WEBVTT - It Could Happen Here Weekly 35

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<v Speaker 1>Hey, everybody, Robert Evans here, and I wanted to let

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<v Speaker 1>you know. This is a compiletion episode. So every episode

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<v Speaker 1>of the week that just happened is here in one

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<v Speaker 1>convenient and with somewhat less ads package for you to

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<v Speaker 1>listen to in a long stretch if you want. If

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<v Speaker 1>you've been listening to the episodes every day this week,

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<v Speaker 1>there's gonna be nothing new here for you. But you

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<v Speaker 1>can make your own decisions. If I know one thing

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<v Speaker 1>about diseases, it's that their home bodies. Now, it's fine,

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<v Speaker 1>we make it. They just want to netflix and chill.

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<v Speaker 1>You just line up the entire population of the US

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<v Speaker 1>in a line across the US. We shoot any deer

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<v Speaker 1>that tries across the line. I think we should do

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<v Speaker 1>the reverse and have deer shoot people who tried across

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<v Speaker 1>the line. It's the only thing that can protect us

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<v Speaker 1>from the dangerous east. No, no, no, that look look well,

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<v Speaker 1>I guess it worse in east and in the west.

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<v Speaker 1>We have to maintain the right to arm bears. Yeah,

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<v Speaker 1>I'm I'm of the opinion, given how dry it is

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<v Speaker 1>in New Mexico, that we need to sink every part

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<v Speaker 1>of the country east of New Mexico to give it

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<v Speaker 1>a coast that can that can keep it moist. I

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<v Speaker 1>wonder how much of this is going to get in

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<v Speaker 1>the final cut. Well, if you live east of New Mexico,

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<v Speaker 1>welcome to the ocean. That's my suggestion. Um, speaking of

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<v Speaker 1>people east of New Mexico, this is it could happen

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<v Speaker 1>here a podcast where some of the listeners are east

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<v Speaker 1>of New Mexico, even though I don't recommend that. Um,

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<v Speaker 1>I'm Robert Evans. On the call with me is Christopher Wong,

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<v Speaker 1>Garrison Davis, Sharene Lonnie Units, and then our producers Sophie.

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<v Speaker 1>Today we're talking about terrorism. Yeah, we do it in

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<v Speaker 1>a little NPR voice. So uh. Recently, the same week

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<v Speaker 1>as the Supreme Court leaked a document stating that they

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<v Speaker 1>would be taking out Roe v. Wade and ushering in

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<v Speaker 1>an era of theocratic fascism in a number of states. Uh,

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<v Speaker 1>an individual or individuals unknown in Wisconsin attacked Anti Choice

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<v Speaker 1>headquarters building with a Molotov cocktail and spray painted graffiti

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<v Speaker 1>on the side saying if abortion isn't safe, then you

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<v Speaker 1>aren't either. That same group or individuals claiming to be

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<v Speaker 1>from them, later reached out to me through an intermediary

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<v Speaker 1>and sent a manifesto of sorts about the attack, promising

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<v Speaker 1>follow up attacks within thirty days. But they wrote, but

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<v Speaker 1>they wrote in cursive, So who can say, Who can

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<v Speaker 1>say if this actually happened. So we'll talk first. I'm

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<v Speaker 1>gonna just go over first what what happened in like

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<v Speaker 1>factual terms, and then we'll talk about the discourse around it.

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<v Speaker 1>So basically, there's this attack on this UM anti choice

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<v Speaker 1>like advocacy organizations headquarters in fucking Wisconsin. UM it was

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<v Speaker 1>seemed to be a pretty good molotov and that, like Garrison,

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<v Speaker 1>you and I have watched a number of people failed

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<v Speaker 1>to properly utilize. I watched a few people get watched

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<v Speaker 1>one get ignited by him altop, I've seen a couple

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<v Speaker 1>of not cops get ignited by mollotsovs um they're they're

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<v Speaker 1>they're not like people can suck them up easily. Whoever

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<v Speaker 1>did this did not suck them up. It was seemed

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<v Speaker 1>to be at the moment. No one has been arrested.

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<v Speaker 1>Now it's possible by the time this drops, Wisconsin police

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<v Speaker 1>will be like, oh no, there was totally surveillance footage

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<v Speaker 1>and they fucked up and we just caught them, UM,

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<v Speaker 1>But at the moment, it doesn't look like that's the case.

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<v Speaker 1>So it looks like this is somebody who carried out

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<v Speaker 1>or some buddies, because it's entirely possible is multiple people,

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<v Speaker 1>but carried out UM a very effective like action that

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<v Speaker 1>did material damage to UM, part of kind of the

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<v Speaker 1>physical infrastructure of the anti choice movement UM and ended

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<v Speaker 1>without anyone getting caught. So that's the fact of the

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<v Speaker 1>actual attack itself. UM. A person who claiming to be

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<v Speaker 1>affiliated with the individuals or group who did this reached

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<v Speaker 1>out to a source of mine who I'm keeping anonymous,

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<v Speaker 1>but somebody who I've known for a while with a

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<v Speaker 1>very good track record of being accurate, and said, hey,

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<v Speaker 1>these individual slash individuals have a communic A they would

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<v Speaker 1>like put out UM. And I was sent on a

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<v Speaker 1>non files link, which is a link. If you view

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<v Speaker 1>it in a normal browser you'll get some fucked up ship.

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<v Speaker 1>Don't put it in a normal browser. I specified it's

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<v Speaker 1>like you're supposed to. If you put it in tour,

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<v Speaker 1>it will download a text file right UM. And the

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<v Speaker 1>text file is the communic A. So using the Tour

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<v Speaker 1>browser for that link, you can get a text file

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<v Speaker 1>in which they lay out number one. They named themselves UM,

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<v Speaker 1>and the name they've chosen for their group is Jane's Revenge,

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<v Speaker 1>which is a reference to the Jaine Collective UM, which

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<v Speaker 1>was a pro choice group in the late sixties early

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<v Speaker 1>seventies that UM provided women with access to contraception and

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<v Speaker 1>abortion illegally. A bunch of them went to jail. Uh,

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<v Speaker 1>they were pardoned after Roe v. Wade. If I'm not

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<v Speaker 1>mistaken or at least other one more about it, send

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<v Speaker 1>the market the k click. Yeah, yeah, very well timed. UM.

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<v Speaker 1>So they're calling themselves Jamee's Revenge, and they basically said, hey,

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<v Speaker 1>if you are an organization in the anti choice movement,

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<v Speaker 1>you have thirty days to close down your operations otherwise

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<v Speaker 1>there will be follow up attacks. They specifically noted the

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<v Speaker 1>long and it's at this point like a forty years

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<v Speaker 1>long history of terrorist attacks from the anti choice movement,

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<v Speaker 1>many of which have assassinated doctors, something like sixteen people

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<v Speaker 1>have been killed, UM, dozens of bombs and bombing attempts,

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<v Speaker 1>something like a hundred acid attacks. So they made a

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<v Speaker 1>note of all that and said that like, basically we

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<v Speaker 1>will be UM, we will be responding in kind and

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<v Speaker 1>UH attacks after this initial attack will be correspondingly more severe. UM.

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<v Speaker 1>They also claim to have a pretty wide geographic reach,

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<v Speaker 1>said they had folks in a number of cities, UM,

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<v Speaker 1>and that yeah, there's going to be follow up attacks UM,

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<v Speaker 1>and they're prepared to defend their bodily autonomy with violence.

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<v Speaker 1>So that's that's the gist of what was claimed in

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<v Speaker 1>the communic a UM. In terms of what I think

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<v Speaker 1>about its legitimacy, UM, I don't have any reason to

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<v Speaker 1>believe they're not representing the individual or individuals who carried

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<v Speaker 1>out that attack in Wisconsin, based on the timing of

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<v Speaker 1>when the communic was made, and based on the fact

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<v Speaker 1>that the communicate is pretty consistent with what we saw

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<v Speaker 1>from the actual action. Right. So, among other things that

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<v Speaker 1>you can tell from the physical action that was taken

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<v Speaker 1>is that, UM, the individual or individuals who did this

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<v Speaker 1>were pretty well organized. They carried out a competent action,

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<v Speaker 1>and they thought there was a value in very clear

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<v Speaker 1>messaging because there's clear messaging surrounding the attack. The communicate

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<v Speaker 1>is very clear messaging. It does not sound like a

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<v Speaker 1>right winger writing up a fake communicate. It's very UM.

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<v Speaker 1>It takes great pains to both connect itself to history,

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<v Speaker 1>to frame its violence within the context of the violence

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<v Speaker 1>perpetuated by the anti choice movement for decades UM, and

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<v Speaker 1>just in general, it's the communication seems consistent with the

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<v Speaker 1>action that we saw in Wisconsin. Now cannot say, we

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<v Speaker 1>cannot say, I cannot say to a statement of certainty

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<v Speaker 1>whether or not it's legitimate. One helpful thing they did

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<v Speaker 1>is place state that there would be another more attacks

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<v Speaker 1>in thirty days, So we're kind of waiting. If thirty

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<v Speaker 1>days pass and there's never any kind of follow up

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<v Speaker 1>attacks by this group, then we can probably assume that

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<v Speaker 1>this was either somebody bullshitting or that the heat got

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<v Speaker 1>to too much for them and they decided not to

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<v Speaker 1>carry out follow up attacks. UM. But we're all kind

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<v Speaker 1>of in this holding pattern now to see what happens.

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<v Speaker 1>My personal speculation is that UM, they were exaggerating a

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<v Speaker 1>number of things. UM. I think that the their claims

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<v Speaker 1>about having members in a number of states in a

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<v Speaker 1>capacity to strike in a number of states was more

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<v Speaker 1>aspirational than literal UM. In that I suspect the people

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<v Speaker 1>behind this attack, in this communicate are hoping that by

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<v Speaker 1>UM carrying out attacks. They can inspire other people to

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<v Speaker 1>carry out attacks and credit it to the same organization, right,

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<v Speaker 1>which is not an uncommon tactic in the history of terrorism.

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<v Speaker 1>And again, this is terrorism. Like that doesn't mean I

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<v Speaker 1>don't think, uh, they have a point or that it's

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<v Speaker 1>like fundamentally unjust. Terrorism is just like a set of

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<v Speaker 1>tactics that different groups can use, and it can be

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<v Speaker 1>ethical or unethical depending on how you you choose to

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<v Speaker 1>do that. You can attack purely infrastructure, UM in a

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<v Speaker 1>terrorist manner, and I don't think that's necessarily unethical. And

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<v Speaker 1>you can also attack civilians, UM in a terrorist manner,

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<v Speaker 1>and I think that is unethical. At this moment, these

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<v Speaker 1>people have not done anything I view as inherently unethical.

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<v Speaker 1>They burned a building, UM, which I think is often

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<v Speaker 1>justified and is in this case justified. So that's that's

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<v Speaker 1>my opinion on the matter. Let's open it up on

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<v Speaker 1>the point you kind of closed with. I mean, yeah,

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<v Speaker 1>they showed effective direct action. They did a physical thing.

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<v Speaker 1>Malta's are not the best way to do like to

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<v Speaker 1>like arsenal building, but they are good for a very

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<v Speaker 1>quick attack. Um. It caused this whole media thing, right,

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<v Speaker 1>there's a lot a lot of people talking about it,

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<v Speaker 1>then releasing the communicate through someone who can give it

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<v Speaker 1>a lot of visibility. Uh, and then by by doing

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<v Speaker 1>it with this with this name Jane's revenge and saying

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<v Speaker 1>in thirty days there will be more attacks in different

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<v Speaker 1>cities the messages that, Yeah, like you can. One way

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<v Speaker 1>to look at this is if if they don't have

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<v Speaker 1>tons of like you know, members are allies that they

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<v Speaker 1>know across different cities. Is that and anyone can do this,

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<v Speaker 1>Like anyone can do this and call themselves by that

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<v Speaker 1>name and be a part of this larger thing like

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<v Speaker 1>it's you if you if you spread it around, then

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<v Speaker 1>that it can become like this, this thing that anyone

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<v Speaker 1>can gloam onto. It doesn't need to be you don't

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<v Speaker 1>need to be a part of a member of a

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<v Speaker 1>specific group. You can just do stuff and release communicates

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<v Speaker 1>safely and add add on to the to the to

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<v Speaker 1>the specter. Yeah. Um, it's not hard to set up

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<v Speaker 1>like a text drop in the same manner that did

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<v Speaker 1>they did. It is relatively secure. Like there's no perfect

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<v Speaker 1>if you are committing terrorism, there is no perfect manner

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<v Speaker 1>to issue a statement. Um, but of the different things

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<v Speaker 1>they could have chosen. This is relatively secure, especially doing

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<v Speaker 1>it through an intermediary. I haven't had direct contact with

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<v Speaker 1>these people, but UM, we should probably note that there's

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<v Speaker 1>a huge discourse that started before the communic A came

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<v Speaker 1>out arguing that this is like a false flag attack. Yeah,

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<v Speaker 1>that's yes, that in a long line of calling a

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<v Speaker 1>pretty pretty well planned out direct action. When it actually happens,

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<v Speaker 1>people will defalse to calling it an OP. We're calling

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<v Speaker 1>it a false flag from a very people like that.

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<v Speaker 1>There's there's like there's like libs who say, oh, this

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<v Speaker 1>is a stage thing to make our movement look bad.

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<v Speaker 1>There's tank kys who think it's like the CIA planning something.

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<v Speaker 1>There's random other folks who are like, hey, I don't

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<v Speaker 1>know if it's legit. I think maybe it's like some

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<v Speaker 1>it's a lot of people get very various justifications for

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<v Speaker 1>calling pretty effective acts of direct action UM and questioning

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<v Speaker 1>questioning their legitimacy. I think some of this comes from

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<v Speaker 1>because there's obviously there's the bad faith elements of this UM,

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<v Speaker 1>but I think the good faith folks who questioned it,

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<v Speaker 1>there's a lot of learned helplessness there. This idea that

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<v Speaker 1>because somebody did carry out a pretty successful direct action

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<v Speaker 1>attack that kind of did what its intention was, then

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<v Speaker 1>it has to have been the FBI or whoever, right,

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<v Speaker 1>because obviously the left could never have pulled off something

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<v Speaker 1>as as cunning as throwing a single molotov at a

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<v Speaker 1>building and spray painting the side of it, you know. Um,

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<v Speaker 1>and I do think that that's a problem. Whether or

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<v Speaker 1>not you think the solution to issues like the right

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<v Speaker 1>wing attack on reproductive healthcare come from direct action, the

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<v Speaker 1>fact that folks almost can't conceive of effective action being

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<v Speaker 1>taken by the left without the FEDS being involved is

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<v Speaker 1>really an issue. Yeah, this was a huge thing during

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<v Speaker 1>one of the things that we saw there. There were

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<v Speaker 1>so many just weird conspiracy theories, and then the everything

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<v Speaker 1>that happened very quickly was people became convinced almost immediately

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<v Speaker 1>that anyone doing anything was it was a federal infiltrator.

