WEBVTT - Ep. 777: So You Want to Be a Hide Hunter

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<v Speaker 1>If this is the me Eater podcast coming at you shirtless, severely,

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<v Speaker 1>bug bitten, and in my case, underware listeningst you can't

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<v Speaker 1>predict anything brought to you by first Light. When I'm hunting,

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<v Speaker 1>I need gear that won't quit. First light builds, no compromise,

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<v Speaker 1>gear that keeps me in the field longer, no shortcuts,

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<v Speaker 1>just gear that works. Check it out at first light

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<v Speaker 1>dot com.

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<v Speaker 2>That's f I R S T L I T E

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<v Speaker 2>dot com.

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<v Speaker 1>I got two things of major interest, well three things

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<v Speaker 1>if you count Phil. Phil printed off the script of Christmas.

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<v Speaker 1>What do they call that?

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<v Speaker 3>A Christmas Carol?

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<v Speaker 1>Christmas? Carrol printed the script off. He's been highlighting his lines.

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<v Speaker 1>Who are you? Who are you playing? Cratch It?

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<v Speaker 3>Cratch It? Yeah, God, seems like you play Robert cratch It.

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<v Speaker 3>He was only a matter of time.

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<v Speaker 1>They didn't try to get you for Scrooge.

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<v Speaker 3>Uh, surprisingly not No, I think maybe a few more years,

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<v Speaker 3>wait till I get in the forties.

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<v Speaker 1>Yeah, that was a joke. I don't think he'd be

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<v Speaker 1>a Scrooge. Yeah, you know what I could picture you being?

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<v Speaker 3>Know what's that?

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<v Speaker 1>You know what he might be good at? You know

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<v Speaker 1>the guy that like the that he's he's like the

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<v Speaker 1>nephew and he's trying to get him. He's trying to

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<v Speaker 1>get Scrooge fired up about Christmas, but then like Scrooge

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<v Speaker 1>catches him, goofing on him.

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<v Speaker 3>M They they tried to get me to play Fred

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<v Speaker 3>two years ago.

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<v Speaker 2>You know your first name Basis.

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<v Speaker 3>Yeah, that's right.

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<v Speaker 2>You wanted you wanted more of a role.

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<v Speaker 3>No, I was. I was doing a different place.

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<v Speaker 2>So it's just ya out there. God, just what is uh?

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<v Speaker 1>What is want to crash its big lines?

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<v Speaker 3>Oh, he doesn't have a lot of big lines. He's

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<v Speaker 3>he's just kind of like the anchor for like, you know,

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<v Speaker 3>kind of the moral moral anchor. Yeah, that's the word. Good.

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<v Speaker 1>Phil won't be able to do that.

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<v Speaker 2>Now.

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<v Speaker 1>Probably the worst part about your what you got coming up?

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<v Speaker 1>If I had to say.

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<v Speaker 3>Here, I'm just I I would just like to say

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<v Speaker 3>I love how involved and interested you are in this

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<v Speaker 3>whole process.

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<v Speaker 1>Oh, because I will be there my wife like without

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<v Speaker 1>even knowing you're in it. My wife will be like

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<v Speaker 1>alerting the family soon about what day this is happening,

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<v Speaker 1>but what like we will be there.

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<v Speaker 2>So I want to make sure when I get.

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<v Speaker 1>There, I know what's going on sure, so I can

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<v Speaker 1>whisper and be like, well, actually Phil doesn't even like

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<v Speaker 1>this part, or this guy kind of bugs Phil, you know,

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<v Speaker 1>like he Phil wasn't very happy with this actor.

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<v Speaker 3>I'll spill all the details.

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<v Speaker 2>Along the way.

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<v Speaker 1>But what might be challenging to you is because you

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<v Speaker 1>have your own kids.

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<v Speaker 3>I do, one of them's in the play with me, Steve. Oh,

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<v Speaker 3>he's playing my son. No, he's he's the middle child.

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<v Speaker 3>He's he's there's there's a there's an older daughter of

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<v Speaker 3>Cratchet's a middle boy, and then tiny Tim m he's

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<v Speaker 3>playing the middle boy.

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<v Speaker 1>What I was gonna say it could be a problem

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<v Speaker 1>for you is because you got to deal with your

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<v Speaker 1>own kids all the time. You might not want to

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<v Speaker 1>go down there and need to deal with this whatever

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<v Speaker 1>kid it is playing Tiny Tim. You might be like,

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<v Speaker 1>so sort of consumed with your own kids and what

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<v Speaker 1>they got going on. Then all of a sudden you

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<v Speaker 1>got to get sort of like intimately familiar with this

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<v Speaker 1>other kid while trying to take care of your kids.

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<v Speaker 3>Well, that's that's kind of crash. Its big scene is

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<v Speaker 3>that he's got he's got to kind of break down

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<v Speaker 3>over the death of Tiny Tim in one of the scenes.

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<v Speaker 3>That's the Oh I forgot that.

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<v Speaker 2>Well, you know, it's a good thing that your kids

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<v Speaker 2>aren't cast as tiny tim because they're too healthy, they're

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<v Speaker 2>too robust, strapping young men.

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<v Speaker 3>Thank you.

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<v Speaker 1>Yes, yeah, my little boy. You know how Matthew's on

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<v Speaker 1>crutches for six months?

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<v Speaker 3>Oh yeah, were you making a bunch of tiny Tim?

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<v Speaker 1>Well, he's he's a very agreeable young man, very agreeable.

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<v Speaker 1>So well while he was on and crouches, that was

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<v Speaker 1>his nickname because he he's so agreeable. Yeah, just a

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<v Speaker 1>cheery little fellah.

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<v Speaker 2>Not you know, he's not disgruntled. Yeah, that's beautiful.

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<v Speaker 1>Yeah, well keeps posted. Will Maybe maybe, Randall, maybe you

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<v Speaker 1>and your wife would like to go with us.

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<v Speaker 2>I'd love to. I don't go to the theater enough.

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<v Speaker 1>You don't take in much theater. Well, I take in

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<v Speaker 1>one play.

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<v Speaker 2>I went to Christmas Carrol, I went to film shows.

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<v Speaker 2>I went to Phil's last production and it was lovely

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<v Speaker 2>and I was I was seated right behind JK. Simmons,

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<v Speaker 2>famous Montana JK. Simmons, and he loved it.

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<v Speaker 1>He did.

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<v Speaker 2>Every time Phil made a joke. I looked at JK.

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<v Speaker 2>Simmons and he.

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<v Speaker 1>Was just a you know what, I don't think. I mean,

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<v Speaker 1>I'm not knocking on film. I don't think that that

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<v Speaker 1>was I don't think it was genuine. No, I think

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<v Speaker 1>that he knew. He's like a big famous theater guy,

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<v Speaker 1>and he's in theater, and so he's got to act

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<v Speaker 1>like he's into it.

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<v Speaker 3>I think he just might be part of it.

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<v Speaker 2>But I think he's so into it that, you know,

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<v Speaker 2>any good theater he gets, it's just like a shot

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<v Speaker 2>of life into his blood, you know.

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<v Speaker 1>So like little date night, Well, it's gonna be kind

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<v Speaker 1>of like a weird date night for you because it'll

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<v Speaker 1>be me like me and my wife and you and

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<v Speaker 1>your wife.

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<v Speaker 2>That'll feel normal. But then they'll be my children. That

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<v Speaker 2>sounds like a normal outing for us. Yeah, because often

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<v Speaker 2>we don't bring children to anything. Yeah, because it wouldn't

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<v Speaker 2>work for us.

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<v Speaker 1>Like she's gonna make them go, Yeah they won't, you know, sure, sure,

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<v Speaker 1>don't don't fill them. They're not gonna.

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<v Speaker 3>I was eleven year old once as well.

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<v Speaker 1>It's like I'm not gonna want to, but they'll be

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<v Speaker 1>down there.

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<v Speaker 2>I mean I've been I've been workshopping with Phil's as

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<v Speaker 2>to how we can graft sort of the structure of

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<v Speaker 2>a Christmas Carol onto the live tour.

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<v Speaker 3>I think it's brilliant.

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<v Speaker 2>Yeah, we can have ghosts of hunting season, past, hunting season, present,

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<v Speaker 2>hunting season future.

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<v Speaker 3>Well you can appear this is gonna air random and

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<v Speaker 3>that this doesn't happen, there's going to be some disappointed

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<v Speaker 3>fans in the audience.

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<v Speaker 2>So, well, whatever we come up with will have to

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<v Speaker 2>be equally good or better. I don't I don't imagine.

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<v Speaker 2>I mean, this is a great idea. I'm just gonna

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<v Speaker 2>say that. But whatever whatever replaces it or supplants it

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<v Speaker 2>will be better.

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<v Speaker 1>So Clay's planning on having Brent Reeves Fry Bluegills on

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<v Speaker 1>stage every night.

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<v Speaker 2>I know I like that, but.

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<v Speaker 1>And I like it too. But you either got to

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<v Speaker 1>decide you're gonna bring it up with the venue and

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<v Speaker 1>then they're gonna have like the They're gonna have like

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<v Speaker 1>the fire department down there, and.

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<v Speaker 3>They're gonna say, our very expensive and thick curtains are

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<v Speaker 3>gonna smell like fish for the next three months.

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<v Speaker 1>Yeah, or you don't bring it up and see what happens.

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<v Speaker 2>Yeah, I don't know.

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<v Speaker 1>Uh, you know what's gonna tickle Phil's fancy he's gonna

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<v Speaker 1>get gell us.

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<v Speaker 2>Yeah.

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<v Speaker 1>I want to do a thing, Phil, and we're already

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<v Speaker 1>setting this into motion. I'm gonna do a thing where

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<v Speaker 1>it's called Interviews with a black.

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<v Speaker 3>Bear and who's the black bear?

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<v Speaker 2>I haven't cast it yet.

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<v Speaker 3>Is there gonna be a whole time gonna be called backs,

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<v Speaker 3>do some scene tests?

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<v Speaker 1>Because if I could interview any animal in the world,

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<v Speaker 1>I would interview a black bear about like what he's

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<v Speaker 1>up to, what he was thinking? You're like, like when

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<v Speaker 1>you ate the gear oil, like what you know? Like

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<v Speaker 1>like I could see the first sip, right, You're like,

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<v Speaker 1>I can see why you might take a sip, but

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<v Speaker 1>then but you kept eating.

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<v Speaker 2>It is the twentieth trash can curiosity? Or is it

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<v Speaker 2>just you can't break the habit? You know?

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<v Speaker 3>You throw out black bears as an example, Steve. But

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<v Speaker 3>I think if this, you know, takes off, I think

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<v Speaker 3>going through a bunch of different animals would be very

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<v Speaker 3>It would be a funny series. Interview with a turkey,

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<v Speaker 3>interview with a with a dove.

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<v Speaker 1>Yeah, like if you interviewed a black bear. If you

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<v Speaker 1>could interview like a black beard that finds like Clay

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<v Speaker 1>Newcome's bait barrel. Yeah, okay, and then he slowly put

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<v Speaker 1>like it'd be like, okay, well, dude, when you first

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<v Speaker 1>found the bait barrel, didn't you think it was a

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<v Speaker 1>little like a little suspicious. Yeah, all of a sudden

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<v Speaker 1>and he's like, here's a bear.

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<v Speaker 2>He's like, you know, things hadn't really been going well

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<v Speaker 2>for me lately, and I thought maybe my luck had

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<v Speaker 2>finally changed.

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<v Speaker 1>And like yeah, and you knows, all of a sudden,

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<v Speaker 1>there's like a platform up in a tree like by

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<v Speaker 1>like does this stuff you know?

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<v Speaker 2>Yeah, register or like a black bear that finds his

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<v Speaker 2>way into a convenience store and he's caught on the

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<v Speaker 2>close circuit television.

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<v Speaker 1>Yeah, yeah, did you know.

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<v Speaker 2>You were at risk?

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<v Speaker 3>So is this is this a bear that is is

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<v Speaker 3>post mortem? Like like it's a no, no no.

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<v Speaker 1>That's why I like it's going to be a bear

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<v Speaker 1>to his like his buddy gets their Yeah, I'm not

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<v Speaker 1>gonna like bring a bear back from the dead.

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<v Speaker 2>You could do you could do a repetitive series and

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<v Speaker 2>anytime a black bear is in the news, you just

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<v Speaker 2>have the God I can't catch a break. Honestly, my

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<v Speaker 2>fan only so embarrassed.

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<v Speaker 1>Here here's the everything that will How did I What

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<v Speaker 1>did I say? There's three things of interest? It doesn't matter.

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<v Speaker 1>I just got off the phone. I'm trying to Here's

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<v Speaker 1>what I'm gonna do. You guys ever preview radio live segments.

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<v Speaker 1>We hold we hold this up. Phil said you can

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<v Speaker 1>hold this somewhere. So I want to preview. I'm trying

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<v Speaker 1>to get an interview with a guy I don't even

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<v Speaker 1>want to say who. I just spoke to a wildlife

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<v Speaker 1>enforcement agent. I don't want to spoil anything. I got

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<v Speaker 1>to fill out like a form. I got to fill

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<v Speaker 1>out a thing to try to get him permission to

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<v Speaker 1>speak to us. He's got to take it to the suits.

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<v Speaker 1>So I don't want to blow it. Yeah, I just

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<v Speaker 1>got I just did ire my pre interview. Hold that up?

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<v Speaker 1>Real nice. What Randall's holding is a wild mink pelt.

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<v Speaker 1>Did you know?

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<v Speaker 2>How's that feel? It's like a shiny Should I bring it?

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<v Speaker 1>Did you know? Did you know that if you if

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<v Speaker 1>you go in and buy fake eyelashes, there is a chance.

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<v Speaker 1>I don't want to put statistics on it, but there

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<v Speaker 1>is a very I'm not saying a probability, but a

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<v Speaker 1>light like a good chance that when you buy fake eyelashes.

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<v Speaker 1>It is mink, not advertised as but it is actually mink.

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<v Speaker 1>And when you put that up and look at it, yeah,

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<v Speaker 1>my god, does that look like a nice eyelash. I

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<v Speaker 1>don't like that. Look just a big fake eyelash. Look. Yeah,

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<v Speaker 1>not my style. But you know it's popular.

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<v Speaker 2>Yep, we'll probably fake I feel like it. I feel

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<v Speaker 2>like it came into popularity.

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<v Speaker 1>I feel like but it already went.

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<v Speaker 2>I don't know.

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<v Speaker 1>Oh, it's way popular, like in twenty years. If you're

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<v Speaker 1>dressing up for Halloween and you're dressing up as a

0:10:54.840 --> 0:10:58.320
<v Speaker 1>twenty twenty five person for Halloween, you're gonna glue on

0:10:58.520 --> 0:11:04.080
<v Speaker 1>big fake eyelash, sure, and people will be like, oh,

0:11:04.160 --> 0:11:04.800
<v Speaker 1>I remember that.

0:11:05.800 --> 0:11:10.560
<v Speaker 2>But yeah, uh, mink are just striking.

0:11:10.920 --> 0:11:12.680
<v Speaker 1>And I was wondering is that like enough to drive

0:11:12.760 --> 0:11:15.080
<v Speaker 1>up the mink market. But then, man, think about how

0:11:15.120 --> 0:11:17.320
<v Speaker 1>many eyelashes are hide in that thing right there. Yeah,

0:11:17.360 --> 0:11:20.720
<v Speaker 1>there's nothing but it. You could do the whole town.

0:11:21.160 --> 0:11:25.320
<v Speaker 1>You could give every woman in town new eyelashes with

0:11:25.360 --> 0:11:25.720
<v Speaker 1>this mink.

0:11:25.800 --> 0:11:27.880
<v Speaker 2>We should try to make We should take a sliver,

0:11:28.120 --> 0:11:30.600
<v Speaker 2>like a dental flos sized sliver off the side of

0:11:30.600 --> 0:11:32.920
<v Speaker 2>that and try to make a set of uh, fake

0:11:32.960 --> 0:11:34.079
<v Speaker 2>eyelashes for someone.

0:11:33.920 --> 0:11:38.719
<v Speaker 1>In what they do when they're testing. I don't want

0:11:38.720 --> 0:11:40.480
<v Speaker 1>to blow the interview. I wanted to give this last

0:11:40.520 --> 0:11:45.440
<v Speaker 1>little tidbit away against my better judgment. When they're testing

0:11:45.440 --> 0:11:47.199
<v Speaker 1>a shipment, guess guess what the test is that I

0:11:47.200 --> 0:11:48.959
<v Speaker 1>already tell you what the test did, and I like it.

0:11:49.040 --> 0:11:50.040
<v Speaker 1>Take a cigarette lighter.

0:11:51.760 --> 0:11:52.480
<v Speaker 2>Smell like hair.

0:11:52.720 --> 0:11:56.000
<v Speaker 1>If it smells like burnt hair, it'll either smell like

0:11:56.040 --> 0:11:58.720
<v Speaker 1>burning petroleum based or it'll be like, oh, that's burnt hair.

0:11:59.440 --> 0:12:03.120
<v Speaker 1>That is a mink greake eyelashes made from a mink.

0:12:03.679 --> 0:12:04.360
<v Speaker 2>And what I won't be.

0:12:04.360 --> 0:12:06.199
<v Speaker 1>Able to tell you even when we do the interview,

0:12:06.280 --> 0:12:08.360
<v Speaker 1>I won't be able to tell you the country of origin.

0:12:08.360 --> 0:12:09.000
<v Speaker 2>It's not known.

0:12:10.640 --> 0:12:12.960
<v Speaker 1>We're not knowing if these mink are American cop mink

0:12:13.000 --> 0:12:18.880
<v Speaker 1>or European wild mink. Third thing of interest, can you

0:12:18.920 --> 0:12:19.720
<v Speaker 1>put the photo film?

0:12:19.800 --> 0:12:20.280
<v Speaker 2>Let's do it.

0:12:20.400 --> 0:12:22.520
<v Speaker 1>This is a tremendous interest. You got your thing handy,

0:12:22.600 --> 0:12:25.880
<v Speaker 1>I do. Randall and I just did a probably one

0:12:25.920 --> 0:12:32.040
<v Speaker 1>of the best, probably our best piece of video work

0:12:32.040 --> 0:12:36.839
<v Speaker 1>ever in terms of what I think is interesting. Phil

0:12:36.920 --> 0:12:39.040
<v Speaker 1>has a picture held up of me and Randall here

0:12:39.559 --> 0:12:45.439
<v Speaker 1>holding two it's the big hunks of fat that come

0:12:45.440 --> 0:12:48.480
<v Speaker 1>off the back of a buffalo. It's called the depoey,

0:12:49.320 --> 0:12:55.200
<v Speaker 1>the depouey French. If you imagine like picture that you

0:12:55.280 --> 0:12:58.320
<v Speaker 1>pull the hide off a deer, because more people have

0:12:58.360 --> 0:13:00.400
<v Speaker 1>done that than pulled the hide off a buffalo. Hat

0:13:00.400 --> 0:13:02.280
<v Speaker 1>off deer, and he's got like the big caps of

0:13:02.280 --> 0:13:05.319
<v Speaker 1>fat on a real healthy deer, the big caps of

0:13:05.360 --> 0:13:08.200
<v Speaker 1>fat that lay over the backstrap. But these are in

0:13:08.200 --> 0:13:11.079
<v Speaker 1>this picture we're holding up. These are like giant slabs

0:13:11.120 --> 0:13:14.120
<v Speaker 1>of fat removed from over the backstrap and hump of

0:13:14.160 --> 0:13:14.680
<v Speaker 1>a buffalo.

0:13:16.559 --> 0:13:17.760
<v Speaker 2>And working on.

0:13:17.600 --> 0:13:21.360
<v Speaker 1>The latest installation of meat Eater's American history, The Hide Hunters,

0:13:21.440 --> 0:13:25.439
<v Speaker 1>eighteen sixty five to eighteen eighty three, we ran across

0:13:25.920 --> 0:13:29.680
<v Speaker 1>this passage which doctor Randall's share with you.

0:13:32.720 --> 0:13:36.200
<v Speaker 2>Another important article of food, the equal of which is

0:13:36.240 --> 0:13:39.880
<v Speaker 2>not to be had except from the buffalo, is dupoyer

0:13:40.280 --> 0:13:44.160
<v Speaker 2>or depeuwey depewy. It is a fat substance that lies

0:13:44.200 --> 0:13:46.800
<v Speaker 2>along the backbone next to the hide, running from the

0:13:46.840 --> 0:13:49.560
<v Speaker 2>shoulder blade to the last rib, and is about as

0:13:49.640 --> 0:13:52.840
<v Speaker 2>thick as one's hand or finger. It is from seven

0:13:52.880 --> 0:13:55.880
<v Speaker 2>to eleven inches broad, tapering to a feather edge on

0:13:55.920 --> 0:13:59.040
<v Speaker 2>the lower side. It will weigh from five to eleven

0:13:59.080 --> 0:14:01.800
<v Speaker 2>pounds according to the size and condition of the animal.

0:14:02.400 --> 0:14:05.760
<v Speaker 2>This substance has taken off and dipped in hot grease

0:14:05.840 --> 0:14:08.400
<v Speaker 2>for half a minute, then is hung up inside of

0:14:08.440 --> 0:14:11.600
<v Speaker 2>a lodge to dry and smoke for twelve hours. It

0:14:11.640 --> 0:14:15.880
<v Speaker 2>will keep indefinitely and is used as a substitute for bread,

0:14:16.320 --> 0:14:20.880
<v Speaker 2>but is superior to any bread that was ever made.

0:14:21.200 --> 0:14:24.680
<v Speaker 1>Yes, we made it. We made a whole video about

0:14:24.720 --> 0:14:27.960
<v Speaker 1>making it. We followed those instructions.

0:14:29.200 --> 0:14:33.320
<v Speaker 2>Why do people say to the tea, I don't know.

0:14:33.400 --> 0:14:35.200
<v Speaker 1>We followed them to the great question. You want to

0:14:35.200 --> 0:14:38.800
<v Speaker 1>know why the whole nine yards? You know what that means? No,

0:14:39.120 --> 0:14:40.880
<v Speaker 1>it's like the in a peeth? Is it was that?

0:14:40.920 --> 0:14:43.360
<v Speaker 1>What was that like spitfire P thirty eight airplane in

0:14:43.400 --> 0:14:44.000
<v Speaker 1>World War Two?

0:14:46.200 --> 0:14:48.880
<v Speaker 2>Uh? Is it a P thirty eight? A P thirty

0:14:48.880 --> 0:14:50.320
<v Speaker 2>eight is a thunderbolt? I believe.

0:14:50.440 --> 0:14:54.800
<v Speaker 1>Oh, well, you know the Nate Mason, Yeah, big army guy.

0:14:55.080 --> 0:14:55.200
<v Speaker 3>Hm.

0:14:56.200 --> 0:14:58.800
<v Speaker 1>He was telling me that that that belt, that machine belt,

0:14:59.520 --> 0:15:01.239
<v Speaker 1>the animal belt twenty.

0:15:01.000 --> 0:15:01.720
<v Speaker 2>Seven feet long.

0:15:02.080 --> 0:15:03.680
<v Speaker 1>So to give him the whole nine yards is to

0:15:03.680 --> 0:15:07.640
<v Speaker 1>give him twenty seven feet am or out of that aircraft, gotcha. Yeah,

0:15:07.840 --> 0:15:09.520
<v Speaker 1>I don't know why people follow stuff to the tea.

0:15:09.600 --> 0:15:12.760
<v Speaker 1>We filed it to the t and I'm not gonna

0:15:12.760 --> 0:15:14.600
<v Speaker 1>tell you what happened, you know how I tease the

0:15:14.680 --> 0:15:16.760
<v Speaker 1>mak thing with I'm not telling the secrets. I'm not

0:15:16.800 --> 0:15:20.800
<v Speaker 1>telling the secrets of what happened with our depui. Yeah,

0:15:21.160 --> 0:15:24.040
<v Speaker 1>this project is sitting with Seth Morris right now, who's

0:15:24.200 --> 0:15:24.640
<v Speaker 1>editing it.

0:15:24.920 --> 0:15:27.880
<v Speaker 2>I had a crisis of confidence in my answer the

0:15:27.880 --> 0:15:30.920
<v Speaker 2>p third eight is the lightning, Just correcting myself.

0:15:31.080 --> 0:15:34.080
<v Speaker 1>So going back there, and I did fact check Nate

0:15:34.160 --> 0:15:35.800
<v Speaker 1>Mason on that he takes a lot of pride and

0:15:35.880 --> 0:15:37.360
<v Speaker 1>being able to offer up little things like that.

0:15:37.520 --> 0:15:40.440
<v Speaker 2>Yeah, now that I feel like I have heard that somewhere.

0:15:41.120 --> 0:15:42.800
<v Speaker 2>There's a lot of pride in that kind of stuff.

0:15:43.040 --> 0:15:45.200
<v Speaker 1>If he waves you down, you know, on the staircase

0:15:45.280 --> 0:15:46.800
<v Speaker 1>or something, it's going to be to tell you like

0:15:46.840 --> 0:15:48.480
<v Speaker 1>a little tidbit, or to correct you.

0:15:48.400 --> 0:15:50.240
<v Speaker 2>About something you got wrong. Yeah.

0:15:51.120 --> 0:15:53.280
<v Speaker 1>Uh, here's an interesting one. Now we're gonna get We're

0:15:53.280 --> 0:15:55.080
<v Speaker 1>gonna talk a whole bunch more about Buffalo because we're

0:15:55.080 --> 0:15:56.680
<v Speaker 1>talking about the hide Hunter era.

0:15:56.960 --> 0:15:58.920
<v Speaker 3>Really quick, just before you get into this and can

0:15:58.960 --> 0:16:02.600
<v Speaker 3>completely derail you. David says that there's no consensus about

0:16:02.600 --> 0:16:05.680
<v Speaker 3>where to a tea comes from, but the best accepted

0:16:05.680 --> 0:16:08.080
<v Speaker 3>candidate candidate, is that it's a shortened version of to

0:16:08.200 --> 0:16:11.840
<v Speaker 3>a tittle. The word tittle refers to those tiny little

0:16:11.960 --> 0:16:13.800
<v Speaker 3>editions you have to make when writing letters like a

0:16:13.960 --> 0:16:16.040
<v Speaker 3>like dotting an I or a JA or crossing a T.

0:16:16.760 --> 0:16:20.840
<v Speaker 1>Hmmmm, that's not like something Bob Crash did say.

0:16:22.480 --> 0:16:27.240
<v Speaker 2>To the tidy tim But sir, it's Christmas. Is that

0:16:27.280 --> 0:16:29.800
<v Speaker 2>a Bob Cratchit line?

0:16:29.880 --> 0:16:32.360
<v Speaker 3>Yes, it is, Actually he does. He tries, He tries

0:16:32.400 --> 0:16:34.400
<v Speaker 3>to leave right at the stroke of five or six,

0:16:34.440 --> 0:16:36.920
<v Speaker 3>and Screwge gives gives him a dirty look and he says,

0:16:36.920 --> 0:16:37.960
<v Speaker 3>but sir, it's Christmas.

0:16:37.960 --> 0:16:40.960
<v Speaker 1>Oh God bless it's the biggest goose.

