WEBVTT - Civic Cipher 011522 I'm Not Racist...I Have a Black Friend!

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<v Speaker 1>And now.

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<v Speaker 2>Watch with my mic back you're like that you can strike.

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<v Speaker 3>Waters from headquarters behind him to be line side in

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<v Speaker 3>the borders.

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<v Speaker 2>If you're just tuning into Civic Cipher. I'm the host.

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<v Speaker 1>Fans this jock go by the name with Q word

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<v Speaker 1>most of the time. Once upon a time there was

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<v Speaker 1>a DJ on the front of there. Sometime my mom

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<v Speaker 1>substitutes a ward for dirty Q. Dirty is a whole

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<v Speaker 1>different name that I'll explain to you guys at some

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<v Speaker 1>point in the future.

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<v Speaker 2>Well, uh, we are the Dynamic Duo and we got

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<v Speaker 2>a lot more show for you, so be sure to

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<v Speaker 2>stick around because, uh, we're going to discuss the statement

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<v Speaker 2>I'm not racist. I have a black friend. We're also

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<v Speaker 2>going to talk about the origins of yoga, the true

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<v Speaker 2>origins of yoga.

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<v Speaker 1>And uh.

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<v Speaker 2>Give our thoughts on that because I think that this

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<v Speaker 2>is a beautiful thing. It's it's kind of a a

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<v Speaker 2>nation of things, not just one. And then it went there,

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<v Speaker 2>someone took something. It's just we're all in this together

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<v Speaker 2>and I like that. But first we're going to discuss

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<v Speaker 2>how to become a better ally and so this comes

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<v Speaker 2>from The Guardian and for this we're going to shout

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<v Speaker 2>out our friends from across the pond. So now people

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<v Speaker 2>who post racist abuse online could be banned from attending

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<v Speaker 2>football matches in England. We'll call it soccer from football

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<v Speaker 2>matches in England and Wales for up to ten years.

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<v Speaker 2>Pret Patel has said, so real quick. This is the

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<v Speaker 2>Home Secretary right, that's a title of a position order.

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<v Speaker 2>But for those that don't know, for our non black listeners,

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<v Speaker 2>because I'm sure our black listeners probably will aware of this.

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<v Speaker 2>A lot of times if there are black players playing

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<v Speaker 2>soccer in big matches over there, people will throw like

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<v Speaker 2>banana peels on the field to suggest that the black

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<v Speaker 2>players are monkeys. They will do racist taunts, they will

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<v Speaker 2>do all kinds of really offensive things, and then of

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<v Speaker 2>course post racist stuff online. I'll continue pretty Patao. The

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<v Speaker 2>Home Secretary is reportedly bringing forward legislation so football banning orders,

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<v Speaker 2>which can be imposed on those convicted of violence, disorder

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<v Speaker 2>and racist or homophobic chanting, can be expanded to include

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<v Speaker 2>online hate defenses. And there's a quote racism is unacceptable

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<v Speaker 2>and for too long football has been marred by this

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<v Speaker 2>shameful prejudice. Fatela said. Those responsible for racist abused online

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<v Speaker 2>must be punished. The changes to the law I'm announcing

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<v Speaker 2>will make sure they are banned from attending football matches.

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<v Speaker 2>It's not everything, but it's not nothing. And we like that.

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<v Speaker 2>We like anybody that that aspires to become a better

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<v Speaker 2>ally and we think that Prete Patel and all those

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<v Speaker 2>who are supporting this legislation are doing just that, and

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<v Speaker 2>we're hoping that we inspire people to do that here

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<v Speaker 2>as well. So that is how accountability.

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<v Speaker 1>It's very important. Absolutely, That's that's what I have to

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<v Speaker 1>say about that.

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<v Speaker 2>Well, all right, So now this is one that we

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<v Speaker 2>we've talked around it for a long time Q and I,

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<v Speaker 2>but we haven't talked about it on the show. You know,

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<v Speaker 2>the person they say something that is upsetting everyone growns.

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<v Speaker 2>Usually this person is white, and this person is around

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<v Speaker 2>other white folks, and we recognize that a good number

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<v Speaker 2>of our listeners are white, you know. But they'll say

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<v Speaker 2>something and misread the room or whatever, and it just

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<v Speaker 2>doesn't land. It's something racially based or something like that, right,

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<v Speaker 2>and then everyone looks at them like, oh, did you

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<v Speaker 2>just say that or did you just do that? Or

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<v Speaker 2>is this real? And they will say, oh my god,

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<v Speaker 2>I didn't mean that I'm not racist. I have a

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<v Speaker 2>black friend. Right, we all know who this person is.

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<v Speaker 2>It might have even have been you, right, And it's

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<v Speaker 2>cool I have a black friend, at least one.

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<v Speaker 1>Right.

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<v Speaker 2>You've got a couple of those two, Okay. So so

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<v Speaker 2>we need to talk about this because it is possible

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<v Speaker 2>to be racist and have a black friend. Many people

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<v Speaker 2>harbor racist ideas and exhibit racist behavior despite growing up

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<v Speaker 2>in racially diverse environ mens. I think it's Her name

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<v Speaker 2>is Jane Elliott. She's a teacher, but like the biggest baba,

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<v Speaker 2>the biggest like ally and champion of equality and fairness

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<v Speaker 2>and equity that I've seen in the education system, at

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<v Speaker 2>least in my lifetime. She's an older white woman. She's

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<v Speaker 2>famous for doing the brown eyed versus blue eyed study

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<v Speaker 2>as a metaphor for racism. You know, you can't born

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<v Speaker 2>you can't you're born with your color eyes, and people

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<v Speaker 2>with this color eyes get to do this, and people

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<v Speaker 2>with that color eyes, you know, thirty percent of you

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<v Speaker 2>have to stay here and you know that sort of thing,

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<v Speaker 2>and then has dedicated her life to other experiments and

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<v Speaker 2>speaking in that way, she says something that I believe

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<v Speaker 2>is Mary potent in relevant to what we're talking about

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<v Speaker 2>right here. She says, if you're white in America and

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<v Speaker 2>you are not racist, then you haven't been paying attention.

