WEBVTT - Timing Your Testimony

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<v Speaker 1>Hey, this is Stephen Ferdick. I'm the pastor of Elevation

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<v Speaker 1>Church and this is our podcast. I wanted to thank

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<v Speaker 1>you for joining us today. Hope this inspires you. Hope

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<v Speaker 1>it builds your faith. Hope it gives your perspective to

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<v Speaker 1>see God is moving in your life. Enjoy the message,

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<v Speaker 1>y'all be seated. I want to tell you a story today,

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<v Speaker 1>story from the Bible from Second Kings chapter eight. And

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<v Speaker 1>you might not have heard this one before. It's really good.

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<v Speaker 1>It's really good. In Second King's chapter eight, there's a

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<v Speaker 1>little story like you said that already. I'm just stalling

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<v Speaker 1>while I find my scripture. The scripture records this. Now

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<v Speaker 1>Elisha had said to the woman who's son he had

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<v Speaker 1>restored to life, go away with your family and stay

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<v Speaker 1>for a while. Put that in the chat. Stay for

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<v Speaker 1>a while, I feel God on the first verse of

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<v Speaker 1>the passage, and we've got five more to go past

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<v Speaker 1>her keenan stay for a while. But here's the bad part.

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<v Speaker 1>Stay for a while wherever you can, not necessarily where

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<v Speaker 1>you want, because the Lord has decreed a famine in

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<v Speaker 1>the land that will last seven years. And the woman

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<v Speaker 1>proceeded to do as the Man of God said, she

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<v Speaker 1>and her family went away and stayed in the land

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<v Speaker 1>of the Philistines seven years. At the end of the

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<v Speaker 1>seven years, she came back from the land of the

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<v Speaker 1>Philistines and went to appeal to the king for her

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<v Speaker 1>house and land. The King was talking to Geheesi, the

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<v Speaker 1>servant of the Man of God, and had said, tell

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<v Speaker 1>me all about the great things Elisha has done. Just

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<v Speaker 1>as gehes I was telling the king how Elisha had

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<v Speaker 1>restored the dead to life, the woman whose son Elisha

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<v Speaker 1>had brought back to life, came to appeal to the

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<v Speaker 1>king for her house and land. Wow, gahees I said,

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<v Speaker 1>this is the woman, my lord the King, and that's

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<v Speaker 1>her son whom Elisha restored to life. The king asked

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<v Speaker 1>the woman about it, and she told him, then you're

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<v Speaker 1>ready for this. He assigned an official to her case

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<v Speaker 1>and said to him, give back everything that belonged to her.

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<v Speaker 1>I need to know who's with me today because it

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<v Speaker 1>feels like a funeral in the room. But it's really

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<v Speaker 1>a great opportunity for you to shout say give back everything.

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<v Speaker 1>In the chat, give back everything. This is not a

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<v Speaker 1>time for lowercase. This is a time for all cats.

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<v Speaker 1>Give back everything. Say it again, give back everything that

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<v Speaker 1>belonged to her, including all the income from her land,

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<v Speaker 1>from the day she left the country until now. So

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<v Speaker 1>this is your sermon. You're the one that I the

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<v Speaker 1>devil to get this message for well good, because the

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<v Speaker 1>Lord told me to talk to you today about timing

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<v Speaker 1>your testimony. Do you know what I mean when I

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<v Speaker 1>say testimony put the word testimony in the chat. For

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<v Speaker 1>some of you, this will bring up a courtroom image,

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<v Speaker 1>depending on the path that your life has taken, or

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<v Speaker 1>what you're watching or whatever you're aware of. For others,

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<v Speaker 1>it will put us back in a church during the

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<v Speaker 1>scariest time of the church service. And how many know

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<v Speaker 1>what I'm talking about when I say a testimony service

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<v Speaker 1>in a church because it's totally ad lived and there

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<v Speaker 1>are no gutters in case the balls go right off.

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<v Speaker 1>You know, you never know if it's going to hit

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<v Speaker 1>any pins or if somebody's gonna stand up and monopolize.

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<v Speaker 1>The time, Pastor Mickey used to do the testimony service,

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<v Speaker 1>and he used to have people come up and say stuff.

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<v Speaker 1>When I started this church, I had had people share

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<v Speaker 1>their testimonies, but I always had a rule, and this

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<v Speaker 1>was my rule, and I think it's a pretty good rule.

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<v Speaker 1>They could share their testimony, but I always had to

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<v Speaker 1>hold the mic. Is that true? And I trained our

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<v Speaker 1>campus fastors. This is this true, Campus Fastors. I said,

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<v Speaker 1>when you bring somebody up on stage that you can't trust,

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<v Speaker 1>and let me tell you who to trust the least,

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<v Speaker 1>the one who is the most excited to come up

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<v Speaker 1>and share when you offer the opportunity. So that's our rule.

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<v Speaker 1>You hold the mic, and I'll tell you why. Just

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<v Speaker 1>because there's one story that stands out of my mind.

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<v Speaker 1>I've seen some testimonies services go really bad, and maybe

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<v Speaker 1>you have to one that I heard about. I didn't

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<v Speaker 1>see this with my own eyes, but my friend Carl,

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<v Speaker 1>he had this incident where he was playing piano behind

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<v Speaker 1>the pastor and during testimony service there was a man

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<v Speaker 1>who stood up and said, I called him this morning

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<v Speaker 1>to confirm this was true. Do you remember the story?

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<v Speaker 1>He was playing piano and a man stood up and said,

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<v Speaker 1>I just need to confess to the Lord that I've

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<v Speaker 1>been having some really bad thoughts about people. And yes,

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<v Speaker 1>I mean you, big boy, And he turns in points

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<v Speaker 1>to my friend Carl's dad, And so Carl's dad, do

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<v Speaker 1>you know the story? And Carl's dad stood up right.

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<v Speaker 1>I barely remembered it too, but he said, and I

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<v Speaker 1>mean you, big boy. I'm talking about you, big boy

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<v Speaker 1>in testimony service. And Carl's dad stood up, comes to

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<v Speaker 1>the front of the church. This is a little church,

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<v Speaker 1>there's no security, comes to the front of the church

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<v Speaker 1>with his chest out and says, well, how about we

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<v Speaker 1>move this to the parking lot. You're talking about me?

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<v Speaker 1>So what's my number one rule for testimony service? You

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<v Speaker 1>hold the mic because I can't trust you yet. And

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<v Speaker 1>trust takes time, and there are certain things that you

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<v Speaker 1>need to hold on to until you've had enough relational

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<v Speaker 1>time to develop trust. That's not being paranoid. Yeah, that's

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<v Speaker 1>just the wisdom of experience. So another thing that I

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<v Speaker 1>would teach is kind of like a countdown timer, like

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<v Speaker 1>after sixty seconds, take it back. Take the mic back

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<v Speaker 1>after about sixty seconds, that's all it takes. If they

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<v Speaker 1>start with my great grandmother, get the mic, start pulling

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<v Speaker 1>it back, pull it back slowly, so it doesn't happen

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<v Speaker 1>all at once, It just kind of slowly. And the

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<v Speaker 1>truth of the matter is, you never really get to

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<v Speaker 1>share the truth story of what God is doing in

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<v Speaker 1>your life. As it is, you don't really have time

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<v Speaker 1>to tell everything, and you really don't have trust to

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<v Speaker 1>tell everything. What I called it in a recent sermon

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<v Speaker 1>was a time lapse testimony where you edit out the

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<v Speaker 1>scenes that you don't want other people to see. And

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<v Speaker 1>I think that's wise. I don't think you should just

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<v Speaker 1>trust anybody talking about the things that God has done

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<v Speaker 1>in your life. What I wonder is, have you even

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<v Speaker 1>told yourself your true testimony? When I read the scripture

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<v Speaker 1>in Two Kings, chapter eight, it kind of came alive

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<v Speaker 1>in me to realize that, I guess, depending on how

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<v Speaker 1>you look at it, God either has really terrible timing

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<v Speaker 1>or really impeccable timing. You could make the case from

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<v Speaker 1>certain scriptures that God has terrible timing. And I know

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<v Speaker 1>that makes me sound like a heretic, and they could

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<v Speaker 1>probably clip this and put it on YouTube or something

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<v Speaker 1>like that and say all my false teachings. But four

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<v Speaker 1>days after Lazarus dies is bad timing to show up

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<v Speaker 1>and help, Or the fourth watch of the night, just

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<v Speaker 1>before dawn is a terrible time to step in and

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<v Speaker 1>stop the storm. In this scripture, though it brought to

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<v Speaker 1>my memory all the times that God was waiting for

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<v Speaker 1>the exact right moment in my life where He could

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<v Speaker 1>achieve the most glory out of my situation to step in.

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<v Speaker 1>Some sermons that I preach are like a lesson. This one,

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<v Speaker 1>to me in my spirit, feels more like a lifeline

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<v Speaker 1>that God gave me to give to somebody as you

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<v Speaker 1>were waiting for the restoration of something that you lost.

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<v Speaker 1>And if we can look at this scripture for a

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<v Speaker 1>moment today, I think we can see some things to

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<v Speaker 1>help us. Especially in verse one, it says that Elisha

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<v Speaker 1>had said to the woman whose son he had restored.

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<v Speaker 1>Everybody say the word restored. I love that word. I

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<v Speaker 1>think we need to use it more in church, restored,

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<v Speaker 1>restored to life. And he told that woman go away

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<v Speaker 1>with your family and stay for a while wherever you can,

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<v Speaker 1>because the Lord has to create a famine in the

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<v Speaker 1>land that will last seven years. Now here's what will

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<v Speaker 1>get you about the story. In verse two, the woman

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<v Speaker 1>proceeded to do as the Man of God said, and

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<v Speaker 1>then when she came back seven years later, she lost

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<v Speaker 1>what she had. So I can understand characters like Jonah,

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<v Speaker 1>who God says, go to Nineveh but you want to

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<v Speaker 1>go to Tarsish, and because you want to go to Tarsish,

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<v Speaker 1>you end up on the seaweed Mediterranean diet. You end

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<v Speaker 1>up having to spend the night the fish. That's understandable.

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<v Speaker 1>This scripture suggests that you can do exactly what God

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<v Speaker 1>tells you, that you can go exactly where He sends you,

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<v Speaker 1>that you can act on God's word and not see

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<v Speaker 1>the results that you imagine. You can do everything right.

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<v Speaker 1>And see, this is where we get in trouble because

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<v Speaker 1>sometimes we become convinced that the famine is our fault.

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<v Speaker 1>Notice in the passage, the Lord decreed the famine, and

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<v Speaker 1>the Lord told the woman to leave. But when she left,

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<v Speaker 1>in the process of going where God sent her to survive,

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<v Speaker 1>she lost something that she had before she left. And

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<v Speaker 1>the famine wasn't her fault. And there's no disobedience. I mean,

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<v Speaker 1>this woman, you don't know much about her, maybe, but

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<v Speaker 1>she's absolutely a man because she had a very generous heart.

