WEBVTT - Pit of Serpents

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<v Speaker 1>Welcome to scust to Blow Your Mind production of My

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<v Speaker 1>Heart Radio. Hey you welcome to Stuff to Blow your Mind.

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<v Speaker 1>My name is Robert Lamb, and I'm Joe McCormick. And

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<v Speaker 1>I'm so excited because today we're diving into the snake pit.

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<v Speaker 1>That's right. Um, not slashes snake pit, which we were

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<v Speaker 1>discussing before we started recording the show, but this idea

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<v Speaker 1>of a pit of snakes, the sort of place you

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<v Speaker 1>might want to drop a doomed hero or a damsel

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<v Speaker 1>in distress, that sort of thing, right, And what I

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<v Speaker 1>think the great place to start here is by discussing

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<v Speaker 1>a sort of snake pit. I think it's very much

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<v Speaker 1>a snake pit that we encounter in Raiders of the

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<v Speaker 1>Lost Dark, a film that we've we've spent a lot

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<v Speaker 1>of time talking about on the show we did. We

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<v Speaker 1>did a couple of episodes on the Ark of the

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<v Speaker 1>Covenant that I encourage everyone everyone to go back and

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<v Speaker 1>listen to. Where we we spin off. We frequently refer

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<v Speaker 1>back to Raiders for examples of things that Raiders does

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<v Speaker 1>that refers to various uh qualities of the arc in

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<v Speaker 1>ancient traditions. I was just thinking back on those Ark

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<v Speaker 1>of the Covenant episodes, because I remember we talked about

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<v Speaker 1>this one professor from the the nineteen twenties or thirties

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<v Speaker 1>who had this crank theory that the Ark of the

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<v Speaker 1>Covenant was a real historical artifact and it was a

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<v Speaker 1>giant electrical capacitor. Yes, yeah, that was pretty good. Yeah.

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<v Speaker 1>But what I was laughing at when you were talking,

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<v Speaker 1>I'm sorry if I sort of interrupted, but I was

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<v Speaker 1>laughing the fact that you called the pit in Raiders

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<v Speaker 1>a sort of snake pit. Yeah. I mean, it's definitely

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<v Speaker 1>a snake pit. I don't I don't want to beat

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<v Speaker 1>around the bush here. It's very much a snake pit. Um.

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<v Speaker 1>It is an amazing and really game changing one of

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<v Speaker 1>the many amazing and game changing sequences in the film. Uh,

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<v Speaker 1>it is the Well of Soul sequence. Now to refresh everybody. Uh.

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<v Speaker 1>First of all, the Well of Souls is an actual place.

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<v Speaker 1>It's a partially man made cave located inside the foundation

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<v Speaker 1>stone under the Dome of the Rock Shrine in Jerusalem. Uh.

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<v Speaker 1>The name itself Pit of Souls. Well of Souls stems

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<v Speaker 1>from medieval Islamic legend and this is where the spirits

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<v Speaker 1>of the dead or supposedly awaiting judgment day, but that

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<v Speaker 1>that it has nothing or very little to do with

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<v Speaker 1>the Well of Souls that we encounter in Raiders of

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<v Speaker 1>the Lost Ark in Raiders the Well of Souls, and

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<v Speaker 1>this is straight from the Indiana Jones wiki is quote

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<v Speaker 1>part of a temple built within the ancient city of

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<v Speaker 1>Tennis where the Ark of the Covenant was placed after

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<v Speaker 1>Pharaoh Shishak stole it from Jerusalem. Again, that is entirely

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<v Speaker 1>within the context of the Indiana Jones world. Don't confuse

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<v Speaker 1>that with actual history right now, there is no indication

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<v Speaker 1>that there's an actual pit of snakes in any archaeological

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<v Speaker 1>site in ancient Egypt, right but it makes for a

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<v Speaker 1>great scene because, of course, as we remember, what happens

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<v Speaker 1>is that uh Indiana Jones and his cohorts discovered that, oh,

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<v Speaker 1>this is the actual resting place of the arc. The

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<v Speaker 1>Nazis are off, they're digging in the wrong spot. So

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<v Speaker 1>they open it up, and of course they immediately see

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<v Speaker 1>it's full of snakes. He hates snakes. They lower him

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<v Speaker 1>down anyway, they go his his friend, who is it,

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<v Speaker 1>Sala Sala, Yes, Sala goes down with him. They crank

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<v Speaker 1>the the arc up, and then that's when Belloc and

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<v Speaker 1>the Nazis show up. They steal the arc and just

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<v Speaker 1>for sheer meanness, they throw Marian down there into the

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<v Speaker 1>pit with him, and then they seal him inside with

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<v Speaker 1>a bazilion snakes. Uh, there there are some bad dudes.

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<v Speaker 1>And so now, yes, now are our hero and heroine

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<v Speaker 1>are stuck down in the dark with a bunch of snakes.

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<v Speaker 1>Actually they're not in the dark. I just remember that.

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<v Speaker 1>I guess there are torches throughout the room. Yeah, they

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<v Speaker 1>dropped a lot of torches. So it's actually remarkably and

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<v Speaker 1>unrealistically well lit. Right, So this the scene, of course,

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<v Speaker 1>is ultimately above reproach. Like like, there's so much in

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<v Speaker 1>the film that if you think about it too hard,

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<v Speaker 1>it doesn't make a lot of sense. But if you're

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<v Speaker 1>just writing the roller coaster that is the film, it's

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<v Speaker 1>pretty great. It famously required some I think seven thousand snakes,

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<v Speaker 1>including cobras, which were the only venomous snakes used. Reticulated pythons,

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<v Speaker 1>which are native to Asia, not Egypt, but they're there. Uh,

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<v Speaker 1>there's a Kenyan sand boa that you can find in Egypt,

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<v Speaker 1>but not a reticulated python. Uh. In the In the sequence,

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<v Speaker 1>they also used legless lizards known as glass lizards, and

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<v Speaker 1>if you look around online you'll frequently see that the

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<v Speaker 1>herpetologist seems to have seemed to have a lot of

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<v Speaker 1>fun watching the sequence and picking out as many snakes

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<v Speaker 1>species as possible, because they apparently just were like, bring

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<v Speaker 1>us all the snakes. If you have snakes that can

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<v Speaker 1>be a part of our film, we need them. Dude.

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<v Speaker 1>I breat that brought out some weird guys. It's like, why, yes,

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<v Speaker 1>I have quite a few snakes. Yeah. So herpetologists have

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<v Speaker 1>spotted other python species in that sequence, garter snakes and

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<v Speaker 1>um and while actual cobras are used to wonderful effect

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<v Speaker 1>in there, Jonathan Crow on Snakes on Film, a website

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<v Speaker 1>which you can look up, points out that we see

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<v Speaker 1>a monocled cobra rather than an Egyptian cobra, probably due

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<v Speaker 1>to the Egyptian cobra's infamous temperament. So it's just ultimately

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<v Speaker 1>easier to shoot with a monocled cobra. Nobody's going to

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<v Speaker 1>notice the difference except herpetologists anyway. I think this is

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<v Speaker 1>the cobra that you can actually see slightly reflected in glass.

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<v Speaker 1>When there's glass between Harrison Ford and and the snake

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<v Speaker 1>that's not supposed to be there. It's a it's an effect,

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<v Speaker 1>I guess, to create safety. Uh. And I remember that

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<v Speaker 1>being one of the first movie goofs I ever spotted

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<v Speaker 1>that you could actually see the reflection in the glass

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<v Speaker 1>when you when there was not supposed to be glass there. Huh.

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<v Speaker 1>You know, I watched that film um constantly at one

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<v Speaker 1>point as a kid, and I don't think I ever

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<v Speaker 1>noticed that. But part of that might have been that

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<v Speaker 1>our copy was like a VHS copy that my aunt

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<v Speaker 1>had made when it aired on HBO or something like that,

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<v Speaker 1>So maybe the details of that were lost in the transfer.

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<v Speaker 1>That's what they were counting on. Also just on snake Magic,

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<v Speaker 1>because hey, you can get carried away in snake Magic.

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<v Speaker 1>It kind of makes you lose focus to the finer points. So,

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<v Speaker 1>as we said, herpetologists have a great time sort of

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<v Speaker 1>spotting the the different species ultimately kind of spotting the

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<v Speaker 1>flaws in the sequence. But of course one of the

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<v Speaker 1>big questions, one of the guess the big flaws that

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<v Speaker 1>comes up that and if you've watched this as an

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<v Speaker 1>adult or watched it too many times, you've probably wondered this, Hey,

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<v Speaker 1>what are all those snakes doing down there? To begin with? Right,

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<v Speaker 1>I always had this exact same thought. Why are they there?

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<v Speaker 1>Do they live there all the time or do they

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<v Speaker 1>come and go? If they come and go, why do

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<v Speaker 1>they come to the Well of Souls? What's for them there?

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<v Speaker 1>If they live there all the time, how do they survive?

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<v Speaker 1>Don't they need to eat something? Is somebody coming in

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<v Speaker 1>and feeding them? Like? Do they just eat each other?

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<v Speaker 1>That wouldn't make any and so we've talked on the

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<v Speaker 1>show before about how like a closed, exclusively cannibalistic population

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<v Speaker 1>can't survive for any significant period of time because you

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<v Speaker 1>need inputs of energy from the outside. It just it

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<v Speaker 1>just doesn't make sense. Well, there's your there's some room

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<v Speaker 1>for expanded universe fiction. There the secret cult of of

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<v Speaker 1>priests who take care of the Well of Souls and

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<v Speaker 1>feed seven thousand snakes weekend and week out throughout you

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<v Speaker 1>know the history of the place. That's a lot of gerbils.

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<v Speaker 1>Now I decided to think about I thought about this

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<v Speaker 1>long and hard the other day, probably harder than I've

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<v Speaker 1>I've ever thought about. The snake sequence in Ark of

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<v Speaker 1>the Covenant and I did. I decided to try and

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<v Speaker 1>give it a grain of salt here, you know, and

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<v Speaker 1>try and you know, think about a reason for all

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<v Speaker 1>this to happen. And you could, I guess you could argue, Okay,

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<v Speaker 1>the Arc of the Covenant is down there, and as

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<v Speaker 1>we know from the film, as you know from other

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<v Speaker 1>accounts in those past episodes of stuff to boil your mind,

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<v Speaker 1>that the Arc is supposed to do weird thing. It

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<v Speaker 1>has weird properties. It does magical and sort of doomy

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<v Speaker 1>things to its immediate surroundings. Right, it strikes the sons

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<v Speaker 1>of Aaron dead after they bring strange fire in front

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<v Speaker 1>of it. Yeah, so I started thinking, well, what if

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<v Speaker 1>it actually generated the snakes. I don't know that this

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<v Speaker 1>option has ever been explored, and maybe it has, because

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<v Speaker 1>one thing to think about is the Arc, after all,

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<v Speaker 1>was said to contain, among other relics, Aaron's rod, which

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<v Speaker 1>Moses was said to have cast down so that it

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<v Speaker 1>might transform into a snake and eat the snakes transfigured

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<v Speaker 1>out of the rods that were cast down by some

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<v Speaker 1>Egyptian magicians. That myth sounds a lot funnier when you

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<v Speaker 1>paraphrase it. Yeah, Yeah, it's it's presented better in you know,

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<v Speaker 1>the original text, but at any rate, it's rods turning

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<v Speaker 1>into snakes duking it out for magicians. But you're saying

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<v Speaker 1>it might be magic. I think that makes sense in

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<v Speaker 1>the context of the movie. Maybe those snakes are magic

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<v Speaker 1>snakes generated somehow by the arc and they don't need

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<v Speaker 1>to eat. Right. But if you're gonna be a you know,

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<v Speaker 1>a total major todd about the whole deal and shout

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<v Speaker 1>the ARC's power, then the question remains, why would a

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<v Speaker 1>bunch of snakes species details aside, you know, ignoring the

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<v Speaker 1>fact that it seems to have drawn in snakes from

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<v Speaker 1>around the world, why would they be holding up in

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<v Speaker 1>a desert tomb like this, because, like you said, surely

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<v Speaker 1>there's nothing down there for them to eat, right, I mean,

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<v Speaker 1>why would there be rats down there? And what would

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<v Speaker 1>the rats be feasting on? Um. The The other big idea,

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<v Speaker 1>and one that will discuss a lot in this episode,

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<v Speaker 1>are would be with the question are the snakes, you know,

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<v Speaker 1>seeking shelter there? And if so, what are they seeking

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<v Speaker 1>shelter from? Are they seeking shelter from the desert heat? Uh?

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<v Speaker 1>That doesn't seem to make a lot of sense. Because, uh,

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<v Speaker 1>if you remember from the film, Indiana's descending into the

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<v Speaker 1>tomb at the coolest part of the night, like it's

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<v Speaker 1>the it's like the the very late portion of the evening,

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<v Speaker 1>very early morning that they're descending. They go in when

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<v Speaker 1>it's dark and they come out when it's daylight. Yes,

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<v Speaker 1>it seems like that'd be the time the snakes should

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<v Speaker 1>be out and about on the hunt. So we're going

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<v Speaker 1>to continue to chew on this question as we continue

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<v Speaker 1>on through this episode, because we're gonna be looking at

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<v Speaker 1>the very idea of a pit of serpents as it

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<v Speaker 1>appears throughout fiction, human mythology as well as the natural world,

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<v Speaker 1>and the the science of snake pits turned out to

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<v Speaker 1>be far more interesting than I would have imagined going in.

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<v Speaker 1>So uh so that's gonna be the last thing we

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<v Speaker 1>get to and I promise you it's a pretty darn

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<v Speaker 1>good payoff. Yes. Now, the next place obviously goes to

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<v Speaker 1>look at other cinema cinematic snake pits that have occurred before,

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<v Speaker 1>some of them before Raiders of the Lost Arts, some

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<v Speaker 1>of them afterwards. But I think they serve to sort

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<v Speaker 1>of further illustrate the trope and we we have to

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<v Speaker 1>point out that we used a website that was actually

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<v Speaker 1>recommended to us by our compatriot, Lauren vogelbaumb. It's um.

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<v Speaker 1>It's maintained by Gary Nafis, who runs a website titled

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<v Speaker 1>Guide A Guide to the Amphibians and Reptiles of California.

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<v Speaker 1>And he has this list snakes in movies. So if

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<v Speaker 1>you go to California herbs dot com slash films slash

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<v Speaker 1>Snakes in Movies list at html, that's the website. And

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<v Speaker 1>it's really just a great database of films that have

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<v Speaker 1>featured snakes in general pits in some cases, but many

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<v Speaker 1>times mostly without pits. Uh. And then uh, Gary adds

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<v Speaker 1>his thoughts about the snakes. We see how realistic it is.

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<v Speaker 1>And there are pictures as well. Yeah, and you might

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<v Speaker 1>be thinking, well, I don't need to be told there's

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<v Speaker 1>a snake in the movie Anaconda, for say, it's it's

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<v Speaker 1>got more obscure ones as well. Yeah, it's it's you

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<v Speaker 1>think you know snakes in films, but but you don't

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<v Speaker 1>know them as well as Gary does. I actually I

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<v Speaker 1>exchanged a couple of emails with him to make sure

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<v Speaker 1>he was crediting him correctly on this website, and he

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<v Speaker 1>did point out that he rarely sees an actual snake

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<v Speaker 1>pit in a film. And uh, but but we're gonna

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<v Speaker 1>list a few examples here that that do, according to Gary,

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<v Speaker 1>have snake pits. Okay, what's first? All right, Well, the

0:11:57.679 --> 0:12:00.640
<v Speaker 1>first one here, and these are not in any picular order.