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<v Speaker 2>I believe that's almost an exact quote from her, and

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<v Speaker 2>I know what she's saying. She she, I mean, you

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<v Speaker 2>could look at look this up. I forgive me. I

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<v Speaker 2>didn't you know, I didn't know that I would think

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<v Speaker 2>of her in this moment, but so I didn't prepare

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<v Speaker 2>any of her words. But she, I know that. She

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<v Speaker 2>explains that this country, this is built in your likeness,

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<v Speaker 2>in your image. When you look around and you see

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<v Speaker 2>what when I say police officer, a white man just

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<v Speaker 2>popped in your head. When I say judge, same thing

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<v Speaker 2>when I say doctor, you know, blah blah, you know,

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<v Speaker 2>on and on and on. Right, when I see when

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<v Speaker 2>I say a model in a shampoo commercial, guess what

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<v Speaker 2>kind of hair she has? In your mind, it's not

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<v Speaker 2>my hair. It's not that my son's hair, it's not

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<v Speaker 2>my sister's hair. It's the hair that you thought of.

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<v Speaker 2>And you know, you know exactly what I mean, right,

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<v Speaker 2>And she and these are the points that she's illustrating

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<v Speaker 2>in her talk. I have to find it and share

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<v Speaker 2>it with you, or we'll share it on social media,

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<v Speaker 2>or you can you know, look it up yourself. Again.

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<v Speaker 2>Her name is Jane Elliot, I believe. But it's things

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<v Speaker 2>like that that position or maybe position is not the

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<v Speaker 2>right word, but frame the world around it's it's white,

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<v Speaker 2>male centric, at least in this country. You know, I

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<v Speaker 2>could make an argument that it's that way across the world,

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<v Speaker 2>but you know, we're talking about the US, and so

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<v Speaker 2>then we'll keep it here, and has established that as

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<v Speaker 2>the platonic ideal. Right, this is just kind of like

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<v Speaker 2>I said, when you think of the police officer, who

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<v Speaker 2>does that person look like? And you're not wrong. I

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<v Speaker 2>think it's sixty percent of police officers are white men,

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<v Speaker 2>not white men and women white men, and then forty

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<v Speaker 2>percent of them are white women, black men, black women, Asian, Hispanic,

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<v Speaker 2>on and on and on, you know what I mean.

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<v Speaker 2>Other but the huge majority is white men. Challenging racist

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<v Speaker 2>thoughts begins with examining the things that you take for granted,

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<v Speaker 2>you know, because you might not think or this person

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<v Speaker 2>that you thought of that says, oh we go to

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<v Speaker 2>black friend, they might not think they're racist. But the

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<v Speaker 2>truth is, once you start to examine things that you

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<v Speaker 2>take for granted, especially things that other people may not

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<v Speaker 2>be able to take for granted. Then you start to

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<v Speaker 2>realize where your biases lie. Dare I say your privilege

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<v Speaker 2>lives right, We've said it on the show before, Q

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<v Speaker 2>and I. Privilege is not a bonus check. It's not

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<v Speaker 2>a head start, per se. It's just not being born

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<v Speaker 2>with a strike against you. It's not the same amount

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<v Speaker 2>of hurdles on your journey, you know, it's not the

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<v Speaker 2>same amount of pitfalls. It could be the same distance,

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<v Speaker 2>you know, So for you just looks like I had

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<v Speaker 2>to work hard, I had to do all this stuff.

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<v Speaker 2>I worked and there was no privilege, no fairy godmother.

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<v Speaker 2>I didn't inherit any money. There's no white privilege. But

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<v Speaker 2>what that doesn't account for is the potential pitfalls that

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<v Speaker 2>are present when you don't look like that, when you're

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<v Speaker 2>not born a healthy, white, straight Christian male in the

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<v Speaker 2>United States. That there are some people who are born

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<v Speaker 2>with one or more of those things not being the

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<v Speaker 2>case for them, and those things might make it a

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<v Speaker 2>little bit more difficult for them to get to what

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<v Speaker 2>their idea of utopia is right, or even just success,

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<v Speaker 2>even if it's just enough. You know, there's there's pitfalls

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<v Speaker 2>all over the place, and it's hard to see that

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<v Speaker 2>if you're looking at your struggle and saying, well, I

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<v Speaker 2>have to struggle too. Right, everybody's I mean, nobody gets

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<v Speaker 2>out of this thing alive. Right, So everybody's got their

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<v Speaker 2>own stuff to deal with. But when you account for

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<v Speaker 2>the fact that other people got more to deal with,

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<v Speaker 2>it starts to help give you some perspective.

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<v Speaker 1>Right.

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<v Speaker 2>And this statement I'm not racist I have a black

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<v Speaker 2>friend is very dangerous because people that say this and

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<v Speaker 2>things like this don't critically examine their biases. They don't know.

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<v Speaker 2>They genuinely think, I'm not racist. I have a black friend,

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<v Speaker 2>meaning like I can like this black person. This person

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<v Speaker 2>has been in my house, our kids have played together.

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<v Speaker 2>That's that. But you know, when they cast a vote,

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<v Speaker 2>they don't consider how will this vote impact these other people?

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<v Speaker 2>How does it alter the reality of these other people?

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<v Speaker 1>Right?

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<v Speaker 2>When I chose not to vote for Donald Trump, the

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<v Speaker 2>name I shouldn't have said, but whatever, When I chose

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<v Speaker 2>not to vote for him, that wasn't because of me.

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<v Speaker 2>That could have been enough of a reason by itself,

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<v Speaker 2>But that was for my Hispanic brothers and sisters. I

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<v Speaker 2>remember that because he was talking about building a wall,

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<v Speaker 2>and I remember everybody that I knew. For those that

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<v Speaker 2>don't know, I live in Arizona and I was born

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<v Speaker 2>in California. My whole life was shaped by what was

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<v Speaker 2>once Mexico. All the street names, the foods, the people

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<v Speaker 2>that live here, the beans, the rice, the cheese. It

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<v Speaker 2>grows from the ground. Food is not racist, you know

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<v Speaker 2>what I'm saying. People are weird anyway. All these people

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<v Speaker 2>that I know and love that have helped shape my life,

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<v Speaker 2>hopefully I've helped shape their lives too. I realized that

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<v Speaker 2>if in a parallel universe, like a weird alternative reality,

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<v Speaker 2>I would have voted for that man who was saying