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<v Speaker 1>And we kind of know this woman. We know a

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<v Speaker 1>lot about this woman, and to me, she's familiar because

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<v Speaker 1>I've preached a lot about her story. But see things

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<v Speaker 1>have changed for her. You know, one day you can

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<v Speaker 1>stand up and share where you're at in your life

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<v Speaker 1>and is so amazing and you're so blessed. One of

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<v Speaker 1>the reasons that I don't teach parenting sermons is because

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<v Speaker 1>mine's still live with me, and I don't want to

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<v Speaker 1>tempt God. Do you understand what I mean? To get

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<v Speaker 1>up and preach seven ways to raise an amazing kid?

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<v Speaker 1>And then God sends seven demons in my kid so

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<v Speaker 1>that I can see that sometimes you can do all

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<v Speaker 1>the right things as a parent. It'll keep you from

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<v Speaker 1>getting judgmental. To realize that this is the same woman

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<v Speaker 1>when the prophet asked her what do you want? Because

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<v Speaker 1>see she had done a great thing for Elisha, And

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<v Speaker 1>when the prophet said what do you want? She said

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<v Speaker 1>something interesting. I don't need anything. I've got a home

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<v Speaker 1>among my own people. And the woman who needed nothing

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<v Speaker 1>in Second King's chapter four now has nothing in Second

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<v Speaker 1>King's Chapter eight. What is the point of that for

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<v Speaker 1>me to bring it up? Don't be arrogant in seasons

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<v Speaker 1>of blessings, don't be arrogant, And by the same token,

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<v Speaker 1>in seasons of struggle, don't despair. And you would love

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<v Speaker 1>to convince you that it's all your fault, even the

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<v Speaker 1>things that people did to you, that there was something

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<v Speaker 1>wrong with you that made them do it. But the

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<v Speaker 1>famine wasn't her fault. The famine wasn't her fault. Now

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<v Speaker 1>I hesitate to preach this because we live in a

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<v Speaker 1>time where people kind of don't want to take responsibility

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<v Speaker 1>for anything. So by saying this, the famine isn't their fault,

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<v Speaker 1>I'm afraid that my sermon will be misapplied. Okay, the

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<v Speaker 1>famine wasn't her fault, but she still had a responsibility,

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<v Speaker 1>right right, So she walks back into the presence of

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<v Speaker 1>the king to ask him to give back what she

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<v Speaker 1>lost when she left, what you lost when you left,

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<v Speaker 1>what you lost when you left. Okay, I'm gonna share

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<v Speaker 1>something with you. This is kind of personal, But about

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<v Speaker 1>two and a half years ago, I realized there were

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<v Speaker 1>some things in my life that God wanted to give me,

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<v Speaker 1>and that indeed he had promised me that I had

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<v Speaker 1>given up on. And I'll tell you exactly what it was.

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<v Speaker 1>It's not some deep, dark secret. I just, you know,

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<v Speaker 1>never really thought to share it with you till I

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<v Speaker 1>read this passage. Pretty much I had made up my

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<v Speaker 1>mind that I was some kind of machine that God

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<v Speaker 1>wanted to use to do ministry, and I thought that

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<v Speaker 1>my greatest value to God was what he could use

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<v Speaker 1>me to do. I don't think I would have said

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<v Speaker 1>it like that. I certainly preached the opposite of that.

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<v Speaker 1>You're a child of God, you're the righteousness of God.

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<v Speaker 1>You're not a human doing, You're a human being. But

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<v Speaker 1>you can say all kinds of stuff with your mouth,

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<v Speaker 1>and I believe it in your heart. I promise you

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<v Speaker 1>you can all day long have the right answers and

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<v Speaker 1>then deep down in your heart have some really dark questions.

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<v Speaker 1>And for me, I was starting to wonder, like, do

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<v Speaker 1>I matter apart from what I do? Now that's a

0:15:59.200 --> 0:16:02.120
<v Speaker 1>tender thing to say to you, because some of it

0:16:02.160 --> 0:16:04.840
<v Speaker 1>I'm still undoing. Let me tell you a little bit

0:16:04.840 --> 0:16:07.000
<v Speaker 1>of my testimony. I started preaching when I was sixteen,

0:16:08.080 --> 0:16:11.320
<v Speaker 1>So for me, that was really early for me to

0:16:11.480 --> 0:16:14.280
<v Speaker 1>become acquainted with the fact that when you stand up

0:16:14.320 --> 0:16:20.960
<v Speaker 1>and talk, you're representing God. Right. I'm thankful that God

0:16:21.000 --> 0:16:23.160
<v Speaker 1>called me at that stage of my life. I really

0:16:23.160 --> 0:16:26.480
<v Speaker 1>wouldn't change any of it, you know, but what it

0:16:26.520 --> 0:16:31.120
<v Speaker 1>did in me it started to kind of conflate my

0:16:31.320 --> 0:16:36.680
<v Speaker 1>identity with my contribution, or I could say it another way.

0:16:37.160 --> 0:16:40.600
<v Speaker 1>It kind of started to confuse my identity with my gift.

0:16:42.560 --> 0:16:46.200
<v Speaker 1>That happens to a lot of pastors. And about two

0:16:46.240 --> 0:16:48.840
<v Speaker 1>and a half years ago I found myself in the

0:16:48.880 --> 0:16:51.560
<v Speaker 1>position of this woman. Now here's how I relate to her.

0:16:52.480 --> 0:16:55.880
<v Speaker 1>Not that I'm a widow. There's a lot I don't.

0:16:56.040 --> 0:16:59.000
<v Speaker 1>She's a woman, I'm a man. This woman, as a

0:16:59.000 --> 0:17:02.400
<v Speaker 1>matter of fact, has seen a physical resurrection of her child.

0:17:03.720 --> 0:17:09.480
<v Speaker 1>What I can relate to her in this way is

0:17:09.520 --> 0:17:12.879
<v Speaker 1>that God wanted to give her something that she didn't

0:17:12.880 --> 0:17:17.560
<v Speaker 1>even know to ask for, and that in the process

0:17:17.600 --> 0:17:25.240
<v Speaker 1>of surviving a famine, she had lost something. I think

0:17:25.240 --> 0:17:27.960
<v Speaker 1>in the process in chunks I never talked to you

0:17:27.960 --> 0:17:30.000
<v Speaker 1>about this, but in the process of building this church,

0:17:30.000 --> 0:17:33.000
<v Speaker 1>which I believe God called me to do as a leader,

0:17:33.040 --> 0:17:35.680
<v Speaker 1>as a preacher, I think there are some things that

0:17:35.800 --> 0:17:38.359
<v Speaker 1>while I was doing what it required to do, that

0:17:39.680 --> 0:17:42.840
<v Speaker 1>I kind of left myself out of it. Y'all are

0:17:42.840 --> 0:17:45.320
<v Speaker 1>like God was he? What drug was he on? It

0:17:45.840 --> 0:17:48.040
<v Speaker 1>wasn't like all that, because it doesn't always have to

0:17:48.080 --> 0:17:50.600
<v Speaker 1>be like all of that. All I know is I

0:17:50.600 --> 0:17:54.439
<v Speaker 1>would find myself many times wondering if I couldn't do

0:17:55.160 --> 0:17:58.560
<v Speaker 1>what I did, would I have any right to be here?

0:17:58.760 --> 0:18:02.040
<v Speaker 1>And basically I thought that the only way for me

0:18:02.119 --> 0:18:08.199
<v Speaker 1>to belong was to bring something external to myself for others.

0:18:09.880 --> 0:18:12.600
<v Speaker 1>And there came a point because sometimes you have to

0:18:12.600 --> 0:18:15.800
<v Speaker 1>go low enough, and I experienced several moments that God

0:18:15.840 --> 0:18:17.440
<v Speaker 1>gave me. I really see it now as a gift.

0:18:17.480 --> 0:18:18.720
<v Speaker 1>I and see it as a gift at the time.

0:18:18.960 --> 0:18:22.240
<v Speaker 1>But God let me get low enough that I had

0:18:22.280 --> 0:18:26.520
<v Speaker 1>to make a decision and I did that if this

0:18:26.760 --> 0:18:31.119
<v Speaker 1>is what it cost to succeed in ministry, I would

0:18:31.200 --> 0:18:38.320
<v Speaker 1>rather fail in people's eyes but have joy inside myself

0:18:39.760 --> 0:18:46.199
<v Speaker 1>then achieve everything that the world offers and feel empty.

0:18:47.520 --> 0:18:52.439
<v Speaker 1>And the reason that I'm telling you this is because

0:18:52.600 --> 0:18:54.800
<v Speaker 1>I think this happens to all of us from time

0:18:54.840 --> 0:18:58.119
<v Speaker 1>to time, that we have to do certain things in

0:18:58.200 --> 0:19:02.240
<v Speaker 1>certain seasons, right like being a mom. If you've ever

0:19:02.320 --> 0:19:04.879
<v Speaker 1>been a mom, or you're considering being a mom, you

0:19:04.920 --> 0:19:08.520
<v Speaker 1>should know or testify to the fact. If you've experienced it,

0:19:08.760 --> 0:19:11.480
<v Speaker 1>you can say amen to this. If you haven't experienced it,

0:19:11.560 --> 0:19:13.840
<v Speaker 1>you can consider it in the contract of becoming a

0:19:13.840 --> 0:19:18.280
<v Speaker 1>mom that you become a hostage to another human in

0:19:18.359 --> 0:19:27.119
<v Speaker 1>the process, and it's not just for moms. Like sometimes

0:19:27.200 --> 0:19:30.440
<v Speaker 1>as a man, to build your career, sometimes you find

0:19:30.440 --> 0:19:33.879
<v Speaker 1>yourself in the process of making a living, you lose

0:19:33.920 --> 0:19:39.320
<v Speaker 1>a sense of yourself and what's important. So the prophet said,

0:19:39.480 --> 0:19:41.280
<v Speaker 1>you've got to get out of here, and she did

0:19:41.320 --> 0:19:44.159
<v Speaker 1>what the prophet said. She wasn't running from God, she

0:19:44.280 --> 0:19:48.040
<v Speaker 1>wasn't disobeying God. She was doing what she had to

0:19:48.080 --> 0:19:54.400
<v Speaker 1>do to survive. Can you own the fact that some

0:19:54.440 --> 0:19:56.359
<v Speaker 1>of the things that you did in your life, you

0:19:56.400 --> 0:19:59.959
<v Speaker 1>were doing what you had to do, and the devils

0:20:00.240 --> 0:20:02.600
<v Speaker 1>beats you up with it at night, like, how could

0:20:02.600 --> 0:20:05.040
<v Speaker 1>you do that? That was the best I could do

0:20:05.160 --> 0:20:08.800
<v Speaker 1>in that season. I was doing the best I could.

0:20:09.040 --> 0:20:12.399
<v Speaker 1>I was balancing on Oh, I was balancing so much.

0:20:13.400 --> 0:20:15.119
<v Speaker 1>It was all I could do to stand up stream.

