WEBVTT - How Does Xenophobia Work?

0:00:01.880 --> 0:00:07.600
<v Speaker 1>Welcome to Brainstuff, a production of iHeartRadio, Hey brain Stuff,

0:00:07.640 --> 0:00:13.440
<v Speaker 1>Lauren Boblaban. Here in no period of American history, not

0:00:13.680 --> 0:00:16.200
<v Speaker 1>in its founding, nor at the height of its most

0:00:16.239 --> 0:00:20.240
<v Speaker 1>soaring successes, during none of its many wars, nor in

0:00:20.320 --> 0:00:24.720
<v Speaker 1>the often brief years of peace in between, has xenophobia

0:00:24.960 --> 0:00:30.560
<v Speaker 1>not been a problem. This fear and hatred of people

0:00:30.720 --> 0:00:36.320
<v Speaker 1>perceived as foreign or other isn't always blatant. Xenophobia even

0:00:36.320 --> 0:00:39.600
<v Speaker 1>appears at times to be on the decline, say after

0:00:39.640 --> 0:00:42.440
<v Speaker 1>the signing of the Civil Rights Act of nineteen sixty four.

0:00:43.440 --> 0:00:47.559
<v Speaker 1>But other times it seems to spew with fury and

0:00:47.720 --> 0:00:51.960
<v Speaker 1>venom unapologetically from the mouths of common citizens and former

0:00:52.000 --> 0:00:57.720
<v Speaker 1>presidents alike. It's a fact of American life, never easy

0:00:57.720 --> 0:01:03.480
<v Speaker 1>to face, and never ever pretty. For the article this

0:01:03.520 --> 0:01:06.440
<v Speaker 1>episode is based on How Stuff Works. Spoke with Erica Lee,

0:01:06.480 --> 0:01:09.679
<v Speaker 1>a history professor and the director of the Immigration History

0:01:09.720 --> 0:01:13.560
<v Speaker 1>Research Center at the University of Minnesota. She's also the

0:01:13.600 --> 0:01:17.000
<v Speaker 1>author of the book America for Americans, A History of

0:01:17.040 --> 0:01:21.760
<v Speaker 1>Xenophobia in the United States. She said to me, when

0:01:21.760 --> 0:01:26.440
<v Speaker 1>I see xenophobia throughout history, I see it as changing, morphing, adapting,

0:01:26.880 --> 0:01:30.760
<v Speaker 1>but not necessarily going away. It's very common to be

0:01:30.800 --> 0:01:35.640
<v Speaker 1>swept up in some of these moments. The concept of

0:01:35.680 --> 0:01:39.959
<v Speaker 1>xenophobia is often muddled with isms like racism, which is

0:01:40.000 --> 0:01:43.240
<v Speaker 1>the belief that our race determines our traits and that

0:01:43.280 --> 0:01:47.960
<v Speaker 1>a particular race is inherently superior, or nativism, which is

0:01:48.040 --> 0:01:53.080
<v Speaker 1>favoring current inhabitants over new immigrants, And to be sure,

0:01:53.280 --> 0:01:56.640
<v Speaker 1>xenophobia goes hand in hand with both. It's sometimes hard

0:01:56.640 --> 0:02:01.200
<v Speaker 1>to tell them apart, but all of these root from mistrust,

0:02:01.360 --> 0:02:04.640
<v Speaker 1>moving into fear and hatred of people who are not

0:02:04.920 --> 0:02:10.520
<v Speaker 1>us or not from here, which of course raises all

0:02:10.560 --> 0:02:14.040
<v Speaker 1>sorts of questions like who exactly are we and who

0:02:14.080 --> 0:02:18.560
<v Speaker 1>is from here? It's a riddle that's especially pertinent in

0:02:18.600 --> 0:02:21.600
<v Speaker 1>the United States, which is a nation of immigrants and

0:02:21.960 --> 0:02:27.520
<v Speaker 1>is supposedly, if not always factually welcoming of them. It's

0:02:27.760 --> 0:02:30.680
<v Speaker 1>important to note, though, that xenophobia is alive and thriving

0:02:30.720 --> 0:02:33.639
<v Speaker 1>in many parts of the globe and has been forever.

