WEBVTT - From the Vault: The Illusion of Control, Part 3

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<v Speaker 1>Hello, and welcome to Stuff to Blow Your Mind. My

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<v Speaker 1>name is Joe McCormick. Today, Rob and I are out,

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<v Speaker 1>so we are bringing you the third and final part

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<v Speaker 1>in our Vault series on the illusion of control. This

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<v Speaker 1>episode originally aired on February thirteenth, twenty twenty four. Let's

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<v Speaker 1>dive right in.

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<v Speaker 2>Welcome to Stuff to Blow Your Mind production of iHeartRadio.

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<v Speaker 3>Hey, welcome to Stuff to Blow your Mind. My name

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<v Speaker 3>is Robert Lamb.

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<v Speaker 1>And I am Joe McCormick, and we're back with part

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<v Speaker 1>three in our series on the psychology concept known as

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<v Speaker 1>the illusion of control. This is a cognitive illusion, meaning

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<v Speaker 1>a common type of error in thinking and judgment that

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<v Speaker 1>has been studied fairly intend going back to about the

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<v Speaker 1>nineteen seventies. So, according to most of the illusion of

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<v Speaker 1>control literature, humans on average have a tendency too believe

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<v Speaker 1>we have some level of control over outcomes that are

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<v Speaker 1>completely outside of our influence, such as the outcome of

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<v Speaker 1>a lottery and other games of chance. And in situations

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<v Speaker 1>where we do have some control but not total control,

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<v Speaker 1>we on average believe that we have more control than

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<v Speaker 1>we do, according to illusion of control theory. Now, if

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<v Speaker 1>you haven't heard the other two episodes already. You should

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<v Speaker 1>probably go back and listen to them first. They'll help

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<v Speaker 1>bring you up to speed for today. But we'll do

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<v Speaker 1>a brief recap on what we talked about the last

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<v Speaker 1>couple of times. First of all, just to illustrate the

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<v Speaker 1>idea of illusion of control, we talked about ways that

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<v Speaker 1>you might see people expressing or illustrating their illusions of

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<v Speaker 1>control in everyday life, such as the way we concentrate

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<v Speaker 1>on a dice throw as if they will this like

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<v Speaker 1>increase our chances of hitting the number we want, or

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<v Speaker 1>maybe pressing the door close button on an elevator after

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<v Speaker 1>somebody else has already pushed it. Questionable whether the first

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<v Speaker 1>press actually does anything. The second one's just ridiculous, you know,

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<v Speaker 1>But sometimes we just feel that way. We're in a hurry,

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<v Speaker 1>and we feel like this other guy he couldn't make

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<v Speaker 1>it happen, couldn't close the doors, but I can.

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<v Speaker 3>That's right. I mean these two examples alone, along with

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<v Speaker 3>the walk button at crosswalks, I think we can all

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<v Speaker 3>relate to these on one level or another.

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<v Speaker 1>But another one that's been observed in research is when

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<v Speaker 1>driving a car, thinking that you will somehow be able

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<v Speaker 1>to avoid an auto collision by exerting some vague type

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<v Speaker 1>of control that other drivers are not capable of.

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<v Speaker 3>I mean, I often think that other drivers are incapable

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<v Speaker 3>of a lot when I'm observing their driving. But were

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<v Speaker 3>talking about very specific things here, or we're getting into

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<v Speaker 3>that that realm of control that goes above and beyond

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<v Speaker 3>just being able to drive your car safely and correctly.

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<v Speaker 1>Yeah, I mean, it's true I feel the same way

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<v Speaker 1>when driving, and yet at the same time, for everybody

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<v Speaker 1>else in the world, I am one of the other drivers.

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<v Speaker 3>I mean, I don't know. I see a lot of

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<v Speaker 3>not using turn signals, et cetera out there. Some people

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<v Speaker 3>seem in capable of that. But this need not be

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<v Speaker 3>a tie rate about other people's driving.

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<v Speaker 1>Now, in part two of the series, we talked about

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<v Speaker 1>a bunch of different types of experiments that have found

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<v Speaker 1>various sorts of evidence for the illusion of control, and

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<v Speaker 1>we also talked about factors that tend to influence how

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<v Speaker 1>much illusory control we experience. Just a few examples that

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<v Speaker 1>came up last time. One is mood. We apparently experience

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<v Speaker 1>more illusory control on average when we're in a positive mood.

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<v Speaker 1>The salience of success, or what's called success emphasis. So

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<v Speaker 1>we tend to experience more illusory control when we have

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<v Speaker 1>a string of early successful outcomes getting what we want.

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<v Speaker 1>So maybe if you're doing a coin flip a bunch

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<v Speaker 1>of times and the coin flip comes up your way

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<v Speaker 1>several times in a row, might start to make you

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<v Speaker 1>feel like somehow you're making that happen. Another factor was

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<v Speaker 1>the need or desire for the outcome, So the more

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<v Speaker 1>you want an outcome, the more likely you are to

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<v Speaker 1>overestimate your control over it happening. One example of experiments

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<v Speaker 1>that showed this was like if the prize of a

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<v Speaker 1>lottery is a sandwich, On average, hungry people are more

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<v Speaker 1>likely to show illusions of control over the lottery than

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<v Speaker 1>people who just stayed, who might have a more realistic

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<v Speaker 1>idea of their chances. Another interesting one was power. Positions

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<v Speaker 1>of power or feelings of power are somewhat correlated with

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<v Speaker 1>illusory control, so maybe having more actual control over real

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<v Speaker 1>things could also bring about more illusions that you can

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<v Speaker 1>control things you can't. And another interesting factor was the

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<v Speaker 1>intrusion of reality. So the illusion of control is fortunately

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<v Speaker 1>one of the illusions that has been found to be

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<v Speaker 1>fairly well neutralized or mitigated by giving somebody a reality check,

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<v Speaker 1>you like, remind them in the moment what the odds

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<v Speaker 1>on the slot machine actually are, and that seems to

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<v Speaker 1>somewhat reduce a person's belief that they can somehow get

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<v Speaker 1>better odds through their behavior. Now, also in the previous episode,

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<v Speaker 1>we talked about in interesting paper I found by Geno

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<v Speaker 1>at All from twenty eleven somewhat challenging the illusion of

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<v Speaker 1>control framework by doing experiments showing that illusions of control

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<v Speaker 1>can go in both directions. So, for example, there's a

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<v Speaker 1>task where you're trying to solve puzzles on a computer screen,

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<v Speaker 1>and there's a button you can press that will sometimes

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<v Speaker 1>work to make the screen easier to read. And maybe

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<v Speaker 1>the button works fifteen percent of the time you press it,

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<v Speaker 1>or maybe it works eighty five percent of the time

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<v Speaker 1>you press it. In this type of experiment, Gino at

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<v Speaker 1>All found that people with little control thought they had

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<v Speaker 1>more control than they did, but people with a lot

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<v Speaker 1>of control thought they had less control than they actually did.

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<v Speaker 1>And so the authors of this paper argued that maybe

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<v Speaker 1>this type of finding should cause us to reevaluate the

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<v Speaker 1>findings of the illusion of control experiments, so that we

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<v Speaker 1>think of them not as evidence of a systematic human

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<v Speaker 1>tendency to overestimate our level of control, but that that

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<v Speaker 1>is just one half of a more general tendency to

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<v Speaker 1>misjudge our level of control in both directions, So overestimating

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<v Speaker 1>your control happens more often for outcomes that we, to

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<v Speaker 1>begin with have very little or no control over.

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<v Speaker 3>Now.

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<v Speaker 1>I don't know how well the Geno at All study

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<v Speaker 1>here challenging the illusion of control framework is held up,

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<v Speaker 1>but there, from what I can tell, still seems to

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<v Speaker 1>be a pretty robust research consensus about the illusion of

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<v Speaker 1>control being basically real, And I guess we should just

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<v Speaker 1>keep in mind that it does seem to probably be real,

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<v Speaker 1>but maybe it's only the picture.

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<v Speaker 2>Now.

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<v Speaker 1>Another thing that comes up in this twenty eleven paper

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<v Speaker 1>by Geno at All is something we haven't really focused

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<v Speaker 1>on all that much yet. I guess we've generally acknowledged it.

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<v Speaker 1>But the idea of noting with specifics the ways that

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<v Speaker 1>false beliefs generated by illusions of control can have real

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<v Speaker 1>negative consequences, like on our lives and on the world,

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<v Speaker 1>and the authors here site studies making these connections. So

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<v Speaker 1>illusions of control when you think about it, could make

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<v Speaker 1>you incorrectly imagine that you are influencing other people's behavior.

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<v Speaker 1>You know, I think we can all remember plenty of

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<v Speaker 1>scenarios when we got up in our heads imagining that

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<v Speaker 1>somebody else was doing something or acting in a certain

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<v Speaker 1>way because of us or in reaction to something we did.

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<v Speaker 1>But then later you realize like, oh, actually they were

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<v Speaker 1>acting that, you know, you find you get more information,

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<v Speaker 1>you find, oh, they were acting that way because of

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<v Speaker 1>something else going on in their lives. You know, other

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<v Speaker 1>people are living whole lives of their own, and we

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<v Speaker 1>often don't know what's happening in their heads and in

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<v Speaker 1>their lives, and so we can have a kind of

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<v Speaker 1>very self oriented interpretation of other people's behavior. And one

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<v Speaker 1>form that might take would be or one reason that

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<v Speaker 1>might arise is an illusion of control.

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<v Speaker 3>Yeah, there's often this self centered nature of modeling out

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<v Speaker 3>other people's intents and mental states.

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<v Speaker 1>The authors here also note that people who overestimate their

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<v Speaker 1>level of control over outcomes might quote make bad decisions

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<v Speaker 1>about where to direct their efforts. And that totally makes sense, right.

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<v Speaker 1>You know, imagine you're trying to get something that you want,

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<v Speaker 1>and whether you get that outcome is influenced by multiple factors.

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<v Speaker 1>Maybe one factor is something that's amenable to practice and skill,

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<v Speaker 1>and the other factor is purely luck. If you think

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<v Speaker 1>that the luck based factor is within your control, you

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<v Speaker 1>could waste time focused on trying to manipulate that when

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<v Speaker 1>you should have been focused on, you know, practicing the

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<v Speaker 1>skill based factor influencing what you can instead of wasting

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<v Speaker 1>your efforts trying to influence what you can't. Yeah, they

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<v Speaker 1>also note research pointing out that illusions of control could

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<v Speaker 1>cause you to make bad judgments about whether or not

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<v Speaker 1>to listen to the opinions and input of others. And

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<v Speaker 1>this just that totally seems true, But it also makes

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<v Speaker 1>me think about how if you generalize illusions of control

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<v Speaker 1>beyond the self. It seems to me that illusions of

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<v Speaker 1>control could potentially overlap with the just world illusion, you know,

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<v Speaker 1>the belief that people get what they deserve. And I'm

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<v Speaker 1>sure we can all think of cases where we've, you know,

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<v Speaker 1>encountered somebody who is inclined to blame other people who

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<v Speaker 1>are suffering misfortune for their predicament, even if it's clearly

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<v Speaker 1>due to factors outside of their control. Just the mentality

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<v Speaker 1>that you must have done something to deserve this. You know,

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<v Speaker 1>maybe if you had a positive attitude, this wouldn't have

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<v Speaker 1>happened to you, and so forth. I mean, you can

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<v Speaker 1>see that even in scenarios where it's logically absurd, there's

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<v Speaker 1>no reason to think that there would be real causal

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<v Speaker 1>factors of that sort, and so applying that to other

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<v Speaker 1>people would almost seem like a sort of universalizing or

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<v Speaker 1>generalizing of the principle of illusions of control.