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<v Speaker 1>And you've got people, you got crowds turning people over

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<v Speaker 1>to police. You got people on Twitter like trying to

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<v Speaker 1>track down, um, like who was throwing malltops and videos

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<v Speaker 1>and like one of the people they caught and they

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<v Speaker 1>turned over the police. It turned out had been had been.

0:12:28.559 --> 0:12:30.240
<v Speaker 1>The girlfriend is someone who got killed by the cops,

0:12:31.200 --> 0:12:33.199
<v Speaker 1>and so I mean this stuff, this stuff has has

0:12:33.679 --> 0:12:36.080
<v Speaker 1>The stuff has real world consequences. It has already like

0:12:36.400 --> 0:12:40.760
<v Speaker 1>sent people to jail, it has it has this normost

0:12:40.760 --> 0:12:42.920
<v Speaker 1>demobilizing effect of me. I don't remember people two people

0:12:42.960 --> 0:12:49.480
<v Speaker 1>remember the okay, the two two two big Okay, the

0:12:49.559 --> 0:12:58.080
<v Speaker 1>two big Twitter conspiracies were um bricks bricks and who yeah, yeah, yeah.

0:12:58.200 --> 0:13:02.360
<v Speaker 1>There's hoping that people like people would see a major

0:13:04.160 --> 0:13:07.080
<v Speaker 1>right next to a to a construction site, They'll be like,

0:13:07.200 --> 0:13:09.240
<v Speaker 1>how are all these pallets of bricks showing up this

0:13:09.640 --> 0:13:12.439
<v Speaker 1>there's like a construction site of block away. You're like, okay,

0:13:13.559 --> 0:13:16.560
<v Speaker 1>who's distributing the fireworks? How do these fireworks get here?

0:13:16.679 --> 0:13:22.920
<v Speaker 1>Never mind June. The history of like like the FBI,

0:13:23.200 --> 0:13:25.680
<v Speaker 1>some people will mistakenly like throw the CIA in there.

0:13:25.679 --> 0:13:27.760
<v Speaker 1>The CIA doesn't really tend to do like the domestic

0:13:27.840 --> 0:13:31.040
<v Speaker 1>facory um, they're international fay. But like, if you look

0:13:31.080 --> 0:13:33.719
<v Speaker 1>at the history of the FBI fucking with left wing

0:13:33.800 --> 0:13:37.280
<v Speaker 1>social movements, it's not by handing out brick palates. Yeah,

0:13:37.880 --> 0:13:39.880
<v Speaker 1>but that's not what they do. We have a lot

0:13:39.920 --> 0:13:42.600
<v Speaker 1>of documentation about what they do and it's not bricks.

0:13:43.040 --> 0:13:46.080
<v Speaker 1>And if there is some secret group who's maliciously giving

0:13:46.080 --> 0:13:49.080
<v Speaker 1>out bricks so people attack, throw them through windows, or

0:13:49.080 --> 0:13:53.319
<v Speaker 1>throw them at cop cars, like who cares? Like bricks

0:13:53.320 --> 0:13:55.440
<v Speaker 1>are getting throw a cop cars. It doesn't matter where

0:13:55.480 --> 0:13:59.880
<v Speaker 1>they come from. Like people are still choosing to do action. Yeah,

0:14:00.240 --> 0:14:03.440
<v Speaker 1>the best example of this is is the Russian Revolution n. No. Five.

0:14:03.640 --> 0:14:06.840
<v Speaker 1>The Russian Revolution of n. Five was started by a

0:14:06.880 --> 0:14:09.400
<v Speaker 1>guy who was a police agent. Like his whole thing

0:14:09.480 --> 0:14:11.160
<v Speaker 1>is he was he was he was working to create

0:14:11.160 --> 0:14:14.040
<v Speaker 1>like unions that could be controlled by the state, and

0:14:14.080 --> 0:14:15.640
<v Speaker 1>he marched a bunch of people into a square and

0:14:15.679 --> 0:14:17.200
<v Speaker 1>the police shot them. And that's how and that's how.

0:14:17.320 --> 0:14:20.920
<v Speaker 1>That's literally how the Russian Revolution started. Like it doesn't.

0:14:20.960 --> 0:14:22.960
<v Speaker 1>It doesn't like there's there's a there's a point, Okay,

0:14:23.080 --> 0:14:25.200
<v Speaker 1>they're they're like, there's two layers of this. One is

0:14:25.240 --> 0:14:28.960
<v Speaker 1>that like there there almost is never a conspiracy going

0:14:29.000 --> 0:14:31.360
<v Speaker 1>on into if the conspiracy is we want to push

0:14:31.360 --> 0:14:34.440
<v Speaker 1>people towards doing things. It almost it doesn't. There's a

0:14:34.480 --> 0:14:37.600
<v Speaker 1>point at which it stops mattering because a lot a

0:14:37.640 --> 0:14:39.760
<v Speaker 1>lot of people forget about acams rights. There when you're

0:14:39.760 --> 0:14:44.480
<v Speaker 1>talking about these types of things. Usually, the more simple

0:14:44.760 --> 0:14:47.600
<v Speaker 1>the answer, the more likely it is. The more the

0:14:47.720 --> 0:14:51.600
<v Speaker 1>less involved parties, the more likely the more likely it is.

0:14:52.000 --> 0:14:56.440
<v Speaker 1>So if there's a choice between rad people fucking up

0:14:56.480 --> 0:15:00.360
<v Speaker 1>an anti choice headquarters versus a government conspiracy to do

0:15:00.400 --> 0:15:03.360
<v Speaker 1>false flag operations to make the antichos to make the

0:15:03.800 --> 0:15:06.320
<v Speaker 1>abortion movement look bad, like, one of those is much

0:15:06.360 --> 0:15:09.560
<v Speaker 1>more simple and much more likely. And it's people just

0:15:09.560 --> 0:15:11.320
<v Speaker 1>deciding to do stuff because guess what you can You

0:15:11.320 --> 0:15:13.960
<v Speaker 1>can actually do that. You don't need to allow these

0:15:14.160 --> 0:15:18.520
<v Speaker 1>these weird narratives to to like to justify your uncomfortableness

0:15:18.720 --> 0:15:22.240
<v Speaker 1>at like at forms of radical direct action, because it's

0:15:22.280 --> 0:15:25.760
<v Speaker 1>it's people use that false flag idea, so so they

0:15:25.760 --> 0:15:28.520
<v Speaker 1>don't need to actually engage with what direct action will mean.

0:15:28.720 --> 0:15:31.720
<v Speaker 1>And if it is someone's moral imperative to physically attack

0:15:32.320 --> 0:15:36.360
<v Speaker 1>like physical manifestations of these sources of oppression, yeah, I

0:15:36.360 --> 0:15:38.400
<v Speaker 1>think you're right on the money there. I think one

0:15:38.440 --> 0:15:40.560
<v Speaker 1>of the things that's most frustrating to me about this

0:15:40.800 --> 0:15:44.240
<v Speaker 1>is it kind of suggests that a sizeable chunk of

0:15:44.240 --> 0:15:47.600
<v Speaker 1>people who ostensibly consider themselves on the left are like

0:15:47.960 --> 0:15:52.360
<v Speaker 1>focusing their time not on doing anything and not on

0:15:52.400 --> 0:15:56.840
<v Speaker 1>taking any action to materially change the conditions. They're angry

0:15:56.880 --> 0:16:00.680
<v Speaker 1>at um, but are instead looking for reasons to disavow

0:16:00.720 --> 0:16:02.920
<v Speaker 1>other folks on the left, and that that's like the

0:16:02.960 --> 0:16:06.320
<v Speaker 1>primary which is if you again, if you like look

0:16:06.320 --> 0:16:09.600
<v Speaker 1>at what we know Herbert Herbert Hoover was saying about

0:16:09.640 --> 0:16:12.360
<v Speaker 1>the FBI's co Intel pro program was the goal of

0:16:12.400 --> 0:16:15.360
<v Speaker 1>co Intel pro right, That's what That's exactly what I

0:16:15.400 --> 0:16:19.200
<v Speaker 1>was thinking. I'm just like, I feel like this promotes

0:16:19.760 --> 0:16:24.520
<v Speaker 1>I don't know, a morality like race or like just

0:16:24.560 --> 0:16:27.560
<v Speaker 1>like competition, where the only thing it does is just

0:16:27.600 --> 0:16:30.120
<v Speaker 1>promote infighting. When you have this, like you're on your

0:16:30.120 --> 0:16:38.000
<v Speaker 1>morality horse. But I think if you actually support real change,

0:16:38.080 --> 0:16:39.960
<v Speaker 1>you have to come to terms with like you have

0:16:40.040 --> 0:16:42.200
<v Speaker 1>to do illegal things and like holding on too, like

0:16:42.240 --> 0:16:44.200
<v Speaker 1>these made up laws that someone made up about like

0:16:44.200 --> 0:16:49.240
<v Speaker 1>how to achieve change is useless. And there's i mean,

0:16:49.280 --> 0:16:53.320
<v Speaker 1>like dividing up a side that's supposed to be going

0:16:53.360 --> 0:16:55.520
<v Speaker 1>for the same thing. Like that's exactly yeah, it's just

0:16:56.000 --> 0:16:59.200
<v Speaker 1>it's missing the point and people don't really Yeah, if

0:16:59.200 --> 0:17:01.560
<v Speaker 1>you look at the right, you've got all these folks

0:17:01.560 --> 0:17:07.000
<v Speaker 1>who were like legal and and whatnot, Uh, proponents of

0:17:07.000 --> 0:17:11.280
<v Speaker 1>of ending reproductive health care access and any of the

0:17:11.280 --> 0:17:13.680
<v Speaker 1>folks who were doing repeated acts of terrorism. And the

0:17:13.720 --> 0:17:16.199
<v Speaker 1>folks who were on the legal side of things didn't

0:17:16.240 --> 0:17:19.359
<v Speaker 1>disavow those people. They were often affiliated with churches that

0:17:19.400 --> 0:17:23.280
<v Speaker 1>did shoot like auction off the possessions of like extremists

0:17:23.320 --> 0:17:27.120
<v Speaker 1>who had murdered doctors and ship like they were like

0:17:27.480 --> 0:17:30.679
<v Speaker 1>even the most they would do is just not directly

0:17:30.840 --> 0:17:33.639
<v Speaker 1>talk about those people. They didn't disavow them, they didn't

0:17:33.640 --> 0:17:37.399
<v Speaker 1>like attack it because they understood that a diversity of

0:17:37.440 --> 0:17:40.080
<v Speaker 1>tactics was going to be how they achieved their goals.

0:17:40.119 --> 0:17:42.240
<v Speaker 1>That it was a mix of pushing for these legal

0:17:42.320 --> 0:17:45.639
<v Speaker 1>changes and carrying out so many terroristic attacks that it

0:17:45.680 --> 0:17:50.320
<v Speaker 1>frightened people away from supporting UM abortion service providers and

0:17:50.359 --> 0:17:54.520
<v Speaker 1>other kind of reproductive healthcare service providers. UM difference between

0:17:54.560 --> 0:17:57.000
<v Speaker 1>the right and the left, though, Like Democratic Republicans are

0:17:57.000 --> 0:18:00.720
<v Speaker 1>really good at uniting on this big picture, and I

0:18:00.720 --> 0:18:04.960
<v Speaker 1>feel like Democrats are not. I feel like they just uh,

0:18:05.000 --> 0:18:08.000
<v Speaker 1>I don't know, it's too there's too much in fighting,

0:18:08.000 --> 0:18:10.520
<v Speaker 1>and that's why it's always fractured. Part of it is

0:18:10.560 --> 0:18:15.320
<v Speaker 1>that on the Republican side, you have Republicans and you

0:18:15.359 --> 0:18:17.800
<v Speaker 1>have the far right who are also Republicans. And even

0:18:17.840 --> 0:18:19.560
<v Speaker 1>though a lot of folks on the far right bitch

0:18:19.560 --> 0:18:22.080
<v Speaker 1>about the centrists in their upboard, like the folks who

0:18:22.119 --> 0:18:24.919
<v Speaker 1>are closer to the center, they all get in line

0:18:25.000 --> 0:18:27.960
<v Speaker 1>for really radical stuff, Like the center of the Republican

0:18:28.040 --> 0:18:32.800
<v Speaker 1>Party always yields to the radicals, whereas Democrats do not

0:18:33.119 --> 0:18:37.560
<v Speaker 1>acknowledge leftists as having anything to do with with the

0:18:37.600 --> 0:18:40.000
<v Speaker 1>Democratic Party or democratic politics other than the yell at

0:18:40.040 --> 0:18:42.640
<v Speaker 1>them when they don't vote. Um. And on the other

0:18:42.680 --> 0:18:44.320
<v Speaker 1>hand of things, there's a lot of folks on the

0:18:44.400 --> 0:18:49.400
<v Speaker 1>left who hate liberals more than they hate fascists, you know. Um,

0:18:49.440 --> 0:18:52.119
<v Speaker 1>And it's it's I think one of those is a

0:18:52.160 --> 0:18:54.320
<v Speaker 1>bigger problem than the other. I think that the failure

0:18:54.320 --> 0:18:58.440
<v Speaker 1>of the democratic establishment to like deal with the left

0:18:58.480 --> 0:19:02.240
<v Speaker 1>at all, um, or make any kind of progress that

0:19:02.320 --> 0:19:08.400
<v Speaker 1>could be seen as as actually left. Actually yeah, but

0:19:08.400 --> 0:19:10.600
<v Speaker 1>but I think I think there's they're there. I think

0:19:10.600 --> 0:19:12.760
<v Speaker 1>there's structural reasons for that too, Which is okay, if

0:19:12.800 --> 0:19:15.520
<v Speaker 1>if you look at what is the basis of conservative alliance, Right,

0:19:15.600 --> 0:19:18.720
<v Speaker 1>if you're a conservative, you know, okay, if you're from

0:19:18.800 --> 0:19:20.760
<v Speaker 1>the sort of like moderate business wing, get the party

0:19:20.800 --> 0:19:22.479
<v Speaker 1>if you're from the fascist wing, get the party right,

0:19:23.080 --> 0:19:25.520
<v Speaker 1>you can have one judge who gives both of you

0:19:25.560 --> 0:19:27.359
<v Speaker 1>the things that you want right, because if you're if

0:19:27.359 --> 0:19:29.440
<v Speaker 1>you're like the Koke Brothers, the thing that you want

0:19:29.480 --> 0:19:31.639
<v Speaker 1>is the regulation. Right, you want to be able to

0:19:31.680 --> 0:19:33.919
<v Speaker 1>just like dump poison into the environments. If you're on,

0:19:34.040 --> 0:19:35.840
<v Speaker 1>if you're on, if you're an evangelical, the thing that

0:19:35.880 --> 0:19:39.320
<v Speaker 1>you want is uh, you know, to no one can

0:19:39.359 --> 0:19:43.199
<v Speaker 1>ever have an abortion again. And you know, if if

0:19:43.240 --> 0:19:44.760
<v Speaker 1>if you're like a fascist, I don't know, maybe you

0:19:44.800 --> 0:19:47.959
<v Speaker 1>want like we don't give food to immigrant children anymore,

0:19:47.960 --> 0:19:50.239
<v Speaker 1>so they start to death. And one judge can give

0:19:50.280 --> 0:19:54.200
<v Speaker 1>you all of those same things because the the sort

0:19:54.200 --> 0:19:59.160
<v Speaker 1>of the the class and social issues of the Republican

0:19:59.240 --> 0:20:01.840
<v Speaker 1>base can all be fused together without harboring each other.