0:12:01.080 --> 0:12:04.079
<v Speaker 1>There's one from nineteen seventy four titled The Snake Girl,

0:12:04.520 --> 0:12:06.959
<v Speaker 1>in which an evil woman throws her adopted sister into

0:12:06.960 --> 0:12:09.400
<v Speaker 1>a snake pit to die, but she mates with a

0:12:09.440 --> 0:12:14.240
<v Speaker 1>snake and a snake girl is born. Apparently it's a

0:12:14.240 --> 0:12:17.960
<v Speaker 1>it's a Taiwan, Hong Kong, Cambodia production. Uh And and

0:12:18.040 --> 0:12:19.960
<v Speaker 1>this is all we need to know from Gary's right

0:12:20.080 --> 0:12:22.600
<v Speaker 1>up quote. Big Madame's henchman throws her into a snake

0:12:22.640 --> 0:12:24.920
<v Speaker 1>pit to die. Instead, she lies down and caresses a

0:12:24.920 --> 0:12:27.280
<v Speaker 1>big snake, and the next thing we see is baby

0:12:27.320 --> 0:12:31.719
<v Speaker 1>snake girl surrounded by snakes. Okay, now, the next one,

0:12:31.800 --> 0:12:36.000
<v Speaker 1>this is actually one from his list that I accidentally included. Um,

0:12:36.040 --> 0:12:40.480
<v Speaker 1>there are several different plays on like evil snake Girl

0:12:40.679 --> 0:12:44.160
<v Speaker 1>or devil woman, Like there's this devilish femininity that is

0:12:44.320 --> 0:12:49.040
<v Speaker 1>assigned to snakes at times and this particular one is

0:12:49.200 --> 0:12:52.800
<v Speaker 1>Devil Woman, Evil Snake Girl from nineteen seventy and you

0:12:52.840 --> 0:12:55.079
<v Speaker 1>should definitely look up the trailer for this one, because

0:12:55.120 --> 0:12:57.800
<v Speaker 1>the English language trailer from you know, kind of has

0:12:57.840 --> 0:13:01.360
<v Speaker 1>this this weird grindhouse vibe to it, and it's it's

0:13:01.400 --> 0:13:05.760
<v Speaker 1>absolutely amazing. The picture itself is from the Philippines and

0:13:05.800 --> 0:13:09.000
<v Speaker 1>it has loads of snakes and Medusa hair and uh

0:13:09.200 --> 0:13:13.040
<v Speaker 1>a bunch of like extended martial arts action sequences. The

0:13:13.160 --> 0:13:17.840
<v Speaker 1>narration promises the movie will strip your nerves screamingly raw,

0:13:18.679 --> 0:13:22.440
<v Speaker 1>screamingly raw. Yeah. Now, another one that Gary includes on

0:13:22.480 --> 0:13:25.280
<v Speaker 1>the list is one that that we're both very familiar with,

0:13:25.640 --> 0:13:28.760
<v Speaker 1>The Blade Master, better known especially to fans of Mystery

0:13:28.760 --> 0:13:32.600
<v Speaker 1>Science Theater three thousand as Cave Dwellers from N four.

0:13:33.000 --> 0:13:37.240
<v Speaker 1>Absolute classic. Yeah, this is this is a Joe Dermato film.

0:13:37.600 --> 0:13:41.200
<v Speaker 1>Um and I've I've seen it multiple times, yet I

0:13:41.240 --> 0:13:43.600
<v Speaker 1>completely forgot about the snake pit, probably because it's a

0:13:43.600 --> 0:13:47.120
<v Speaker 1>pretty skimpy snake pit, not many snakes. Yeah, it looks

0:13:47.160 --> 0:13:50.280
<v Speaker 1>kind of like a very small concrete pool that has

0:13:50.280 --> 0:13:53.640
<v Speaker 1>been drained of water and filled with just a puddle

0:13:53.640 --> 0:13:58.200
<v Speaker 1>of snakes. Um, and that's about it. Yeah, so Cave

0:13:58.240 --> 0:14:01.000
<v Speaker 1>Dwellers is one of the great leather type or Barbarian movies.

0:14:01.040 --> 0:14:04.080
<v Speaker 1>I think it's not quite as exquisite as your Hunter

0:14:04.200 --> 0:14:07.000
<v Speaker 1>from the Future, but it's up there. Uh. And I

0:14:07.040 --> 0:14:09.280
<v Speaker 1>think the snake pit scene in this is a kind

0:14:09.320 --> 0:14:12.760
<v Speaker 1>of straightforward attempt to rip off the snake tower pit

0:14:12.880 --> 0:14:15.480
<v Speaker 1>in Cone in the Barbarian but in a very cheap

0:14:15.559 --> 0:14:19.960
<v Speaker 1>and shaggy way. I remember one of the supposedly hilarious

0:14:20.040 --> 0:14:22.880
<v Speaker 1>things about this scene in the movie is that the

0:14:22.960 --> 0:14:26.840
<v Speaker 1>snakes growl instead of hissing, which, of course you know,

0:14:26.880 --> 0:14:29.400
<v Speaker 1>that's the source of much amusement, kind of like if

0:14:29.440 --> 0:14:31.280
<v Speaker 1>you had a pack of dogs in a movie that

0:14:31.360 --> 0:14:35.840
<v Speaker 1>started to move. But here is where science intrudes, because

0:14:35.880 --> 0:14:39.160
<v Speaker 1>we who laughed at that are now we are officially

0:14:39.200 --> 0:14:42.400
<v Speaker 1>clowned by reality. I decided to look at the scientific

0:14:42.440 --> 0:14:45.240
<v Speaker 1>literature just real quick to check and make sure there

0:14:45.240 --> 0:14:48.560
<v Speaker 1>were no records of actual snakes that growl, and there

0:14:48.600 --> 0:14:52.360
<v Speaker 1>absolutely are, so just to look at one paper. This

0:14:52.520 --> 0:14:55.560
<v Speaker 1>was published in the Journal of Experimental Zoology in nineteen

0:14:56.160 --> 0:15:00.680
<v Speaker 1>by Bruce A. Young, called Morphological Basis of Rowling in

0:15:00.720 --> 0:15:06.600
<v Speaker 1>the King Cobra Opheophagus Hannah So Bruce Young notes anecdotal

0:15:06.640 --> 0:15:09.760
<v Speaker 1>reports that while many snakes, of course produce a hissing sound,

0:15:09.800 --> 0:15:12.400
<v Speaker 1>we all know that they'll they'll hiss in response to

0:15:12.440 --> 0:15:15.400
<v Speaker 1>a thread as a kind of defensive signal. A couple

0:15:15.440 --> 0:15:18.280
<v Speaker 1>of species of snake have been noted to emit a

0:15:18.400 --> 0:15:21.640
<v Speaker 1>hiss that is so low in frequency really people say

0:15:21.680 --> 0:15:24.440
<v Speaker 1>it sounds more like a growl, almost like the growl

0:15:24.480 --> 0:15:28.200
<v Speaker 1>of a dog. And most notably this includes the king

0:15:28.280 --> 0:15:32.640
<v Speaker 1>cobra Opheophagus Hannah, which seems to attain a deeper growl

0:15:32.680 --> 0:15:35.320
<v Speaker 1>as it gets larger with age. And the snake grows

0:15:35.360 --> 0:15:37.760
<v Speaker 1>longer as it gets older, and I think that this

0:15:37.880 --> 0:15:41.800
<v Speaker 1>deepens the frequency of its vocalization. Right. Actually, I think technically,

0:15:41.840 --> 0:15:44.800
<v Speaker 1>in scientific terms, it would not be called a vocalization

0:15:45.680 --> 0:15:49.000
<v Speaker 1>because it's more based in the hissing emission of air.

0:15:49.760 --> 0:15:53.960
<v Speaker 1>But so Young did a bioacoustic analysis of the defensive

0:15:54.000 --> 0:15:57.880
<v Speaker 1>sounds produced by twenty one different species of snakes, and

0:15:58.000 --> 0:16:01.240
<v Speaker 1>he writes quote, the typical a kiss is described as

0:16:01.240 --> 0:16:04.240
<v Speaker 1>having a broad frequency span from roughly three thousand to

0:16:04.360 --> 0:16:09.080
<v Speaker 1>thirteen thousand hurts and a dominant frequency near hurts. The

0:16:09.280 --> 0:16:13.000
<v Speaker 1>growl of the king cobra differs from the typical snake

0:16:13.080 --> 0:16:17.360
<v Speaker 1>kiss in consisting solely of frequencies below undred hurts with

0:16:17.400 --> 0:16:20.520
<v Speaker 1>a dominant frequency near six hundred herds. So that's pretty

0:16:20.560 --> 0:16:23.480
<v Speaker 1>low for a snake. And this growl appears to be

0:16:23.520 --> 0:16:26.800
<v Speaker 1>an adaptation created by changes in the shape of the

0:16:26.880 --> 0:16:32.880
<v Speaker 1>upper respiratory tract what Young calls quote tracheal diverticula, functioning

0:16:32.960 --> 0:16:37.440
<v Speaker 1>as a low frequency resonating chamber. And they tested this

0:16:37.480 --> 0:16:40.880
<v Speaker 1>idea a couple of ways. First of all, they constructed

0:16:41.000 --> 0:16:45.600
<v Speaker 1>a fake mechanical model of the cobra's trachea, and then finally,

0:16:45.680 --> 0:16:49.200
<v Speaker 1>their second test is just out of the park. You

0:16:49.240 --> 0:16:51.400
<v Speaker 1>know that trick where you suck a helium balloon and

0:16:51.440 --> 0:16:55.160
<v Speaker 1>then your voice gets really good. Well, they tried that

0:16:55.960 --> 0:16:59.160
<v Speaker 1>on another type of growling snake known as the mangrove

0:16:59.320 --> 0:17:04.960
<v Speaker 1>rat snake or ganio Soma oxy cephalum quote. Flushing the

0:17:05.000 --> 0:17:08.639
<v Speaker 1>respiratory tract of G. Oxy cephalum with helium produces a

0:17:08.680 --> 0:17:11.399
<v Speaker 1>shift of over a thousand hurts in the growl, a

0:17:11.440 --> 0:17:15.520
<v Speaker 1>shift that is indicative of a resonance effect. So, anyway,

0:17:15.640 --> 0:17:19.679
<v Speaker 1>king Cobra's growl, these mangrove rat snakes growl, and that

0:17:19.840 --> 0:17:22.280
<v Speaker 1>that's so good. So perhaps this is a Do you

0:17:22.280 --> 0:17:25.880
<v Speaker 1>think this is a situation where the film accidentally gets

0:17:25.880 --> 0:17:28.760
<v Speaker 1>something right about the natural world, or do you think

0:17:28.760 --> 0:17:33.560
<v Speaker 1>the filmmakers we're just familiar with the sort of sounds

0:17:33.600 --> 0:17:37.040
<v Speaker 1>that some snakes actually make. I mean, I like to

0:17:37.119 --> 0:17:40.719
<v Speaker 1>have a generous estimation of other people, but I don't know.

0:17:40.800 --> 0:17:42.880
<v Speaker 1>I think in this case, they might have just bumbled

0:17:42.880 --> 0:17:46.000
<v Speaker 1>into it. I don't know if we had herpetological geniuses

0:17:46.000 --> 0:17:48.560
<v Speaker 1>on set here. Yeah, yeah, I guess it. I've seen

0:17:48.560 --> 0:17:50.880
<v Speaker 1>some other Joe Diamatto films, and I would say that

0:17:51.200 --> 0:17:53.800
<v Speaker 1>that that level of detail doesn't really match up with

0:17:53.840 --> 0:17:56.000
<v Speaker 1>what I know of his work. I think this is

0:17:56.040 --> 0:17:59.639
<v Speaker 1>just a dog mooing and then maybe later people found

0:17:59.640 --> 0:18:01.840
<v Speaker 1>out that there are some breeds of dogs that move.

0:18:03.000 --> 0:18:05.920
<v Speaker 1>I think you're right. All right, let's let's roll through

0:18:06.000 --> 0:18:08.479
<v Speaker 1>a few other films here. Worth mentioning. Gunga Din from

0:18:08.560 --> 0:18:11.440
<v Speaker 1>nine is certainly a film I've heard of before, I've

0:18:11.480 --> 0:18:14.640
<v Speaker 1>never actually seen it. Uh, Indian cultists who I think

0:18:14.640 --> 0:18:18.760
<v Speaker 1>are supposed to be um buggies, uh torturing British soldier

0:18:18.760 --> 0:18:20.879
<v Speaker 1>by threatening to throw him into a snake pit. And

0:18:20.920 --> 0:18:24.840
<v Speaker 1>this is again a famous film, probably an influence on Raiders,

0:18:24.840 --> 0:18:28.400
<v Speaker 1>and almost certainly an influence on its follow up slash

0:18:28.400 --> 0:18:32.040
<v Speaker 1>prequel Temple of doom Um. Again, haven't seen it, but

0:18:32.080 --> 0:18:34.640
<v Speaker 1>I looked at a picture on on Gary's website, and

0:18:34.720 --> 0:18:37.440
<v Speaker 1>I have to say, snake pit looks pretty shabby. I

0:18:37.480 --> 0:18:41.280
<v Speaker 1>guess it's just yeah, there are a few. I mean,

0:18:41.320 --> 0:18:43.200
<v Speaker 1>I guess there are two ways looking at it. Either

0:18:43.440 --> 0:18:46.280
<v Speaker 1>you build that set and then you just you your

0:18:46.320 --> 0:18:47.960
<v Speaker 1>eyes are bigger than your stomach when it comes to

0:18:48.000 --> 0:18:49.720
<v Speaker 1>how many snakes you can actually fill it with, you know,

0:18:49.800 --> 0:18:52.000
<v Speaker 1>or it's just hard to fill a space with snakes.

0:18:52.720 --> 0:18:55.320
<v Speaker 1>Or it's a situation if you're if you're really afraid

0:18:55.320 --> 0:18:58.359
<v Speaker 1>of snakes, if you're building designing that pit with a

0:18:58.480 --> 0:19:01.080
<v Speaker 1>rich fear of snakes in mind, you don't have to

0:19:01.119 --> 0:19:03.480
<v Speaker 1>add that mini they're right because you think, oh, they're

0:19:03.480 --> 0:19:06.320
<v Speaker 1>gonna be after me. One snake is terrifying enough. I

0:19:06.320 --> 0:19:09.120
<v Speaker 1>guess that's true. But snakes are not like lions. I mean,

0:19:09.160 --> 0:19:11.280
<v Speaker 1>the snake would not want to be anywhere near you.

0:19:11.400 --> 0:19:13.520
<v Speaker 1>I think the idea of a snake pit sort of

0:19:13.520 --> 0:19:15.960
<v Speaker 1>works is something that's really scary. If it's just full

0:19:16.000 --> 0:19:19.280
<v Speaker 1>of snakes, where the snakes couldn't even get away from you. Yeah,

0:19:19.320 --> 0:19:22.480
<v Speaker 1>I agree. A few other ones that are worth mentioning

0:19:22.480 --> 0:19:24.960
<v Speaker 1>Off of Gary's list, there's Entered the Devil from nineteen

0:19:25.000 --> 0:19:27.840
<v Speaker 1>seventy two, which which sounds pretty fun, he says, it's

0:19:28.000 --> 0:19:30.320
<v Speaker 1>it involves quote a cult of monks with torches and

0:19:30.359 --> 0:19:34.040
<v Speaker 1>brown hooded robes chanting in high church Latin. Uh, perform

0:19:34.160 --> 0:19:37.159
<v Speaker 1>human sacrifices in an old mine in the desert. When

0:19:37.200 --> 0:19:39.280
<v Speaker 1>they're not stabbing people through the heart, they like to

0:19:39.280 --> 0:19:42.520
<v Speaker 1>throw their enemies into pits of rattlesnakes for a slower death. Okay,

0:19:42.680 --> 0:19:46.840
<v Speaker 1>sounds fun. Uh. Seven's Angel of Vengeance or war Cat

0:19:46.920 --> 0:19:49.919
<v Speaker 1>has a woman who is abducted and gets revenged by

0:19:49.920 --> 0:19:53.159
<v Speaker 1>throwing one of her captors into a pit full of rattlesnakes. Uh.