0:20:15.320 --> 0:20:18.200
<v Speaker 1>And then the enemy will come along and subtract all

0:20:18.280 --> 0:20:24.359
<v Speaker 1>of those all of those factors of survival. She didn't

0:20:24.440 --> 0:20:28.320
<v Speaker 1>run from God. The prophet told her to go away,

0:20:28.680 --> 0:20:31.840
<v Speaker 1>and she lost what was hers in the process of

0:20:31.880 --> 0:20:37.760
<v Speaker 1>being obedient to God. Because I kind of felt like

0:20:37.760 --> 0:20:41.520
<v Speaker 1>a hypocrite when I was struggling emotionally. And here's how

0:20:41.520 --> 0:20:44.920
<v Speaker 1>it wou be. You come out to preach. The worship

0:20:44.920 --> 0:20:48.280
<v Speaker 1>team is going into, you know, something very powerful and anthemic.

0:20:48.840 --> 0:20:52.399
<v Speaker 1>And sometimes it was a song I wrote and I

0:20:52.400 --> 0:20:56.560
<v Speaker 1>wouldn't feel the lyrics to the song I wrote, and

0:20:56.600 --> 0:20:58.240
<v Speaker 1>I'd be coming out here. But I have a job

0:20:58.280 --> 0:21:00.200
<v Speaker 1>to do and I want to be responsible. I mean,

0:21:00.640 --> 0:21:02.720
<v Speaker 1>good God, if I'm a plumber, I don't get to feel,

0:21:03.880 --> 0:21:05.600
<v Speaker 1>you know, putting a wrench on a pipe. You got

0:21:05.640 --> 0:21:07.879
<v Speaker 1>to just fix something. So I've got a job to do.

0:21:08.240 --> 0:21:11.480
<v Speaker 1>So I'll come up here and inspire faith. Not every time,

0:21:11.600 --> 0:21:17.160
<v Speaker 1>but a lot of times. And I would feel guilty.

0:21:17.200 --> 0:21:22.760
<v Speaker 1>What it took out of me to build the ministry

0:21:23.560 --> 0:21:26.520
<v Speaker 1>put me in a place where I could not receive

0:21:26.600 --> 0:21:37.359
<v Speaker 1>ministry myself, and it scared me. It scared me that

0:21:37.400 --> 0:21:42.439
<v Speaker 1>I could become a shell. And I had to have

0:21:42.480 --> 0:21:47.000
<v Speaker 1>a moment. And I had a moment that reminds me

0:21:48.040 --> 0:21:51.880
<v Speaker 1>of this woman boldly going to the King and saying,

0:21:51.920 --> 0:22:02.760
<v Speaker 1>I want it back. I want it. I don't want

0:22:02.800 --> 0:22:14.040
<v Speaker 1>to just build something or survive something. I want it back.

0:22:15.800 --> 0:22:24.000
<v Speaker 1>I want it. That you're scared to say that because

0:22:24.040 --> 0:22:26.720
<v Speaker 1>we are taught that if God wants us to have it,

0:22:26.960 --> 0:22:31.400
<v Speaker 1>he'll just give it. And he will. But the other day,

0:22:31.600 --> 0:22:34.639
<v Speaker 1>we were driving in this rainstorm and we were coming

0:22:34.680 --> 0:22:37.639
<v Speaker 1>home from the mountains and it was raining so hard

0:22:37.880 --> 0:22:40.919
<v Speaker 1>there was a flash flood warning on all of our phones.

0:22:41.119 --> 0:22:43.480
<v Speaker 1>And I was just driving. I could barely see out

0:22:43.480 --> 0:22:46.320
<v Speaker 1>of the windshield. I was just driving. And Graham is

0:22:46.359 --> 0:22:48.760
<v Speaker 1>the kid in our family who will say the most

0:22:48.840 --> 0:22:51.200
<v Speaker 1>with the least words. And he said, is no one

0:22:51.240 --> 0:22:54.359
<v Speaker 1>else scared about this other than me? Am I the

0:22:54.400 --> 0:22:57.239
<v Speaker 1>only one that's concerned about this? And I said, I

0:22:57.320 --> 0:23:00.840
<v Speaker 1>was just playing around. But I said, son, God's hand

0:23:00.920 --> 0:23:03.520
<v Speaker 1>is on our vehicle, and God will see us through

0:23:03.520 --> 0:23:06.840
<v Speaker 1>this storm. And the boy says, there's only so much

0:23:06.920 --> 0:23:16.560
<v Speaker 1>God can do. Maybe we should pull over. How does

0:23:16.600 --> 0:23:22.440
<v Speaker 1>he get this at thirteen and we don't at thirty.

0:23:23.600 --> 0:23:26.280
<v Speaker 1>At the risk of running you out of this church,

0:23:26.600 --> 0:23:31.040
<v Speaker 1>let me say something theologically deep. There is only so

0:23:31.280 --> 0:23:36.120
<v Speaker 1>much God can do. No, no, no, God can do anything.

0:23:36.640 --> 0:23:40.359
<v Speaker 1>He can make the stars, he can make the sun,

0:23:40.000 --> 0:23:43.320
<v Speaker 1>he can move the mountains. But you got to speak

0:23:43.359 --> 0:23:52.760
<v Speaker 1>the word. So so it starts with me being honest

0:23:52.800 --> 0:23:56.560
<v Speaker 1>about the fact that, in the process of surviving of

0:23:56.600 --> 0:23:59.680
<v Speaker 1>famine that I didn't cause like some of you were

0:23:59.680 --> 0:24:02.160
<v Speaker 1>doing the best you could. You didn't have an example

0:24:02.200 --> 0:24:04.359
<v Speaker 1>for it. You were doing the best you could. You

0:24:04.400 --> 0:24:06.520
<v Speaker 1>didn't have a frame of reference for it. You were

0:24:06.560 --> 0:24:08.880
<v Speaker 1>doing the best you could. You had never been this

0:24:08.920 --> 0:24:13.400
<v Speaker 1>way before. And the Lord sent her to the land

0:24:13.440 --> 0:24:15.320
<v Speaker 1>of the Philistines. What do you know about the Philistines?

0:24:15.359 --> 0:24:19.720
<v Speaker 1>In the Bible? Good guys are bad guys. Good place

0:24:19.760 --> 0:24:22.320
<v Speaker 1>to be, a bad place to be. She had to

0:24:22.359 --> 0:24:29.399
<v Speaker 1>go into an enemy occupied place to survive a famine,

0:24:29.560 --> 0:24:34.080
<v Speaker 1>and so have some of us. Some of us that's

0:24:34.080 --> 0:24:40.000
<v Speaker 1>where our addictions came from. In order to keep ourselves

0:24:40.000 --> 0:24:42.080
<v Speaker 1>on the planet, we had to do something to numb

0:24:42.080 --> 0:24:52.480
<v Speaker 1>the pain. I love this sermon because it takes the

0:24:52.560 --> 0:24:57.199
<v Speaker 1>shame out of where I've been. It helps me to

0:24:57.359 --> 0:25:03.480
<v Speaker 1>understand there comes a time where you have to appreciate

0:25:03.520 --> 0:25:08.160
<v Speaker 1>where God fed you during the famine, but be willing

0:25:08.240 --> 0:25:11.639
<v Speaker 1>to leave and go back to the place where you

0:25:11.680 --> 0:25:22.240
<v Speaker 1>really belong. You know, I said this was like a lifeline.

0:25:22.840 --> 0:25:27.400
<v Speaker 1>You've convinced yourself that you can never have it. You've

0:25:27.400 --> 0:25:30.719
<v Speaker 1>convinced yourself that you can never be happy, and you

0:25:30.800 --> 0:25:35.080
<v Speaker 1>quote Bible verses. God wants you to be holy, not happy.

0:25:35.359 --> 0:25:40.359
<v Speaker 1>That's in the first version of you. That's not a

0:25:40.400 --> 0:25:44.160
<v Speaker 1>Bible verse. That's the book of your dumb cousin's opinion.

0:25:45.480 --> 0:25:53.280
<v Speaker 1>You ever read that? Now, in cases, seems like a

0:25:53.320 --> 0:25:56.320
<v Speaker 1>stretch to compare us to this woman. Let me tell

0:25:56.320 --> 0:26:01.840
<v Speaker 1>you a little bit more about our story. She wasn't

0:26:01.880 --> 0:26:04.600
<v Speaker 1>really looking to get something from God. She was looking

0:26:04.640 --> 0:26:09.800
<v Speaker 1>to give something to God. She had a Well, you

0:26:09.800 --> 0:26:11.960
<v Speaker 1>can go watch the sermon online. I preached it to

0:26:12.040 --> 0:26:15.600
<v Speaker 1>Holly called just the two of us. I preached it

0:26:15.600 --> 0:26:18.560
<v Speaker 1>in the whole empty room. That was just her on

0:26:18.640 --> 0:26:20.480
<v Speaker 1>the front row and a few people that stuck in

0:26:20.520 --> 0:26:22.720
<v Speaker 1>the back. But it was just the two of us,

0:26:23.880 --> 0:26:25.639
<v Speaker 1>and I used it to talk about this woman and

0:26:25.680 --> 0:26:30.880
<v Speaker 1>her husband. Did y'all hear this sermon? Yeah, is most

0:26:30.880 --> 0:26:32.679
<v Speaker 1>awkward sermon I ever preached because it was just two

0:26:32.720 --> 0:26:35.879
<v Speaker 1>of us in the room. It's very big room. And

0:26:35.920 --> 0:26:40.440
<v Speaker 1>this woman was just determined to use what she had

0:26:40.440 --> 0:26:44.639
<v Speaker 1>for God, really expecting nothing in return. Now, when I

0:26:44.680 --> 0:26:48.200
<v Speaker 1>say timing your testimony, and I use these examples about

0:26:48.200 --> 0:26:52.399
<v Speaker 1>taking the mic away and all of this, what I

0:26:52.440 --> 0:26:56.920
<v Speaker 1>really mean by timing your testimony is about trusting God

0:26:57.280 --> 0:27:01.600
<v Speaker 1>to obey him before he has shown you exactly why

0:27:01.640 --> 0:27:05.359
<v Speaker 1>he's calling you to do it, okay, Like it's really

0:27:05.400 --> 0:27:08.159
<v Speaker 1>easy to say after the fact that God connected this

0:27:08.280 --> 0:27:11.720
<v Speaker 1>and that and the other. But the trick of it

0:27:11.800 --> 0:27:14.480
<v Speaker 1>is that she made a room for the prophet to

0:27:14.520 --> 0:27:18.000
<v Speaker 1>come and stay before she knew what God was going

0:27:18.040 --> 0:27:21.399
<v Speaker 1>to do through her act of obedience. And isn't that

0:27:21.440 --> 0:27:25.520
<v Speaker 1>the hardest thing, Like the author said, to believe in

0:27:25.560 --> 0:27:29.399
<v Speaker 1>advance what will only make sense in reverse. That's the

0:27:29.440 --> 0:27:32.480
<v Speaker 1>hardest thing in the world. To let down the nets

0:27:32.480 --> 0:27:34.199
<v Speaker 1>for the catch before you have any clue that this

0:27:34.240 --> 0:27:37.959
<v Speaker 1>carpenter knows where they are. That's the hard part. And

0:27:38.080 --> 0:27:41.399
<v Speaker 1>after she did that, the prophet said, you've gone to

0:27:41.440 --> 0:27:44.960
<v Speaker 1>all this trouble for us, Now what can we do

0:27:45.200 --> 0:27:48.960
<v Speaker 1>for you? She had something in her heart that she

0:27:49.080 --> 0:27:51.439
<v Speaker 1>wanted God to do, like you have something in your

0:27:51.440 --> 0:27:53.840
<v Speaker 1>heart that you want God to do, a freedom that

0:27:53.880 --> 0:27:57.359
<v Speaker 1>you want to experience, a gift that you want to

0:27:57.359 --> 0:28:01.919
<v Speaker 1>see God develop, a state of meaning than just survival.