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<v Speaker 2>build the wall and all this, all this flagrant stuff

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<v Speaker 2>that was really scary to them, that his being elected

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<v Speaker 2>could alter their reality. You know, you know, I made

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<v Speaker 2>enough money where conceivably I could have voted for that

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<v Speaker 2>man and it would have benefited me. You know, you know,

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<v Speaker 2>I don't really you know, I would not be at

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<v Speaker 2>the worst end of his policies, the receiving end of

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<v Speaker 2>a lot of his more negative whatever. You know. I

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<v Speaker 2>know that, but I also reckon recognize that this is

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<v Speaker 2>not just my world right, and so again being able

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<v Speaker 2>to examine the world from beyond just your front porch

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<v Speaker 2>really helps. And when you say things like I'm not racist,

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<v Speaker 2>I have a black friend, it chops you, like you

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<v Speaker 2>chopping yourself off at the knees in terms of limiting

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<v Speaker 2>your potential to grow and to learn. How can I

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<v Speaker 2>be better? I want to be better for you if

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<v Speaker 2>you are that white Christian, healthy, straight male. I want

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<v Speaker 2>to be a better brother to you, because that is

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<v Speaker 2>my journey. I want to be better to everybody because

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<v Speaker 2>I believe that I can be as good as I

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<v Speaker 2>think I am. I think I can do better and

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<v Speaker 2>still do better. And when you say things like well,

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<v Speaker 2>I'm not racist, because it is I'm not racist because

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<v Speaker 2>of that I went I went to college with a

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<v Speaker 2>black guy, you know what I mean? It gives you

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<v Speaker 2>a false sense of It gives you like a false

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<v Speaker 2>barrier to hide behind in your own mind. You develop

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<v Speaker 2>a complex and then everything that you do that keeps

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<v Speaker 2>it in check, and you don't really check yourself like

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<v Speaker 2>that might have been a little out of pocket. What

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<v Speaker 2>do you think you.

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<v Speaker 1>There's a lot to unpack here. You know what I mean.

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<v Speaker 1>A person with a black friend can be racist in

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<v Speaker 1>the same way that a person with the daughter can

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<v Speaker 1>be a rapist, in the same way that a person

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<v Speaker 1>with a family who they have no intention on killing

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<v Speaker 1>can be a serial killer. Right. The presence of something

0:14:32.600 --> 0:14:35.800
<v Speaker 1>that fits into the group that you offend doesn't mean

0:14:36.240 --> 0:14:38.840
<v Speaker 1>that you're not against that group. Uh. And in some

0:14:39.120 --> 0:14:42.240
<v Speaker 1>cases I have to be fair, and we've talked about

0:14:42.280 --> 0:14:46.000
<v Speaker 1>this before. Sometimes those biases are implicit, they're not even

0:14:47.000 --> 0:14:48.040
<v Speaker 1>some most people are not even.

0:14:47.920 --> 0:14:48.520
<v Speaker 2>Aware of them.

0:14:48.880 --> 0:14:52.160
<v Speaker 1>Yeah, right, in their head, their black friend is an

0:14:52.240 --> 0:14:56.520
<v Speaker 1>exceptional black person. So I'm not talking about you rams,

0:14:56.680 --> 0:14:59.720
<v Speaker 1>I mean them. You're my friend, of course, I'm not

0:14:59.760 --> 0:15:01.840
<v Speaker 1>talking about you. I'm talking about the ones that drink

0:15:01.880 --> 0:15:06.520
<v Speaker 1>the Hennessy. You're well spoken, in articular, because I don't

0:15:06.560 --> 0:15:08.800
<v Speaker 1>mean you as if you're one of one or a unicorn,

0:15:09.160 --> 0:15:13.840
<v Speaker 1>because you're intelligent and can articulate. And a lot of

0:15:13.880 --> 0:15:17.360
<v Speaker 1>those biases are born out of what our capitalist country

0:15:17.480 --> 0:15:22.160
<v Speaker 1>did very intentionally, and that's making minorities the enemy of

0:15:22.320 --> 0:15:24.480
<v Speaker 1>the white man, even if the white man is poor

0:15:24.920 --> 0:15:27.720
<v Speaker 1>and has far more in common with those oppressed and

0:15:27.840 --> 0:15:31.560
<v Speaker 1>held back minorities. Right, give them someone to hate, give

0:15:31.640 --> 0:15:34.720
<v Speaker 1>them somebody to point to as to why their version

0:15:34.760 --> 0:15:37.800
<v Speaker 1>of the American dream isn't happening. So there are poor people,

0:15:38.160 --> 0:15:41.280
<v Speaker 1>poor white people all around the country that have to

0:15:41.360 --> 0:15:44.320
<v Speaker 1>be looking like, what are you talking about white privilege?

0:15:44.640 --> 0:15:48.320
<v Speaker 1>I'm poor, My dad was poor. His dad was poor.

0:15:48.440 --> 0:15:51.960
<v Speaker 1>So we sound crazy when we're talking about white privilege

0:15:52.000 --> 0:15:54.760
<v Speaker 1>to a certain sector of our population. But they're being

0:15:54.840 --> 0:15:58.160
<v Speaker 1>held back and pressed down by the same laws and

0:15:58.240 --> 0:16:02.800
<v Speaker 1>same ideology that there non Caucasian brothers and sisters are

0:16:02.840 --> 0:16:06.040
<v Speaker 1>being held down by, except they don't think it should

0:16:06.080 --> 0:16:09.800
<v Speaker 1>be happening to them, So someone else has to be

0:16:09.920 --> 0:16:10.560
<v Speaker 1>the reason why.

0:16:11.240 --> 0:16:17.440
<v Speaker 2>I think that in and of itself is never mind.

0:16:17.880 --> 0:16:19.080
<v Speaker 2>I don't want to go in that drag. I do

0:16:19.160 --> 0:16:22.400
<v Speaker 2>want to share a quick story to your point. Once

0:16:22.520 --> 0:16:24.840
<v Speaker 2>upon a time I knew a person. His name was Jared,

0:16:26.680 --> 0:16:32.960
<v Speaker 2>and Jared and I were friends. I would go and

0:16:33.000 --> 0:16:38.160
<v Speaker 2>hang out with him every weekend, and his roommate was

0:16:38.200 --> 0:16:40.440
<v Speaker 2>really my friend, but Jared was there. Jared loved me.

