WEBVTT - How Have Asian Americans and Pacific Islanders Helped Shape Civil and Workers' Rights?

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<v Speaker 1>Welcome to brain Stuff, a production of I Heart Radio,

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<v Speaker 1>Hey brain Stuff Lauren Boble Bam here. As anti Asian

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<v Speaker 1>hate crimes have surged in the United States, Asian American

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<v Speaker 1>scholars and activists have responded by speaking out about their stories,

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<v Speaker 1>which have often been overlooked in textbooks. For the article

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<v Speaker 1>this episode is based on How Stuff Works, spoke with

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<v Speaker 1>Gary Okahiro, Professor Emeritus of International and Public Affairs at

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<v Speaker 1>Columbia University, an author of Margins and Mainstreams Asians in

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<v Speaker 1>American History and culture. He said, there are so many

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<v Speaker 1>stereotypes and myths about Asians in America and they really

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<v Speaker 1>need to be disabused. According to the census results, twenty

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<v Speaker 1>three million Asian Americans in the United States can trace

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<v Speaker 1>their ancestry to more than twenty countries, and many of

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<v Speaker 1>these individuals have roots in the US that span decades

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<v Speaker 1>and even centuries. But Asian immigrants were denied citizenship for

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<v Speaker 1>much of American history. Their American born children were granted citizenship,

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<v Speaker 1>but they themselves couldn't even apply. This dates back to

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<v Speaker 1>the seventeen ninety Nationality Act, which limited citizenship to only

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<v Speaker 1>quote free white persons. But after World War One, many people,

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<v Speaker 1>including Asian Americans, were seeking citizenship through the courts by

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<v Speaker 1>demonstrating that they were white. Two of the most notable

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<v Speaker 1>were Begot Singh Thinned, a seek immigrant from the Indian

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<v Speaker 1>subcontinent who served in the U. S. Army, and Tokao Ozawa,

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<v Speaker 1>an immigrant from Japan who had lived in the US

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<v Speaker 1>for twenty years. Both appealed to the Supreme Court on

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<v Speaker 1>racial grounds. Ozawa argued in nineteen twenty two that he

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<v Speaker 1>was white because he had adopted American culture. Then Thinned

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<v Speaker 1>argued in nineteen twenty three that he was Caucasian because

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<v Speaker 1>he grew up in the Caucus Mountains. The Court denied

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<v Speaker 1>both Thinned and Ozawa's citizenship based on race, yet their

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<v Speaker 1>challenges show how Asian Americans resisted laws that limited their naturalization,

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<v Speaker 1>believing that they were entitled to their full rights as Americans. Thinned,

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<v Speaker 1>who had served in the army, eventually was granted citizenship

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<v Speaker 1>in nineteen thirty six when a bill was passed providing

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<v Speaker 1>citizenship to anyone who would serve. But it wasn't until

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<v Speaker 1>the Immigration and Nationality Act of nineteen fifty two that

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<v Speaker 1>every Asian immigrant finally became eligible for citizenship under the

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<v Speaker 1>law of the land. Okahira said, Asians were not immigrants

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<v Speaker 1>like Europeans, and unlike Europeans, were never intended to be

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<v Speaker 1>citizens of this country by the founders of this nation.

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<v Speaker 1>But despite all that, they stayed, and they made laws

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<v Speaker 1>for them, and their children became American. Another battleground for

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<v Speaker 1>rights took place during World War Two. Following the bombing

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<v Speaker 1>of Pearl Harbor, the U. S Government began to fear

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<v Speaker 1>that Japanese Americans were enemy agents of Japan, even though

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<v Speaker 1>two thirds of Japanese Americans were American citizens. According to Okahiro,

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<v Speaker 1>there was no evidence to support these claims, and decades later,

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<v Speaker 1>Ronald Reagan would declare internment a mistake based solely on race,

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<v Speaker 1>implicitly recognizing that these fears were rooted in racism, but

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<v Speaker 1>at the time. As a result, the government ordered a

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<v Speaker 1>hundred and twenty thousand Japanese Americans to leave their homes

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<v Speaker 1>and relocate to internment camps under Executive Order nine zero

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<v Speaker 1>six six issued by President Franklin D. Roosevelt, and as

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<v Speaker 1>the war progressed, the government began seeking Japanese Americans from

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<v Speaker 1>the camps to serve in the U. S. Army. The

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<v Speaker 1>government presented residents in the camps with a loyalty questionnaire.