0:19:53.280 --> 0:19:55.879
<v Speaker 1>And this seems to be like a California grindhouse style

0:19:55.960 --> 0:19:58.919
<v Speaker 1>film with a with a with a sort of California

0:19:58.960 --> 0:20:01.560
<v Speaker 1>style rattler pit. It sounds like there's a whole subgenre

0:20:01.680 --> 0:20:05.359
<v Speaker 1>of rattlesnake pit movies. Yeah. Because, of course, the big

0:20:05.359 --> 0:20:08.840
<v Speaker 1>examples of this would be uh, the nineteen sixty nine

0:20:08.920 --> 0:20:12.239
<v Speaker 1>film adaptation of True Grit and the Cohen Brothers two

0:20:12.240 --> 0:20:15.280
<v Speaker 1>thousand ten adaptation of True Grit. In both of them,

0:20:15.400 --> 0:20:18.080
<v Speaker 1>a girl falls into an abandoned mine that is full

0:20:18.119 --> 0:20:22.080
<v Speaker 1>of rattlesnakes, and uh, yeah, I've I've actually only seen

0:20:22.400 --> 0:20:24.720
<v Speaker 1>the Cohen Brothers version of this, and I've never read

0:20:24.720 --> 0:20:26.880
<v Speaker 1>the book, but but I like that what I saw

0:20:26.960 --> 0:20:30.120
<v Speaker 1>quite a bit. The rattler den scene is quite memorable,

0:20:30.440 --> 0:20:33.280
<v Speaker 1>and Gary offers this critique of the original version on

0:20:33.320 --> 0:20:37.320
<v Speaker 1>his website. Quote, snakes do hibernating groups underground during the winter, uh,

0:20:37.400 --> 0:20:39.760
<v Speaker 1>to keep them from freezing, and during summer to keep

0:20:39.760 --> 0:20:42.399
<v Speaker 1>them from overheating. And if threatened by a girl with

0:20:42.440 --> 0:20:45.200
<v Speaker 1>a stick, a rattlesnake would surely strike to protect itself.

0:20:45.480 --> 0:20:48.520
<v Speaker 1>And it's only the one snake she gets too close

0:20:48.560 --> 0:20:51.000
<v Speaker 1>to that bites her. The others just dispersed to get

0:20:51.000 --> 0:20:53.520
<v Speaker 1>away from her. So uh. In other words, as far

0:20:53.560 --> 0:20:56.919
<v Speaker 1>as snake pits and films go, this seems to be

0:20:56.960 --> 0:20:59.040
<v Speaker 1>like one of the best examples, as in like the

0:20:59.080 --> 0:21:02.600
<v Speaker 1>most realistic, most scientifics Yeah, the most realistic example. So

0:21:02.680 --> 0:21:05.359
<v Speaker 1>there there are a few rattlers down there, presumably maybe

0:21:05.400 --> 0:21:08.040
<v Speaker 1>maybe taking shelter from the heat of the sun or

0:21:08.160 --> 0:21:10.480
<v Speaker 1>or sheltering for the winter. I guess that I think

0:21:10.480 --> 0:21:12.200
<v Speaker 1>that takes place in a cold part of the year

0:21:12.320 --> 0:21:14.760
<v Speaker 1>in true great The book by Charles Portis is a

0:21:14.760 --> 0:21:16.760
<v Speaker 1>great read, by the way. Oh cool. Yeah, it's one

0:21:16.800 --> 0:21:19.120
<v Speaker 1>of those that I've had recommended to me before. Maybe

0:21:19.119 --> 0:21:21.480
<v Speaker 1>the next time I'm in the mood for a good Western,

0:21:21.880 --> 0:21:24.000
<v Speaker 1>I'll finally pick it up. So, but that's one of

0:21:24.000 --> 0:21:27.199
<v Speaker 1>the more believable ones in the movies. Maybe maybe we

0:21:27.240 --> 0:21:30.280
<v Speaker 1>should look back to the sources that that go back

0:21:30.320 --> 0:21:33.200
<v Speaker 1>beyond these movies. Uh, I guess looking at the idea

0:21:33.200 --> 0:21:37.000
<v Speaker 1>of snake pits in mythology and snake pits in reality. Yeah,

0:21:37.080 --> 0:21:39.240
<v Speaker 1>we'll do it, but first let's take a quick break.

0:21:40.800 --> 0:21:45.359
<v Speaker 1>Thank thank alright, we're back. So I spent a little

0:21:45.359 --> 0:21:47.960
<v Speaker 1>time the other day looking around at various snakes in

0:21:48.000 --> 0:21:50.720
<v Speaker 1>mythology and uh, and for a little bit I was

0:21:50.760 --> 0:21:53.280
<v Speaker 1>having a hard time finding good examples of snake pits,

0:21:53.320 --> 0:21:56.560
<v Speaker 1>because you see a lot of examples of solitary snakes

0:21:56.560 --> 0:22:01.600
<v Speaker 1>and even giant snakes cosmic snakes um, rather than dens

0:22:01.720 --> 0:22:03.240
<v Speaker 1>or pits of snakes. And I think there's probably a

0:22:03.280 --> 0:22:05.359
<v Speaker 1>good reason for that. I mean, generally, when we encounter

0:22:05.440 --> 0:22:11.040
<v Speaker 1>snakes in the world, we're encountering them engaging in solitary behavior.

0:22:11.119 --> 0:22:15.360
<v Speaker 1>They're generally solitary predators. And on top of that, like

0:22:15.480 --> 0:22:18.480
<v Speaker 1>we're very impressed by snakes, like snakes, uh, you know,

0:22:19.240 --> 0:22:21.760
<v Speaker 1>make an impact on us. They are potentially dangerous to

0:22:21.880 --> 0:22:25.200
<v Speaker 1>us depending on the species, And we have a lot

0:22:25.200 --> 0:22:28.520
<v Speaker 1>of symbolic baggage that we uh, that we put on

0:22:28.560 --> 0:22:32.360
<v Speaker 1>the snakes. So whenever we encounter a snake or see

0:22:32.359 --> 0:22:34.760
<v Speaker 1>a snake, we have all of these other associations that

0:22:34.800 --> 0:22:37.640
<v Speaker 1>are bound up in its identity. Yeah, and there's also

0:22:37.680 --> 0:22:40.600
<v Speaker 1>still the interesting unresolved question of whether we have certain

0:22:40.640 --> 0:22:44.640
<v Speaker 1>types of animal morphology is namely often snakes or spiders

0:22:44.680 --> 0:22:48.439
<v Speaker 1>somehow instinctually recognizable. That that's not a fully settled question

0:22:48.480 --> 0:22:50.639
<v Speaker 1>in science. I think there's still arguments on both sides.

0:22:50.640 --> 0:22:52.920
<v Speaker 1>But we've talked about some of the research on that before,

0:22:52.960 --> 0:22:55.960
<v Speaker 1>such as the idea that uh, even in babies who

0:22:56.000 --> 0:23:00.640
<v Speaker 1>haven't been acclimatized to a culture that that puts emphasis

0:23:00.640 --> 0:23:03.560
<v Speaker 1>on snakes, that say, their pupils might dilate in a

0:23:03.600 --> 0:23:07.119
<v Speaker 1>special way when faced with images of snakes. Yeah, so

0:23:07.200 --> 0:23:10.159
<v Speaker 1>let's look at a few different myth and mythic and

0:23:10.240 --> 0:23:15.119
<v Speaker 1>legendary examples of snake pits, and ultimately, like the weird

0:23:15.359 --> 0:23:17.920
<v Speaker 1>and wonderful thing about it is that these are all

0:23:18.040 --> 0:23:21.600
<v Speaker 1>three that we're going to discuss related European myths, and

0:23:21.720 --> 0:23:25.440
<v Speaker 1>not just like you know, um uh, necessarily continental Europe,

0:23:25.440 --> 0:23:29.360
<v Speaker 1>but we're talking like far north. We're talking about Scandinavian tales,

0:23:29.800 --> 0:23:34.080
<v Speaker 1>all of pits with venomous serpents in them. Northern Europe

0:23:34.160 --> 0:23:38.359
<v Speaker 1>the place for snakes. Ye, so, and will definitely begin

0:23:38.400 --> 0:23:41.360
<v Speaker 1>to unravel that question here in just a second. But yeah,

0:23:41.440 --> 0:23:44.280
<v Speaker 1>the first example comes to us from Norse legend, the

0:23:44.359 --> 0:23:48.960
<v Speaker 1>legend of Ragnar Lodbrock or loath Brock, king of Danes

0:23:49.000 --> 0:23:52.399
<v Speaker 1>and Swedes. Uh. He was a staple of old Norse

0:23:52.480 --> 0:23:56.760
<v Speaker 1>poetry and Icelandic sagas. He may have actually existed. He

0:23:56.880 --> 0:23:59.479
<v Speaker 1>said to have been the father of three sons who

0:23:59.560 --> 0:24:01.879
<v Speaker 1>led a vi king invasion of East Anglia in the

0:24:01.960 --> 0:24:04.840
<v Speaker 1>year eight sixty five and uh and and this is

0:24:04.880 --> 0:24:10.280
<v Speaker 1>according to the Anglo Saxon Chronicle and other medieval sources. Now, um,

0:24:10.440 --> 0:24:14.560
<v Speaker 1>these three sons that go out campaigning are said to

0:24:14.680 --> 0:24:17.280
<v Speaker 1>have done so in order to perhaps avenge his death

0:24:17.880 --> 0:24:20.479
<v Speaker 1>or and this is key to make a claim based

0:24:20.520 --> 0:24:25.639
<v Speaker 1>on one of um of Ragnar's previous invasion attempts, or

0:24:25.680 --> 0:24:27.639
<v Speaker 1>it could simply all be just a matter of legend,

0:24:28.080 --> 0:24:30.840
<v Speaker 1>but or some combination of these elements. But the basically

0:24:31.080 --> 0:24:33.520
<v Speaker 1>most of what we know about him comes from European

0:24:33.600 --> 0:24:37.840
<v Speaker 1>literature that emerged after his death that maybe some mixture

0:24:37.880 --> 0:24:41.840
<v Speaker 1>of legend and history intertwined. Yeah, and ultimately may have

0:24:41.880 --> 0:24:47.080
<v Speaker 1>been used to either support an invasion, to support military action,

0:24:47.520 --> 0:24:49.959
<v Speaker 1>or to um, you know, make sense of it afterwards,

0:24:50.000 --> 0:24:51.520
<v Speaker 1>like why did we do that? Oh? Well, you know

0:24:51.520 --> 0:24:53.800
<v Speaker 1>what they did to Ragnar. They threw him and fed

0:24:53.840 --> 0:24:56.480
<v Speaker 1>him to a bunch of snakes. Uh. But but it

0:24:56.520 --> 0:24:59.040
<v Speaker 1>also touches on something that seems pretty key in the

0:24:59.080 --> 0:25:02.040
<v Speaker 1>power and spread of this trope, especially in the West,

0:25:02.080 --> 0:25:05.840
<v Speaker 1>and that is snake pits. Throwing someone into snakes. It's

0:25:05.840 --> 0:25:10.720
<v Speaker 1>an evil perpetrated by the enemy, especially a foreign enemy. Now.

0:25:11.040 --> 0:25:15.399
<v Speaker 1>Danish historian Sexo Grammaticus wrote about this in the in

0:25:15.480 --> 0:25:19.480
<v Speaker 1>the twelfth century um and Uh, and his his view

0:25:19.560 --> 0:25:21.679
<v Speaker 1>was at Ragnar had been a ninth century king who

0:25:21.720 --> 0:25:26.199
<v Speaker 1>battled against Holy Roman Emperor Charlemagne, and according to Saxo Uh,

0:25:26.240 --> 0:25:29.760
<v Speaker 1>the Anglo Saxon King a Ella of Northumbria finally captured

0:25:29.840 --> 0:25:32.200
<v Speaker 1>him and murdered him by casting him into a pit

0:25:32.280 --> 0:25:36.440
<v Speaker 1>of venomous snakes, and then later Icelandic saga's popularized this tail.

0:25:36.960 --> 0:25:39.119
<v Speaker 1>And you have to admit it's both gnarly and the

0:25:39.160 --> 0:25:41.560
<v Speaker 1>sort of thing that could be used to prop up

0:25:41.560 --> 0:25:45.000
<v Speaker 1>a revenge invasion. Well, yeah, I mean I think probably

0:25:45.119 --> 0:25:48.320
<v Speaker 1>the mythic idea of a pit of snakes was cool

0:25:48.440 --> 0:25:50.840
<v Speaker 1>and appealing for the same reasons back then that it's

0:25:50.880 --> 0:25:54.159
<v Speaker 1>cool and appealing in movies today. Yeah. Absolutely, It's just

0:25:54.280 --> 0:25:58.200
<v Speaker 1>it's it's weird and frightening, and then that we seemingly

0:25:58.280 --> 0:26:00.800
<v Speaker 1>can't quite get enough of it. By the way, one

0:26:00.840 --> 0:26:05.359
<v Speaker 1>of Ragnar's sons was I've are the boneless? Did he

0:26:05.440 --> 0:26:08.359
<v Speaker 1>do an invasion to um? Well, he was one of

0:26:08.200 --> 0:26:12.280
<v Speaker 1>the suns, Yeah, so he would have, um he I

0:26:12.359 --> 0:26:13.800
<v Speaker 1>was reading about this. First of all, I think he

0:26:13.840 --> 0:26:15.879
<v Speaker 1>does show up in some of these TV Viking shows,

0:26:16.400 --> 0:26:19.560
<v Speaker 1>uh so that anyone out there has has experience with those.

0:26:19.600 --> 0:26:22.360
<v Speaker 1>But apparently interpretations range from him just being a man

0:26:22.480 --> 0:26:26.600
<v Speaker 1>without bones, or a man without legs, or just a

0:26:26.600 --> 0:26:29.919
<v Speaker 1>man suffering from impotence, or it could be that like

0:26:29.960 --> 0:26:32.720
<v Speaker 1>the boneless means that he was hated, and it is

0:26:32.760 --> 0:26:36.960
<v Speaker 1>not anything necessarily about his body, but just his reputation,

0:26:37.280 --> 0:26:40.880
<v Speaker 1>like there's nothing to him. Yeah. Uh, and there's also

0:26:41.000 --> 0:26:43.679
<v Speaker 1>sometimes a curse involved in the telling. But I have

0:26:43.760 --> 0:26:46.399
<v Speaker 1>to say that the idea of a literal boneless Viking

0:26:46.480 --> 0:26:49.520
<v Speaker 1>is most intriguing. Uh, that he's just like a big

0:26:50.000 --> 0:26:52.680
<v Speaker 1>like jelly man that has to be rolled out to

0:26:52.720 --> 0:26:57.640
<v Speaker 1>the battlefield. I've are the puddle. Yeah uh. But apparently

0:26:57.640 --> 0:26:59.639
<v Speaker 1>in some of these these uh, these tellings, though, there

0:26:59.680 --> 0:27:02.520
<v Speaker 1>is this idea that he is boneless, he is no

0:27:02.640 --> 0:27:06.359
<v Speaker 1>good in an actual fight, perhaps because he is um

0:27:06.400 --> 0:27:08.639
<v Speaker 1>to some degree disabled, but he was still considered to

0:27:08.640 --> 0:27:11.320
<v Speaker 1>be a great tactician. Okay, But the core of the

0:27:11.440 --> 0:27:15.720
<v Speaker 1>legend here is that Ragnar was executed by being thrown

0:27:15.760 --> 0:27:19.000
<v Speaker 1>into a snake pit. Yes, and um, I want to

0:27:19.040 --> 0:27:22.960
<v Speaker 1>read just an example of this from from its from

0:27:23.000 --> 0:27:26.560
<v Speaker 1>the Guesta Denorum, which of course is a translation here.