0:28:02.520 --> 0:28:05.280
<v Speaker 1>She had it in her heart, but she had learned

0:28:05.280 --> 0:28:09.000
<v Speaker 1>how to hide it. And when the prophet said what

0:28:09.160 --> 0:28:13.000
<v Speaker 1>can I do for you? The woman said, I have

0:28:13.119 --> 0:28:18.160
<v Speaker 1>a home among my own people. Because she did then

0:28:20.000 --> 0:28:23.040
<v Speaker 1>what she didn't have was a son, And the Bible

0:28:23.160 --> 0:28:29.040
<v Speaker 1>tells us her husband was old. I told you, God

0:28:29.080 --> 0:28:36.480
<v Speaker 1>has terrible dyming. He waits till this man is shriveled up.

0:28:36.600 --> 0:28:45.120
<v Speaker 1>Can I say it like that? And he brought her

0:28:45.800 --> 0:28:50.680
<v Speaker 1>what she had stopped asking for. It was so painful

0:28:50.880 --> 0:28:53.240
<v Speaker 1>for her to consider the potential that it could be

0:28:53.240 --> 0:28:56.760
<v Speaker 1>any different that she said, stop messing with me. Do

0:28:56.920 --> 0:29:00.680
<v Speaker 1>not mislead your servant, man of God. And she pushed

0:29:00.800 --> 0:29:05.560
<v Speaker 1>away the promise of God. She pushed away the promise

0:29:05.600 --> 0:29:09.560
<v Speaker 1>of God. She pushed away the possibility of something different.

0:29:09.920 --> 0:29:14.040
<v Speaker 1>She pushed away. That's what you've been doing to everything

0:29:14.040 --> 0:29:17.600
<v Speaker 1>that God has been sending into your life to mature

0:29:17.640 --> 0:29:21.000
<v Speaker 1>you and restore you. She is pushing away the very

0:29:21.080 --> 0:29:22.760
<v Speaker 1>thing that came from the mouth of the one that

0:29:22.800 --> 0:29:26.080
<v Speaker 1>she made a room for. She is pushing away the

0:29:26.120 --> 0:29:30.400
<v Speaker 1>promise that God has sent her. But God did it anyway.

0:29:31.040 --> 0:29:33.360
<v Speaker 1>The prophet looked at her and said, about this time

0:29:33.480 --> 0:29:36.200
<v Speaker 1>next year, you will hold a son in your arms.

0:29:36.760 --> 0:29:41.640
<v Speaker 1>And she did, and she did. There is no record

0:29:41.680 --> 0:29:44.360
<v Speaker 1>that she believed it. There is no record that she

0:29:44.440 --> 0:29:47.040
<v Speaker 1>had faith for it. There is no record that she

0:29:47.160 --> 0:29:50.120
<v Speaker 1>all of a sudden came into a scripture quotation. Phase

0:29:50.160 --> 0:29:53.440
<v Speaker 1>of her study did a Bible more Bible study on

0:29:53.600 --> 0:29:55.760
<v Speaker 1>pillars of faith. There is no record of that. But

0:29:55.840 --> 0:30:01.760
<v Speaker 1>she held a son and one day, unexpected to her

0:30:02.920 --> 0:30:10.680
<v Speaker 1>as son died unexpectedly. So let's recap. I didn't ask

0:30:10.720 --> 0:30:13.040
<v Speaker 1>you for a son. You gave it to me anyway,

0:30:13.400 --> 0:30:17.160
<v Speaker 1>and then you let it die. She takes the boy.

0:30:17.200 --> 0:30:19.240
<v Speaker 1>Can I tell you the story? This is such a

0:30:19.240 --> 0:30:23.040
<v Speaker 1>great story, brings the boy, puts it on the bed

0:30:23.200 --> 0:30:27.080
<v Speaker 1>of the prophet. She went to Ikea and picked this

0:30:27.600 --> 0:30:32.880
<v Speaker 1>bed out her self, put it together herself, and she said,

0:30:32.920 --> 0:30:35.160
<v Speaker 1>I'm going to put this back on the place that

0:30:35.200 --> 0:30:37.400
<v Speaker 1>you were laying when you told me God would give

0:30:37.440 --> 0:30:46.520
<v Speaker 1>it to me. And Elisha restored the boy to life.

0:30:47.520 --> 0:30:52.240
<v Speaker 1>That boy is the boy that standing in the King's

0:30:52.240 --> 0:31:00.320
<v Speaker 1>court at least seven years later in Second King's eight Boy.

0:31:00.360 --> 0:31:04.720
<v Speaker 1>That she didn't ask God to give her the boy

0:31:04.760 --> 0:31:07.800
<v Speaker 1>that died, even after God gave the boy to her

0:31:08.000 --> 0:31:11.520
<v Speaker 1>and came back to life. And what got me about

0:31:11.560 --> 0:31:15.680
<v Speaker 1>this text was realizing that the thing that died in

0:31:15.760 --> 0:31:20.440
<v Speaker 1>one season of her life was the thing that stood

0:31:20.520 --> 0:31:24.120
<v Speaker 1>beside her in the moment of her greatest need. So

0:31:24.440 --> 0:31:28.040
<v Speaker 1>you got to imagine it. Gehesi is the servant of Elisha,

0:31:28.600 --> 0:31:31.480
<v Speaker 1>and the king calls Gehesi and says, tell me some

0:31:31.560 --> 0:31:35.760
<v Speaker 1>stories about Elisha, and Geheesi has many. Well, there was

0:31:35.800 --> 0:31:38.440
<v Speaker 1>one time, one time he took his cloak and he

0:31:38.480 --> 0:31:40.920
<v Speaker 1>struck the Jordan with it, and the water's parted, and

0:31:40.960 --> 0:31:42.959
<v Speaker 1>the people were waiting to see is he really a

0:31:42.960 --> 0:31:45.280
<v Speaker 1>man of God? And the water's parted. And then one

0:31:45.320 --> 0:31:47.800
<v Speaker 1>time there was a spring in the town and the

0:31:47.840 --> 0:31:50.400
<v Speaker 1>water was poisonous, but Elisha put some salt in the

0:31:50.400 --> 0:31:51.920
<v Speaker 1>water and he purified it. And he said, your water

0:31:51.960 --> 0:31:53.720
<v Speaker 1>will never be cursed again, and you can drink from it.

0:31:53.880 --> 0:31:56.080
<v Speaker 1>And then well, one time there were these boys who

0:31:56.240 --> 0:31:58.280
<v Speaker 1>called him Baldy, and he called some bears out of

0:31:58.280 --> 0:32:00.520
<v Speaker 1>the woods tomorrow. But let's skip that one, you know,

0:32:00.560 --> 0:32:03.680
<v Speaker 1>you say selective stories. One time there was this there

0:32:03.720 --> 0:32:05.760
<v Speaker 1>was this confederation of kings and they were in the

0:32:05.800 --> 0:32:07.600
<v Speaker 1>middle of a drought, and Elisha came out to him.

0:32:07.640 --> 0:32:08.840
<v Speaker 1>He said, I don't even want to talk to you,

0:32:08.880 --> 0:32:11.240
<v Speaker 1>because you follow the wicked gods of your ancestors. And

0:32:11.280 --> 0:32:13.040
<v Speaker 1>if I didn't have respect for johash Fat, I wouldn't

0:32:12.960 --> 0:32:14.680
<v Speaker 1>even speak to you. But now bring me a minstrel,

0:32:14.720 --> 0:32:17.280
<v Speaker 1>and the minstrel started playing, and Elisha started prophesying in

0:32:17.280 --> 0:32:19.080
<v Speaker 1>the dry valley, and he told him dig your own

0:32:19.080 --> 0:32:21.240
<v Speaker 1>ditches and prepare for the rain that you can't see.

0:32:21.280 --> 0:32:23.720
<v Speaker 1>And the rain came from a direction that it wasn't expected.

0:32:23.920 --> 0:32:26.040
<v Speaker 1>It didn't come from the sky like normal rain does.

0:32:26.240 --> 0:32:28.960
<v Speaker 1>It came from somewhere else. It's just the way Elisha was.

0:32:29.160 --> 0:32:31.800
<v Speaker 1>And you can picture Geheza. He's getting fired off telling

0:32:31.840 --> 0:32:35.120
<v Speaker 1>these stories. You know, he's remembering, he's rehearsing the things

0:32:35.120 --> 0:32:38.400
<v Speaker 1>that God did in a previous season. He's rehearsing the

0:32:38.440 --> 0:32:41.560
<v Speaker 1>things that God did in a previous season. Because one

0:32:41.600 --> 0:32:44.120
<v Speaker 1>time we went to this widow's house and she had

0:32:44.160 --> 0:32:46.000
<v Speaker 1>a little bit of oil, and she thought she had

0:32:46.040 --> 0:32:48.880
<v Speaker 1>no oil, but Elisha told her go back and check

0:32:48.920 --> 0:32:51.239
<v Speaker 1>the thing that you called nothing again, because what you

0:32:51.280 --> 0:32:54.280
<v Speaker 1>call nothing is exactly what God needs to do something

0:32:54.320 --> 0:32:58.479
<v Speaker 1>that you So so he's telling the stories, right, And

0:32:58.520 --> 0:33:03.280
<v Speaker 1>there's there's one that he skipped with Naman because Nayman

0:33:03.480 --> 0:33:06.000
<v Speaker 1>was a leper who came to be healed, and when

0:33:06.040 --> 0:33:08.240
<v Speaker 1>Elishah pronounced healing over him by dipping seven times in

0:33:08.280 --> 0:33:09.920
<v Speaker 1>the Jordan, which is a ridiculous thing to do, because

0:33:09.920 --> 0:33:12.360
<v Speaker 1>the Jordan is a little dirty body of water, and

0:33:12.440 --> 0:33:14.480
<v Speaker 1>Nayman was a great commander, and he could have bathed

0:33:14.520 --> 0:33:17.680
<v Speaker 1>in the waters of Obna and far Far, but he

0:33:17.760 --> 0:33:19.880
<v Speaker 1>had to come all the way to the prophet and

0:33:19.920 --> 0:33:21.960
<v Speaker 1>dip in the Jordan seven times for his flesh to

0:33:21.960 --> 0:33:24.640
<v Speaker 1>be restored like a young boy. And he was so

0:33:24.640 --> 0:33:27.160
<v Speaker 1>excited about his miracle that he tried to give some

0:33:27.200 --> 0:33:29.440
<v Speaker 1>gifts to Elishah, and Electra said, I don't want your gifts.