0:16:42.360 --> 0:16:44.040
<v Speaker 2>In all of London.

0:16:46.160 --> 0:16:48.240
<v Speaker 1>Here's a really good one that a guy is sent in.

0:16:48.400 --> 0:16:52.200
<v Speaker 1>We have done one of these in a while. First

0:16:52.240 --> 0:16:55.440
<v Speaker 1>of this guy starts off by saying he's rarely heard

0:16:55.480 --> 0:16:58.720
<v Speaker 1>our team prep pet that points to me passed up

0:16:58.720 --> 0:17:02.840
<v Speaker 1>an opportunity to discover argue about semantics. So check this out.

0:17:03.800 --> 0:17:15.359
<v Speaker 1>This this cannot stand. This guy recently moved to South Carolina,

0:17:16.720 --> 0:17:19.639
<v Speaker 1>gets to study in the state hunting rags just to

0:17:19.640 --> 0:17:23.679
<v Speaker 1>get a grip on what's going on, okay, and he

0:17:23.800 --> 0:17:28.480
<v Speaker 1>notices within South Carolina's hunting rags that they have an

0:17:28.520 --> 0:17:39.640
<v Speaker 1>explicitly stated still hunt season, still hunt season. Now, ask

0:17:39.720 --> 0:17:43.000
<v Speaker 1>any American boy what still hunting is and what are

0:17:43.040 --> 0:17:43.679
<v Speaker 1>they going to tell you?

0:17:45.080 --> 0:17:50.080
<v Speaker 2>Creeping quietly through the woods yep, slowly, slowly, slowly, shaving

0:17:50.080 --> 0:17:51.280
<v Speaker 2>a deer before it sees you.

0:17:51.440 --> 0:17:53.960
<v Speaker 1>Take a couple of steps, yep, stop and listen. Take

0:17:54.000 --> 0:17:58.679
<v Speaker 1>a couple steps, stop and listen. Still hunting. So he's like,

0:17:59.320 --> 0:18:01.400
<v Speaker 1>why would they have a season where you can only

0:18:04.600 --> 0:18:09.320
<v Speaker 1>still hunt? So he calls Fish and Game to say,

0:18:09.880 --> 0:18:11.199
<v Speaker 1>what's up with how you can? Like?

0:18:11.280 --> 0:18:11.480
<v Speaker 2>Why?

0:18:11.560 --> 0:18:13.800
<v Speaker 1>Why? Why are you saying like you can only hunt

0:18:13.840 --> 0:18:17.440
<v Speaker 1>this method? You mean you can't you can't stand hunt

0:18:18.160 --> 0:18:21.520
<v Speaker 1>during the still hunt season, to which they say, no,

0:18:21.640 --> 0:18:26.159
<v Speaker 1>you dummy. Still hunting is hunting without a dog. It

0:18:26.240 --> 0:18:27.600
<v Speaker 1>is the no dog season.

0:18:27.960 --> 0:18:28.160
<v Speaker 2>Yeah.

0:18:28.359 --> 0:18:30.040
<v Speaker 1>Who in the world?

0:18:30.840 --> 0:18:32.359
<v Speaker 2>I would have just called it quiet?

0:18:32.960 --> 0:18:34.080
<v Speaker 1>I call it no dog time?

0:18:34.320 --> 0:18:36.680
<v Speaker 2>Right, a good song?

0:18:39.119 --> 0:18:40.280
<v Speaker 1>I call it no dog Time?

0:18:41.480 --> 0:18:43.359
<v Speaker 2>Like is it a sandy song or is it like

0:18:43.400 --> 0:18:44.640
<v Speaker 2>an upbeat pop song?

0:18:44.760 --> 0:18:51.600
<v Speaker 1>No, it's like a country party song. Parties it's any

0:18:52.119 --> 0:18:58.920
<v Speaker 1>parties song. Yeah, that's a great one. That's a great one.

0:18:58.960 --> 0:19:01.119
<v Speaker 1>I have never but it might be the like, I

0:19:01.160 --> 0:19:03.080
<v Speaker 1>don't know if you would like, I'd be curious. I

0:19:03.119 --> 0:19:04.760
<v Speaker 1>don't beat a dog on it because I'd be curious.

0:19:05.280 --> 0:19:05.640
<v Speaker 2>That's good.

0:19:06.720 --> 0:19:09.159
<v Speaker 3>Oh there I was with already halfway through the lyrics.

0:19:09.400 --> 0:19:12.480
<v Speaker 2>Okay, here, man, I didn get into this.

0:19:13.880 --> 0:19:15.600
<v Speaker 1>Now I get into this. I was with dan and

0:19:15.640 --> 0:19:23.280
<v Speaker 1>read Isbel okay from God's Country podcast, and we're eating this.

0:19:23.359 --> 0:19:26.679
<v Speaker 1>We're in this restaurant and they got like a paddlefish eggs,

0:19:26.840 --> 0:19:30.119
<v Speaker 1>paddlefish caviar and I'm eating mine and I get a

0:19:30.119 --> 0:19:33.119
<v Speaker 1>little bit of that caviar on my upper lip, like

0:19:33.440 --> 0:19:38.520
<v Speaker 1>and it's like Marilyn Monroe's birthmark. Dan Isbel goes, Marilyn Monroe.

0:19:40.240 --> 0:19:40.720
<v Speaker 2>That's good.

0:19:40.840 --> 0:19:44.399
<v Speaker 1>But then there was like I everyone at the table

0:19:44.680 --> 0:19:49.640
<v Speaker 1>detected a pause before he like did like a gotcha yeah.

0:19:51.160 --> 0:19:55.920
<v Speaker 1>And the debate was did he know or did it

0:19:56.080 --> 0:19:58.560
<v Speaker 1>only occur that he was going off the birthmark? And

0:19:58.560 --> 0:20:00.080
<v Speaker 1>said Marylyn because MARYL. Monroe has.

0:20:01.520 --> 0:20:02.080
<v Speaker 2>Did he know.

0:20:03.600 --> 0:20:08.960
<v Speaker 1>Before the delivery? The row connection. So we wanted to

0:20:09.040 --> 0:20:12.440
<v Speaker 1>get the security camera footage from within the restaurant to

0:20:12.600 --> 0:20:15.760
<v Speaker 1>see if like when the twinkle in his I felt

0:20:15.800 --> 0:20:18.280
<v Speaker 1>the twinkle was like delayed, like he goes like marily

0:20:18.320 --> 0:20:21.600
<v Speaker 1>Monroe and then and then does a hah yeah yeah.

0:20:22.560 --> 0:20:24.720
<v Speaker 1>But he's like, no, I knew all along. That's why

0:20:24.840 --> 0:20:25.240
<v Speaker 1>I said it.

0:20:25.280 --> 0:20:25.760
<v Speaker 3>I don't buy it.

0:20:26.000 --> 0:20:27.480
<v Speaker 2>I don't buy it for no one bought it. No.

0:20:27.760 --> 0:20:30.920
<v Speaker 1>I was like, there was like you said it, and

0:20:31.040 --> 0:20:32.800
<v Speaker 1>then there was like a beat and then it.

0:20:32.880 --> 0:20:36.560
<v Speaker 2>Hit Yeah, I'm I'm dubious.

0:20:37.280 --> 0:20:38.480
<v Speaker 3>I mean, I'm still impressed.

0:20:39.240 --> 0:20:43.760
<v Speaker 2>Yeah, it's great. Why was that talking about her dogs?

0:20:44.640 --> 0:20:45.040
<v Speaker 1>Dogs?

0:20:45.320 --> 0:20:49.840
<v Speaker 2>You don't mean to dog on the Why about I

0:20:49.960 --> 0:20:52.840
<v Speaker 2>got talking about the row? Well the way he did

0:20:52.920 --> 0:20:55.719
<v Speaker 2>one of those, he said, well I just did one.

0:20:55.800 --> 0:20:57.600
<v Speaker 2>He said, I don't mean a dog. That what it was.

0:20:57.800 --> 0:21:02.680
<v Speaker 1>That's what it was. So Marylyman, Now, I would be

0:21:02.720 --> 0:21:05.440
<v Speaker 1>curious if you went to dog hunting states. And I

0:21:05.480 --> 0:21:07.080
<v Speaker 1>don't know, I honestly don't know the answer that this

0:21:07.160 --> 0:21:08.920
<v Speaker 1>people can write in like if I went to a

0:21:09.000 --> 0:21:13.280
<v Speaker 1>dog hunting state, So I go to Arkansas, right South Carolina,

0:21:13.280 --> 0:21:18.320
<v Speaker 1>there are many left, which I've makes me a little

0:21:18.359 --> 0:21:21.720
<v Speaker 1>bit sad. Uh And I said, hey, I'm gonna still

0:21:21.800 --> 0:21:24.520
<v Speaker 1>hunt like or well they people said that, how'd you

0:21:24.560 --> 0:21:26.159
<v Speaker 1>get that buck? And I said, oh, I was like,

0:21:26.760 --> 0:21:29.760
<v Speaker 1>stile still hunting. Would they be like, huh, he was

0:21:29.840 --> 0:21:30.840
<v Speaker 1>hunting without dogs?

0:21:33.200 --> 0:21:35.240
<v Speaker 2>Or would they be like he was actually still hunting?

0:21:35.520 --> 0:21:36.520
<v Speaker 1>Yeah? You know what I'm saying.

0:21:36.640 --> 0:21:39.560
<v Speaker 2>Yeah, Like, if it's a universal convention in states that

0:21:39.720 --> 0:21:42.600
<v Speaker 2>have dog hunting, that's still hunting. Is hunting without dogs?

0:21:42.760 --> 0:21:44.840
<v Speaker 1>Or do even dog guys look at the rags and

0:21:44.840 --> 0:21:45.159
<v Speaker 1>they're like.

0:21:45.200 --> 0:21:51.320
<v Speaker 2>What Yeah, they could have pretty much picked any other

0:21:53.240 --> 0:21:56.480
<v Speaker 2>descriptor there and it would have caused less confusion.

0:22:00.080 --> 0:22:03.639
<v Speaker 1>Here's another quick one. This is good think him in

0:22:04.000 --> 0:22:08.000
<v Speaker 1>an obscure question, Steve may be uniquely equipped to answer.

0:22:08.080 --> 0:22:09.600
<v Speaker 1>And I gotta tell you right off the bat, I'm

0:22:09.600 --> 0:22:13.080
<v Speaker 1>gonna let you down home, buddy. But it's good. There's

0:22:13.119 --> 0:22:15.920
<v Speaker 1>a phenomenal book that I recommend anyone out there called

0:22:16.000 --> 0:22:20.960
<v Speaker 1>Shadows on the Koyukuk. It's about the It's about a

0:22:21.560 --> 0:22:26.120
<v Speaker 1>Koya Khan. So the Koya Khan people.

0:22:25.880 --> 0:22:31.400
<v Speaker 2>Are are like a like a tribe.

0:22:31.520 --> 0:22:34.200
<v Speaker 1>It wouldn't beat that, but like a tribe of Native Alaskans,

0:22:34.280 --> 0:22:37.920
<v Speaker 1>and they and and these Native Alaskans, the Koyu Khan

0:22:38.080 --> 0:22:40.840
<v Speaker 1>people are centered around the Koyukuk River which flows into

0:22:40.840 --> 0:22:45.200
<v Speaker 1>the Yukon River. Sydney Huntington is a is a koya

0:22:45.240 --> 0:22:48.520
<v Speaker 1>Kan man and Shadows on the Koyakok is like his

0:22:48.640 --> 0:22:51.920
<v Speaker 1>story of growing up on the river. It's it's a

0:22:52.080 --> 0:22:56.760
<v Speaker 1>phenomenal book. In the book, there's this passage and I

0:22:57.240 --> 0:23:00.439
<v Speaker 1>I am very the person that wrote in your you're right,

0:23:00.560 --> 0:23:03.360
<v Speaker 1>I'm very familiar with the passage. And in this passage

0:23:03.400 --> 0:23:07.040
<v Speaker 1>she says, basically in Shadows on the Koyakuk, a big

0:23:07.119 --> 0:23:12.040
<v Speaker 1>part of the book is that this boy and his

0:23:12.160 --> 0:23:14.600
<v Speaker 1>siblings like their their mom dies and they just they're

0:23:14.640 --> 0:23:16.920
<v Speaker 1>just like left out in this cabin. It's a true story.

0:23:18.160 --> 0:23:19.920
<v Speaker 1>That's a big part of his life stories is trying

0:23:19.960 --> 0:23:23.600
<v Speaker 1>to like keep his little siblings alive without parental help.

0:23:24.560 --> 0:23:26.800
<v Speaker 1>And he says, supper that night was rice and fish

0:23:27.160 --> 0:23:30.720
<v Speaker 1>we had caught the day before. He saw about the

0:23:31.720 --> 0:23:34.560
<v Speaker 1>night his mom died. Supper that night was rice and

0:23:34.680 --> 0:23:38.359
<v Speaker 1>fish we had caught the day before. Whitefish have a hard,

0:23:38.600 --> 0:23:42.280
<v Speaker 1>gristly part in their gut that looks af it as

0:23:42.359 --> 0:23:46.080
<v Speaker 1>if it has tentacles all over it, which is a

0:23:46.119 --> 0:23:50.440
<v Speaker 1>favorite delicacy of Koya Khan Indians. Mom fried and ate

0:23:50.520 --> 0:23:55.000
<v Speaker 1>this part. He says that whitefish got killed my mother.

0:23:57.040 --> 0:23:59.000
<v Speaker 1>Mom called us into the cabin and told us she

0:23:59.119 --> 0:24:01.520
<v Speaker 1>wasn't feeling well. Go upstairs and go to bed, she said.

0:24:02.600 --> 0:24:05.000
<v Speaker 1>We found our mother lying at the bottom of the stairs,

0:24:05.080 --> 0:24:07.080
<v Speaker 1>half out the door, as she had been when we

0:24:07.160 --> 0:24:09.359
<v Speaker 1>had gone to bed. Her eyes were closed, most of

0:24:09.400 --> 0:24:12.600
<v Speaker 1>her tongue protruded from her mouth, and it was bitten

0:24:12.600 --> 0:24:16.680
<v Speaker 1>almost in two. The author this is the guy that

0:24:16.720 --> 0:24:20.200
<v Speaker 1>wrote the letter in matt continuing. The author doesn't elaborate

0:24:20.280 --> 0:24:22.399
<v Speaker 1>any further on how the hard gristly part in the

0:24:22.440 --> 0:24:27.520
<v Speaker 1>Whitefish's got killed his mother. Google searches have failed to

0:24:27.560 --> 0:24:31.280
<v Speaker 1>shed any light on the mechanism of death. He's wondered,

0:24:31.320 --> 0:24:36.320
<v Speaker 1>you got any thoughts about that. I don't think. I

0:24:36.480 --> 0:24:38.680
<v Speaker 1>wasn't there, but I remember reading it. I don't think

0:24:38.720 --> 0:24:41.159
<v Speaker 1>that that's what his mom died from when she bit

0:24:41.240 --> 0:24:43.400
<v Speaker 1>her tongue. Wouldn't it be that she had a seizure,

0:24:46.160 --> 0:24:47.640
<v Speaker 1>possibly bitter tongue in half?

0:24:47.920 --> 0:24:52.160
<v Speaker 2>Yeah, although you don't know what triggered that. No, Yeah,

0:24:52.200 --> 0:24:53.560
<v Speaker 2>I didn't.

0:24:54.240 --> 0:24:55.320
<v Speaker 1>I felt it was coincidence.

0:24:55.480 --> 0:24:58.280
<v Speaker 2>I did my own five minutes of googling, and I

0:24:58.440 --> 0:25:00.520
<v Speaker 2>found the part of the stomach that looks like that,

0:25:00.800 --> 0:25:02.520
<v Speaker 2>and I a lot of fish have it, and I

0:25:02.640 --> 0:25:06.600
<v Speaker 2>found uh, I actually found a cookbook of of like

0:25:06.720 --> 0:25:09.040
<v Speaker 2>traditional Tommy min, does it take you to do all this? Oh?

0:25:09.760 --> 0:25:10.360
<v Speaker 2>Five to ten?

0:25:10.560 --> 0:25:10.760
<v Speaker 1>Sure?

0:25:10.800 --> 0:25:12.639
<v Speaker 2>Not lying pretty good with computers?

0:25:13.160 --> 0:25:16.640
<v Speaker 1>Five it just double Do you know what's that film?

0:25:17.119 --> 0:25:17.320
<v Speaker 3>Well?

0:25:17.440 --> 0:25:19.400
<v Speaker 1>I thought you were started to call them out and jump.

0:25:19.560 --> 0:25:21.200
<v Speaker 2>I thought you were so impressed by the depth of

0:25:21.240 --> 0:25:23.960
<v Speaker 2>my research that I thought five seem unrealistic. I really

0:25:24.000 --> 0:25:25.720
<v Speaker 2>don't know how much time I spent on this. It

0:25:25.840 --> 0:25:27.680
<v Speaker 2>was in the hazy, it was in like the first

0:25:27.720 --> 0:25:29.800
<v Speaker 2>cup of coffee stages my morning on.

0:25:31.720 --> 0:25:32.960
<v Speaker 1>It without without bragging.

0:25:33.040 --> 0:25:36.920
<v Speaker 2>I actually found it without bragging. For sure, sure there

0:25:37.040 --> 0:25:43.280
<v Speaker 2>exists available online to any Internet researcher a book of

0:25:43.400 --> 0:25:49.760
<v Speaker 2>traditional coya con recipes. When there's pages and pages about

0:25:50.520 --> 0:25:52.480
<v Speaker 2>how to prep whitefish, and there's been a couple of

0:25:52.520 --> 0:25:56.320
<v Speaker 2>hours going through that. Yeah, I scanned through it. Uh

0:25:56.760 --> 0:25:59.320
<v Speaker 2>I scanned through it poorly, because I'm not bragging. I

0:25:59.440 --> 0:25:59.959
<v Speaker 2>scanned through.

0:26:00.560 --> 0:26:03.440
<v Speaker 3>I scan through it haphazardly and ply meg yourself now,

0:26:03.600 --> 0:26:03.879
<v Speaker 3>But I.

0:26:04.880 --> 0:26:08.600
<v Speaker 2>Was unable to find anything. Surely a more a talented

0:26:08.680 --> 0:26:11.840
<v Speaker 2>researcher could have found the answer but I was unable.

0:26:12.000 --> 0:26:15.119
<v Speaker 1>But you found the recipe I did, Yeah, and you

0:26:15.240 --> 0:26:19.080
<v Speaker 1>found no reason. You found no reason like that they hate.

0:26:19.200 --> 0:26:20.960
<v Speaker 1>It's like, you know, what's that what's that fish liver

0:26:21.080 --> 0:26:21.879
<v Speaker 1>that is toxic?

0:26:22.000 --> 0:26:22.760
<v Speaker 2>You found no thing?

0:26:22.840 --> 0:26:23.600
<v Speaker 1>Like, hey, be careful.

0:26:24.200 --> 0:26:26.760
<v Speaker 2>No, I couldn't find anything like that, but that I

0:26:26.840 --> 0:26:30.360
<v Speaker 2>couldn't have found anything anyway, just because of how bad

0:26:30.400 --> 0:26:31.200
<v Speaker 2>I am and that stuff.

0:26:32.480 --> 0:26:34.879
<v Speaker 1>So it doesn't really say it doesn't mean yeah, no, I.

0:26:34.880 --> 0:26:37.040
<v Speaker 2>Think someone else should probably back me up.

0:26:37.080 --> 0:26:38.520
<v Speaker 3>Ye, I don't even know why we're trusting a single

0:26:38.560 --> 0:26:38.960
<v Speaker 3>thing you said.

0:26:39.800 --> 0:26:41.000
<v Speaker 2>I missed it on the first time.

0:26:42.240 --> 0:26:46.000
<v Speaker 1>Yeah. I always read that and like, again, I can't

0:26:46.040 --> 0:26:47.040
<v Speaker 1>recommend that book enough.

0:26:47.359 --> 0:26:49.560
<v Speaker 2>You could have read that book a long time ago.

0:26:52.840 --> 0:26:55.160
<v Speaker 1>I read that and wondered about that. I just feel

0:26:55.200 --> 0:26:57.080
<v Speaker 1>like it's like I hate, I would never want to

0:26:57.160 --> 0:27:03.840
<v Speaker 1>argue with the brother, but I think something else happened.

0:27:03.960 --> 0:27:06.240
<v Speaker 2>Yeah, there's just like it's hard to make a one

0:27:06.280 --> 0:27:07.280
<v Speaker 2>to one connection there.

0:27:09.520 --> 0:27:12.080
<v Speaker 1>Yeah, think about when you get real sick from eating,

0:27:13.440 --> 0:27:17.000
<v Speaker 1>like your mind will kind of find culprits. Oh yeah,

0:27:17.320 --> 0:27:19.880
<v Speaker 1>you know, I remember one time I got super sick

0:27:19.920 --> 0:27:23.040
<v Speaker 1>in Mexico, like like deathly ill, and I couldn't eat

0:27:23.080 --> 0:27:27.280
<v Speaker 1>avocados forever. But I had a ham in avocado. We

0:27:27.400 --> 0:27:32.680
<v Speaker 1>bought like some some room temp air dried ham and

0:27:32.800 --> 0:27:38.399
<v Speaker 1>avocado and bread. I got deathly ill. It wasn't an avocado.

0:27:38.600 --> 0:27:40.919
<v Speaker 2>Yeah yeah, but a.

0:27:40.960 --> 0:27:43.280
<v Speaker 1>Week later I could have had a big old ham sandwich,

0:27:43.359 --> 0:27:46.320
<v Speaker 1>but avocado. I couldn't go near an avocado for two years.

0:27:46.359 --> 0:27:48.359
<v Speaker 1>So I feel like stuff stands out in your mind.

0:27:48.440 --> 0:27:49.120
<v Speaker 2>Yeah, oh sure.

0:27:49.240 --> 0:27:52.120
<v Speaker 1>And you're looking at this crazy octopus tentacle when you're

0:27:52.119 --> 0:27:53.879
<v Speaker 1>a kid. Yeah, you're looking at that, and you're like,

0:27:53.960 --> 0:27:56.560
<v Speaker 1>good Lord, and then like you know, haven't for bid

0:27:56.680 --> 0:27:58.639
<v Speaker 1>like your mad dies the next day, like it's gotta

0:27:58.680 --> 0:27:59.560
<v Speaker 1>be that stoch.

0:28:00.840 --> 0:28:04.400
<v Speaker 2>Yeah, she says she wasn't feeling well. It probably could

0:28:04.400 --> 0:28:05.920
<v Speaker 2>have not mattered what she had for dinner.

0:28:06.040 --> 0:28:10.520
<v Speaker 1>Yeah, all right, So we're gonna talk about we're gonna

0:28:10.560 --> 0:28:14.040
<v Speaker 1>dig in and explain a We're gonna dig in and

0:28:14.119 --> 0:28:19.399
<v Speaker 1>explain a really fascinating period of American history. And Randall

0:28:19.400 --> 0:28:22.320
<v Speaker 1>and I have done he's in the past. Uh, we

0:28:22.440 --> 0:28:24.720
<v Speaker 1>did one on Daniel Boone and The Long Hunters. We

0:28:24.800 --> 0:28:27.080
<v Speaker 1>did one of these episodes on Daniel Boone The Long Hunters.

0:28:27.600 --> 0:28:32.600
<v Speaker 1>We did one of these episodes on the Mountain Men,

0:28:33.280 --> 0:28:36.920
<v Speaker 1>so Jim Bridger, John Colter and the Mountain Men, and

0:28:37.080 --> 0:28:39.040
<v Speaker 1>we're gonna do one right now on sort of the

0:28:39.200 --> 0:28:47.120
<v Speaker 1>era that the era, the Backwoodsman era that came after

0:28:47.600 --> 0:28:50.440
<v Speaker 1>the really big hit that came after the mountain Man era,

0:28:50.920 --> 0:28:56.080
<v Speaker 1>which was the hide Hunters. So to start, Ranald's gonna

0:28:56.120 --> 0:29:00.120
<v Speaker 1>lay out a little bit about like he's gonna why

0:29:00.120 --> 0:29:02.200
<v Speaker 1>are we talking about those three things? Like why are

0:29:02.280 --> 0:29:05.600
<v Speaker 1>we bucketing those three things? What makes them similar, what

0:29:05.680 --> 0:29:06.480
<v Speaker 1>makes them distinct?

0:29:08.240 --> 0:29:11.240
<v Speaker 2>Yeah, So these are the first three installments of this

0:29:11.640 --> 0:29:16.400
<v Speaker 2>Meat Eaters American History series, and what we've focused on

0:29:16.520 --> 0:29:20.640
<v Speaker 2>in that series are these eras of sort of frontier

0:29:20.760 --> 0:29:26.400
<v Speaker 2>market hunting where large groups of individuals are going out well,

0:29:26.400 --> 0:29:29.320
<v Speaker 2>I should say relatively large groups of individuals are seeking

0:29:29.400 --> 0:29:33.920
<v Speaker 2>sort of a new life by harvesting wildlife resources for profit.

0:29:34.200 --> 0:29:37.480
<v Speaker 2>And that's a phenomenon you see repeated over and over

0:29:37.480 --> 0:29:40.480
<v Speaker 2>again in American history and often aligns with sort of

0:29:40.520 --> 0:29:45.280
<v Speaker 2>bigger shifts in the larger national story, like the Mountain

0:29:45.320 --> 0:29:47.840
<v Speaker 2>Man aligns with the Louisiana Purchase and the opening up

0:29:47.880 --> 0:29:52.040
<v Speaker 2>of the Rocky Mountain West. The long Hunter era, which

0:29:52.360 --> 0:29:56.040
<v Speaker 2>is in the late seventeen sixties early seventeen seventies. That

0:29:56.160 --> 0:30:00.600
<v Speaker 2>aligns with this window of opportunity between the French and

0:30:00.680 --> 0:30:06.240
<v Speaker 2>Indian War and the American Revolution broadly speaking. But in

0:30:06.360 --> 0:30:11.320
<v Speaker 2>each of these instances, there's there are these individuals that

0:30:11.480 --> 0:30:17.200
<v Speaker 2>go out into what is then land largely unknown to

0:30:17.320 --> 0:30:22.040
<v Speaker 2>them and occupied by Native people, and they're harvesting wildlife

0:30:22.120 --> 0:30:26.000
<v Speaker 2>resources on the scale that's sort of unimaginable to us today,

0:30:26.960 --> 0:30:29.560
<v Speaker 2>and in doing so, they also leave behind some of

0:30:29.680 --> 0:30:36.000
<v Speaker 2>our most told and retold stories of wilderness living and

0:30:36.080 --> 0:30:40.520
<v Speaker 2>outdoor adventure that have sort of, you know, been passed

0:30:40.560 --> 0:30:43.440
<v Speaker 2>down to us as as like the origin story of

0:30:43.600 --> 0:30:47.720
<v Speaker 2>like American hunters and anglers, right, But in this series,

0:30:47.800 --> 0:30:51.760
<v Speaker 2>we're asking what were they doing really, like, what were

0:30:51.800 --> 0:30:54.640
<v Speaker 2>they after? How are they acquiring it, who were they

0:30:54.720 --> 0:30:57.320
<v Speaker 2>selling it to, what was it being used for? And

0:30:57.520 --> 0:31:02.880
<v Speaker 2>what are the various like larger contextual factors that shaped

0:31:03.440 --> 0:31:06.320
<v Speaker 2>how they lived the lives the way they did so.