0:02:34.960 --> 0:02:37.799
<v Speaker 1>But it's because of America's self billing as a haven

0:02:37.880 --> 0:02:40.760
<v Speaker 1>for immigrants that we have some splainin to do when

0:02:40.800 --> 0:02:45.600
<v Speaker 1>it comes to our deeply embedded history of xenophobia from

0:02:45.639 --> 0:02:48.240
<v Speaker 1>the very beginning. Many who came to America, even if

0:02:48.280 --> 0:02:52.880
<v Speaker 1>that immigrated only recently themselves, cast a squorely eye on newcomers,

0:02:53.080 --> 0:02:58.320
<v Speaker 1>a meaning those newcomers have battled discrimination and worse. A

0:02:58.400 --> 0:03:01.880
<v Speaker 1>German and Irish Catholics the mid eighteen hundreds were shunned

0:03:01.960 --> 0:03:05.760
<v Speaker 1>and even killed. Campaigns against them claimed that they couldn't

0:03:05.760 --> 0:03:08.079
<v Speaker 1>be good citizens because that only vote the way of

0:03:08.120 --> 0:03:12.920
<v Speaker 1>their priests. Through the eighteen hundreds, Chinese immigrants were said

0:03:12.960 --> 0:03:16.399
<v Speaker 1>to be cheap laborers taking away jobs from real Americans.

0:03:17.200 --> 0:03:21.120
<v Speaker 1>In the early nineteen hundreds, Italians were branded criminals. During

0:03:21.200 --> 0:03:24.480
<v Speaker 1>the Great Depression, twenty percent of Mexican Americans were deported,

0:03:24.760 --> 0:03:27.440
<v Speaker 1>more than half of whom were American citizens by birth.

0:03:28.200 --> 0:03:32.520
<v Speaker 1>Japanese Americans were interned during World War II. Today, Muslim

0:03:32.600 --> 0:03:38.160
<v Speaker 1>and Middle Eastern Americans are branded terrorists. Many of these groups,

0:03:38.280 --> 0:03:41.320
<v Speaker 1>even long after they've woven themselves into the fabric of

0:03:41.360 --> 0:03:47.240
<v Speaker 1>American society, but after generations still grapple was xenophobia. Lee

0:03:47.320 --> 0:03:51.160
<v Speaker 1>explained that it's at the crux of a uniquely American dichotomy.

0:03:51.760 --> 0:03:54.760
<v Speaker 1>No other country has allowed more immigrants to settle and

0:03:54.840 --> 0:03:59.000
<v Speaker 1>more refugees of safe haven than America. Today, about twenty

0:03:59.000 --> 0:04:02.200
<v Speaker 1>eight percent of Americans are immigrants or US born children

0:04:02.200 --> 0:04:06.440
<v Speaker 1>of immigrants, some ninety million people. Yet no country has

0:04:06.480 --> 0:04:10.040
<v Speaker 1>deported more immigrants some fifty seven million since the late

0:04:10.080 --> 0:04:15.240
<v Speaker 1>eighteen hundreds. Lisaid it points to a contradiction that is

0:04:15.280 --> 0:04:17.839
<v Speaker 1>as old as the United States. We have these very

0:04:17.880 --> 0:04:21.920
<v Speaker 1>conflicting notions about who an American could be. There were

0:04:22.040 --> 0:04:25.520
<v Speaker 1>very romantic proclamations that an American is someone who chooses

0:04:25.560 --> 0:04:27.599
<v Speaker 1>to be an American as long as you had it

0:04:27.640 --> 0:04:30.120
<v Speaker 1>in your heart to accept the ideals and the values

0:04:30.120 --> 0:04:33.280
<v Speaker 1>of the United States. Than we unlike countries that were

0:04:33.320 --> 0:04:37.120
<v Speaker 1>based on a monarchy or hereditary citizenship, but we had

0:04:37.120 --> 0:04:41.160
<v Speaker 1>this much more inclusive definition of American citizenship. And in

0:04:41.200 --> 0:04:44.120
<v Speaker 1>many ways that was true, but in many other ways

0:04:44.200 --> 0:04:49.880
<v Speaker 1>it was very narrow. For example, the first law about

0:04:49.920 --> 0:04:54.040
<v Speaker 1>naturalization was passed in seventeen ninety, and it was relatively open.