0:16:40.520 --> 0:16:42.800
<v Speaker 2>We all hung out. It was my guy, right. Jared's white,

0:16:43.320 --> 0:16:45.040
<v Speaker 2>maybe a year or two older than me. He was

0:16:45.080 --> 0:16:49.960
<v Speaker 2>really into sports, which I totally was not but he

0:16:50.080 --> 0:16:52.680
<v Speaker 2>knew that I knew a little bit about basketball, like

0:16:52.760 --> 0:16:56.680
<v Speaker 2>early nineties basketball, and Shaquille O'Neil was a name that

0:16:56.760 --> 0:16:59.000
<v Speaker 2>I knew and whatever. So he tells me the story.

0:16:59.000 --> 0:17:02.440
<v Speaker 2>He's like, man, Shack did something the other day. I

0:17:02.560 --> 0:17:04.359
<v Speaker 2>forget what the story was, but he's like, yeah, Shack

0:17:04.440 --> 0:17:06.639
<v Speaker 2>and it was something he was disappointed and Shaquille O'Neil

0:17:06.720 --> 0:17:08.879
<v Speaker 2>for doing. Right, So he's like, yeah, Shaq did this

0:17:09.119 --> 0:17:11.560
<v Speaker 2>and blah blah blah. And he's like, and you know,

0:17:11.640 --> 0:17:15.200
<v Speaker 2>I think that that's that's that's one guy where I

0:17:15.240 --> 0:17:19.560
<v Speaker 2>think it's okay to use the N word. And I

0:17:19.720 --> 0:17:25.280
<v Speaker 2>was like, uh huh huh. You know that like laugh

0:17:25.359 --> 0:17:27.920
<v Speaker 2>where you're like, uh oh, did he really just say that?

0:17:28.560 --> 0:17:30.440
<v Speaker 2>Because you know, the way he's setting it up is

0:17:30.480 --> 0:17:32.560
<v Speaker 2>like it's going to be funny, So your body, I think,

0:17:32.680 --> 0:17:36.159
<v Speaker 2>is prepared to laugh, and then once your mind catches

0:17:36.280 --> 0:17:39.680
<v Speaker 2>up and processes the words, it like chokes the laugh

0:17:39.800 --> 0:17:42.400
<v Speaker 2>from coming out. And so that's the noise that you heard.

0:17:43.040 --> 0:17:46.119
<v Speaker 2>And I did this little half laugh and then he

0:17:46.320 --> 0:17:50.359
<v Speaker 2>kind of did a little chuckle. And you know, James,

0:17:50.520 --> 0:17:52.480
<v Speaker 2>our other friend, was in there like kind of on

0:17:52.560 --> 0:17:53.879
<v Speaker 2>the way to the kitchen or something like that. So

0:17:53.960 --> 0:17:57.400
<v Speaker 2>he kind of overheard, but he was he wasn't engaged, right,

0:17:57.480 --> 0:17:59.080
<v Speaker 2>so he had a bit of an audience me in

0:17:59.359 --> 0:18:03.600
<v Speaker 2>fifty percent James. So it just it felt like a

0:18:03.760 --> 0:18:07.520
<v Speaker 2>joke that didn't land. But he knew better because I'm

0:18:07.640 --> 0:18:14.920
<v Speaker 2>really good at making people uncomfortable, right, So I kind

0:18:14.960 --> 0:18:20.440
<v Speaker 2>of said with it, and you know, he said something

0:18:20.520 --> 0:18:22.440
<v Speaker 2>else and tried to change the subject and you know

0:18:22.520 --> 0:18:25.520
<v Speaker 2>that sort of stuff. But you know, I really had

0:18:25.560 --> 0:18:27.840
<v Speaker 2>to like come to terms with like how in the world,

0:18:30.280 --> 0:18:34.080
<v Speaker 2>Like I can't do that, And I'm like, do I

0:18:34.280 --> 0:18:36.639
<v Speaker 2>educate him? Or is he a lost cause? Or like,

0:18:36.760 --> 0:18:38.080
<v Speaker 2>you know, you had to figure out who you are

0:18:38.160 --> 0:18:40.280
<v Speaker 2>in that moment. So I get it. You know, sometimes

0:18:40.280 --> 0:18:43.159
<v Speaker 2>you got it because that's a hard line for me

0:18:43.440 --> 0:18:45.320
<v Speaker 2>and for a lot of you. If you're listening to us,

0:18:45.440 --> 0:18:47.280
<v Speaker 2>that perhaps is a hard line for you too, But

0:18:47.440 --> 0:18:50.360
<v Speaker 2>it doesn't it's not easy to cut that limb off,

0:18:51.240 --> 0:18:52.560
<v Speaker 2>you know what I'm saying. You have to figure out

0:18:52.560 --> 0:18:54.399
<v Speaker 2>how you're gonna do it, or if it's necessary, can

0:18:54.480 --> 0:18:55.760
<v Speaker 2>we save it? You know, can this person?

0:18:55.800 --> 0:18:56.119
<v Speaker 1>You know what I mean?

0:18:56.119 --> 0:18:57.960
<v Speaker 2>You don't want to just give up on people, but

0:18:58.160 --> 0:19:01.200
<v Speaker 2>obviously for me, with the story of my life, it's

0:19:01.280 --> 0:19:04.639
<v Speaker 2>not something that I'm able to tolerate, right, So I

0:19:04.760 --> 0:19:06.720
<v Speaker 2>sit with it and he's trying to change the subject.

0:19:06.840 --> 0:19:08.639
<v Speaker 2>He comes back around and he's like, yo, man, listen,

0:19:10.080 --> 0:19:12.040
<v Speaker 2>I noticed when I said that thing about Shack. He

0:19:12.080 --> 0:19:17.440
<v Speaker 2>didn't say be in word. He said the word. He

0:19:17.480 --> 0:19:23.840
<v Speaker 2>said the phrase right, but conveyed the full weight of

0:19:23.920 --> 0:19:26.400
<v Speaker 2>what he was trying to say to me. He's like, hey, man,

0:19:27.119 --> 0:19:30.040
<v Speaker 2>I know you know that I didn't say that word.