0:20:02.280 --> 0:20:04.240
<v Speaker 1>But the problem with with with this with the Democratic

0:20:04.240 --> 0:20:06.640
<v Speaker 1>Party is that like the Democratic Party's basis is like

0:20:07.640 --> 0:20:10.959
<v Speaker 1>what's left of the Union movement, but then also like

0:20:11.040 --> 0:20:13.840
<v Speaker 1>a bunch of corporations and banks and like weapons manufacturers

0:20:13.880 --> 0:20:16.200
<v Speaker 1>and stuff, but then also like a bunch of angry

0:20:16.200 --> 0:20:19.200
<v Speaker 1>students and also like a bunch of people from different

0:20:19.200 --> 0:20:21.879
<v Speaker 1>minority groups, and all of these people like have different

0:20:21.920 --> 0:20:25.040
<v Speaker 1>interests and you know, in the Democratic Party, ultimately like

0:20:25.080 --> 0:20:26.560
<v Speaker 1>the thing, the thing that they care about is keeping

0:20:26.560 --> 0:20:29.679
<v Speaker 1>capitalism going. And you know if if they have to

0:20:29.720 --> 0:20:33.640
<v Speaker 1>like if that means that, yeah, I mean well okay,

0:20:33.680 --> 0:20:35.119
<v Speaker 1>if if if your things you want to keep capitalis

0:20:35.119 --> 0:20:36.600
<v Speaker 1>and going, like of course you're just gonna throw your

0:20:36.680 --> 0:20:40.440
<v Speaker 1>left wing out to the wolves, right like it. It

0:20:40.600 --> 0:20:42.520
<v Speaker 1>makes sense for them to do this because because the

0:20:42.520 --> 0:20:45.600
<v Speaker 1>part of their base that actually matters isn't like the

0:20:45.680 --> 0:20:52.040
<v Speaker 1>labor movement, it's like it's Goldman Sachs. I think that

0:20:52.240 --> 0:20:53.840
<v Speaker 1>one of the other things that that causes people to

0:20:54.119 --> 0:20:58.159
<v Speaker 1>have this like immediately anyhow someone does someone does. Like

0:20:58.400 --> 0:21:02.119
<v Speaker 1>people remember like when and Nancy Pelosi's driveway got graffiti,

0:21:03.200 --> 0:21:07.960
<v Speaker 1>like that was like that's never never, that's horrible. Don't

0:21:08.160 --> 0:21:12.040
<v Speaker 1>graffiti Nancy Pelosi's driveway. That's evil. Yeah, like it's an

0:21:12.040 --> 0:21:16.920
<v Speaker 1>isis you did nicest there? Yeah? Everyone lost their mind

0:21:16.960 --> 0:21:18.800
<v Speaker 1>and was like, oh, this is obviously a false flag,

0:21:18.880 --> 0:21:21.040
<v Speaker 1>and it's like what you know, But the reason they

0:21:21.040 --> 0:21:23.320
<v Speaker 1>do this is because they have they have like Democrat

0:21:23.359 --> 0:21:26.719
<v Speaker 1>optics brain were like I said, if anything being about politics,

0:21:26.760 --> 0:21:28.639
<v Speaker 1>every everything is just about optics. And optics and how

0:21:28.680 --> 0:21:30.000
<v Speaker 1>does it look? How does it look? How does it look?

0:21:30.160 --> 0:21:34.320
<v Speaker 1>Like the only people who care about this are like

0:21:34.640 --> 0:21:37.720
<v Speaker 1>weird pundits, but because because because everyone's so sort of

0:21:37.720 --> 0:21:40.400
<v Speaker 1>absorbed in like the Twitter media's fear, like they think

0:21:40.440 --> 0:21:43.159
<v Speaker 1>that like the actual general public cares about the things

0:21:43.160 --> 0:21:44.920
<v Speaker 1>that pundits care about because the only thing they're seeing

0:21:45.000 --> 0:21:48.360
<v Speaker 1>is pundits writing angry articles. But like nobody cared like

0:21:48.760 --> 0:21:52.520
<v Speaker 1>zero people, especially the graffiti thing, because man, people like

0:21:52.920 --> 0:21:57.240
<v Speaker 1>dissect how someone sprayed an anarchist a. It's like if

0:21:57.280 --> 0:21:59.920
<v Speaker 1>you're not aware, like a big chunk of the discord,

0:22:00.000 --> 0:22:03.680
<v Speaker 1>are e it being a false flag or whatever? Was that?

0:22:04.000 --> 0:22:10.440
<v Speaker 1>The incursive? Yeah, and that they did. They did as

0:22:10.640 --> 0:22:13.840
<v Speaker 1>they did like um, the anarchy a inside the inside

0:22:13.880 --> 0:22:17.440
<v Speaker 1>the circle. Um. And it's wild because I mean, spray

0:22:17.480 --> 0:22:20.920
<v Speaker 1>painting what they said, like if if abortions aren't safe,

0:22:20.920 --> 0:22:23.440
<v Speaker 1>then you are either in cursive is a genius move.

0:22:23.520 --> 0:22:25.879
<v Speaker 1>It's great because if you're spray painted in some like

0:22:25.960 --> 0:22:28.280
<v Speaker 1>random punk fond that's easy to be ignored like, oh,

0:22:28.280 --> 0:22:30.879
<v Speaker 1>it's just people doing like whatever, people prey any stuff.

0:22:30.960 --> 0:22:35.200
<v Speaker 1>But doing it like methodically in cursive is is actually

0:22:35.200 --> 0:22:37.359
<v Speaker 1>a really good choice because you're like, oh, it's like

0:22:37.560 --> 0:22:40.439
<v Speaker 1>we're dealing with adults. It's like like the type of

0:22:40.480 --> 0:22:42.359
<v Speaker 1>things that people will go through their minds when they

0:22:42.359 --> 0:22:45.960
<v Speaker 1>look at it is great. Um, and it's just a

0:22:46.040 --> 0:22:48.399
<v Speaker 1>weird denial to assume that no one who takes radical

0:22:48.400 --> 0:22:51.600
<v Speaker 1>direct action whatever write in cursive. It's just it's like

0:22:51.640 --> 0:22:54.280
<v Speaker 1>the most the most brainworms thing. And it's also like

0:22:54.280 --> 0:22:56.760
<v Speaker 1>it's also very clear, like like okay, so I am

0:22:56.880 --> 0:22:59.040
<v Speaker 1>very bad at spray painting, right, but like I have

0:22:59.200 --> 0:23:03.199
<v Speaker 1>I have used a spray paint can, and well, this

0:23:03.200 --> 0:23:04.920
<v Speaker 1>is an aged I was. I was, I was making

0:23:04.960 --> 0:23:06.880
<v Speaker 1>I was making banners for stuff, So this wasn't even

0:23:06.920 --> 0:23:08.600
<v Speaker 1>like this wasn't even cryings, but this is just like

0:23:09.080 --> 0:23:14.439
<v Speaker 1>regular spray painting. It's like that is hard, Like writing

0:23:14.560 --> 0:23:16.879
<v Speaker 1>that incursive and having it look that nice with the

0:23:16.880 --> 0:23:20.280
<v Speaker 1>spray pain can is like difficult, which you know, if

0:23:20.359 --> 0:23:22.800
<v Speaker 1>if you think about this about five seconds, this makes

0:23:22.800 --> 0:23:24.480
<v Speaker 1>it more likely that it's actually left just doing this

0:23:24.520 --> 0:23:26.359
<v Speaker 1>because it's like, what, okay, hold on, So the anti

0:23:26.359 --> 0:23:30.360
<v Speaker 1>abortion people have one person who's really really good at graffiti,

0:23:31.760 --> 0:23:36.119
<v Speaker 1>and this person that they've decided yeah, theist school and

0:23:36.200 --> 0:23:40.280
<v Speaker 1>secret like learning. It's like it's nonsense, but it's like

0:23:40.320 --> 0:23:43.800
<v Speaker 1>people people just people want everything to sort of like

0:23:43.800 --> 0:23:45.040
<v Speaker 1>like and I think this is the other angle of

0:23:45.040 --> 0:23:48.520
<v Speaker 1>this is that people think that like have this wild

0:23:48.680 --> 0:23:52.120
<v Speaker 1>overassessment of the capacity of the state. Yeah, and they

0:23:52.119 --> 0:23:54.600
<v Speaker 1>think that anytime something looks slightly weird, it's like, oh,

0:23:54.640 --> 0:23:56.199
<v Speaker 1>it must be the state. Like like one of the

0:23:56.200 --> 0:23:57.800
<v Speaker 1>one of the things that happened with with the Brooklyn

0:23:57.840 --> 0:24:00.840
<v Speaker 1>shooting tube was like you had all these people that

0:24:00.880 --> 0:24:02.480
<v Speaker 1>there's a tweet going around that was like, oh, like

0:24:03.119 --> 0:24:06.960
<v Speaker 1>the cameras just happened. All all the cameras, all the

0:24:07.000 --> 0:24:09.080
<v Speaker 1>cameras in New York were working except the exact one

0:24:09.119 --> 0:24:11.600
<v Speaker 1>that would have caught the shooter. And this is this

0:24:11.640 --> 0:24:13.240
<v Speaker 1>is like everyone circled around this and everyone was like,

0:24:13.240 --> 0:24:14.800
<v Speaker 1>oh my god, this is a false flag. And then

0:24:14.800 --> 0:24:17.240
<v Speaker 1>know it turned out that like the guy had literally

0:24:17.280 --> 0:24:19.880
<v Speaker 1>called the police, but the police were so incompetent that

0:24:19.920 --> 0:24:23.439
<v Speaker 1>like other people like saw him on the street and

0:24:23.480 --> 0:24:25.800
<v Speaker 1>got to him before like the cops did. And and

0:24:25.840 --> 0:24:28.119
<v Speaker 1>like the camera it turned out wasn't even like the

0:24:28.160 --> 0:24:30.800
<v Speaker 1>camera that was out wasn't even the camera that like

0:24:30.800 --> 0:24:32.760
<v Speaker 1>like they had him on camera. It was a different camera,

0:24:32.920 --> 0:24:37.240
<v Speaker 1>but it was like everyone everyone just immediately has this

0:24:37.280 --> 0:24:40.880
<v Speaker 1>like conspiracy brain thing where they see like one thing

0:24:41.000 --> 0:24:43.840
<v Speaker 1>out of context that looks slightly weird and they go,

0:24:43.920 --> 0:24:45.679
<v Speaker 1>oh my god. This whole thing is is is a

0:24:45.720 --> 0:24:50.000
<v Speaker 1>state like c a like depressing. It's so depressing because

0:24:50.000 --> 0:24:52.960
<v Speaker 1>it's such it's so depowering your specific you're like it

0:24:53.119 --> 0:24:55.199
<v Speaker 1>ties into the learned helpless, this thing that Robert mentioned,

0:24:55.240 --> 0:24:59.000
<v Speaker 1>like you're convincing yourself that we don't have power to

0:24:59.119 --> 0:25:01.800
<v Speaker 1>change things, that we cannot take any physical action to

0:25:01.920 --> 0:25:07.199
<v Speaker 1>change things. Um. And that's not great mentality to have

0:25:07.240 --> 0:25:09.800
<v Speaker 1>if you want to improve the world or if you

0:25:09.840 --> 0:25:11.399
<v Speaker 1>want to if you want to destroy the things that

0:25:11.440 --> 0:25:14.880
<v Speaker 1>harve you, Um, you do. You don't want to fall

0:25:14.960 --> 0:25:18.800
<v Speaker 1>into that that specific like I don't have any power

0:25:18.920 --> 0:25:23.119
<v Speaker 1>mindset because you turns out you can do stuff. Things happened,

0:25:23.200 --> 0:25:26.760
<v Speaker 1>you can. People threw a ball off and broke windows

0:25:26.760 --> 0:25:32.200
<v Speaker 1>and cool people sometimes do cool things, yes, just like

0:25:32.320 --> 0:25:43.760
<v Speaker 1>the people stuff. Yes. The Sophie Sophie Sophie, Sophie Sophie

0:25:44.640 --> 0:25:46.320
<v Speaker 1>one of the things that's interesting to me, and it

0:25:46.760 --> 0:25:50.520
<v Speaker 1>it might hold some lessons for folks thinking about radical

0:25:50.680 --> 0:25:54.159
<v Speaker 1>direct action. And what gets attention and what doesn't. So

0:25:54.240 --> 0:25:58.320
<v Speaker 1>obviously this attack has garnered a lot of national attention,

0:25:58.480 --> 0:26:01.000
<v Speaker 1>right the fact that I think because there was both

0:26:01.040 --> 0:26:04.600
<v Speaker 1>an attack and a message, there was another attack. And

0:26:04.680 --> 0:26:06.960
<v Speaker 1>it's not a p that this had anything to do

0:26:07.280 --> 0:26:11.480
<v Speaker 1>with the pro choice movement, UM, but I suspect it does.

0:26:11.560 --> 0:26:15.920
<v Speaker 1>The Attorney General Virginia Jason Miarez UM, on the tenth

0:26:16.359 --> 0:26:22.159
<v Speaker 1>of May, there was a somewhat shot into his office,

0:26:22.359 --> 0:26:25.520
<v Speaker 1>like a bullet was found in the office. UM. It

0:26:25.640 --> 0:26:28.120
<v Speaker 1>was probably fired when no one was there. We don't

0:26:28.160 --> 0:26:30.119
<v Speaker 1>really know more than that. It is unclear as to

0:26:30.119 --> 0:26:31.960
<v Speaker 1>whether or not this is involved with things. But three

0:26:32.080 --> 0:26:35.359
<v Speaker 1>days before the shot was fired into his office, he

0:26:35.520 --> 0:26:39.560
<v Speaker 1>had basically Catholic groups had been planning big masses to

0:26:39.640 --> 0:26:43.840
<v Speaker 1>celebrate the leaked draft opinion, and protesters had been organizing

0:26:43.920 --> 0:26:46.960
<v Speaker 1>to protest the Catholic masses, and he had threatened to

0:26:47.560 --> 0:26:51.760
<v Speaker 1>charge people who protested masses. UM, because he believes the

0:26:51.840 --> 0:26:53.879
<v Speaker 1>right to freedom of religion trump's the right of free speech.