0:33:30.360 --> 0:33:34.200
<v Speaker 1>I didn't do it for that, and gahes I chased

0:33:34.200 --> 0:33:37.040
<v Speaker 1>down Nayman and said, hey, my master changed his mind,

0:33:38.680 --> 0:33:40.520
<v Speaker 1>so whatever you have, I'll take it back to him.

0:33:40.640 --> 0:33:43.680
<v Speaker 1>And he kept it for himself. And Elishah, the man

0:33:43.680 --> 0:33:45.880
<v Speaker 1>of God, knew about it, and he called him out.

0:33:46.560 --> 0:33:51.080
<v Speaker 1>And gaheze I had leprosy, So what was he doing

0:33:51.160 --> 0:33:58.600
<v Speaker 1>in the court of the king. A leper can't be

0:33:58.600 --> 0:34:03.360
<v Speaker 1>in the court of the king. It looks like the

0:34:03.400 --> 0:34:11.239
<v Speaker 1>little boy isn't the only one that God restored. I

0:34:11.320 --> 0:34:14.359
<v Speaker 1>have to put this in because if I don't, you'll

0:34:14.360 --> 0:34:17.400
<v Speaker 1>think that only if you're like the woman and you

0:34:17.480 --> 0:34:20.759
<v Speaker 1>do what God told you to do, that you can

0:34:20.800 --> 0:34:25.600
<v Speaker 1>ask God to restore what you lost. But Gahesi is

0:34:25.719 --> 0:34:29.960
<v Speaker 1>standing in the presence of the King. Watch this to

0:34:30.120 --> 0:34:34.480
<v Speaker 1>let you know that even if you did it, even

0:34:34.520 --> 0:34:39.880
<v Speaker 1>if it was your fault, even if it was your selfishness,

0:34:40.920 --> 0:34:44.360
<v Speaker 1>even if you were the one who let go, even

0:34:44.440 --> 0:34:48.920
<v Speaker 1>if it was your irresponsibility, you can stand in the

0:34:48.960 --> 0:34:53.160
<v Speaker 1>presence of God under the blood of Jesus and say,

0:34:53.239 --> 0:34:57.319
<v Speaker 1>I want it back in the name of Jesus. I

0:34:57.440 --> 0:35:01.439
<v Speaker 1>want back everything that SAME's stripped from and stole from

0:35:01.440 --> 0:35:10.280
<v Speaker 1>me and took from me. So he's telling her the stories.

0:35:10.320 --> 0:35:12.640
<v Speaker 1>He's telling the king the stories, and he gets to

0:35:12.680 --> 0:35:14.680
<v Speaker 1>the one about the woman and she built us a

0:35:14.760 --> 0:35:16.520
<v Speaker 1>room and she put a bed in it, and she

0:35:16.600 --> 0:35:18.799
<v Speaker 1>didn't have a son, and Elisha said, you're gonna have

0:35:18.800 --> 0:35:20.680
<v Speaker 1>a son, and she's like, I don't even want a son.

0:35:20.800 --> 0:35:23.359
<v Speaker 1>I've given up on it. And Elijah prophesied the sun

0:35:23.640 --> 0:35:26.200
<v Speaker 1>and she shows up pregnant, and then the kid dies

0:35:26.320 --> 0:35:28.480
<v Speaker 1>and he's in the field and he starts screaming about

0:35:28.480 --> 0:35:30.279
<v Speaker 1>his head, and then they put him on the bed

0:35:30.520 --> 0:35:32.279
<v Speaker 1>and I was gonna go try to heal him with

0:35:32.320 --> 0:35:34.359
<v Speaker 1>my staff, but Elijah said, no, this is a job

0:35:34.400 --> 0:35:35.759
<v Speaker 1>for me, and he came in, and I don't know

0:35:35.760 --> 0:35:36.800
<v Speaker 1>what he did in that room because it was just

0:35:36.880 --> 0:35:38.359
<v Speaker 1>him and the boy in there, but they both came

0:35:38.360 --> 0:35:52.320
<v Speaker 1>out ass he is talking the woman walks in the room.

0:35:52.520 --> 0:35:58.480
<v Speaker 1>Do you understand the statistical improbability that at the exact

0:35:58.880 --> 0:36:02.840
<v Speaker 1>moment there are so many stories to be told about Elisha.

0:36:03.120 --> 0:36:05.720
<v Speaker 1>I didn't even give you half of them. But God

0:36:05.800 --> 0:36:12.840
<v Speaker 1>knew the exact moment that Gahesi would be talking about

0:36:12.880 --> 0:36:16.600
<v Speaker 1>that woman. I don't know if she hit traffic on

0:36:16.719 --> 0:36:19.680
<v Speaker 1>the way so that she was late, or whether she

0:36:19.800 --> 0:36:23.279
<v Speaker 1>caught every green light so that she got there right

0:36:23.320 --> 0:36:27.680
<v Speaker 1>on time. But I have learned something about God. You

0:36:27.800 --> 0:36:31.680
<v Speaker 1>can trust his timing. You can give him the mic,

0:36:32.320 --> 0:36:35.520
<v Speaker 1>you can let him speak what he wants to speak

0:36:36.000 --> 0:36:40.600
<v Speaker 1>over your life, and in the appointed time, it will

0:36:41.120 --> 0:36:51.919
<v Speaker 1>come to pass. I've seen it in my own life.

0:36:52.120 --> 0:36:54.760
<v Speaker 1>I've seen it in my own life that God knows

0:36:54.840 --> 0:37:04.000
<v Speaker 1>exactly what, who, where, when, what? Oh, this is the

0:37:04.000 --> 0:37:06.480
<v Speaker 1>best scripture. Do y'all want the best scripture in the Bible.

0:37:07.520 --> 0:37:11.239
<v Speaker 1>Here's the best scripture in the Bible, Psalm one thirty nine.

0:37:11.320 --> 0:37:13.160
<v Speaker 1>Now this is the best scripture today. I'll have a

0:37:13.160 --> 0:37:15.759
<v Speaker 1>different one tomorrow. But this is the best scripture I've

0:37:15.760 --> 0:37:19.040
<v Speaker 1>ever read in my life. Right now, Okay, Because God,

0:37:19.040 --> 0:37:20.560
<v Speaker 1>I'll give you a certain word at a certain time.

0:37:20.600 --> 0:37:22.960
<v Speaker 1>And here's what he gave me. Here's what he gave me. Boy,

0:37:23.040 --> 0:37:30.279
<v Speaker 1>you ready, Psalm one thirty nine one five. I know

0:37:30.320 --> 0:37:32.400
<v Speaker 1>that one twenty five doesn't sound like a verse number,

0:37:32.400 --> 0:37:35.200
<v Speaker 1>but it is. There's a there's one hundred and twenty

0:37:35.239 --> 0:37:39.319
<v Speaker 1>five in this verse, and I'm glad I took time

0:37:39.360 --> 0:37:41.480
<v Speaker 1>to find it because it said something really powerful to me.

0:37:43.360 --> 0:37:45.520
<v Speaker 1>I am thy servant. Give me understanding that I may

0:37:45.600 --> 0:37:56.919
<v Speaker 1>know thy testimonies. Here's the part to hit me. Hold

0:37:57.000 --> 0:38:04.960
<v Speaker 1>on before I read it. Who is this for? It

0:38:05.120 --> 0:38:12.799
<v Speaker 1>is time for the Lord to work, not for me,

0:38:15.320 --> 0:38:20.400
<v Speaker 1>for thee. And I want you to come into the

0:38:20.400 --> 0:38:25.560
<v Speaker 1>presence of the King, not the King of Israel. I

0:38:25.600 --> 0:38:27.520
<v Speaker 1>want you to come into the presence of the King.

0:38:29.800 --> 0:38:32.640
<v Speaker 1>The Lord told me to tell you it's time for

0:38:32.840 --> 0:38:39.879
<v Speaker 1>him to work. It's time. You've done everything you can

0:38:39.920 --> 0:38:43.600
<v Speaker 1>do about it. You have manipulated it so much that

0:38:43.640 --> 0:38:49.200
<v Speaker 1>you've messed it up. Even worse. There comes a time

0:38:49.239 --> 0:38:51.680
<v Speaker 1>where Holly tells us get out of the kitchen. You

0:38:51.719 --> 0:38:56.600
<v Speaker 1>are not helping and I heard the Lord saying, to somebody,

0:38:56.640 --> 0:39:05.040
<v Speaker 1>get out of the kitchen and let me work. It

0:39:05.120 --> 0:39:12.680
<v Speaker 1>is time for thee O Lord to work. For they

0:39:14.040 --> 0:39:19.759
<v Speaker 1>have made void thy law. It is time for thee

0:39:20.040 --> 0:39:25.840
<v Speaker 1>to do something about what they did. This woman left

0:39:26.000 --> 0:39:30.640
<v Speaker 1>a homeowner, and while she was gone surviving the famine,

0:39:31.200 --> 0:39:34.640
<v Speaker 1>somebody else took her home. The king said, go back

0:39:34.680 --> 0:39:36.960
<v Speaker 1>to second King's chapter eight. This is so annointed I

0:39:37.000 --> 0:39:39.360
<v Speaker 1>can barely I can barely get it out of my mouth.

0:39:39.520 --> 0:39:41.560
<v Speaker 1>There's so much jumping up in my spirit while I

0:39:41.640 --> 0:39:44.120
<v Speaker 1>preach to you. Because the Lord said, this is a

0:39:44.160 --> 0:39:48.919
<v Speaker 1>lifeline for somebody. It is time for thee O Lord

0:39:48.960 --> 0:39:52.319
<v Speaker 1>to work. She comes into the presence of the King

0:39:52.640 --> 0:39:57.120
<v Speaker 1>to ask back for what she lost when she left.

0:39:58.080 --> 0:40:02.319
<v Speaker 1>At the exact moment that she walks in Ghyes, I

0:40:02.440 --> 0:40:06.040
<v Speaker 1>was telling the king her story. Does God not have

0:40:06.400 --> 0:40:13.360
<v Speaker 1>the craziest timing? And geheze I said, that's that woman,

0:40:15.920 --> 0:40:17.640
<v Speaker 1>the one who put the table in the lamp, in

0:40:17.680 --> 0:40:20.319
<v Speaker 1>the bed in the room, the one who gave us

0:40:20.320 --> 0:40:26.279
<v Speaker 1>a place to stay. That's her. The one whose son

0:40:26.360 --> 0:40:29.520
<v Speaker 1>Elisha restored to life. And there's the boy. Now you

0:40:29.560 --> 0:40:32.800
<v Speaker 1>have got to drag what God did in your past

0:40:34.200 --> 0:40:37.879
<v Speaker 1>into the room and show the thing that you are

0:40:37.920 --> 0:40:44.120
<v Speaker 1>facing today what God did for you yesterday. That's what

0:40:44.160 --> 0:40:47.120
<v Speaker 1>you gotta do. It is time for you to work Lord.