0:27:26.560 --> 0:27:29.240
<v Speaker 1>But he he dies in the ninth book of this

0:27:29.320 --> 0:27:32.080
<v Speaker 1>particular work. Uh. There are a lot of other snake

0:27:32.119 --> 0:27:35.560
<v Speaker 1>references elsewhere, because ultimately the snake is just a potent

0:27:36.040 --> 0:27:40.120
<v Speaker 1>um symbol for us to use in our language. But

0:27:40.119 --> 0:27:42.360
<v Speaker 1>but here's the bit about his death. This is after

0:27:42.440 --> 0:27:45.400
<v Speaker 1>he's been thrown into the pit, For when he had

0:27:45.440 --> 0:27:48.720
<v Speaker 1>been taken and cast into prison, his guilty limbs were

0:27:48.760 --> 0:27:52.960
<v Speaker 1>given to serpents to devour, and adders found ghastly substance

0:27:52.960 --> 0:27:56.960
<v Speaker 1>in the fibers of his entrails. His liver was eaten away,

0:27:57.000 --> 0:28:00.399
<v Speaker 1>and a snake, like a deadly executioner, beasts at his

0:28:00.600 --> 0:28:04.000
<v Speaker 1>very heart. Then, in a courageous voice, he recounted all

0:28:04.080 --> 0:28:06.119
<v Speaker 1>his deeds in order, and at the end of his

0:28:06.200 --> 0:28:10.119
<v Speaker 1>recital added the following sentence. If the porkers knew the

0:28:10.119 --> 0:28:12.680
<v Speaker 1>punishment of the board pig, surely they would break into

0:28:12.720 --> 0:28:15.240
<v Speaker 1>the sty and hasten to loose him from his affliction.

0:28:15.840 --> 0:28:19.080
<v Speaker 1>At this saying, ella conjecture that some of his and

0:28:19.080 --> 0:28:22.199
<v Speaker 1>by his we mean Ragnar's sons were yet alive, and

0:28:22.280 --> 0:28:25.639
<v Speaker 1>bade that the executioner should stop and the vipers be removed.

0:28:26.000 --> 0:28:29.440
<v Speaker 1>The servants ran up to accomplish his bidding, but Ragnar

0:28:29.600 --> 0:28:32.720
<v Speaker 1>was dead and forestalled the orders of the king. That

0:28:32.960 --> 0:28:36.760
<v Speaker 1>is good, So he turns into a vegetarian because snakes

0:28:36.800 --> 0:28:42.200
<v Speaker 1>are eating his liver in his heart. Yeah, the whole

0:28:42.600 --> 0:28:46.760
<v Speaker 1>part about the snakes going after individual organs is really

0:28:46.800 --> 0:28:48.760
<v Speaker 1>interesting here, and you see shades of that in other

0:28:48.840 --> 0:28:52.600
<v Speaker 1>tales as well, which makes me wonder about the idea,

0:28:52.920 --> 0:28:55.880
<v Speaker 1>like like, ultimately, a snake pit is a place where

0:28:55.880 --> 0:28:58.760
<v Speaker 1>there are many enemies that can kill you, right, and

0:28:58.800 --> 0:29:01.600
<v Speaker 1>here we see them going after individual organs. I wonder

0:29:01.600 --> 0:29:05.160
<v Speaker 1>if on some level it's this recognition that there are

0:29:05.200 --> 0:29:07.400
<v Speaker 1>so many ways for a human to die. There's so

0:29:07.440 --> 0:29:10.080
<v Speaker 1>many ways in which we are mortal, many of them

0:29:10.080 --> 0:29:13.080
<v Speaker 1>tied up with our individual organs and parts of our

0:29:13.120 --> 0:29:16.120
<v Speaker 1>bodies and uh, and and and so perhaps that's sort

0:29:16.160 --> 0:29:18.880
<v Speaker 1>of the the symbolic power of or one part of

0:29:18.920 --> 0:29:21.680
<v Speaker 1>the symbolic power of the snake pit. Yeah, that's interesting.

0:29:22.240 --> 0:29:24.920
<v Speaker 1>It also though, because of the special attention given to

0:29:25.200 --> 0:29:27.440
<v Speaker 1>the heart, seems pretty clear. But this is just making

0:29:27.480 --> 0:29:30.880
<v Speaker 1>me think about the number of mythical monsters that are

0:29:31.160 --> 0:29:34.840
<v Speaker 1>said to attack the liver, in particular that that seems

0:29:34.880 --> 0:29:37.360
<v Speaker 1>odd like that you would single out the liver in

0:29:37.400 --> 0:29:39.880
<v Speaker 1>that way. Uh. It makes me think about the eagle,

0:29:40.000 --> 0:29:43.200
<v Speaker 1>of course, that pecks out Prometheus's liver. It makes me

0:29:43.240 --> 0:29:45.600
<v Speaker 1>think about I believe it was the Japanese story of

0:29:45.640 --> 0:29:48.480
<v Speaker 1>the Kappa that dwells in the water and would pull

0:29:48.520 --> 0:29:50.600
<v Speaker 1>you into the water and then reach up through your

0:29:50.600 --> 0:29:53.880
<v Speaker 1>anus to pull your liver out. That's right, Yeah, Why

0:29:53.920 --> 0:29:56.560
<v Speaker 1>do all these monsters want livers? What? What? What? What's

0:29:56.600 --> 0:29:58.840
<v Speaker 1>what's the liver got for them? It's almost like it's

0:29:58.840 --> 0:30:01.880
<v Speaker 1>a loophole, right, It's like, oh, man, death came for

0:30:01.920 --> 0:30:03.360
<v Speaker 1>me and it got me in the liver. I guess

0:30:03.360 --> 0:30:05.959
<v Speaker 1>that's probably the story of a lot of you know,

0:30:06.040 --> 0:30:09.800
<v Speaker 1>stereotypical Viking warriors, right, um, you know, due to the

0:30:09.880 --> 0:30:14.480
<v Speaker 1>mead um. I should note that in some tellings of

0:30:14.520 --> 0:30:18.440
<v Speaker 1>this death, Ragnar is actually laughing before he dies. So

0:30:18.480 --> 0:30:21.200
<v Speaker 1>I think I think that the whole porker's line is

0:30:21.240 --> 0:30:23.640
<v Speaker 1>maybe supposed to be funny, like he's kind of cracking

0:30:23.640 --> 0:30:26.920
<v Speaker 1>a joke about his about the method of his demise there,

0:30:27.080 --> 0:30:28.840
<v Speaker 1>But I could be wrong on that. Now I read

0:30:28.880 --> 0:30:32.600
<v Speaker 1>a bit more about this from Tim van Gervanum, who

0:30:32.920 --> 0:30:36.160
<v Speaker 1>I believe is currently a PhD candidate in Scandinavian History

0:30:36.160 --> 0:30:39.880
<v Speaker 1>and Nationalism studies at the University of Amsterdam. Uh He

0:30:39.880 --> 0:30:42.640
<v Speaker 1>he writes about a lot of stuff about Scandinavian history

0:30:42.640 --> 0:30:47.440
<v Speaker 1>and culture at scandinavism dot com and uh Tim writes

0:30:47.480 --> 0:30:50.680
<v Speaker 1>the following quote. There is no archaeological evidence to suggest

0:30:50.680 --> 0:30:54.040
<v Speaker 1>that snake pits were really constructed on the British Isles

0:30:54.080 --> 0:30:56.920
<v Speaker 1>in this period, and no other historical sources make mention

0:30:56.960 --> 0:31:00.840
<v Speaker 1>of such pits being used to execute capital punishment. We

0:31:00.920 --> 0:31:03.920
<v Speaker 1>have in all likelihood a literary motif on our hands

0:31:03.960 --> 0:31:08.080
<v Speaker 1>here which reoccurs in other sagas. And indeed that brings

0:31:08.120 --> 0:31:10.880
<v Speaker 1>us to our next example, and that is the example

0:31:10.960 --> 0:31:16.240
<v Speaker 1>of Gunnar or gun Darius or gundahar Um, who is

0:31:16.440 --> 0:31:19.920
<v Speaker 1>uh the historic king of Burgundy during the early fifth century,

0:31:20.160 --> 0:31:23.360
<v Speaker 1>but also a minor character in the legends of dragon

0:31:23.440 --> 0:31:26.760
<v Speaker 1>slayer Siegfried and then ultimately in you know, a part

0:31:26.760 --> 0:31:29.360
<v Speaker 1>of Wagner's Ring cycle as well, which is based on

0:31:29.400 --> 0:31:33.720
<v Speaker 1>these legends. So he fought against Roman forces and Roman allies,

0:31:33.760 --> 0:31:36.160
<v Speaker 1>but he was defeated in four thirty six by Roman

0:31:36.240 --> 0:31:40.120
<v Speaker 1>general Flavius Dius Um, whose famed for having stopped a

0:31:40.160 --> 0:31:44.200
<v Speaker 1>hunting invasion Um previously sometimes referred to as the last

0:31:44.640 --> 0:31:47.840
<v Speaker 1>victory of the Western Roman Empire. And then in four

0:31:47.920 --> 0:31:52.920
<v Speaker 1>thirty seven, the year after defeating Um, Gunar uh Idius

0:31:52.920 --> 0:31:56.480
<v Speaker 1>and Huntish mercenaries, they destroyed Burgundy. They hunt down King

0:31:56.560 --> 0:31:59.640
<v Speaker 1>Gunnar and they kill him. But how did they kill him? Right?

0:31:59.720 --> 0:32:01.800
<v Speaker 1>I think, I think you can guess. There are various

0:32:01.840 --> 0:32:04.880
<v Speaker 1>poems and sagas that elaborate on all of this, and

0:32:04.920 --> 0:32:09.360
<v Speaker 1>they often portray Gunnar's murder as a snake power atrocity

0:32:09.360 --> 0:32:12.680
<v Speaker 1>with the Huns, especially either throwing him into a snake

0:32:12.720 --> 0:32:17.040
<v Speaker 1>pit or putting him in a snake tower, a snake tower,

0:32:17.480 --> 0:32:19.600
<v Speaker 1>and in some versions, some versions, I think they just

0:32:19.600 --> 0:32:21.520
<v Speaker 1>straight up kill him. Okay, he's killed by the snakes.

0:32:21.800 --> 0:32:24.200
<v Speaker 1>In other versions he has a harp and he puts

0:32:24.240 --> 0:32:27.280
<v Speaker 1>the snakes to sleep, so he almost saves himself, but

0:32:27.320 --> 0:32:30.080
<v Speaker 1>then one of the snakes bites him in the liver

0:32:30.480 --> 0:32:33.760
<v Speaker 1>and he dies. The liver again, Yeah, once more, the liver.

0:32:34.040 --> 0:32:37.160
<v Speaker 1>They go right for liver, the snakes once again. Though

0:32:37.200 --> 0:32:40.360
<v Speaker 1>the question of whether there is any actual historical basis

0:32:40.400 --> 0:32:43.880
<v Speaker 1>for this seems to be mostly dismissed. I was reading

0:32:44.560 --> 0:32:48.800
<v Speaker 1>a work by Suzanne Cries titled Westward I Came across

0:32:48.840 --> 0:32:54.040
<v Speaker 1>the Sea Anglo Scandinavian History through Scandinavian Eyes, and she

0:32:54.160 --> 0:32:56.800
<v Speaker 1>writes the question as to whether the snake pit episode

0:32:56.800 --> 0:33:00.520
<v Speaker 1>has any historical basis, need not detain us here, nor

0:33:00.680 --> 0:33:04.280
<v Speaker 1>it's similarity to Gunnar's death in a snake pit in

0:33:04.640 --> 0:33:07.600
<v Speaker 1>Volsunga Saka. Oh so she's just like, it doesn't matter

0:33:07.600 --> 0:33:10.200
<v Speaker 1>whether the snake pit was real or not, right or

0:33:10.240 --> 0:33:12.400
<v Speaker 1>it's just like, we're not going through this again with

0:33:12.480 --> 0:33:15.040
<v Speaker 1>the whole idea was the actual snake pit. There's obviously

0:33:15.040 --> 0:33:18.040
<v Speaker 1>not a snake pit. Okay, that makes sense now. I

0:33:18.080 --> 0:33:20.280
<v Speaker 1>was looking a little bit around about the snake tower

0:33:20.320 --> 0:33:25.720
<v Speaker 1>itself or the the Schlangan term, and um, apparently there

0:33:25.800 --> 0:33:28.640
<v Speaker 1>was there was something referred to as the as an

0:33:28.680 --> 0:33:32.400
<v Speaker 1>historic snake tower in so As, Germany up until the

0:33:32.440 --> 0:33:36.760
<v Speaker 1>eighteenth century. Um, and I gather this exactly if this,

0:33:37.160 --> 0:33:39.240
<v Speaker 1>if this actually existed, the idea would be it's a

0:33:39.320 --> 0:33:41.200
<v Speaker 1>dungeon tower reputed to have a snake pit in it.

0:33:41.800 --> 0:33:46.200
<v Speaker 1>I don't think there's any actual argument that this was

0:33:46.240 --> 0:33:49.560
<v Speaker 1>a real place in Germany, but perhaps the stories get

0:33:49.560 --> 0:33:52.760
<v Speaker 1>wrapped up around it, and therefore you had an actual

0:33:52.880 --> 0:33:56.840
<v Speaker 1>location that was referred to as the snake tower. Okay. Now,

0:33:57.040 --> 0:34:00.600
<v Speaker 1>another interesting example of this we have, of um this

0:34:00.680 --> 0:34:03.840
<v Speaker 1>character of Dietrich van Byrne uh So. This is a

0:34:03.880 --> 0:34:07.239
<v Speaker 1>German legend apparently based in part on the historic uh

0:34:07.520 --> 0:34:11.279
<v Speaker 1>Theodoric the Great, and in legend and Songs, Dietrich von

0:34:11.320 --> 0:34:15.000
<v Speaker 1>Byrne encounters various dwarves and dragons and giants and heroes,

0:34:15.040 --> 0:34:18.880
<v Speaker 1>including Siegfried, and in one adventure he frees a dwarf

0:34:19.000 --> 0:34:21.799
<v Speaker 1>from a wild man, and the dwarf rewards him with

0:34:21.840 --> 0:34:24.400
<v Speaker 1>a jewel. And his jewel turns out to be magical,

0:34:24.440 --> 0:34:27.640
<v Speaker 1>so when an evil giant throws burn into a snake pit,

0:34:27.880 --> 0:34:30.600
<v Speaker 1>the jewel protects him. Okay, so the jewel does better

0:34:30.680 --> 0:34:33.279
<v Speaker 1>than the harp. Yes, yeah, if if you're given the

0:34:33.360 --> 0:34:36.480
<v Speaker 1>choice between a jewel and a harp, go with the

0:34:36.719 --> 0:34:39.360
<v Speaker 1>magic dwarf jewel. Now. One of the more interesting papers

0:34:39.480 --> 0:34:42.000
<v Speaker 1>I came across about snake cowers and snake pits is

0:34:42.040 --> 0:34:45.680
<v Speaker 1>a work by Alexander H. Craepy from nineteen forty that

0:34:45.760 --> 0:34:50.440
<v Speaker 1>was published in Scandinavian Studies and Notes titled The Snake Tower. Now.