0:31:07.920 --> 0:31:09.560
<v Speaker 2>Like I said, the first one was the long Hunters,

0:31:09.760 --> 0:31:11.800
<v Speaker 2>and Daniel Boone is the most well known of those.

0:31:12.600 --> 0:31:17.120
<v Speaker 2>These are guys largely coming out of western North Carolina,

0:31:17.720 --> 0:31:21.760
<v Speaker 2>western Virginia, and they're going across the Appalachian Mountains to

0:31:21.840 --> 0:31:25.880
<v Speaker 2>shoot white tailed deer for their skin, which is used

0:31:25.960 --> 0:31:32.200
<v Speaker 2>in leather goods primarily manufactured in Britain breeches, but all

0:31:32.280 --> 0:31:34.760
<v Speaker 2>sorts of other and breeches are like knee length pants,

0:31:34.840 --> 0:31:37.400
<v Speaker 2>like the goofy things you see on paintings of old

0:31:37.440 --> 0:31:39.800
<v Speaker 2>guys with big white wigs. Yeah, yeah, when you see it.

0:31:40.040 --> 0:31:41.920
<v Speaker 1>If you see like an old guy or like or

0:31:42.280 --> 0:31:45.480
<v Speaker 1>Napoleon or someone, he's got like some white pants, some tidy,

0:31:45.640 --> 0:31:46.840
<v Speaker 1>some type in white pants.

0:31:46.880 --> 0:31:48.960
<v Speaker 2>Buttons on the front might be buckskins, like a little

0:31:49.000 --> 0:31:49.920
<v Speaker 2>button fly flap.

0:31:50.080 --> 0:31:51.440
<v Speaker 1>Yeah, it could be American buckskin.

0:31:51.600 --> 0:31:56.360
<v Speaker 2>Yeah, and so yeah, these are essentially poor farmers living

0:31:56.440 --> 0:31:59.520
<v Speaker 2>on the frontier, and it's an economy where they don't

0:31:59.520 --> 0:32:02.040
<v Speaker 2>have ready access for cash but one thing, and their

0:32:02.440 --> 0:32:05.040
<v Speaker 2>farms don't produce enough of a surplus to really sell

0:32:05.120 --> 0:32:07.800
<v Speaker 2>on a market. But the one good that they can

0:32:07.960 --> 0:32:10.160
<v Speaker 2>take to market and sell to buy the things that

0:32:10.200 --> 0:32:13.000
<v Speaker 2>they need to buy is white tailed deer skin. So

0:32:14.040 --> 0:32:16.080
<v Speaker 2>after the French and Indian War, when it's a little

0:32:16.120 --> 0:32:19.160
<v Speaker 2>bit safer to go across the Appalachian Mountains, they start

0:32:19.200 --> 0:32:23.280
<v Speaker 2>going over to Kentucky, Tennessee. Basically the Ohio River Valley

0:32:23.320 --> 0:32:27.360
<v Speaker 2>in the Cumberland River Valley and shoot deer by the

0:32:27.480 --> 0:32:30.800
<v Speaker 2>hundreds and thousands and pack them by mule train across

0:32:30.840 --> 0:32:36.360
<v Speaker 2>the mountains. And they stay out there for months, sometimes

0:32:36.640 --> 0:32:40.280
<v Speaker 2>a year longer. And that's how they get the name

0:32:40.680 --> 0:32:45.000
<v Speaker 2>long hunters long ass hunt. Long ass hunt refers to

0:32:45.040 --> 0:32:48.400
<v Speaker 2>the duration of their trips. And these are sort of

0:32:49.560 --> 0:32:55.120
<v Speaker 2>smaller groups. Oftentimes it's like family members, neighbors, and they

0:32:55.920 --> 0:33:00.360
<v Speaker 2>organize their expeditions along these lines of kinship and sort

0:33:00.400 --> 0:33:05.160
<v Speaker 2>of clan, you know. And and it's it's a really

0:33:05.240 --> 0:33:09.560
<v Speaker 2>interesting sort of fleeting moment because in seventeen seventy five

0:33:09.680 --> 0:33:13.080
<v Speaker 2>the first permanent white settlement is established in Kentucky. And

0:33:13.160 --> 0:33:15.520
<v Speaker 2>then also you have the beginnings of some of the

0:33:15.600 --> 0:33:23.120
<v Speaker 2>frontier violence that ultimately bleeds into the Revolutionary War. So

0:33:23.240 --> 0:33:24.360
<v Speaker 2>that's the long hunters. Yep.

0:33:24.960 --> 0:33:29.040
<v Speaker 1>That's a that's a interesting thing that we compare through

0:33:29.120 --> 0:33:31.880
<v Speaker 1>all these is these like what are the the groups,

0:33:32.880 --> 0:33:37.040
<v Speaker 1>the group dynamics, And you you made a point with

0:33:37.080 --> 0:33:39.560
<v Speaker 1>the long hunters. When you're reading about long hunter expeditions,

0:33:41.440 --> 0:33:47.000
<v Speaker 1>it's tons of brother in laws, Yeah, tons of cousins, tons,

0:33:47.040 --> 0:33:47.520
<v Speaker 1>you know what I mean.

0:33:47.640 --> 0:33:50.440
<v Speaker 2>Brother's father in law's brother in law. This guy married

0:33:50.480 --> 0:33:51.400
<v Speaker 2>this guy's sister.

0:33:51.440 --> 0:33:57.840
<v Speaker 1>Exactly, and he's like sort of like these familial, very

0:33:58.000 --> 0:34:02.360
<v Speaker 1>neighborly clan. Yeah, but it could be as many as

0:34:02.440 --> 0:34:04.040
<v Speaker 1>forty people, and.

0:34:04.080 --> 0:34:06.800
<v Speaker 2>They're And one of the big differences too, between the

0:34:06.880 --> 0:34:10.040
<v Speaker 2>Long Hunters and some of the later volumes. The individuals

0:34:10.080 --> 0:34:11.600
<v Speaker 2>we look at in the later volumes is they don't

0:34:11.680 --> 0:34:14.160
<v Speaker 2>leave behind a lot of records. They're they're rural people,

0:34:14.239 --> 0:34:18.440
<v Speaker 2>they're largely illiterate. Most of their stories that we have

0:34:18.680 --> 0:34:22.080
<v Speaker 2>of them are recorded after the fact by interviews with

0:34:22.239 --> 0:34:26.040
<v Speaker 2>their survivors or maybe interviews with them later in life,

0:34:27.120 --> 0:34:28.840
<v Speaker 2>you know, like talking to an old man about what

0:34:28.920 --> 0:34:31.680
<v Speaker 2>he did in his twenties. And so the source material

0:34:31.760 --> 0:34:34.960
<v Speaker 2>for that, with the exception of Daniel Boone, is very

0:34:36.200 --> 0:34:38.279
<v Speaker 2>very thin. So we had to do a lot more

0:34:39.800 --> 0:34:44.239
<v Speaker 2>sort of piecing together and hypothesizing in that story than

0:34:44.280 --> 0:34:45.560
<v Speaker 2>we did in some of these other ones.

0:34:45.680 --> 0:34:48.759
<v Speaker 1>Yep, okay, recap mountain men. Like when you hear the

0:34:48.760 --> 0:34:53.600
<v Speaker 1>word mountain men, it's an abused term, it is it

0:34:54.120 --> 0:35:00.279
<v Speaker 1>means like, yeah, it's not like an old her that

0:35:00.320 --> 0:35:01.840
<v Speaker 1>lives up in the mountains, and there's like when you

0:35:01.920 --> 0:35:06.320
<v Speaker 1>see mountain men from a historical standpoint, it's something very specific.

0:35:07.239 --> 0:35:11.200
<v Speaker 2>Yeah, So as we use the term in most I

0:35:11.239 --> 0:35:13.920
<v Speaker 2>guess people who are in this field use the term,

0:35:13.960 --> 0:35:18.720
<v Speaker 2>it's referring to Rocky mountain beaver trappers who went west

0:35:19.120 --> 0:35:23.360
<v Speaker 2>after the return of Lewis and Clark. So it's eighteen

0:35:23.400 --> 0:35:28.399
<v Speaker 2>oh six, it really is sort of becomes a big

0:35:28.520 --> 0:35:31.440
<v Speaker 2>thing in the late eighteen twenties, mid eighteen twenties, late

0:35:31.480 --> 0:35:34.000
<v Speaker 2>eighteen twenties when they developed the rendezvous system, which is

0:35:34.040 --> 0:35:37.319
<v Speaker 2>a way of supplying these trappers and also getting their

0:35:37.400 --> 0:35:40.239
<v Speaker 2>furs to market. But they're they're out there in the

0:35:40.400 --> 0:35:46.360
<v Speaker 2>Rockies sort of nomadically traveling from watershed to watershed in

0:35:47.120 --> 0:35:53.239
<v Speaker 2>organized groups, trapping beaver, which is being used to produce wolfeldt.

0:35:54.040 --> 0:35:56.399
<v Speaker 2>So really they're not after the skin. They're after the hare,

0:35:56.480 --> 0:35:58.919
<v Speaker 2>which is and the hair not attached to the skin,

0:35:59.000 --> 0:36:01.520
<v Speaker 2>which is sort of a an interesting twist when you

0:36:01.600 --> 0:36:05.440
<v Speaker 2>think about like the fur trade in general, it's like

0:36:05.600 --> 0:36:08.800
<v Speaker 2>you're making mink eyelashes, like mink eyelashes exactly. I was

0:36:08.840 --> 0:36:10.759
<v Speaker 2>curious when we were talking about that if they're keeping

0:36:11.160 --> 0:36:12.680
<v Speaker 2>if they're just gluing them in place.

0:36:12.520 --> 0:36:13.839
<v Speaker 1>On some they're just plucking them.

0:36:13.840 --> 0:36:15.359
<v Speaker 2>There's no way they're putting Let I think be cool

0:36:15.360 --> 0:36:15.799
<v Speaker 2>if you have you.

0:36:15.840 --> 0:36:17.719
<v Speaker 1>Had the letter on there, you have all the yeah,

0:36:17.760 --> 0:36:18.560
<v Speaker 1>but the underfur.

0:36:19.160 --> 0:36:19.359
<v Speaker 2>Yeah.

0:36:20.280 --> 0:36:22.080
<v Speaker 1>Oh you know what we fail to mention? What's that?

0:36:23.000 --> 0:36:27.680
<v Speaker 1>Met Eater's American History, The Hide Hunters. So volume three, yes,

0:36:28.040 --> 0:36:28.640
<v Speaker 1>is out now.

0:36:29.360 --> 0:36:34.160
<v Speaker 2>Out now out October fourteenth. This is being released October thirteenth.

0:36:34.280 --> 0:36:36.080
<v Speaker 2>So unless you're the type of person that listens to

0:36:36.160 --> 0:36:38.880
<v Speaker 2>it the day it drops as you listen to it,

0:36:38.920 --> 0:36:39.440
<v Speaker 2>it's out now.

0:36:39.600 --> 0:36:42.520
<v Speaker 1>So met Eater's American History The Hide Hunters, which we're

0:36:42.560 --> 0:36:44.800
<v Speaker 1>giving you a we're giving you a crash course in

0:36:44.880 --> 0:36:46.880
<v Speaker 1>the subject right now. We're giving you a free crash

0:36:47.000 --> 0:36:49.440
<v Speaker 1>course in the subject right now for an hour, little tease,

0:36:49.600 --> 0:36:53.719
<v Speaker 1>but then the actual thing is how many hours? Seven Yeah,

0:36:54.040 --> 0:36:56.399
<v Speaker 1>so you're getting a little you're getting a little little

0:36:56.480 --> 0:37:00.759
<v Speaker 1>tittle later right now. But then the big helping, the

0:37:00.960 --> 0:37:05.880
<v Speaker 1>big Christmas Goose with all the trimmings, with all the

0:37:06.000 --> 0:37:12.080
<v Speaker 1>trimming is out now seven hours anywhere you get.

0:37:12.000 --> 0:37:16.239
<v Speaker 2>Your audio books, where you get your audiobooks. So, yeah,

0:37:16.320 --> 0:37:19.080
<v Speaker 2>Mountain Men is is a story that I think a

0:37:19.120 --> 0:37:21.400
<v Speaker 2>lot of people might be familiar with just when they

0:37:21.480 --> 0:37:25.640
<v Speaker 2>think of a frontiersman trapper. But one of the interesting

0:37:25.680 --> 0:37:29.880
<v Speaker 2>differences between mountain men and long hunters is that, uh,

0:37:29.960 --> 0:37:33.480
<v Speaker 2>these expeditions because they're going across the continent and there's

0:37:33.520 --> 0:37:38.120
<v Speaker 2>a ton of logistics involved, they're they're actually organized by corporations,

0:37:38.920 --> 0:37:41.239
<v Speaker 2>and they have a lot of capital, and there's a

0:37:41.320 --> 0:37:45.120
<v Speaker 2>lot of sort of behind the scenes jockeying for control

0:37:45.200 --> 0:37:48.200
<v Speaker 2>of different corporations and so and so sells their interest whatever.

0:37:48.320 --> 0:37:54.040
<v Speaker 2>But out of that you get the fact that these

0:37:55.080 --> 0:37:57.080
<v Speaker 2>these trappers, a lot of them just see an ad

0:37:57.160 --> 0:37:59.520
<v Speaker 2>in a newspaper. It's like, do you want to go

0:37:59.600 --> 0:38:02.480
<v Speaker 2>west and trap beaver for two years? Three years? And

0:38:02.560 --> 0:38:02.960
<v Speaker 2>sign on?

0:38:03.120 --> 0:38:04.440
<v Speaker 1>And so like.

0:38:04.600 --> 0:38:07.680
<v Speaker 2>While Daniel Boone and some of these long hunters were

0:38:07.680 --> 0:38:12.000
<v Speaker 2>going and hunting with their family and their neighbors, guys

0:38:12.080 --> 0:38:14.319
<v Speaker 2>like Jim Bridger were sort of you know, he's he's

0:38:14.400 --> 0:38:17.000
<v Speaker 2>eighteen years old, and he's doesn't have a lot of

0:38:17.719 --> 0:38:20.440
<v Speaker 2>he's sort of rootless. His parents are dead, and he

0:38:20.520 --> 0:38:22.600
<v Speaker 2>sees an ad in the newspaper and shows up at

0:38:22.640 --> 0:38:23.960
<v Speaker 2>an office in Saint Louis and.

0:38:24.280 --> 0:38:27.880
<v Speaker 1>Signs, yes, signs an employment agreement. Yeah, that's the funniest

0:38:27.880 --> 0:38:29.399
<v Speaker 1>thing you think about. When you think about these guys,

0:38:29.600 --> 0:38:32.040
<v Speaker 1>like the mountain men that are out there living off

0:38:32.080 --> 0:38:36.319
<v Speaker 1>the land for multiple years with very little resupply. Most

0:38:36.320 --> 0:38:38.799
<v Speaker 1>of those guys start out it's like it's a job.

0:38:39.239 --> 0:38:42.640
<v Speaker 2>Yeah, and it has a pay scale and you commit,

0:38:43.640 --> 0:38:47.080
<v Speaker 2>it's financial security, like there's.

0:38:46.280 --> 0:38:48.360
<v Speaker 1>Not like an HR office. But I mean it's like

0:38:48.400 --> 0:38:49.839
<v Speaker 1>a job though, right.

0:38:49.800 --> 0:38:53.280
<v Speaker 2>Yeah, yeah, and like the I mean, it's it's interesting

0:38:53.280 --> 0:38:56.080
<v Speaker 2>because whenever you read a story about like the Rocky

0:38:56.120 --> 0:38:59.040
<v Speaker 2>Mountain Fur Company, they always mentioned this one really famous

0:38:59.760 --> 0:39:03.680
<v Speaker 2>at advertisement where they're seeking one hundred enterprising young men

0:39:03.840 --> 0:39:07.160
<v Speaker 2>to go up the Missouri and so yeah, although it

0:39:07.239 --> 0:39:12.560
<v Speaker 2>seems like this really distant, sort of ancient world, they're

0:39:12.840 --> 0:39:16.279
<v Speaker 2>finding job ads in the newspaper and following up on

0:39:16.400 --> 0:39:20.680
<v Speaker 2>them to become a trapper. And then that story dies

0:39:20.719 --> 0:39:25.320
<v Speaker 2>out really with the virtual extirpation of beaver from the Rockies,

0:39:25.600 --> 0:39:28.320
<v Speaker 2>and at the same time there's a collapse in the

0:39:28.880 --> 0:39:32.000
<v Speaker 2>beaver felt market. There's a bunch of different reasons for that,

0:39:32.160 --> 0:39:35.719
<v Speaker 2>but the silk top hat becomes the preferred fashion and

0:39:38.320 --> 0:39:44.320
<v Speaker 2>essentially the beaver trade sort of vanishes, and in the

0:39:44.400 --> 0:39:47.080
<v Speaker 2>eighteen thirty eight eighteen thirty nine, when these guys are

0:39:47.120 --> 0:39:49.399
<v Speaker 2>coming together for rendezvous to sell their furs, they sort

0:39:49.400 --> 0:39:51.640
<v Speaker 2>of see the writing on the wall. And then eighteen

0:39:51.719 --> 0:39:56.400
<v Speaker 2>forty is the last official rendezvous where which is like

0:39:56.480 --> 0:39:59.319
<v Speaker 2>the big commercial exchange that sort of keeps this whole

0:39:59.400 --> 0:40:01.000
<v Speaker 2>world turning.

0:40:01.760 --> 0:40:03.759
<v Speaker 1>When when Randall's talking about for hats, like, if you

0:40:03.840 --> 0:40:09.280
<v Speaker 1>imagine honest Abe Lincoln, so honest Ave Lincoln is running

0:40:09.280 --> 0:40:14.040
<v Speaker 1>around in that hat eighteen sixty, if he was running

0:40:14.040 --> 0:40:17.840
<v Speaker 1>around in that hat in eighteen thirty, his would have

0:40:17.880 --> 0:40:21.240
<v Speaker 1>been wool felt, beaver wolf felt. But I believe honest

0:40:21.280 --> 0:40:23.800
<v Speaker 1>Abe was wearing was by Civil War, was wearing a

0:40:23.880 --> 0:40:26.239
<v Speaker 1>silk hat. I think it was a silk hat, same cut,

0:40:26.520 --> 0:40:28.160
<v Speaker 1>like those crazy looking hats.

0:40:28.360 --> 0:40:31.680
<v Speaker 2>Yeah, you keep like a house cat up inside there,

0:40:32.880 --> 0:40:36.080
<v Speaker 2>but it seems like a very inefficient. Oh just an

0:40:36.120 --> 0:40:38.560
<v Speaker 2>insane when you're wearing a backpack and it catches on

0:40:38.680 --> 0:40:40.879
<v Speaker 2>everything over your head and you just go, oh shit,

0:40:40.920 --> 0:40:41.840
<v Speaker 2>I'm wearing my backpack.

0:40:41.920 --> 0:40:42.120
<v Speaker 1>Noyea.

0:40:42.200 --> 0:40:44.000
<v Speaker 2>You know, I would imagine that a guy with the

0:40:44.040 --> 0:40:45.480
<v Speaker 2>top hat would have a similar issue.

0:40:45.560 --> 0:40:47.200
<v Speaker 1>Yeah, it's like a guy trying to wear a cowboy

0:40:47.239 --> 0:40:48.359
<v Speaker 1>hat on an airplane.

0:40:48.120 --> 0:40:50.560
<v Speaker 2>Especially a tall guy like a Blincoln, you know, better

0:40:50.640 --> 0:40:52.680
<v Speaker 2>have high door door openings.

0:40:57.480 --> 0:40:59.719
<v Speaker 1>Where are we at? Yeah, we'll talk about that. Yeah,

0:41:00.760 --> 0:41:06.719
<v Speaker 1>which moves us into the hide Hunter era. Okay, here's

0:41:06.840 --> 0:41:09.320
<v Speaker 1>one of the funny things about working on these series

0:41:09.760 --> 0:41:14.400
<v Speaker 1>of all these these American commercial hunter market hunter periods.

0:41:15.200 --> 0:41:20.760
<v Speaker 1>For the first couple of volumes we did the Long Hunters,

0:41:21.640 --> 0:41:25.359
<v Speaker 1>the Mountain Men. You have all these American heroes, these

0:41:25.480 --> 0:41:31.600
<v Speaker 1>mythologized characters. And what's interesting about these American heroes, these

0:41:31.680 --> 0:41:36.480
<v Speaker 1>mythologized characters is there's more awareness. There's more awareness about

0:41:36.520 --> 0:41:40.040
<v Speaker 1>the individuals and the lives they lived. Then there is

0:41:40.160 --> 0:41:43.840
<v Speaker 1>awareness about what they actually were doing for a living,

0:41:44.640 --> 0:41:47.920
<v Speaker 1>meaning people know the name Daniel Boone. Okay, So if

0:41:47.960 --> 0:41:51.080
<v Speaker 1>you went out and just took it, just pulled random

0:41:51.640 --> 0:41:55.279
<v Speaker 1>adult Americans off the street and said, have you ever

0:41:55.320 --> 0:41:57.839
<v Speaker 1>heard of Daniel Boone? You're gonna get a nod. Yes,

0:42:00.160 --> 0:42:01.880
<v Speaker 1>what was up with him? Some kind of hunter or

0:42:01.920 --> 0:42:02.840
<v Speaker 1>some kind of frontiersman?

0:42:02.880 --> 0:42:03.720
<v Speaker 2>What I lived in the woods?

0:42:03.840 --> 0:42:06.080
<v Speaker 1>Yeah, But if I said, can you explain me what

0:42:06.239 --> 0:42:08.160
<v Speaker 1>he did for a living, You're gonna have a very

0:42:08.239 --> 0:42:11.120
<v Speaker 1>low success rate on getting a good answer. So people

0:42:11.280 --> 0:42:14.720
<v Speaker 1>know the name, they know these pioneers, this pioneering figure,

0:42:14.800 --> 0:42:18.359
<v Speaker 1>but they're not clear on what he was doing. He's

0:42:18.520 --> 0:42:22.719
<v Speaker 1>known for people have an understanding that he was a

0:42:22.840 --> 0:42:27.400
<v Speaker 1>sort of explorer settler, which he was, but not necessarily

0:42:27.480 --> 0:42:31.200
<v Speaker 1>intentionally being like he wasn't like like, he wasn't a promoter.

0:42:34.080 --> 0:42:37.880
<v Speaker 1>He is very tightly affiliated with people know him as

0:42:37.920 --> 0:42:42.680
<v Speaker 1>a Kentucky figure. He left Kentucky, died elsewhere, right, there's

0:42:42.719 --> 0:42:44.279
<v Speaker 1>not a lot of awareness of what he was. Same

0:42:44.320 --> 0:42:47.240
<v Speaker 1>with if I went to you and said Davy Crockett,

0:42:47.480 --> 0:42:49.359
<v Speaker 1>people are gonna be like, yes, familiar with the name

0:42:49.480 --> 0:42:51.480
<v Speaker 1>Davy Crockett, And I said, can you explain to me

0:42:51.560 --> 0:42:53.480
<v Speaker 1>some of the things Davy Crockett did for a living,

0:42:53.480 --> 0:42:55.680
<v Speaker 1>and they probably wouldn't have a very good sense. The

0:42:55.760 --> 0:43:00.880
<v Speaker 1>Mountain Man era, people know Jim Bridger explorer or whatever.

0:43:01.000 --> 0:43:04.719
<v Speaker 1>But if I said, but why was he exploring? They

0:43:04.840 --> 0:43:08.080
<v Speaker 1>might not know that his sole focus over much of

0:43:08.160 --> 0:43:11.719
<v Speaker 1>his professional career, his sole focus was like trying to

0:43:11.800 --> 0:43:16.440
<v Speaker 1>locate populations of beavers in order to trap them. But

0:43:17.000 --> 0:43:21.359
<v Speaker 1>they stand as these American icons are American heroes. Now

0:43:21.440 --> 0:43:23.879
<v Speaker 1>that we're moving into the hide hunter era, and when

0:43:23.880 --> 0:43:27.360
<v Speaker 1>we say the hide Hunters we're talking about is buffalo hunters,

0:43:27.400 --> 0:43:31.640
<v Speaker 1>but there's a long history of being buffalo hunters. When

0:43:31.640 --> 0:43:33.200
<v Speaker 1>we talk about the hide hunters, we're talking about a

0:43:33.280 --> 0:43:35.800
<v Speaker 1>very specific type of buffalo hunters. We're talking about a

0:43:35.840 --> 0:43:40.600
<v Speaker 1>type of buffalo hunter who was hunting buffalo in order

0:43:40.680 --> 0:43:43.400
<v Speaker 1>to get the skins which were just sold as dried

0:43:43.680 --> 0:43:47.840
<v Speaker 1>what they call flint hides, not tanned. They were collecting skins,

0:43:48.000 --> 0:43:50.080
<v Speaker 1>pegging them out to dry and selling them, and these

0:43:50.120 --> 0:43:54.440
<v Speaker 1>were skins that were being tanned into leather products in

0:43:54.520 --> 0:43:57.759
<v Speaker 1>the East. That is what we call a hide hunter

0:43:57.840 --> 0:44:02.520
<v Speaker 1>is someone who's using like a systematic system of slaughter

0:44:02.719 --> 0:44:09.080
<v Speaker 1>of buffalo in order to sell hides in a specific

0:44:09.120 --> 0:44:12.160
<v Speaker 1>period of time. One of the things that struck me

0:44:12.200 --> 0:44:15.040
<v Speaker 1>the most we started on this highe hunter period is

0:44:15.080 --> 0:44:18.320
<v Speaker 1>that here you're now entering into a type of a

0:44:18.440 --> 0:44:22.279
<v Speaker 1>type of frontiersman, a type of market hunter from an

0:44:22.320 --> 0:44:26.000
<v Speaker 1>era that produced zero heroes. Rhymes.

0:44:27.440 --> 0:44:28.840
<v Speaker 3>Well, if I left the s off, it would have

0:44:29.000 --> 0:44:29.960
<v Speaker 3>put it in the dog song.

0:44:33.520 --> 0:44:38.320
<v Speaker 1>There's no heroes, like, there's no mythologized figure. And you

0:44:38.400 --> 0:44:42.080
<v Speaker 1>can ask you why are there no famous heroic hide hunters?

0:44:42.120 --> 0:44:45.799
<v Speaker 1>And I think that there's probably one main reason why

0:44:48.520 --> 0:44:52.960
<v Speaker 1>while the long hunters like Boone extra pated deer from

0:44:53.080 --> 0:44:58.120
<v Speaker 1>certain areas or greatly reduced deer herds wiped out elk herds,

0:44:58.840 --> 0:45:03.520
<v Speaker 1>wiped out buffalo, they're not known as the guys that

0:45:03.680 --> 0:45:09.440
<v Speaker 1>did that. That crime hasn't been pegged on them. The

0:45:09.560 --> 0:45:14.000
<v Speaker 1>mountain men Jim Bridger, they extra pated beavers across a

0:45:14.080 --> 0:45:17.720
<v Speaker 1>bunch of their range. They wiped out regional populations of beavers,

0:45:17.840 --> 0:45:20.080
<v Speaker 1>but the crime hasn't been pinned on them.