0:19:30.640 --> 0:19:33.119
<v Speaker 2>And of course I would never talk about you like that.

0:19:33.920 --> 0:19:36.800
<v Speaker 2>I was trying to say, you know, Shack because of

0:19:36.880 --> 0:19:39.760
<v Speaker 2>what he did, I think it's okay to call him that.

0:19:40.960 --> 0:19:43.720
<v Speaker 2>And I was like, man, strike two, you know what

0:19:43.760 --> 0:19:48.960
<v Speaker 2>I mean. And I took a moment and I says

0:19:49.000 --> 0:19:55.040
<v Speaker 2>to him, listen, when you use that word, you're using

0:19:55.160 --> 0:19:59.280
<v Speaker 2>that word because he's black. If Shaq was not black,

0:19:59.320 --> 0:20:01.639
<v Speaker 2>you would not that sentence would not have come out

0:20:01.680 --> 0:20:05.960
<v Speaker 2>of your mouth. So that word is associated with blackness

0:20:06.960 --> 0:20:10.960
<v Speaker 2>in your mind. And that we don't even have to

0:20:11.080 --> 0:20:17.440
<v Speaker 2>go any further than that. We don't have to go

0:20:17.520 --> 0:20:22.919
<v Speaker 2>any further than that, but we can, because even at

0:20:22.960 --> 0:20:25.679
<v Speaker 2>that young age, I might have been seventeen and eighteen

0:20:25.760 --> 0:20:30.040
<v Speaker 2>somewhere in there, twenty one years ago. But even at

0:20:30.080 --> 0:20:32.680
<v Speaker 2>that young age, I was able to say, listen, man,

0:20:32.720 --> 0:20:34.359
<v Speaker 2>there's a lot of stuff that you need to like

0:20:34.480 --> 0:20:39.440
<v Speaker 2>really deal with and don't get it twisted. You know,

0:20:40.560 --> 0:20:44.040
<v Speaker 2>racism is not just the inWORD. In fact, that's a

0:20:44.200 --> 0:20:47.680
<v Speaker 2>very very small part of racism. That's perhaps the kind

0:20:47.720 --> 0:20:50.720
<v Speaker 2>that you can make an argument that you know, a

0:20:50.760 --> 0:20:54.040
<v Speaker 2>lot of people prefer that kind of racism. It's that

0:20:54.200 --> 0:20:59.920
<v Speaker 2>quiet racism that's powerful, that shapes societies and lifetimes and outcome.

0:21:00.680 --> 0:21:05.720
<v Speaker 2>That's the racism that really, that's the monster. Somebody calling

0:21:05.800 --> 0:21:07.720
<v Speaker 2>you the inWORD is like okay, well I know, not

0:21:07.840 --> 0:21:10.440
<v Speaker 2>to walk down this street no more or whatever. You know.

0:21:12.200 --> 0:21:14.639
<v Speaker 2>So don't think that just because you don't say the

0:21:14.680 --> 0:21:16.480
<v Speaker 2>in word, or someone else doesn't say the in word,

0:21:16.520 --> 0:21:22.720
<v Speaker 2>that they can't be, you know, harbor these sorts of thoughts, sentiments,

0:21:22.960 --> 0:21:28.520
<v Speaker 2>or contribute to shaping the society that is a white

0:21:28.520 --> 0:21:32.160
<v Speaker 2>supremacist society, a racist society. I do want to read

0:21:32.200 --> 0:21:35.600
<v Speaker 2>this though, real quickly. And one of his most famous studies,

0:21:36.040 --> 0:21:41.280
<v Speaker 2>Gordon Allport conducted surveys of white soldiers who fought alongside

0:21:41.400 --> 0:21:44.560
<v Speaker 2>black soldiers during World War Two. He discovered that in

0:21:44.720 --> 0:21:51.320
<v Speaker 2>companies where both black and white platoons, white soldiers disliked

0:21:51.440 --> 0:21:55.080
<v Speaker 2>black people far less than did white soldiers who served

0:21:55.119 --> 0:22:02.560
<v Speaker 2>in segregated units, meaning that in mixed platoons white soldiers

0:22:02.640 --> 0:22:06.560
<v Speaker 2>were there wasn't as much in the way of hard feelings.

0:22:06.640 --> 0:22:09.720
<v Speaker 2>Everybody just kind of was having a human experience together.

0:22:10.040 --> 0:22:12.480
<v Speaker 2>Where it was segregated, they kind of looked down on

0:22:12.560 --> 0:22:15.320
<v Speaker 2>the white soldiers or on the black soldiers. White soldiers

0:22:15.359 --> 0:22:20.199
<v Speaker 2>looked down on black soldiers and segregated companies. But Allport

0:22:20.280 --> 0:22:22.719
<v Speaker 2>found it was not enough for whites and non whites

0:22:22.960 --> 0:22:26.600
<v Speaker 2>to simply know one another. Other conditions also had to

0:22:26.640 --> 0:22:31.960
<v Speaker 2>be met, such as personal interaction, equal status, and both

0:22:32.040 --> 0:22:37.080
<v Speaker 2>groups sharing common goals. Allport's findings, which were replicated with

0:22:37.160 --> 0:22:41.760
<v Speaker 2>civilians in varying settings, proved that hatred and racism stemmed

0:22:41.760 --> 0:22:48.159
<v Speaker 2>from a lack of contact, and the historian Rutger Bergmann

0:22:48.680 --> 0:22:53.800
<v Speaker 2>or Brigman wrote an essay describing all ports work. There's

0:22:53.800 --> 0:22:58.680
<v Speaker 2>a quote, we generally wild We generalized wildly about strangers

0:22:58.720 --> 0:23:01.439
<v Speaker 2>because we don't know them, Win wrote. So the remedy

0:23:01.600 --> 0:23:05.720
<v Speaker 2>seemed obvious, more contract when you say I have a

0:23:05.800 --> 0:23:11.280
<v Speaker 2>black friend. It shows your willingness to reach across racial

0:23:11.359 --> 0:23:15.680
<v Speaker 2>lines to learn about a person, but not about a culture.

0:23:16.440 --> 0:23:20.000
<v Speaker 2>So don't limit yourself. Okay, and we got about a

0:23:20.080 --> 0:23:21.359
<v Speaker 2>minute left. I do want to share this.