0:40:48.040 --> 0:40:52.600
<v Speaker 1>So just like you gave me this back, I need

0:40:52.600 --> 0:40:57.360
<v Speaker 1>that back. Just like you restored this that I thought

0:40:57.560 --> 0:41:00.560
<v Speaker 1>was gone forever, and God did that for me. There

0:41:00.560 --> 0:41:03.040
<v Speaker 1>are some things that I know that I know that

0:41:03.120 --> 0:41:05.120
<v Speaker 1>I don't have to prove it to you. You don't

0:41:05.160 --> 0:41:07.600
<v Speaker 1>have to agree with it. God did that for me.

0:41:07.960 --> 0:41:11.040
<v Speaker 1>Nobody else. It wasn't a human. God might have used somebody,

0:41:11.280 --> 0:41:13.839
<v Speaker 1>but only God could bring the dead back to life.

0:41:14.280 --> 0:41:18.239
<v Speaker 1>So the God who did this, I need him to

0:41:18.280 --> 0:41:22.680
<v Speaker 1>do that. And verse six SSS something very interesting. This

0:41:22.760 --> 0:41:24.880
<v Speaker 1>is the last verse I want to give you because

0:41:24.960 --> 0:41:28.040
<v Speaker 1>the king asked a woman about it, and she told

0:41:28.160 --> 0:41:33.960
<v Speaker 1>him and then read it again. She told him what

0:41:34.040 --> 0:41:38.040
<v Speaker 1>God had done for her, and then he assigned an

0:41:38.080 --> 0:41:41.759
<v Speaker 1>official to her case. So she only got back what

0:41:41.880 --> 0:41:45.439
<v Speaker 1>she needed. When she told the story of what God

0:41:45.440 --> 0:41:50.960
<v Speaker 1>had done. You follow the sequence she could have told herself.

0:41:50.960 --> 0:41:54.880
<v Speaker 1>Any story. Life isn't fair, This isn't right. I tried

0:41:54.920 --> 0:41:58.360
<v Speaker 1>to obey God, and now look at me. But she

0:41:58.600 --> 0:42:02.320
<v Speaker 1>told the story of what God had done, And so

0:42:02.880 --> 0:42:06.240
<v Speaker 1>God wants to know why have you stopped telling the story,

0:42:09.280 --> 0:42:14.400
<v Speaker 1>not to others, to yourself, why have you stopped telling

0:42:14.480 --> 0:42:17.799
<v Speaker 1>the story of what I did for you and replaced

0:42:17.800 --> 0:42:20.920
<v Speaker 1>it with a story of fear of what might happen next.

0:42:22.600 --> 0:42:27.040
<v Speaker 1>So while you are telling yourself these hypothetical stories of

0:42:27.080 --> 0:42:30.720
<v Speaker 1>what might happen, or these shameful stories of what did happen,

0:42:31.120 --> 0:42:36.360
<v Speaker 1>you are standing next to a story, a living, breathing, walking,

0:42:36.760 --> 0:42:41.600
<v Speaker 1>talking miracle, a product of nothing but the grace of God.

0:42:47.680 --> 0:42:50.759
<v Speaker 1>That's why April Carter told me. She said, God did

0:42:50.800 --> 0:42:52.719
<v Speaker 1>this for me. And I said, well, why didn't he

0:42:52.760 --> 0:42:56.040
<v Speaker 1>do that? And she said, in all fairness, it's not

0:42:56.160 --> 0:43:04.560
<v Speaker 1>your story. Never stopped telling herself the story. You stop

0:43:04.680 --> 0:43:09.760
<v Speaker 1>telling yourself the story of God's faithfulness, and you start

0:43:09.840 --> 0:43:18.799
<v Speaker 1>telling yourself the story of fear. She told him what

0:43:18.840 --> 0:43:23.840
<v Speaker 1>God had done. And then everybody say, then in the chat,

0:43:24.960 --> 0:43:27.560
<v Speaker 1>I'm telling you right now that one word, or let

0:43:27.560 --> 0:43:35.919
<v Speaker 1>me give you another word. Yet ye Yet I don't

0:43:35.920 --> 0:43:43.120
<v Speaker 1>have it yet. I haven't found a way to get

0:43:43.160 --> 0:43:48.439
<v Speaker 1>set free from this yet. I don't see how it's

0:43:48.480 --> 0:43:54.720
<v Speaker 1>going to work out yet. See timing your testimony, don't

0:43:54.719 --> 0:43:58.720
<v Speaker 1>tell it too early because you don't know what God

0:43:59.000 --> 0:44:07.080
<v Speaker 1>is going to do. In chapter eighth, see, it's like

0:44:07.160 --> 0:44:11.520
<v Speaker 1>the timing of God is so amazing. And every time

0:44:11.560 --> 0:44:16.200
<v Speaker 1>you tell yourself a story about the things that God

0:44:16.239 --> 0:44:20.520
<v Speaker 1>did then and you bring it into the presence of

0:44:20.560 --> 0:44:24.080
<v Speaker 1>what you need him to do now, he said, give

0:44:24.880 --> 0:44:30.640
<v Speaker 1>her back what belongs to her. Say it out loud.

0:44:30.680 --> 0:44:34.480
<v Speaker 1>Peace belongs to me. I am a child of God.

0:44:35.880 --> 0:44:39.400
<v Speaker 1>Joy belongs to me. I am a child of God.

0:44:40.560 --> 0:44:44.560
<v Speaker 1>Freedom is my inheritance. I am a child of God.

0:44:45.440 --> 0:44:51.560
<v Speaker 1>I belong because I believe I am a child of God.

0:44:53.960 --> 0:45:02.839
<v Speaker 1>Tell yourself that story. Preach the gospel to yourself. If

0:45:02.920 --> 0:45:07.640
<v Speaker 1>GAHESI can rehearse the great things that God has done?

0:45:08.000 --> 0:45:15.399
<v Speaker 1>Who was a leper and a scoundrel? Can't you? And

0:45:15.480 --> 0:45:18.200
<v Speaker 1>can you trust God's timing enough to give him the

0:45:18.239 --> 0:45:25.080
<v Speaker 1>mic and believe what he speaks? That though the visionary

0:45:25.160 --> 0:45:31.120
<v Speaker 1>wait for it, for it has an appointed time is

0:45:31.160 --> 0:45:35.400
<v Speaker 1>taking me a while to understand that God's timing is

0:45:35.440 --> 0:45:42.440
<v Speaker 1>created to increase my trust in Him, whether that's the

0:45:42.480 --> 0:45:45.280
<v Speaker 1>fourth watch of the night or whether that's the fourth

0:45:45.360 --> 0:45:50.239
<v Speaker 1>day after I have lost something that I love. And

0:45:50.320 --> 0:45:55.640
<v Speaker 1>God gives you these little gifts? What are yours? Have

0:45:55.760 --> 0:45:58.880
<v Speaker 1>you told anybody that part of your story? Or are

0:45:58.920 --> 0:46:02.560
<v Speaker 1>you so consumed with your present struggle that you have

0:46:02.640 --> 0:46:12.440
<v Speaker 1>stopped rehearsing your past victories? Thank you. I know I've

0:46:12.440 --> 0:46:14.399
<v Speaker 1>told you this before, but can I tell you one

0:46:14.400 --> 0:46:17.480
<v Speaker 1>thing that happened to me? Stand up, it'll pressure me

0:46:17.520 --> 0:46:23.040
<v Speaker 1>to close. I can't tell you all of these things,

0:46:23.040 --> 0:46:27.440
<v Speaker 1>but do you remember me telling you in twenty sixteen

0:46:27.480 --> 0:46:31.440
<v Speaker 1>how I was on vacation with the family near Charleston

0:46:32.520 --> 0:46:36.160
<v Speaker 1>went over to the farmer's market there at Yeah, you

0:46:36.200 --> 0:46:39.360
<v Speaker 1>know this story? All right, Well, I'm gonna tell it

0:46:39.400 --> 0:46:41.640
<v Speaker 1>for somebody else. It's too good not to tell you.

0:46:43.080 --> 0:46:45.280
<v Speaker 1>I'm at the farmer's market. You want the whole story.

0:46:45.520 --> 0:46:47.960
<v Speaker 1>I'm at the farmer's market with Holly because she dragged

0:46:48.000 --> 0:46:51.520
<v Speaker 1>me there. I don't go to farmers markets of my

0:46:51.560 --> 0:46:56.879
<v Speaker 1>own volition. I OneD a farmer's market, but I went,

0:46:57.880 --> 0:47:06.080
<v Speaker 1>not knowing why. But I got there, and you were there.

0:47:06.840 --> 0:47:11.160
<v Speaker 1>Whole family was there. This girl comes walking over to

0:47:11.239 --> 0:47:15.600
<v Speaker 1>us from she had a what do you call it?

0:47:15.880 --> 0:47:20.640
<v Speaker 1>Confection cupcakes and stuff bakery, a bakery stand at the

0:47:20.640 --> 0:47:29.160
<v Speaker 1>farmer's market. She was so nice, her name was Addie May.

0:47:29.360 --> 0:47:33.840
<v Speaker 1>She came up and said, I want I want to

0:47:33.840 --> 0:47:40.719
<v Speaker 1>give your family some sugar kids hyper but she said,

0:47:41.440 --> 0:47:46.439
<v Speaker 1>I love your podcasts. Can I get a picture? I

0:47:46.480 --> 0:47:49.480
<v Speaker 1>was more than happy to do that, but you know,

0:47:49.560 --> 0:47:51.359
<v Speaker 1>at the same time, I looked like a bomb. I

0:47:51.400 --> 0:47:53.719
<v Speaker 1>was just so I was kind of worried that I

0:47:53.719 --> 0:47:58.000
<v Speaker 1>wouldn't look too good in the selfie. She said something

0:47:58.000 --> 0:47:59.120
<v Speaker 1>that I thought was kind of where she said, my

0:47:59.120 --> 0:48:02.239
<v Speaker 1>pastor is going to be so jealous, and I said

0:48:02.320 --> 0:48:06.239
<v Speaker 1>for me that we met. She said, yeah, he loves you.

0:48:06.960 --> 0:48:08.759
<v Speaker 1>I said, tell your pastor. I said, Hi, what's his name?

0:48:08.800 --> 0:48:10.600
<v Speaker 1>She said his name? I said, that's great, tell him,

0:48:10.640 --> 0:48:11.960
<v Speaker 1>I said hi. She said, I'm going to go tell

0:48:12.000 --> 0:48:14.279
<v Speaker 1>him right now. I'm going to go call him, and

0:48:14.320 --> 0:48:17.680
<v Speaker 1>she called him. She came back over with the cupcakes

0:48:17.680 --> 0:48:20.959
<v Speaker 1>because we're about to leave. She said, my pastor said

0:48:21.000 --> 0:48:25.080
<v Speaker 1>that we actually invited you to preach at our church

0:48:25.160 --> 0:48:29.920
<v Speaker 1>this week about a year ago, and your office declined

0:48:30.920 --> 0:48:34.839
<v Speaker 1>because they said that you were on family vacation. And

0:48:34.920 --> 0:48:37.359
<v Speaker 1>so I was like, well, they weren't lying. I'm right

0:48:37.360 --> 0:48:40.839
<v Speaker 1>here on family vacation. And she said, but all the same,

0:48:40.880 --> 0:48:44.080
<v Speaker 1>you should come over to uh, you should come over

0:48:44.120 --> 0:48:47.480
<v Speaker 1>to our holy convocation this week. I said no, I

0:48:47.520 --> 0:48:51.840
<v Speaker 1>said vacation, not com vocation. It's a whole. This is

0:48:51.840 --> 0:48:54.239
<v Speaker 1>the Holy vacation. It's a whole different, this a whole while.