0:45:20.760 --> 0:45:22.560
<v Speaker 2>And a lot of people probably don't even know there

0:45:22.680 --> 0:45:23.480
<v Speaker 2>was a crime. Yep.

0:45:23.600 --> 0:45:26.440
<v Speaker 1>They probably don't know that those things happen. Yeah, but

0:45:26.560 --> 0:45:29.960
<v Speaker 1>when you get into the buffalo hide hunters who as

0:45:30.040 --> 0:45:32.400
<v Speaker 1>will explain the years who from the end of the

0:45:32.480 --> 0:45:37.440
<v Speaker 1>Civil War to about eighteen eighty three, they virtually eliminate

0:45:38.360 --> 0:45:44.400
<v Speaker 1>They kill about fifteen million buffalo. They kill them until

0:45:44.640 --> 0:45:47.560
<v Speaker 1>there's less than one thousand left in the United States.

0:45:49.320 --> 0:45:53.960
<v Speaker 1>It is very well understood that they committed the crime and.

0:45:54.040 --> 0:45:57.600
<v Speaker 2>Were still living with that consequence. That consequence today, Like

0:45:57.960 --> 0:46:01.600
<v Speaker 2>even though they didn't wipe out the buffo, biologically speaking,

0:46:02.480 --> 0:46:06.840
<v Speaker 2>the buffalo never recovered from that episode as a wild animal.

0:46:07.120 --> 0:46:09.680
<v Speaker 1>Yeah. The way the best way I've heard that that

0:46:09.920 --> 0:46:15.239
<v Speaker 1>distinction explained as I remember years ago someone explaining that

0:46:16.239 --> 0:46:20.480
<v Speaker 1>they weren't driven to genetic extinction, but they were driven

0:46:20.560 --> 0:46:25.480
<v Speaker 1>to ecological extinction, meaning they cease to be they cease

0:46:25.560 --> 0:46:30.000
<v Speaker 1>to have an ecological artage landscape. Yeah, and we understand

0:46:30.360 --> 0:46:34.120
<v Speaker 1>that these Buffalo Hunters did that, and it's and that

0:46:34.360 --> 0:46:36.959
<v Speaker 1>crime has been pinned on them. And when you watch

0:46:37.040 --> 0:46:42.680
<v Speaker 1>a documentary that deals with this era, they're usually just

0:46:42.880 --> 0:46:47.040
<v Speaker 1>treated as villains. They're the villains. Everyone agrees that they're

0:46:47.080 --> 0:46:50.919
<v Speaker 1>the villains. We don't have buffalo Hunter heroes. We don't

0:46:51.000 --> 0:46:54.720
<v Speaker 1>make Buffalo Hunter movies. There aren't movies where the buffalo

0:46:54.840 --> 0:47:01.279
<v Speaker 1>Hunter winds up being heroic and saving everybody, right, And

0:47:01.440 --> 0:47:05.160
<v Speaker 1>Jeremiah Johnson, he doesn't run into and get saved by

0:47:05.239 --> 0:47:09.600
<v Speaker 1>a buffalo Hunter because they're villains. Yeah, he gets saved

0:47:09.640 --> 0:47:12.080
<v Speaker 1>by an old mountain man because they're heroes.

0:47:12.800 --> 0:47:16.480
<v Speaker 2>They and the other thing too that we get into

0:47:16.520 --> 0:47:22.680
<v Speaker 2>this in the audiobook is that there's a shift in

0:47:22.920 --> 0:47:27.120
<v Speaker 2>consciousness that occurs during their lifetime where all of a

0:47:27.160 --> 0:47:31.200
<v Speaker 2>sudden you see the rise of the modern conservation movement,

0:47:31.440 --> 0:47:34.920
<v Speaker 2>the founding of the Boone and Crocket Club, the curtailment

0:47:35.000 --> 0:47:39.160
<v Speaker 2>of market hunting by the federal government. And this all

0:47:39.239 --> 0:47:43.080
<v Speaker 2>happens during their lifetimes sort of almost as soon as

0:47:43.160 --> 0:47:46.720
<v Speaker 2>the smoke is cleared from their shooting, all of a sudden,

0:47:46.800 --> 0:47:50.600
<v Speaker 2>market hunting is a very bad thing in sort of

0:47:50.640 --> 0:47:54.719
<v Speaker 2>the cultural and political American consciousness, and so they sort

0:47:54.760 --> 0:47:59.400
<v Speaker 2>of live in this weird space where the world that

0:47:59.520 --> 0:48:03.880
<v Speaker 2>they did these acts in and killed all these buffalo

0:48:04.960 --> 0:48:07.480
<v Speaker 2>was not the world that they lived in twenty years later.

0:48:10.600 --> 0:48:15.320
<v Speaker 1>Randall that we're gonna touch on this today. I'm just

0:48:15.400 --> 0:48:17.080
<v Speaker 1>gonna touch out now. I think we're gonna touch on

0:48:17.120 --> 0:48:22.200
<v Speaker 1>this today. Yeah, here's the thing about to keep in

0:48:22.200 --> 0:48:24.839
<v Speaker 1>mind about this hide hunter thing. And we're gonna talk

0:48:24.880 --> 0:48:28.279
<v Speaker 1>about why the years. Well, you don't talk about le's

0:48:28.320 --> 0:48:30.239
<v Speaker 1>let's do why the years now, because I want to

0:48:30.280 --> 0:48:35.000
<v Speaker 1>talk about the way in which this era, Yeah, the

0:48:35.080 --> 0:48:39.040
<v Speaker 1>way in which this era turns into the modern era.

0:48:40.640 --> 0:48:40.799
<v Speaker 2>Hm.

0:48:41.360 --> 0:48:43.520
<v Speaker 1>You know, we'll get into this more, but we make

0:48:43.560 --> 0:48:45.680
<v Speaker 1>the point in there that these some of these buffalo

0:48:45.800 --> 0:48:55.200
<v Speaker 1>hide hunters lived to see the publication of San County Almanac, right,

0:48:55.719 --> 0:49:02.800
<v Speaker 1>They live to see the presidency of an individual Theodore Roosevelt,

0:49:03.480 --> 0:49:07.400
<v Speaker 1>who was like an adversary of the market hunters.

0:49:08.600 --> 0:49:10.600
<v Speaker 2>Yeah, one of them eliminated.

0:49:10.800 --> 0:49:14.359
<v Speaker 1>Yeah, so they were like living a period of sort

0:49:14.400 --> 0:49:18.879
<v Speaker 1>of watching their peers, watching their contemporaries come to condemn them,

0:49:20.120 --> 0:49:21.920
<v Speaker 1>you know, I mean you were making that point, but

0:49:21.920 --> 0:49:23.560
<v Speaker 1>I mean, yeah, I just think that it's important to

0:49:23.640 --> 0:49:28.279
<v Speaker 1>realize that like there was no there was almost like

0:49:28.440 --> 0:49:31.239
<v Speaker 1>no period when they were celebrated. A lot of them

0:49:31.320 --> 0:49:33.640
<v Speaker 1>got bitter about this, and we tell that story in

0:49:33.680 --> 0:49:36.319
<v Speaker 1>the book. A lot of them get to be old

0:49:36.440 --> 0:49:40.719
<v Speaker 1>men and they're bitter. Yeah, they're bitter about how they've

0:49:40.880 --> 0:49:44.600
<v Speaker 1>been disparaged in their own lifetimes for what they did.

0:49:45.320 --> 0:49:48.480
<v Speaker 2>Yeah, and in some ways, I mean, there are other

0:49:48.640 --> 0:49:51.120
<v Speaker 2>parallels I could I could draw, but they're in there

0:49:51.239 --> 0:49:53.640
<v Speaker 2>later in life, once they're no longer living in this

0:49:53.920 --> 0:49:57.400
<v Speaker 2>world where the hide hunt was a good thing, or

0:49:57.719 --> 0:50:01.359
<v Speaker 2>or you know, even a new like once it became

0:50:01.440 --> 0:50:03.960
<v Speaker 2>a hot button topic and the buffalo wiped out and

0:50:04.640 --> 0:50:08.600
<v Speaker 2>conservations on the rise, they often would look back and

0:50:08.800 --> 0:50:12.000
<v Speaker 2>explain what they were doing in a different way. They

0:50:12.120 --> 0:50:15.840
<v Speaker 2>tried to They tried to reimagine what drove them to

0:50:15.920 --> 0:50:19.800
<v Speaker 2>do what they did in order to align themselves with

0:50:20.480 --> 0:50:23.520
<v Speaker 2>things that were still okay at that time, and so

0:50:24.360 --> 0:50:25.960
<v Speaker 2>a lot of them said, well, we did it to

0:50:26.840 --> 0:50:33.880
<v Speaker 2>tame the frontier, we did it to conquer Native people.

0:50:34.000 --> 0:50:36.279
<v Speaker 2>We did it to sort of, you know, break break

0:50:36.360 --> 0:50:41.680
<v Speaker 2>Indian resistance and open up the West for settlement. But

0:50:41.840 --> 0:50:43.919
<v Speaker 2>what's fascinating is when you go back and you read

0:50:44.040 --> 0:50:46.200
<v Speaker 2>the accounts that were written at the time, as opposed

0:50:46.239 --> 0:50:48.360
<v Speaker 2>to like what they wrote down in nineteen hundred or

0:50:48.440 --> 0:50:52.120
<v Speaker 2>nineteen ten. They always say, I was young, I needed money.

0:50:52.880 --> 0:50:54.800
<v Speaker 2>It was free for the taking. All you needed was

0:50:54.840 --> 0:50:57.080
<v Speaker 2>a rifle. You go out there and you get as

0:50:57.120 --> 0:50:58.880
<v Speaker 2>many as you can, make a lot of money. And

0:50:59.000 --> 0:51:00.920
<v Speaker 2>there's none of these guys at the time or sort

0:51:00.960 --> 0:51:04.600
<v Speaker 2>of thing are explaining their actions in a way that's

0:51:04.680 --> 0:51:07.680
<v Speaker 2>like part of a broader national story of quote unquote progress.

0:51:08.120 --> 0:51:11.480
<v Speaker 2>But as old men, oh yeah, living now, living in

0:51:11.520 --> 0:51:15.320
<v Speaker 2>the nineteen twenties, nineteen thirties, or even just back in

0:51:16.360 --> 0:51:19.880
<v Speaker 2>like during the Roosevelt presidency, they're saying, oh, well, you know,

0:51:20.200 --> 0:51:23.680
<v Speaker 2>we were part of we were part of the American story.

0:51:24.120 --> 0:51:27.520
<v Speaker 2>We weren't bad guys. The whole money thing was just

0:51:27.600 --> 0:51:29.560
<v Speaker 2>decide issue. What we were really trying to do is

0:51:29.600 --> 0:51:31.240
<v Speaker 2>open up the West. For white settlement.

0:51:31.560 --> 0:51:36.319
<v Speaker 1>Yeah, they get terribly sentimental too. This isn't this isn't

0:51:36.360 --> 0:51:38.319
<v Speaker 1>a direct quote, but it would be that you'll get

0:51:38.400 --> 0:51:40.440
<v Speaker 1>this kind of sentiment from them as old men. Like

0:51:41.320 --> 0:51:46.359
<v Speaker 1>when I look and see children coming out of Sunday School, Yeah,

0:51:47.880 --> 0:51:51.960
<v Speaker 1>in the Texas Panhandle, running into the arms of their

0:51:52.120 --> 0:51:52.960
<v Speaker 1>waiting mothers.

0:51:53.680 --> 0:51:56.400
<v Speaker 2>Yeah, I think, by god, I.

0:51:56.480 --> 0:51:57.239
<v Speaker 1>Did the right thing.

0:51:58.600 --> 0:52:02.440
<v Speaker 2>And one of the interesting things about these sort of

0:52:03.280 --> 0:52:06.480
<v Speaker 2>after the fact explanations for their actions, especially as it

0:52:06.560 --> 0:52:09.279
<v Speaker 2>comes to like the consequences for Native people, Like they

0:52:09.719 --> 0:52:12.920
<v Speaker 2>in the early nineteen hundreds, they said, well, this was

0:52:12.960 --> 0:52:15.120
<v Speaker 2>a good and necessary thing. We did it so that

0:52:15.560 --> 0:52:18.080
<v Speaker 2>we could we could defeat the tribes of the Planes.

0:52:19.280 --> 0:52:21.719
<v Speaker 2>At the time, they did that because they thought it

0:52:21.840 --> 0:52:25.160
<v Speaker 2>was something worth celebrating. They said what they did in

0:52:25.200 --> 0:52:27.560
<v Speaker 2>that way, they explained their actions because in a way

0:52:27.600 --> 0:52:32.359
<v Speaker 2>that would be celebrated. But then decades later, once people

0:52:32.440 --> 0:52:35.560
<v Speaker 2>started thinking differently about what happened to the tribes of

0:52:35.600 --> 0:52:39.560
<v Speaker 2>the Planes, they latched on to those explanations because it

0:52:39.640 --> 0:52:41.920
<v Speaker 2>made the guys seem even worse, made the heigh hunters

0:52:41.920 --> 0:52:46.640
<v Speaker 2>seem even more villainous, and so like you almost have

0:52:46.800 --> 0:52:51.200
<v Speaker 2>to go back to what they were saying while they

0:52:51.320 --> 0:52:53.839
<v Speaker 2>did it, rather than what they were saying long after

0:52:53.960 --> 0:52:56.640
<v Speaker 2>the fact, once their actions had sort of taken a

0:52:56.680 --> 0:52:59.680
<v Speaker 2>big shift in sort of the public opinion.

0:53:00.400 --> 0:53:05.640
<v Speaker 1>Yeah. We well, I'm gonna say it now. I keep

0:53:05.680 --> 0:53:07.520
<v Speaker 1>trying to be like really disciplined about what we bring

0:53:07.640 --> 0:53:17.200
<v Speaker 1>up when. But there's a hide hunter who kills over

0:53:17.320 --> 0:53:23.800
<v Speaker 1>ten thousand the buffalo okay, who who lives through the

0:53:23.920 --> 0:53:29.680
<v Speaker 1>Korean War. Yeah, he lives to see we mentioned he

0:53:29.760 --> 0:53:33.360
<v Speaker 1>lives to see like Playboy magazine being published.

0:53:34.120 --> 0:53:36.000
<v Speaker 2>Yeah, he lived to be one hundred and four years old.

0:53:36.320 --> 0:53:39.280
<v Speaker 1>Lives to see here's a guy that's on the Texas

0:53:39.360 --> 0:53:43.880
<v Speaker 1>Plains fighting comanches, shooting buffalo for a living, and he

0:53:44.000 --> 0:53:47.840
<v Speaker 1>lives to like read Playboy magazine, see the introduction of

0:53:47.920 --> 0:53:49.200
<v Speaker 1>the corvette.

0:53:49.239 --> 0:53:52.759
<v Speaker 2>The first Burger king opened before he died, and the

0:53:52.840 --> 0:53:55.839
<v Speaker 2>first nuclear submarine launched before he died. Yeah.

0:53:56.000 --> 0:53:57.000
<v Speaker 3>But he you know, he.

0:53:58.040 --> 0:54:02.520
<v Speaker 2>Listened to the president on the radio. Uh he he uh,

0:54:03.600 --> 0:54:07.080
<v Speaker 2>he drove cars, you know, like there's stories about these

0:54:07.120 --> 0:54:11.440
<v Speaker 2>buffalo hunters. The wife of one buffalo hunter later in

0:54:11.520 --> 0:54:13.600
<v Speaker 2>life said, you know, I hadn't been back to Dodge

0:54:13.680 --> 0:54:17.680
<v Speaker 2>City since the Buffalo Hunt and the interviewers like, well,

0:54:17.719 --> 0:54:20.239
<v Speaker 2>why did you go to Dodge City? Why did you

0:54:20.280 --> 0:54:22.239
<v Speaker 2>go back? And she goes, oh, there is a motorcycle race.

0:54:22.320 --> 0:54:24.160
<v Speaker 2>We're going to watch a motorcycle race.

0:54:25.080 --> 0:54:26.320
<v Speaker 1>Yeah, the extreme like that.

0:54:26.480 --> 0:54:26.520
<v Speaker 3>That.

0:54:26.680 --> 0:54:27.960
<v Speaker 1>That's then we spent a lot of time on it

0:54:28.000 --> 0:54:31.399
<v Speaker 1>is just how abrupt at the end of this era,

0:54:31.600 --> 0:54:36.440
<v Speaker 1>how like abrupt the country changed out of it. And

0:54:37.080 --> 0:54:41.640
<v Speaker 1>a thing we bring up as well, we keep talking

0:54:41.640 --> 0:54:44.000
<v Speaker 1>about these the certain these certain hide hunters who lived

0:54:44.000 --> 0:54:48.960
<v Speaker 1>through the buffalo slaughter and became they kind of stayed that,

0:54:49.000 --> 0:54:52.120
<v Speaker 1>they kind of wanted to continue to defend themselves. And

0:54:52.200 --> 0:54:56.000
<v Speaker 1>we talked about that there's no hide hunter heroes. Now

0:54:56.280 --> 0:55:01.520
<v Speaker 1>that's not entirely accurate, because there's a lot of mythologized

0:55:01.560 --> 0:55:11.200
<v Speaker 1>Western figures who became mythologized later for their exploits as gunfighters, lawmen, gamblers,

0:55:12.440 --> 0:55:15.800
<v Speaker 1>but who you wouldn't realize cut their teeth as hide hunters.

0:55:16.480 --> 0:55:18.000
<v Speaker 2>Uh Wider.

0:55:18.360 --> 0:55:21.280
<v Speaker 1>There's like historians a little bit questioned like how into

0:55:21.520 --> 0:55:25.160
<v Speaker 1>hide hunting wider was he? He was hide hunter adjacent,

0:55:25.320 --> 0:55:28.000
<v Speaker 1>maybe did some high hunting, Wider did some high hunting.

0:55:28.440 --> 0:55:34.800
<v Speaker 1>I'll tell you who absolutely was a highe hunter Pat Garrett,

0:55:35.360 --> 0:55:36.680
<v Speaker 1>the man who killed Billy the Kid.

0:55:37.760 --> 0:55:45.360
<v Speaker 2>We recently had Brian Burrows, Brian Yeah, Brian Burrows on,

0:55:47.239 --> 0:55:51.200
<v Speaker 2>No Burrow Burrow singing of William Burrows. I know that's

0:55:51.239 --> 0:55:53.440
<v Speaker 2>what That's what screwed me. I always do that.

0:55:54.080 --> 0:55:57.560
<v Speaker 1>We recently had the writer Brian Burrow on and his

0:55:57.880 --> 0:56:01.960
<v Speaker 1>very excellent book The Gunfighters, and in The Gunfighters he

0:56:02.080 --> 0:56:05.799
<v Speaker 1>tells the story of the night Billy the Kid died

0:56:06.840 --> 0:56:10.760
<v Speaker 1>in New Mexico, and he talks about that the last

0:56:10.880 --> 0:56:17.719
<v Speaker 1>person Billy the Kid addressed he said ken as to

0:56:17.840 --> 0:56:23.000
<v Speaker 1>a man named John Poe, and then was shortly thereafter

0:56:23.200 --> 0:56:26.640
<v Speaker 1>shot and killed. Will set it again, said the same thing,

0:56:26.800 --> 0:56:29.920
<v Speaker 1>goes into a bedroom, He passes a guy outside and

0:56:29.960 --> 0:56:34.080
<v Speaker 1>says keen as, who is that? Goes into a bedroom,

0:56:34.200 --> 0:56:36.080
<v Speaker 1>says it again to someone in the room, not knowing

0:56:36.120 --> 0:56:38.520
<v Speaker 1>who he's looking at, and that guy kills him dead.

0:56:39.360 --> 0:56:42.239
<v Speaker 1>Those two guys were buffalo hide hunters, but no one

0:56:42.320 --> 0:56:44.920
<v Speaker 1>knows John Poe and Pat Garrett as buffalo heide.

0:56:44.760 --> 0:56:47.000
<v Speaker 2>Hunters their former buffalo hide hunters at the time.

0:56:47.200 --> 0:56:53.560
<v Speaker 1>Bat Masterson gunfighter becomes a sportswriter buffalo hunter. So it's

0:56:53.640 --> 0:56:56.840
<v Speaker 1>not fair to say that the Buffalo Hunters didn't produce heroes,

0:56:56.880 --> 0:56:59.520
<v Speaker 1>but they didn't produce heroes from that.

0:57:00.280 --> 0:57:04.240
<v Speaker 2>They shed that, They shed that identity and became new people.

0:57:04.560 --> 0:57:08.080
<v Speaker 1>Yeah. Some became like dudes that were presidents of banks.

0:57:09.480 --> 0:57:12.320
<v Speaker 2>A lot of them got killed in bars and card games.

0:57:12.760 --> 0:57:17.720
<v Speaker 1>Yeah, many, like many divide, died violently. And that's another

0:57:17.760 --> 0:57:20.200
<v Speaker 1>thing about like the legacy of the hide Hunters is

0:57:21.240 --> 0:57:23.919
<v Speaker 1>you'll find people say, oh, the hide Hunters were nothing

0:57:24.000 --> 0:57:28.240
<v Speaker 1>but horse stephens, scoundrels. Yeah. And the other historians, including

0:57:28.280 --> 0:57:30.439
<v Speaker 1>Elliott West, who we had on the podcast years ago,

0:57:31.040 --> 0:57:34.480
<v Speaker 1>Elliott West has this passage like, oh, they became candy

0:57:34.600 --> 0:57:38.040
<v Speaker 1>salesmen and high school principles. Yeah, and you're like, both

0:57:38.080 --> 0:57:41.160
<v Speaker 1>those things are true. They were some horse stealing scoundrels. Yeah,

0:57:41.240 --> 0:57:44.320
<v Speaker 1>some became candy salesman, like they became all things.

0:57:44.480 --> 0:57:47.600
<v Speaker 2>Yeah, yeah, Elliott Elliott West in that passage he makes

0:57:47.640 --> 0:57:50.920
<v Speaker 2>a point that like the hide hunters stepped out of

0:57:51.040 --> 0:57:53.760
<v Speaker 2>normal life to become hide hunters. You know, they were

0:57:53.840 --> 0:57:56.120
<v Speaker 2>like farmers, they were guys that worked on the railroad,

0:57:56.200 --> 0:57:59.800
<v Speaker 2>they were they have these they weren't born to be

0:58:01.040 --> 0:58:03.520
<v Speaker 2>right and like boone was born to be right, and

0:58:03.600 --> 0:58:06.360
<v Speaker 2>there was there was an opportunity, and they stepped into

0:58:06.440 --> 0:58:09.080
<v Speaker 2>that world and they they did what they did, and

0:58:09.200 --> 0:58:13.000
<v Speaker 2>then that world vanished along with the buffalo, and they

0:58:13.480 --> 0:58:14.520
<v Speaker 2>moved on to the next thing.

0:58:15.520 --> 0:58:19.440
<v Speaker 1>Uh, it's more appropriate to say this is a segue.

0:58:20.000 --> 0:58:23.480
<v Speaker 1>It's more appropriate to say that these Buffalo hide hunters,

0:58:24.160 --> 0:58:29.640
<v Speaker 1>who we no one understand and have condemned for exterminating

0:58:29.720 --> 0:58:35.960
<v Speaker 1>the American buffalo. Yes, they stepped out of normal life.

0:58:36.040 --> 0:58:39.360
<v Speaker 1>But it's more it's it's better to say, yeah, they

0:58:39.600 --> 0:58:44.080
<v Speaker 1>stepped out of the American Civil War.

0:58:44.480 --> 0:58:49.840
<v Speaker 2>Yeah, Yeah, that's something that I it's something that you

0:58:50.000 --> 0:58:53.040
<v Speaker 2>hear about this era. Like a lot of these Buffalo

0:58:53.120 --> 0:58:56.840
<v Speaker 2>Hunters were formal former Civil War soldiers or somehow affected.

0:58:56.880 --> 0:59:00.200
<v Speaker 2>Their lives were affected by the Civil War. But you

0:59:00.320 --> 0:59:03.320
<v Speaker 2>really don't have a full appreciation for it until you

0:59:03.480 --> 0:59:08.480
<v Speaker 2>start reading their individual stories, by the dozens, and it's

0:59:08.640 --> 0:59:14.240
<v Speaker 2>just it's overwhelming. Frank Mayor, the guy who lived to

0:59:14.280 --> 0:59:18.200
<v Speaker 2>see Burger King and Playboy magazine. He was a thirteen

0:59:18.280 --> 0:59:19.160
<v Speaker 2>year old drummer boy.

0:59:19.280 --> 0:59:21.680
<v Speaker 1>Wonder if you ever read Playboy while eating Burger King.

0:59:22.040 --> 0:59:23.720
<v Speaker 1>I think he's in a corvette.

0:59:23.520 --> 0:59:25.760
<v Speaker 2>At one hundred and four. He I hope he was

0:59:25.840 --> 0:59:30.640
<v Speaker 2>doing all that stuff. It's doubtful though, is that. Baby.

0:59:30.720 --> 0:59:34.200
<v Speaker 1>I'm gonna take my corvette down, pick up the April issue,

0:59:34.400 --> 0:59:35.640
<v Speaker 1>get a burger, get a.

0:59:35.800 --> 0:59:39.400
<v Speaker 3>Whopper, just for the articles, of course. Yeah, yeah, well

0:59:39.480 --> 0:59:39.720
<v Speaker 3>that was.

0:59:39.760 --> 0:59:42.120
<v Speaker 2>Back when when you really could read some good stuff

0:59:42.160 --> 0:59:46.640
<v Speaker 2>in there, you know, to be a country. So he Yeah.

0:59:46.720 --> 0:59:48.320
<v Speaker 2>Frank Mayor, the guy who lived to be one hundred

0:59:48.320 --> 0:59:51.200
<v Speaker 2>and four, he was a thirteen year old drummer boy,

0:59:51.880 --> 0:59:54.840
<v Speaker 2>serving they think, in his father's artillery unit at the

0:59:54.880 --> 0:59:59.120
<v Speaker 2>Battle of Gettysburg. If you can imagine what he witnessed

0:59:59.240 --> 1:00:03.600
<v Speaker 2>during that period of time as a thirteen year old, like,

1:00:03.720 --> 1:00:07.600
<v Speaker 2>it's hard to imagine him going on to just live

1:00:07.640 --> 1:00:10.960
<v Speaker 2>a quiet life somewhere right. And he even makes the

1:00:11.080 --> 1:00:16.720
<v Speaker 2>point in his memoir that after the Civil War there

1:00:16.760 --> 1:00:22.439
<v Speaker 2>were a ton of men who didn't know what was next,

1:00:23.600 --> 1:00:26.920
<v Speaker 2>but they knew they knew they had to move on, right,

1:00:27.240 --> 1:00:29.320
<v Speaker 2>and so they were sort of lost. They were looking

1:00:29.440 --> 1:00:33.280
<v Speaker 2>for purpose. A lot of them like they'd lost family members,

1:00:33.320 --> 1:00:37.560
<v Speaker 2>They might have lost fathers. John Cook. I don't know

1:00:37.600 --> 1:00:38.680
<v Speaker 2>if we mentioned Cook yet.