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<v Speaker 3>Yeah, and you can imagine in these scenarios where I mean,

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<v Speaker 3>there is kind of a self protective rationale in some

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<v Speaker 3>of these judgments. So something that is, you know, that

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<v Speaker 3>random outside of someone's control happens, something negative happens to

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<v Speaker 3>someone you know or someone like You're just aware of

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<v Speaker 3>the obvious ramification of that is that something out of

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<v Speaker 3>my control could happen to me, something just like this

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<v Speaker 3>or similar, and that puts you in that place of

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<v Speaker 3>not having control over your events. But if there's a

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<v Speaker 3>reason for it happening to this other person, then perhaps

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<v Speaker 3>there is a reason for it to not happen to you,

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<v Speaker 3>or you know, it puts something conceivably within the realm

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<v Speaker 3>of your control. If there is this causation you can

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<v Speaker 3>focus on with this other individual situation.

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<v Speaker 1>That's a version of the thing we're talking about with

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<v Speaker 1>like driving that you know, we believe auto collisions that

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<v Speaker 1>you somehow would be able to avoid, collisions that other

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<v Speaker 1>people would be less able to avoid because somehow you

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<v Speaker 1>can exert a type of control over driving outcomes that

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<v Speaker 1>other people can't.

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<v Speaker 3>Yeah, go to be clear, everyone can use turn signals.

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<v Speaker 3>I'm just saying, consider turn signals. If you haven't used

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<v Speaker 3>to turn signal today, treat yourself.

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<v Speaker 1>So I think it's pretty clear that having the false

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<v Speaker 1>belief that you can control outcomes that you actually can't

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<v Speaker 1>will have negative impacts on your life and on the

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<v Speaker 1>lives of others. There are like an infinite number of

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<v Speaker 1>imaginable scenarios where this type of illusion would be harmful,

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<v Speaker 1>which raises the question, then why do we still experience it?

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<v Speaker 1>Like I haven't we as creatures gotten a lot better

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<v Speaker 1>at seeing the difference between things we can influence and

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<v Speaker 1>things we can't. So to examine this question, I want

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<v Speaker 1>to come back to a chapter in an academic psychology

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<v Speaker 1>book that I brought up in the last episode. This

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<v Speaker 1>is a chapter called Illusions of control written by a

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<v Speaker 1>psychologist named Suzanne C. Thompson. This is from a book

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<v Speaker 1>called Cognitive Illusions from Psychology Press twenty sixteen, edited by

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<v Speaker 1>Rudiger F. Pohl. So this book chapter does an overview

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<v Speaker 1>of illusion of control research, the research that has taken

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<v Speaker 1>place since the nineteen seventies, comparing different methods of studying

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<v Speaker 1>the phenomenon and synthesizing the major findings of this subfield.

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<v Speaker 1>Now Later in this chapter, Thompson does cover some of

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<v Speaker 1>the main explanations that have been offered in the scientific

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<v Speaker 1>literature for why illusions of control occur. One explanation she

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<v Speaker 1>brings up that she ends up not agreeing with is

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<v Speaker 1>the explanation given in the original paper by Ellen J.

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<v Speaker 1>Langer from nineteen seventy five. This was the one about

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<v Speaker 1>where Langer essentially said that illusions of control happen because

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<v Speaker 1>people literally confuse chance determined outcomes with skill determined outcomes.

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<v Speaker 1>So we actually mistakenly believe the slot machine is to

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<v Speaker 1>some extent a game of skill, and like elements of

0:13:27.440 --> 0:13:31.120
<v Speaker 1>the skill game cause us to really think that this

0:13:31.160 --> 0:13:35.480
<v Speaker 1>connects to the finding that skill based elements like familiarity, involvement,

0:13:35.640 --> 0:13:38.199
<v Speaker 1>and competition, which we talked about in the other episodes,

0:13:39.160 --> 0:13:43.640
<v Speaker 1>could actually cause people to have more illusions of control,

0:13:44.400 --> 0:13:47.880
<v Speaker 1>and Thompson brings up some reasons to doubt that Langer's

0:13:47.920 --> 0:13:51.559
<v Speaker 1>skill chance confusion explanation is the right one. The main

0:13:51.600 --> 0:13:54.719
<v Speaker 1>thing she brings up about this theory that resonates with

0:13:54.800 --> 0:13:57.040
<v Speaker 1>me is she says, you know, this theory doesn't explain

0:13:57.679 --> 0:14:00.559
<v Speaker 1>some of the secondary factors that change how much illusory

0:14:00.559 --> 0:14:05.480
<v Speaker 1>control we experience, for example, success emphasis, or the level

0:14:05.520 --> 0:14:08.920
<v Speaker 1>of need or desire for an outcome, et cetera. That

0:14:09.400 --> 0:14:11.680
<v Speaker 1>just doesn't really make sense if this is the reason

0:14:11.880 --> 0:14:15.760
<v Speaker 1>we have illusions of control. So instead, Thompson and her

0:14:15.800 --> 0:14:18.800
<v Speaker 1>co authors in previous research have offered an explanation for

0:14:18.840 --> 0:14:23.400
<v Speaker 1>illusions of control based on what they call a control heuristic.

0:14:23.880 --> 0:14:27.000
<v Speaker 1>And so a heuristic just generally means a process that

0:14:27.040 --> 0:14:29.480
<v Speaker 1>people use to try to quickly solve a problem or

0:14:29.520 --> 0:14:34.680
<v Speaker 1>make a determination, not perfectly, but efficiently. So instead of

0:14:34.720 --> 0:14:37.600
<v Speaker 1>like doing a full analysis of a situation where you

0:14:37.840 --> 0:14:41.360
<v Speaker 1>really deliberately think everything out, you can mentally use a

0:14:41.440 --> 0:14:44.720
<v Speaker 1>heuristic to come to a solution or make a determination

0:14:44.840 --> 0:14:48.000
<v Speaker 1>that is fast and good enough. So another way to

0:14:48.000 --> 0:14:51.160
<v Speaker 1>think about a heuristic is a mental shortcut. We use

0:14:51.200 --> 0:14:55.200
<v Speaker 1>heuristic reasoning all the time. Basically, anytime we're not slowing

0:14:55.280 --> 0:14:59.360
<v Speaker 1>down to do deliberate analytical thinking, we're probably using various

0:14:59.440 --> 0:15:00.520
<v Speaker 1>kinds of hereistics.

0:15:01.160 --> 0:15:02.720
<v Speaker 3>Yeah. Yeah, this has come up on the show a

0:15:02.720 --> 0:15:05.960
<v Speaker 3>lot because it really is quite revealing about like what

0:15:06.000 --> 0:15:09.320
<v Speaker 3>we are and how we interact with into what degree

0:15:09.360 --> 0:15:12.720
<v Speaker 3>we're aware of our world. You know, like there's just

0:15:13.520 --> 0:15:17.600
<v Speaker 3>not enough like mental capacity and or energy to do

0:15:17.680 --> 0:15:19.960
<v Speaker 3>a deep analysis all the time. It's also not helpful.

0:15:20.240 --> 0:15:22.600
<v Speaker 3>You've got to move through the world. You have objectives

0:15:22.600 --> 0:15:24.920
<v Speaker 3>to get to, and the brain is helping you get

0:15:24.920 --> 0:15:28.240
<v Speaker 3>there without folks getting lost in all the details.

0:15:28.480 --> 0:15:31.040
<v Speaker 1>Yeah, exactly. So Yeah, you might think, well, wouldn't it

0:15:31.040 --> 0:15:33.000
<v Speaker 1>be better if we tried to like do a really

0:15:33.040 --> 0:15:35.320
<v Speaker 1>deep analysis on everything, But no, it would not. You

0:15:35.320 --> 0:15:38.040
<v Speaker 1>don't have time to do that. Like that's that's not

0:15:38.120 --> 0:15:40.320
<v Speaker 1>a way that you could live a life. You have

0:15:40.440 --> 0:15:45.200
<v Speaker 1>to do most mental determination fast and cheap. So in

0:15:45.320 --> 0:15:48.920
<v Speaker 1>Judgments of control, Thompson says a control heuristic is quote

0:15:48.920 --> 0:15:51.920
<v Speaker 1>a shortcut that people use to judge the extent of

0:15:52.000 --> 0:15:56.040
<v Speaker 1>their personal influence, and Thompson and co authors came up

0:15:56.080 --> 0:15:59.520
<v Speaker 1>with a model of how this informal heuristic works, and

0:15:59.560 --> 0:16:02.840
<v Speaker 1>they say, as two factors, there are two things that

0:16:02.920 --> 0:16:07.200
<v Speaker 1>we in theory look at to make this calculation fast

0:16:07.240 --> 0:16:11.000
<v Speaker 1>and dirty calculation about whether we are influencing outcomes or not.

0:16:11.560 --> 0:16:15.120
<v Speaker 1>And those two ingredients are number one, your intention to

0:16:15.200 --> 0:16:20.040
<v Speaker 1>achieve an outcome and number two, a perceived connection in

0:16:20.080 --> 0:16:24.280
<v Speaker 1>the world between your actions and the desired outcome. And so,

0:16:24.360 --> 0:16:27.360
<v Speaker 1>in Thompson's own words quote, when one acts with the

0:16:27.520 --> 0:16:32.040
<v Speaker 1>intention of obtaining a particular outcome and there is a

0:16:32.120 --> 0:16:37.720
<v Speaker 1>relationship temporal, common meaning, or predictive between one's action and

0:16:37.760 --> 0:16:41.600
<v Speaker 1>the outcome, people judged that they had control over the outcome.

0:16:42.800 --> 0:16:45.640
<v Speaker 1>So to connect this to a real world example, you know,

0:16:45.760 --> 0:16:48.680
<v Speaker 1>imagine you are playing a slot machine. You have the

0:16:48.720 --> 0:16:51.800
<v Speaker 1>intention of winning a bunch of money, and you play

0:16:51.840 --> 0:16:54.240
<v Speaker 1>it a bunch and you do have a pretty big win.

0:16:54.480 --> 0:16:56.760
<v Speaker 1>Maybe it's on the day when you are wearing your

0:16:56.920 --> 0:17:00.760
<v Speaker 1>lucky underwear. So according to the control hereistic model of

0:17:00.840 --> 0:17:03.800
<v Speaker 1>Thompson and co authors here, this would be a situation

0:17:04.200 --> 0:17:07.119
<v Speaker 1>likely to give rise to illusions of control because both

0:17:07.200 --> 0:17:11.159
<v Speaker 1>conditions here are met. The intention you did intend to

0:17:11.200 --> 0:17:15.040
<v Speaker 1>win the money and then the connection you did take

0:17:15.160 --> 0:17:18.439
<v Speaker 1>some action that was connected to you getting the money.

0:17:18.560 --> 0:17:21.800
<v Speaker 1>So it was in this case you could say wearing

0:17:21.840 --> 0:17:24.359
<v Speaker 1>the lucky clothing, but in fact you don't even really

0:17:24.359 --> 0:17:27.040
<v Speaker 1>need the lucky charm to establish this relationship. You could

0:17:27.080 --> 0:17:29.680
<v Speaker 1>have an illusion of control simply for playing the machine

0:17:30.080 --> 0:17:33.320
<v Speaker 1>because in regular play like you have the intention to win,

0:17:34.119 --> 0:17:38.879
<v Speaker 1>and then some intermittent winnings occur, and simply the action

0:17:39.080 --> 0:17:42.199
<v Speaker 1>of playing the machine could also cause illusions that the

0:17:42.240 --> 0:17:45.199
<v Speaker 1>gambler has some control over getting that outcome of the

0:17:45.240 --> 0:17:48.959
<v Speaker 1>intermittent winnings, so they believe they have some way to

0:17:49.000 --> 0:17:51.920
<v Speaker 1>beat the system and win big. So I was thinking

0:17:51.960 --> 0:17:55.680
<v Speaker 1>about even though this particular connection would be an illusion

0:17:55.720 --> 0:17:57.560
<v Speaker 1>when it comes to like the slot machine, you don't

0:17:57.600 --> 0:18:02.439
<v Speaker 1>really control the outcomes, the control heuristic, like many heuristics,

0:18:02.440 --> 0:18:05.919
<v Speaker 1>would still be very useful because it is good enough

0:18:06.119 --> 0:18:09.399
<v Speaker 1>most of the time. Most of the time, it does

0:18:09.600 --> 0:18:13.399
<v Speaker 1>help you accurately determine your influence over all kinds of

0:18:13.440 --> 0:18:16.200
<v Speaker 1>processes every day. So I was just thinking about cooking.