0:48:54.320 --> 0:48:58.880
<v Speaker 1>Let me tell you it's a whole different rhythm. And

0:49:00.200 --> 0:49:03.200
<v Speaker 1>but just to be polite or whatever, I took the dates.

0:49:03.200 --> 0:49:04.879
<v Speaker 1>She wrote it out on in the car to church,

0:49:04.920 --> 0:49:07.239
<v Speaker 1>saying all this stuff. And I'm telling you a story

0:49:07.320 --> 0:49:09.719
<v Speaker 1>for a reason, I promise I am. The Lord told

0:49:09.719 --> 0:49:13.279
<v Speaker 1>me to tell you this story. And sometimes I have

0:49:13.360 --> 0:49:17.040
<v Speaker 1>to do this just to remember, because I have moments

0:49:18.520 --> 0:49:22.759
<v Speaker 1>where I wonder, is God really ordering my steps or

0:49:22.840 --> 0:49:26.960
<v Speaker 1>is this random? So I have to tell myself these

0:49:27.000 --> 0:49:30.840
<v Speaker 1>stories of times where God made like at the right moment.

0:49:30.960 --> 0:49:33.760
<v Speaker 1>Can you remember one where God brought at the right moment?

0:49:34.239 --> 0:49:37.080
<v Speaker 1>Raise your hand if you can remember one, just even one, right,

0:49:37.680 --> 0:49:40.840
<v Speaker 1>that's a testimony. And we overcome the enemy by the

0:49:40.880 --> 0:49:44.080
<v Speaker 1>blood of the Lamb. That's what Jesus has done and

0:49:44.120 --> 0:49:49.480
<v Speaker 1>the word of our testimony. Now, now remember what Graham said,

0:49:50.160 --> 0:49:52.520
<v Speaker 1>There is only so much God can do. Yes, he

0:49:52.560 --> 0:49:56.160
<v Speaker 1>can do anything, but he will not tell your testimony

0:49:56.360 --> 0:50:00.480
<v Speaker 1>for you. That is your story. That is your test, Simoni,

0:50:00.680 --> 0:50:05.799
<v Speaker 1>that is your choice, cavolific. So, so she writes down

0:50:05.800 --> 0:50:09.120
<v Speaker 1>the name of the church, and she says, on this

0:50:09.280 --> 0:50:11.440
<v Speaker 1>night so and so speaking, on that night so and

0:50:11.480 --> 0:50:14.640
<v Speaker 1>so speaking, and this night so and so speaking. The

0:50:14.760 --> 0:50:16.960
<v Speaker 1>last one that she put on my card. I think

0:50:17.000 --> 0:50:20.160
<v Speaker 1>on the Friday night she said, this guy's speaking, and

0:50:20.239 --> 0:50:22.359
<v Speaker 1>I had always wanted to hear him preach. So all

0:50:22.360 --> 0:50:23.799
<v Speaker 1>of a sudden, I'm like, well, maybe I will go

0:50:23.880 --> 0:50:26.680
<v Speaker 1>over there. And I'm kind of glad I met her.

0:50:27.719 --> 0:50:32.200
<v Speaker 1>And I had somebody in my office call over to

0:50:32.239 --> 0:50:34.759
<v Speaker 1>the church and see if that pastor was coming on

0:50:34.800 --> 0:50:36.880
<v Speaker 1>that night, and he was. And the pastor said he

0:50:36.920 --> 0:50:39.680
<v Speaker 1>wanted to wanted us to meet and hang out. Whatever.

0:50:39.719 --> 0:50:41.000
<v Speaker 1>That's not the point, okay, So let me get to

0:50:41.040 --> 0:50:43.759
<v Speaker 1>the point. So the day of the I'm going to

0:50:43.800 --> 0:50:46.880
<v Speaker 1>go over to the church comes and I get a

0:50:46.880 --> 0:50:50.480
<v Speaker 1>text from my assistant says, the pastor who was going

0:50:50.520 --> 0:50:53.840
<v Speaker 1>to come, he can't come. He had a back injury.

0:50:54.760 --> 0:50:58.040
<v Speaker 1>I'm telling you, the voice of God is much louder

0:50:58.040 --> 0:51:01.600
<v Speaker 1>than a shout, because a shout you can put some

0:51:02.040 --> 0:51:07.719
<v Speaker 1>AirPods in and noise cancel. But when God speaks to you,

0:51:07.719 --> 0:51:12.000
<v Speaker 1>you can't. You can't do anything with it, either obey

0:51:12.040 --> 0:51:16.279
<v Speaker 1>it or be miserable. So so in that moment, I

0:51:16.360 --> 0:51:19.359
<v Speaker 1>knew you need to call that pastor that Addie may

0:51:19.400 --> 0:51:21.680
<v Speaker 1>gave you the card and offer to go over there

0:51:21.680 --> 0:51:27.520
<v Speaker 1>and preach tonight. And so I'm going through my mind

0:51:27.760 --> 0:51:29.799
<v Speaker 1>like it's been two or three weeks that since I've

0:51:29.840 --> 0:51:31.640
<v Speaker 1>been in my own pulpit. I'm like, I don't know

0:51:31.640 --> 0:51:33.959
<v Speaker 1>that I remember any Bible versus be cause I always

0:51:33.960 --> 0:51:38.279
<v Speaker 1>read the Bible every day on vacation. And and so

0:51:39.800 --> 0:51:42.279
<v Speaker 1>I'm like, well, I'll call, and you know it'll be

0:51:42.400 --> 0:51:46.240
<v Speaker 1>like uh uh, Like I'll just put out a fleece

0:51:46.320 --> 0:51:49.480
<v Speaker 1>like Gideon, Lord, and and and in fact, the first

0:51:49.520 --> 0:51:52.000
<v Speaker 1>thing I was I said, I'll get my assistant to call,

0:51:52.080 --> 0:51:55.360
<v Speaker 1>and the Lord is like, no, you do it. So

0:51:55.440 --> 0:51:57.720
<v Speaker 1>I'm like, oh, I don't. I don't know the number

0:51:57.760 --> 0:51:59.719
<v Speaker 1>of the church. I just know the name. And the

0:51:59.760 --> 0:52:06.000
<v Speaker 1>Lord Lord said google, I call the church. The pastor

0:52:06.040 --> 0:52:10.920
<v Speaker 1>doesn't answer, nobody answers. I leave some message, and I'm like, okay, Lord,

0:52:11.640 --> 0:52:15.319
<v Speaker 1>So I offered Isaac on the altar, and you didn't

0:52:15.320 --> 0:52:19.200
<v Speaker 1>want to going back to the beach. I leave this

0:52:19.880 --> 0:52:23.120
<v Speaker 1>weird message on the phone. I say, hey, this is

0:52:23.120 --> 0:52:25.880
<v Speaker 1>Stephen Verdick, the pastor of Elevation Church. I'm out here

0:52:25.880 --> 0:52:28.040
<v Speaker 1>on vacation. I met a girl named Addie May, and

0:52:28.040 --> 0:52:30.279
<v Speaker 1>I heard your speaker cancel tonight, and I was just

0:52:30.280 --> 0:52:32.680
<v Speaker 1>calling to see if you needed a preacher or whatever.

0:52:32.719 --> 0:52:34.560
<v Speaker 1>But I'm sure you don't, so have a nice day

0:52:34.560 --> 0:52:36.920
<v Speaker 1>and God bless him Ephesians three twenty. So I hang

0:52:37.000 --> 0:52:44.040
<v Speaker 1>up about the time I can get my beach attire

0:52:44.120 --> 0:52:48.359
<v Speaker 1>back on. I'm headed out to the phone rings and

0:52:48.360 --> 0:52:54.480
<v Speaker 1>it's the pastor. He said, this is Stephen Verdick. I said, yes, sir.

0:52:55.800 --> 0:52:59.520
<v Speaker 1>He said his name, and he said, you really will

0:52:59.520 --> 0:53:03.759
<v Speaker 1>come preach for us tonight. I said, yeah, I guess,

0:53:04.400 --> 0:53:06.000
<v Speaker 1>I said, but I would tell you I have no

0:53:06.120 --> 0:53:08.800
<v Speaker 1>convocation clothes. I'm out here on vacation with my family.

0:53:09.000 --> 0:53:11.480
<v Speaker 1>I look like Tom Hanks Ond eighty one with Wilson

0:53:11.520 --> 0:53:15.960
<v Speaker 1>out here, so so so it's just gonna have to be.

0:53:16.800 --> 0:53:19.480
<v Speaker 1>I said, I only have all I had. The dressiest

0:53:19.480 --> 0:53:22.120
<v Speaker 1>thing I have is yeasies. He said, I'll wear my

0:53:22.160 --> 0:53:26.120
<v Speaker 1>easies too, if you'll come. I said, I'll come. I

0:53:26.160 --> 0:53:28.040
<v Speaker 1>don't I don't know what I'll preach but I'll come.

0:53:28.239 --> 0:53:34.920
<v Speaker 1>And when I got there that night and showed up

0:53:34.920 --> 0:53:37.920
<v Speaker 1>the preacher, I got to see Addie May and then

0:53:37.960 --> 0:53:44.719
<v Speaker 1>I got to see the pastor. And when I saw him,

0:53:44.760 --> 0:53:47.680
<v Speaker 1>he was he had tears his eyes. He said. After

0:53:47.719 --> 0:53:50.520
<v Speaker 1>so many years in the ministry, several decades, he said,

0:53:51.160 --> 0:53:54.640
<v Speaker 1>I never had the Lord answer a prayer as directly

0:53:54.680 --> 0:53:58.080
<v Speaker 1>as he did today. He said, you were our first

0:53:58.200 --> 0:54:02.880
<v Speaker 1>choice to come preach tonight, and I've done three funerals

0:54:02.920 --> 0:54:08.880
<v Speaker 1>this week when you called. The reason nobody answered the

0:54:08.880 --> 0:54:13.800
<v Speaker 1>phone was because we were in a prayer meeting asking

0:54:14.200 --> 0:54:27.719
<v Speaker 1>for God to send us a preacher to you. And

0:54:28.040 --> 0:54:30.680
<v Speaker 1>I preached, and I don't know if it was any good.