0:04:54.640 --> 0:04:57.760
<v Speaker 1>It said that quote any alien being a free white

0:04:57.760 --> 0:05:01.200
<v Speaker 1>person end quote could apply for citizenship as long as

0:05:01.240 --> 0:05:04.000
<v Speaker 1>they lived in the United States for at least two years.

0:05:04.760 --> 0:05:08.679
<v Speaker 1>But that law, of course excluded enslaved people from Africa,

0:05:09.040 --> 0:05:14.320
<v Speaker 1>Native Americans, and others. Even when the US has taken

0:05:14.360 --> 0:05:18.039
<v Speaker 1>steps that would seem anti xenophobic. There have been stumbles

0:05:18.040 --> 0:05:22.560
<v Speaker 1>and pushbacks. For example, the Immigration Act of nineteen sixty

0:05:22.600 --> 0:05:26.359
<v Speaker 1>five overturned immigration quotas that were based on national origins.

0:05:26.520 --> 0:05:30.840
<v Speaker 1>Originally designed to favor immigrants from European countries, the law

0:05:30.880 --> 0:05:33.720
<v Speaker 1>paved the way for millions of legal immigrants from Latin

0:05:33.800 --> 0:05:37.560
<v Speaker 1>America and beyond, and for an increase in illegal immigration

0:05:37.640 --> 0:05:42.000
<v Speaker 1>as well, and all of that spurred some xenophobic reaction.

0:05:43.680 --> 0:05:47.599
<v Speaker 1>The nonpartisan Migration Policy Institute wrote about this in twenty

0:05:47.640 --> 0:05:51.159
<v Speaker 1>fifteen a quote. The law's proponents see it as a

0:05:51.360 --> 0:05:55.239
<v Speaker 1>historic success and assert that the estimated fifty nine million

0:05:55.240 --> 0:05:57.400
<v Speaker 1>immigrants who have come to the United States since its

0:05:57.440 --> 0:06:01.560
<v Speaker 1>passage as of twenty fifteen have made the younger, infused

0:06:01.600 --> 0:06:06.280
<v Speaker 1>it with diversity and talent, and generated prosperity and economic growth.

0:06:07.080 --> 0:06:10.080
<v Speaker 1>Critics contend that high admission levels of diverse groups of

0:06:10.120 --> 0:06:13.920
<v Speaker 1>immigrants have created more competition for low skilled US workers

0:06:14.320 --> 0:06:20.479
<v Speaker 1>and shattered the country's cultural homogeneity. Lie said, the connection

0:06:20.600 --> 0:06:24.320
<v Speaker 1>with racism is really powerful, So what's wrong with racism?

0:06:24.440 --> 0:06:28.840
<v Speaker 1>It treats people unequally, it demonizes entire groups, is dangerous

0:06:28.839 --> 0:06:31.960
<v Speaker 1>and threatening. Either because they're racially different, or they practice

0:06:31.960 --> 0:06:34.479
<v Speaker 1>a different faith, or that they're just thought of as

0:06:34.520 --> 0:06:38.400
<v Speaker 1>inherently dangerous, and we treat them as a group rather

0:06:38.480 --> 0:06:44.520
<v Speaker 1>than treating them as individuals. On top of all of that,

0:06:45.000 --> 0:06:48.599
<v Speaker 1>our government is made up of people, and sometimes people

0:06:48.720 --> 0:06:54.640
<v Speaker 1>codify those ways of thinking into law. It's hardly the

0:06:54.880 --> 0:06:58.440
<v Speaker 1>self evident truth etched forever into the Declaration of Independence

0:06:58.480 --> 0:07:02.960
<v Speaker 1>that all men are created equal, but it's undeniable at

0:07:02.960 --> 0:07:08.640
<v Speaker 1>this point. America, again, like many other countries, has asenophobia problem.

0:07:09.040 --> 0:07:12.920
<v Speaker 1>It's deep rooted and insidious and it won't be cured

0:07:12.960 --> 0:07:17.800
<v Speaker 1>anytime soon. But that doesn't mean there's nothing we can do.