0:23:23.359 --> 0:23:23.399
<v Speaker 1>Q.

0:23:25.160 --> 0:23:32.160
<v Speaker 2>His best friend is white, me my best friend. I've

0:23:32.200 --> 0:23:34.199
<v Speaker 2>known him since he was three. I was seven when

0:23:34.240 --> 0:23:38.000
<v Speaker 2>we met. He's white. You can look him if you're

0:23:38.000 --> 0:23:39.520
<v Speaker 2>listening on the radio. You might be a fan of radio.

0:23:39.520 --> 0:23:42.320
<v Speaker 2>Look him a blueleg keV best friend, best man at

0:23:42.359 --> 0:23:44.879
<v Speaker 2>his wedding, the whole nine. I think Tommy was the

0:23:44.920 --> 0:23:47.080
<v Speaker 2>best man at your wedding, right, yes, sir, and I

0:23:47.240 --> 0:23:50.840
<v Speaker 2>was his exactly that our best friends are. I mean,

0:23:50.880 --> 0:23:52.560
<v Speaker 2>we're best friends too. But you know, you know what

0:23:52.600 --> 0:23:55.960
<v Speaker 2>I'm trying to say, our lifelong best friends white. They

0:23:56.000 --> 0:23:59.280
<v Speaker 2>would never say I'm not racist, I have a black friend.

0:24:00.280 --> 0:24:02.240
<v Speaker 2>It would never be in the situation in the first place.

0:24:02.280 --> 0:24:05.240
<v Speaker 2>But also they would know how to approach that with

0:24:05.320 --> 0:24:08.000
<v Speaker 2>a bit more sensitivity and never hide behind that.

0:24:09.240 --> 0:24:12.119
<v Speaker 1>And they also have excellent relationships with way more than

0:24:12.200 --> 0:24:15.600
<v Speaker 1>one black person person exactly. And so again, it's not

0:24:15.720 --> 0:24:20.639
<v Speaker 1>a it's not a person, it's a culture. So just

0:24:20.720 --> 0:24:23.639
<v Speaker 1>gonna leave you with that, use it with your friends,

0:24:23.720 --> 0:24:27.560
<v Speaker 1>use it with yourself. But now it is time for

0:24:27.680 --> 0:24:29.240
<v Speaker 1>the way black history.

0:24:29.320 --> 0:24:38.320
<v Speaker 2>Fact. I did yoga once. I did the downward dog,

0:24:38.480 --> 0:24:42.760
<v Speaker 2>and did my favorite was the happy Baby downward dog.

0:24:43.040 --> 0:24:45.560
<v Speaker 2>I'm gonna hear something funny too. So I took my

0:24:45.800 --> 0:24:47.560
<v Speaker 2>son with me. He was a baby at the time,

0:24:47.920 --> 0:24:52.560
<v Speaker 2>and I went to a yoga class and he had

0:24:52.600 --> 0:24:54.159
<v Speaker 2>his little He was trying to do what we were

0:24:54.200 --> 0:24:57.200
<v Speaker 2>doing in the yoga class, right, and so he was

0:24:57.240 --> 0:24:59.240
<v Speaker 2>on his back with his little baby feet in the air,

0:25:00.000 --> 0:25:02.240
<v Speaker 2>you know, all that sort of stuff. And I took

0:25:02.240 --> 0:25:05.080
<v Speaker 2>a picture of him and I posted it on my

0:25:05.160 --> 0:25:09.080
<v Speaker 2>Facebook or something, and the caption said, my dog stayed downward,

0:25:09.800 --> 0:25:12.320
<v Speaker 2>you know, because that's my dog. I thought that was

0:25:12.359 --> 0:25:20.120
<v Speaker 2>so fun. Anyway, Yeah, I I am a big fan

0:25:20.280 --> 0:25:24.520
<v Speaker 2>of yoga, even though I don't practice it. I just

0:25:24.640 --> 0:25:29.359
<v Speaker 2>appreciate yogi's and the culture and all that sort of stuff.

0:25:30.119 --> 0:25:32.639
<v Speaker 2>I got more into like meditating and that sort of thing.

0:25:33.240 --> 0:25:37.680
<v Speaker 2>Yoga was more physical, and I probably will get into

0:25:37.720 --> 0:25:41.120
<v Speaker 2>it eventually. But I want to read this. This comes

0:25:41.160 --> 0:25:44.440
<v Speaker 2>from Yoga International dot com. Okay, so you can read

0:25:44.480 --> 0:25:48.800
<v Speaker 2>it yourself. Yoga researchers have found evidence to suggest that

0:25:48.920 --> 0:25:53.040
<v Speaker 2>yoga not only originated in India, but also has roots

0:25:53.040 --> 0:25:56.760
<v Speaker 2>in parts of Africa, particularly Egypt. The practice of yoga

0:25:56.880 --> 0:25:59.120
<v Speaker 2>was created by brown and black people as a tool

0:25:59.160 --> 0:26:02.240
<v Speaker 2>for spiritual growth, as a way to integrate the spiritual

0:26:02.280 --> 0:26:06.520
<v Speaker 2>element with physical experience. Over time, the practice has evolved

0:26:06.560 --> 0:26:10.160
<v Speaker 2>into many different forms, some more accessible than others. Today,

0:26:10.240 --> 0:26:13.480
<v Speaker 2>many people have a distinct expectation of what yoga should

0:26:13.480 --> 0:26:17.240
<v Speaker 2>look like, an expectation that often has little to no

0:26:17.359 --> 0:26:20.239
<v Speaker 2>connection to yoga's roots. If we choose to look at

0:26:20.280 --> 0:26:23.359
<v Speaker 2>modern yoga as a collection of mindful movements, we can

0:26:23.480 --> 0:26:26.560
<v Speaker 2>see that other cultures have had an influence on yoga's

0:26:26.560 --> 0:26:29.760
<v Speaker 2>history and evolution. We can, for example, see the Western

0:26:29.840 --> 0:26:33.320
<v Speaker 2>influence through many accessible yoga modalities, as well as the

0:26:33.359 --> 0:26:39.840
<v Speaker 2>development of fitness centered yoga. Cometic yoga, which originated in Egypt,

0:26:40.040 --> 0:26:43.399
<v Speaker 2>focuses on the movement of energy through the body in

0:26:43.520 --> 0:26:46.879
<v Speaker 2>order to connect with one's higher intelligence and the divine.