0:34:50.480 --> 0:34:54.640
<v Speaker 1>Creepy notes that the European origins of this tale are

0:34:54.680 --> 0:34:59.719
<v Speaker 1>almost certainly dramatic. The European origins anyway, um and this

0:34:59.760 --> 0:35:02.960
<v Speaker 1>is accounts of the snake towers persisted, and he points

0:35:02.960 --> 0:35:05.719
<v Speaker 1>out that that the problem about the Viking versions of

0:35:05.760 --> 0:35:08.279
<v Speaker 1>the tale is that uh, no snakes are found in

0:35:08.320 --> 0:35:11.680
<v Speaker 1>Iceland and Greenland, and that the common viper is the

0:35:11.760 --> 0:35:16.080
<v Speaker 1>only venomous snake in continental Scandinavia and its bite is

0:35:16.200 --> 0:35:21.799
<v Speaker 1>rarely fatal. Furthermore, as one sofas Buggy theorized previously, the

0:35:21.840 --> 0:35:25.320
<v Speaker 1>origins of this imagined execution method are probably not Germanic

0:35:25.360 --> 0:35:29.239
<v Speaker 1>in origin at all, and they probably originated in Africa,

0:35:29.360 --> 0:35:33.040
<v Speaker 1>Asia or India, somewhere where you had just more venomous

0:35:33.040 --> 0:35:37.200
<v Speaker 1>snakes to inform the legend, to inform this idea of

0:35:37.480 --> 0:35:41.040
<v Speaker 1>throwing people to snakes and and for their death. You know,

0:35:41.640 --> 0:35:43.680
<v Speaker 1>so so creepy spends a lot of time. I'm not

0:35:43.680 --> 0:35:45.239
<v Speaker 1>gonna be able to go over all the things he

0:35:45.280 --> 0:35:48.319
<v Speaker 1>discusses here. Um, but he ultimately points out you have

0:35:48.400 --> 0:35:51.680
<v Speaker 1>two types of snake pit stories. Stories in which snakes

0:35:51.719 --> 0:35:56.720
<v Speaker 1>are mere details to illustrate the danger, wildness, or uncleanliness

0:35:56.719 --> 0:35:59.160
<v Speaker 1>of a pit or a place, and then stories in

0:35:59.239 --> 0:36:01.920
<v Speaker 1>which they are stroll to the torment and or death

0:36:02.320 --> 0:36:05.600
<v Speaker 1>that the pit or tower offers. Now on the former,

0:36:05.640 --> 0:36:10.080
<v Speaker 1>he mentions, um uh, some French Authorian legends that that

0:36:10.320 --> 0:36:14.280
<v Speaker 1>utilized this, as well as variations on the Jewish legend

0:36:14.320 --> 0:36:17.040
<v Speaker 1>of Joseph being lowered into the pit in which there

0:36:17.080 --> 0:36:19.000
<v Speaker 1>are said to be snakes there. Not that the snakes

0:36:19.000 --> 0:36:22.040
<v Speaker 1>are trying to eat Joseph, but just hey, what a

0:36:22.080 --> 0:36:25.640
<v Speaker 1>loathsome awful place. There were also snakes there. Oh, I

0:36:25.719 --> 0:36:29.560
<v Speaker 1>see when Joseph Joseph of Joseph and the amazing technicolor

0:36:29.640 --> 0:36:32.360
<v Speaker 1>dreamcode fire from the Book of Genesis, when he falls

0:36:32.360 --> 0:36:34.879
<v Speaker 1>into a pit or I think maybe it's thrown into

0:36:34.920 --> 0:36:37.680
<v Speaker 1>a pit by his brothers. Yeah, if there's snakes down there,

0:36:37.719 --> 0:36:40.520
<v Speaker 1>it's just all the word like, let's like, let's let's

0:36:40.560 --> 0:36:42.279
<v Speaker 1>ham it up a little bit, you know, let's get

0:36:42.320 --> 0:36:45.439
<v Speaker 1>some snakes in there. It's like this was a bad pit, folks. Yeah.

0:36:45.920 --> 0:36:47.919
<v Speaker 1>As far as the other type of story go, where

0:36:47.920 --> 0:36:51.640
<v Speaker 1>there was a snake is central um creepy recounts tales

0:36:51.760 --> 0:36:55.400
<v Speaker 1>from Macedonia and Romania in which you have like a

0:36:55.560 --> 0:36:58.240
<v Speaker 1>single giant lizard or snake that dwells in a tower

0:36:58.880 --> 0:37:01.640
<v Speaker 1>and then. But there are plenty of examples of stories

0:37:01.680 --> 0:37:04.400
<v Speaker 1>in which it's multiple snakes that are and often venomous

0:37:04.400 --> 0:37:07.760
<v Speaker 1>snakes that are the foil. There are tales of Romans

0:37:07.920 --> 0:37:11.360
<v Speaker 1>using a cage and vipers to execute a prisoner, and

0:37:11.800 --> 0:37:15.360
<v Speaker 1>there are some tellings of the of st Irene and

0:37:15.440 --> 0:37:17.920
<v Speaker 1>which she is thrown into a pit of vipers, but

0:37:17.960 --> 0:37:20.680
<v Speaker 1>then is protected not by a dwarf jewel, but by

0:37:20.719 --> 0:37:23.319
<v Speaker 1>an angel of the Lord. And then there are also

0:37:23.360 --> 0:37:26.560
<v Speaker 1>accounts in the Hindu traditions of such torments and trials

0:37:26.640 --> 0:37:29.760
<v Speaker 1>as well. By the way, coming back to Conan the Barbarian,

0:37:29.800 --> 0:37:32.480
<v Speaker 1>which of course is filled with snakes, we have a

0:37:32.800 --> 0:37:35.880
<v Speaker 1>Tower of the Serpent in that film that Conan the

0:37:35.920 --> 0:37:39.640
<v Speaker 1>Barbarian and his fellow thieves break into. Oh yeah, and

0:37:39.719 --> 0:37:41.759
<v Speaker 1>Conan gets in trouble because it doesn't he cut the

0:37:41.800 --> 0:37:45.399
<v Speaker 1>snake's head off. He does, Yeah, falso dooms pet snake.

0:37:46.200 --> 0:37:47.759
<v Speaker 1>One of the interesting things about that is like I

0:37:47.880 --> 0:37:49.400
<v Speaker 1>instantly thought of that, and I'm like, oh, man, that

0:37:49.640 --> 0:37:52.520
<v Speaker 1>that story that that that was really on the money, right,

0:37:53.200 --> 0:37:57.120
<v Speaker 1>But when you look closer, uh, that sequence was apparently

0:37:57.200 --> 0:38:00.200
<v Speaker 1>based on the Roberty Howard's story The Tower of the Lent,

0:38:00.520 --> 0:38:04.520
<v Speaker 1>in which Conan meets an imprisoned elephant human hybrid, a

0:38:04.640 --> 0:38:08.319
<v Speaker 1>quote trans cosmic being, which itself seems like a weird

0:38:08.400 --> 0:38:12.480
<v Speaker 1>fiction era twist on the Hindu god Ganesha. So Um.

0:38:13.400 --> 0:38:17.160
<v Speaker 1>I don't know it's it's ultimately different, but also not unrelated,

0:38:17.360 --> 0:38:22.040
<v Speaker 1>perhaps to this idea of um of of ideas and

0:38:22.320 --> 0:38:25.480
<v Speaker 1>symbols from outside of a culture than taking on a

0:38:25.520 --> 0:38:29.680
<v Speaker 1>new twist within a new culture. So Creepy ultimately argues

0:38:30.000 --> 0:38:33.279
<v Speaker 1>for African, Indian or Asian origins of the trope and

0:38:33.560 --> 0:38:36.040
<v Speaker 1>uh as, these would be first of all, places where

0:38:36.640 --> 0:38:39.080
<v Speaker 1>you would have just more venomous snakes and just well

0:38:39.160 --> 0:38:42.000
<v Speaker 1>known venomous snakes that could be found. And that also

0:38:42.120 --> 0:38:44.520
<v Speaker 1>he argues that all things being equal, this is not

0:38:44.640 --> 0:38:47.400
<v Speaker 1>an entirely unbelievable, thankful thing for a tire end or

0:38:47.400 --> 0:38:50.160
<v Speaker 1>a despot to do. After all, cruel kings have been

0:38:50.280 --> 0:38:53.040
<v Speaker 1>known or at least been reputed to do much worse. Yeah.

0:38:53.080 --> 0:38:55.440
<v Speaker 1>And and we know, for example, like the Roman Empire

0:38:55.600 --> 0:38:59.440
<v Speaker 1>did in fact throw people to animals of various kinds

0:38:59.480 --> 0:39:02.200
<v Speaker 1>to kill them. Yeah, So I have to say, um,

0:39:02.640 --> 0:39:05.320
<v Speaker 1>Creepy did at times there were there was kind of

0:39:05.360 --> 0:39:07.920
<v Speaker 1>this air of like, well, you know, rulers and other

0:39:07.960 --> 0:39:09.560
<v Speaker 1>parts of the world are awful. This is the kind

0:39:09.560 --> 0:39:12.680
<v Speaker 1>of thing they get up to. So we also have

0:39:12.760 --> 0:39:15.319
<v Speaker 1>to consider like the the age of this paper, I think,

0:39:15.920 --> 0:39:17.920
<v Speaker 1>And he also points out that you know, at the

0:39:17.960 --> 0:39:20.080
<v Speaker 1>same time, none of these tales exist in isolation. The

0:39:20.120 --> 0:39:22.920
<v Speaker 1>snake takes on other connotations and plays other roles in

0:39:23.000 --> 0:39:26.640
<v Speaker 1>myth cycles, such as particularly the venom dripping, dripping snake

0:39:26.760 --> 0:39:30.080
<v Speaker 1>that's used to torment the Norse god Loki at one point.

0:39:30.400 --> 0:39:33.160
<v Speaker 1>Oh that's right, Yeah, yeah, there's some This is a

0:39:33.920 --> 0:39:37.320
<v Speaker 1>frequent subject of paintings. You'll find some really remarkable paintings

0:39:37.400 --> 0:39:40.319
<v Speaker 1>of this torment and h. He also adds that there's

0:39:40.320 --> 0:39:43.880
<v Speaker 1>a whole tradition in medieval Europe of Hell being populated

0:39:43.960 --> 0:39:47.640
<v Speaker 1>with snakes, So a real life snake pit uh is,

0:39:47.680 --> 0:39:50.160
<v Speaker 1>to a certain extents, just a variation on that or,

0:39:50.520 --> 0:39:54.200
<v Speaker 1>he argues, could have helped inform that idea. So at

0:39:54.200 --> 0:39:56.440
<v Speaker 1>any rate, his his his final argument is that this

0:39:56.640 --> 0:39:59.960
<v Speaker 1>is a central part of stories from outside of your

0:40:00.000 --> 0:40:04.400
<v Speaker 1>Europe that then are transplanted into Europe. They're just too uh,

0:40:04.480 --> 0:40:07.360
<v Speaker 1>you know, irresistible, and then they get wound up in

0:40:07.800 --> 0:40:11.400
<v Speaker 1>German legends, and then that travels to Scandinavia as well,

0:40:11.480 --> 0:40:14.280
<v Speaker 1>and that's how we end up with Vikings being consumed

0:40:14.440 --> 0:40:19.160
<v Speaker 1>by venomous serpents. Interesting, but so, even even after his survey,

0:40:19.239 --> 0:40:21.720
<v Speaker 1>that is still just an inference on his part. Ultimately,

0:40:21.840 --> 0:40:24.840
<v Speaker 1>we don't know where these ideas came from, why they

0:40:24.920 --> 0:40:27.520
<v Speaker 1>show up in these stories. Yeah, and I didn't. I

0:40:27.640 --> 0:40:29.120
<v Speaker 1>was looking around. I was hoping to find some more

0:40:29.200 --> 0:40:32.640
<v Speaker 1>recent scholarship on this, um, but I did not come

0:40:32.680 --> 0:40:34.960
<v Speaker 1>across it. Not to say it does not exist. But

0:40:35.040 --> 0:40:36.960
<v Speaker 1>if I did miss it, I hope to find it

0:40:37.120 --> 0:40:40.160
<v Speaker 1>because we can. We can always discuss it later. But um,

0:40:40.520 --> 0:40:42.799
<v Speaker 1>but yeah, this is ultimately just his argument. We don't

0:40:42.840 --> 0:40:45.200
<v Speaker 1>know for sure. All right. On that note, we're going

0:40:45.239 --> 0:40:47.799
<v Speaker 1>to take another break. But when we come back, we're

0:40:47.800 --> 0:40:51.400
<v Speaker 1>gonna leave mostly leave the fiction and the mythology behind us,

0:40:51.440 --> 0:40:54.640
<v Speaker 1>and we're gonna get back into the science of actual

0:40:55.040 --> 0:41:02.239
<v Speaker 1>snake pits. Thank all right, we're back. So, um, you know,

0:41:02.400 --> 0:41:05.080
<v Speaker 1>I guess one might ultimately think of two different varieties

0:41:05.160 --> 0:41:08.680
<v Speaker 1>of snake pits. Here snake pits that are built in

0:41:08.800 --> 0:41:11.800
<v Speaker 1>stocked by human beings for probably you know, not so

0:41:11.960 --> 0:41:16.200
<v Speaker 1>kind purposes. And then there are snake dens, where snakes

0:41:16.320 --> 0:41:19.399
<v Speaker 1>gather for reasons that have nothing to do with eating

0:41:19.480 --> 0:41:22.760
<v Speaker 1>Germans or vikings. And we're gonna start by diving into

0:41:23.200 --> 0:41:26.640
<v Speaker 1>one of, if not the most impressive natural world snake

0:41:26.719 --> 0:41:29.040
<v Speaker 1>dens that you'll encounter. But but I do want to

0:41:29.120 --> 0:41:31.440
<v Speaker 1>point out that this sort of behavior that we're discussing here,

0:41:31.440 --> 0:41:34.560
<v Speaker 1>the use of wintering or hibernation dens, this also does

0:41:34.680 --> 0:41:38.080
<v Speaker 1>occur in some European species as well, the European adder,

0:41:38.120 --> 0:41:40.040
<v Speaker 1>for example. So I think that's something to keep in

0:41:40.160 --> 0:41:43.680
<v Speaker 1>mind perhaps when thinking about some of those the legend

0:41:43.760 --> 0:41:46.600
<v Speaker 1>cycles that we mentioned earlier, is that the idea of

0:41:46.719 --> 0:41:50.600
<v Speaker 1>snakes gathering together underground would not have been the sort

0:41:50.600 --> 0:41:54.960
<v Speaker 1>of thing that would be entirely from from the world afar.

0:41:55.440 --> 0:41:57.000
<v Speaker 1>You know, it's the kind of thing that they could

0:41:57.000 --> 0:42:00.480
<v Speaker 1>conceivably have tails about, like oh, well, you know, uh,

0:42:00.560 --> 0:42:03.160
<v Speaker 1>you know, Igmar once stepped in a hole and there

0:42:03.239 --> 0:42:04.520
<v Speaker 1>was a there are a bunch of snakes in there

0:42:04.640 --> 0:42:08.480
<v Speaker 1>was scary and in fact, the the northerly climate might

0:42:08.600 --> 0:42:11.879
<v Speaker 1>give one particular reason that someone could find a bunch

0:42:11.920 --> 0:42:14.879
<v Speaker 1>of snakes in a natural gathering in a pit, maybe

0:42:14.880 --> 0:42:17.680
<v Speaker 1>a reason that you would not expect to find driving

0:42:17.760 --> 0:42:20.640
<v Speaker 1>snakes into a den in more tropical regions, where you

0:42:20.760 --> 0:42:23.120
<v Speaker 1>might expect to find more species of snakes and more

0:42:23.200 --> 0:42:25.680
<v Speaker 1>venomous snakes, for example. So I want to start with

0:42:25.760 --> 0:42:27.480
<v Speaker 1>one of my sources here, which is an article from

0:42:27.480 --> 0:42:32.040
<v Speaker 1>The New York Times published June sixteenth, nineteen by Ian Austin,

0:42:32.560 --> 0:42:36.760
<v Speaker 1>which is about the Narciss snake dens. So we're starting

0:42:36.840 --> 0:42:40.520
<v Speaker 1>here in the Canadian province of Manitoba, in what's known

0:42:40.600 --> 0:42:42.960
<v Speaker 1>as the Interlake Regions. So this is going to be

0:42:43.440 --> 0:42:47.560
<v Speaker 1>between the large inland lakes in Manitoba, between Lake Winnipeg

0:42:47.640 --> 0:42:52.040
<v Speaker 1>and Lake Manitoba. And there is a tiny settlement along

0:42:52.160 --> 0:42:55.160
<v Speaker 1>the highway I think it's Highway seventeen that runs north

0:42:55.239 --> 0:43:01.719
<v Speaker 1>south through Manitoba called Narciss. The some sources called a town.