0:18:16.280 --> 0:18:19.119
<v Speaker 1>You know, you're cooking in the kitchen. Maybe you're making

0:18:19.160 --> 0:18:21.560
<v Speaker 1>the tomato basil sauce that you've cooked a bunch of

0:18:21.600 --> 0:18:25.040
<v Speaker 1>times before, and this time it came out tasting better

0:18:25.080 --> 0:18:30.000
<v Speaker 1>than it usually does. And then you connect that temporally

0:18:30.119 --> 0:18:33.440
<v Speaker 1>to an action that you took, like I added more

0:18:33.480 --> 0:18:36.560
<v Speaker 1>garlic than I usually do, and then you use that

0:18:36.640 --> 0:18:40.560
<v Speaker 1>to correctly determine that your actions adding the extra garlic

0:18:41.040 --> 0:18:45.159
<v Speaker 1>influence the desirable outcome of the food tasting good. So

0:18:45.280 --> 0:18:48.400
<v Speaker 1>you know, for situations like that, this kind of heuristic

0:18:48.400 --> 0:18:51.359
<v Speaker 1>would work just fine. It's not that the heuristic is bad.

0:18:51.720 --> 0:18:53.720
<v Speaker 1>We use it all the time, and most of the

0:18:53.720 --> 0:18:57.080
<v Speaker 1>time it's good enough. You can imagine the alternative of

0:18:57.119 --> 0:19:00.600
<v Speaker 1>like being frozen in place trying to consider, like what

0:19:00.760 --> 0:19:04.480
<v Speaker 1>role chance factors outside of your control may also have

0:19:04.640 --> 0:19:07.679
<v Speaker 1>influenced how much you liked your tomato basil sauce. You know,

0:19:08.400 --> 0:19:10.600
<v Speaker 1>this is just like not a useful scenario to be in.

0:19:10.960 --> 0:19:13.199
<v Speaker 3>And of course the thing about tomato basil sauce is

0:19:13.240 --> 0:19:17.040
<v Speaker 3>you will, in theory make it again, so this process

0:19:17.240 --> 0:19:22.800
<v Speaker 3>of testing and learning and making these judgment calls will continue.

0:19:22.480 --> 0:19:24.960
<v Speaker 1>That's right, So you could refine your understanding in the future.

0:19:24.960 --> 0:19:26.600
<v Speaker 1>I mean, maybe if you make it with more garlic

0:19:26.600 --> 0:19:28.400
<v Speaker 1>again and you don't like it, you could you can

0:19:28.480 --> 0:19:33.240
<v Speaker 1>update your beliefs. But in this situation, a heuristic that says, okay,

0:19:33.320 --> 0:19:37.119
<v Speaker 1>I combine, I intended for an outcome, I took an

0:19:37.240 --> 0:19:41.840
<v Speaker 1>action and that outcome occurred. That's good enough. I can say, then, okay,

0:19:41.880 --> 0:19:45.280
<v Speaker 1>I did have control. My action was what determined the outcome.

0:19:45.920 --> 0:19:48.239
<v Speaker 1>But of course there are situations in the world that

0:19:48.320 --> 0:19:51.960
<v Speaker 1>can turn this normally very well functioning heuristic against you.

0:19:52.760 --> 0:19:55.919
<v Speaker 1>Games of chance are one of them. Remember you know,

0:19:56.040 --> 0:19:58.040
<v Speaker 1>so you think like I have the intention of winning

0:19:58.080 --> 0:20:00.919
<v Speaker 1>the slot machine. I take the act of placing the

0:20:00.960 --> 0:20:04.359
<v Speaker 1>bets and pulling the lever. Sometimes I do get small,

0:20:04.359 --> 0:20:08.240
<v Speaker 1>intermittent payouts. Therefore I am at least partially in control.

0:20:08.359 --> 0:20:10.840
<v Speaker 1>I can beat the odds. But it's not just games

0:20:10.840 --> 0:20:14.679
<v Speaker 1>of chance. It's also everyday scenarios where the amount of

0:20:14.720 --> 0:20:17.600
<v Speaker 1>control you have over an outcome that you care about

0:20:18.040 --> 0:20:20.879
<v Speaker 1>is ambiguous. So I was trying to think of some

0:20:21.040 --> 0:20:24.719
<v Speaker 1>scenarios like this. Here's a very common one. Trying to

0:20:24.800 --> 0:20:29.600
<v Speaker 1>persuade people to agree with you about something a very

0:20:29.720 --> 0:20:33.960
<v Speaker 1>very common human activity. It occurs in workplaces and friendships

0:20:34.000 --> 0:20:38.040
<v Speaker 1>and families and sales. At every level of human life.

0:20:38.040 --> 0:20:41.040
<v Speaker 1>There's persuasion, and so it's happening all the time, and

0:20:41.200 --> 0:20:44.480
<v Speaker 1>whether you succeed or fail at this task, you never

0:20:44.640 --> 0:20:48.320
<v Speaker 1>know exactly how much of the outcome was due to

0:20:48.440 --> 0:20:52.440
<v Speaker 1>factors within your control, like the kind of persuasive case

0:20:52.480 --> 0:20:56.240
<v Speaker 1>you made, or to other factors outside of your control,

0:20:56.320 --> 0:20:59.560
<v Speaker 1>like everything else going on in this other person's life

0:20:59.600 --> 0:21:02.800
<v Speaker 1>and mind. So the level of control that you have

0:21:02.960 --> 0:21:07.639
<v Speaker 1>is always kind of ambiguous. You will have intermittent successes

0:21:07.680 --> 0:21:11.560
<v Speaker 1>and failures at persuading people of things, but it's easy

0:21:11.640 --> 0:21:15.040
<v Speaker 1>to see how illusions of control can arise here, and

0:21:15.080 --> 0:21:17.920
<v Speaker 1>maybe you can start thinking that you have more influence

0:21:17.960 --> 0:21:21.120
<v Speaker 1>over people than you actually do, because like, sometimes you're

0:21:21.119 --> 0:21:23.240
<v Speaker 1>going to win at this game, and you can never

0:21:23.280 --> 0:21:26.359
<v Speaker 1>really know for sure why you won, if it was

0:21:26.400 --> 0:21:28.920
<v Speaker 1>because of something you did or because of something else.

0:21:29.560 --> 0:21:31.480
<v Speaker 3>Yeah, and I mean the reverse is true as well.

0:21:31.520 --> 0:21:34.000
<v Speaker 3>Like you often hear, it's kind of like the you know,

0:21:34.040 --> 0:21:36.320
<v Speaker 3>the old thing, Little pictures have big ears, right. I mean,

0:21:36.840 --> 0:21:39.840
<v Speaker 3>you might not think you're having an influence on someone

0:21:39.880 --> 0:21:42.080
<v Speaker 3>that someone's looking up to you or looking to you

0:21:42.200 --> 0:21:45.160
<v Speaker 3>or noticing how you're responding to something, but that influence

0:21:45.200 --> 0:21:47.320
<v Speaker 3>may be in place. So it kind of goes both.

0:21:47.119 --> 0:21:49.800
<v Speaker 1>Ways, totally yeah. I mean, in fact, that could be

0:21:49.800 --> 0:21:52.040
<v Speaker 1>the other side of that geno at all study, right that,

0:21:52.160 --> 0:21:54.840
<v Speaker 1>And sometimes we have a lot of influence and we

0:21:55.040 --> 0:22:08.360
<v Speaker 1>underestimate the amount we have. Yeah. Yeah, But another kind

0:22:08.359 --> 0:22:12.240
<v Speaker 1>of extremely common human scenario where the feedback is ambiguous

0:22:12.920 --> 0:22:16.000
<v Speaker 1>would be health outcomes. You know, we do this all

0:22:16.040 --> 0:22:18.680
<v Speaker 1>the time. It's like, I feel some kind of pain

0:22:18.800 --> 0:22:22.040
<v Speaker 1>or discomfort in my body. I want to feel better.

0:22:22.520 --> 0:22:25.920
<v Speaker 1>Maybe I do something, like I take some kind of medication,

0:22:26.160 --> 0:22:30.120
<v Speaker 1>or I do some kind of exercise, and then sometime

0:22:30.200 --> 0:22:33.040
<v Speaker 1>soon after I do that something, whatever it is, I

0:22:33.080 --> 0:22:37.240
<v Speaker 1>feel better. Therefore, I'm kind of inclined to conclude that

0:22:37.400 --> 0:22:41.000
<v Speaker 1>whatever it was I did created the outcome of me

0:22:41.119 --> 0:22:44.399
<v Speaker 1>feeling better. And maybe it did or maybe it didn't.

0:22:44.440 --> 0:22:47.000
<v Speaker 1>Like without clear evidence, the kind of clear evidence that

0:22:47.040 --> 0:22:51.120
<v Speaker 1>we have from like a randomized controlled trial, it's hard

0:22:51.160 --> 0:22:53.919
<v Speaker 1>to know whether the intervention is what did it or

0:22:53.920 --> 0:22:56.959
<v Speaker 1>whether you simply started to feel better anyway due to

0:22:57.080 --> 0:23:00.280
<v Speaker 1>regression to the mean. But you know, according to the

0:23:00.280 --> 0:23:03.160
<v Speaker 1>control heuristic, you would like you would have a hit

0:23:03.359 --> 0:23:06.600
<v Speaker 1>on whatever that intervention was, and then therefore it would

0:23:06.680 --> 0:23:10.080
<v Speaker 1>feel like whatever you did was the decisive factor. You

0:23:10.119 --> 0:23:11.560
<v Speaker 1>were the controlling factor there.

0:23:12.200 --> 0:23:14.440
<v Speaker 3>Yeah, I mean, and even when you're aware of this,

0:23:14.560 --> 0:23:16.800
<v Speaker 3>you're kind of left sometimes. I mean, I speak from

0:23:16.840 --> 0:23:19.720
<v Speaker 3>my own experience here in a situation where you're like, well, okay,

0:23:19.760 --> 0:23:23.240
<v Speaker 3>my doctor said to try taking the supplement, and I did,

0:23:23.600 --> 0:23:25.280
<v Speaker 3>and then I got to feeling better. But I could

0:23:25.320 --> 0:23:27.320
<v Speaker 3>have easily just that could have just been at the

0:23:27.359 --> 0:23:30.600
<v Speaker 3>point at which my body was healing back up again.

0:23:30.640 --> 0:23:32.560
<v Speaker 3>You know, it's like there might not be a connection there,

0:23:32.600 --> 0:23:36.639
<v Speaker 3>But maybe I just keep taking them because it you know,

0:23:36.760 --> 0:23:39.080
<v Speaker 3>like it kind of comes back to, you know, the

0:23:41.000 --> 0:23:43.960
<v Speaker 3>reduced cost of keeping an ambulant in your pocket. You know,

0:23:44.040 --> 0:23:46.840
<v Speaker 3>it's not inconvenience me and inconveniencing me to do this,

0:23:47.160 --> 0:23:49.000
<v Speaker 3>So I guess I'll keep doing it just in case

0:23:49.480 --> 0:23:51.639
<v Speaker 3>there was some line up between these two things.

0:23:51.840 --> 0:23:54.880
<v Speaker 1>Sure, and you never know, So if the feedback is ambiguous,

0:23:54.960 --> 0:23:57.199
<v Speaker 1>maybe it is doing something. And if it's not like

0:23:57.280 --> 0:23:59.640
<v Speaker 1>super costly or hurting you in some other way, why

0:23:59.680 --> 0:24:00.240
<v Speaker 1>not do it it?

0:24:00.640 --> 0:24:03.920
<v Speaker 3>Yeah, And so it can be frustrating that a lot

0:24:03.960 --> 0:24:06.320
<v Speaker 3>of things in life end up being like this, for sure.