0:26:47.760 --> 0:26:51.080
<v Speaker 2>One practices cometic yoga at a much slower pace than

0:26:51.119 --> 0:26:54.920
<v Speaker 2>in a standard asana class, and there is more of

0:26:54.960 --> 0:26:59.399
<v Speaker 2>a focus on meditation and the chakras, which are energy centers.

0:27:00.160 --> 0:27:03.200
<v Speaker 2>The physical poses of comedic yoga are taken from ancient

0:27:03.240 --> 0:27:07.320
<v Speaker 2>illustrations of Egyptian gods and goddesses. There's a practice with

0:27:07.480 --> 0:27:12.000
<v Speaker 2>African roots that has been largely ignored by mainstream yoga culture.

0:27:12.119 --> 0:27:14.600
<v Speaker 2>This comes from Yoga International dot com. I didn't write this.

0:27:16.440 --> 0:27:18.840
<v Speaker 2>This is not surprised in giving the history of oppression

0:27:18.880 --> 0:27:22.800
<v Speaker 2>against people of African descent in North America. The contributions

0:27:22.840 --> 0:27:25.760
<v Speaker 2>of people of color to modern society. Society rarely make

0:27:25.800 --> 0:27:28.320
<v Speaker 2>it into history books and even though they played a

0:27:28.440 --> 0:27:33.760
<v Speaker 2>huge part in the development of modern world culture. Several

0:27:33.840 --> 0:27:42.120
<v Speaker 2>pre eminent researchers of comedic yoga and comedic culture, particularly

0:27:42.560 --> 0:27:48.520
<v Speaker 2>see Who Kippara, Unc, Saint Clair Drake, and Your Sir Rajotep,

0:27:48.720 --> 0:27:52.080
<v Speaker 2>aimed to make the practice of comedic yoga more widely known,

0:27:52.640 --> 0:27:58.879
<v Speaker 2>especially the African influence on contemporary spiritual practices. Kimmit or

0:27:59.000 --> 0:28:02.000
<v Speaker 2>Kmt was an ancient name for Egypt during the era

0:28:02.160 --> 0:28:04.479
<v Speaker 2>of the Pharaohs. Shout out to all the pharaohs one

0:28:04.600 --> 0:28:08.600
<v Speaker 2>time that that's kind of an inside joke between me

0:28:08.600 --> 0:28:11.440
<v Speaker 2>and too, because my name is Ramses and that's I'm

0:28:11.480 --> 0:28:17.719
<v Speaker 2>named after a pharaoh Ramses the second so haha. Research

0:28:17.760 --> 0:28:21.320
<v Speaker 2>suggests that the first Egyptians were black skinned and came

0:28:21.359 --> 0:28:24.760
<v Speaker 2>from the Sudan, Ethiopia, and southern Arabia as well as Babylon.

0:28:26.040 --> 0:28:29.560
<v Speaker 2>The Kmetic people designed and built pyramids and made important

0:28:29.560 --> 0:28:35.320
<v Speaker 2>contributions in many fields, including mathematics, architecture, chemistry, medicine, and more.

0:28:37.800 --> 0:28:40.400
<v Speaker 2>They expressed their ideas and sacred symbols, such as those

0:28:40.440 --> 0:28:42.480
<v Speaker 2>found in the pyramids and in the tombs like that

0:28:42.680 --> 0:28:47.840
<v Speaker 2>belonging to Tutan Common and Ramses. The second, the person

0:28:47.960 --> 0:28:52.240
<v Speaker 2>my father named me after your Sir, Rajo Tep is

0:28:52.280 --> 0:28:55.040
<v Speaker 2>the most senior instructor of Chemetic yoga in the United States.

0:28:55.240 --> 0:28:59.560
<v Speaker 2>He states, quote through modern eyes, what those ancient people,

0:29:00.440 --> 0:29:03.880
<v Speaker 2>by their symbolic drawings and carvings appear obscure and mysterious,

0:29:04.400 --> 0:29:07.440
<v Speaker 2>through the eyes of one enlightened to their worldview, their

0:29:07.520 --> 0:29:15.360
<v Speaker 2>obvious and magnificent messages are easily understood. As teachers and

0:29:15.440 --> 0:29:18.120
<v Speaker 2>practitioners of higher consciousness, we need to be open to

0:29:18.200 --> 0:29:21.000
<v Speaker 2>the idea that yoga is much larger than we perceive

0:29:21.080 --> 0:29:24.600
<v Speaker 2>it to be or have been taught to believe, and

0:29:24.760 --> 0:29:28.040
<v Speaker 2>that its origins are likely far richer and more complex

0:29:28.560 --> 0:29:31.760
<v Speaker 2>than what we think and understand about modern yoga culture today.

0:29:32.440 --> 0:29:34.560
<v Speaker 2>It is important for black people and other people of

0:29:34.640 --> 0:29:38.000
<v Speaker 2>color to know that our history is valid. The world

0:29:38.080 --> 0:29:42.760
<v Speaker 2>belongs to us too, and our experiences and contributions matter.

0:29:43.080 --> 0:29:46.160
<v Speaker 2>Black and brown lives matter and are an important part

0:29:46.720 --> 0:29:49.280
<v Speaker 2>of the creation of the world we have today. People

0:29:49.360 --> 0:29:52.080
<v Speaker 2>need to recognize this. Allowing a culture to know its

0:29:52.160 --> 0:29:55.440
<v Speaker 2>roots and take pride in its contribution to society and

0:29:55.600 --> 0:30:00.200
<v Speaker 2>to acknowledge its heritage and tradition takes nothing away from

0:30:00.240 --> 0:30:03.480
<v Speaker 2>the dominant culture. It is not oppressed the dominant culture,

0:30:03.560 --> 0:30:05.920
<v Speaker 2>but rather it enriches the experience of all of us.

0:30:06.360 --> 0:30:09.200
<v Speaker 2>If people of color are celebrated for our accomplishments and

0:30:09.320 --> 0:30:12.000
<v Speaker 2>are seen as equals in this culture, we can begin

0:30:12.520 --> 0:30:16.120
<v Speaker 2>to dismantle white supremacy and finally focus on healing this

0:30:16.280 --> 0:30:22.880
<v Speaker 2>society and this world again. Yoga International dot Com. That's

0:30:22.960 --> 0:30:27.240
<v Speaker 2>not you know, you know, blackie black Black Black dot com.