1:00:38.840 --> 1:00:41.480
<v Speaker 1>No, we haven't mentioned Cook yet, but a very like

1:00:42.720 --> 1:00:46.040
<v Speaker 1>Cook also comes out of one of the most ugly

1:00:46.280 --> 1:00:49.200
<v Speaker 1>violent aspects of the Civil War, which and we explained

1:00:49.200 --> 1:00:51.760
<v Speaker 1>it a little bit, which is not widely known about.

1:00:51.480 --> 1:00:53.480
<v Speaker 2>What was going on in that period. But yeah, so

1:00:53.600 --> 1:00:56.960
<v Speaker 2>he's he's his family moves out to Missouri, and so

1:00:57.280 --> 1:01:01.040
<v Speaker 2>they get all wrapped up in the guerrilla fighting that's

1:01:01.120 --> 1:01:05.800
<v Speaker 2>going on on the Kansas Missouri border. And his brother

1:01:06.280 --> 1:01:12.480
<v Speaker 2>is shot twenty seven times. His brother was serving he.

1:01:12.560 --> 1:01:15.680
<v Speaker 1>Shot pieces, yeah, like a revenge attack.

1:01:15.800 --> 1:01:19.840
<v Speaker 2>And his brother is serving in a Union military unit.

1:01:20.320 --> 1:01:23.640
<v Speaker 2>And some Confederates earlier that day had killed some Union

1:01:23.760 --> 1:01:26.840
<v Speaker 2>soldiers and put on their uniforms, and so they marched

1:01:26.880 --> 1:01:29.680
<v Speaker 2>right up to Cook's brother and he got shot twenty

1:01:29.800 --> 1:01:34.280
<v Speaker 2>seven times. And the commanding officer of that unit gave

1:01:34.440 --> 1:01:37.760
<v Speaker 2>John Cook his brother's hat that's just soaked in blood

1:01:37.800 --> 1:01:40.360
<v Speaker 2>and full of holes, and says, you know, this is

1:01:40.440 --> 1:01:42.720
<v Speaker 2>what we have left your brother, Bring it to your mom.

1:01:43.680 --> 1:01:47.560
<v Speaker 2>And so even though Cook himself was like again a youngster,

1:01:48.080 --> 1:01:49.880
<v Speaker 2>you know, he didn't like bear the brunt of the fighting,

1:01:49.960 --> 1:01:54.880
<v Speaker 2>like the Civil War profoundly brought an end to his

1:01:55.080 --> 1:01:58.440
<v Speaker 2>like childhood innocence. And then there's guys that served as

1:01:58.480 --> 1:02:02.520
<v Speaker 2>prisoners of war and guys that there's one hide hunter

1:02:02.640 --> 1:02:07.080
<v Speaker 2>who won the Congressional Medal of Honor. And there's a

1:02:07.320 --> 1:02:09.800
<v Speaker 2>you know, we have stories of like a guy who

1:02:09.960 --> 1:02:12.560
<v Speaker 2>is a Confederate soldier who is he was at a

1:02:12.680 --> 1:02:17.920
<v Speaker 2>fort that was went under siege and like two thirds

1:02:18.000 --> 1:02:20.280
<v Speaker 2>of the guys in there with them had died by

1:02:20.360 --> 1:02:22.680
<v Speaker 2>the time they surrendered, so you can imagine.

1:02:22.800 --> 1:02:24.800
<v Speaker 1>And then he that's the guy he gets taken up

1:02:24.840 --> 1:02:28.640
<v Speaker 1>to a military prison in the North at the end

1:02:28.680 --> 1:02:32.160
<v Speaker 1>of the war, walks home to North Carolina, Yeah, and

1:02:32.240 --> 1:02:34.800
<v Speaker 1>then heads out. That's important thing to bring up is

1:02:35.680 --> 1:02:40.560
<v Speaker 1>Confederate like not just Union, but Union and Confederate soldiers

1:02:40.640 --> 1:02:44.280
<v Speaker 1>in the years immediately after the war, within a decade

1:02:44.320 --> 1:02:49.840
<v Speaker 1>after the war are coming together in hunting outfits in Texas.

1:02:50.280 --> 1:02:53.880
<v Speaker 2>Yeah. Yeah, And and you also there's a couple of

1:02:53.920 --> 1:03:00.400
<v Speaker 2>interesting stories of brothers, the Clarkson brothers, the l of

1:03:00.480 --> 1:03:04.120
<v Speaker 2>the three. He served in the war, and then afterwards

1:03:04.720 --> 1:03:06.600
<v Speaker 2>they said he grew his hair out long, and he

1:03:06.680 --> 1:03:09.919
<v Speaker 2>went out west and started trapping wolves. And then once

1:03:10.120 --> 1:03:14.600
<v Speaker 2>the buffalo hunt got underway, he wrote to his other

1:03:14.680 --> 1:03:17.240
<v Speaker 2>brothers and said, come on out, you got it. And

1:03:17.320 --> 1:03:21.160
<v Speaker 2>these guys killed I believe twenty thousand Buffalo during their

1:03:21.200 --> 1:03:24.760
<v Speaker 2>career as Buffalo hunters. And there's another guy. He writes

1:03:24.840 --> 1:03:27.520
<v Speaker 2>to his brother, and that guy comes out and he

1:03:27.600 --> 1:03:29.880
<v Speaker 2>brings a rifle and a canteen and a compass, and

1:03:29.960 --> 1:03:34.800
<v Speaker 2>they're all his Union issued like army army gears. So

1:03:36.680 --> 1:03:41.600
<v Speaker 2>we begin this story in eighteen sixty five because the

1:03:41.760 --> 1:03:44.280
<v Speaker 2>connection to the end of the Civil War is sort

1:03:44.280 --> 1:03:48.920
<v Speaker 2>of inarguable, but the hunt itself really doesn't get underway

1:03:49.080 --> 1:03:52.280
<v Speaker 2>until later, until six years later. Essentially.

1:03:52.520 --> 1:03:54.960
<v Speaker 1>Yeah, there's a little device we use in these American

1:03:55.040 --> 1:04:00.280
<v Speaker 1>history pieces where we like to bracket. We like to

1:04:00.360 --> 1:04:05.840
<v Speaker 1>bracket like the years that we're talking about, which is no,

1:04:05.960 --> 1:04:08.280
<v Speaker 1>it's true. Yeah, But what we also do is we

1:04:08.400 --> 1:04:09.520
<v Speaker 1>also hint at we.

1:04:11.080 --> 1:04:11.600
<v Speaker 2>Bracket it.

1:04:12.040 --> 1:04:15.320
<v Speaker 1>Okay. So with the Long Hunters, we say in the

1:04:15.400 --> 1:04:19.160
<v Speaker 1>title met Eater's American History, the Long Hunters seventeen sixty

1:04:19.240 --> 1:04:23.760
<v Speaker 1>three to seventeen seventy five. Seventeen sixty three being the

1:04:23.880 --> 1:04:25.680
<v Speaker 1>end of the French and Indian War or the Seven

1:04:25.760 --> 1:04:28.600
<v Speaker 1>Years War, so you get a period of relative peace

1:04:28.680 --> 1:04:32.320
<v Speaker 1>on the frontier which allows guys to somewhat more safely

1:04:33.360 --> 1:04:37.280
<v Speaker 1>go into the colonial frontier to hunt. Seventeen seventy five,

1:04:37.400 --> 1:04:41.560
<v Speaker 1>of course, is the year before the American Revolution, which

1:04:41.920 --> 1:04:44.720
<v Speaker 1>brings in this very bloodied period on the American frontier

1:04:44.760 --> 1:04:48.160
<v Speaker 1>when it becomes really hard to hunt. But then, of

1:04:48.280 --> 1:04:52.120
<v Speaker 1>course we explain a lot about like what happens before

1:04:52.240 --> 1:04:55.800
<v Speaker 1>seventeen sixty three, yeah, and in a little bit about

1:04:55.800 --> 1:05:00.760
<v Speaker 1>what happens after seventeen seventy five, But the era is

1:05:00.880 --> 1:05:04.960
<v Speaker 1>that with the Mountain Men eighteen oh six, so that's

1:05:05.000 --> 1:05:07.400
<v Speaker 1>the return of the Lewis and Clark expedition. However, we

1:05:07.480 --> 1:05:11.080
<v Speaker 1>explain a little bit about the Louisiana purchase, which is

1:05:11.200 --> 1:05:14.040
<v Speaker 1>before that, but the action is like the return of

1:05:14.320 --> 1:05:18.040
<v Speaker 1>Lewis and Clark and the reports of great quantities of

1:05:18.120 --> 1:05:21.240
<v Speaker 1>beavers in the American West with the collapse of the

1:05:21.320 --> 1:05:26.440
<v Speaker 1>market in eighteen forty. The hide Hunter story, we're saying

1:05:26.560 --> 1:05:30.280
<v Speaker 1>sixty five, And as we explain, it's because you can't

1:05:30.400 --> 1:05:33.840
<v Speaker 1>understand the hide Hunters without understanding the Civil War from

1:05:33.880 --> 1:05:38.800
<v Speaker 1>a standpoint of firearms, from a standpoint of railroads, yeah,

1:05:39.000 --> 1:05:41.640
<v Speaker 1>from a little bit of politics, okay, and from the

1:05:41.720 --> 1:05:46.280
<v Speaker 1>standpoint of creating a generation of displaced young men. But

1:05:46.680 --> 1:05:54.640
<v Speaker 1>the shooting doesn't start till about seven years later. Yeah,

1:05:54.960 --> 1:05:58.600
<v Speaker 1>the shooting really starts in eighteen seventy two.

1:05:59.200 --> 1:06:04.320
<v Speaker 2>And on the railroad. On the railroad, note, like the

1:06:04.400 --> 1:06:08.600
<v Speaker 2>trans Continental railroads are authorized during the Civil War, and

1:06:08.720 --> 1:06:15.200
<v Speaker 2>that's tied to politics and questions about you know, like

1:06:16.000 --> 1:06:21.800
<v Speaker 2>keeping California in the Union. And also the northern elected

1:06:21.840 --> 1:06:25.400
<v Speaker 2>officials don't no longer have to concede things to the South,

1:06:25.480 --> 1:06:28.400
<v Speaker 2>so it's really a Northern project. So they authorize the

1:06:28.440 --> 1:06:31.480
<v Speaker 2>trans Continental railroads. They really don't get construction. They don't

1:06:31.480 --> 1:06:33.720
<v Speaker 2>make a lot of progress and construction untill after the war.

1:06:34.200 --> 1:06:38.000
<v Speaker 2>But the railroads are important for two reasons. One, the

1:06:38.080 --> 1:06:41.200
<v Speaker 2>sheer logistics of moving all these buffalo skins off the

1:06:41.280 --> 1:06:44.800
<v Speaker 2>planes is unimaginable without the railroads in the quantities that

1:06:44.840 --> 1:06:49.080
<v Speaker 2>they're moving them. Two, a lot of these Civil War

1:06:49.200 --> 1:06:52.320
<v Speaker 2>veterans got they sort of cut their teeth as buffalo

1:06:52.440 --> 1:06:57.840
<v Speaker 2>hunters shooting meat to feed railroad workers, and so they

1:06:57.920 --> 1:07:03.280
<v Speaker 2>were already making this transition into market hunters before the

1:07:03.360 --> 1:07:05.520
<v Speaker 2>hide hunt as meat hunters.

1:07:06.000 --> 1:07:10.360
<v Speaker 1>Yeah, I'd like to explain one example that just because

1:07:10.360 --> 1:07:13.360
<v Speaker 1>it's a name people are gonna be familiar with. If

1:07:13.400 --> 1:07:18.640
<v Speaker 1>you're sitting there now listening to this, if one buffalo hunter. No,

1:07:19.000 --> 1:07:21.200
<v Speaker 1>I'm not saying a hide hunter. A buffalo hunter you

1:07:21.360 --> 1:07:27.160
<v Speaker 1>probably know is Buffalo Bill Cody. Buffalo Bill Cody never

1:07:27.240 --> 1:07:30.919
<v Speaker 1>participated in the hide hunt. Buffalo. Bill Cody shot four

1:07:31.080 --> 1:07:36.960
<v Speaker 1>thousand buffalo as a meat hunter for the railroad, but

1:07:37.080 --> 1:07:39.520
<v Speaker 1>then got off on other ventures, got into the show,

1:07:39.680 --> 1:07:42.960
<v Speaker 1>got into show business and some high profile guiding. He

1:07:43.120 --> 1:07:45.920
<v Speaker 1>never made the transition, but other guys like that, like picture,

1:07:45.960 --> 1:07:49.080
<v Speaker 1>you got a guy like a guy like Bill Cody, Buffalo.

1:07:49.120 --> 1:07:55.200
<v Speaker 1>Bill Cody kills four thousand for the meat. This guy

1:07:55.280 --> 1:07:59.000
<v Speaker 1>has perfected the has perfected the skill. Yeah, so you

1:07:59.200 --> 1:08:01.960
<v Speaker 1>had these dudes when the hide market takes off, and

1:08:02.000 --> 1:08:04.920
<v Speaker 1>we explain in great detail why the hyde market exploded.

1:08:05.960 --> 1:08:08.320
<v Speaker 1>When the hide market takes off, you got guys that

1:08:08.400 --> 1:08:09.080
<v Speaker 1>are rare and to go.

1:08:09.280 --> 1:08:11.800
<v Speaker 2>Yeah, and they don't need to figure out how to

1:08:11.880 --> 1:08:16.519
<v Speaker 2>kill buffalo. Yeah, they've had their sort of professional apprenticeship

1:08:16.720 --> 1:08:19.880
<v Speaker 2>as meat hunters and they're selling meat. Not only two

1:08:21.080 --> 1:08:24.760
<v Speaker 2>railroad camps. Like you think about all the laborers needed

1:08:24.800 --> 1:08:28.439
<v Speaker 2>for these infrastructure projects. Like there's companies that get a

1:08:28.520 --> 1:08:31.800
<v Speaker 2>contract from the railroad to board and house all of

1:08:31.880 --> 1:08:34.760
<v Speaker 2>the workers, and then those companies are going out and

1:08:34.880 --> 1:08:37.120
<v Speaker 2>hiring a guy like Bill Cody to kill buffalo and

1:08:37.200 --> 1:08:40.840
<v Speaker 2>it's like eight to day or something like that. They're

1:08:40.880 --> 1:08:44.800
<v Speaker 2>also getting contracts to supply meat to forts, like there's

1:08:44.880 --> 1:08:50.080
<v Speaker 2>military forts being established across the west to guard the

1:08:50.200 --> 1:08:54.040
<v Speaker 2>railroad and also to wage war on the tribes. And

1:08:54.200 --> 1:08:57.200
<v Speaker 2>so there's civilians who are going out and hunting buffalo

1:08:57.320 --> 1:09:00.040
<v Speaker 2>to feed the soldiers. And then they're also engaging in

1:09:00.360 --> 1:09:05.760
<v Speaker 2>a more limited scale selling meat to butchers or meat

1:09:05.840 --> 1:09:09.000
<v Speaker 2>stores in the east, restaurants, hotels, whatever. It's sort of

1:09:09.040 --> 1:09:15.960
<v Speaker 2>a curiosity. But all these there's very much like an

1:09:16.080 --> 1:09:24.080
<v Speaker 2>intact robust trade in buffalo products before the hide hunt

1:09:24.600 --> 1:09:25.240
<v Speaker 2>gets rolling.

1:09:25.920 --> 1:09:28.080
<v Speaker 1>Yeah, like if you imagine all of a sudden, squirrel

1:09:28.160 --> 1:09:33.080
<v Speaker 1>brains are worth ten thousand dollars of brain, who's best

1:09:33.160 --> 1:09:34.640
<v Speaker 1>suited to capitalize on that.

1:09:34.760 --> 1:09:37.719
<v Speaker 2>Explodes that market Kevin Murphy. Kevin Murphy.

1:09:40.040 --> 1:09:42.560
<v Speaker 1>So people later one hundred years later saying, do you

1:09:42.600 --> 1:09:44.760
<v Speaker 1>know that Kevin Murphy used to just hunt squirrels, like

1:09:44.840 --> 1:09:50.400
<v Speaker 1>for the meat. People don't realize this, and yeah, everybody

1:09:50.479 --> 1:09:51.920
<v Speaker 1>knows him as the squirrel brain hunter.

1:09:52.400 --> 1:09:58.840
<v Speaker 2>It's so funny because they like the Clarkson's the who

1:09:58.920 --> 1:10:01.840
<v Speaker 2>I mentioned earlier the three. A lot of them will

1:10:01.880 --> 1:10:04.360
<v Speaker 2>come out west not really knowing what they're doing, and

1:10:04.439 --> 1:10:07.840
<v Speaker 2>then they get a job cutting wood to supply firewood

1:10:07.960 --> 1:10:10.400
<v Speaker 2>to a military base, or cutting wood to supply firewood

1:10:10.439 --> 1:10:13.160
<v Speaker 2>to a railroad camp, and then they realize another one

1:10:13.160 --> 1:10:14.960
<v Speaker 2>of the guys cutting wood has sort of a side

1:10:15.040 --> 1:10:19.120
<v Speaker 2>gig shooting buffalo, and then they realize, oh, I could

1:10:19.200 --> 1:10:21.479
<v Speaker 2>do that. And then they realize if I got a

1:10:21.520 --> 1:10:23.720
<v Speaker 2>wagon of my own to haul this meet, I could

1:10:23.800 --> 1:10:26.760
<v Speaker 2>just kill buffalo all the time. And so there's like

1:10:27.080 --> 1:10:29.200
<v Speaker 2>a series of years leading up to the hide hunt

1:10:29.280 --> 1:10:32.519
<v Speaker 2>where there's sort of this professional class developing, and there's

1:10:32.520 --> 1:10:34.840
<v Speaker 2>still like a huge rush of outsiders once the hide

1:10:34.920 --> 1:10:37.240
<v Speaker 2>hunt gets out our way, but like there's very much

1:10:37.360 --> 1:10:42.160
<v Speaker 2>like a well developed expertise around killing buffalo, like especially

1:10:42.280 --> 1:10:44.200
<v Speaker 2>in Kansas where it gets rippen.

1:10:47.360 --> 1:10:49.920
<v Speaker 1>We should touch real quick on this idea that we

1:10:50.040 --> 1:10:53.120
<v Speaker 1>talk about with the long hunters, that oftentimes a long

1:10:53.240 --> 1:11:00.679
<v Speaker 1>hunting expedition would be people related, strong familial connection coming

1:11:00.800 --> 1:11:05.000
<v Speaker 1>out of a specific settlement, oftentimes like in the Yadkin

1:11:05.120 --> 1:11:07.320
<v Speaker 1>Valley of North Carolina, but coming out of these small

1:11:07.439 --> 1:11:12.760
<v Speaker 1>agrarian settlements loosely connected individuals and they become like a

1:11:13.479 --> 1:11:16.760
<v Speaker 1>like a they launch a long hunting expedition. It could

1:11:16.760 --> 1:11:18.360
<v Speaker 1>be forty guys, it could be five guys.

1:11:19.439 --> 1:11:20.080
<v Speaker 2>The mountain men.

1:11:20.800 --> 1:11:23.880
<v Speaker 1>You have this thing with Uh, it's just all these

1:11:25.040 --> 1:11:30.000
<v Speaker 1>many uprooted, displaced young men sort of randomly thrown together.

1:11:31.040 --> 1:11:34.400
<v Speaker 1>It's not a family enterprise. With the hide hunters. You

1:11:34.439 --> 1:11:36.479
<v Speaker 1>do get a little bit back into a there is

1:11:36.600 --> 1:11:39.439
<v Speaker 1>some family stuff. Yeah, but we bring up this term.

1:11:39.479 --> 1:11:41.960
<v Speaker 1>It's a it's a beautiful term and I'm surprised I

1:11:42.000 --> 1:11:43.479
<v Speaker 1>had never heard it before. It's so great. We get

1:11:43.520 --> 1:11:45.920
<v Speaker 1>into this thing called siphon. I don't the way you

1:11:45.960 --> 1:11:48.960
<v Speaker 1>picked the Randall introduced this word to me. Siphon migration

1:11:49.680 --> 1:11:53.559
<v Speaker 1>m H where a person will a person will move

1:11:53.640 --> 1:11:57.880
<v Speaker 1>out west, start doing well in the Buffalo high trade.

1:11:58.479 --> 1:12:01.320
<v Speaker 1>And then and then heunctions as a sort of siphon

1:12:01.360 --> 1:12:04.320
<v Speaker 1>and starts pulling people out with them.

1:12:04.840 --> 1:12:06.519
<v Speaker 2>Come on out, you guys gotta get in on this.

1:12:06.760 --> 1:12:11.040
<v Speaker 1>Yeah. So like cousins, brothers, whatever, get on the train

1:12:11.439 --> 1:12:14.479
<v Speaker 1>or ride and they're coming out of Ohio, Illinois, Virginia,

1:12:14.520 --> 1:12:19.360
<v Speaker 1>whatever it is, and they're being drawn out by someone

1:12:19.439 --> 1:12:21.880
<v Speaker 1>in their social network, someone in their family. They're being

1:12:22.000 --> 1:12:25.840
<v Speaker 1>drawn out to get in on the bonanza. You also

1:12:25.920 --> 1:12:29.439
<v Speaker 1>have these organizations that they've called an outfit, who are

1:12:29.520 --> 1:12:36.400
<v Speaker 1>coming together, oftentimes like under specific job titles. It's a

1:12:36.520 --> 1:12:40.080
<v Speaker 1>hierarchical structure. The mountain men would work for these giant

1:12:40.479 --> 1:12:44.600
<v Speaker 1>by the time would have been like corporations. They had financiers.

1:12:44.960 --> 1:12:49.679
<v Speaker 1>They're like VC backed corporations hired the mountain men. There's

1:12:49.760 --> 1:12:53.120
<v Speaker 1>no corporate structure with the hide hunters. It's like whoever

1:12:53.240 --> 1:12:56.720
<v Speaker 1>has the money to buy the equipment is the top

1:12:56.760 --> 1:13:00.280
<v Speaker 1>of the hierarchy, and they'll be that. Usually that guy

1:13:00.360 --> 1:13:03.960
<v Speaker 1>is the shooter, but then he has like specific roles

1:13:04.080 --> 1:13:06.799
<v Speaker 1>with specific for specific skill sets. You have a shooter,

1:13:07.720 --> 1:13:10.760
<v Speaker 1>you have a skinner, maybe you have two skinners, you

1:13:10.880 --> 1:13:13.920
<v Speaker 1>have a camp cook, and these are like assigned roles

1:13:14.040 --> 1:13:17.280
<v Speaker 1>and you can you can climb through the hierarchy. Yeah,

1:13:18.520 --> 1:13:21.479
<v Speaker 1>but it's like it's like a it's a job description,

1:13:21.640 --> 1:13:24.120
<v Speaker 1>it's a skill, and you can go apply that skill.

1:13:24.600 --> 1:13:27.439
<v Speaker 1>I could be I'm gonna go cook for Randall's outfit.

1:13:27.840 --> 1:13:29.639
<v Speaker 1>I'm gonna get sick of that, and the next year

1:13:29.920 --> 1:13:32.559
<v Speaker 1>I'm gonna go and sign a similar deal and get

1:13:32.600 --> 1:13:34.120
<v Speaker 1>a job cooking for Fhill's outfit.

1:13:34.520 --> 1:13:39.439
<v Speaker 2>Yeah, and it's the I'm forgetting the name of the historian,

1:13:39.520 --> 1:13:41.960
<v Speaker 2>but he talks about this idea of crew culture where

1:13:42.040 --> 1:13:45.719
<v Speaker 2>you develop, like an industry develops, this sort of well

1:13:45.880 --> 1:13:52.960
<v Speaker 2>recognized a blueprint for how a crew works and if

1:13:53.000 --> 1:13:55.040
<v Speaker 2>you if you make it through a season with one crew,

1:13:55.120 --> 1:13:57.200
<v Speaker 2>you can pretty seamlessly hop onto the other crew. And

1:13:57.320 --> 1:14:01.400
<v Speaker 2>you think about this as like guys in relative dangerous professions.

1:14:03.840 --> 1:14:06.640
<v Speaker 2>You know, if you think about like logging, like wildfire

1:14:06.760 --> 1:14:11.240
<v Speaker 2>crews or commercial fishermen, it's often people sort of in

1:14:11.360 --> 1:14:15.479
<v Speaker 2>dangerous jobs. There's high turnover and there's like some hazing

1:14:15.640 --> 1:14:18.679
<v Speaker 2>involved and once you but once you know the lingo,

1:14:19.479 --> 1:14:21.559
<v Speaker 2>and once you have your own sort of set of tools,

1:14:22.360 --> 1:14:24.760
<v Speaker 2>like you can you can bounce around and so so

1:14:24.920 --> 1:14:29.040
<v Speaker 2>these buffalo hunting outfits are really small scale outfits, maybe

1:14:29.600 --> 1:14:34.080
<v Speaker 2>four or five guys, some you know, twelve fifteen. I

1:14:34.160 --> 1:14:36.960
<v Speaker 2>think they're in rare instances. There's some crews of twenty,

1:14:37.040 --> 1:14:41.280
<v Speaker 2>but they all have very well defined jobs and there's

1:14:41.320 --> 1:14:44.320
<v Speaker 2>a well defined sort of order of operations in terms

1:14:44.360 --> 1:14:46.439
<v Speaker 2>of how you kill the buffalo, how you skin them,

1:14:46.520 --> 1:14:51.840
<v Speaker 2>how you process them, and everybody's doing it. The same.

1:14:52.960 --> 1:14:56.200
<v Speaker 2>And what's sort of just circle back one bit when

1:14:56.240 --> 1:14:59.080
<v Speaker 2>you're talking about all the money in the in the

1:14:59.160 --> 1:15:01.560
<v Speaker 2>fur business being tied up in like the corporations that

1:15:01.640 --> 1:15:05.320
<v Speaker 2>are hiring the trappers, the big money in the buffalo

1:15:05.479 --> 1:15:08.200
<v Speaker 2>hunt story is with these companies that are sort of

1:15:08.280 --> 1:15:13.280
<v Speaker 2>in the import export business. They're they're trafficking in furs

1:15:13.520 --> 1:15:15.680
<v Speaker 2>and leather and other goods, but they're just sort of

1:15:15.840 --> 1:15:20.040
<v Speaker 2>they're in Kansas City, sort of these big hubs on

1:15:20.200 --> 1:15:24.040
<v Speaker 2>the eastern side of the planes, and they are moving

1:15:24.479 --> 1:15:26.960
<v Speaker 2>these skins by the thousands to tanneries in the east.