0:24:06.760 --> 0:24:10.280
<v Speaker 1>So anyway, I think this control heuristic model makes a

0:24:10.280 --> 0:24:12.200
<v Speaker 1>lot of sense. I don't think we can say for

0:24:12.280 --> 0:24:16.119
<v Speaker 1>sure that this is the best explanation for why we

0:24:16.200 --> 0:24:18.480
<v Speaker 1>experience of illusions of control, But it seems like a

0:24:18.480 --> 0:24:20.320
<v Speaker 1>good candidate to me. It seems at least to have

0:24:20.359 --> 0:24:24.320
<v Speaker 1>a pretty to work as a pretty strong working hypothesis. Yeah,

0:24:25.040 --> 0:24:27.399
<v Speaker 1>and this brings us to the next question addressed in

0:24:27.440 --> 0:24:30.240
<v Speaker 1>Thompson's chapter, which connects to something we've we've brought up

0:24:30.280 --> 0:24:35.040
<v Speaker 1>in both directions now, which is what are the implications

0:24:35.240 --> 0:24:38.320
<v Speaker 1>of illusions of control in our lives? Like, how do

0:24:38.400 --> 0:24:42.359
<v Speaker 1>these illusions affect us? And do they do they ultimately

0:24:42.560 --> 0:24:44.359
<v Speaker 1>help us more or hurt us more?

0:24:44.840 --> 0:24:46.240
<v Speaker 3>Because I think a lot of us here that we're

0:24:46.359 --> 0:24:49.960
<v Speaker 3>illusion and we think of illusion as unreality, and you know,

0:24:50.040 --> 0:24:52.159
<v Speaker 3>maybe we don't like the idea that we're just wandering

0:24:52.200 --> 0:24:56.240
<v Speaker 3>about in our daily lives confronted by illusions. But of

0:24:56.280 --> 0:25:00.439
<v Speaker 3>course there's a lot to our perception of real that

0:25:00.520 --> 0:25:03.679
<v Speaker 3>is illusory, you know, as we've discussed many times in

0:25:03.720 --> 0:25:06.560
<v Speaker 3>the show before. So just because as an illusion doesn't

0:25:06.560 --> 0:25:12.200
<v Speaker 3>necessarily mean it's bad, but also illusions can be disruptive

0:25:12.240 --> 0:25:12.960
<v Speaker 3>as well.

0:25:12.920 --> 0:25:15.280
<v Speaker 1>Right, So I just think it's worth looking at ways

0:25:15.320 --> 0:25:18.800
<v Speaker 1>in which illusions of control can be both bad and

0:25:18.880 --> 0:25:21.720
<v Speaker 1>good and spoiler alert, it seems that the evidence is

0:25:21.800 --> 0:25:24.360
<v Speaker 1>that they are both. They both help us and hurt us.

0:25:25.000 --> 0:25:27.920
<v Speaker 1>So on the positive side, one thing that Thompson talks

0:25:27.960 --> 0:25:30.960
<v Speaker 1>about is, you know, the idea that human beings are

0:25:31.080 --> 0:25:34.760
<v Speaker 1>clearly motivated to believe that we have agency over outcomes

0:25:34.760 --> 0:25:38.040
<v Speaker 1>in our lives. And research has found that in general,

0:25:38.600 --> 0:25:42.400
<v Speaker 1>belief in quote control and a sense of self efficacy

0:25:42.520 --> 0:25:45.399
<v Speaker 1>the fact that you have agency over your life, you

0:25:45.440 --> 0:25:48.520
<v Speaker 1>can take actions and they do have an effect. That

0:25:48.600 --> 0:25:53.399
<v Speaker 1>those things are correlated with desirable outcomes like better coping

0:25:53.440 --> 0:25:58.240
<v Speaker 1>with stress, better performance on tasks, and some health related outcomes.

0:25:58.240 --> 0:26:02.000
<v Speaker 1>Sometimes health has been shown to benefit from these feelings.

0:26:02.400 --> 0:26:05.119
<v Speaker 1>So it seems that in multiple ways it is good

0:26:05.240 --> 0:26:08.199
<v Speaker 1>for us to believe that we have the ability to

0:26:08.320 --> 0:26:11.440
<v Speaker 1>affect what happens in our lives. And you can see how.

0:26:11.480 --> 0:26:13.880
<v Speaker 1>Of course, in one sense that would be good because

0:26:13.960 --> 0:26:16.720
<v Speaker 1>it is actually good to have control over your own

0:26:16.760 --> 0:26:19.280
<v Speaker 1>life to a certain extent, you know, so like it

0:26:19.359 --> 0:26:23.160
<v Speaker 1>is good to in reality be in control over your fate.

0:26:23.840 --> 0:26:27.840
<v Speaker 1>But would the belief in self efficacy itself be beneficial

0:26:27.920 --> 0:26:31.280
<v Speaker 1>even if it weren't always true, And it seems there

0:26:31.359 --> 0:26:33.880
<v Speaker 1>is some research indicating the answer to this, at least

0:26:33.880 --> 0:26:38.439
<v Speaker 1>in some ways is yes. So there are some findings

0:26:38.520 --> 0:26:43.080
<v Speaker 1>that show that a tendency toward illusions of control might

0:26:43.160 --> 0:26:48.439
<v Speaker 1>help us avoid discouragement when pursuing a goal. So the

0:26:48.480 --> 0:26:52.760
<v Speaker 1>illusion of control could help inculcate a sense of persistence

0:26:52.960 --> 0:26:58.320
<v Speaker 1>in goal attainment behavior, especially when facing difficult conditions or setbacks.

0:26:58.920 --> 0:27:03.680
<v Speaker 1>And also, illusory control seems to help in mitigating disappointment

0:27:03.960 --> 0:27:07.879
<v Speaker 1>leading to negative mood. It possibly is even protective to

0:27:07.920 --> 0:27:11.480
<v Speaker 1>some degree against depression. So to the extent that it

0:27:11.520 --> 0:27:15.879
<v Speaker 1>is able to provide sort of like mood regulation and

0:27:16.119 --> 0:27:20.320
<v Speaker 1>help maintain motivation and protect against depression, that seems like

0:27:20.359 --> 0:27:22.680
<v Speaker 1>that would have very clear benefits on well being.

0:27:23.000 --> 0:27:23.520
<v Speaker 3>Yeah.

0:27:24.359 --> 0:27:26.880
<v Speaker 1>Another thing that's interesting is we talked in the last

0:27:26.880 --> 0:27:31.679
<v Speaker 1>episode about research finding an association between illusory control and

0:27:31.800 --> 0:27:35.640
<v Speaker 1>personal power. But the kind of interesting thing is that

0:27:35.119 --> 0:27:39.119
<v Speaker 1>that causation could go either way or both ways. So

0:27:39.160 --> 0:27:42.919
<v Speaker 1>it could be that positions of power cause people to

0:27:43.000 --> 0:27:46.119
<v Speaker 1>have more illusions of control, but it could also be

0:27:46.240 --> 0:27:49.760
<v Speaker 1>that illusions of control tend to increase the likelihood that

0:27:49.840 --> 0:27:52.240
<v Speaker 1>somebody ends up in a position of power, So it

0:27:52.280 --> 0:27:56.480
<v Speaker 1>could literally lead to you know, you being essentially better

0:27:56.520 --> 0:27:59.240
<v Speaker 1>able to attain goals, or I don't know, maybe having

0:27:59.320 --> 0:28:02.000
<v Speaker 1>other people vw you you more positively and wanting to

0:28:02.040 --> 0:28:06.520
<v Speaker 1>promote you in some way or empower you in some way. So,

0:28:06.880 --> 0:28:08.639
<v Speaker 1>I don't know. When you combine all this together, it

0:28:08.640 --> 0:28:11.000
<v Speaker 1>looks like there's pretty good reason to think that illusions

0:28:11.000 --> 0:28:15.639
<v Speaker 1>of control help maintain positive emotions and can help a

0:28:15.680 --> 0:28:20.440
<v Speaker 1>person maintain a sort of confidence or action orientation, essentially

0:28:20.440 --> 0:28:24.359
<v Speaker 1>the motivation to keep actively doing things to try to

0:28:24.400 --> 0:28:28.040
<v Speaker 1>achieve your goals. But it's not all flowers and butterflies.

0:28:28.080 --> 0:28:30.840
<v Speaker 1>We mentioned earlier that list of negative consequences that have

0:28:30.960 --> 0:28:34.680
<v Speaker 1>been found to flow from illusions of control, and Thompson

0:28:34.720 --> 0:28:37.879
<v Speaker 1>mentions a bunch of negative consequences as well. I'm not

0:28:37.920 --> 0:28:39.600
<v Speaker 1>going to get into all of them here because there's

0:28:39.640 --> 0:28:42.160
<v Speaker 1>some overlap with what we've already talked about and so forth,

0:28:42.880 --> 0:28:46.320
<v Speaker 1>but just briefly, a couple of things. One is, remember

0:28:46.360 --> 0:28:48.880
<v Speaker 1>the study we talked about last time from McKenna from

0:28:48.960 --> 0:28:51.880
<v Speaker 1>nineteen ninety three, which found the tendency to believe that

0:28:51.960 --> 0:28:54.960
<v Speaker 1>you would be able to exert more control than other

0:28:55.080 --> 0:29:00.960
<v Speaker 1>drivers on the road. Subsequent research by Schlehofer twenty ten

0:29:01.040 --> 0:29:04.240
<v Speaker 1>that Schlehelfer and co authors from twenty ten found that

0:29:04.720 --> 0:29:09.920
<v Speaker 1>people who show greater illusions of control about driving were

0:29:10.000 --> 0:29:13.000
<v Speaker 1>also more likely to drive while trying to use a

0:29:13.040 --> 0:29:16.760
<v Speaker 1>cell phone simultaneously. In reality, and you can kind of

0:29:16.800 --> 0:29:19.640
<v Speaker 1>see how that would extend from the belief that you

0:29:19.800 --> 0:29:23.280
<v Speaker 1>have more control over chance based outcomes than other people do.

0:29:23.920 --> 0:29:26.520
<v Speaker 1>But it actually, in this case leads to a behavior

0:29:26.880 --> 0:29:30.800
<v Speaker 1>that compromises your control, you know, it compromises your driving

0:29:30.840 --> 0:29:34.480
<v Speaker 1>ability and makes a fatal crash more likely. And there

0:29:34.520 --> 0:29:37.400
<v Speaker 1>are apparently a lot of examples like this where people

0:29:37.400 --> 0:29:40.960
<v Speaker 1>who exhibit greater illusions of control, which might not necessarily

0:29:41.000 --> 0:29:43.520
<v Speaker 1>be a you know, like a stable feature of a

0:29:43.520 --> 0:29:47.160
<v Speaker 1>person's personality across their whole life. It could also be situational.

0:29:47.200 --> 0:29:50.800
<v Speaker 1>But in situations where people show greater illusions of control,

0:29:50.920 --> 0:29:55.480
<v Speaker 1>it has been linked to taking fewer protective measures against diseases,

0:29:56.200 --> 0:30:01.000
<v Speaker 1>to making worse decisions as financial traders, and to engaging

0:30:01.240 --> 0:30:05.520
<v Speaker 1>in problem gambling behaviors. In fact, there was one thing

0:30:05.520 --> 0:30:08.040
<v Speaker 1>in particular in this part of the chapter Thompson brought

0:30:08.080 --> 0:30:10.720
<v Speaker 1>up that I thought was an interesting finding. So this

0:30:10.920 --> 0:30:12.880
<v Speaker 1>was from a paper by cow Leie at all in

0:30:12.920 --> 0:30:17.000
<v Speaker 1>twenty fifteen, and it found that there was a difference

0:30:17.360 --> 0:30:23.840
<v Speaker 1>in how high illusory control gamblers would review a gambling

0:30:23.880 --> 0:30:27.160
<v Speaker 1>session after it was over versus people who had low

0:30:27.200 --> 0:30:30.920
<v Speaker 1>illusory control. So you have gamblers, they go out, they

0:30:31.000 --> 0:30:33.160
<v Speaker 1>gamble a bunch, and then they lose a bunch of money,

0:30:33.520 --> 0:30:36.240
<v Speaker 1>and then they are asked to reflect back on the

0:30:36.280 --> 0:30:41.200
<v Speaker 1>gaming session. Apparently, high illusory control gamblers would focus on

0:30:41.640 --> 0:30:47.800
<v Speaker 1>their highest individual win within the session, whereas low illusory

0:30:47.840 --> 0:30:53.080
<v Speaker 1>control gamblers would have a more total view of the

0:30:53.160 --> 0:30:56.160
<v Speaker 1>session and note like their the final outcome, like what

0:30:56.200 --> 0:30:58.800
<v Speaker 1>were their winnings or losings at the end of it.