0:26:53.880 --> 0:26:55.760
<v Speaker 1>So it's kind of like a fucked up situation. People

0:26:55.800 --> 0:26:59.880
<v Speaker 1>got angry at me ares UM, and it seems kind

0:27:00.080 --> 0:27:03.560
<v Speaker 1>of noteworthy that someone shot into his office three days

0:27:03.600 --> 0:27:06.680
<v Speaker 1>after this. I mean also, I mean there's been a

0:27:06.720 --> 0:27:09.480
<v Speaker 1>lot of stuff like on on May eight, there was

0:27:09.720 --> 0:27:13.720
<v Speaker 1>an attack on the organ Rights to Life building. Yes, yes, yes,

0:27:13.840 --> 0:27:17.320
<v Speaker 1>there was certainly appro choice. Yeah yeah, there was there,

0:27:17.480 --> 0:27:20.480
<v Speaker 1>there was there was at least two multop cocktails throne

0:27:20.600 --> 0:27:24.159
<v Speaker 1>and there was a break and inside. So it's like

0:27:25.480 --> 0:27:28.080
<v Speaker 1>you can do things. You don't have no power like

0:27:28.200 --> 0:27:30.840
<v Speaker 1>you can physical you can interact with the politics in

0:27:30.880 --> 0:27:34.600
<v Speaker 1>a physical way. Um, people do interact with politics in

0:27:34.640 --> 0:27:37.080
<v Speaker 1>a physical way. Yeah. And and people people have this

0:27:37.160 --> 0:27:39.600
<v Speaker 1>assumption that like this is going to be incredibly unpopular.

0:27:39.640 --> 0:27:41.720
<v Speaker 1>And again I want to point out burning the third Precinct.

0:27:41.800 --> 0:27:44.040
<v Speaker 1>How to higher approve of rating that both presidential candidates,

0:27:45.200 --> 0:27:48.159
<v Speaker 1>which I mean I I again tend to advocate in

0:27:49.440 --> 0:27:51.840
<v Speaker 1>we should elect the burning of the third Precinct in

0:27:51.880 --> 0:27:58.320
<v Speaker 1>Minneapolis as president. Look every look, the way that works

0:27:58.480 --> 0:28:00.280
<v Speaker 1>is the burning of the precinct takes off this and

0:28:00.320 --> 0:28:02.879
<v Speaker 1>then every day you burn another precinct. So that's so

0:28:02.960 --> 0:28:05.200
<v Speaker 1>that you can actually have a president. Well that is

0:28:05.280 --> 0:28:09.200
<v Speaker 1>how you fill the cabinet. Yeah, there needs to yeah, yeah, yeah,

0:28:09.200 --> 0:28:10.879
<v Speaker 1>you have to eat well, yeah, all all all the

0:28:10.920 --> 0:28:15.159
<v Speaker 1>staff positions filled with the Health and the Health and

0:28:15.400 --> 0:28:18.840
<v Speaker 1>Human Services Secretary will be the West Los Angeles Police

0:28:18.880 --> 0:28:21.480
<v Speaker 1>station and so forth. Yes, I'm really excited to see

0:28:21.520 --> 0:28:23.840
<v Speaker 1>which one gets picked for the Housing Secretary. I am

0:28:24.119 --> 0:28:28.560
<v Speaker 1>just on my on my toes. Just's exciting, exciting. Democracy

0:28:28.640 --> 0:28:31.720
<v Speaker 1>can be quite far. Electoralism has some has some really cool,

0:28:32.119 --> 0:28:35.399
<v Speaker 1>really cool points. Yeah, hey, you you too could go

0:28:35.520 --> 0:28:37.760
<v Speaker 1>in front of the National Labor Relations Board and the

0:28:37.880 --> 0:28:40.680
<v Speaker 1>National Labor Relations Board is just seven? Is just seven?

0:28:40.760 --> 0:28:48.000
<v Speaker 1>On fire police stations? Charred really win? So yeah, we

0:28:48.120 --> 0:28:49.960
<v Speaker 1>just we just want we wanted to at least talk

0:28:49.960 --> 0:28:52.640
<v Speaker 1>about this because if whenever a cool thing happens and

0:28:53.240 --> 0:28:56.320
<v Speaker 1>a large swath of of of people who are ostensibly

0:28:56.440 --> 0:29:00.720
<v Speaker 1>leftists or even or even anarchists default to calling anything

0:29:00.840 --> 0:29:05.720
<v Speaker 1>cool a false flag or notp it's like, well, like

0:29:06.000 --> 0:29:07.440
<v Speaker 1>what do you want? Like you want people just to

0:29:07.480 --> 0:29:09.720
<v Speaker 1>stay at home all the time and not do anything? Like,

0:29:10.040 --> 0:29:13.440
<v Speaker 1>what's what's the end goal here? If you're calling everything

0:29:13.480 --> 0:29:17.120
<v Speaker 1>that happens enough. Yeah, and also just like if you're

0:29:17.160 --> 0:29:21.080
<v Speaker 1>going to if you're worried about ops and thinking of

0:29:21.200 --> 0:29:24.920
<v Speaker 1>suggesting that something might be what is your line? Is

0:29:24.960 --> 0:29:28.080
<v Speaker 1>it just that people broke a law? Are you saying

0:29:28.160 --> 0:29:30.800
<v Speaker 1>that if people do illegal things, that's always like a

0:29:30.880 --> 0:29:35.240
<v Speaker 1>government op because that doesn't seem like yourself an anarchist,

0:29:35.760 --> 0:29:38.680
<v Speaker 1>doesn't seem like a good strategy. Yeah, especially when it

0:29:38.720 --> 0:29:40.920
<v Speaker 1>comes to reproductive rights, like you're gonna have to do

0:29:41.000 --> 0:29:44.320
<v Speaker 1>illegal things, if people are gonna have to break exactly

0:29:45.840 --> 0:29:49.560
<v Speaker 1>pick and choose. I'm a hundred percent convinced that like

0:29:49.640 --> 0:29:51.680
<v Speaker 1>all of these people, if they'd seen John Brown, would

0:29:51.720 --> 0:29:54.120
<v Speaker 1>have been completely convinced the John Brown. Oh, John Brown

0:29:54.280 --> 0:29:59.400
<v Speaker 1>was for sure the FBI, he founded it, the original

0:29:59.560 --> 0:30:05.200
<v Speaker 1>op John Brown. I think that there's an aspect there

0:30:05.240 --> 0:30:08.720
<v Speaker 1>of also like okay, if if if you're on Twitter

0:30:09.080 --> 0:30:13.480
<v Speaker 1>right mostly or not doing politics, and the thing that

0:30:13.520 --> 0:30:15.680
<v Speaker 1>you're actually doing on Twitter is trying to feel smarter

0:30:15.800 --> 0:30:18.120
<v Speaker 1>for everyone else, and if you're the person that's like,

0:30:18.160 --> 0:30:20.719
<v Speaker 1>oh hey, look all these people believe that this thing

0:30:21.000 --> 0:30:25.680
<v Speaker 1>wasn't an op or like oh I A yeah, it's

0:30:25.680 --> 0:30:27.480
<v Speaker 1>like it's like, yeah, okay, you you very quickly like

0:30:27.640 --> 0:30:30.520
<v Speaker 1>spiral into just like every all all the all the

0:30:30.600 --> 0:30:36.600
<v Speaker 1>sheeople to smart fight this suspicious like it's it's like

0:30:36.680 --> 0:30:40.400
<v Speaker 1>it's it's just a bad like looking at an element

0:30:40.480 --> 0:30:43.400
<v Speaker 1>of event and going oh, this is weird, but in

0:30:43.480 --> 0:30:46.040
<v Speaker 1>a way that is oh hauh, isn't this weird? It

0:30:46.120 --> 0:30:48.240
<v Speaker 1>must be the government, Like that's that's just a bad

0:30:48.320 --> 0:30:51.000
<v Speaker 1>way of thinking. Like in in the mirror hours, in

0:30:51.080 --> 0:30:55.760
<v Speaker 1>the mirror minutes after anonymous people broke into the Portland

0:30:55.760 --> 0:30:59.920
<v Speaker 1>Police Association headquarters back in I think was July, just

0:31:00.320 --> 0:31:03.080
<v Speaker 1>mirror hours, people were calling it a false flag that

0:31:03.160 --> 0:31:09.960
<v Speaker 1>the police were dressed to the black block the people

0:31:09.960 --> 0:31:12.520
<v Speaker 1>and started protesting. The Feds. Yes, they alleged that this

0:31:12.680 --> 0:31:16.080
<v Speaker 1>was like I guess the FBI or Homeland Security trying

0:31:16.120 --> 0:31:19.360
<v Speaker 1>to get protesters angry at the cops again, which is

0:31:19.680 --> 0:31:24.280
<v Speaker 1>I mean, for one thing, if actually happened, if there

0:31:24.320 --> 0:31:26.239
<v Speaker 1>were to be a point where the left wing had

0:31:26.320 --> 0:31:30.080
<v Speaker 1>the FBI fighting or the FBI or Homeland Security whatever

0:31:30.240 --> 0:31:33.720
<v Speaker 1>fighting with local police over who was getting protested, that's

0:31:33.720 --> 0:31:37.160
<v Speaker 1>a win. That's a that's a big, solid capital dub

0:31:37.560 --> 0:31:41.320
<v Speaker 1>for the But people like the FBI is a block

0:31:41.560 --> 0:31:44.880
<v Speaker 1>breaking into the police union building and trying to light

0:31:44.960 --> 0:31:48.200
<v Speaker 1>it on fire, you're like, well, doing doing less physical,

0:31:48.280 --> 0:31:50.880
<v Speaker 1>let's be honest, doing less damage to that police union

0:31:50.920 --> 0:31:53.400
<v Speaker 1>building that I have seen my friends do when attempting

0:31:53.480 --> 0:31:57.200
<v Speaker 1>to deep fry French Fries. Like I have watched people

0:31:57.240 --> 0:31:59.760
<v Speaker 1>do more damage to their living rooms than that protested.

0:31:59.840 --> 0:32:02.200
<v Speaker 1>The people's astonishing because like there was so many people

0:32:02.240 --> 0:32:04.000
<v Speaker 1>at that action, and so many, so many people using

0:32:04.080 --> 0:32:08.480
<v Speaker 1>the moment to to actually gain like physical political power

0:32:08.600 --> 0:32:12.240
<v Speaker 1>for a brief a brief moment um, and to take

0:32:12.280 --> 0:32:16.440
<v Speaker 1>that away from them is just as a bizarre impulse.

0:32:16.720 --> 0:32:19.360
<v Speaker 1>And I would like to see it end, especially as

0:32:19.440 --> 0:32:23.480
<v Speaker 1>we're going to see hopefully see that people will realize

0:32:23.520 --> 0:32:26.120
<v Speaker 1>that that that direct action is going to become more

0:32:26.120 --> 0:32:28.960
<v Speaker 1>and more important for securing your personal rights and securing

0:32:29.320 --> 0:32:32.880
<v Speaker 1>your personal freedom. And also I would say these people, Okay,

0:32:32.880 --> 0:32:34.760
<v Speaker 1>if you want to be completely sure if that something

0:32:34.880 --> 0:32:38.400
<v Speaker 1>is happening is not an off, do it yourself. Stop

0:32:38.480 --> 0:32:41.160
<v Speaker 1>yelling about it on Twitter. Do it yourself. Then you'll

0:32:41.240 --> 0:32:44.120
<v Speaker 1>know it's not an off as a general rule. As

0:32:44.160 --> 0:32:47.760
<v Speaker 1>a general rule, look at France. What do the French

0:32:47.840 --> 0:32:51.000
<v Speaker 1>do whenever something they consider a right gets taken away

0:32:51.040 --> 0:32:54.920
<v Speaker 1>from them? They burn downtown Paris down, They light banks

0:32:55.040 --> 0:32:59.920
<v Speaker 1>on fire. They like Paris. Everyone who has gets select

0:33:00.000 --> 0:33:01.840
<v Speaker 1>did to a position of power in France knows that

0:33:01.920 --> 0:33:06.080
<v Speaker 1>if they cross certain lines, the capital will be ungovernable UM,

0:33:06.560 --> 0:33:09.560
<v Speaker 1>and there's a reason why French people have such quality healthcare.

0:33:11.880 --> 0:33:14.360
<v Speaker 1>Well with with with that note, I mean, I can't

0:33:14.360 --> 0:33:17.040
<v Speaker 1>believe we're ending on the note be be like the French.

0:33:17.160 --> 0:33:20.040
<v Speaker 1>I just is that is the friendship made a lot

0:33:20.120 --> 0:33:22.480
<v Speaker 1>of good calls, a lot of bad ones to not

0:33:22.640 --> 0:33:25.360
<v Speaker 1>trying to whitewash France, but there's a there's a number

0:33:25.400 --> 0:33:29.560
<v Speaker 1>of things they got spot on. Anyway, we will we

0:33:29.600 --> 0:33:32.680
<v Speaker 1>will be counting down the days until that thirty day marker,

0:33:33.040 --> 0:33:35.360
<v Speaker 1>and who knows, maybe other attacks will happen with people

0:33:35.920 --> 0:33:40.040
<v Speaker 1>also calling themselves Jane's revenge because and obviously this is

0:33:40.120 --> 0:33:42.479
<v Speaker 1>something that we as journalists have no opinion on one

0:33:42.480 --> 0:33:47.920
<v Speaker 1>way or the other. We're just reporting, just pure reporting. Anyway,

0:33:48.000 --> 0:33:51.480
<v Speaker 1>Listen to listen to people who did cool stuff, to

0:33:51.920 --> 0:33:56.560
<v Speaker 1>to hear about the Jane collective, and maybe also recreationally

0:33:56.640 --> 0:33:59.400
<v Speaker 1>read about what different civilian groups are doing in Ukraine

0:33:59.440 --> 0:34:02.240
<v Speaker 1>and the degree to which a wide variety of incredibly

0:34:02.280 --> 0:34:06.720
<v Speaker 1>available tools UM can can be repurposed in neat ways.