0:30:27.600 --> 0:30:29.840
<v Speaker 2>This is like the bona fide yoga people that I

0:30:30.040 --> 0:30:34.200
<v Speaker 2>was just as surprised to read this, but that I mean,

0:30:34.520 --> 0:30:36.400
<v Speaker 2>I read a few articles, but this was the one

0:30:36.440 --> 0:30:39.760
<v Speaker 2>that really kind of captured everything that I wanted to say.

0:30:39.840 --> 0:30:44.000
<v Speaker 2>In researching this, I kind of knew this for some time,

0:30:45.360 --> 0:30:49.400
<v Speaker 2>but of course in doing this show, I've been made

0:30:49.440 --> 0:30:51.400
<v Speaker 2>to study all kinds of neat little things like this

0:30:51.640 --> 0:30:57.400
<v Speaker 2>and to kind of know that not only is it

0:30:59.000 --> 0:31:01.800
<v Speaker 2>more beautiful when it's stout like this, but the people

0:31:02.640 --> 0:31:09.680
<v Speaker 2>that are acknowledging it are doing so with some flair.

0:31:10.480 --> 0:31:14.080
<v Speaker 2>You know, you know that it's almost celebrated. That that

0:31:14.160 --> 0:31:19.600
<v Speaker 2>feels kind of special your thoughts, you know what, you think?

0:31:21.160 --> 0:31:23.480
<v Speaker 2>Our history and its richness.

0:31:25.560 --> 0:31:28.720
<v Speaker 1>Continues to inspire me, continues to make me feel proud

0:31:28.800 --> 0:31:31.440
<v Speaker 1>and continues to make me more curious. I want to

0:31:31.520 --> 0:31:37.120
<v Speaker 1>know more, I want to learn more. I'm proud of us. Yeah,

0:31:37.480 --> 0:31:40.760
<v Speaker 1>you know, I think Maya Angelo said it still we rise. Yeah,

0:31:41.480 --> 0:31:45.720
<v Speaker 1>and you know, thousands of years of history removed from

0:31:45.800 --> 0:31:51.400
<v Speaker 1>history books and then a lot to try to erase

0:31:52.280 --> 0:31:55.040
<v Speaker 1>the richness of what our people has brought have brought

0:31:55.080 --> 0:31:58.680
<v Speaker 1>to this planet to civilization, to science, to medicine, to

0:32:00.240 --> 0:32:03.360
<v Speaker 1>all forms of everything. So the more I learn about

0:32:03.400 --> 0:32:06.240
<v Speaker 1>things like this, the more excited, the more inspired, and

0:32:06.320 --> 0:32:07.239
<v Speaker 1>the more proud I am.

0:32:08.200 --> 0:32:14.240
<v Speaker 2>I love that. Well that's that's That's about all the

0:32:14.280 --> 0:32:16.400
<v Speaker 2>time that we have for today. So once again we

0:32:16.480 --> 0:32:18.520
<v Speaker 2>want to thank you for tuning in to Civic Cipher.

0:32:18.640 --> 0:32:21.000
<v Speaker 2>I'm your host, Rams' job, I go on a nam

0:32:21.080 --> 0:32:26.680
<v Speaker 2>q ward. Yes indeed, and we really do appreciate your support.

0:32:26.800 --> 0:32:29.360
<v Speaker 2>I can't I can't stress that enough. This has been

0:32:29.480 --> 0:32:33.000
<v Speaker 2>the most amazing ride. Uh and we're still on it

0:32:33.120 --> 0:32:35.040
<v Speaker 2>and we're still growing, and there's a lot more growth

0:32:35.080 --> 0:32:38.040
<v Speaker 2>opportunities and you can help us out with those. As always,

0:32:38.120 --> 0:32:40.400
<v Speaker 2>you can hit the website Civiccipher dot com and make

0:32:40.440 --> 0:32:43.400
<v Speaker 2>a donation. That's really how the shows are growing, and

0:32:43.400 --> 0:32:45.840
<v Speaker 2>can also submit any questions or topics you want us

0:32:45.880 --> 0:32:48.960
<v Speaker 2>to discuss and follow us on all of our social

0:32:49.040 --> 0:32:51.880
<v Speaker 2>media at Civic Cipher. Of course, you can download this

0:32:52.480 --> 0:32:56.880
<v Speaker 2>in any previous episodes of the show all Civiccipher dot

0:32:57.000 --> 0:33:02.680
<v Speaker 2>com and Internal netweek You correct, shock and Yo, we

0:33:02.800 --> 0:33:03.320
<v Speaker 2>hand the lave.

0:33:03.720 --> 0:33:06.760
<v Speaker 3>These brothers are fabulous, O our lady showing you where

0:33:06.840 --> 0:33:10.320
<v Speaker 3>Vron travel is. World speak tone from sunlight to morow,

0:33:10.800 --> 0:33:15.200
<v Speaker 3>busting on stage like gonna fight, suppose row my mic back.

0:33:15.280 --> 0:33:18.440
<v Speaker 3>You're like that journalists with journalists too, we can strike

0:33:18.560 --> 0:33:21.719
<v Speaker 3>back hard horb borders with orders from head borders behind

0:33:21.800 --> 0:33:24.840
<v Speaker 3>in the beline side, step in the borders. The press passes.

0:33:24.960 --> 0:33:27.120
<v Speaker 2>We bring it to you as it habits the streets.

0:33:27.160 --> 0:33:29.840
<v Speaker 2>Love popping from music and rapping the street.

0:33:29.920 --> 0:33:33.160
<v Speaker 3>Compared the slash bag expando, you'renna fight the slander with

0:33:33.240 --> 0:33:34.400
<v Speaker 3>the proper propaganda.

0:33:34.560 --> 0:33:37.239
<v Speaker 2>What's happening, It's happen. You've got any questions and ask him.

0:33:37.280 --> 0:33:39.960
<v Speaker 2>The news is just a TV show. You're pasty and

0:33:40.120 --> 0:33:40.640
<v Speaker 2>this woman