0:43:01.800 --> 0:43:04.080
<v Speaker 1>I think town might be kind of a misleading word

0:43:04.120 --> 0:43:06.680
<v Speaker 1>because I looked it up on Google street View and

0:43:06.760 --> 0:43:08.480
<v Speaker 1>there's not much there. It seems like there are a

0:43:08.600 --> 0:43:11.960
<v Speaker 1>handful of houses, but that's about it. Austin notes that

0:43:12.040 --> 0:43:13.800
<v Speaker 1>one of the most prominent features of the town that

0:43:13.840 --> 0:43:16.839
<v Speaker 1>you can see from the highway is a long abandoned

0:43:16.960 --> 0:43:20.840
<v Speaker 1>gas station. But just a few kilometers north of Narciss

0:43:21.239 --> 0:43:25.200
<v Speaker 1>along the highway, there is this unique place with an

0:43:25.280 --> 0:43:28.719
<v Speaker 1>astonishing distinction to its name, and that is that it's

0:43:28.760 --> 0:43:34.120
<v Speaker 1>probably the world's most concentrated and most mind rending natural

0:43:34.280 --> 0:43:37.480
<v Speaker 1>snake pits. Technically, I know what we've been saying pits

0:43:37.560 --> 0:43:40.279
<v Speaker 1>through this whole episode, but I think as best we

0:43:40.360 --> 0:43:42.160
<v Speaker 1>can we should maybe from here on out try to

0:43:42.239 --> 0:43:46.440
<v Speaker 1>relegate pits to uh two pits created by humans, because

0:43:46.640 --> 0:43:49.800
<v Speaker 1>apparently the the the naturalists and zoologists who deal with

0:43:49.880 --> 0:43:53.000
<v Speaker 1>this place prefer the term snake dens. A pit kind

0:43:53.000 --> 0:43:56.439
<v Speaker 1>of has negative connotations. Yeah, pit, A pit is something

0:43:56.520 --> 0:44:00.440
<v Speaker 1>you throw something or someone into, and these are these

0:44:00.440 --> 0:44:02.920
<v Speaker 1>are homes. You don't call it like a bare pit.

0:44:03.120 --> 0:44:06.640
<v Speaker 1>I guess, well, I mean that's side the point. Well,

0:44:06.719 --> 0:44:09.640
<v Speaker 1>you would if you threw somebody into it, Yeah, true, true, Yeah,

0:44:10.040 --> 0:44:12.759
<v Speaker 1>the pit implies that someone or something is going in

0:44:12.840 --> 0:44:16.160
<v Speaker 1>there with the snakes. Yeah, so these are snake dens.

0:44:16.640 --> 0:44:19.800
<v Speaker 1>According to Professor Robert T. Mason, who is a professor

0:44:19.880 --> 0:44:23.719
<v Speaker 1>of integrative biology at Oregon State University, quote, it is

0:44:23.880 --> 0:44:29.320
<v Speaker 1>likely the biggest concentration of snakes in the world. And

0:44:29.680 --> 0:44:32.439
<v Speaker 1>I was thinking about that, like, why here, why here

0:44:32.520 --> 0:44:35.200
<v Speaker 1>so far north in Canada, that does not seem like

0:44:35.280 --> 0:44:37.080
<v Speaker 1>the kind of place you would expect to find the

0:44:37.120 --> 0:44:40.480
<v Speaker 1>biggest concentration of snakes in the world. And there is

0:44:40.480 --> 0:44:42.359
<v Speaker 1>an answer to that question. But we'll have to come

0:44:42.400 --> 0:44:44.560
<v Speaker 1>back to that in just a minute. First, I want

0:44:44.560 --> 0:44:47.359
<v Speaker 1>to discuss exactly what you would see if you were

0:44:47.440 --> 0:44:50.640
<v Speaker 1>to decide to visit these snake dens north of narciss

0:44:51.440 --> 0:44:54.439
<v Speaker 1>So there are four major dens in the area, which

0:44:54.480 --> 0:44:56.879
<v Speaker 1>I believe you can look at from viewing platforms, at

0:44:56.920 --> 0:44:59.239
<v Speaker 1>least some of them, I think maybe all four and

0:44:59.600 --> 0:45:03.440
<v Speaker 1>all war dens are found in sinkholes down in the ground.

0:45:04.000 --> 0:45:07.360
<v Speaker 1>Austin describes one of them like this quote. About the

0:45:07.440 --> 0:45:10.400
<v Speaker 1>size of a large dining room and ten to fifteen

0:45:10.520 --> 0:45:13.560
<v Speaker 1>feet deep. The den initially appears to be covered with

0:45:13.680 --> 0:45:17.920
<v Speaker 1>some kind of green vegetation, but as it moves, it

0:45:18.000 --> 0:45:23.200
<v Speaker 1>immediately becomes apparent it is filled with slithering snakes, most

0:45:23.280 --> 0:45:26.440
<v Speaker 1>about the diameter of a marker, and with the largest

0:45:26.520 --> 0:45:29.200
<v Speaker 1>perhaps up to eighteen inches long, which would be about

0:45:29.239 --> 0:45:33.720
<v Speaker 1>forty six centimeters. So here's your that's no moon moment,

0:45:33.880 --> 0:45:37.200
<v Speaker 1>instead of that's no moon, it's those aren't plants. This

0:45:37.520 --> 0:45:41.480
<v Speaker 1>is the sort of scene that I think most cinematic

0:45:42.000 --> 0:45:45.880
<v Speaker 1>snake pit sequences have have tried and failed to achieve,

0:45:46.480 --> 0:45:50.960
<v Speaker 1>and that Raiders mostly achieves this idea that the floor

0:45:51.200 --> 0:45:54.480
<v Speaker 1>is snakes, Yes, but it gets even cooler. Okay, so

0:45:54.640 --> 0:45:57.359
<v Speaker 1>you're picturing that, you're picturing the pit. Maybe you're looking

0:45:57.440 --> 0:46:00.160
<v Speaker 1>down from the observation deck. There's this pit in the

0:46:00.239 --> 0:46:03.440
<v Speaker 1>ground size of a room. It's covered in snakes, just

0:46:03.760 --> 0:46:07.680
<v Speaker 1>filled with snakes. And now there's there's also a sound

0:46:08.040 --> 0:46:11.000
<v Speaker 1>you should imagine going along with it. The snakes and

0:46:11.080 --> 0:46:14.080
<v Speaker 1>the den's here do not produce sounds you would normally

0:46:14.160 --> 0:46:17.120
<v Speaker 1>think of as going with snakes. They don't hiss, they

0:46:17.160 --> 0:46:20.400
<v Speaker 1>don't rattle. Uh, they don't even growl like a king

0:46:20.520 --> 0:46:24.239
<v Speaker 1>cobra actually does. But there is a sound that is

0:46:24.280 --> 0:46:29.680
<v Speaker 1>apparently produced just from friction. Uh Ian writes, quote from

0:46:30.280 --> 0:46:33.800
<v Speaker 1>the sheer number of them rubbing against each other and

0:46:33.920 --> 0:46:37.720
<v Speaker 1>the bottom of the den creates a sound, and Austin

0:46:37.840 --> 0:46:41.960
<v Speaker 1>quotes a visitor named Brian's Sistric who tries to describe

0:46:42.000 --> 0:46:44.600
<v Speaker 1>the sound by saying that it was like quote the

0:46:44.719 --> 0:46:49.040
<v Speaker 1>wind rustling through the trees, but louder. Oh that's nice.

0:46:49.920 --> 0:46:52.320
<v Speaker 1>This again gets back to this idea that we discussed earlier,

0:46:52.440 --> 0:46:55.920
<v Speaker 1>that snake sounds, or a lot of with a lot

0:46:55.960 --> 0:46:58.120
<v Speaker 1>of animals, like the sounds that we associate with them,

0:46:58.280 --> 0:47:03.440
<v Speaker 1>particularly through um A pictures are not always all that accurate. Um. Like,

0:47:03.560 --> 0:47:05.520
<v Speaker 1>just on the subject that you mentioned, rattling is not

0:47:05.680 --> 0:47:08.920
<v Speaker 1>as sound that they're not making. But if you've ever

0:47:08.960 --> 0:47:11.680
<v Speaker 1>gotten to hear a rattlesnake in real life, there's kind

0:47:11.680 --> 0:47:15.239
<v Speaker 1>of a range of sound that occur and create. Um,

0:47:15.560 --> 0:47:19.440
<v Speaker 1>it's not just that cinematic rattlesnake sound. If you hear

0:47:19.480 --> 0:47:21.640
<v Speaker 1>one in real life, you may be very surprised that

0:47:21.760 --> 0:47:24.640
<v Speaker 1>it does not produce a guitar or ban joe string

0:47:24.760 --> 0:47:28.960
<v Speaker 1>twang right after the rattle finishes, you know, like, have

0:47:29.120 --> 0:47:31.560
<v Speaker 1>you ever heard a rattle in a movie without a

0:47:31.760 --> 0:47:37.520
<v Speaker 1>bam bram anyway? Okay, so these snakes that are filling

0:47:37.680 --> 0:47:42.080
<v Speaker 1>the din and forming a kind of floor of writhing spaghetti,

0:47:42.800 --> 0:47:46.080
<v Speaker 1>and they are making this sound like wind rustling through

0:47:46.120 --> 0:47:50.960
<v Speaker 1>the trees. Uh. These are garter snakes, specifically the subspecies

0:47:51.200 --> 0:47:55.800
<v Speaker 1>them no Fue sertalis parieh talis, which is a subspecies

0:47:56.040 --> 0:47:59.800
<v Speaker 1>also known as red sided garter snakes. Now, garter snakes

0:47:59.840 --> 0:48:02.120
<v Speaker 1>are very common in North America. If you live in

0:48:02.160 --> 0:48:04.759
<v Speaker 1>North America, I would not be surprised at all if

0:48:04.800 --> 0:48:07.960
<v Speaker 1>you have encountered the multiple times in your lives. There

0:48:08.000 --> 0:48:11.879
<v Speaker 1>are different coloration patterns that you'll find among the different subspecies,

0:48:12.320 --> 0:48:15.000
<v Speaker 1>but most of them tend to have black or dark

0:48:15.120 --> 0:48:19.239
<v Speaker 1>green background color, and then three brighter stripes running down

0:48:19.320 --> 0:48:22.720
<v Speaker 1>the length of the body, usually either yellow or bright green.

0:48:23.320 --> 0:48:26.880
<v Speaker 1>Beyond that, different subspecies also have different spots or splotches

0:48:26.920 --> 0:48:29.920
<v Speaker 1>of color. Some have red, some have blue, some more

0:48:30.000 --> 0:48:32.800
<v Speaker 1>kind of checked. So unless you're an expert, you're probably

0:48:32.840 --> 0:48:35.000
<v Speaker 1>not gonna always be able to tell whether you're looking

0:48:35.080 --> 0:48:38.160
<v Speaker 1>at a garter snake or not. They are usually considered

0:48:38.320 --> 0:48:40.719
<v Speaker 1>non venomous, meaning that you know they don't have a

0:48:40.840 --> 0:48:44.040
<v Speaker 1>venom that is thought of as significant to humans, though

0:48:44.040 --> 0:48:48.759
<v Speaker 1>apparently some subspecies do have mild neurotoxins in their saliva,

0:48:49.239 --> 0:48:52.440
<v Speaker 1>which can help immobilize a tiny prey animal while the

0:48:52.480 --> 0:48:54.800
<v Speaker 1>snake tries to get the animal down its gullet. But

0:48:55.960 --> 0:48:59.040
<v Speaker 1>but the most I've read about in terms of garter

0:48:59.200 --> 0:49:02.640
<v Speaker 1>snake venum affecting humans is is mostly just like itching

0:49:02.760 --> 0:49:05.640
<v Speaker 1>or irritation at the side of a bite. Red sided

0:49:05.680 --> 0:49:09.320
<v Speaker 1>garter snakes in particular are found throughout much of central

0:49:09.480 --> 0:49:12.840
<v Speaker 1>and the western United States and Canada, and according to

0:49:13.000 --> 0:49:17.560
<v Speaker 1>the conservation group Ontario Nature, they travel farther north than

0:49:17.719 --> 0:49:21.719
<v Speaker 1>any other land dwelling reptile in Canada, and so they're

0:49:21.760 --> 0:49:24.239
<v Speaker 1>they're sort of out on the climatic edge, right, which

0:49:24.360 --> 0:49:27.200
<v Speaker 1>has some pluses and minuses. Of course, it probably means

0:49:27.320 --> 0:49:29.719
<v Speaker 1>that in the far north, I would guess they face

0:49:29.880 --> 0:49:34.600
<v Speaker 1>less competition for resources from other animals like them, but

0:49:34.840 --> 0:49:37.759
<v Speaker 1>of course they're also going to be extremely vulnerable to

0:49:37.880 --> 0:49:41.959
<v Speaker 1>the cold further south in in warmer climates, Apparently, garter

0:49:42.080 --> 0:49:44.840
<v Speaker 1>snakes have to seek one another for mating with the

0:49:44.920 --> 0:49:47.600
<v Speaker 1>help of sexual pheromones. So this would be like a

0:49:47.760 --> 0:49:51.600
<v Speaker 1>female produces a pheromone that is uh, and the males

0:49:51.600 --> 0:49:54.560
<v Speaker 1>are chemo sensitive to it. They smell that pheromone and

0:49:54.640 --> 0:49:57.320
<v Speaker 1>then they seek out the female to mate with. But

0:49:57.480 --> 0:50:00.279
<v Speaker 1>seeking a maid in this way is energetically tagg xing

0:50:00.400 --> 0:50:02.640
<v Speaker 1>at a time when you could just be hunting for food, right,

0:50:02.719 --> 0:50:05.359
<v Speaker 1>you could be stalking up, but instead you're running around

0:50:05.480 --> 0:50:07.959
<v Speaker 1>through the marshes or the woods trying to find a mate.

0:50:08.680 --> 0:50:12.240
<v Speaker 1>So up north, where garter snakes have together in dens

0:50:12.400 --> 0:50:15.000
<v Speaker 1>to survive the winter, there's actually kind of a double

0:50:15.080 --> 0:50:18.120
<v Speaker 1>advantage to this conclave at the den. With all the

0:50:18.160 --> 0:50:21.200
<v Speaker 1>snakes gathered in one place, it's much easier to find

0:50:21.320 --> 0:50:23.760
<v Speaker 1>a mate now even exactly, it's like they've all gathered

0:50:23.760 --> 0:50:26.520
<v Speaker 1>at one big snake convention anyway, right, it's already they're

0:50:26.520 --> 0:50:29.520
<v Speaker 1>already at a burning snake right right now. There are

0:50:29.600 --> 0:50:31.800
<v Speaker 1>two parts of the year when you can see the

0:50:31.880 --> 0:50:34.719
<v Speaker 1>snakes on mass at the den's north of narciss In

0:50:34.800 --> 0:50:38.480
<v Speaker 1>the fall, usually around early September. That's when they tend

0:50:38.560 --> 0:50:40.840
<v Speaker 1>to gather at the dens. So they've been coming in

0:50:41.200 --> 0:50:45.560
<v Speaker 1>from kilometers all around, from from the marshes and the woods. Uh,

0:50:45.640 --> 0:50:47.759
<v Speaker 1>and then they come into the dens. I believe the

0:50:47.840 --> 0:50:51.719
<v Speaker 1>technical term for the dens are actually hypernacular. That's a

0:50:51.760 --> 0:50:54.359
<v Speaker 1>good one to have in your tool belt there. Oh yeah,

0:50:54.880 --> 0:50:57.840
<v Speaker 1>really hitting so many great metal band names in this

0:50:58.040 --> 0:51:02.640
<v Speaker 1>from Snake Tower and it's a German translation to hybernacular,

0:51:02.760 --> 0:51:05.040
<v Speaker 1>like these are some great great names for your bands, right,

0:51:05.160 --> 0:51:09.200
<v Speaker 1>count hybernacular. Uh. And another word actually that that is

0:51:09.239 --> 0:51:12.920
<v Speaker 1>worth knowing is that the cold blooded animal equivalent of hibernation,

0:51:13.320 --> 0:51:16.800
<v Speaker 1>because I believe technically reptiles don't hibernate. The term is

0:51:16.880 --> 0:51:20.320
<v Speaker 1>known as broomation. And this means, of course, you know,

0:51:20.400 --> 0:51:22.920
<v Speaker 1>they descend at the onset of cold weather and then

0:51:23.080 --> 0:51:25.840
<v Speaker 1>in the spring, there's a period of like one to

0:51:26.000 --> 0:51:29.360
<v Speaker 1>three weeks or so when they emerge from the hybernacular