0:34:07.520 --> 0:34:09.640
<v Speaker 1>All right, I think I think that I think e'spisode

0:34:10.440 --> 0:34:28.520
<v Speaker 1>that's a good sude. Hey, everybody welcome to it could

0:34:28.600 --> 0:34:34.120
<v Speaker 1>happen here, and it continues to happen here. UM. I'm

0:34:34.200 --> 0:34:37.200
<v Speaker 1>Robert Evans. This is a podcast about things falling apart

0:34:37.480 --> 0:34:40.319
<v Speaker 1>and what to do after that happens. And we are

0:34:40.360 --> 0:34:44.720
<v Speaker 1>all currently dealing with the falling apart of several decades

0:34:44.960 --> 0:34:48.920
<v Speaker 1>of progress on reproductive justice. UM. The Supreme Court leaking

0:34:49.200 --> 0:34:54.239
<v Speaker 1>that UM they are coming for Roe v. Wade and UM. Yeah.

0:34:54.320 --> 0:34:57.480
<v Speaker 1>Today I'm here with Christopher Wong and Sharine Launie Unice

0:34:58.000 --> 0:35:01.080
<v Speaker 1>UM and my producer Sophie. We have two guests from

0:35:01.200 --> 0:35:04.360
<v Speaker 1>the bridget Alliance in the Midwest Access Coalition. We're going

0:35:04.400 --> 0:35:05.840
<v Speaker 1>to talk more about what they do in a second.

0:35:05.920 --> 0:35:11.839
<v Speaker 1>Broadly speaking, both seek to UM attach people who are

0:35:12.000 --> 0:35:16.760
<v Speaker 1>looking for reproductive healthcare and abortion access UM but cannot

0:35:16.840 --> 0:35:19.840
<v Speaker 1>get it easily in their area UM with clinics and

0:35:19.920 --> 0:35:21.279
<v Speaker 1>the things that they need in order to get to

0:35:21.320 --> 0:35:25.120
<v Speaker 1>the clinics, including transit and you know, time and hotels whatnot, UM,

0:35:25.840 --> 0:35:28.160
<v Speaker 1>in order to make it easier to get access to

0:35:28.440 --> 0:35:30.799
<v Speaker 1>that kind of healthcare in places like the Midwest, where

0:35:31.160 --> 0:35:34.160
<v Speaker 1>folks have been spending decades making it much more difficult

0:35:34.400 --> 0:35:36.359
<v Speaker 1>even prior to this recent ruling to get that kind

0:35:36.400 --> 0:35:39.920
<v Speaker 1>of healthcare. So I'm gonna let our guests introduce themselves. UM,

0:35:41.440 --> 0:35:45.360
<v Speaker 1>you've got the floor. Well, Hi, I am O'Dell Shelley.

0:35:45.760 --> 0:35:50.080
<v Speaker 1>I am the executive director at Deep Bridget Alliance, and

0:35:50.200 --> 0:35:56.600
<v Speaker 1>I'm gonna introduce my counterpart here. I'm Diana Parker trusta

0:35:56.880 --> 0:36:01.000
<v Speaker 1>from the executive director of the Midwest Access Coalition. And yeah,

0:36:01.280 --> 0:36:04.640
<v Speaker 1>so you'll have been in some ways kind of dealing

0:36:04.680 --> 0:36:09.120
<v Speaker 1>with elements of the post row world because obviously, like

0:36:09.600 --> 0:36:13.000
<v Speaker 1>you know, we're all focused on the Supreme Court decision

0:36:13.040 --> 0:36:16.759
<v Speaker 1>that's in the pipeline, but um, anti choice activists have

0:36:16.920 --> 0:36:22.239
<v Speaker 1>been working very hard to essentially create a post row

0:36:22.320 --> 0:36:25.680
<v Speaker 1>world in chunks of the United States prior to this point.

0:36:25.760 --> 0:36:27.400
<v Speaker 1>So you all have been kind of dealing with the

0:36:27.520 --> 0:36:29.960
<v Speaker 1>reality that a larger number of people are going to

0:36:30.000 --> 0:36:34.400
<v Speaker 1>be living under for a while, right. Yeah. Yeah, MRURI

0:36:34.520 --> 0:36:38.640
<v Speaker 1>has been able to effectively bad abortion state for years now.

0:36:39.239 --> 0:36:43.040
<v Speaker 1>I think, Uh, there's maybe a handful of abortions that

0:36:43.920 --> 0:36:46.719
<v Speaker 1>the one clinic there are able to do because of

0:36:46.840 --> 0:36:51.160
<v Speaker 1>all of the trap laws, um, which is the targeted

0:36:51.200 --> 0:36:55.360
<v Speaker 1>restrictions for abortion providers, uh, and the waiting period so

0:36:55.960 --> 0:37:02.880
<v Speaker 1>people have to go to another state. Kansas Iowa or Illinois, Missouri. Um,

0:37:03.040 --> 0:37:07.319
<v Speaker 1>and we've been helping those books for years, and UM,

0:37:07.760 --> 0:37:10.200
<v Speaker 1>I'm going to guess this. I mean, just because you've

0:37:10.239 --> 0:37:13.279
<v Speaker 1>been living in with this for a while, I'm gonna

0:37:13.320 --> 0:37:16.920
<v Speaker 1>guess the announcement last week did not come as a

0:37:16.960 --> 0:37:22.840
<v Speaker 1>total surprise. The timing of it certainly did, which for

0:37:23.000 --> 0:37:25.960
<v Speaker 1>Diana and I came at the heels of a conference

0:37:26.000 --> 0:37:30.359
<v Speaker 1>that we were at thankfully together, which is was kind

0:37:30.400 --> 0:37:32.520
<v Speaker 1>of just pure luck for us so we could actually

0:37:32.560 --> 0:37:37.640
<v Speaker 1>commiserate together. But no, ultimately this is not a huge surprise.

0:37:37.680 --> 0:37:41.239
<v Speaker 1>I mean, I think we're all still waiting to see

0:37:41.280 --> 0:37:43.960
<v Speaker 1>what actually happens in June. That the writing has been

0:37:44.000 --> 0:37:48.160
<v Speaker 1>on the wall for months, in years, if not longer.

0:37:48.520 --> 0:37:52.000
<v Speaker 1>And you know, as you were just pointing it out, essentially,

0:37:52.280 --> 0:37:56.520
<v Speaker 1>for organizations like the bridget Alliance and the Midwest Exist Coalition,

0:37:56.719 --> 0:38:00.799
<v Speaker 1>we have been existing already because the protections of ROW

0:38:00.960 --> 0:38:04.680
<v Speaker 1>are insufficient to actually secure abortion access for all in

0:38:04.840 --> 0:38:08.880
<v Speaker 1>this country. So this has been our lived experience, and

0:38:09.080 --> 0:38:12.040
<v Speaker 1>preparing for this moment has um It has been a

0:38:12.080 --> 0:38:15.080
<v Speaker 1>long time coming, and I'm sure there have been a

0:38:15.160 --> 0:38:18.759
<v Speaker 1>number of conversations that have been going on about what

0:38:19.040 --> 0:38:21.319
<v Speaker 1>to do and how to prepare for this right because

0:38:21.480 --> 0:38:24.560
<v Speaker 1>the primary change is going to be, at least initially

0:38:24.640 --> 0:38:27.400
<v Speaker 1>until some they make some sort of federal push that

0:38:27.760 --> 0:38:31.600
<v Speaker 1>states that have some sort of functional access to abortion

0:38:31.960 --> 0:38:34.399
<v Speaker 1>are going to be flooded with an even higher number

0:38:34.400 --> 0:38:36.440
<v Speaker 1>of people in need of care. Um, could you kind

0:38:36.480 --> 0:38:40.160
<v Speaker 1>of walk us through what sort of steps have been

0:38:40.239 --> 0:38:43.880
<v Speaker 1>taken to in order to kind of brace for that impact,

0:38:44.000 --> 0:38:48.000
<v Speaker 1>so to speak. Yeah, So I think a couple of things.

0:38:48.280 --> 0:38:50.560
<v Speaker 1>And and the first to sort of pull back on

0:38:50.680 --> 0:38:53.000
<v Speaker 1>that for a second is to say that part of

0:38:53.080 --> 0:38:56.719
<v Speaker 1>preparing for what's to come has been our orgs in

0:38:56.800 --> 0:39:00.520
<v Speaker 1>the community that we exist in. This this incredible expansive

0:39:00.640 --> 0:39:03.920
<v Speaker 1>landscape of different types of organizations that have existed for

0:39:04.120 --> 0:39:08.359
<v Speaker 1>decades to secure abortion access where the laws were insufficient,

0:39:08.640 --> 0:39:12.440
<v Speaker 1>where um people were faced with barriers like income and

0:39:12.480 --> 0:39:19.080
<v Speaker 1>equity and geographic inequity and the unavailability of providers. UM.

0:39:20.640 --> 0:39:24.680
<v Speaker 1>This network, though, has existed largely unseen, and so a

0:39:24.760 --> 0:39:28.879
<v Speaker 1>lot of preparing for what is to come is really

0:39:28.960 --> 0:39:33.000
<v Speaker 1>embracing our existence, feeling affirmed in that and in our value,

0:39:33.160 --> 0:39:37.680
<v Speaker 1>not shying away from the expertise within this community which

0:39:37.760 --> 0:39:41.399
<v Speaker 1>is held book by volunteers as well as staff UM,

0:39:41.840 --> 0:39:43.600
<v Speaker 1>and so I think a lot of the last couple

0:39:43.640 --> 0:39:47.320
<v Speaker 1>of years has been focusing on really trying to harness

0:39:47.560 --> 0:39:50.719
<v Speaker 1>that expertise and that knowledge and compassion and the fact

0:39:50.800 --> 0:39:52.920
<v Speaker 1>that many of the people who are leading a lot

0:39:53.000 --> 0:39:55.560
<v Speaker 1>of the efforts in the reproductive justice movement are people

0:39:55.600 --> 0:40:00.040
<v Speaker 1>who have had abortions themselves, which is a enormous and

0:40:00.800 --> 0:40:04.080
<v Speaker 1>valuable part of how this movement moves and hopefully will

0:40:04.719 --> 0:40:08.799
<v Speaker 1>continue to center the people most impacted by the fall

0:40:08.880 --> 0:40:12.920
<v Speaker 1>of row UM. I think, more specifically for Bridget and

0:40:13.080 --> 0:40:17.239
<v Speaker 1>or its like MAC preparation means deepening our relationships with

0:40:17.440 --> 0:40:20.520
<v Speaker 1>the clinics that we work with. They are critical, of course,

0:40:20.719 --> 0:40:24.600
<v Speaker 1>and their sanity is critical to abortion access. Is making

0:40:24.640 --> 0:40:27.640
<v Speaker 1>sure that we have the sufficient funding to continue to

0:40:27.800 --> 0:40:34.960
<v Speaker 1>staff train that volunteers systematically and mindfully UM, and ideally

0:40:35.040 --> 0:40:36.920
<v Speaker 1>do so in a sustainable way so that we're not

0:40:37.000 --> 0:40:40.160
<v Speaker 1>all overwhelming ourselves with the sudden surge of need and

0:40:40.239 --> 0:40:43.320
<v Speaker 1>the sudden surge of impact UM. And then you know,

0:40:43.440 --> 0:40:46.360
<v Speaker 1>for Diana and I even personally, it means deepening the

0:40:46.400 --> 0:40:50.320
<v Speaker 1>relationships that US practical support organizations have with one another,

0:40:50.520 --> 0:40:53.880
<v Speaker 1>because no one organization is going to be able to

0:40:54.000 --> 0:40:56.920
<v Speaker 1>help every single abortion seeker who will need to travel.

0:40:57.400 --> 0:41:02.000
<v Speaker 1>It will rely upon really strong and transparent collaboration. So

0:41:02.840 --> 0:41:04.680
<v Speaker 1>those are some of the things that you've been focusing on.

0:41:05.600 --> 0:41:07.720
<v Speaker 1>One of the things that strikes me as a problem

0:41:08.000 --> 0:41:11.280
<v Speaker 1>that's going to be, if not immediate, been pretty imminent

0:41:11.360 --> 0:41:15.120
<v Speaker 1>for y'all is we've already seen threats and promises from

0:41:15.280 --> 0:41:19.040
<v Speaker 1>legislators in some states to attempt to criminalize leaving a

0:41:19.200 --> 0:41:22.760
<v Speaker 1>state where abortion is illegal in order to get access

0:41:22.840 --> 0:41:26.399
<v Speaker 1>to healthcare. How what what kind of preparation is even

0:41:26.480 --> 0:41:29.799
<v Speaker 1>possible for that sort of world, because it does seem

0:41:29.880 --> 0:41:33.440
<v Speaker 1>like we're staring down the barrel of that. Yeah, I

0:41:33.520 --> 0:41:36.920
<v Speaker 1>think the only preparation we can have right now is

0:41:37.120 --> 0:41:40.520
<v Speaker 1>to expect that the corners will allow them to do that. Um.

0:41:40.880 --> 0:41:45.160
<v Speaker 1>They're very creative now that they've seen a going to

0:41:45.280 --> 0:41:49.279
<v Speaker 1>effect and hold on as the law of the land,

0:41:49.320 --> 0:41:52.480
<v Speaker 1>even though it's in direct violation of federal law. UM

0:41:53.360 --> 0:41:57.560
<v Speaker 1>scode us the highest code court of our country, UH

0:41:58.080 --> 0:42:00.400
<v Speaker 1>is the one that has been allowing that to happen.

0:42:01.080 --> 0:42:03.879
<v Speaker 1>And so that sends a huge message to all these

0:42:04.440 --> 0:42:09.000
<v Speaker 1>UH force birth legislators that you know, bring us your

0:42:09.640 --> 0:42:13.480
<v Speaker 1>worst take on the law. We will find a way

0:42:13.600 --> 0:42:17.360
<v Speaker 1>to let you keep it. UM. We're we're working with

0:42:17.520 --> 0:42:22.200
<v Speaker 1>you on this, and UM, you just need to get

0:42:22.239 --> 0:42:24.600
<v Speaker 1>bolder and bolder and see what you can get away with.

