be hungry again. I want the hunger

0:45:34.870 --> 0:45:37.150
<v Speaker 1>of God, hunger for the holy back in my life.

0:45:37.170 --> 0:45:38.690
<v Speaker 1>Would you keep that hand up while I pray for you?

0:45:39.850 --> 0:45:45.140
<v Speaker 1>Lord Jesus, I thank you for these with their hands raised, Father. Lord,

0:45:45.180 --> 0:45:48.180
<v Speaker 1>we acknowledge like David did that we maybe have not

0:45:48.219 --> 0:45:51.580
<v Speaker 1>been seeking your presence. We maybe have not been fearful

0:45:51.600 --> 0:45:54.969
<v Speaker 1>of And maybe we've lost the joy, but Father, right

0:45:55.030 --> 0:45:57.160
<v Speaker 1>now in this moment, I pray that your presence would

0:45:57.219 --> 0:46:00.120
<v Speaker 1>meet us, that you would reignite in us a hunger

0:46:00.200 --> 0:46:06.719
<v Speaker 1>for you. Lord, only a hunger for righteousness can be satisfied.

0:46:06.900 --> 0:46:10.080
<v Speaker 1>Only a hunger for you can be satisfied. Lord, keep

0:46:10.239 --> 0:46:14.840
<v Speaker 1>us hungry for your presence. Keep us hungry for you, Jesus.

0:46:16.000 --> 0:46:18.100
<v Speaker 1>If greed is crowding out the table, then Lord, turn

0:46:18.120 --> 0:46:20.670
<v Speaker 1>it over. Turn it over. If a full schedule is

0:46:20.750 --> 0:46:24.770
<v Speaker 1>crowding out your presence, then Lord, flip it over. God,

0:46:25.070 --> 0:46:29.450
<v Speaker 1>if substances, if alcohol, if anxiety, if bitterness is crowding

0:46:29.650 --> 0:46:32.989
<v Speaker 1>out our hunger, Lord, would you overturn the table in

0:46:33.050 --> 0:46:37.230
<v Speaker 1>our lives right now? Have your will, have your way

0:46:37.290 --> 0:46:40.630
<v Speaker 1>in us, Jesus. Keep us hungry. It's in your mighty

0:46:40.670 --> 0:46:45.529
<v Speaker 1>name that we pray. And everybody said, amen. Thank you

0:46:45.630 --> 0:46:48.160
<v Speaker 1>so much for joining us for this message from Calvary

0:46:48.200 --> 0:46:50.939
<v Speaker 1>Church with Skip Heitzig. And if you'd like to support

0:46:50.960 --> 0:46:58.279
<v Speaker 1>this Bible teaching ministry with a financial gift, visit calvarynm.church.