0:51:29.480 --> 0:51:34.759
<v Speaker 1>to form these massive writhing pits containing hundreds or sometimes

0:51:34.800 --> 0:51:38.160
<v Speaker 1>even thousands of snakes at a time. All in all,

0:51:38.280 --> 0:51:41.640
<v Speaker 1>about seventy thousand snakes can be found gathered at this

0:51:41.880 --> 0:51:45.480
<v Speaker 1>one collection of dens for the winter. Now what are

0:51:45.520 --> 0:51:47.600
<v Speaker 1>they doing when they're gone for the summer? Well, during

0:51:47.680 --> 0:51:50.960
<v Speaker 1>warm weather time, they're mostly foraging. The garter snakes are

0:51:51.000 --> 0:51:54.080
<v Speaker 1>going to be eating small amphibians like frogs, as well

0:51:54.160 --> 0:51:58.920
<v Speaker 1>as leeches, earthworms, fishes, and other small animals. But in

0:51:59.000 --> 0:52:01.879
<v Speaker 1>the times when they gather, I believe, especially in the springtime,

0:52:02.400 --> 0:52:06.440
<v Speaker 1>these huge slithering pits in the dens, I guess I

0:52:06.480 --> 0:52:08.359
<v Speaker 1>said pits, But yeah, what do you call them? These

0:52:08.440 --> 0:52:11.640
<v Speaker 1>huge slithering masses of snakes in the dens are all

0:52:11.719 --> 0:52:15.600
<v Speaker 1>about mating because in the springtime, when the weather warms up,

0:52:15.680 --> 0:52:19.320
<v Speaker 1>the males emerge first. They come out of the hybernacular first,

0:52:19.680 --> 0:52:21.719
<v Speaker 1>and they warm up in the sun and become more

0:52:21.800 --> 0:52:25.279
<v Speaker 1>active as they slowly come out of broomation, and they're

0:52:25.320 --> 0:52:28.640
<v Speaker 1>waiting for the larger females to emerge so the mating

0:52:28.680 --> 0:52:31.080
<v Speaker 1>can begin. And when it does. One of the strange

0:52:31.160 --> 0:52:33.719
<v Speaker 1>things that that goes on here is that it is

0:52:33.800 --> 0:52:39.800
<v Speaker 1>an extremely asymmetrical affair. Each female snake can be surrounded

0:52:39.880 --> 0:52:43.839
<v Speaker 1>by dozens of males, all vying to be the one

0:52:43.960 --> 0:52:47.280
<v Speaker 1>that mates with her, and these masses of snakes gathered

0:52:47.320 --> 0:52:50.080
<v Speaker 1>around a single adult female can form into what's known

0:52:50.160 --> 0:52:53.400
<v Speaker 1>as a mating ball, where they all get tangled up

0:52:53.480 --> 0:52:57.480
<v Speaker 1>and can sometimes even sort of roll downhill. See already,

0:52:57.560 --> 0:53:01.920
<v Speaker 1>it's weirder than any North myth. Yeah. Now, regarding these

0:53:02.000 --> 0:53:04.520
<v Speaker 1>giant masses of mating snakes in springtime, in the New

0:53:04.600 --> 0:53:08.239
<v Speaker 1>York Times article, Austin notes that since this emergence is

0:53:08.320 --> 0:53:11.120
<v Speaker 1>usually in April or May many years, a trip to

0:53:11.160 --> 0:53:14.200
<v Speaker 1>the snake Den's is a popular local Mother's Day celebration.

0:53:14.680 --> 0:53:18.640
<v Speaker 1>Oh wow, okay, sounds great. Um. Now, these garter snakes,

0:53:18.680 --> 0:53:21.120
<v Speaker 1>I think I've sort of mentioned this already, but they're

0:53:21.120 --> 0:53:24.720
<v Speaker 1>considered pretty much entirely harmless to humans. I've seen videos

0:53:24.800 --> 0:53:27.520
<v Speaker 1>of kids holding them in their hands and playing with

0:53:27.719 --> 0:53:30.959
<v Speaker 1>them that I'm not personally saying this is advised. I would,

0:53:31.000 --> 0:53:33.240
<v Speaker 1>you know, I would say follow whatever the local posted

0:53:33.320 --> 0:53:38.640
<v Speaker 1>rules say. Apparently they can sometimes bite and sometimes garter

0:53:38.719 --> 0:53:43.200
<v Speaker 1>snakes will also secrete a kind of nasty, stinky pheromone

0:53:43.320 --> 0:53:46.440
<v Speaker 1>juice out of a gland near their cloaca out of defense,

0:53:47.120 --> 0:53:50.640
<v Speaker 1>and apparently, according to Robert Mason, that biologist quoted earlier

0:53:50.680 --> 0:53:53.759
<v Speaker 1>in the article I mentioned earlier, this defensive emission of

0:53:53.960 --> 0:53:58.120
<v Speaker 1>malodorous repellent is actually part of the mating behavior as well,

0:53:58.320 --> 0:54:01.120
<v Speaker 1>because it looks like what's going on is that when

0:54:01.160 --> 0:54:04.120
<v Speaker 1>the males surround the female and the mating ball, this

0:54:04.280 --> 0:54:07.360
<v Speaker 1>kind of irritates her, and the female opens up this

0:54:07.560 --> 0:54:11.160
<v Speaker 1>repellent gland in order to to spray the stink pheromone

0:54:11.640 --> 0:54:15.080
<v Speaker 1>that would normally repel something that's harassing the snake. But

0:54:15.239 --> 0:54:18.040
<v Speaker 1>then the opening of the gland also gives the males

0:54:18.120 --> 0:54:20.440
<v Speaker 1>access for at least for at least one of them

0:54:20.520 --> 0:54:23.399
<v Speaker 1>to mate with her. And another interesting thing about garter

0:54:23.520 --> 0:54:28.240
<v Speaker 1>snakes is that, like some species we've discussed before, after mating,

0:54:28.400 --> 0:54:31.799
<v Speaker 1>females can engage in long term storage of sperm from

0:54:31.920 --> 0:54:37.520
<v Speaker 1>multiple males, allowing competition between sex cells within the female's

0:54:37.560 --> 0:54:42.279
<v Speaker 1>body and potentially leading to her producing broods with multiple paternity.

0:54:42.400 --> 0:54:45.759
<v Speaker 1>So multiple males can have can have offspring within the

0:54:45.880 --> 0:54:50.080
<v Speaker 1>same brood. Interesting In that Times article, Austin reports that

0:54:50.160 --> 0:54:54.000
<v Speaker 1>the park does permit people to handle the smaller male snakes,

0:54:54.080 --> 0:54:57.440
<v Speaker 1>but discourages people from trying to handle the larger females.

0:54:58.040 --> 0:55:00.320
<v Speaker 1>And I was wondering, what does it feel like to

0:55:00.400 --> 0:55:03.520
<v Speaker 1>hold one of these snakes. Well, that's actually covered. Austin

0:55:03.640 --> 0:55:06.640
<v Speaker 1>says that a couple of and their children here at

0:55:06.719 --> 0:55:10.080
<v Speaker 1>the at the Den's reported that snakes don't feel slimy,

0:55:10.200 --> 0:55:13.440
<v Speaker 1>they don't feel scaly, and that the sensation is quote

0:55:13.520 --> 0:55:16.719
<v Speaker 1>more like holding a piece of soft mo hair that

0:55:16.840 --> 0:55:20.200
<v Speaker 1>wiggles around. That's awesome. Yeah, I mean I always encourage

0:55:20.400 --> 0:55:22.680
<v Speaker 1>the touching of snakes when the touching of snakes is

0:55:22.880 --> 0:55:28.040
<v Speaker 1>permitted and encouraged by responsible parties, because yeah, I find that, Yeah,

0:55:28.040 --> 0:55:29.960
<v Speaker 1>they certainly they don't feel slimy, but they really they

0:55:30.040 --> 0:55:33.719
<v Speaker 1>feel nice. They feel there's something reassuring about them. Yeah.

0:55:33.760 --> 0:55:36.280
<v Speaker 1>That visitor Brian so Strict is quoted in the article

0:55:36.400 --> 0:55:38.680
<v Speaker 1>is saying that they just quote kind of melt into

0:55:38.760 --> 0:55:42.560
<v Speaker 1>your hand. So it seems like if you threw somebody

0:55:42.600 --> 0:55:45.120
<v Speaker 1>into this snake pit, it wouldn't be that bad. Well,

0:55:45.840 --> 0:55:48.360
<v Speaker 1>the thing is, snakes don't they don't want you in

0:55:48.440 --> 0:55:50.720
<v Speaker 1>there with them, it might be bad for the snakes.

0:55:50.880 --> 0:55:55.000
<v Speaker 1>Yeah yeah, um but but but back to the question

0:55:55.080 --> 0:55:59.359
<v Speaker 1>I brought up here earlier, Why here, Why in Narciss. Well,

0:55:59.680 --> 0:56:03.239
<v Speaker 1>so the answer is in Manitoba. Of course, it gets

0:56:03.280 --> 0:56:06.640
<v Speaker 1>extremely cold in the winter, and snakes are cold blooded.

0:56:06.719 --> 0:56:09.399
<v Speaker 1>They can't tolerate the extreme cold of the Canadian winter,

0:56:09.520 --> 0:56:11.560
<v Speaker 1>and that's why they have to go into broomation in

0:56:11.640 --> 0:56:15.720
<v Speaker 1>these dens. And the reason the interlake region around Narciss

0:56:15.800 --> 0:56:19.360
<v Speaker 1>is so attractive is the quality of its sink holes.

0:56:20.200 --> 0:56:23.160
<v Speaker 1>This area is mostly a very thin layer of top

0:56:23.239 --> 0:56:28.080
<v Speaker 1>soil above a limestone bedrock, which is easily eroded by

0:56:28.120 --> 0:56:31.960
<v Speaker 1>water flowing over and underground, and this creates sink holes

0:56:32.040 --> 0:56:36.640
<v Speaker 1>which grant access to small caves and underground recesses that

0:56:36.840 --> 0:56:41.280
<v Speaker 1>fall below the frost line, providing a relatively warm refuge

0:56:41.320 --> 0:56:44.440
<v Speaker 1>in winter. So it's geology. The snakes swarm in from

0:56:44.480 --> 0:56:46.960
<v Speaker 1>the surrounding area because of the quality of the natural

0:56:47.120 --> 0:56:50.320
<v Speaker 1>snake holes that form here. Come for the sinkholes, stay

0:56:50.400 --> 0:56:53.160
<v Speaker 1>for the snake sex. I couldn't have put it better

0:56:53.239 --> 0:56:56.480
<v Speaker 1>myself that that's exactly how it is. Um and Austin

0:56:56.560 --> 0:56:59.080
<v Speaker 1>points out that it's the same geologic qualities that make

0:56:59.200 --> 0:57:02.080
<v Speaker 1>narciss and idea old spot for snake dens that also

0:57:02.160 --> 0:57:04.839
<v Speaker 1>make it a bad spot for agriculture, which is why

0:57:05.520 --> 0:57:10.280
<v Speaker 1>most attempted farmers eventually left the region. And according to Austin,

0:57:10.400 --> 0:57:13.840
<v Speaker 1>early European settlers in the area tried to exterminate the snakes,

0:57:13.920 --> 0:57:17.080
<v Speaker 1>but fortunately, it seems local attitudes are are a bit

0:57:17.120 --> 0:57:20.120
<v Speaker 1>more appreciative these days. And I was reading how there

0:57:20.160 --> 0:57:23.360
<v Speaker 1>are now even special sort of accommodations in the area,

0:57:23.480 --> 0:57:27.240
<v Speaker 1>like snake tunnels that pass underneath local roads to prevent

0:57:27.600 --> 0:57:32.080
<v Speaker 1>you know, auto related flattenings during the migration season. And

0:57:32.160 --> 0:57:34.080
<v Speaker 1>I've got to say, I guess it's because I grew

0:57:34.200 --> 0:57:37.200
<v Speaker 1>up in Tennessee around a lot of Eastern garter snakes.

0:57:37.240 --> 0:57:39.800
<v Speaker 1>You know, if you saw a snake in my hometown,

0:57:39.880 --> 0:57:43.240
<v Speaker 1>it was very likely a garter snake, a different subspecies,

0:57:43.320 --> 0:57:45.720
<v Speaker 1>but still a garter snake. I think I've always thought

0:57:45.760 --> 0:57:48.919
<v Speaker 1>of them as fairly mundane animals, but I am seeing

0:57:49.000 --> 0:57:51.720
<v Speaker 1>garter snakes in a whole new way. And there are

0:57:51.720 --> 0:57:54.680
<v Speaker 1>other things about them that make things even weirder. Like

0:57:55.040 --> 0:57:58.840
<v Speaker 1>um we mentioned earlier how snakes in general are mostly

0:57:59.000 --> 0:58:03.640
<v Speaker 1>solitary predators, and these large gatherings for hibernation, of course,

0:58:03.760 --> 0:58:07.520
<v Speaker 1>or one exception to that. But there is another interesting anomaly.

0:58:07.760 --> 0:58:10.880
<v Speaker 1>I was reading a news article in Science by Elizabeth

0:58:10.920 --> 0:58:16.200
<v Speaker 1>Panissi called garter snakes are surprisingly social, forming quote friendships

0:58:16.320 --> 0:58:19.720
<v Speaker 1>with fellow serpents. Now friendships is in sort of scare

0:58:19.800 --> 0:58:22.440
<v Speaker 1>quotes there, and I think that that word choice might

0:58:22.480 --> 0:58:23.960
<v Speaker 1>be a little over the line if you take it

0:58:24.040 --> 0:58:27.120
<v Speaker 1>too literally, But either way, these findings are actually kind

0:58:27.120 --> 0:58:31.680
<v Speaker 1>of interesting. So this article was from May, it's pretty recent,

0:58:31.920 --> 0:58:36.160
<v Speaker 1>and it covers how there was research into eastern garter snakes.

0:58:36.200 --> 0:58:38.600
<v Speaker 1>Again that's different from the red sided garter snakes that

0:58:38.640 --> 0:58:41.400
<v Speaker 1>you'd find in Manitoba. But the short version is that

0:58:41.440 --> 0:58:45.720
<v Speaker 1>a couple of researchers from Wilfrid Lauria University named Noah

0:58:45.920 --> 0:58:49.480
<v Speaker 1>Miller and Morgan Skinner. Uh. They found that if you

0:58:49.560 --> 0:58:52.280
<v Speaker 1>put a bunch of snakes in an enclosure and then

0:58:52.320 --> 0:58:54.960
<v Speaker 1>you chart their movements, and then you take them out,

0:58:55.360 --> 0:58:57.440
<v Speaker 1>and then you clean the enclosure to get rid of

0:58:57.480 --> 0:58:59.600
<v Speaker 1>any smells, and then you put them back in and

0:58:59.680 --> 0:59:03.560
<v Speaker 1>different positions, the snakes will kind of tend to reform

0:59:03.840 --> 0:59:07.560
<v Speaker 1>groups in little artificial shelters with the same snakes that

0:59:07.680 --> 0:59:11.200
<v Speaker 1>they had grouped with previously, and they also found interesting

0:59:11.280 --> 0:59:15.680
<v Speaker 1>little indications of semisocial behaviors among snakes. For example, quote,

0:59:16.080 --> 0:59:18.080
<v Speaker 1>when the snakes were in a group, they tended to

0:59:18.240 --> 0:59:22.520
<v Speaker 1>do what the group did, regardless of their own personality. Overall,

0:59:22.680 --> 0:59:25.840
<v Speaker 1>snakes spent about nine percent of the time in a shelter.