0:42:25.560 --> 0:42:28.440
<v Speaker 1>So we can't really predict how they're going to do that,

0:42:28.600 --> 0:42:34.239
<v Speaker 1>although Missouri has indicated that they're going to consider an

0:42:34.320 --> 0:42:38.560
<v Speaker 1>a guessing as it's fertilized a resident and um, a

0:42:38.680 --> 0:42:42.200
<v Speaker 1>resident of the state, that they have, you know, responsibility

0:42:42.280 --> 0:42:47.080
<v Speaker 1>for protecting um completely ignoring the fact that it's growing

0:42:47.280 --> 0:42:52.440
<v Speaker 1>inside a complete human being that has rights. UM. But

0:42:52.600 --> 0:42:56.160
<v Speaker 1>that's that's the latest that I've heard of them figuring

0:42:56.239 --> 0:43:00.920
<v Speaker 1>out how to restrict someone's someone's travel um M. But

0:43:01.200 --> 0:43:05.600
<v Speaker 1>it would require a significant shift in how we understand

0:43:06.040 --> 0:43:13.080
<v Speaker 1>constitutional law and um the basis for our legal system. Yeah,

0:43:13.080 --> 0:43:15.759
<v Speaker 1>and that that seems like something that I don't know,

0:43:15.920 --> 0:43:18.120
<v Speaker 1>like really genuinely seems to be on the table in

0:43:18.200 --> 0:43:20.080
<v Speaker 1>this moment. I mean, we have I think it's Louisiana

0:43:20.160 --> 0:43:23.239
<v Speaker 1>who's trying to like part part part of their bill

0:43:23.520 --> 0:43:26.680
<v Speaker 1>is that they like literally it says that they can

0:43:26.719 --> 0:43:31.759
<v Speaker 1>disobey the federal government, which we had a civil war

0:43:31.960 --> 0:43:35.040
<v Speaker 1>about that. We had we had a nullification crisis about

0:43:35.120 --> 0:43:38.840
<v Speaker 1>that we like, so, yeah, I guess I'm wondering what

0:43:39.000 --> 0:43:43.880
<v Speaker 1>your impression is on like how far this can go?

0:43:44.280 --> 0:43:46.480
<v Speaker 1>Like do do we get to the point where states

0:43:46.560 --> 0:43:52.600
<v Speaker 1>can just like tell the federal government no, Yeah, yeah,

0:43:52.680 --> 0:43:55.120
<v Speaker 1>I mean that's what the architect of the st law

0:43:55.719 --> 0:43:58.960
<v Speaker 1>essentially told The part is that they don't have jurisdiction

0:43:59.200 --> 0:44:01.120
<v Speaker 1>and all the law is that they have passed in

0:44:01.920 --> 0:44:06.360
<v Speaker 1>the eight hundreds are actually um enforceable, and the federal

0:44:06.440 --> 0:44:11.440
<v Speaker 1>government has no authority to stop them, and uh they

0:44:11.480 --> 0:44:15.799
<v Speaker 1>are the fifth district An Scotus has indicated that maybe

0:44:15.840 --> 0:44:18.560
<v Speaker 1>you are right, maybe that is the correct way to

0:44:19.360 --> 0:44:24.360
<v Speaker 1>interpret our constitution. Um. So I feel like all of that,

0:44:25.000 --> 0:44:32.080
<v Speaker 1>all of our decades centuries of um figuring out what

0:44:32.280 --> 0:44:34.880
<v Speaker 1>the law means for this country is just up in

0:44:34.920 --> 0:44:39.080
<v Speaker 1>the air, and we may be looking at laws now

0:44:39.200 --> 0:44:44.319
<v Speaker 1>that are just more and more buzzarre. Um. As long

0:44:44.480 --> 0:44:49.040
<v Speaker 1>as you know the GOP and the Right have control

0:44:49.320 --> 0:44:53.360
<v Speaker 1>over so many bodies of our government. You it really is,

0:44:54.520 --> 0:44:57.440
<v Speaker 1>I can't even fathom. I don't think we can predict

0:44:57.520 --> 0:45:03.879
<v Speaker 1>what's going to come honestly, UM, I mean I'm also

0:45:04.000 --> 0:45:11.279
<v Speaker 1>wondering to put it crudely will legislators in states that

0:45:11.400 --> 0:45:13.640
<v Speaker 1>are currently committing because we have seen a number of states,

0:45:13.760 --> 0:45:18.080
<v Speaker 1>California kind of leading the pack committing to maintain um

0:45:18.360 --> 0:45:21.640
<v Speaker 1>access to to to abortion and other forms of reproductive

0:45:21.680 --> 0:45:25.640
<v Speaker 1>health care, they are being threatened right now. Do do

0:45:25.800 --> 0:45:28.719
<v Speaker 1>you like, do you feel like you have a good

0:45:28.800 --> 0:45:31.520
<v Speaker 1>chance that they are going to back you, especially in

0:45:31.600 --> 0:45:35.000
<v Speaker 1>the event of, you know, laws that would potentially open

0:45:35.400 --> 0:45:37.879
<v Speaker 1>people like you up to criminal charges just for trying

0:45:37.920 --> 0:45:40.759
<v Speaker 1>to support people in getting you know, reproductive health care

0:45:40.800 --> 0:45:43.440
<v Speaker 1>outside of their state. Is your question? Do you do

0:45:43.520 --> 0:45:46.319
<v Speaker 1>we think that elected officials that are pro choice are

0:45:46.360 --> 0:45:48.640
<v Speaker 1>going to back us? Yeah? Yeah, yeah? Do you like

0:45:49.360 --> 0:45:51.839
<v Speaker 1>it's entirely possible that we're going to see some sort

0:45:51.880 --> 0:45:55.640
<v Speaker 1>of federal law that not just criminalizes abortion or even

0:45:55.880 --> 0:45:59.800
<v Speaker 1>like prior to that criminalizes aiding people in seeking a

0:46:00.040 --> 0:46:01.960
<v Speaker 1>ortion outside of states that have banned it, right, Like,

0:46:02.080 --> 0:46:05.080
<v Speaker 1>that's on the table. How does that change the landscape

0:46:05.120 --> 0:46:07.880
<v Speaker 1>for it? Do you suspect that, like in kind of

0:46:07.920 --> 0:46:10.680
<v Speaker 1>a similar way to how some of these some of

0:46:10.880 --> 0:46:13.319
<v Speaker 1>the legislators and states trying to ban abortion and said,

0:46:13.320 --> 0:46:15.640
<v Speaker 1>like we're just going to ignore federal law. If that

0:46:15.719 --> 0:46:18.719
<v Speaker 1>contradicts our state law. Do you think that, um? Do

0:46:18.800 --> 0:46:21.480
<v Speaker 1>you think that pro choice legislators in states you know,

0:46:21.680 --> 0:46:23.560
<v Speaker 1>like California are going to be willing to go to

0:46:23.640 --> 0:46:27.000
<v Speaker 1>the mat and protect you? Or are are we? I mean, yeah,

0:46:27.040 --> 0:46:29.800
<v Speaker 1>I guess I I know this is kind of an unknown,

0:46:29.840 --> 0:46:32.520
<v Speaker 1>but I'm kind of these must be conversations that y'all

0:46:32.520 --> 0:46:35.960
<v Speaker 1>are having, right, I mean, I really freaking hope that

0:46:36.040 --> 0:46:39.320
<v Speaker 1>they are. And if they're listening, please please prepare to

0:46:39.440 --> 0:46:43.680
<v Speaker 1>do so. And it's been really heartening to see states

0:46:43.800 --> 0:46:48.600
<v Speaker 1>like California and Oregon, in Illinois and New York and

0:46:48.719 --> 0:46:55.200
<v Speaker 1>Connecticut for instance, UM, come up with really clear language

0:46:55.280 --> 0:46:58.719
<v Speaker 1>around their support of not just choice, which was the

0:46:58.840 --> 0:47:02.040
<v Speaker 1>language of the past, but abortion and are saying that

0:47:02.719 --> 0:47:06.200
<v Speaker 1>and are starting to invest in things like abortion funding

0:47:06.400 --> 0:47:11.200
<v Speaker 1>and travel to themselves actually, you know, put forth their

0:47:11.239 --> 0:47:13.480
<v Speaker 1>own efforts to contribute to people who will need to

0:47:13.520 --> 0:47:17.640
<v Speaker 1>travel into their states. UM. And you know, Diana was

0:47:17.760 --> 0:47:20.320
<v Speaker 1>just speaking the other day with a bunch of elected

0:47:20.360 --> 0:47:22.840
<v Speaker 1>officials in Chicago. So I think I think this is

0:47:22.960 --> 0:47:25.399
<v Speaker 1>also why what I was talking about earlier in terms

0:47:25.440 --> 0:47:28.239
<v Speaker 1>of orgs like ours coming coming into the light is

0:47:28.320 --> 0:47:31.239
<v Speaker 1>so important. Is that we were going to need those

0:47:31.280 --> 0:47:34.000
<v Speaker 1>relationships with those politicians. We're gonna need them to know

0:47:34.239 --> 0:47:36.320
<v Speaker 1>us and see us and understand that we're a critical

0:47:36.440 --> 0:47:41.000
<v Speaker 1>part of how we're going to serve their constituents and that, yeah,

0:47:41.080 --> 0:47:43.440
<v Speaker 1>we're going to need them to back us. Will they

0:47:43.600 --> 0:47:48.680
<v Speaker 1>I can't say definitively, but I really freaking hope. So yeah, yeah,

0:47:48.760 --> 0:47:52.040
<v Speaker 1>and hopefully those you know, as O'Dell said just now,

0:47:52.200 --> 0:47:56.759
<v Speaker 1>I was UM in a press conference yesterday, the city

0:47:56.920 --> 0:48:00.520
<v Speaker 1>the Mayor's office announced this fun to support abortion procedure

0:48:00.560 --> 0:48:04.520
<v Speaker 1>funding and practical support. And my hope is with UM,

0:48:05.000 --> 0:48:07.839
<v Speaker 1>municipalities will talk to each other and give each other

0:48:07.920 --> 0:48:14.280
<v Speaker 1>the models for doing UH this protective, preemptive UH support

0:48:14.360 --> 0:48:18.759
<v Speaker 1>for people traveling to our states for abortion care. And

0:48:19.480 --> 0:48:22.040
<v Speaker 1>UM yeah, I'm in with talks with the a c

0:48:22.200 --> 0:48:26.920
<v Speaker 1>l U in Illinois to talk about potential UM bills

0:48:26.960 --> 0:48:30.920
<v Speaker 1>that are floating around to even further protect UH puption

0:48:31.080 --> 0:48:34.359
<v Speaker 1>in this state. Specifically, I know of one that wants

0:48:34.400 --> 0:48:39.920
<v Speaker 1>to explicitly protect providers from being extradited or sued or

0:48:40.080 --> 0:48:44.560
<v Speaker 1>shut down by prosecutors in other states that want to

0:48:44.600 --> 0:48:48.359
<v Speaker 1>claim that they have to jurisdiction because like like I said,

0:48:48.440 --> 0:48:52.279
<v Speaker 1>they figured out a way to give residency status to

0:48:52.400 --> 0:48:57.120
<v Speaker 1>fertilize eggs or something. Yeah, it's just completely fun that

0:48:57.280 --> 0:48:59.719
<v Speaker 1>that's kind of what we're staring at right like that

0:48:59.840 --> 0:49:02.000
<v Speaker 1>that's the thing that you have to be concerned with,

0:49:02.239 --> 0:49:06.120
<v Speaker 1>is like out of state law enforcement. I don't know,

0:49:06.239 --> 0:49:07.440
<v Speaker 1>like and and that's the thing. No one knows what

0:49:07.480 --> 0:49:08.960
<v Speaker 1>it's going to look like, right Like we know that

0:49:09.080 --> 0:49:13.160
<v Speaker 1>they have a vested kind of interest already in doing

0:49:13.239 --> 0:49:15.520
<v Speaker 1>parts of this through bounties, which is kind of like

0:49:15.640 --> 0:49:16.920
<v Speaker 1>the thing that I'm worried about. Are we going to

0:49:17.000 --> 0:49:20.160
<v Speaker 1>see like out of state law enforcement bounty hunting people

0:49:20.239 --> 0:49:23.239
<v Speaker 1>trying to folks up with reproductive healthcare? And I guess

0:49:23.320 --> 0:49:25.160
<v Speaker 1>that's just kind of an unknown at this point, but

0:49:25.280 --> 0:49:29.280
<v Speaker 1>it's right, and it really depends on like our local

0:49:29.760 --> 0:49:32.719
<v Speaker 1>protected state juristics, Like how far are they going to

0:49:34.080 --> 0:49:37.640
<v Speaker 1>go to protect us from those entities that are going

0:49:37.680 --> 0:49:41.160
<v Speaker 1>to try to come in for us? Um. Just just today,

0:49:41.960 --> 0:49:46.240
<v Speaker 1>one of our staff members tweeted about practical support funds

0:49:46.280 --> 0:49:48.840
<v Speaker 1>and who to support throughout the country that provides the

0:49:48.920 --> 0:49:54.520
<v Speaker 1>sort of travel logistics for people, and they got followed

0:49:54.560 --> 0:49:59.720
<v Speaker 1>by a sheriff department in Missouri Yeah, so they're already

0:50:00.000 --> 0:50:05.600
<v Speaker 1>out targeting and surveilling uh, abortion seekers and that people

0:50:05.600 --> 0:50:08.840
<v Speaker 1>who support them. Yeah, and of course I'm sure that

0:50:09.200 --> 0:50:11.000
<v Speaker 1>there's a degree to which some of these folks are

0:50:11.040 --> 0:50:14.600
<v Speaker 1>working with um, shall we say, like nonstate actors in

0:50:14.760 --> 0:50:17.400
<v Speaker 1>order to like, I know they've been prepping with that

0:50:17.520 --> 0:50:22.880
<v Speaker 1>for a while as well. Um, what is I mean

0:50:22.960 --> 0:50:24.920
<v Speaker 1>one of the things that I know because I've been

0:50:24.960 --> 0:50:28.000
<v Speaker 1>having some conversations with friends of mine who are and

0:50:28.320 --> 0:50:32.440
<v Speaker 1>like I guess we could say adjacently adjacent organizations to

0:50:32.719 --> 0:50:34.480
<v Speaker 1>to where y'all work and who are at in some

0:50:34.640 --> 0:50:37.360
<v Speaker 1>cases the convention you were at, who are concerned that

0:50:38.840 --> 0:50:44.279
<v Speaker 1>as providing people with reproductive healthcare becomes illegal. Um, there's

0:50:44.320 --> 0:50:46.520
<v Speaker 1>going to be a lot of fair weather friends kind

0:50:46.560 --> 0:50:50.920
<v Speaker 1>of revealed and I I am interested, like, is this

0:50:51.040 --> 0:50:54.160
<v Speaker 1>a thing that in order to be engaged in providing

0:50:54.200 --> 0:50:56.480
<v Speaker 1>people with reproductive health care you have to be willing

0:50:56.800 --> 0:50:59.680
<v Speaker 1>to engage in illegalism at this point? Like is that

0:51:00.160 --> 0:51:06.520
<v Speaker 1>where we are? That's really interesting question. Yeah, as as

0:51:06.640 --> 0:51:12.160
<v Speaker 1>members like as bribing C threes, uh, you know looked

0:51:12.360 --> 0:51:17.640
<v Speaker 1>at by our state governments are federal governments. We can't

0:51:17.680 --> 0:51:23.160
<v Speaker 1>engage in anything that's legal UM. But people have forever

0:51:24.120 --> 0:51:27.240
<v Speaker 1>on their own dumb things that the state has considered

0:51:27.280 --> 0:51:31.480
<v Speaker 1>illegal in order to have bodily autonomy. UM. There are

0:51:31.520 --> 0:51:33.640
<v Speaker 1>people who can't afford it. There are people who are

0:51:33.760 --> 0:51:36.799
<v Speaker 1>just so far from the nearest clinic that they can't

0:51:36.840 --> 0:51:42.000
<v Speaker 1>even fathom how to make that trip. Uh. They're undocumented folks. UH.