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<v Speaker 1>Two questions Questions twenty seven and twenty eight were particularly controversial,

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<v Speaker 1>asking Japanese Americans if they would renounce any loyalty to

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<v Speaker 1>Japan and serve in the U. S. Military. About six thousand,

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<v Speaker 1>seven hundred individuals, including a fair number of second generation

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<v Speaker 1>Japanese American men, who became known as the No No Boys,

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<v Speaker 1>answered no to both questions, and by answering no, they

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<v Speaker 1>challenged the U. S. Government for depriving them of their

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<v Speaker 1>rights and treating them as enemies. O'cahiro said the No

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<v Speaker 1>Nos were responding to this illegal confinement of them. There

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<v Speaker 1>was no reason given for their mass confinement. There was

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<v Speaker 1>no justification for holding citizens within those camps. For their refusal,

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<v Speaker 1>the No No Boys were incarcerated in a federal penitentiary

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<v Speaker 1>at Fort Leavensworth for the duration of the war. According

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<v Speaker 1>to Oka Hero, who argues that their defiance showed they

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<v Speaker 1>were true Americans. He said, but what they were trying

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<v Speaker 1>to do was to have the US live up to

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<v Speaker 1>its constitution and the promises afforded to all citizens. If

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<v Speaker 1>that's not patriotism. I don't know what is beyond both

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<v Speaker 1>of those examples. Filipino amer Gins played a key role

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<v Speaker 1>in the labor movement in the US. Filipinos comprised the

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<v Speaker 1>third largest group of Asian Americans. The Manila Galleon Trade

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<v Speaker 1>brought indentured Filipino workers to Mexico, from where they eventually

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<v Speaker 1>made their way to California, Louisiana and beyond. Additionally, Filipino

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<v Speaker 1>indentured workers, along with Chinese and Japanese workers, were brought

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<v Speaker 1>to provide labor to sugar plantations in Hawaii and on

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<v Speaker 1>the West Coast. Okay Hero said, Now, these workers who

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<v Speaker 1>came to Hawaii and to the West Coast, over time

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<v Speaker 1>they began to see that they might want to stay

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<v Speaker 1>here in the US. And when they did that, they

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<v Speaker 1>began to demand rights. That led to the formation of unions,

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<v Speaker 1>with Filipino farm workers like Larry eat Leon and Philip

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<v Speaker 1>Vera Cruz. Banding together with Mexican civil rights activists Caesar

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<v Speaker 1>Chavez and Delora's Worth, the two boycott non union grape

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<v Speaker 1>growers in the Delano Grape Stripe. Thus the United farm

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<v Speaker 1>Workers Movement was born. Leaders like it Leong went up

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<v Speaker 1>and down the coast, from the fields of California to

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<v Speaker 1>salmon canning industries in Alaska to organize workers. Okay Hero said,

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<v Speaker 1>this is an amazing thing because agricultural workers were never

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<v Speaker 1>organized by unions until Asians and Mexicans got together and

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<v Speaker 1>formed those agricultural unions. Today's episode is based on the

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<v Speaker 1>article five things about Asian American history they don't teach

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<v Speaker 1>in school on how stuff works dot Com, written by

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<v Speaker 1>Terry Yard Lagata. Brain Stuff is production of I Heart

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<v Speaker 1>Radio in partnership with how stuff Works dot Com, and

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<v Speaker 1>it's produced by Tyler Clang. For more podcasts from My

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<v Speaker 1>heart Radio, visit the heart Radio app, Apple Podcasts, or

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<v Speaker 1>wherever you listen to your favorite shows.