0:30:59.400 --> 0:31:02.160
<v Speaker 1>And so I think I thought that was really interesting. So,

0:31:02.240 --> 0:31:05.080
<v Speaker 1>if you're in a condition where you're especially prone to

0:31:05.160 --> 0:31:09.760
<v Speaker 1>illusions of control about gambling, apparently the salient piece of

0:31:09.760 --> 0:31:12.280
<v Speaker 1>information to you about the whole session was like your

0:31:12.360 --> 0:31:15.600
<v Speaker 1>best hand of the night, your best payout at the

0:31:15.640 --> 0:31:19.520
<v Speaker 1>slot machine in a single moment, and maybe even though

0:31:19.560 --> 0:31:23.160
<v Speaker 1>you like lost everything overall, the important thing to remember

0:31:23.360 --> 0:31:25.880
<v Speaker 1>was that moment when everything was looking really good.

0:31:27.280 --> 0:31:29.560
<v Speaker 3>And it's kind of twisted, right, because it's in it

0:31:29.680 --> 0:31:33.080
<v Speaker 3>to a sense, it's looking on the sunny side of life, right,

0:31:33.200 --> 0:31:36.640
<v Speaker 3>it's being an optimist. It's looking back on your experiences

0:31:36.680 --> 0:31:40.640
<v Speaker 3>and not focusing on the negatives but focusing on the positives.

0:31:41.120 --> 0:31:43.800
<v Speaker 3>But and that's great. I mean that to a certain extent,

0:31:43.920 --> 0:31:46.000
<v Speaker 3>that's what you should do. But also you want to

0:31:46.000 --> 0:31:50.440
<v Speaker 3>be able to correctly learn from your mistakes and do

0:31:50.520 --> 0:31:54.400
<v Speaker 3>an accurate postop on things that you've done in life.

0:31:54.520 --> 0:31:56.560
<v Speaker 1>That's a great point that this is an instinct that

0:31:56.640 --> 0:31:59.520
<v Speaker 1>in other contexts is a very positive one. Like if

0:31:59.520 --> 0:32:02.040
<v Speaker 1>you can, you know, if you had you know, you

0:32:02.120 --> 0:32:05.120
<v Speaker 1>had a rough day or something, if you can like

0:32:05.360 --> 0:32:07.840
<v Speaker 1>step back and focus on the best thing that happened

0:32:07.880 --> 0:32:10.360
<v Speaker 1>all day, well, you know, that's wonderful. That's like a

0:32:10.400 --> 0:32:12.560
<v Speaker 1>great thing to be able to do, unless that's like

0:32:12.800 --> 0:32:15.440
<v Speaker 1>guiding you in how you should invest your money in

0:32:15.480 --> 0:32:16.560
<v Speaker 1>the future or something.

0:32:17.000 --> 0:32:19.800
<v Speaker 3>Yeah, it's interesting that like the main case we're talking

0:32:19.800 --> 0:32:22.640
<v Speaker 3>about here gambling, especially with you know, slot machines and whatnot,

0:32:22.680 --> 0:32:24.880
<v Speaker 3>but just sort of gambling in general. It's basically it's

0:32:24.920 --> 0:32:29.120
<v Speaker 3>an artificial scenario that lines up with a lot of

0:32:29.840 --> 0:32:34.239
<v Speaker 3>real life survival experiences that are a part of our

0:32:35.120 --> 0:32:39.080
<v Speaker 3>heritage and a part of our evolutionary development. You know.

0:32:40.120 --> 0:32:43.640
<v Speaker 3>But you know, there's competition for resources and so forth,

0:32:44.040 --> 0:32:46.920
<v Speaker 3>the use of skill, or at least a perception of

0:32:46.920 --> 0:32:49.960
<v Speaker 3>the use of skill in those pursuits. But the world

0:32:50.040 --> 0:32:52.200
<v Speaker 3>of gambling, the world of games in general, like even

0:32:52.200 --> 0:32:55.320
<v Speaker 3>if you're not playing for stakes, it is an artificial

0:32:55.360 --> 0:32:58.880
<v Speaker 3>construct that involves a lot of those survival activities.

0:32:59.200 --> 0:33:02.160
<v Speaker 1>Yes, that's right, and in fact interesting thing Thompson brings

0:33:02.240 --> 0:33:04.760
<v Speaker 1>up in this chapter. She highlights how the gambling industry

0:33:06.120 --> 0:33:09.800
<v Speaker 1>directly exploits known illusion of control triggers to pull you

0:33:09.840 --> 0:33:13.000
<v Speaker 1>in that like slot machines, it's almost like they were

0:33:13.000 --> 0:33:15.280
<v Speaker 1>designed by somebody who read a book chapter on the

0:33:15.320 --> 0:33:21.560
<v Speaker 1>illusion of control, and they were doing a checklist like okay, familiarity, involvement, success, emphasis,

0:33:21.760 --> 0:33:24.840
<v Speaker 1>They really like, quite fiendishly like hit on all of

0:33:24.880 --> 0:33:28.400
<v Speaker 1>the things that seem to illicit higher illusions of control.

0:33:29.040 --> 0:33:32.240
<v Speaker 1>Another interesting thing about illusion of control and gambling brought

0:33:32.280 --> 0:33:36.040
<v Speaker 1>up in this chapter is a neuroimaging study. This was

0:33:36.120 --> 0:33:39.040
<v Speaker 1>research done by hudgens Haney at All in twenty thirteen.

0:33:39.600 --> 0:33:42.600
<v Speaker 1>They're studying real time brain activity of people who had

0:33:42.680 --> 0:33:47.240
<v Speaker 1>gambling problems versus non problem gamblers when playing games that

0:33:47.360 --> 0:33:50.880
<v Speaker 1>have some level of control. Like poker versus games that

0:33:50.920 --> 0:33:55.040
<v Speaker 1>are purely chance based, like Roulette. And the interesting finding

0:33:55.160 --> 0:33:58.200
<v Speaker 1>was that, Okay, you take people who don't have a

0:33:58.280 --> 0:34:02.920
<v Speaker 1>history of gambling problems, they show a very different level

0:34:03.040 --> 0:34:07.280
<v Speaker 1>of neural engagement in skill games versus chance games. So

0:34:07.440 --> 0:34:10.080
<v Speaker 1>you put them in a game of skill, they're going

0:34:10.120 --> 0:34:11.680
<v Speaker 1>to be very engaged. You put them in a game

0:34:11.719 --> 0:34:15.320
<v Speaker 1>of chance, and they will show less activity in the

0:34:15.440 --> 0:34:18.560
<v Speaker 1>visual and prefrontal cortex than they did in the skill game.

0:34:19.400 --> 0:34:22.360
<v Speaker 1>People who have a history of gambling problems did not

0:34:22.680 --> 0:34:28.080
<v Speaker 1>exhibit this same difference, so for them that in chance games,

0:34:28.160 --> 0:34:31.520
<v Speaker 1>the visual and prefrontal cortex was fully engaged as it

0:34:31.719 --> 0:34:34.600
<v Speaker 1>was in skill games, which, you know, it's hard to

0:34:34.640 --> 0:34:37.479
<v Speaker 1>know exactly how to interpret that, but so at least

0:34:37.480 --> 0:34:41.200
<v Speaker 1>one possible way of thinking about that is that is

0:34:41.239 --> 0:34:44.400
<v Speaker 1>that when you have high illusions of control, you are

0:34:44.960 --> 0:34:48.839
<v Speaker 1>looking at a chance based game as if there's like

0:34:49.000 --> 0:34:51.960
<v Speaker 1>some way that you can engage to do better at it.

0:34:52.920 --> 0:34:56.120
<v Speaker 1>You're still scanning the table for advantages, but you know, actually,

0:34:56.160 --> 0:34:59.040
<v Speaker 1>if it's like Roulette, there's nothing you can do. Now.

0:34:59.120 --> 0:35:01.880
<v Speaker 1>One good thing the Thompson mentions is that there's some

0:35:01.920 --> 0:35:06.440
<v Speaker 1>evidence that problem gamblers. Ilutions of control can be mitigated

0:35:06.480 --> 0:35:10.680
<v Speaker 1>by interventions like cognitive behavioral therapy, and like we talked

0:35:10.680 --> 0:35:13.560
<v Speaker 1>about last time, at least in some situations, studies have

0:35:13.600 --> 0:35:16.400
<v Speaker 1>found that illusions of control seem to be well mitigated

0:35:16.440 --> 0:35:17.920
<v Speaker 1>by a basic reality check.

0:35:18.400 --> 0:35:20.000
<v Speaker 3>Yeah, yeah, I mean there are a lot of different

0:35:20.840 --> 0:35:24.120
<v Speaker 3>versions of this, but yeah, like with certain anxieties issues,

0:35:24.120 --> 0:35:27.719
<v Speaker 3>for example, there you can be taught to like put

0:35:27.760 --> 0:35:30.520
<v Speaker 3>your thoughts on trial. I've heard it referred to as such.

0:35:30.560 --> 0:35:32.839
<v Speaker 3>You know, where you're you're taking something that is just

0:35:32.880 --> 0:35:36.359
<v Speaker 3>like a almost kind of an ambient thought or way

0:35:36.400 --> 0:35:40.000
<v Speaker 3>of thinking in your mind, maybe not even expressed verbally

0:35:40.120 --> 0:35:44.520
<v Speaker 3>or otherwise, but take a moment to collect the thought

0:35:45.160 --> 0:35:47.959
<v Speaker 3>and then properly analyze it and saying is this likely?

0:35:48.080 --> 0:35:51.200
<v Speaker 3>Is this reasonable? And so forth? And yeah, and it

0:35:51.440 --> 0:35:53.480
<v Speaker 3>you know, it can. It can work very well with

0:35:53.680 --> 0:35:56.759
<v Speaker 3>anxiety to you know, within you know limits, And then

0:35:57.080 --> 0:35:59.000
<v Speaker 3>it makes sense that it would work in these contexts

0:35:59.000 --> 0:36:01.880
<v Speaker 3>as well, you know, like okay, let's take this impulse,

0:36:02.080 --> 0:36:04.200
<v Speaker 3>let's slow it down, and let's actually let's look at

0:36:04.200 --> 0:36:05.200
<v Speaker 3>it from both sides here.

0:36:05.480 --> 0:36:09.080
<v Speaker 1>Yeah, yeah, I think that's right. So I don't know,

0:36:09.280 --> 0:36:12.920
<v Speaker 1>I think this is interesting that the illusion of control

0:36:13.080 --> 0:36:18.080
<v Speaker 1>is something that is fundamentally objectively an illusion, an illusion

0:36:18.239 --> 0:36:23.320
<v Speaker 1>like it does generate misperceptions and false beliefs, incorrect judgments,

0:36:23.920 --> 0:36:26.600
<v Speaker 1>but to some degree it does have a positive side.

0:36:26.640 --> 0:36:31.160
<v Speaker 1>It seems illusions of control probably do help improve mood

0:36:31.280 --> 0:36:35.200
<v Speaker 1>and probably do help us persist in attaining difficult goals,

0:36:35.680 --> 0:36:40.040
<v Speaker 1>maintain you know, motivation and action orientation while we're trying

0:36:40.080 --> 0:36:43.840
<v Speaker 1>to implement making positive changes in our lives and so forth.