1:15:26.960 --> 1:15:31.000
<v Speaker 2>They're sort of brokers like middlemen, and they actually are

1:15:31.800 --> 1:15:35.320
<v Speaker 2>sending flyers out onto the planes explaining to guys how

1:15:35.360 --> 1:15:39.120
<v Speaker 2>to skin, how to how to care for your skins,

1:15:39.560 --> 1:15:42.960
<v Speaker 2>how to like like what the process is, what they want.

1:15:43.720 --> 1:15:46.800
<v Speaker 2>And then essentially all you need is a wagon which

1:15:46.880 --> 1:15:50.320
<v Speaker 2>is still a big investment in a rifle, and you

1:15:50.439 --> 1:15:52.280
<v Speaker 2>go out and kill all the buffalo you can. And

1:15:52.400 --> 1:15:56.280
<v Speaker 2>then a fur buyer or a hide buyer i should say,

1:15:57.640 --> 1:16:01.080
<v Speaker 2>moves either. Either you go to town and sell your

1:16:01.160 --> 1:16:02.800
<v Speaker 2>hides to them of the town and they're sort of

1:16:03.040 --> 1:16:05.880
<v Speaker 2>a field agent for one of these big brokers, or

1:16:05.960 --> 1:16:08.840
<v Speaker 2>they are even traveling around in the field to different

1:16:08.880 --> 1:16:11.640
<v Speaker 2>camps and hauling the hauling the hides away, buying them

1:16:11.720 --> 1:16:15.639
<v Speaker 2>directly in camps. So the hunters themselves and their crews

1:16:15.720 --> 1:16:18.479
<v Speaker 2>or of these autonomous units on the periphery, and then

1:16:18.520 --> 1:16:23.720
<v Speaker 2>there's there's a real hierarchical network of buyers that sort

1:16:23.760 --> 1:16:27.000
<v Speaker 2>of vacuum and funnel all this stuff up to places

1:16:27.080 --> 1:16:27.840
<v Speaker 2>like Kansas City.

1:16:29.120 --> 1:16:29.240
<v Speaker 3>Uh.

1:16:30.280 --> 1:16:32.599
<v Speaker 1>We were when we worked on this, we were struggling

1:16:32.640 --> 1:16:38.040
<v Speaker 1>to be like, how do you describe the chaos of

1:16:38.080 --> 1:16:41.559
<v Speaker 1>the Civil War, to understand how it's spinning people out,

1:16:47.840 --> 1:16:52.160
<v Speaker 1>Like people know how horrible it is. So in world

1:16:52.600 --> 1:16:54.560
<v Speaker 1>in World War Two, we lost about two hundred and

1:16:54.560 --> 1:16:58.679
<v Speaker 1>fifty thousand Americans. In Vietnam we lost fifty seven thousand Americans.

1:17:00.439 --> 1:17:05.680
<v Speaker 1>And the Civil War we lost this is combatants, and.

1:17:05.760 --> 1:17:07.840
<v Speaker 2>When our population was considerably lower.

1:17:08.000 --> 1:17:14.200
<v Speaker 1>Yeah, between the two armies comprised of you know, of Americans,

1:17:16.720 --> 1:17:23.760
<v Speaker 1>seven hundred thousand dead combatants. In many communities, you took

1:17:23.800 --> 1:17:27.920
<v Speaker 1>away an entire In many communities, you the war carried

1:17:27.960 --> 1:17:32.960
<v Speaker 1>away entire generations of men. You in communities, you went

1:17:33.040 --> 1:17:39.360
<v Speaker 1>and you you eliminated people, say seventeen to twenty eight

1:17:39.479 --> 1:17:41.280
<v Speaker 1>or so. I mean you like you had it be

1:17:41.360 --> 1:17:48.560
<v Speaker 1>where that town lost that bracket of individuals that that

1:17:48.720 --> 1:17:55.360
<v Speaker 1>war killed off eight percent of the white men aged

1:17:55.400 --> 1:18:00.400
<v Speaker 1>between thirteen and forty three. Remember said we lost fifty

1:18:00.439 --> 1:18:05.280
<v Speaker 1>seven thousand and US soldiers in Vietnam, fifty thousand, fifty

1:18:05.400 --> 1:18:10.960
<v Speaker 1>thousand civilians died in the Civil War. Sixty thousand people

1:18:11.080 --> 1:18:16.720
<v Speaker 1>lost arms and legs in the Civil War. So by

1:18:16.800 --> 1:18:19.320
<v Speaker 1>beginning this story in the Civil War, it's like you

1:18:19.600 --> 1:18:27.800
<v Speaker 1>have literally destroyed huge swaths of the country and people

1:18:28.000 --> 1:18:30.200
<v Speaker 1>needed something to go do. And the reason I bring

1:18:30.280 --> 1:18:31.599
<v Speaker 1>this up and that kind of the reason we focus

1:18:31.680 --> 1:18:34.600
<v Speaker 1>on this, Well, the main reason we focus on this

1:18:34.720 --> 1:18:36.720
<v Speaker 1>is because it's like it's the truth and it's how

1:18:36.800 --> 1:18:40.519
<v Speaker 1>things happened. But a big part of the a big

1:18:40.600 --> 1:18:47.720
<v Speaker 1>impetus in like explaining the situation is I feel that

1:18:48.120 --> 1:18:54.120
<v Speaker 1>coming and saying all the hide hunters were these sadistic

1:18:55.600 --> 1:19:01.799
<v Speaker 1>people hell bent on destroying American wildlife, It's not accurate.

1:19:02.800 --> 1:19:05.560
<v Speaker 1>I think that some of them, not think some of

1:19:05.600 --> 1:19:08.880
<v Speaker 1>them were aware of the destruction they were doing. Some

1:19:09.080 --> 1:19:13.479
<v Speaker 1>of them in the moment articulated an acute awareness of

1:19:13.600 --> 1:19:16.640
<v Speaker 1>the destruction they were doing. But there's more to the

1:19:16.760 --> 1:19:19.400
<v Speaker 1>story than just to be that these were like sadistic

1:19:20.280 --> 1:19:27.280
<v Speaker 1>money grubbing executioners of wildlife, Like these were often people

1:19:28.240 --> 1:19:34.120
<v Speaker 1>that had like not just like little opportunity, no opportunity.

1:19:34.400 --> 1:19:36.880
<v Speaker 1>And though we weren't using this term at the time,

1:19:37.560 --> 1:19:42.960
<v Speaker 1>about trauma, being shell shocked whatever, people coming out of

1:19:43.200 --> 1:19:49.880
<v Speaker 1>horrific circumstances with absolutely no promise of employment.

1:19:51.479 --> 1:19:55.960
<v Speaker 2>Yeah, and I think two like a lot of them

1:19:56.280 --> 1:19:58.919
<v Speaker 2>were refugees. Like when we think about the Great Depression

1:19:59.200 --> 1:20:01.320
<v Speaker 2>and we think about like the you know, the grapes

1:20:01.320 --> 1:20:04.280
<v Speaker 2>of wrath, like people heading out looking for work, like

1:20:04.360 --> 1:20:07.040
<v Speaker 2>hitting the road looking for work, Like that's the situation

1:20:07.200 --> 1:20:12.360
<v Speaker 2>on the ground in eighteen sixty five, and there's something

1:20:12.400 --> 1:20:16.000
<v Speaker 2>like two hundred thousand people in the South lost their homes.

1:20:16.800 --> 1:20:20.679
<v Speaker 2>So they are you know, not only maybe their farms

1:20:20.720 --> 1:20:22.600
<v Speaker 2>had been burned, like their crops had been burned, like

1:20:24.560 --> 1:20:28.640
<v Speaker 2>they're they're unmoored from what their lives had been like

1:20:29.400 --> 1:20:35.160
<v Speaker 2>prior to this. And like we mentioned, you know, there's

1:20:35.200 --> 1:20:38.080
<v Speaker 2>a there's a clear opportunity in the Buffalo market. And

1:20:38.120 --> 1:20:40.600
<v Speaker 2>then the other the other side of that is like

1:20:40.680 --> 1:20:43.919
<v Speaker 2>the eighteen seventies were a time of serious economic upheaval,

1:20:44.720 --> 1:20:49.879
<v Speaker 2>and there's all sorts of financial panics and businesses failing,

1:20:50.080 --> 1:20:54.080
<v Speaker 2>people getting laid off, unemployed, and so you find these

1:20:54.680 --> 1:20:57.240
<v Speaker 2>in these accounts, like somebody's explaining why they became a

1:20:57.320 --> 1:21:00.599
<v Speaker 2>buffalo hunter, and they're like, well, the ground oppers eight

1:21:00.680 --> 1:21:04.439
<v Speaker 2>my crops, and I had to feed my family, so

1:21:05.000 --> 1:21:08.640
<v Speaker 2>so I became a buffalo hunter. There's another story that

1:21:09.600 --> 1:21:14.360
<v Speaker 2>a bunch of butchers from Saint Louis had shown up

1:21:14.960 --> 1:21:18.080
<v Speaker 2>on the planes looking to cut buffalo because they'd all

1:21:18.160 --> 1:21:23.000
<v Speaker 2>lost their jobs in a financial crisis. Right, and so like,

1:21:23.160 --> 1:21:27.160
<v Speaker 2>even after the Civil War, the country's on very rocky

1:21:27.240 --> 1:21:34.080
<v Speaker 2>footing and and it's very it's overwhelmingly clear from the

1:21:34.200 --> 1:21:39.479
<v Speaker 2>stories that these people left behind that there's there's obviously

1:21:39.600 --> 1:21:42.360
<v Speaker 2>some like hunger for adventure in frontier life and all that,

1:21:42.560 --> 1:21:46.599
<v Speaker 2>but it's so overwhelmingly clear that these are people who

1:21:46.800 --> 1:21:48.759
<v Speaker 2>are desperate.

1:21:49.439 --> 1:21:54.080
<v Speaker 1>Another thing that's kicking out people onto the frontier is

1:21:54.680 --> 1:21:58.599
<v Speaker 1>the progress of the railroads. Viewed in hindsight, the progress

1:21:58.640 --> 1:22:02.360
<v Speaker 1>of the railroads was was was stunningly fast, but at

1:22:02.439 --> 1:22:07.000
<v Speaker 1>times there'd be pauses. The Northern Pacific Railroad paused in Bismarck,

1:22:07.080 --> 1:22:10.040
<v Speaker 1>North Dakota like just shut down. So you'd bring out

1:22:10.080 --> 1:22:12.720
<v Speaker 1>all these workers and create this job opportunity and now

1:22:12.720 --> 1:22:16.680
<v Speaker 1>and then money would dry up. Things that happened, and

1:22:16.720 --> 1:22:19.000
<v Speaker 1>all of a sudden it just like but we're done, yep.

1:22:19.520 --> 1:22:22.800
<v Speaker 1>And so here you have people on the frontier who

1:22:23.000 --> 1:22:24.519
<v Speaker 1>just had the rug.

1:22:24.439 --> 1:22:26.400
<v Speaker 2>Pulled out and they can't get a bus ticket home.

1:22:26.640 --> 1:22:29.560
<v Speaker 1>Yeah, and so that you'd like you were sort of

1:22:29.640 --> 1:22:33.760
<v Speaker 1>like dumping people, like displacing dumped people out on the

1:22:33.800 --> 1:22:36.960
<v Speaker 1>planes on the American frontier. And a lot of these guys,

1:22:37.040 --> 1:22:38.720
<v Speaker 1>if you look at how they creep into it, like

1:22:38.840 --> 1:22:42.080
<v Speaker 1>Randall said, I mean, they're doing like pretty lowly work

1:22:42.520 --> 1:22:45.519
<v Speaker 1>like cutting firewood and then trying to haul firewood and

1:22:45.640 --> 1:22:48.120
<v Speaker 1>sell it to a military fort. No one's getting rich

1:22:48.160 --> 1:22:52.439
<v Speaker 1>cutting firewood, but that is putting them in position to

1:22:52.560 --> 1:22:55.000
<v Speaker 1>be queued up to participate in the hide hunt.

1:22:55.600 --> 1:23:01.080
<v Speaker 2>Yeah. One story that is probably worth mentioning is there's

1:23:01.080 --> 1:23:04.639
<v Speaker 2>a guy named Elijah Cox who's actually a freed slave

1:23:05.520 --> 1:23:10.120
<v Speaker 2>and he he served in the Buffalo Soldiers, the cavalry

1:23:10.320 --> 1:23:15.960
<v Speaker 2>all black cavalry unit, and he gets discharged and he's

1:23:16.400 --> 1:23:20.000
<v Speaker 2>he's discharged in Texas's I believe he's born in Michigan.

1:23:20.439 --> 1:23:23.479
<v Speaker 2>So he gets discharged in Texas at some point fighting

1:23:23.520 --> 1:23:28.080
<v Speaker 2>the apaches, and he doesn't have anything else to do,

1:23:28.240 --> 1:23:31.200
<v Speaker 2>so he becomes a cook for a buffalo hunting outfit,

1:23:32.320 --> 1:23:34.800
<v Speaker 2>and then after a couple of seasons of serving as

1:23:34.840 --> 1:23:38.519
<v Speaker 2>a cook, he becomes a skinner. And and after a

1:23:38.560 --> 1:23:41.280
<v Speaker 2>couple of seasons of serving as a skinner, one of

1:23:41.320 --> 1:23:43.759
<v Speaker 2>the hunters in the outfit like breaks his leg or something,

1:23:43.960 --> 1:23:48.320
<v Speaker 2>and so Elijah Cox gets to be a shooter. And

1:23:48.640 --> 1:23:52.240
<v Speaker 2>so it's one of these sort of strange stories of

1:23:52.760 --> 1:23:57.280
<v Speaker 2>like he spent he spent many years involved in the trade,

1:23:58.000 --> 1:24:02.280
<v Speaker 2>worked his way up. Had know. It was not a

1:24:02.360 --> 1:24:05.479
<v Speaker 2>plan that he had, right, It's just circumstances where he

1:24:05.520 --> 1:24:09.640
<v Speaker 2>found himself. And and ultimately I think he killed some

1:24:09.880 --> 1:24:10.559
<v Speaker 2>seven hundred.

1:24:11.080 --> 1:24:12.760
<v Speaker 1>Yeah, he had an AskMen of how many got And

1:24:12.840 --> 1:24:15.080
<v Speaker 1>I think that when he when he got cut loose

1:24:15.120 --> 1:24:16.840
<v Speaker 1>from the military, if I remember right, and it's in

1:24:17.479 --> 1:24:20.920
<v Speaker 1>we explained it in here, I think he got cut

1:24:20.960 --> 1:24:22.240
<v Speaker 1>loose from the military from an injury.

1:24:22.720 --> 1:24:25.639
<v Speaker 2>Yeah, yeah, he was he was like medically discharged. Yeah,

1:24:25.800 --> 1:24:28.320
<v Speaker 2>so here he is he's just on the frontier, yeah,

1:24:28.520 --> 1:24:31.400
<v Speaker 2>with no network, like like nothing to fall back on.

1:24:33.080 --> 1:24:35.760
<v Speaker 1>Later when he was asked about it. You know, we're

1:24:35.760 --> 1:24:37.760
<v Speaker 1>talking about earlier, we were talking about the way people

1:24:37.920 --> 1:24:40.400
<v Speaker 1>justify it and the way they kind of like maybe

1:24:41.200 --> 1:24:45.120
<v Speaker 1>misremember their motivations. Later, when he was asked about it,

1:24:45.600 --> 1:24:49.280
<v Speaker 1>his reply was basically like, oh, I know, as I

1:24:49.360 --> 1:24:51.599
<v Speaker 1>had plenty to eat and I always had money.

1:24:51.800 --> 1:24:54.360
<v Speaker 2>Yeah, yeah, And that was during the that was So

1:24:54.560 --> 1:24:57.799
<v Speaker 2>what's interesting about that is like during the Great Depression,

1:24:58.720 --> 1:25:01.680
<v Speaker 2>you know, there's all these oral history projects, and so

1:25:01.840 --> 1:25:04.679
<v Speaker 2>he was interviewed at the tail end of the Great Depression.

1:25:04.760 --> 1:25:07.599
<v Speaker 2>He's still alive and he's lived through the Great Depression,

1:25:08.040 --> 1:25:09.760
<v Speaker 2>and he's thinking about the Buffalo days and he's like,

1:25:09.800 --> 1:25:10.519
<v Speaker 2>I don't know, it's.

1:25:11.160 --> 1:25:12.840
<v Speaker 3>Pretty pretty good, a lot of meat.

1:25:12.960 --> 1:25:16.400
<v Speaker 2>Yeah, I I what I said earlier contradat he was

1:25:16.680 --> 1:25:19.160
<v Speaker 2>he was born to escaped slaves, So he was born

1:25:19.200 --> 1:25:21.960
<v Speaker 2>in Michigan. His parents were both escape escaped slaves from

1:25:21.960 --> 1:25:22.320
<v Speaker 2>the South.

1:25:22.680 --> 1:25:25.479
<v Speaker 1>Yeah, the Buffalo soldiers play into this story a little bit,

1:25:25.520 --> 1:25:27.960
<v Speaker 1>and we get into much greater detail in the project.

1:25:28.040 --> 1:25:32.360
<v Speaker 1>But the the that term, you hear that term often,

1:25:32.439 --> 1:25:36.280
<v Speaker 1>like even the what's his name Bob? The Bob Marley reference.

1:25:37.640 --> 1:25:38.280
<v Speaker 2>I believe it was the.

1:25:38.280 --> 1:25:42.920
<v Speaker 1>Commanche or Apache, I'm not I can't remember who likened

1:25:44.120 --> 1:25:48.520
<v Speaker 1>the hair. They likened the hair of these black American

1:25:49.280 --> 1:25:51.200
<v Speaker 1>cavalry members. They likened the hair to.

1:25:51.240 --> 1:25:53.400
<v Speaker 2>The wool of a buffalo, so they would say they

1:25:53.439 --> 1:25:57.240
<v Speaker 2>were a Buffalo soldier. Man. It became like a proud

1:25:58.120 --> 1:26:01.639
<v Speaker 2>identity for a lot of these guys after the Civil War,

1:26:02.479 --> 1:26:05.040
<v Speaker 2>Like they're they're out west, they're serving in the army

1:26:05.880 --> 1:26:09.120
<v Speaker 2>and and yeah, it's like a really fascinating Eventually they

1:26:09.200 --> 1:26:11.520
<v Speaker 2>come up to Yellowstone, they're in Montana.

1:26:11.800 --> 1:26:15.920
<v Speaker 1>And they and they're having mix ups like they they're

1:26:16.240 --> 1:26:19.799
<v Speaker 1>oftentimes during this little period that have them done. In Texas,

1:26:20.560 --> 1:26:25.799
<v Speaker 1>Buffalo hide hunters are joining groups of Buffalo soldiers fighting

1:26:25.880 --> 1:26:27.200
<v Speaker 1>against Comanche. Yeah.

1:26:27.960 --> 1:26:30.840
<v Speaker 2>Yeah, the situation that maybe we should get into this

1:26:31.120 --> 1:26:34.759
<v Speaker 2>like the phases of the hunt, Yeah, the three phases,

1:26:34.760 --> 1:26:39.280
<v Speaker 2>because it starts in Kansas really along the tracks of

1:26:40.320 --> 1:26:43.320
<v Speaker 2>of the railroads, the Topeka, Santa Fe in particular, Dodge

1:26:43.360 --> 1:26:47.439
<v Speaker 2>City is like a big hub. And then the slaughter

1:26:47.560 --> 1:26:52.640
<v Speaker 2>sort of goes on until there aren't any buffalo in

1:26:52.760 --> 1:26:56.799
<v Speaker 2>Kansas anymore, and they the high hunters push into Texas,

1:26:57.760 --> 1:27:04.120
<v Speaker 2>and Texas it becomes a much like at first they're

1:27:04.200 --> 1:27:06.920
<v Speaker 2>so far away from any hub of settlement that they're

1:27:06.960 --> 1:27:10.040
<v Speaker 2>still hauling the hauling the hides back up to Dodge City,

1:27:11.280 --> 1:27:15.320
<v Speaker 2>but they're bumping into comanches and and there's a real

1:27:15.400 --> 1:27:17.760
<v Speaker 2>recognition on the part of the comanches and other their

1:27:17.960 --> 1:27:22.160
<v Speaker 2>their allies that the high hunters are killing off their

1:27:22.240 --> 1:27:26.200
<v Speaker 2>economic lifeblood. And so it becomes sort of a very bloody,

1:27:27.520 --> 1:27:31.280
<v Speaker 2>uh theater for the for the hide hunt, where high

1:27:31.360 --> 1:27:35.559
<v Speaker 2>hunters sometimes are serving as sort of like proxy fighters

1:27:35.640 --> 1:27:38.559
<v Speaker 2>for the US Army, and the army is serving as

1:27:38.600 --> 1:27:43.599
<v Speaker 2>sort of proxy fighters for the buffalo hunters. And then

1:27:43.760 --> 1:27:46.040
<v Speaker 2>at some point they kill all the buffalo in Texas

1:27:46.680 --> 1:27:49.880
<v Speaker 2>and they roll up to Montana, and then Montana it's

1:27:49.960 --> 1:27:52.240
<v Speaker 2>it's sort of a mop up job, and and in

1:27:52.320 --> 1:27:54.719
<v Speaker 2>a couple of years the herds of the northern plains

1:27:54.760 --> 1:27:55.960
<v Speaker 2>are basically blinked out.

1:27:56.560 --> 1:28:00.520
<v Speaker 1>That that's a It's an interesting point about the Indigenous

1:28:00.560 --> 1:28:05.120
<v Speaker 1>Americans that when we get into the deer skin trade,

1:28:05.400 --> 1:28:08.000
<v Speaker 1>like in our long Hunter piece we focus on we

1:28:08.080 --> 1:28:12.160
<v Speaker 1>focus really heavily on these Euro American, these white long hunters,

1:28:12.960 --> 1:28:15.559
<v Speaker 1>but that the deer skin trade was really built by

1:28:15.680 --> 1:28:21.000
<v Speaker 1>Native hunters before these guys like Boone and people started

1:28:21.000 --> 1:28:23.760
<v Speaker 1>going into that area. There had been long a colonial

1:28:23.920 --> 1:28:27.320
<v Speaker 1>trade in deer skins, and in the early days of

1:28:27.400 --> 1:28:29.720
<v Speaker 1>that trade, those deer skins are being harvested by Native

1:28:29.720 --> 1:28:36.400
<v Speaker 1>Americans and bought in and exported with the beaver skin trade.

1:28:36.760 --> 1:28:39.280
<v Speaker 1>There were some tribes wanted nothing to do with the

1:28:39.320 --> 1:28:43.720
<v Speaker 1>beaver skin trade. Other tribes jumped in pretty heavily, like

1:28:44.240 --> 1:28:46.639
<v Speaker 1>the Flatheads were famous for having engaged in the beaver

1:28:46.720 --> 1:28:51.920
<v Speaker 1>skin tribe trade. The Blackfeet. Some historians like to point

1:28:51.960 --> 1:28:54.400
<v Speaker 1>out how the Blackfeet sat it out, but there's other

1:28:54.479 --> 1:28:58.040
<v Speaker 1>accounts of the Blackfeet engaging pretty heavily and trading to

1:28:58.080 --> 1:29:03.000
<v Speaker 1>the north. But they did it. The mountain men would

1:29:03.040 --> 1:29:06.280
<v Speaker 1>often overwinter with tribes. A lot of mountain men were

1:29:06.360 --> 1:29:08.599
<v Speaker 1>very tightly as so, like jim Bridge was very tightly

1:29:08.680 --> 1:29:13.120
<v Speaker 1>associated with the Shoshone. Right, So there's this big Native

1:29:13.160 --> 1:29:17.040
<v Speaker 1>American element of people in the trade, of people traveling

1:29:17.120 --> 1:29:21.600
<v Speaker 1>with the practitioners. You get into the hide hunters and

1:29:22.360 --> 1:29:24.800
<v Speaker 1>you don't find like.

1:29:25.040 --> 1:29:29.200
<v Speaker 2>There's no cultural exchange, there's no sort of shared interests,

1:29:29.400 --> 1:29:30.519
<v Speaker 2>there's no allies.

1:29:30.880 --> 1:29:30.920
<v Speaker 3>No.

1:29:32.120 --> 1:29:33.719
<v Speaker 1>As we get into it, we had a whole chapter.

1:29:33.840 --> 1:29:37.679
<v Speaker 1>It kind of sets up this thing there was we're

1:29:37.680 --> 1:29:39.840
<v Speaker 1>talking about when we talk about hide hunters. There was

1:29:39.880 --> 1:29:42.920
<v Speaker 1>a thing called what we call the robe hunt or

1:29:43.000 --> 1:29:47.599
<v Speaker 1>the robe trade. There was a commercial Native American trade,

1:29:47.720 --> 1:29:53.439
<v Speaker 1>which was small scale and very artisan, for tanned buffalo

1:29:53.800 --> 1:29:59.200
<v Speaker 1>robes that were used as an as an insulation. Like

1:29:59.280 --> 1:30:00.760
<v Speaker 1>if you were on a way. You could be in

1:30:00.880 --> 1:30:03.160
<v Speaker 1>Boston riding in a wagon on a cold day and

1:30:03.280 --> 1:30:05.920
<v Speaker 1>you have a lap blanket that is a winter killed

1:30:06.520 --> 1:30:09.800
<v Speaker 1>buffalo from the northern Plains. You could be in the

1:30:09.920 --> 1:30:12.719
<v Speaker 1>military and be issued a sleeping bag on a polar

1:30:12.800 --> 1:30:17.759
<v Speaker 1>expedition that could be a winter killed Indian tanned buffalo

1:30:17.920 --> 1:30:21.120
<v Speaker 1>robe from the northern plans. So Indians would shoot buffalo

1:30:21.960 --> 1:30:24.400
<v Speaker 1>at the right time of year and the right location,

1:30:25.800 --> 1:30:29.080
<v Speaker 1>the women would tan it into a finished good, and

1:30:29.160 --> 1:30:30.920
<v Speaker 1>that finished good was sold.

1:30:31.040 --> 1:30:36.120
<v Speaker 2>But that was small and there's bottlenecks on there's natural

1:30:36.240 --> 1:30:38.920
<v Speaker 2>constraints on the scale of that trade because of the

1:30:39.040 --> 1:30:42.640
<v Speaker 2>seasonality and especially because of that labor part. Yeah, like

1:30:42.720 --> 1:30:44.479
<v Speaker 2>a woman could tan ten a year.

1:30:44.640 --> 1:30:49.360
<v Speaker 1>Yeah, a woman in addition to serving her family, preparing

1:30:49.479 --> 1:30:52.599
<v Speaker 1>hides to clothe their family, working on hides to make

1:30:52.640 --> 1:30:58.120
<v Speaker 1>a tent, she might be able to put out ten robes,

1:30:58.360 --> 1:30:59.400
<v Speaker 1>yeah a year.

1:31:00.160 --> 1:31:01.120
<v Speaker 2>A hide hunter.

1:31:03.400 --> 1:31:06.000
<v Speaker 1>That's just hunting for skin, not tanned goods, but just

1:31:06.080 --> 1:31:09.160
<v Speaker 1>hunting selling skin. A hide hunter, they would get into

1:31:09.360 --> 1:31:14.920
<v Speaker 1>long periods where they are killing thirty and forty a day.