0:51:42.120 --> 0:51:46.759
<v Speaker 1>There are people near the borders that can't even physically

0:51:46.880 --> 0:51:50.480
<v Speaker 1>move past a border trick point because they're just trapped

0:51:50.640 --> 0:51:55.279
<v Speaker 1>there and can't get care UM in other parts of

0:51:55.360 --> 0:51:59.800
<v Speaker 1>their state where it's available. UM. So they're that that

0:52:00.000 --> 0:52:03.320
<v Speaker 1>will be a thing. I think that is going to increase,

0:52:03.880 --> 0:52:10.040
<v Speaker 1>because the need will not decrease UM. And I do not,

0:52:12.000 --> 0:52:15.080
<v Speaker 1>like my organization can't really see anything about that. But

0:52:15.840 --> 0:52:19.120
<v Speaker 1>you know, personally, I'm like, you do whatever it takes

0:52:19.400 --> 0:52:23.680
<v Speaker 1>to live your life and thrive. UM laws are made

0:52:23.760 --> 0:52:28.440
<v Speaker 1>up especially now. Yeah, that is nice to hear, because I,

0:52:28.600 --> 0:52:34.280
<v Speaker 1>you know, I try to keep abreast of the sides

0:52:34.360 --> 0:52:37.960
<v Speaker 1>of this fight that are you know, working through five

0:52:37.960 --> 0:52:40.880
<v Speaker 1>o one ses and and the like, and and engaging

0:52:40.880 --> 0:52:44.000
<v Speaker 1>in electoralism. The people who are you know, doing stuff

0:52:44.040 --> 0:52:48.320
<v Speaker 1>like trying to figure out ways to UM provide access

0:52:48.320 --> 0:52:51.719
<v Speaker 1>to like miss pills and whatnot to people. UM, because

0:52:51.800 --> 0:52:54.800
<v Speaker 1>that's just where we are. We've talked about the degree

0:52:54.840 --> 0:52:58.680
<v Speaker 1>to which you guys have already been living in some

0:52:58.880 --> 0:53:01.879
<v Speaker 1>people's future, you know, just because of the specific nature

0:53:01.880 --> 0:53:04.920
<v Speaker 1>of what your organizations have been doing. UM, and the

0:53:05.000 --> 0:53:06.840
<v Speaker 1>degree to which you know you knew some of this

0:53:07.000 --> 0:53:09.320
<v Speaker 1>is coming. What has surprised you outside of just like

0:53:09.400 --> 0:53:12.040
<v Speaker 1>the fact that it got leaked ahead of time about

0:53:12.120 --> 0:53:14.320
<v Speaker 1>kind of what we've seen in the last weekend change.

0:53:15.600 --> 0:53:23.040
<v Speaker 1>Mm hmmm, mm hmm. I think I am. I'm not

0:53:23.120 --> 0:53:28.200
<v Speaker 1>so much surprised by the response from folks. UM, I'm

0:53:28.200 --> 0:53:34.520
<v Speaker 1>a little frustrated that it took this moment for people

0:53:34.680 --> 0:53:38.520
<v Speaker 1>to realize what has been happening in this country for

0:53:38.640 --> 0:53:43.440
<v Speaker 1>the past decade, few decades. Honestly, this is this is

0:53:43.480 --> 0:53:47.000
<v Speaker 1>a very long game, uh for the antis. But ever

0:53:47.120 --> 0:53:50.520
<v Speaker 1>since Trump was put into office and started just flooding

0:53:50.560 --> 0:53:56.200
<v Speaker 1>the federal courts with very young, very anti conservative judges, UM,

0:53:57.280 --> 0:54:04.560
<v Speaker 1>and SPA was a huge flag. UM. But I think

0:54:06.520 --> 0:54:11.759
<v Speaker 1>I was surprised that there was a mass amount of

0:54:11.880 --> 0:54:16.360
<v Speaker 1>people that we're going to step up when the decision

0:54:16.480 --> 0:54:20.799
<v Speaker 1>came out. UM, it's it gives me hope I hope

0:54:20.800 --> 0:54:23.840
<v Speaker 1>it's sustained for the many many years we're going to

0:54:24.000 --> 0:54:28.319
<v Speaker 1>need uh practical support and abortion funds while we fight

0:54:28.400 --> 0:54:36.600
<v Speaker 1>for legal rights. Um. Yeah, so I guess the surprise

0:54:36.920 --> 0:54:41.200
<v Speaker 1>is a mixed it's a box bad for me. Yeah,

0:54:41.440 --> 0:54:44.600
<v Speaker 1>I was gonna say something similar that I think I've

0:54:44.640 --> 0:54:49.840
<v Speaker 1>been pleasantly surprised at how well educated and informed a

0:54:50.000 --> 0:54:55.160
<v Speaker 1>lot of our supporters and newer supporters are about. As

0:54:55.200 --> 0:54:58.880
<v Speaker 1>Diana mentioned, the existence of abortion funds and practical support organizations.

0:54:58.960 --> 0:55:01.800
<v Speaker 1>That practical support is and being talked about is huge.

0:55:02.080 --> 0:55:06.200
<v Speaker 1>We couldn't get this conversation into the media a couple

0:55:06.239 --> 0:55:10.200
<v Speaker 1>of years ago, So like, this is really remarkable and important.

0:55:10.280 --> 0:55:12.600
<v Speaker 1>But what's more, there seems to be also like a

0:55:12.640 --> 0:55:16.600
<v Speaker 1>different understanding of why we have to exist. Um, it

0:55:16.880 --> 0:55:19.120
<v Speaker 1>doesn't seem to be shocking people quite as much. A

0:55:19.160 --> 0:55:21.400
<v Speaker 1>but there certainly are still tons of people who are

0:55:21.480 --> 0:55:24.640
<v Speaker 1>shocked by this, But for many they're not shocked that

0:55:24.920 --> 0:55:29.600
<v Speaker 1>for some abortion has simply been inaccessible and what those

0:55:29.680 --> 0:55:33.000
<v Speaker 1>reasons are. Um. And you know, that's thanks obviously to

0:55:33.080 --> 0:55:37.120
<v Speaker 1>a lot of the really hard, important conversations that have

0:55:37.200 --> 0:55:39.840
<v Speaker 1>been had over the last couple of years about racial justice,

0:55:40.440 --> 0:55:43.560
<v Speaker 1>and I think that, you know, it's a silver lining

0:55:43.640 --> 0:55:45.800
<v Speaker 1>for sure, but I'm I'm grateful to find that the

0:55:46.280 --> 0:55:49.279
<v Speaker 1>depth of the conversations is there now and hopefully that

0:55:49.400 --> 0:55:51.800
<v Speaker 1>means that the commitment is going to be sustained in

0:55:51.920 --> 0:55:55.160
<v Speaker 1>long term, because this is a little bit of deja

0:55:55.280 --> 0:55:57.680
<v Speaker 1>vu for us in the sense that we've had little

0:55:57.760 --> 0:56:01.719
<v Speaker 1>moments like these ever since our organized aations existed. Um,

0:56:01.880 --> 0:56:04.560
<v Speaker 1>when a single band goes into place or is threatened

0:56:04.600 --> 0:56:09.000
<v Speaker 1>to go into place, this like swell occurs using my

0:56:09.080 --> 0:56:10.879
<v Speaker 1>hands a lot, which obviously you can't see if you're

0:56:10.920 --> 0:56:12.440
<v Speaker 1>listening to me right now, So I'm gonna put my

0:56:12.520 --> 0:56:16.680
<v Speaker 1>hands down, um, and you know, and that and that

0:56:16.800 --> 0:56:19.520
<v Speaker 1>brings out a lot of really incredible donors and a

0:56:19.600 --> 0:56:23.160
<v Speaker 1>lot of really incredible offers for volunteers, and and then

0:56:23.239 --> 0:56:26.279
<v Speaker 1>they tend to go away. Um. And especially when when

0:56:26.320 --> 0:56:29.080
<v Speaker 1>Biden was you know, elected, and there was definitely this

0:56:29.239 --> 0:56:31.400
<v Speaker 1>like moment where everyone was like, Okay, we're cool, right,

0:56:31.560 --> 0:56:33.799
<v Speaker 1>which this guy hasn't said the word abortion, but we're

0:56:33.800 --> 0:56:39.360
<v Speaker 1>still fine, and we're not we're like the furthest from fine.

0:56:40.000 --> 0:56:45.360
<v Speaker 1>So yeah, again, like pleasantly surprised that people seem to

0:56:46.080 --> 0:56:50.680
<v Speaker 1>have um, a sense of why we're here. Yeah, I

0:56:50.760 --> 0:56:53.399
<v Speaker 1>just wanted to bring up the website. Did Biden say

0:56:53.400 --> 0:57:03.440
<v Speaker 1>abortion yet or its like it's so unfortunately hilarious to me, um,

0:57:03.640 --> 0:57:06.399
<v Speaker 1>but I'm just really glad it exists. Um. And then

0:57:07.080 --> 0:57:10.960
<v Speaker 1>they someone reached out to the someone in the Biden

0:57:10.960 --> 0:57:15.160
<v Speaker 1>administration to make a comment on this when the when

0:57:15.600 --> 0:57:19.400
<v Speaker 1>the the draft was leaked, and they said, well, we

0:57:19.520 --> 0:57:21.600
<v Speaker 1>tweeted it or like whatever it's and it's like it's

0:57:21.640 --> 0:57:23.440
<v Speaker 1>he said it once in a tweet and like once

0:57:23.480 --> 0:57:26.320
<v Speaker 1>in like a statement or something. So I just think

0:57:26.320 --> 0:57:28.200
<v Speaker 1>it's there, you go. I don't know what more we want,

0:57:28.600 --> 0:57:30.080
<v Speaker 1>but like, I just think it's important to what you

0:57:30.160 --> 0:57:34.640
<v Speaker 1>were saying earlier. Um, how legislators in Oregon or California,

0:57:34.680 --> 0:57:36.960
<v Speaker 1>like it's so important they're saying the word abortion, not

0:57:37.160 --> 0:57:39.680
<v Speaker 1>just pro choice, because I think a lot of people

0:57:39.720 --> 0:57:41.960
<v Speaker 1>are a lot of people are scared about that word

0:57:42.000 --> 0:57:43.960
<v Speaker 1>for some reason or it sounds scary to them if

0:57:43.960 --> 0:57:47.720
<v Speaker 1>they're not that educated about what pro choice means or

0:57:47.760 --> 0:57:51.080
<v Speaker 1>what abortion means. So I think I have a little

0:57:51.080 --> 0:57:54.160
<v Speaker 1>bit more hope seeing more people even saying that word, um,

0:57:54.720 --> 0:57:58.400
<v Speaker 1>because it really has pro choice. Yeah. Yeah, I think

0:57:58.480 --> 0:58:03.080
<v Speaker 1>the statistics is something like the antis have been using

0:58:03.120 --> 0:58:05.360
<v Speaker 1>the word abortion three times as much as we have,

0:58:05.840 --> 0:58:09.840
<v Speaker 1>and that is why it's so stigmatized and difficult to

0:58:09.920 --> 0:58:13.680
<v Speaker 1>talk about. And I definitely try to encourage people to

0:58:13.840 --> 0:58:16.840
<v Speaker 1>say the word abortion, to talk about abortion with everyone

0:58:16.920 --> 0:58:20.960
<v Speaker 1>they know, just so we can stop hiding. I guess

0:58:21.040 --> 0:58:22.400
<v Speaker 1>kind of the last thing I'd like to ask, and

0:58:22.480 --> 0:58:24.720
<v Speaker 1>we can we can cut this bit if this winds

0:58:24.800 --> 0:58:26.400
<v Speaker 1>up not being something you want to get into. But

0:58:27.000 --> 0:58:31.000
<v Speaker 1>have you have you felt an additional need to worry

0:58:31.040 --> 0:58:36.120
<v Speaker 1>about given how public you are in your advocacy personal

0:58:36.200 --> 0:58:40.560
<v Speaker 1>protection UM as things kind of have heated up, you know,

0:58:40.720 --> 0:58:43.640
<v Speaker 1>we were we were recently at the conference that you

0:58:43.760 --> 0:58:50.480
<v Speaker 1>mentioned before, UM, and it definitely with all of my

0:58:50.640 --> 0:58:53.680
<v Speaker 1>colleagues in one place, it definitely made me feel a

0:58:53.720 --> 0:58:58.240
<v Speaker 1>little vulnerable for myself and them. But honestly, the people

0:58:58.280 --> 0:59:02.120
<v Speaker 1>who are targeted or the providers by far UM, I'm

0:59:02.160 --> 0:59:05.880
<v Speaker 1>not worried about my physical safety. UM. I'm worried about

0:59:05.920 --> 0:59:09.360
<v Speaker 1>the physical safety ever of our providers and the fact

0:59:09.480 --> 0:59:14.480
<v Speaker 1>that our government is responding to peaceful protesters outside kavanas

0:59:15.240 --> 0:59:21.040
<v Speaker 1>Um House and talking and and asked for I think

0:59:21.200 --> 0:59:26.880
<v Speaker 1>Susan Collins on the sidewalk outside her residents results in

0:59:27.800 --> 0:59:35.000
<v Speaker 1>legislation being immediately they all somehow got together for once

0:59:35.000 --> 0:59:40.720
<v Speaker 1>in their lives to do something about the terrorists who

0:59:40.880 --> 0:59:48.360
<v Speaker 1>chalked sidewalks by legislators home. Um uh is it's it's

0:59:49.280 --> 0:59:54.320
<v Speaker 1>really demoralizing. Um because we have our providers have seen

0:59:54.400 --> 1:00:00.800
<v Speaker 1>violence and um yeah, they've seen violence on this every day, murders,

1:00:00.880 --> 1:00:07.000
<v Speaker 1>asset attacks, bombings. Um. Yeah, Chris Sharine, do you have

1:00:07.040 --> 1:00:09.479
<v Speaker 1>anything else you wanted to get into. Yeah, I wanted

1:00:09.520 --> 1:00:11.320
<v Speaker 1>to ask one thing, so, you know, Okay, seeing this

1:00:11.400 --> 1:00:16.640
<v Speaker 1>sort of increasing fectlessness or politicians even by their standards,

1:00:16.840 --> 1:00:20.840
<v Speaker 1>and you know, the response to this being let's give

1:00:20.880 --> 1:00:24.600
<v Speaker 1>more power to the U. S. Marshals, which is great idea,

1:00:24.960 --> 1:00:28.120
<v Speaker 1>the worst idea I've ever seen. But what can just

1:00:28.600 --> 1:00:32.040
<v Speaker 1>people do about this in it? You know, I mean

1:00:32.080 --> 1:00:34.600
<v Speaker 1>we've talked about like giving to abortion funds, but like

1:00:34.800 --> 1:00:36.680
<v Speaker 1>what how how can people get involved and how can

1:00:36.720 --> 1:00:38.680
<v Speaker 1>people get involved in a way that's sustainable of the

1:00:38.800 --> 1:00:43.960
<v Speaker 1>long term. Yeah, I mean, definitely give to abortion funds,

1:00:44.040 --> 1:00:48.440
<v Speaker 1>give to practical support organizations like the Midwest Access Coalition

1:00:48.600 --> 1:00:52.640
<v Speaker 1>and the bridget Alliance. Um. If you are interested in volunteering,

1:00:52.880 --> 1:00:55.800
<v Speaker 1>reach out to your local organization. UM. There are a

1:00:55.840 --> 1:00:59.680
<v Speaker 1>couple of really great resources for lists of those organizations

1:00:59.720 --> 1:01:01.920
<v Speaker 1>and where they are, like the National Network of Abortion

1:01:02.040 --> 1:01:07.280
<v Speaker 1>Funds UM. And you do bear with all of us

1:01:07.400 --> 1:01:11.720
<v Speaker 1>because we are handling a flurry of emails and that's incredible,

1:01:11.840 --> 1:01:15.040
<v Speaker 1>But we won't be able to plug you in immediately. UM.