0:36:44.160 --> 0:36:46.440
<v Speaker 1>But then again, on the negative side, it, of course,

0:36:46.719 --> 0:36:49.360
<v Speaker 1>false beliefs can lead to all kinds of problems and

0:36:49.400 --> 0:36:52.040
<v Speaker 1>negative outcomes in the world, poor choices about how to

0:36:52.080 --> 0:36:54.880
<v Speaker 1>invest our time and efforts, and in the worst cases

0:36:54.960 --> 0:36:59.360
<v Speaker 1>can lead to dangerous and destructive behaviors. So it's a

0:36:59.480 --> 0:37:04.000
<v Speaker 1>complex phenomenon that affects our lives in both directions.

0:37:04.520 --> 0:37:17.560
<v Speaker 3>Absolutely. Now, given all that we've discussed regarding the illusion

0:37:17.560 --> 0:37:19.360
<v Speaker 3>of control, you know, it should come as no surprise

0:37:19.719 --> 0:37:23.960
<v Speaker 3>that some have linked the concept to magical thinking in general,

0:37:24.160 --> 0:37:28.319
<v Speaker 3>to belief in the paranormal, because you know, what is

0:37:28.360 --> 0:37:30.799
<v Speaker 3>the gap between some level of belief and say, the

0:37:30.840 --> 0:37:35.880
<v Speaker 3>power of prayer, holy amulets, lucky objects, lucky traditions, and

0:37:36.040 --> 0:37:39.799
<v Speaker 3>some level of belief and say personal psychic ability or

0:37:39.840 --> 0:37:43.040
<v Speaker 3>other paranormal concepts. You know, I would even argue that

0:37:43.040 --> 0:37:46.200
<v Speaker 3>there's more than a little bit of crossover between these things,

0:37:47.520 --> 0:37:50.799
<v Speaker 3>in part based on my own experiences, my own observations

0:37:50.800 --> 0:37:56.600
<v Speaker 3>of how I approach certain situations. Take bowling, for example.

0:37:56.880 --> 0:38:00.760
<v Speaker 3>Oh boy, so bowling, great game, great fun. I maybe

0:38:00.760 --> 0:38:02.680
<v Speaker 3>play it two or three times per year. I don't

0:38:02.680 --> 0:38:03.359
<v Speaker 3>know about you, Joe.

0:38:04.080 --> 0:38:06.080
<v Speaker 1>I have not bowled in quite some time, but I

0:38:06.120 --> 0:38:09.560
<v Speaker 1>would love to. I enjoyed bowling a lot when I

0:38:09.600 --> 0:38:12.480
<v Speaker 1>was a kid. It was like one of my I

0:38:12.520 --> 0:38:14.480
<v Speaker 1>never did it all that much, but I feel like

0:38:14.600 --> 0:38:16.959
<v Speaker 1>on those rare occasions when it was like, what would

0:38:17.000 --> 0:38:19.200
<v Speaker 1>you really like to do today, I would I would

0:38:19.200 --> 0:38:24.520
<v Speaker 1>request bowling. But of course with the bumpers, please, Yeah.

0:38:24.280 --> 0:38:28.840
<v Speaker 3>Those bumpers can definitely help. Now, one of the interesting

0:38:28.880 --> 0:38:32.000
<v Speaker 3>things about bowling is that, unlike a lot of the

0:38:32.000 --> 0:38:34.600
<v Speaker 3>examples we've been touching on, bowling is a game of skill.

0:38:35.080 --> 0:38:39.000
<v Speaker 3>So initially, your initial role directly sets the speed and

0:38:39.040 --> 0:38:41.880
<v Speaker 3>trajectory of the ball as it heads towards the pins.

0:38:42.600 --> 0:38:45.920
<v Speaker 3>Now where it gets interesting is, of course, a skilled player,

0:38:46.880 --> 0:38:49.560
<v Speaker 3>I'm assuming may feel entirely more in control of what

0:38:49.640 --> 0:38:52.880
<v Speaker 3>happens than me when eye bowl, though we've plenty of

0:38:52.880 --> 0:38:55.960
<v Speaker 3>info to suggest that even they, even an expert, even

0:38:56.000 --> 0:38:59.120
<v Speaker 3>a professional bowler, may feel like they have less control

0:38:59.200 --> 0:39:02.799
<v Speaker 3>than they do. And obviously plenty of pro athletes engage

0:39:02.880 --> 0:39:05.480
<v Speaker 3>in some kind of good luck ritual. I'd love to

0:39:05.520 --> 0:39:07.359
<v Speaker 3>hear from sports fans out there if you have some

0:39:07.440 --> 0:39:10.319
<v Speaker 3>really telling examples of this, but I feel like you

0:39:10.400 --> 0:39:11.919
<v Speaker 3>kind of hear about them all the time. Like you'll

0:39:11.920 --> 0:39:15.040
<v Speaker 3>have people that are like literally performing at the very

0:39:15.719 --> 0:39:20.440
<v Speaker 3>you know, top of their sport and are very competent

0:39:20.560 --> 0:39:23.560
<v Speaker 3>from a skill and conditioning standpoint. They have all the

0:39:23.600 --> 0:39:26.439
<v Speaker 3>experience in the world. You know, nobody can touch them,

0:39:26.760 --> 0:39:30.600
<v Speaker 3>and yet they will perhaps also engage in some level

0:39:30.840 --> 0:39:34.400
<v Speaker 3>of superstitious, you know, ritual luck scenario.

0:39:34.960 --> 0:39:37.560
<v Speaker 1>Yeah, that's interesting. That raises a lot of questions in

0:39:37.560 --> 0:39:39.640
<v Speaker 1>my mind. But continue and maybe we'll come back.

0:39:40.560 --> 0:39:44.120
<v Speaker 3>So, whether you are a pro bowler or you know,

0:39:44.200 --> 0:39:47.480
<v Speaker 3>just a casual bowler like myself that maybe bowls, you know,

0:39:47.480 --> 0:39:50.239
<v Speaker 3>a few times a year, the scenario is still the same.

0:39:50.360 --> 0:39:52.759
<v Speaker 3>Once you send that bowl down the lane, once it

0:39:52.800 --> 0:39:57.799
<v Speaker 3>has left your hand, it's all set in motion. And

0:39:57.920 --> 0:40:03.200
<v Speaker 3>yet I certainly have time and time again caught myself

0:40:03.239 --> 0:40:07.120
<v Speaker 3>in that those moments before it hits trying to nudge

0:40:07.160 --> 0:40:10.840
<v Speaker 3>the ball with my mind toward the center pin. You know,

0:40:11.400 --> 0:40:16.040
<v Speaker 3>not actually you know, rationally believing I have that power

0:40:16.120 --> 0:40:18.440
<v Speaker 3>to do it. Not like turning to everyone and being like,

0:40:18.440 --> 0:40:21.080
<v Speaker 3>all right, watch this, everybody, I'm gonna bowl and then

0:40:21.080 --> 0:40:24.480
<v Speaker 3>I'm gonna use my telekinesis to get a stride. No, no,

0:40:24.719 --> 0:40:28.440
<v Speaker 3>but I'll catch myself doing something either with my hands

0:40:28.520 --> 0:40:32.440
<v Speaker 3>or with my will, trying to will the ball towards

0:40:32.440 --> 0:40:32.880
<v Speaker 3>the pins.

0:40:33.080 --> 0:40:36.360
<v Speaker 1>Yes, exactly. You know what can I say something that

0:40:36.440 --> 0:40:39.480
<v Speaker 1>I think helps influence that, even though this is a

0:40:39.480 --> 0:40:42.799
<v Speaker 1>pure misunderstanding, But rob, if you know what I'm talking about,

0:40:42.840 --> 0:40:45.640
<v Speaker 1>If you watch pro bowlers, they don't just throw the

0:40:45.680 --> 0:40:48.160
<v Speaker 1>ball straight. They put some kind of spin on it

0:40:48.200 --> 0:40:50.719
<v Speaker 1>where it like arcs or hooks. Do you know what

0:40:50.719 --> 0:40:51.359
<v Speaker 1>I'm talking about?

0:40:51.360 --> 0:40:53.480
<v Speaker 3>Oh yeah, yeah, yeah, they're a number of those techniques.

0:40:53.880 --> 0:40:54.080
<v Speaker 1>Yeah.

0:40:54.320 --> 0:40:57.000
<v Speaker 3>My father in law at one point was showing me

0:40:57.000 --> 0:40:58.920
<v Speaker 3>some of those and trying to teach me how to

0:40:58.920 --> 0:41:01.120
<v Speaker 3>do the spin. And also, I mean, a very skilled

0:41:01.160 --> 0:41:04.160
<v Speaker 3>bowler can do a lot of impressive things, but it

0:41:04.160 --> 0:41:07.120
<v Speaker 3>doesn't change the fact that once the ball lays their hand,

0:41:07.360 --> 0:41:09.680
<v Speaker 3>it is set in motion. There's no more that there's

0:41:09.719 --> 0:41:11.759
<v Speaker 3>no telekinesis involved.

0:41:11.360 --> 0:41:13.759
<v Speaker 1>That's right, It's all there in the initial throw. So

0:41:13.880 --> 0:41:16.239
<v Speaker 1>that was their moment of control was when they were

0:41:16.280 --> 0:41:19.520
<v Speaker 1>throwing it. It's not, you know, they're not using telekinesis afterwards,

0:41:19.719 --> 0:41:22.200
<v Speaker 1>but it can kind of look like it because it's

0:41:22.239 --> 0:41:24.440
<v Speaker 1>like hooking in a way we're used to, like the

0:41:24.480 --> 0:41:27.400
<v Speaker 1>amateur is used to throwing the ball just straight, but

0:41:27.920 --> 0:41:29.480
<v Speaker 1>when you put the kind of spin on it that

0:41:29.600 --> 0:41:33.480
<v Speaker 1>makes it curve like that, it it encourages the idea

0:41:33.560 --> 0:41:37.680
<v Speaker 1>that somehow the bowler is continuing to exert control after

0:41:37.760 --> 0:41:41.399
<v Speaker 1>it has left their hand. Really, sometimes all in the throw, right.

0:41:41.360 --> 0:41:44.960
<v Speaker 3>Yeah, sometimes there's a flourish or something. And I guess

0:41:45.040 --> 0:41:49.120
<v Speaker 3>to less experienced bowlers too, like myself is like sometimes

0:41:49.120 --> 0:41:51.560
<v Speaker 3>there is a real disconnect between what you think you're

0:41:51.600 --> 0:41:54.279
<v Speaker 3>about to do what the ball actually does, and that

0:41:54.280 --> 0:41:56.960
<v Speaker 3>can go either way. You can feel like in the

0:41:57.040 --> 0:41:59.799
<v Speaker 3>moment you are in a bowling movie and then you

0:41:59.800 --> 0:42:02.520
<v Speaker 3>get gutterball, or you can feel like you kind of

0:42:02.520 --> 0:42:04.600
<v Speaker 3>fumbled it and oh you got a surprise strike out

0:42:04.640 --> 0:42:07.880
<v Speaker 3>of it. So these sorts of things are possible. So again,

0:42:08.200 --> 0:42:11.800
<v Speaker 3>I don't actually believe I can mentally manipulate bowling balls

0:42:11.800 --> 0:42:13.520
<v Speaker 3>from a distance, but in the heat of the moment,

0:42:13.800 --> 0:42:17.279
<v Speaker 3>there is that feeling that I don't know, it's not

0:42:17.320 --> 0:42:18.920
<v Speaker 3>even a feeling that I should try to do it.