1:31:15.040 --> 1:31:17.439
<v Speaker 1>There is examples of killing way more than that. We

1:31:17.560 --> 1:31:21.280
<v Speaker 1>get into some of these extraordinary kills, but routinely, in

1:31:21.720 --> 1:31:27.120
<v Speaker 1>good conditions, they're waking up every day and killing thirty

1:31:27.160 --> 1:31:31.840
<v Speaker 1>to forty and a woman, a woman in a Native

1:31:31.840 --> 1:31:33.800
<v Speaker 1>American family on the Great Plans, might be able to

1:31:33.800 --> 1:31:36.479
<v Speaker 1>produce ten robes and annually.

1:31:36.640 --> 1:31:39.559
<v Speaker 2>And like we said, the hide hunters are only drying

1:31:39.640 --> 1:31:42.960
<v Speaker 2>the skins out and then they're being tanned on an

1:31:43.000 --> 1:31:46.720
<v Speaker 2>industrial scale. In the East, there's sort of a bottomless

1:31:46.880 --> 1:31:51.679
<v Speaker 2>appetite for buffalo skins, and there's really a bottomless appetite

1:31:51.720 --> 1:31:55.320
<v Speaker 2>for leather at this time because the leather making industry,

1:31:55.360 --> 1:32:01.800
<v Speaker 2>the tanning industry, has grown and consolidated and mechanized and

1:32:02.800 --> 1:32:06.320
<v Speaker 2>made all these improvements and sort of process to the

1:32:06.400 --> 1:32:11.080
<v Speaker 2>point that like it's basically like a big gaping maw,

1:32:11.280 --> 1:32:13.680
<v Speaker 2>and as many hides as you can shovel into it,

1:32:13.800 --> 1:32:16.080
<v Speaker 2>it can handle it, and it can find markets for them.

1:32:16.160 --> 1:32:19.840
<v Speaker 2>So the tanning industry is just absorbing this on a

1:32:19.920 --> 1:32:23.000
<v Speaker 2>scale that like native communities could not have during the

1:32:23.080 --> 1:32:23.720
<v Speaker 2>robe trade era.

1:32:24.000 --> 1:32:28.840
<v Speaker 1>Yeah, they're being tanned where you have a native woman

1:32:29.000 --> 1:32:32.439
<v Speaker 1>tanning a buffalo hide with hand tools on the ground,

1:32:32.640 --> 1:32:36.320
<v Speaker 1>using a buffalo's brain, okay, or a concoction of liver

1:32:36.439 --> 1:32:40.080
<v Speaker 1>and brain to soften it when the hide hunters get going.

1:32:40.360 --> 1:32:44.640
<v Speaker 1>Their skins are being tanned in railroad fed tanneries in

1:32:44.800 --> 1:32:49.479
<v Speaker 1>buildings that are three hundred yards long by companies that

1:32:49.640 --> 1:32:53.080
<v Speaker 1>own There's one company we talk about that owns twenty

1:32:53.200 --> 1:32:58.679
<v Speaker 1>five thousand acres of timberland in Pennsylvania because they want

1:32:59.200 --> 1:33:02.880
<v Speaker 1>tamarack and hemlock. They owned twenty five thousand acres of

1:33:03.000 --> 1:33:08.080
<v Speaker 1>timberland to produce bark to make tannic acid.

1:33:08.400 --> 1:33:10.519
<v Speaker 2>And this is a place like if you've heard the

1:33:10.600 --> 1:33:14.679
<v Speaker 2>term of company town, where the company owns the store,

1:33:14.800 --> 1:33:17.240
<v Speaker 2>the company owns the houses. You go there, you work

1:33:17.320 --> 1:33:19.519
<v Speaker 2>for the factory, you go live in a house owned

1:33:19.560 --> 1:33:22.320
<v Speaker 2>by the factory, and you buy your groceries from the factory.

1:33:23.400 --> 1:33:29.960
<v Speaker 2>Like this is a company town in rural Pennsylvania that

1:33:30.920 --> 1:33:35.760
<v Speaker 2>has nine story buildings where they're drying buffalo hides and

1:33:36.000 --> 1:33:38.640
<v Speaker 2>they're tanning them these huge vats. They have rows of

1:33:38.760 --> 1:33:45.360
<v Speaker 2>hundreds of vats, and yeah, like it's almost it's sort

1:33:45.400 --> 1:33:48.839
<v Speaker 2>of startling when you see photos and these tanneries continue

1:33:48.880 --> 1:33:51.519
<v Speaker 2>to operate even after the buffalo It was like when

1:33:51.560 --> 1:33:55.519
<v Speaker 2>the buffalo hide trade was going on, they switched over

1:33:55.680 --> 1:34:00.559
<v Speaker 2>to tanning, a majority of their business was buffalo skins,

1:34:00.920 --> 1:34:04.120
<v Speaker 2>and then afterwards they simply switched back over to cattle skins.

1:34:04.240 --> 1:34:07.960
<v Speaker 1>Yeah, that's a really one of the more fascinating points,

1:34:10.080 --> 1:34:15.000
<v Speaker 1>like a discovery that I hadn't working on this. Oftentimes,

1:34:15.000 --> 1:34:17.160
<v Speaker 1>when we go into these projects, like we're going to

1:34:17.240 --> 1:34:19.799
<v Speaker 1>it with some level of pre awareness about the details,

1:34:19.840 --> 1:34:22.200
<v Speaker 1>and we'll be able to like random and I can

1:34:22.240 --> 1:34:25.000
<v Speaker 1>sit and we can kind of map out based on

1:34:25.160 --> 1:34:26.040
<v Speaker 1>what we already know.

1:34:26.600 --> 1:34:27.920
<v Speaker 2>We can kind of map out.

1:34:29.439 --> 1:34:32.200
<v Speaker 1>How the story plays out, and we might come up

1:34:32.240 --> 1:34:33.840
<v Speaker 1>with like we need to find out this or we

1:34:33.920 --> 1:34:35.519
<v Speaker 1>need to learn why this is the way it is.

1:34:36.120 --> 1:34:38.440
<v Speaker 1>But we come in with like some level of familiarity

1:34:40.160 --> 1:34:42.560
<v Speaker 1>I and I kind of understand how I came to

1:34:42.640 --> 1:34:49.680
<v Speaker 1>think this. Now I had thought from previous research and

1:34:49.920 --> 1:34:51.360
<v Speaker 1>in fact, oh you know what I was gonna mention

1:34:53.200 --> 1:34:56.320
<v Speaker 1>this story, like I wrote a book.

1:34:56.600 --> 1:34:59.280
<v Speaker 2>I think it came out and so it was two

1:34:59.320 --> 1:34:59.880
<v Speaker 2>thousand and eight.

1:35:00.600 --> 1:35:03.599
<v Speaker 1>In two thousand and eight, I published a book, American

1:35:03.640 --> 1:35:05.599
<v Speaker 1>Buffalo and Search of a Lost Icon. And it tells

1:35:05.640 --> 1:35:10.360
<v Speaker 1>the story of the species from you know, the place,

1:35:10.400 --> 1:35:12.120
<v Speaker 1>the scene. It tells the story of the species from

1:35:12.120 --> 1:35:15.519
<v Speaker 1>the ice age up and into the future. It's this

1:35:15.760 --> 1:35:21.040
<v Speaker 1>whole overview of the animal. There's a part of a

1:35:21.280 --> 1:35:25.640
<v Speaker 1>chapter where I talk about the hide hunters. So have

1:35:25.720 --> 1:35:28.639
<v Speaker 1>you ever seen like an exploded diagram where you're looking

1:35:28.720 --> 1:35:31.040
<v Speaker 1>at like a piece of machinery, and then there's like

1:35:31.080 --> 1:35:33.360
<v Speaker 1>a little arrow pointing to a part of the machinery,

1:35:33.400 --> 1:35:35.920
<v Speaker 1>and on the next page is an exploded diagram of

1:35:36.000 --> 1:35:39.840
<v Speaker 1>that little component. This is an exploded diagram of what

1:35:40.040 --> 1:35:43.439
<v Speaker 1>is perhaps the most interesting part about that story, where

1:35:43.640 --> 1:35:46.680
<v Speaker 1>this is taking that little that couple pages about the

1:35:46.760 --> 1:35:49.920
<v Speaker 1>hide Hunters and American buffalo and blowing it out to

1:35:50.080 --> 1:35:57.360
<v Speaker 1>something as long as the American buffalo. So there's if

1:35:57.400 --> 1:35:59.560
<v Speaker 1>you've read that, and I know many of you have

1:36:00.080 --> 1:36:04.320
<v Speaker 1>read that, there's like a little bits of overlapping stuff,

1:36:04.320 --> 1:36:08.240
<v Speaker 1>But this is like a greatly this focus is on

1:36:08.360 --> 1:36:11.000
<v Speaker 1>the most important stretch of a couple decades in that

1:36:11.160 --> 1:36:15.479
<v Speaker 1>story and tells a very detailed accounting of something that

1:36:15.560 --> 1:36:19.200
<v Speaker 1>I briefly gloss over in the book. But in that work,

1:36:19.439 --> 1:36:21.519
<v Speaker 1>I had come to this thing, and you'll see it repeated,

1:36:21.560 --> 1:36:24.519
<v Speaker 1>like I know where I got it, this idea that

1:36:24.720 --> 1:36:32.800
<v Speaker 1>there was a invention, okay, or a revolutionary new process

1:36:33.840 --> 1:36:37.759
<v Speaker 1>that all of a sudden made it so buffalo leather

1:36:38.680 --> 1:36:41.400
<v Speaker 1>was like the greatest leather of all time. Okay. You'll

1:36:41.439 --> 1:36:44.400
<v Speaker 1>see this, that they came up with news tanning methods

1:36:45.040 --> 1:36:47.800
<v Speaker 1>and all of a sudden, lordy, lordie, you could make

1:36:47.960 --> 1:36:52.160
<v Speaker 1>this great elastic belting out of buffalo hide, and buffalo

1:36:52.240 --> 1:36:58.519
<v Speaker 1>hide was this super special leather. And that's not entirely wrong,

1:36:58.600 --> 1:36:59.439
<v Speaker 1>but it's not quite right.

1:36:59.600 --> 1:37:03.719
<v Speaker 2>You'll see that in every single thing, almost every single

1:37:03.760 --> 1:37:07.360
<v Speaker 2>thing you read on the subjects, even like people writing

1:37:07.400 --> 1:37:11.200
<v Speaker 2>in the eighteen nineties like William Temple Hornaday, like they

1:37:12.479 --> 1:37:16.280
<v Speaker 2>they're saying, there's this Eureka moment where all of a sudden,

1:37:16.320 --> 1:37:20.519
<v Speaker 2>there's value in buffalo leather and it goes It's like

1:37:20.560 --> 1:37:24.680
<v Speaker 2>a boom and a bust, and that's just sort of

1:37:24.760 --> 1:37:28.760
<v Speaker 2>accepted as fact. And I'd never read an explanation of

1:37:28.880 --> 1:37:32.519
<v Speaker 2>what that was, and I really wanted to find that

1:37:33.360 --> 1:37:37.800
<v Speaker 2>for this project. And we talked about this a lot,

1:37:38.000 --> 1:37:39.439
<v Speaker 2>like we got to find that, We got to have

1:37:39.520 --> 1:37:42.880
<v Speaker 2>that in there. Our audience is interested in tanning and

1:37:43.000 --> 1:37:45.840
<v Speaker 2>working with skins and all this stuff. Like if there's

1:37:45.920 --> 1:37:49.000
<v Speaker 2>one thing we need to have, it's that, and it

1:37:49.200 --> 1:37:51.400
<v Speaker 2>just it doesn't really exist.

1:37:54.439 --> 1:37:56.479
<v Speaker 1>You know, what would be a maybe perhaps a better

1:37:56.520 --> 1:38:00.840
<v Speaker 1>way of thinking about what actually happened. What's that wood

1:38:00.880 --> 1:38:03.679
<v Speaker 1>that everybody uses under decking? Now, it's like that composite wood.

1:38:05.479 --> 1:38:07.880
<v Speaker 1>It's like chipped up. It's like chipped up wood with

1:38:08.200 --> 1:38:10.160
<v Speaker 1>with with resins and adhesives.

1:38:12.280 --> 1:38:15.040
<v Speaker 2>I don't know, like the fake wood. Okay, never mind

1:38:15.120 --> 1:38:21.040
<v Speaker 2>that particleboard. Plywood, Yeah, plywood, Sure, everybody knows plywood.

1:38:21.360 --> 1:38:23.719
<v Speaker 1>All right. Let's say you got a mill and they

1:38:23.760 --> 1:38:28.160
<v Speaker 1>produce plywood, and because of where they're at, what trees

1:38:28.160 --> 1:38:30.960
<v Speaker 1>they have available, they're producing tons of plywood, let's say,

1:38:31.040 --> 1:38:34.519
<v Speaker 1>with white pine, and they develop this strategy and they

1:38:34.520 --> 1:38:36.519
<v Speaker 1>can use white pine and they're making this really nice

1:38:36.560 --> 1:38:40.160
<v Speaker 1>plywood and they're selling plywood like hotcakes. And all of

1:38:40.200 --> 1:38:42.160
<v Speaker 1>a sudden, someone says, hey, man, you know how we're

1:38:42.240 --> 1:38:50.240
<v Speaker 1>paying five dollars per unit of wood on white pine?

1:38:51.080 --> 1:38:55.840
<v Speaker 1>Do you know that we can get ponderosa pine for

1:38:56.040 --> 1:38:59.519
<v Speaker 1>three bucks? And so they go to their engineers, Hey,

1:38:59.560 --> 1:39:03.680
<v Speaker 1>what happens when you use Ponderosa pine? And the engineers go, oh,

1:39:04.080 --> 1:39:07.280
<v Speaker 1>you know, it turns out if you if you add

1:39:07.360 --> 1:39:11.280
<v Speaker 1>a little more resin, it's the same thing. Man, like

1:39:11.439 --> 1:39:14.960
<v Speaker 1>plywood's plywood. We could definitely use that Ponderosa pine. Uh.

1:39:15.240 --> 1:39:17.479
<v Speaker 1>In fact, if it's three bucks and not five bucks,

1:39:17.920 --> 1:39:19.760
<v Speaker 1>we'll take as much of that Ponderosa pine as we

1:39:19.760 --> 1:39:23.200
<v Speaker 1>can get our hands on. Yeah, And they keep making plywood,

1:39:23.360 --> 1:39:26.080
<v Speaker 1>and people keep buying plywood, and a lot of these

1:39:26.120 --> 1:39:28.040
<v Speaker 1>people that are buying it, they wouldn't know white pine

1:39:28.080 --> 1:39:31.160
<v Speaker 1>from ponderosa pine if they saw it. It's the product

1:39:31.240 --> 1:39:34.120
<v Speaker 1>they want, and they're buying it. And then sometime down

1:39:34.160 --> 1:39:36.840
<v Speaker 1>the road some guy goes, ah, you know what, the

1:39:36.920 --> 1:39:38.880
<v Speaker 1>ponderosa pine they cut it all down.

1:39:39.040 --> 1:39:41.439
<v Speaker 2>It's gone back to white pie.

1:39:41.760 --> 1:39:43.679
<v Speaker 1>I guess we'll let's just keep running that white pine.

1:39:43.720 --> 1:39:46.479
<v Speaker 1>That's great, is goodball lasting?

1:39:46.960 --> 1:39:47.200
<v Speaker 3>Yeah?

1:39:47.320 --> 1:39:49.479
<v Speaker 1>I mean it was like that's a better way of

1:39:49.600 --> 1:39:55.400
<v Speaker 1>thinking about leather consumption because they were being like asiatic

1:39:55.479 --> 1:39:56.200
<v Speaker 1>water buffalo.

1:39:56.560 --> 1:39:56.840
<v Speaker 2>Sure.

1:39:57.160 --> 1:40:02.600
<v Speaker 1>Yeah, the paddle from South America. Sure, the United sure

1:40:02.800 --> 1:40:03.880
<v Speaker 1>buffalo hides, why not?

1:40:04.160 --> 1:40:07.400
<v Speaker 2>Yeah, Like there's another there's the United States is importing

1:40:07.560 --> 1:40:10.880
<v Speaker 2>leather anywhere it can't, or hides from anywhere it can,

1:40:11.040 --> 1:40:15.200
<v Speaker 2>like sourcing hides, and all of a sudden, with the

1:40:15.360 --> 1:40:20.320
<v Speaker 2>railroads they can access. However, many million hides are just

1:40:20.400 --> 1:40:22.560
<v Speaker 2>sort of walking around out there on the planes and

1:40:22.640 --> 1:40:26.640
<v Speaker 2>it can be sucked into this this pre existing you

1:40:26.720 --> 1:40:32.160
<v Speaker 2>know network. And there's some truth to the idea that

1:40:32.240 --> 1:40:35.439
<v Speaker 2>there's technological advances, like they're the the industry as a

1:40:35.479 --> 1:40:37.559
<v Speaker 2>whole is getting better and better at working with big,

1:40:37.680 --> 1:40:43.719
<v Speaker 2>heavy hides. There's some there's there's some changes in method

1:40:43.880 --> 1:40:48.200
<v Speaker 2>where they're they're using hot water, like they're they're lining

1:40:48.280 --> 1:40:50.120
<v Speaker 2>them and then doing a hot water bath. And there's

1:40:50.160 --> 1:40:53.320
<v Speaker 2>actually a guy who calls that the buffalo method. But

1:40:53.400 --> 1:40:57.120
<v Speaker 2>it's not. It wasn't invented for buffalo. It's just sort

1:40:57.120 --> 1:41:01.200
<v Speaker 2>of like a gradual improvement and processes over time that

1:41:01.400 --> 1:41:06.519
<v Speaker 2>happened to align with their ability to ship buffalo hides

1:41:06.600 --> 1:41:09.000
<v Speaker 2>by the hundreds and thousands every year.

1:41:09.600 --> 1:41:13.479
<v Speaker 1>Yeah. The challenge is if anybody that's skinned it deer

1:41:14.040 --> 1:41:18.000
<v Speaker 1>knows that the belly right the belly's real thin. Yeah,

1:41:18.479 --> 1:41:20.960
<v Speaker 1>the hides much thicker on either side of the backbone,

1:41:22.160 --> 1:41:24.000
<v Speaker 1>you know, the inside of the legs is real thin,

1:41:24.520 --> 1:41:27.000
<v Speaker 1>the hides real thick up on the neck. Whatever. The

1:41:27.200 --> 1:41:29.360
<v Speaker 1>challenge is, how do you produce a uniform? How do

1:41:29.400 --> 1:41:31.520
<v Speaker 1>you produce the biggest piece of uniform.

1:41:31.200 --> 1:41:31.840
<v Speaker 2>Product you can?

1:41:32.360 --> 1:41:33.840
<v Speaker 1>And so they're doing all this stuff like they're like

1:41:34.000 --> 1:41:39.080
<v Speaker 1>they're they're like, imagine basically that you're sanding it down.

1:41:39.200 --> 1:41:41.960
<v Speaker 2>And I think we just before that, I mean we're talking.

1:41:42.360 --> 1:41:43.880
<v Speaker 2>I don't think we've mentioned yet belting.

1:41:44.040 --> 1:41:45.680
<v Speaker 1>No, we have a tub of where all this like

1:41:45.880 --> 1:41:50.560
<v Speaker 1>why yeah, yeah, the country had always used leather. The

1:41:50.680 --> 1:41:53.760
<v Speaker 1>number one thing we want a leather for shoes. Yeah, Like,

1:41:53.920 --> 1:41:58.760
<v Speaker 1>let shoes were leather, tack, horse equipment, harness equipment, all

1:41:58.800 --> 1:42:00.400
<v Speaker 1>that stuff was made out of leather. But and all

1:42:00.439 --> 1:42:02.240
<v Speaker 1>of a sudden they.

1:42:02.200 --> 1:42:08.160
<v Speaker 2>Need belting, which is like if you picture if you

1:42:08.240 --> 1:42:12.080
<v Speaker 2>picture a timing belt on your snow machine or whatever

1:42:12.200 --> 1:42:15.280
<v Speaker 2>in your car, Like a belt is simply something that,

1:42:15.880 --> 1:42:18.679
<v Speaker 2>at the most basic level, takes movement from one place

1:42:19.080 --> 1:42:22.760
<v Speaker 2>and transfers that movement to something else. Right, So one

1:42:22.800 --> 1:42:26.559
<v Speaker 2>thing spins, the belt spins through it and the other

1:42:26.720 --> 1:42:31.560
<v Speaker 2>side spins that. Yeah, does that make sense? And so

1:42:31.640 --> 1:42:34.040
<v Speaker 2>if you imagine like a very early factory, it's all

1:42:34.280 --> 1:42:37.200
<v Speaker 2>it's all gears and cogs either made out of wood

1:42:37.280 --> 1:42:41.400
<v Speaker 2>or metal, and you're taking power from a stream like

1:42:41.479 --> 1:42:43.719
<v Speaker 2>a like a You've got a water wheel and a stream,

1:42:43.800 --> 1:42:46.479
<v Speaker 2>and the wheel's turning and that's turning a big shaft

1:42:46.560 --> 1:42:49.800
<v Speaker 2>that's turning a gear that's turning another shaft until it

1:42:49.880 --> 1:42:52.519
<v Speaker 2>gets to wherever you're doing the work with that power,

1:42:53.040 --> 1:42:56.720
<v Speaker 2>whether it's like a grinding mill or you know, you

1:42:56.760 --> 1:42:59.160
<v Speaker 2>can power a saw with that. You could power any

1:42:59.240 --> 1:43:02.920
<v Speaker 2>sorts of other like mechanical tools with that power. But

1:43:03.000 --> 1:43:06.080
<v Speaker 2>it all has to be transmitted through One thing moves,

1:43:06.120 --> 1:43:08.719
<v Speaker 2>another thing moves, and other thing moves another thing moves,

1:43:09.160 --> 1:43:12.680
<v Speaker 2>because they can't just zap it down a wire like

1:43:12.760 --> 1:43:16.719
<v Speaker 2>in the age of electricity. And so the leather belt

1:43:17.479 --> 1:43:23.799
<v Speaker 2>replaces this older system of shafts and cogs and wheels

1:43:23.920 --> 1:43:27.519
<v Speaker 2>and things like that. And it's revolutionary because you can

1:43:27.640 --> 1:43:33.800
<v Speaker 2>spread power out across a factory floor in all types

1:43:33.840 --> 1:43:35.840
<v Speaker 2>of different directions, and you can spread it out to

1:43:35.920 --> 1:43:39.879
<v Speaker 2>different machines or whatever. And this is something that's invented

1:43:40.040 --> 1:43:43.200
<v Speaker 2>in America the leather belt drive, and then it's sort

1:43:43.240 --> 1:43:45.920
<v Speaker 2>of perfected during the Civil War as like there's this

1:43:46.080 --> 1:43:50.240
<v Speaker 2>increase in wartime manufacturing, and so that coincides again with

1:43:51.080 --> 1:43:55.280
<v Speaker 2>the railroads reach the planes. The buffalo can be shipped east.

1:43:55.439 --> 1:43:59.040
<v Speaker 2>The tanning factories are ready to absorb the buffalo, and

1:43:59.200 --> 1:44:02.360
<v Speaker 2>there's this, I mean, we're talking about miles and miles

1:44:02.439 --> 1:44:04.360
<v Speaker 2>and miles of belting in a factory.

1:44:04.520 --> 1:44:07.320
<v Speaker 1>Yeah, there's a photo from after the buffalo hide era.

1:44:07.479 --> 1:44:10.560
<v Speaker 1>And again they used that leather when it was available,

1:44:11.120 --> 1:44:13.800
<v Speaker 1>but the wiping out the buffalo didn't wipe out leather.

1:44:14.400 --> 1:44:18.400
<v Speaker 1>So there's a photo from the Ford plant. Yeah, the

1:44:18.600 --> 1:44:23.280
<v Speaker 1>lathing operation for like the drive shafts at a Ford plant. Yeah,

1:44:23.960 --> 1:44:26.800
<v Speaker 1>And the caption on the photo points out that what

1:44:26.920 --> 1:44:30.800
<v Speaker 1>you're looking at is fifty miles. It's just a picture

1:44:30.840 --> 1:44:33.280
<v Speaker 1>a bunch of people in a factory, all dressed in

1:44:33.320 --> 1:44:36.960
<v Speaker 1>black and white. As a joke. A bunch of people

1:44:37.000 --> 1:44:37.880
<v Speaker 1>at a factory.

1:44:37.640 --> 1:44:38.360
<v Speaker 3>I'll talking like that.

1:44:40.560 --> 1:44:45.960
<v Speaker 1>Standing at equipment and over their heads is nothing butt belting. Yeah,

1:44:46.160 --> 1:44:50.120
<v Speaker 1>Because somewhere is a big steam engine running and they're

1:44:50.200 --> 1:44:53.840
<v Speaker 1>transmitting power to all these lathes. And it says you're

1:44:53.880 --> 1:44:57.080
<v Speaker 1>looking at fifty miles of leather belting, but some of

1:44:57.160 --> 1:44:59.960
<v Speaker 1>this leather belting is ten feet wide.

1:45:00.280 --> 1:45:04.240
<v Speaker 2>Yeah, yeah, And that's so if you picture an old

1:45:04.439 --> 1:45:07.000
<v Speaker 2>like if you've ever seen a drawing of an old factory,

1:45:08.120 --> 1:45:11.960
<v Speaker 2>there's all these people working at machines in neat little rows,

1:45:12.920 --> 1:45:19.160
<v Speaker 2>and overhead there's a bunch of stuff and there's lines

1:45:19.280 --> 1:45:22.320
<v Speaker 2>coming down to their machines, and it almost looks like

1:45:22.640 --> 1:45:25.880
<v Speaker 2>like a puppet theater, right, And so essentially, the way

1:45:25.960 --> 1:45:28.400
<v Speaker 2>that before the age of electricity, the way that this

1:45:28.600 --> 1:45:31.920
<v Speaker 2>worked is you had a steam engine and that's turning

1:45:31.960 --> 1:45:34.880
<v Speaker 2>a huge belt, and that's called the prime mover of

1:45:34.920 --> 1:45:37.600
<v Speaker 2>the factory. Like the steam engine begins moving things, and

1:45:37.640 --> 1:45:41.520
<v Speaker 2>then that belt moves these long shafts that are suspended

1:45:42.439 --> 1:45:48.080
<v Speaker 2>in parallel rows above the factory floor. Those shafts then

1:45:48.160 --> 1:45:51.439
<v Speaker 2>are linked together by belts so that when one turns,

1:45:51.520 --> 1:45:54.560
<v Speaker 2>they all turn. So you have the prime mover, and

1:45:54.680 --> 1:45:58.120
<v Speaker 2>that's moving a big belt that turns one of these shafts,

1:45:58.160 --> 1:46:00.000
<v Speaker 2>and then that shaft is turning all the other shafts,

1:46:00.640 --> 1:46:04.040
<v Speaker 2>and then each individual machine is connected to those moving

1:46:04.160 --> 1:46:09.280
<v Speaker 2>shafts on the ceiling by more belts and if you're

1:46:09.320 --> 1:46:11.640
<v Speaker 2>going to do something at a machine, you essentially have

1:46:11.760 --> 1:46:14.200
<v Speaker 2>like a clutch like in your car, because the whole

1:46:14.280 --> 1:46:17.680
<v Speaker 2>thing is moving continuously, like the things above your moving continuously.