0:59:26.400 --> 0:59:29.240
<v Speaker 1>Animals with more snakes in their shelter were less likely

0:59:29.400 --> 0:59:32.320
<v Speaker 1>to leave. Now. They noted, of course, that these results

0:59:32.400 --> 0:59:34.360
<v Speaker 1>might not hold true in the wild. This could be

0:59:34.480 --> 0:59:37.480
<v Speaker 1>some kind of product that we're not understanding, some some

0:59:37.680 --> 0:59:40.520
<v Speaker 1>element of the design and the experiment causing them to

0:59:40.600 --> 0:59:43.680
<v Speaker 1>behave differently. So field research would need to be done

0:59:43.720 --> 0:59:46.680
<v Speaker 1>to confirm this effect. But wouldn't that be interesting? You know,

0:59:46.760 --> 0:59:48.760
<v Speaker 1>It's like, oh, hey, I was in a mating ball

0:59:48.840 --> 0:59:52.640
<v Speaker 1>with you last spring. How are you doing? Yeah, that

0:59:52.800 --> 0:59:55.640
<v Speaker 1>this is all fascinating because again, we think of snakes

0:59:55.680 --> 0:59:58.440
<v Speaker 1>as dainly solitary predators. We don't tend to think that

0:59:58.520 --> 1:00:00.560
<v Speaker 1>they have much in the way of really aationships with

1:00:00.640 --> 1:00:04.160
<v Speaker 1>each other beyond you know, birth and then of course,

1:00:04.360 --> 1:00:08.360
<v Speaker 1>in some cases preying on other snakes. But but yeah,

1:00:08.440 --> 1:00:10.440
<v Speaker 1>this is we see this with these garter snakes. But

1:00:10.600 --> 1:00:13.560
<v Speaker 1>we also see some similar stuff going on with rattlers.

1:00:13.880 --> 1:00:16.760
<v Speaker 1>Oh this brings us back to true grit. Yeah, yeah,

1:00:16.840 --> 1:00:19.000
<v Speaker 1>because of course, in true grit, like we said, UH,

1:00:19.200 --> 1:00:21.960
<v Speaker 1>we have this scene in which there is this uh,

1:00:22.040 --> 1:00:24.480
<v Speaker 1>this den. It's a man made den, you know, in

1:00:24.560 --> 1:00:26.280
<v Speaker 1>the sense there wasn't made for snakes, but it's you know,

1:00:26.280 --> 1:00:29.160
<v Speaker 1>an abandoned mine, and snakes have turned it into their den.

1:00:29.880 --> 1:00:31.680
<v Speaker 1>And we do certainly see this in for instance, the

1:00:31.760 --> 1:00:35.640
<v Speaker 1>northwestern United States. We see this with UH, with with

1:00:35.800 --> 1:00:39.360
<v Speaker 1>the rattlers. They're taking into two communal dens to survive

1:00:39.440 --> 1:00:42.120
<v Speaker 1>the winter and then emerging in the spring basking for

1:00:42.200 --> 1:00:44.480
<v Speaker 1>a while and the heat in the sun to have

1:00:44.600 --> 1:00:46.520
<v Speaker 1>a recharge, and then they go they go their own

1:00:46.560 --> 1:00:49.920
<v Speaker 1>ways to forage and the mate. UH. And interestingly enough,

1:00:50.320 --> 1:00:53.600
<v Speaker 1>female timber rattlesnakes do seem to maintain some sort of

1:00:53.720 --> 1:00:58.080
<v Speaker 1>bond with relatives beyond birth. So pregnant females have been

1:00:58.120 --> 1:01:02.280
<v Speaker 1>found living with either UH sisters or mother daughter daughter pairs.

1:01:02.840 --> 1:01:05.480
<v Speaker 1>And part of this seems to come down to UH,

1:01:05.680 --> 1:01:07.480
<v Speaker 1>like we said earlier, you know, the chemical traits that

1:01:07.560 --> 1:01:10.680
<v Speaker 1>are left by other snakes, in this case by the rattlesnakes.

1:01:11.120 --> 1:01:13.880
<v Speaker 1>They can follow these back to wintering dens, but they

1:01:13.920 --> 1:01:18.880
<v Speaker 1>can also use them to identify close relatives. Now, continuing

1:01:19.000 --> 1:01:22.960
<v Speaker 1>discussing of rattlesnakes. Here, we talked about mythic artificial pits

1:01:23.040 --> 1:01:25.600
<v Speaker 1>of snakes, and we've talked about these these dens that

1:01:25.720 --> 1:01:29.400
<v Speaker 1>snakes are taking to naturally. Uh. Well, there's definitely an

1:01:29.520 --> 1:01:34.320
<v Speaker 1>artificial rattlesnake pit uh to consider, and that's uh well,

1:01:34.840 --> 1:01:38.560
<v Speaker 1>those are the pits that take place in um rattlesnake

1:01:38.720 --> 1:01:42.120
<v Speaker 1>round ups, which are an annual affair in Texas. So

1:01:42.640 --> 1:01:46.480
<v Speaker 1>this sort of thing uh one place in particular Sweetwater, Texas.

1:01:46.560 --> 1:01:51.000
<v Speaker 1>I've seen multiple they're multiple pay uh news articles about

1:01:51.080 --> 1:01:55.920
<v Speaker 1>this practice, including April NBR report by Lizzie Chenu. And

1:01:56.000 --> 1:01:58.480
<v Speaker 1>basically this is something goes out about half a century

1:01:59.160 --> 1:02:04.320
<v Speaker 1>uh local regularly round up Western diamondback rattlesnakes with the

1:02:04.400 --> 1:02:07.800
<v Speaker 1>aim of keeping or the The claim is that it's

1:02:07.800 --> 1:02:11.680
<v Speaker 1>about keeping the populations in check and protecting livestock and

1:02:11.800 --> 1:02:15.160
<v Speaker 1>pets from venomous bites. So it's very tied to farming

1:02:15.200 --> 1:02:19.320
<v Speaker 1>and agriculture. Chen writes, quote, on average, four thousand pounds

1:02:19.360 --> 1:02:23.280
<v Speaker 1>of snakes are rounded up every year where they are weighed, sexed,

1:02:23.560 --> 1:02:27.320
<v Speaker 1>meaning they're identified as male or female, milked, killed, and skinned.

1:02:28.280 --> 1:02:32.000
<v Speaker 1>Uh So, obviously this has been heavily criticized by ecologist

1:02:32.080 --> 1:02:35.400
<v Speaker 1>and animal rights activists, though interestingly enough, the proponents of

1:02:35.560 --> 1:02:39.120
<v Speaker 1>these rattlesnake roundups. They often use it as a defense, Well,

1:02:39.120 --> 1:02:40.640
<v Speaker 1>we're not really putting much of a dent in there

1:02:40.680 --> 1:02:43.720
<v Speaker 1>in the rattlesnake population, which raises the issue then then

1:02:43.760 --> 1:02:46.800
<v Speaker 1>why are we doing it? Right? It's like, what what

1:02:47.000 --> 1:02:49.320
<v Speaker 1>is the purpose of of continuing to round them up

1:02:49.400 --> 1:02:53.240
<v Speaker 1>and kill them if it's not actually doing the thing

1:02:53.320 --> 1:02:56.840
<v Speaker 1>that it's supposed to do right. Um. Part of the

1:02:56.960 --> 1:02:59.040
<v Speaker 1>issue that I've read is that it has to do

1:02:59.080 --> 1:03:01.560
<v Speaker 1>with the fact that this this generates a lot of

1:03:01.640 --> 1:03:04.240
<v Speaker 1>revenue for the area, like like a lot of things

1:03:04.360 --> 1:03:07.200
<v Speaker 1>of this nature. It's you know, there's a whole festival um,

1:03:07.680 --> 1:03:10.200
<v Speaker 1>kind of built up around it. So it brings you know,

1:03:10.320 --> 1:03:14.160
<v Speaker 1>gets people out, it gets people spending money, um. And

1:03:14.960 --> 1:03:18.800
<v Speaker 1>it seems uncertain if it is actually serving as a

1:03:18.840 --> 1:03:22.280
<v Speaker 1>protective service at all. So again, is it is garnered

1:03:22.280 --> 1:03:26.080
<v Speaker 1>a lot of criticism over time, Plus, rattlesnakes play an

1:03:26.080 --> 1:03:29.120
<v Speaker 1>important role in the ecosystem. We discussed this um on

1:03:29.200 --> 1:03:32.640
<v Speaker 1>an episode that we did with with guest Mark Mandinka. Uh.

1:03:32.760 --> 1:03:36.440
<v Speaker 1>You know, rattlesnakes in particular, they're gonna prey on disease

1:03:36.520 --> 1:03:39.880
<v Speaker 1>carrying rodents. Uh, They're gonna help keep their numbers down,

1:03:40.160 --> 1:03:43.120
<v Speaker 1>and they're going to serve as necessary prey for a

1:03:43.160 --> 1:03:47.800
<v Speaker 1>host of animals, including owls, foxes, coyotes, and other snake species.

1:03:48.120 --> 1:03:52.000
<v Speaker 1>And then on top of this, there even these rattlesnakes,

1:03:52.040 --> 1:03:53.880
<v Speaker 1>which you know often have that kind of you know,

1:03:54.000 --> 1:03:58.240
<v Speaker 1>Western danger reputation, They're not as dangerous to humans as

1:03:58.440 --> 1:04:01.880
<v Speaker 1>those films would make you think for starters. We've we've

1:04:01.920 --> 1:04:05.320
<v Speaker 1>certainly discussed this before. Snake venom is a precious resource

1:04:05.640 --> 1:04:08.280
<v Speaker 1>that most snakes are loath to waste on the average

1:04:08.320 --> 1:04:12.240
<v Speaker 1>cowboy or a captured germatic king. In fact, according to

1:04:12.360 --> 1:04:15.920
<v Speaker 1>Texas Parks and Wildlife, first of all, about seven thousand

1:04:15.960 --> 1:04:19.320
<v Speaker 1>people are bitten by venomous snakes in the United States annually,

1:04:19.920 --> 1:04:23.040
<v Speaker 1>and only point two percent one out of five hundred

1:04:23.360 --> 1:04:26.960
<v Speaker 1>hundred venomous snake bites result in death, and on average,

1:04:27.240 --> 1:04:30.120
<v Speaker 1>only one to two people in Texas die each year

1:04:30.360 --> 1:04:33.919
<v Speaker 1>from venomous snake bites. Roughly half of all venomous snake

1:04:34.000 --> 1:04:36.600
<v Speaker 1>bites are dry. In other words, the snake does not

1:04:36.760 --> 1:04:39.760
<v Speaker 1>inject venom into the victim. Yeah, I mean, I can

1:04:39.840 --> 1:04:43.000
<v Speaker 1>certainly understand local cultural traditions and all that, but I

1:04:43.080 --> 1:04:45.800
<v Speaker 1>do think obviously you're always kind of playing with fire

1:04:46.280 --> 1:04:49.160
<v Speaker 1>when you're culling predators, right, I mean, we've seen this

1:04:49.320 --> 1:04:52.240
<v Speaker 1>go wrong in a number of locations, just in the

1:04:52.280 --> 1:04:56.160
<v Speaker 1>continental United States. Absolutely. It just brings about, you know,

1:04:56.600 --> 1:05:02.160
<v Speaker 1>an unbalanced ecosystem which can result and and catastrophic consequences,

1:05:02.240 --> 1:05:05.320
<v Speaker 1>sometimes in ways that you can't even quite predict ahead

1:05:05.320 --> 1:05:08.160
<v Speaker 1>of time. It also brings to mind, uh an episode

1:05:08.200 --> 1:05:11.960
<v Speaker 1>we did in the past about bounties being placed on cobras.

1:05:12.280 --> 1:05:14.720
<v Speaker 1>Do you remember that? Right? Oh? Yeah, that makes me

1:05:14.800 --> 1:05:16.840
<v Speaker 1>wonder Okay, Well, I mean I guess I could understand

1:05:16.880 --> 1:05:19.680
<v Speaker 1>this in a different way of somebody was like farming

1:05:19.840 --> 1:05:22.640
<v Speaker 1>rattlesnakes in order to bring in But that would be

1:05:22.720 --> 1:05:26.680
<v Speaker 1>a somewhat different thing, wouldn't it. Yeah. So anyway, the

1:05:27.800 --> 1:05:31.520
<v Speaker 1>story of of in the future of rattlesnake roundups continues

1:05:31.560 --> 1:05:33.600
<v Speaker 1>to be written. But but I think it first of all,

1:05:33.640 --> 1:05:36.160
<v Speaker 1>it serves as just an example of a modern activity

1:05:36.240 --> 1:05:39.960
<v Speaker 1>that is essentially resulting in temporary snake pits, because the

1:05:40.160 --> 1:05:43.840
<v Speaker 1>pictures are pretty pretty snake heavy. But on the other hand,

1:05:44.320 --> 1:05:47.320
<v Speaker 1>it's a it's a reason to drive home again the

1:05:47.360 --> 1:05:50.080
<v Speaker 1>importance of snakes. Even though so much of this, uh

1:05:50.320 --> 1:05:52.959
<v Speaker 1>you know we've been talking about, especially in the myths

1:05:53.040 --> 1:05:56.560
<v Speaker 1>and the cinematic examples. Uh, you know, they're they're they're

1:05:56.600 --> 1:05:58.920
<v Speaker 1>preying on our fear of snakes and our ideas the

1:05:59.000 --> 1:06:03.040
<v Speaker 1>snakes are just inherently dangerous or lethal to humans. And

1:06:03.200 --> 1:06:05.880
<v Speaker 1>really we have to step back and appreciate what snakes

1:06:05.920 --> 1:06:08.480
<v Speaker 1>are and how they fit into our ecosystem. So I

1:06:08.520 --> 1:06:11.000
<v Speaker 1>guess what I'm trying to say is watch out for snakes,

1:06:11.640 --> 1:06:14.920
<v Speaker 1>but be respectful of snakes. Yeah, leave the snakes alone,

1:06:15.480 --> 1:06:18.120
<v Speaker 1>all right. So there you have it. Obviously, we'd love

1:06:18.160 --> 1:06:22.080
<v Speaker 1>to hear from everyone out there regarding snake movies, uh,

1:06:22.280 --> 1:06:26.040
<v Speaker 1>snake myths and legends, and also, you know, perhaps most importantly,

1:06:26.320 --> 1:06:31.040
<v Speaker 1>real life encounters with snakes and snake dens. Have you

1:06:31.240 --> 1:06:33.880
<v Speaker 1>seen these snake dens in question? I know we have

1:06:34.120 --> 1:06:37.960
<v Speaker 1>Canadian listeners. If you have, if you have witnessed this

1:06:38.080 --> 1:06:40.640
<v Speaker 1>spectacle in real life, we have to hear from you.

1:06:40.800 --> 1:06:42.760
<v Speaker 1>I know some of you out there have been to

1:06:42.800 --> 1:06:45.160
<v Speaker 1>the narciss Snake Dens. We want to hear from you.

1:06:45.280 --> 1:06:47.080
<v Speaker 1>Let us know what was it like. What did you

1:06:47.160 --> 1:06:50.760
<v Speaker 1>hear the sound? Tell us about the friction. Yes. In

1:06:50.880 --> 1:06:52.640
<v Speaker 1>the meantime, if you would like to check out other

1:06:52.720 --> 1:06:54.920
<v Speaker 1>episodes of Stuff to Blow Your Mind, well you know

1:06:54.960 --> 1:06:57.480
<v Speaker 1>where to find us. It's wherever you get your podcasts

1:06:57.640 --> 1:06:59.680
<v Speaker 1>and wherever that happens to be. Just make sure that

1:06:59.760 --> 1:07:03.440
<v Speaker 1>you rate, review and subscribe. Huge thanks as always to

1:07:03.520 --> 1:07:06.800
<v Speaker 1>our excellent audio producer Seth Nicholas Johnson. If you would

1:07:06.840 --> 1:07:08.680
<v Speaker 1>like to get in touch with us with feedback on

1:07:08.760 --> 1:07:10.800
<v Speaker 1>this episode or any other, to tell us about your

1:07:10.840 --> 1:07:13.360
<v Speaker 1>snaked in experience, or just to say hello, you can

1:07:13.440 --> 1:07:16.160
<v Speaker 1>email us at contact and Stuff to Blow your Mind

1:07:16.400 --> 1:07:26.280
<v Speaker 1>dot com. Stuff to Blow Your Mind is production of

1:07:26.360 --> 1:07:28.960
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1:07:29.200 --> 1:07:32.040
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