0:42:18.960 --> 0:42:22.120
<v Speaker 3>I just catch myself doing it, and I feel like

0:42:22.160 --> 0:42:27.799
<v Speaker 3>this is also interconnected with the consciously ambiguous notion of intent, aim,

0:42:27.840 --> 0:42:32.480
<v Speaker 3>and execution. So anyway, this connection isn't just something that

0:42:32.520 --> 0:42:35.800
<v Speaker 3>I've been thinking about. It's also referenced in the sources

0:42:35.840 --> 0:42:38.120
<v Speaker 3>I was looking at. I was looking at a couple

0:42:38.200 --> 0:42:44.520
<v Speaker 3>of different papers. Both of them involve social psychologist Daniel M. Wegner,

0:42:45.440 --> 0:42:47.560
<v Speaker 3>who lived nineteen forty eight through twenty thirteen. I believe

0:42:47.600 --> 0:42:49.880
<v Speaker 3>he's come up on the show before, so he mentions

0:42:49.880 --> 0:42:52.680
<v Speaker 3>this connection between magical thinking and the illusion of control

0:42:52.800 --> 0:42:55.719
<v Speaker 3>in two thousand and eight self is Magic. And then

0:42:55.760 --> 0:42:58.279
<v Speaker 3>there's also a paper I was looking at on which

0:42:58.320 --> 0:43:01.160
<v Speaker 3>he was a co author, every Day Powers the role

0:43:01.200 --> 0:43:05.800
<v Speaker 3>of apparent mental causation in the over estimation of personal influence.

0:43:06.120 --> 0:43:10.040
<v Speaker 3>The lead author on that was psychologist Emily Pronin. This

0:43:10.160 --> 0:43:13.600
<v Speaker 3>was from two thousand and six. Both of these reference Thompson,

0:43:13.680 --> 0:43:16.840
<v Speaker 3>by the way. Now in the prone and paper, the

0:43:16.880 --> 0:43:20.600
<v Speaker 3>authors argue that magical thinking may serve a motivational purpose,

0:43:21.080 --> 0:43:23.960
<v Speaker 3>especially in times of stress and uncertainty, and they point

0:43:23.960 --> 0:43:26.840
<v Speaker 3>to several different documented cases of this from arise in

0:43:26.880 --> 0:43:31.120
<v Speaker 3>magical thinking among Germans in the interwar period and police

0:43:31.120 --> 0:43:34.719
<v Speaker 3>officers working in high risk environments. They also point out

0:43:35.320 --> 0:43:38.920
<v Speaker 3>some health related scenarios that I believe that this is

0:43:38.920 --> 0:43:43.239
<v Speaker 3>directly from Thompson's research, and then they write, quote, even

0:43:43.280 --> 0:43:46.400
<v Speaker 3>when people recognize the control over life events may be

0:43:46.480 --> 0:43:50.520
<v Speaker 3>impossible to achieve, magical beliefs or may arise out of

0:43:50.560 --> 0:43:54.120
<v Speaker 3>a motivation to find meaning in that which they cannot control.

0:43:55.520 --> 0:43:58.480
<v Speaker 3>So they've gotten to point out that quote, basic cognitive

0:43:58.560 --> 0:44:03.080
<v Speaker 3>errors involving the perception of causal relationships when only non

0:44:03.120 --> 0:44:07.240
<v Speaker 3>causal associations are present, along with a need to control

0:44:07.360 --> 0:44:11.400
<v Speaker 3>things and uncontrollable situations, can lead to these kinds of

0:44:11.520 --> 0:44:14.759
<v Speaker 3>acts and beliefs. And indeed, they stress that these sorts

0:44:14.800 --> 0:44:18.320
<v Speaker 3>of acts may occur even when we rationally deny the connection.

0:44:19.400 --> 0:44:21.480
<v Speaker 3>And you know, this touches on sort of like the

0:44:21.920 --> 0:44:25.279
<v Speaker 3>dual nature of human cognition and belief that we've touched

0:44:25.320 --> 0:44:27.719
<v Speaker 3>on many times before. I mean, you can you can

0:44:27.760 --> 0:44:32.919
<v Speaker 3>have superstitious ideas while also having rational ideas in your head.

0:44:32.960 --> 0:44:35.000
<v Speaker 3>You know, we can. We can balance these things and

0:44:35.000 --> 0:44:38.200
<v Speaker 3>switch back and forth between them, and we're not necessarily

0:44:38.320 --> 0:44:41.279
<v Speaker 3>completely chained to one extreme or the other.

0:44:41.680 --> 0:44:44.120
<v Speaker 1>Right, And another way of thinking about it is like

0:44:44.239 --> 0:44:47.600
<v Speaker 1>we we don't always act on what we know, or

0:44:47.640 --> 0:44:49.840
<v Speaker 1>we don't always act as if we know what we

0:44:49.960 --> 0:44:51.280
<v Speaker 1>know right.

0:44:51.880 --> 0:44:56.640
<v Speaker 3>One example that discussed in this paper is okay, thinking

0:44:56.719 --> 0:45:00.640
<v Speaker 3>ill of someone and then something bad happens that person

0:45:00.680 --> 0:45:02.960
<v Speaker 3>you were thinking ill of. They point out that this

0:45:03.120 --> 0:45:08.239
<v Speaker 3>may well cause feelings of guilt in you, despite the

0:45:08.280 --> 0:45:12.640
<v Speaker 3>fact that mere feelings cannot hurt someone. Your thoughts of

0:45:12.680 --> 0:45:16.440
<v Speaker 3>ill will are not going to actually harm someone without

0:45:16.800 --> 0:45:19.040
<v Speaker 3>without some other things happening in between. You know that

0:45:20.040 --> 0:45:23.640
<v Speaker 3>pure thought is not going to do it. But in

0:45:23.680 --> 0:45:25.759
<v Speaker 3>one of these situations you may feel that guilt. And

0:45:25.800 --> 0:45:29.240
<v Speaker 3>they stress that what the quote, generating consistent thoughts related

0:45:29.280 --> 0:45:32.000
<v Speaker 3>to an event just prior to its occurrence may be

0:45:32.120 --> 0:45:36.680
<v Speaker 3>sufficient to induce feelings of authorship for the event. So

0:45:37.360 --> 0:45:40.080
<v Speaker 3>they carried out a series of experiments that they discussed

0:45:40.080 --> 0:45:42.680
<v Speaker 3>in this paper involving subjects being told about a peer's

0:45:42.960 --> 0:45:46.239
<v Speaker 3>physical ailments on the end, on the flip side, being

0:45:46.280 --> 0:45:49.160
<v Speaker 3>told about a peers athletic success. And they also did

0:45:49.160 --> 0:45:52.720
<v Speaker 3>a third and a fourth experiment involving real athletic competitions,

0:45:53.400 --> 0:45:56.400
<v Speaker 3>and they summarize by saying quote. In each study, the

0:45:56.440 --> 0:46:01.920
<v Speaker 3>relevant outcome occurred regardless of participants. Thoughts was experimentally predetermined

0:46:01.960 --> 0:46:03.880
<v Speaker 3>in our first two studies, and it was part of

0:46:03.880 --> 0:46:06.720
<v Speaker 3>a live sporting event in our second two studies. However,

0:46:06.760 --> 0:46:10.040
<v Speaker 3>in each study, participants were more likely to feel and

0:46:10.160 --> 0:46:13.080
<v Speaker 3>believe that they were responsible for the relevant outcome if

0:46:13.120 --> 0:46:15.880
<v Speaker 3>they had generated prior thoughts related to it.

0:46:16.120 --> 0:46:18.480
<v Speaker 1>You know, this is interesting because this would almost connect

0:46:18.520 --> 0:46:22.799
<v Speaker 1>to Thompson's control heuristic model, except it would cut out

0:46:22.840 --> 0:46:25.640
<v Speaker 1>the need for an external action. It would be kind

0:46:25.680 --> 0:46:28.799
<v Speaker 1>of the control heuristic model if the only action you

0:46:28.880 --> 0:46:31.480
<v Speaker 1>really needed was to think about something.

0:46:32.280 --> 0:46:35.040
<v Speaker 3>Yeah, yeah, And you know they don't get into this

0:46:35.120 --> 0:46:36.960
<v Speaker 3>at all, but you know, I can't help but think

0:46:37.000 --> 0:46:41.960
<v Speaker 3>of you know, various religious worldviews that some of us

0:46:41.960 --> 0:46:44.040
<v Speaker 3>may have come up in where there's a lot of

0:46:44.040 --> 0:46:48.440
<v Speaker 3>emphasis on thought and about like thoughts, having you know,

0:46:48.719 --> 0:46:53.239
<v Speaker 3>thoughts for instance, themselves being sinful and so forth, you know,

0:46:53.360 --> 0:46:57.160
<v Speaker 3>and therefore having like this, this reality that goes beyond

0:46:57.520 --> 0:47:02.520
<v Speaker 3>mir you know, some mint internalness. But in any rate,

0:47:02.560 --> 0:47:04.200
<v Speaker 3>that would have to be something that is explored in

0:47:04.200 --> 0:47:09.560
<v Speaker 3>another paper, another discussion. Now in Wegner's self is magic.

0:47:10.200 --> 0:47:13.240
<v Speaker 3>His words remind me once more of the bowling example.

0:47:13.280 --> 0:47:16.880
<v Speaker 3>We're just we're just talking about again, there's a disconnect

0:47:17.080 --> 0:47:21.480
<v Speaker 3>between my muscle memory, my actions, and my perceptions of

0:47:21.560 --> 0:47:25.000
<v Speaker 3>the ball rolling toward and hopefully hitting the pins. And

0:47:25.040 --> 0:47:27.399
<v Speaker 3>it's not just me, and it's not just bowling. This

0:47:27.560 --> 0:47:31.320
<v Speaker 3>exact situation applies to a great deal of the human condition.

0:47:31.520 --> 0:47:34.920
<v Speaker 3>He points out that our brain only presents us with quote,

0:47:35.000 --> 0:47:38.960
<v Speaker 3>a relatively impoverished account of its own operations, and our

0:47:39.000 --> 0:47:42.360
<v Speaker 3>attempt to make sense of the evidence yields the impression

0:47:42.640 --> 0:47:44.840
<v Speaker 3>that we are freely willing our actions.

0:47:45.760 --> 0:47:48.520
<v Speaker 1>Ah. Yeah, well this is a fantastic point, because I

0:47:48.560 --> 0:47:53.840
<v Speaker 1>mean it not only you know, can you not understand

0:47:53.960 --> 0:47:56.560
<v Speaker 1>the difference of why, you know, one time you throw

0:47:56.560 --> 0:47:58.920
<v Speaker 1>a bowling ball and it was a strike, and another

0:47:58.960 --> 0:48:00.440
<v Speaker 1>time you threw it and it was a butter ball.

0:48:00.520 --> 0:48:02.960
<v Speaker 1>It's not like you know. It can be frustrating that

0:48:03.040 --> 0:48:06.200
<v Speaker 1>you don't know what made the difference in those two attempts.

0:48:06.680 --> 0:48:08.720
<v Speaker 1>But it can also like you can take a step

0:48:08.760 --> 0:48:14.160
<v Speaker 1>further back and try to examine your authorship of all

0:48:14.239 --> 0:48:16.560
<v Speaker 1>the actions you take, not just like throwing a bowling ball,

0:48:16.640 --> 0:48:19.960
<v Speaker 1>but every single thing you do throughout the day, and

0:48:20.080 --> 0:48:24.239
<v Speaker 1>it becomes increasingly unclear what the difference was that made

0:48:24.239 --> 0:48:26.400
<v Speaker 1>you do anything versus anything else.

0:48:26.800 --> 0:48:28.799
<v Speaker 3>Yeah. Yeah. He points out there's a certain amount of

0:48:28.800 --> 0:48:31.680
<v Speaker 3>inference when it comes to connecting our thoughts to our

0:48:31.719 --> 0:48:36.080
<v Speaker 3>actions in general and magical thinking, he stresses, occurs when

0:48:36.080 --> 0:48:40.760
<v Speaker 3>people quote draw causal inferences relating their thought to their action,

0:48:41.360 --> 0:48:45.320
<v Speaker 3>so the perception of one's own causality is subject to error,

0:48:46.040 --> 0:48:48.520
<v Speaker 3>and he uses a great example here in his writing

0:48:49.080 --> 0:48:53.480
<v Speaker 3>that of turning on a light in your house. Okay,

0:48:53.520 --> 0:48:56.400
<v Speaker 3>simple thing. We do it all the time. And the

0:48:56.440 --> 0:48:59.000
<v Speaker 3>thing is, though we may do it with varying degrees

0:48:59.040 --> 0:49:02.640
<v Speaker 3>of a parent will flay. So if you think to yourself, well,

0:49:02.680 --> 0:49:05.759
<v Speaker 3>it's dark in here, I should nay, will turn on

0:49:05.840 --> 0:49:08.399
<v Speaker 3>the light, and then you do it. Well, this act

0:49:08.480 --> 0:49:10.240
<v Speaker 3>may feel quite wilful.