1:46:18.000 --> 1:46:19.280
<v Speaker 2>So if you're all of a sudden, I need to

1:46:19.880 --> 1:46:23.400
<v Speaker 2>use my saw or my hammer or my mill or

1:46:23.479 --> 1:46:26.040
<v Speaker 2>whatever it is, you have like a foot pedal that

1:46:26.160 --> 1:46:28.760
<v Speaker 2>sort of clutches that timing belt onto your machine. And

1:46:28.840 --> 1:46:32.120
<v Speaker 2>now your machine's running, and to stop it you disengage

1:46:32.160 --> 1:46:34.400
<v Speaker 2>it from the belt again with that with that clutch, and.

1:46:34.479 --> 1:46:37.360
<v Speaker 1>That power is always cranking, and they're even running primary

1:46:37.400 --> 1:46:38.880
<v Speaker 1>belts into other buildings.

1:46:38.640 --> 1:46:41.439
<v Speaker 2>Yeah, to other buildings. And if you think about it,

1:46:41.560 --> 1:46:45.479
<v Speaker 2>like today, if you have a big manufacturing operation, every

1:46:45.560 --> 1:46:49.640
<v Speaker 2>place you need an outlet or an extension cord before electricity,

1:46:50.080 --> 1:46:53.080
<v Speaker 2>that all has to be connected physically by moving things.

1:46:53.360 --> 1:46:57.000
<v Speaker 2>Like if you want to move whatever, a rock crusher,

1:46:57.960 --> 1:47:01.439
<v Speaker 2>it has to be connected by moving parts to moving

1:47:01.520 --> 1:47:04.240
<v Speaker 2>parts to moving parts to the steam engine or whatever

1:47:04.439 --> 1:47:07.840
<v Speaker 2>is generating your power there. So like when we think

1:47:07.840 --> 1:47:11.560
<v Speaker 2>about the expansion of the industrial economy, like in the

1:47:11.640 --> 1:47:16.879
<v Speaker 2>eighteen seventies, eighties, nineties, it's all predicated on the ability

1:47:16.960 --> 1:47:20.720
<v Speaker 2>of belts to connect machines to steam engines, and so

1:47:20.840 --> 1:47:26.800
<v Speaker 2>that's like it's almost this bottomless demand for leather, and

1:47:26.920 --> 1:47:30.200
<v Speaker 2>buffalo leather does lend itself well to this because of

1:47:30.280 --> 1:47:33.880
<v Speaker 2>its inherent properties. But as Steve pointed out, like the

1:47:34.960 --> 1:47:37.479
<v Speaker 2>Ford is still using leather belts in the nineteen twenties

1:47:37.600 --> 1:47:39.840
<v Speaker 2>and they're not taking them from buffalo like you could have.

1:47:40.680 --> 1:47:43.840
<v Speaker 2>You know, it's not like if we hadn't had buffalo leather,

1:47:43.920 --> 1:47:46.679
<v Speaker 2>we couldn't have built these factories. Buffalo leather just happened

1:47:46.680 --> 1:47:49.240
<v Speaker 2>to sort of fall into the shoot at the right time.

1:47:49.800 --> 1:47:52.880
<v Speaker 1>What kind of feeds this idea of some specific thing

1:47:53.040 --> 1:47:56.160
<v Speaker 1>triggering it? Is this? There's this There is a story

1:47:56.760 --> 1:48:01.120
<v Speaker 1>that comes out of the Kansas Planes and it's very

1:48:01.160 --> 1:48:04.559
<v Speaker 1>well documented and it's a really interesting narrative of how

1:48:04.640 --> 1:48:11.240
<v Speaker 1>this played out. Is a tannery has a desire to

1:48:11.560 --> 1:48:16.799
<v Speaker 1>experiment with some buffalo skins. So they call like a broker,

1:48:17.000 --> 1:48:19.240
<v Speaker 1>a guy that deals in buffalo meet and other things

1:48:19.960 --> 1:48:23.439
<v Speaker 1>out in Kansas, and they're like, hey, we'd like to

1:48:23.520 --> 1:48:25.720
<v Speaker 1>get five hundred hides to mess with.

1:48:27.600 --> 1:48:28.280
<v Speaker 2>He's not a hunter.

1:48:29.080 --> 1:48:32.320
<v Speaker 1>He goes to one of these railroad meat hunters and

1:48:32.400 --> 1:48:37.120
<v Speaker 1>says to a railroad meat hunter. Hey, can you get

1:48:37.200 --> 1:48:37.960
<v Speaker 1>me the five hundred?

1:48:38.640 --> 1:48:38.760
<v Speaker 2>Hi.

1:48:38.920 --> 1:48:41.040
<v Speaker 1>So here's a guy. He takes the order, he needs

1:48:41.080 --> 1:48:43.960
<v Speaker 1>to find someone to fulfill the order. He contracts a guy,

1:48:44.560 --> 1:48:46.719
<v Speaker 1>a meat hunter, to fulfill his order for five hundred.

1:48:46.720 --> 1:48:48.920
<v Speaker 1>The meat hunter shoots I think five hundred and fifty one,

1:48:51.200 --> 1:48:53.400
<v Speaker 1>turns the five hundred into the guy that bought him

1:48:53.439 --> 1:48:55.400
<v Speaker 1>for him, but he's got this extra fifty to burn

1:48:56.720 --> 1:49:01.160
<v Speaker 1>sends the extra fifty to a brother and austin New York,

1:49:01.400 --> 1:49:05.280
<v Speaker 1>sorry New York. But the buyer who then sold, yeah,

1:49:05.960 --> 1:49:08.960
<v Speaker 1>sends the other fifty to a brother who then's like, well,

1:49:09.000 --> 1:49:12.120
<v Speaker 1>I'll go try to find someone that wants them. He

1:49:12.320 --> 1:49:15.120
<v Speaker 1>sells them to a tannery. So now you have two

1:49:15.240 --> 1:49:18.360
<v Speaker 1>tanneries that are sitting on some There's a tannery sitting

1:49:18.400 --> 1:49:20.840
<v Speaker 1>at about five hundred. There's a tannery sitting at about fifty.

1:49:21.800 --> 1:49:26.280
<v Speaker 1>Both of these tanneries mess around with the hides and

1:49:26.479 --> 1:49:30.559
<v Speaker 1>both come back and say, we'd like a lot.

1:49:30.720 --> 1:49:32.599
<v Speaker 2>Gimme Elia gott we'd like a lot.

1:49:33.400 --> 1:49:37.320
<v Speaker 1>And that starts it. Yeah, that is it is a

1:49:37.760 --> 1:49:41.960
<v Speaker 1>very distinct like beginning. Yeah, that broadus's the beginning.

1:49:42.000 --> 1:49:44.840
<v Speaker 2>That brother in New York as soon as he sells

1:49:44.880 --> 1:49:47.840
<v Speaker 2>them and the company says, we want two thousand more

1:49:47.920 --> 1:49:50.160
<v Speaker 2>and probably more. After that, he just gets on a

1:49:50.240 --> 1:49:53.280
<v Speaker 2>train to Kansas and he finds his brother in Dodge City.

1:49:53.320 --> 1:49:56.720
<v Speaker 2>He said, this is just the business now. Yep, it's

1:49:56.800 --> 1:49:58.720
<v Speaker 2>game on. Yeah, yeah, it's game on.

1:49:59.560 --> 1:50:01.880
<v Speaker 1>And it caught. It happened so fast that it caught

1:50:01.960 --> 1:50:07.000
<v Speaker 1>meat hunters by surprise. There's hide hunters that talk about that.

1:50:07.240 --> 1:50:11.720
<v Speaker 1>There's hide hunters that like, remember the day they they

1:50:11.840 --> 1:50:15.720
<v Speaker 1>got the news. Yeah, like the day they got the

1:50:15.800 --> 1:50:17.040
<v Speaker 1>news where people are like, no, no, no, no, no, no,

1:50:17.880 --> 1:50:19.160
<v Speaker 1>it's the hides dummy.

1:50:19.240 --> 1:50:21.240
<v Speaker 2>Yeah. There's a guy. There's a guy who's out shooting

1:50:21.320 --> 1:50:23.880
<v Speaker 2>meat and he's complaining to some other hunters that it's

1:50:23.960 --> 1:50:26.360
<v Speaker 2>too hot out because all of his meat's spoiling before

1:50:26.400 --> 1:50:28.439
<v Speaker 2>he could sell it. And they look at him and

1:50:28.439 --> 1:50:30.840
<v Speaker 2>they're like, why are you still hunting for meat? You

1:50:30.920 --> 1:50:34.200
<v Speaker 2>could just screak me, take the hides off, and bring

1:50:34.320 --> 1:50:36.320
<v Speaker 2>him to here and it'll buy everyone he can bring him.

1:50:36.840 --> 1:50:40.320
<v Speaker 2>And he he's like dumbfounded. He because he's still out

1:50:40.360 --> 1:50:43.919
<v Speaker 2>there trying to cure hams and stuff on the planes

1:50:43.960 --> 1:50:47.360
<v Speaker 2>and and sort of his the world has moved past that.

1:50:48.680 --> 1:50:51.760
<v Speaker 1>Uh, another one this kind of this is the last

1:50:52.000 --> 1:50:56.040
<v Speaker 1>part of this that we'll get into right now. Uh,

1:50:57.640 --> 1:51:03.880
<v Speaker 1>there is if you study this area this, if you

1:51:03.960 --> 1:51:08.479
<v Speaker 1>study this era on like a superficial level, you'll always

1:51:08.640 --> 1:51:14.400
<v Speaker 1>find out about all the waste and without wanting to

1:51:18.280 --> 1:51:22.280
<v Speaker 1>without wanting to do a sort of revisionist history. You know,

1:51:23.880 --> 1:51:28.240
<v Speaker 1>let me better explain what I'm saying. The hide hunters

1:51:28.320 --> 1:51:31.920
<v Speaker 1>waste the enormous quantities of meat. But there's more to

1:51:32.040 --> 1:51:32.400
<v Speaker 1>the story.

1:51:33.120 --> 1:51:33.400
<v Speaker 2>Okay.

1:51:34.800 --> 1:51:38.840
<v Speaker 1>You could picture someone coming to this, depending on their motivations,

1:51:38.960 --> 1:51:41.520
<v Speaker 1>you could picture someone coming to this and saying.

1:51:41.439 --> 1:51:43.320
<v Speaker 2>Like, it's all a lie.

1:51:43.720 --> 1:51:46.320
<v Speaker 1>They didn't waste all that meat. They sold a lot

1:51:46.400 --> 1:51:49.040
<v Speaker 1>of meat. Like, they sold a lot of meat. And

1:51:49.520 --> 1:51:52.400
<v Speaker 1>as we gotten into this for like, let me tell

1:51:52.400 --> 1:51:56.800
<v Speaker 1>you two things that are real true. Man, they sold

1:51:56.800 --> 1:52:02.360
<v Speaker 1>a lot of meat, but man, they wasted a lot,

1:52:03.160 --> 1:52:07.479
<v Speaker 1>a lot, a lot more. Yeah, you could get into,

1:52:07.600 --> 1:52:09.560
<v Speaker 1>like we get into all the numbers on this, you

1:52:09.640 --> 1:52:15.760
<v Speaker 1>can get into what seems like staggering quantities of sold meat.

1:52:17.120 --> 1:52:21.400
<v Speaker 1>When you get into the tonnages, like the counts on tongues,

1:52:22.160 --> 1:52:29.600
<v Speaker 1>the barrels of tongues, the trainloads of meat, right, the

1:52:29.920 --> 1:52:32.560
<v Speaker 1>vast quantities of smoked hams.

1:52:32.360 --> 1:52:34.599
<v Speaker 2>And they talk about it a lot, and you'd look

1:52:34.800 --> 1:52:40.880
<v Speaker 2>and be like, my god, strain resourceful train cars full

1:52:40.920 --> 1:52:44.200
<v Speaker 2>of meat, right, And you could spend this whole narrative

1:52:44.200 --> 1:52:49.679
<v Speaker 2>about all this meat, or you can start going like, okay,

1:52:49.840 --> 1:52:50.759
<v Speaker 2>let's start trying.

1:52:50.600 --> 1:52:53.000
<v Speaker 1>To do a little math. Let's do a little math.

1:52:54.600 --> 1:52:56.920
<v Speaker 1>Like here's a guy. And these guys had meticulous records

1:52:56.960 --> 1:52:59.479
<v Speaker 1>because they're getting receipts when they sell this stuff. Like

1:53:00.080 --> 1:53:02.080
<v Speaker 1>the receipts are out there be like, you know, a

1:53:02.160 --> 1:53:05.400
<v Speaker 1>receipt to Bob, but it's like what Bob got for

1:53:05.560 --> 1:53:07.960
<v Speaker 1>his cow hides for his bull hides for his kIPS

1:53:08.080 --> 1:53:10.599
<v Speaker 1>or calf hides for his meat, and like how many

1:53:10.680 --> 1:53:12.000
<v Speaker 1>pounds of meat and what perr?

1:53:12.720 --> 1:53:12.880
<v Speaker 2>You know.

1:53:13.280 --> 1:53:15.640
<v Speaker 1>It's like these are like we are very much like

1:53:15.720 --> 1:53:18.559
<v Speaker 1>we talked with long hunters. A lot of the information

1:53:18.600 --> 1:53:20.800
<v Speaker 1>about the long hunters is because a historian later went

1:53:20.840 --> 1:53:23.360
<v Speaker 1>and talked to their grandkid and he's like, no, I

1:53:23.520 --> 1:53:26.040
<v Speaker 1>swear grandpa said that he got two dollars for his

1:53:26.120 --> 1:53:28.360
<v Speaker 1>deer hides or whatever, you know, and that becomes like

1:53:29.200 --> 1:53:32.040
<v Speaker 1>the historic record some dude's recollection about what his dad

1:53:32.080 --> 1:53:34.439
<v Speaker 1>told him or his grandpa told him. Here, it's like

1:53:35.560 --> 1:53:38.760
<v Speaker 1>there's too much material. There's tons of material. So you

1:53:38.800 --> 1:53:42.000
<v Speaker 1>can get into these staggering quantities of meat that really does.

1:53:42.400 --> 1:53:44.040
<v Speaker 1>But then you get into like, let's look at it

1:53:44.120 --> 1:53:48.400
<v Speaker 1>as percentages, you know, and when you start looking at

1:53:48.520 --> 1:53:50.800
<v Speaker 1>certain outfits and this is just the outfits that did

1:53:50.920 --> 1:53:53.120
<v Speaker 1>sell me. Plenty of outfits didn't sell me. When you

1:53:53.160 --> 1:53:56.120
<v Speaker 1>get into the outfits that did sell meat and you

1:53:56.200 --> 1:54:00.639
<v Speaker 1>start looking at their numbers, it's like, man, they sold

1:54:00.680 --> 1:54:02.920
<v Speaker 1>a lot of meat, but like it seems like about

1:54:03.120 --> 1:54:08.080
<v Speaker 1>ninety nine percent it's wasted. Like be like, okay, so

1:54:08.160 --> 1:54:12.840
<v Speaker 1>they're selling about six pounds. Yeah, they're selling maybe like

1:54:12.960 --> 1:54:16.680
<v Speaker 1>if you look at his whole hide hole and then

1:54:16.720 --> 1:54:20.439
<v Speaker 1>you look at his meat receipts, you're like, okay, he's

1:54:20.479 --> 1:54:23.000
<v Speaker 1>selling about six pounds per animal.

1:54:25.960 --> 1:54:30.000
<v Speaker 2>But at the same time, at six pounds an animals,

1:54:30.120 --> 1:54:34.240
<v Speaker 2>he's selling ten twenty thousand pounds of meat in a year.

1:54:34.440 --> 1:54:37.960
<v Speaker 1>Yeah. So it's just like it's a real roller coaster

1:54:38.160 --> 1:54:40.200
<v Speaker 1>because you're going to like, ah, they wasted all the meat.

1:54:40.280 --> 1:54:42.120
<v Speaker 1>Then you get into this like holy cow, they sold

1:54:42.120 --> 1:54:44.440
<v Speaker 1>a lot of meat, and you're like, wait a minute,

1:54:44.560 --> 1:54:45.920
<v Speaker 1>they wasted a lot of meat.

1:54:46.760 --> 1:54:48.960
<v Speaker 2>But again it's like the reason they did this is

1:54:49.040 --> 1:54:53.200
<v Speaker 2>to make money. And so wherever they could squeeze a

1:54:53.240 --> 1:54:56.240
<v Speaker 2>little extra profit or a little extra revenue to get

1:54:56.280 --> 1:54:59.560
<v Speaker 2>the stuff that they needed or tuck little money like

1:54:59.640 --> 1:55:03.720
<v Speaker 2>away for a slow season, like if they could, if

1:55:03.760 --> 1:55:06.320
<v Speaker 2>they could halt some meat to a to a railroad

1:55:06.360 --> 1:55:08.240
<v Speaker 2>pretty easily, they did it. You know, if they're hunting

1:55:08.280 --> 1:55:10.720
<v Speaker 2>in super remote areas, they're not trading and meat, but

1:55:10.880 --> 1:55:13.240
<v Speaker 2>like if you can get an extra couple bucks off

1:55:13.280 --> 1:55:16.840
<v Speaker 2>an animal by by curing its hands and hump and stuff,

1:55:16.960 --> 1:55:18.000
<v Speaker 2>like they did that.

1:55:18.280 --> 1:55:18.560
<v Speaker 1>And so.

1:55:20.120 --> 1:55:23.920
<v Speaker 2>There's it's a there's a real complicated explanation of it all.

1:55:24.240 --> 1:55:27.920
<v Speaker 1>But yeah, here's here's an interesting piece of this, this

1:55:28.120 --> 1:55:32.160
<v Speaker 1>kind of show, like the the hard scrabble nature, but

1:55:32.320 --> 1:55:39.560
<v Speaker 1>also the uh a kind of persnickety quality of these

1:55:39.640 --> 1:55:43.760
<v Speaker 1>individuals when it comes to or like a penny pinching

1:55:43.920 --> 1:55:48.040
<v Speaker 1>kind of miserly quality to like the economics. There was

1:55:48.120 --> 1:55:52.640
<v Speaker 1>a product that came from the buffalo that was a

1:55:52.720 --> 1:55:57.120
<v Speaker 1>stuffing of mattress stuffing material and it was if you

1:55:57.200 --> 1:55:59.680
<v Speaker 1>picture the forehead on a buffalo is called the mop

1:56:00.320 --> 1:56:04.720
<v Speaker 1>okay that had value, and it was used to stuff mattresses,

1:56:05.640 --> 1:56:11.240
<v Speaker 1>stuff of polstery. It was hard to get out, hard

1:56:11.280 --> 1:56:13.360
<v Speaker 1>to pull out, Like they didn't want the mop's skin,

1:56:13.480 --> 1:56:16.520
<v Speaker 1>they just wanted the hair and bags. So these hide

1:56:16.600 --> 1:56:18.640
<v Speaker 1>hunters like you couldn't pull it. But if anyone is

1:56:18.720 --> 1:56:20.720
<v Speaker 1>dealt with animals a lot, you know that we have

1:56:20.800 --> 1:56:23.760
<v Speaker 1>a term when the hair starts to slip. Like fire

1:56:23.840 --> 1:56:25.920
<v Speaker 1>your picture, you're walking along the bank of a river

1:56:26.040 --> 1:56:28.760
<v Speaker 1>and you see a deer and he's like, you know,

1:56:29.640 --> 1:56:32.200
<v Speaker 1>dead on the side of the river, drown on the

1:56:32.280 --> 1:56:35.040
<v Speaker 1>river and washed out, and you go grab a handful

1:56:35.080 --> 1:56:35.840
<v Speaker 1>of hair on that thing.

1:56:35.920 --> 1:56:37.680
<v Speaker 2>What happens when you grab a handful of that hair

1:56:37.720 --> 1:56:39.840
<v Speaker 2>and pull comes right out, comes right.

1:56:40.440 --> 1:56:42.920
<v Speaker 1>It's called the hair is slipping. So in the high

1:56:43.000 --> 1:56:46.400
<v Speaker 1>trade even today, the worst thing. Talk to your tax

1:56:46.480 --> 1:56:49.680
<v Speaker 1>nermost if you're bringing in a deer cape, if you're

1:56:49.720 --> 1:56:52.720
<v Speaker 1>trying to sell a skunk hide, it doesn't matter. Hair

1:56:52.880 --> 1:56:57.680
<v Speaker 1>slippage means too late, it's rotten. Like if you go

1:56:57.760 --> 1:56:59.600
<v Speaker 1>to your tax nermous with a bear rug or a

1:56:59.680 --> 1:57:01.680
<v Speaker 1>deer cape and he grabs a tough to that hair

1:57:01.720 --> 1:57:03.960
<v Speaker 1>and pulls, and half the hair in his hand comes free,

1:57:04.600 --> 1:57:08.000
<v Speaker 1>just you messed up. Yeah, it's slipping. It's no good.

1:57:09.280 --> 1:57:11.640
<v Speaker 1>They would at times when there's nothing else to do,

1:57:12.000 --> 1:57:14.440
<v Speaker 1>they would wait till all these like when they skin

1:57:14.520 --> 1:57:16.200
<v Speaker 1>the carcass, as we explained how they skin them. When

1:57:16.200 --> 1:57:18.800
<v Speaker 1>they skin the carcass, they'd stop behind the ears. So

1:57:19.120 --> 1:57:22.040
<v Speaker 1>a buffalo hide went to the market is missing, it's

1:57:22.080 --> 1:57:25.040
<v Speaker 1>missing its face, it's cut off behind the ears. They

1:57:25.080 --> 1:57:28.720
<v Speaker 1>would wait till the carcasses rotten enough that the hair

1:57:28.760 --> 1:57:31.040
<v Speaker 1>would start to slip, and then they would go back

1:57:31.160 --> 1:57:36.920
<v Speaker 1>out into the field and pull mops and stuff it

1:57:37.040 --> 1:57:37.760
<v Speaker 1>into sacks.

1:57:38.240 --> 1:57:40.560
<v Speaker 2>When they're good and rotten, meaning.

1:57:41.720 --> 1:57:45.560
<v Speaker 1>Where there's money to be made. They were there to

1:57:45.600 --> 1:57:52.040
<v Speaker 1>make the money. It's just at times it's like it's

1:57:52.120 --> 1:57:54.840
<v Speaker 1>just it wasn't efficient, but you could. It's it's really

1:57:54.920 --> 1:57:57.520
<v Speaker 1>hard to look at their lives and point out places

1:57:57.560 --> 1:58:02.280
<v Speaker 1>where you're lazy. Yeah, Like this wasn't like a laziness thing.

1:58:02.720 --> 1:58:07.760
<v Speaker 1>It was just business man. It was business. It was business.

1:58:08.280 --> 1:58:15.120
<v Speaker 2>Yeah. And on top of that, not to not to

1:58:15.240 --> 1:58:18.680
<v Speaker 2>get into more details, but there's all kinds of wild

1:58:18.800 --> 1:58:22.440
<v Speaker 2>stories in this, just like the weird you know, people

1:58:22.520 --> 1:58:26.600
<v Speaker 2>getting charged by buffalo, people getting pounded in hailstorms, people

1:58:26.680 --> 1:58:31.720
<v Speaker 2>getting killed, people finding bodies, people doing really weird stuff,

1:58:31.840 --> 1:58:34.920
<v Speaker 2>people eating weird stuff, people playing pranks on each other,

1:58:35.120 --> 1:58:38.040
<v Speaker 2>dying weird ways, dying in weird ways. We got a guy.

1:58:38.120 --> 1:58:42.320
<v Speaker 1>We have a big section about all the people killed

1:58:42.320 --> 1:58:48.360
<v Speaker 1>by buffaloes that they wounded. We're working on an animation project. Anyways,

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<v Speaker 1>there's a guy who shoots a buffalo, gets up through

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<v Speaker 1>it's still alive, pulls out his pistol to finish it off.

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<v Speaker 1>As he pulls out his pistol, the buffalo jumps up

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<v Speaker 1>and starts coming for him. He really quickly tries to

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<v Speaker 1>mount his horse to get away, and in mounting us

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<v Speaker 1>because he's got his pistol out now and it's cocked.

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<v Speaker 1>In mounting his horse, he has a negligent discharge and

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<v Speaker 1>shoots his own horse. So now the horse takes off wounded.

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<v Speaker 1>The buffalo is wounded, chasing the horse, and then both

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<v Speaker 1>the horse and the buffalo.

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<v Speaker 2>Die and he walks walks away.

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<v Speaker 1>Other guys, other hide hunters, they go miss him. This

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<v Speaker 1>is the kind of we give a handful of these

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<v Speaker 1>stories that play out very similarly. Bob is off hunting,

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<v Speaker 1>Bob don't come home at night. In the morning, you

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<v Speaker 1>go looking for Bob and lo and behold, there's a

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<v Speaker 1>dead buffalo laying there, and there's a dead Bob laying

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<v Speaker 1>next to it. Yeah, and Bob is in bad shape.

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<v Speaker 2>It turns out that when you shoot buffalo by the dozens,

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<v Speaker 2>you make some bad shots and you end up encountering

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<v Speaker 2>some angry buffalo.

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<v Speaker 1>Yep, and Bob is badly bruised.

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<v Speaker 2>Yeah. Anyhow, me Inter's American.

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<v Speaker 1>History, The Hide Hunters eighteen sixty five to eighteen eighty three.

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<v Speaker 1>We never explained eighteen eighty three. So you know, when

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<v Speaker 1>you hear an interview with an author and they don't

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<v Speaker 1>want to tell the end, Well, you're in the end.

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<v Speaker 1>You're like, so did they catch them? They're like, well,

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<v Speaker 1>I'm not gonna tell. Does he die in the end?

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<v Speaker 1>I'm not gonna tell.

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<v Speaker 2>Well, oh you can do this. Do the buffalo die

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<v Speaker 2>in the end?

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<v Speaker 1>Yes?

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<v Speaker 2>But what year not telling? Not telling?

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<v Speaker 1>I let out to my I'm a huge fury Road

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<v Speaker 1>and Furiosa fan. I let out to my daughter early

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<v Speaker 1>on in furios that her boyfrid friend doesn't make it

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<v Speaker 1>through to the end. She was very upset with me

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<v Speaker 1>for letting that leak. So I hope you're not watching

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<v Speaker 1>that one can leave that out till thanks for joining me.

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<v Speaker 1>There's American history, of course, go back the Long Hunters,

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<v Speaker 1>then check out The Mountain Men, and then dig into

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<v Speaker 1>the new one available now, The Hide Hunters eighteen sixty

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<v Speaker 1>five to eighteen eighty three. We were going to talk

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<v Speaker 1>about what's next, or we're going to talk about how

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<v Speaker 1>we're trying to decide what's next, but wait and see.

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<v Speaker 1>When it happens, we will tell you about it. Thank

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<v Speaker 1>you very much for listening.