0:54:30.680 --> 0:54:39.480
<v Speaker 1>It didn't matter. The point was obedience. Point was obedience,

0:54:40.120 --> 0:54:55.200
<v Speaker 1>Oh not my obedience at amys think about God at

0:54:55.400 --> 0:54:57.520
<v Speaker 1>just the time the verdicts are getting to the farmer's

0:54:57.640 --> 0:55:02.200
<v Speaker 1>market thirty more minu. She would have packed up those

0:55:02.239 --> 0:55:10.360
<v Speaker 1>cupcakes at just that moment, he said. The pastor said,

0:55:10.600 --> 0:55:16.040
<v Speaker 1>you were my ram in the bush talking about Genesis

0:55:16.040 --> 0:55:21.720
<v Speaker 1>with Abraham and Isaac. I like to tell that story

0:55:23.200 --> 0:55:27.040
<v Speaker 1>to remind myself that God is going to bring things

0:55:27.040 --> 0:55:28.920
<v Speaker 1>together in the right time, and I can trust them

0:55:28.920 --> 0:55:35.400
<v Speaker 1>in that. I can trust them in that. But I

0:55:35.400 --> 0:55:37.960
<v Speaker 1>want to tell you something that I never told my

0:55:38.040 --> 0:55:43.040
<v Speaker 1>church before. About two years ago, I sent Chris Brown

0:55:44.520 --> 0:55:49.439
<v Speaker 1>out to do some music with this amazing worship team

0:55:49.520 --> 0:55:52.000
<v Speaker 1>called Maverick City Music. I said, you got to go

0:55:52.040 --> 0:55:55.000
<v Speaker 1>out there, and when he came back, I wanted to

0:55:55.040 --> 0:55:58.080
<v Speaker 1>know everything because there's such a great annoying on this ministry.

0:55:58.360 --> 0:56:00.680
<v Speaker 1>I said, what is God doing? I said, it feels

0:56:00.680 --> 0:56:02.399
<v Speaker 1>punk rock to me? Is it punk rock? He said,

0:56:02.400 --> 0:56:08.800
<v Speaker 1>it's so punk rock for the Lord? And he said,

0:56:09.600 --> 0:56:12.319
<v Speaker 1>but do you know about Chandler. It's Chandler back there?

0:56:13.239 --> 0:56:15.759
<v Speaker 1>He said, do you know about Chandler? I said, yeah,

0:56:15.760 --> 0:56:19.040
<v Speaker 1>that's the guy. He's amazing. What about him? He said?

0:56:21.719 --> 0:56:28.279
<v Speaker 1>He said that was his dad's church. His dad was

0:56:28.360 --> 0:56:32.200
<v Speaker 1>the pastor that you went and preached for in twenty

0:56:32.239 --> 0:56:47.759
<v Speaker 1>sixteen when Adam may In dided and God gives you

0:56:47.800 --> 0:56:53.560
<v Speaker 1>these moments. God gives you these moments or something that

0:56:53.640 --> 0:56:58.360
<v Speaker 1>seems so small to you in one season. And I

0:56:58.400 --> 0:57:02.960
<v Speaker 1>find myself last year sitting in a room with Chandler

0:57:03.000 --> 0:57:07.400
<v Speaker 1>and Naomi and Chris and writing a song called Jirah,

0:57:15.160 --> 0:57:18.760
<v Speaker 1>a song that we weren't even trying to write. He

0:57:18.920 --> 0:57:23.520
<v Speaker 1>was sitting at the piano and he just sang sirah.

0:57:24.960 --> 0:57:29.320
<v Speaker 1>I said, did you just say girah? He goes and

0:57:29.400 --> 0:57:31.440
<v Speaker 1>I said, if you ever said that in a song before?

0:57:32.480 --> 0:57:37.320
<v Speaker 1>He said, I said, we're gonna say it in this one.

0:57:39.320 --> 0:57:48.160
<v Speaker 1>Shirah means we'll see to it. Jehovah jirah. That's what

0:57:48.280 --> 0:57:52.800
<v Speaker 1>Abraham called the place where the Lord gave him a

0:57:52.920 --> 0:58:01.040
<v Speaker 1>ram so he wouldn't have to sacrifice his son. And

0:58:01.200 --> 0:58:07.840
<v Speaker 1>sometimes I need to remember and tell these stories to

0:58:07.920 --> 0:58:13.040
<v Speaker 1>myself for when I'm wondering if God's going to come

0:58:13.080 --> 0:58:17.280
<v Speaker 1>through for me. If you've been feeling that lately, just

0:58:17.320 --> 0:58:21.080
<v Speaker 1>lift your hands, because sometimes I need to remember that

0:58:21.200 --> 0:58:23.560
<v Speaker 1>the same God who brought me to the farmer's market

0:58:23.960 --> 0:58:29.040
<v Speaker 1>Jesu to meet Dady May so I could preach in

0:58:29.120 --> 0:58:34.680
<v Speaker 1>my ye'sies at a holy convocation for a pastor I

0:58:34.720 --> 0:58:40.480
<v Speaker 1>didn't know, whose son was a songwriter that I would

0:58:40.560 --> 0:58:46.400
<v Speaker 1>later collaborate with to release a song that God would

0:58:46.400 --> 0:58:53.560
<v Speaker 1>send into the hearts of millions of people. That God

0:58:54.840 --> 0:59:01.280
<v Speaker 1>can be trusted and at the right time, if you

0:59:01.360 --> 0:59:06.320
<v Speaker 1>humble yourself under the mighty hand of God, in due time,

0:59:08.080 --> 0:59:18.200
<v Speaker 1>he will lift you up, and he may is not

0:59:18.280 --> 0:59:29.680
<v Speaker 1>here anymore on the earth. She was Chandler's nanny and

0:59:29.800 --> 0:59:39.800
<v Speaker 1>he lost her, but she brought us together, so she's

0:59:39.880 --> 0:59:49.120
<v Speaker 1>right here. Some of the things that you've lost in

0:59:49.160 --> 0:59:57.640
<v Speaker 1>your life, I feel God's presence. Give me one moment.

1:00:00.160 --> 1:00:03.720
<v Speaker 1>The things that you've lost in your life. God is

1:00:03.760 --> 1:00:09.040
<v Speaker 1>not going to bring them back in the exact same way.

1:00:09.160 --> 1:00:13.560
<v Speaker 1>He is going to restore them to you in a

1:00:13.680 --> 1:00:20.320
<v Speaker 1>greater way than you have ever seen them before. And

1:00:20.480 --> 1:00:25.040
<v Speaker 1>your only job in this is to look for the

1:00:25.120 --> 1:00:31.720
<v Speaker 1>ram in the bush. Father. We've come into your presence

1:00:31.720 --> 1:00:39.720
<v Speaker 1>today not entitled, no, not at all, not thinking that

1:00:39.760 --> 1:00:42.880
<v Speaker 1>we've been so good, or so worthy or so perfect

1:00:43.880 --> 1:00:47.800
<v Speaker 1>that we just deserve the blessings that you've given us.

1:00:49.920 --> 1:00:51.600
<v Speaker 1>But we come to you on the merit of your

1:00:51.640 --> 1:00:55.800
<v Speaker 1>grace toward us and our position in your heart as

1:00:55.840 --> 1:01:02.080
<v Speaker 1>your children. Thank you, Lord. Our times are in your hands,

1:01:04.560 --> 1:01:11.320
<v Speaker 1>and now it's time for THEE to work. It is

1:01:11.480 --> 1:01:22.440
<v Speaker 1>time for THEE to work. It is taught for THEE

1:01:23.040 --> 1:01:28.160
<v Speaker 1>to work. We were in the land of the Philistines

1:01:28.240 --> 1:01:35.160
<v Speaker 1>for seven years, but we are coming back into your presence,

1:01:35.840 --> 1:01:39.640
<v Speaker 1>the presence of the King of Kings. And the Lord

1:01:39.680 --> 1:01:44.760
<v Speaker 1>of lords, to receive back that which you have spoken

1:01:45.520 --> 1:01:50.880
<v Speaker 1>over our lives with interest. Lord, I thank you that

1:01:51.080 --> 1:01:54.960
<v Speaker 1>even in this moment, you are restoring the hopes and

1:01:55.040 --> 1:01:58.720
<v Speaker 1>the dreams, and the sanity and the peace and the

1:01:58.800 --> 1:02:02.920
<v Speaker 1>right mind of your children, restoring the years that the

1:02:02.960 --> 1:02:07.440
<v Speaker 1>locusts have eaten, restoring the years that we wasted. We

1:02:07.560 --> 1:02:09.960
<v Speaker 1>thank you, Lord that you are bringing it all back,

1:02:10.680 --> 1:02:15.080
<v Speaker 1>and that little by little, day by day, we will

1:02:15.200 --> 1:02:20.240
<v Speaker 1>see the goodness of the Lord in the Let's time

1:02:20.720 --> 1:02:24.280
<v Speaker 1>for THEE to work. O Lord, We've done all we can,

1:02:24.600 --> 1:02:28.880
<v Speaker 1>We've done all we know. It is time for THEE.

1:02:28.960 --> 1:02:33.480
<v Speaker 1>We want it back. We want your glory back, we

1:02:33.520 --> 1:02:37.920
<v Speaker 1>want your joy back. We want our purpose back, we

1:02:37.920 --> 1:02:42.360
<v Speaker 1>want our focus back, our passing back. We want it back.

1:02:42.680 --> 1:02:46.080
<v Speaker 1>In the presence of a God who will freely give

1:02:46.160 --> 1:02:50.680
<v Speaker 1>us all things in the name of Jesus, we receive it.

1:02:55.280 --> 1:03:07.680
<v Speaker 1>We receive it. We receive it. Though atarry wait for it, thoitarry,

1:03:09.680 --> 1:03:19.200
<v Speaker 1>wait for it. Though it's been seven years. Bring every

1:03:19.280 --> 1:03:28.480
<v Speaker 1>expectation into his presence. And now unto him who is

1:03:28.560 --> 1:03:35.280
<v Speaker 1>able to do immeasurably more than you ask or imagine,

1:03:36.360 --> 1:03:40.440
<v Speaker 1>according to his power, that works mightily in you. To

1:03:40.640 --> 1:03:48.800
<v Speaker 1>Him be glory through Christ Jesus in the Church. Now

1:03:48.840 --> 1:03:53.400
<v Speaker 1>and forever. Come on, give God a great shout of prase,

1:03:55.400 --> 1:04:26.520
<v Speaker 1>my God. Long thank you for joining us. Special thanks

1:04:26.560 --> 1:04:29.120
<v Speaker 1>to those of you who give generously to this ministry.

1:04:29.440 --> 1:04:32.400
<v Speaker 1>Is because of you that this ministry is possible. You

1:04:32.440 --> 1:04:34.800
<v Speaker 1>can click the link in the description to give now

1:04:35.400 --> 1:04:39.240
<v Speaker 1>or visit Elevationchurch dot org slash podcast for more information

1:04:39.800 --> 1:04:42.920
<v Speaker 1>and if you enjoyed the podcast, you can subscribe. You

1:04:42.960 --> 1:04:45.040
<v Speaker 1>can share it with your friends. You can click the

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<v Speaker 1>share button, take a screenshot and share it on your

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<v Speaker 1>social stories and tag us at Elevation Church. Thanks again

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<v Speaker 1>for listening. God bless you.