0:49:10.239 --> 0:49:13.719
<v Speaker 1>Right, but sometimes it's not that conscious or not that intentional,

0:49:13.800 --> 0:49:14.080
<v Speaker 1>is it.

0:49:14.440 --> 0:49:17.759
<v Speaker 3>That's right, he says. Sometimes you might think to yourself, Man,

0:49:17.800 --> 0:49:19.799
<v Speaker 3>a cookie sure would be nice right now. So what

0:49:19.840 --> 0:49:22.040
<v Speaker 3>do you do? You walk into the dark kitchen and

0:49:22.120 --> 0:49:24.239
<v Speaker 3>absentmindedly turn on the light on the way to the

0:49:24.239 --> 0:49:27.600
<v Speaker 3>cookie jar. And in this case, the act of turning

0:49:27.640 --> 0:49:31.040
<v Speaker 3>on the light may quote feel less willed and more

0:49:31.160 --> 0:49:33.279
<v Speaker 3>like some sort of alien control.

0:49:33.600 --> 0:49:39.280
<v Speaker 1>Ah. So the connection between intention and efficacy or cause

0:49:39.280 --> 0:49:42.000
<v Speaker 1>in the world can be mysterious in multiple ways. Like

0:49:42.520 --> 0:49:45.799
<v Speaker 1>if I don't remember willing myself to turn on the

0:49:45.920 --> 0:49:49.160
<v Speaker 1>light right before I do it, it can seem like

0:49:49.239 --> 0:49:52.279
<v Speaker 1>some kind of unconscious magic force might have taken over

0:49:52.360 --> 0:49:55.160
<v Speaker 1>and replaced my conscious will. But at the same time,

0:49:55.200 --> 0:49:58.279
<v Speaker 1>going back to the previous study you talked about, if

0:49:58.320 --> 0:50:02.120
<v Speaker 1>I do remember consciously willing something to happen, and then

0:50:02.160 --> 0:50:05.840
<v Speaker 1>it happens without me taking any apparent action to cause it,

0:50:06.280 --> 0:50:09.399
<v Speaker 1>I can start to wonder again if there's some mysterious

0:50:09.480 --> 0:50:15.160
<v Speaker 1>connecting principle at work also regarding mysterious unconscious actions we take.

0:50:15.440 --> 0:50:18.040
<v Speaker 1>I've wanted to mention that as you were talking, Rob,

0:50:18.320 --> 0:50:21.520
<v Speaker 1>I just realized that I've been fiddling with the coiled

0:50:21.560 --> 0:50:24.480
<v Speaker 1>cable that connects my headphones to my microphone, like wrapping

0:50:24.560 --> 0:50:27.520
<v Speaker 1>it around my thumb. I was previously not conscious of

0:50:27.640 --> 0:50:29.960
<v Speaker 1>doing this. I have no idea why I was doing it,

0:50:30.080 --> 0:50:30.440
<v Speaker 1>don't know.

0:50:30.840 --> 0:50:32.680
<v Speaker 3>Yeah, and there are so many examples of this in

0:50:32.719 --> 0:50:34.600
<v Speaker 3>our life, and some of them we catch, sometimes some

0:50:34.719 --> 0:50:38.279
<v Speaker 3>we don't, you know. And it's just a peek into

0:50:38.320 --> 0:50:41.319
<v Speaker 3>some of the ways that an individual might develop a

0:50:41.480 --> 0:50:46.799
<v Speaker 3>view that they can exert psychic, magical, or some other

0:50:46.840 --> 0:50:50.960
<v Speaker 3>form of paranormal control over reality. You know, there are

0:50:50.960 --> 0:50:53.520
<v Speaker 3>other possibilities, other factors involved in this as well. This

0:50:53.600 --> 0:50:57.200
<v Speaker 3>is not like a you know, the one recipe for

0:50:57.280 --> 0:51:02.160
<v Speaker 3>this line of thinking. But and then likewise, going back

0:51:02.320 --> 0:51:04.480
<v Speaker 3>we were talking about earlier about people in power and

0:51:04.520 --> 0:51:08.200
<v Speaker 3>so forth, we might factor it into cases where individuals

0:51:08.200 --> 0:51:12.960
<v Speaker 3>put faith in another person's supposed powers magical, psychic, et cetera.

0:51:13.160 --> 0:51:15.560
<v Speaker 3>Or even you can cut all the way away that

0:51:15.600 --> 0:51:17.279
<v Speaker 3>away and get back to just the idea that like, oh,

0:51:17.280 --> 0:51:21.600
<v Speaker 3>this person's influential, this person can get things done. You know,

0:51:21.680 --> 0:51:25.560
<v Speaker 3>if they believe it, and you know, tying in their charisma,

0:51:25.680 --> 0:51:29.600
<v Speaker 3>they're you know, they're seeming authenticity, we might be more

0:51:29.719 --> 0:51:32.200
<v Speaker 3>likely to buy into that, might buy into the fact

0:51:32.239 --> 0:51:34.239
<v Speaker 3>that they're a great leader might buy into the fact

0:51:34.239 --> 0:51:37.440
<v Speaker 3>that they can move things with their minds and so forth.

0:51:38.360 --> 0:51:41.960
<v Speaker 3>So it's it's it's fascinating to to take all this,

0:51:42.520 --> 0:51:44.680
<v Speaker 3>you know, to take the illusion of control and apply

0:51:44.760 --> 0:51:47.239
<v Speaker 3>it to this to some of these scenarios, and think

0:51:47.280 --> 0:51:50.600
<v Speaker 3>about how it could be a contributing factor to some

0:51:50.800 --> 0:51:55.399
<v Speaker 3>of these scenarios. Again where one one believes that they

0:51:55.400 --> 0:51:58.640
<v Speaker 3>have some sort of a power or feeding into this

0:51:58.640 --> 0:52:02.000
<v Speaker 3>this individual that other people believe have a power. Yeah.

0:52:02.120 --> 0:52:06.920
<v Speaker 1>Yeah, and it's really interesting this connection to the idea

0:52:07.000 --> 0:52:11.360
<v Speaker 1>that really analyzing or interrogating the concept of willful control

0:52:11.440 --> 0:52:15.280
<v Speaker 1>over things makes it more and more mysterious. Yeah, makes

0:52:15.320 --> 0:52:17.760
<v Speaker 1>it seem like maybe magic could be involved.

0:52:18.040 --> 0:52:20.120
<v Speaker 3>Yeah, And again there are other factors to be sure,

0:52:20.280 --> 0:52:22.520
<v Speaker 3>kind of going back to the example of like sin

0:52:22.640 --> 0:52:26.200
<v Speaker 3>and thought. If there is a worldview that one or

0:52:26.960 --> 0:52:28.640
<v Speaker 3>you know, some sort of script or programming that one

0:52:28.680 --> 0:52:34.080
<v Speaker 3>is privy to that encourages an idea of say miracles

0:52:34.280 --> 0:52:37.000
<v Speaker 3>or psychic powers, you know, be it something that is

0:52:37.040 --> 0:52:40.160
<v Speaker 3>religious in nature or or or even you know, non

0:52:40.200 --> 0:52:43.320
<v Speaker 3>religious and more say based in you know, conspiracy thinking

0:52:43.360 --> 0:52:46.080
<v Speaker 3>and so forth. You know, that also could could play

0:52:46.120 --> 0:52:48.879
<v Speaker 3>a role, among other things, their whole host of things

0:52:48.880 --> 0:52:52.680
<v Speaker 3>influencing our worldview and the way we interact with reality.

0:52:53.120 --> 0:52:56.640
<v Speaker 1>Yeah, I have really enjoyed exploring illusion of control with you, Rob.

0:52:56.680 --> 0:52:58.400
<v Speaker 1>This this has been an interesting one.

0:52:58.640 --> 0:53:04.080
<v Speaker 3>Yeah, yeah, absolutely, I mean it's it's it's always fascinating,

0:53:04.440 --> 0:53:08.520
<v Speaker 3>sometimes a little haunting when when we start teasing apart

0:53:08.600 --> 0:53:12.719
<v Speaker 3>these uh, these subjects that involve our outlook on reality

0:53:12.760 --> 0:53:15.839
<v Speaker 3>and so forth, and especially illusions. Uh, you know, because

0:53:15.880 --> 0:53:18.480
<v Speaker 3>it's sometimes it's pointed out that you know, we are

0:53:18.520 --> 0:53:21.440
<v Speaker 3>also an illusion. Our sense of self is an illusion.

0:53:21.560 --> 0:53:25.960
<v Speaker 3>So uh, you know, it can feel a little a

0:53:25.960 --> 0:53:29.240
<v Speaker 3>little challenging at times to h to start pulling the threads,

0:53:29.280 --> 0:53:32.879
<v Speaker 3>but also rewarding in the end to all right, we're

0:53:32.880 --> 0:53:34.279
<v Speaker 3>going to go ahead and close out here, but we'd

0:53:34.320 --> 0:53:36.239
<v Speaker 3>love to hear from everybody if you have thoughts on

0:53:36.280 --> 0:53:38.920
<v Speaker 3>the illusion of control some of the specific examples we

0:53:39.239 --> 0:53:43.440
<v Speaker 3>touched on here, Even something as simple as your favorite

0:53:43.440 --> 0:53:45.960
<v Speaker 3>example of a professional athlete who has some sort of

0:53:45.960 --> 0:53:48.880
<v Speaker 3>a ritual that they engage in. You know, despite the

0:53:48.920 --> 0:53:51.520
<v Speaker 3>fact that you know their their skill and their conditioning

0:53:51.560 --> 0:53:55.200
<v Speaker 3>and so forth, is is beyond reproach. We'd love to

0:53:55.239 --> 0:53:57.600
<v Speaker 3>hear from you. We'll throw out that email address here

0:53:57.640 --> 0:54:00.400
<v Speaker 3>in a minute, but before we do, let's see what

0:54:00.520 --> 0:54:03.600
<v Speaker 3>else do we need to mention here. Remind everyone as

0:54:03.680 --> 0:54:06.000
<v Speaker 3>usual that Stuff to Blow Your Mind is primarily a

0:54:06.000 --> 0:54:09.160
<v Speaker 3>science podcast with core episodes on Tuesdays and Thursdays, lister

0:54:09.239 --> 0:54:11.759
<v Speaker 3>mail on Monday, short form episode on Wednesdays, in a

0:54:11.800 --> 0:54:14.640
<v Speaker 3>weird house cinemon Fridays. That's our time to set aside

0:54:14.680 --> 0:54:16.960
<v Speaker 3>most serious concerns and just talk about a weird movie.

0:54:17.719 --> 0:54:20.279
<v Speaker 3>Let's see. Also, we'll point out that other ways you

0:54:20.560 --> 0:54:23.879
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0:54:24.160 --> 0:54:27.480
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0:54:27.520 --> 0:54:29.920
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0:54:29.920 --> 0:54:32.359
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0:54:32.360 --> 0:54:34.840
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0:54:37.560 --> 0:54:41.360
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<v Speaker 3>So if you want to interact with other listeners, that's

0:54:43.440 --> 0:54:47.239
<v Speaker 3>a great place to go. And in general, yeah, we

0:54:47.320 --> 0:54:49.719
<v Speaker 3>thank everyone out there for listening to the show, and

0:54:49.719 --> 0:54:52.879
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0:54:53.080 --> 0:54:55.200
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0:54:55.360 --> 0:54:56.399
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0:54:56.640 --> 0:55:00.600
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0:55:01.080 --> 0:55:02.680
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0:55:02.680 --> 0:55:05.320
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0:55:05.320 --> 0:55:07.399
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0:55:07.560 --> 0:55:10.560
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0:55:10.600 --> 0:55:19.760
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0:55:19.840 --> 0:55:22.759
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