0:07:18.640 --> 0:07:21.760
<v Speaker 1>From our interactions and our daily lives to our voices

0:07:21.760 --> 0:07:25.280
<v Speaker 1>in the government, we can all fight against hate and discrimination.

0:07:26.480 --> 0:07:29.880
<v Speaker 1>The first step may come from within, learning to identify

0:07:29.960 --> 0:07:33.200
<v Speaker 1>hateful rhetoric wrapped in the guise of national pride or

0:07:33.280 --> 0:07:37.800
<v Speaker 1>personal gain, and to think critically about why people would

0:07:37.880 --> 0:07:42.280
<v Speaker 1>promote that hate and fear. What do they have to

0:07:42.320 --> 0:07:45.400
<v Speaker 1>gain from making you afraid of your neighbors instead of

0:07:45.480 --> 0:07:49.200
<v Speaker 1>talking about the systemic institutional problems that are making both

0:07:49.240 --> 0:07:54.559
<v Speaker 1>your and your neighbors lives harder. On a community level,

0:07:54.800 --> 0:07:57.720
<v Speaker 1>you can provide practical support to the diverse cultures that

0:07:57.800 --> 0:08:00.200
<v Speaker 1>add so much to our lives by supporting the local

0:08:00.240 --> 0:08:03.920
<v Speaker 1>businesses like restaurants run by immigrants, and by supporting local

0:08:03.920 --> 0:08:08.400
<v Speaker 1>events from international artists like cultural festivals, theater concerts, and

0:08:08.440 --> 0:08:13.840
<v Speaker 1>film screenings. Online and in three dimensions, you can call

0:08:13.880 --> 0:08:17.120
<v Speaker 1>out hate speech and bigotry. Let the people you're acquainted

0:08:17.160 --> 0:08:21.920
<v Speaker 1>with know that dehumanizing stereotypes are never funny. On the

0:08:21.960 --> 0:08:24.360
<v Speaker 1>flip side, it can be better to not interact with

0:08:24.400 --> 0:08:27.560
<v Speaker 1>people online who you don't know, and sometimes feeding the

0:08:27.560 --> 0:08:32.200
<v Speaker 1>trolls can only further their spread on social media. Also,

0:08:32.400 --> 0:08:34.679
<v Speaker 1>if it's safe for you to do so, stand up

0:08:34.720 --> 0:08:38.000
<v Speaker 1>to real life bullies by calmly making your presence known,

0:08:38.400 --> 0:08:41.120
<v Speaker 1>asking the victim of the harassment if they'd like your support,

0:08:41.440 --> 0:08:45.400
<v Speaker 1>and then, if so, de escalating the situation by remaining

0:08:45.440 --> 0:08:49.280
<v Speaker 1>calm and being attentive and empathetic while attempting to remove

0:08:49.320 --> 0:08:56.040
<v Speaker 1>people from the location or situation. Finally, vote in national

0:08:56.160 --> 0:09:01.840
<v Speaker 1>and local elections. Your vote is mutual aid. There are

0:09:01.920 --> 0:09:04.679
<v Speaker 1>lots of resources online for how to help fight hate

0:09:04.880 --> 0:09:08.280
<v Speaker 1>like xenophobia. The United Nations has a bunch of great material.

0:09:09.600 --> 0:09:13.640
<v Speaker 1>It's scary out there, but after all, we're all just

0:09:13.840 --> 0:09:22.000
<v Speaker 1>human people in this together. Today's episode is based on

0:09:22.040 --> 0:09:25.079
<v Speaker 1>the article why Zenophobia Thrives in Troubled Times on how

0:09:25.080 --> 0:09:28.280
<v Speaker 1>Stuffworks dot Com, written by John Donovan. Brain Stuff is

0:09:28.280 --> 0:09:30.679
<v Speaker 1>production of I Heart Radio in partnership with how Stuffworks

0:09:30.679 --> 0:09:33.520
<v Speaker 1>dot Com and is produced by Tyler Klang. Four more

0:09:33.559 --> 0:09:37.319
<v Speaker 1>podcasts from my heart Radio, visit the iHeartRadio app, Apple Podcasts,

0:09:37.400 --> 0:09:39.280
<v Speaker 1>or wherever you listen to your favorite shows.