1:01:15.120 --> 1:01:17.120
<v Speaker 1>It might even take a little bit of time. But

1:01:17.240 --> 1:01:21.200
<v Speaker 1>then I think that you know, voting is still critical,

1:01:21.480 --> 1:01:26.400
<v Speaker 1>especially in local UM, in any local elections, especially if

1:01:26.440 --> 1:01:28.960
<v Speaker 1>we're thinking about how we're going to prevent the possible

1:01:29.000 --> 1:01:33.920
<v Speaker 1>criminalization of abortion seekers and of abortion providers, we need

1:01:33.960 --> 1:01:36.360
<v Speaker 1>to make sure that we've got the judges and good

1:01:36.440 --> 1:01:39.440
<v Speaker 1>local elected officials at the very least, So do not

1:01:39.640 --> 1:01:43.360
<v Speaker 1>stop doing that. UM. Yeah, I think those would be

1:01:43.400 --> 1:01:45.440
<v Speaker 1>the things that I would say, focus on and the

1:01:45.520 --> 1:01:47.720
<v Speaker 1>thing that I always say, which is just like talk

1:01:47.800 --> 1:01:50.960
<v Speaker 1>about it. Like I am totally that person who is

1:01:51.040 --> 1:01:53.720
<v Speaker 1>like the downer at the dinner party talking about abortion,

1:01:53.960 --> 1:01:57.680
<v Speaker 1>But be that person and go and talk about it

1:01:58.000 --> 1:02:00.800
<v Speaker 1>and share why it's important and how it's not just

1:02:00.920 --> 1:02:04.840
<v Speaker 1>about abortion, and it's not just about women, it's about families,

1:02:05.000 --> 1:02:09.280
<v Speaker 1>it's about parents, it's about queer folks, it's it's about immigrants,

1:02:09.320 --> 1:02:12.720
<v Speaker 1>it's about miners. Um, You've got a lot to be

1:02:12.760 --> 1:02:16.720
<v Speaker 1>worried about right now, So don't stop talking, listening, reading,

1:02:16.840 --> 1:02:22.480
<v Speaker 1>consuming whatever you can. Yeah, And just to jump off that,

1:02:23.160 --> 1:02:25.280
<v Speaker 1>if you are in a safe state, you're not going

1:02:25.480 --> 1:02:28.320
<v Speaker 1>You're not going to be safe forever. Uh, They're gonna

1:02:28.360 --> 1:02:31.320
<v Speaker 1>come after us. They're going to come after the legislators.

1:02:32.000 --> 1:02:36.640
<v Speaker 1>The supreme courts of those states. They're usually a thin margin,

1:02:37.120 --> 1:02:43.240
<v Speaker 1>um as far as conservative versus progressive judges on state

1:02:43.320 --> 1:02:47.560
<v Speaker 1>supreme courts. So find out who your local org is

1:02:47.680 --> 1:02:51.560
<v Speaker 1>that is leading that voter turnout to make sure that

1:02:51.640 --> 1:02:54.680
<v Speaker 1>people are voting for the right judges go in. Um.

1:02:55.120 --> 1:02:59.080
<v Speaker 1>And also I wanna lift up escorts. Escorts are on

1:02:59.200 --> 1:03:02.480
<v Speaker 1>the ground many days of the week. They will put

1:03:02.560 --> 1:03:04.760
<v Speaker 1>you to work and they're going to be needed more

1:03:04.840 --> 1:03:09.480
<v Speaker 1>and more. UM. Yeah, I think that's that's all very

1:03:09.520 --> 1:03:12.000
<v Speaker 1>important and a good note to end on. Does anyone

1:03:12.040 --> 1:03:14.840
<v Speaker 1>else have anything else? Or are we um? Should we should?

1:03:14.880 --> 1:03:17.960
<v Speaker 1>We Let y'all get back to your very important work. UM,

1:03:18.040 --> 1:03:21.680
<v Speaker 1>And thank you again for for making the time for us, absolutely,

1:03:21.840 --> 1:03:24.479
<v Speaker 1>thank you for covering us and talking about it. Yeah,

1:03:26.320 --> 1:03:28.960
<v Speaker 1>happy to do so we'll be we'll be continuing to

1:03:30.040 --> 1:03:36.920
<v Speaker 1>to do that. And I hope you all, um, um, jeez,

1:03:36.960 --> 1:03:38.760
<v Speaker 1>I don't even know what to say. Like, I hope you.

1:03:39.440 --> 1:03:41.320
<v Speaker 1>I hope you function up for the people who are

1:03:41.600 --> 1:03:48.120
<v Speaker 1>sucking shut up, you know. But I hope the support

1:03:48.200 --> 1:03:52.160
<v Speaker 1>doesn't like dissipate as like the trend goes away or whatever.

1:03:52.320 --> 1:03:54.520
<v Speaker 1>You know. I think that's so disheartening if that happens.

1:03:54.560 --> 1:03:58.360
<v Speaker 1>And like, hopefully the flood of emails but not necessarily

1:03:59.000 --> 1:04:00.840
<v Speaker 1>remains a flood for you. But like, I hope that

1:04:00.880 --> 1:04:04.640
<v Speaker 1>people are actually serious about doing something. And um, I

1:04:04.680 --> 1:04:07.840
<v Speaker 1>think this time they might be just because I keep

1:04:07.920 --> 1:04:12.120
<v Speaker 1>being surprised about little things, so I'm not gonna expect

1:04:12.160 --> 1:04:17.000
<v Speaker 1>anything anymore. Maybe people were surprising, But I really appreciate

1:04:17.000 --> 1:04:19.280
<v Speaker 1>the work you do. Um, So thanks for coming out

1:04:19.320 --> 1:04:37.320
<v Speaker 1>to talk to us. Thank you for us talk to

1:04:37.400 --> 1:04:40.920
<v Speaker 1>your zoom h six about crack cocaine abuse. Some amount

1:04:40.920 --> 1:04:43.720
<v Speaker 1>of crack cocaine is perfectly normal for recording device you

1:04:43.880 --> 1:04:46.600
<v Speaker 1>to use. It is part of the recording industry. But

1:04:46.800 --> 1:04:49.160
<v Speaker 1>everyone can overdo it. And if your zoom h six

1:04:49.240 --> 1:04:52.480
<v Speaker 1>starts not reading cards or for example, stealing from you

1:04:52.560 --> 1:04:54.880
<v Speaker 1>in ordered upon your stuff to buy more crack cocaine.

1:04:55.200 --> 1:04:57.640
<v Speaker 1>You might need to do an intervention. This has been

1:04:57.720 --> 1:05:00.680
<v Speaker 1>Robert Evans and a public service. And now about the

1:05:00.760 --> 1:05:04.880
<v Speaker 1>zoom h six handhold recorder? How's that? Are we good?

1:05:05.640 --> 1:05:07.520
<v Speaker 1>Is that a good way to introduce a podcast? What

1:05:09.000 --> 1:05:13.600
<v Speaker 1>depends an That's a great question, Sophie. Scholars have debated

1:05:13.640 --> 1:05:17.280
<v Speaker 1>for decades which show this is. But personally it is

1:05:17.320 --> 1:05:20.560
<v Speaker 1>the opinion of myself, uh and a large body of

1:05:20.680 --> 1:05:23.520
<v Speaker 1>researchers at Oxford and Cambridge that this is It could

1:05:23.520 --> 1:05:26.320
<v Speaker 1>happen here a podcast about how things are falling apart

1:05:26.400 --> 1:05:28.880
<v Speaker 1>and how maybe put them back together one of these

1:05:29.000 --> 1:05:32.120
<v Speaker 1>days figure it out. I'm here with Garrison and Chris.

1:05:32.200 --> 1:05:35.560
<v Speaker 1>How are you guys? How are y'all doing? Just just

1:05:35.760 --> 1:05:40.680
<v Speaker 1>absolutely splendid. I'm extremely excited that every time I leave

1:05:40.680 --> 1:05:43.440
<v Speaker 1>Twitter as a new mass shooting there's there was, Like

1:05:44.160 --> 1:05:47.920
<v Speaker 1>this has been weekend. There have been quite a few

1:05:48.000 --> 1:05:50.479
<v Speaker 1>mass shootings in the last forty eight hours, and there's

1:05:50.520 --> 1:05:54.000
<v Speaker 1>a non zero chance there's been at least one between

1:05:54.040 --> 1:05:56.200
<v Speaker 1>when we record this podcast and when you listen to it.

1:05:57.320 --> 1:06:00.160
<v Speaker 1>I'm not trying to be flippant. That's just a reality. UM.

1:06:01.240 --> 1:06:02.640
<v Speaker 1>So I think we're going to talk about the two

1:06:02.680 --> 1:06:05.800
<v Speaker 1>most recent ones, one of which UM was the mass

1:06:05.800 --> 1:06:11.080
<v Speaker 1>shooting in Buffalo, New York by a four chan motherfucking

1:06:11.840 --> 1:06:15.840
<v Speaker 1>white supremacist very much patterned after the twenty nineteen eight

1:06:15.920 --> 1:06:19.360
<v Speaker 1>Chan shootings, particularly the christ Church massacre UM, and then

1:06:19.880 --> 1:06:22.600
<v Speaker 1>the day after. I guess it's not technically a mass

1:06:22.640 --> 1:06:25.360
<v Speaker 1>shooting because only one person was killed, thankfully, UM. But

1:06:25.480 --> 1:06:27.920
<v Speaker 1>there was a shooting that was certainly an attempt to

1:06:27.960 --> 1:06:29.800
<v Speaker 1>be a mass shooting because he attempted to close the

1:06:29.840 --> 1:06:33.320
<v Speaker 1>exit and stop people from leaving at a Taiwanese church

1:06:34.080 --> 1:06:37.840
<v Speaker 1>UM in southern California, UM, which was stopped by the

1:06:37.880 --> 1:06:41.600
<v Speaker 1>congregation before nearly as many people could get killed. UM.

1:06:41.880 --> 1:06:45.720
<v Speaker 1>It appears to be it's just come out, UM, motivated

1:06:45.840 --> 1:06:51.640
<v Speaker 1>by nationalist hatred of Taiwan by a Chinese man. UM.

1:06:52.600 --> 1:06:58.120
<v Speaker 1>That's the broad understanding of both. Its complicated. Yeah, I'm

1:06:58.120 --> 1:07:01.360
<v Speaker 1>sure we'll get into that that, but we should probably

1:07:01.400 --> 1:07:08.120
<v Speaker 1>deal with them chronologically. UM. The Buffalo shooting is it's

1:07:08.160 --> 1:07:10.560
<v Speaker 1>one of those things I made a big chunk of

1:07:10.680 --> 1:07:13.640
<v Speaker 1>my bones as a journalist in the field that I

1:07:13.760 --> 1:07:16.280
<v Speaker 1>used to spend most of my time reporting and covering

1:07:16.360 --> 1:07:19.720
<v Speaker 1>the eight Chan shootings, and after every one of those

1:07:19.760 --> 1:07:22.320
<v Speaker 1>in twenty nineteen, I had an article within about two hours.

1:07:22.720 --> 1:07:24.880
<v Speaker 1>I haven't written anything about this one. I don't plan

1:07:25.000 --> 1:07:28.600
<v Speaker 1>to because there's not much to say. It is what

1:07:28.760 --> 1:07:31.280
<v Speaker 1>we've seen before. UM. I know there's some debate over

1:07:31.360 --> 1:07:33.040
<v Speaker 1>how much of the man as there should be, over

1:07:33.120 --> 1:07:34.560
<v Speaker 1>like how much of the manifesto you can take at

1:07:34.560 --> 1:07:37.080
<v Speaker 1>face value, which is none of it, um and, as

1:07:37.120 --> 1:07:39.320
<v Speaker 1>to whether or not there might be something more going

1:07:39.400 --> 1:07:42.200
<v Speaker 1>on here. But it is kind of my opinion from

1:07:42.240 --> 1:07:45.200
<v Speaker 1>the information we have, that this is the kind of

1:07:45.240 --> 1:07:47.160
<v Speaker 1>attack we've seen before and the kind of attack we

1:07:47.200 --> 1:07:49.640
<v Speaker 1>will probably see again more than once before the years over.

1:07:49.920 --> 1:07:56.240
<v Speaker 1>You know, this is someone who was radicalized primarily against uh,

1:07:56.640 --> 1:08:00.120
<v Speaker 1>the immigration or the existence really of people who are

1:08:00.160 --> 1:08:03.720
<v Speaker 1>not white in the United States um and believes that

1:08:03.800 --> 1:08:07.480
<v Speaker 1>the best way to cleanse the country of people who

1:08:07.520 --> 1:08:09.840
<v Speaker 1>are not white is to carry out mass shootings that

1:08:09.840 --> 1:08:13.440
<v Speaker 1>will radicalize other people and that will lead further to

1:08:13.520 --> 1:08:16.400
<v Speaker 1>the breakdown of civil society in the United States by

1:08:16.560 --> 1:08:19.759
<v Speaker 1>pushing it kind of like hot button issues like gun control,

1:08:20.439 --> 1:08:23.600
<v Speaker 1>UM in order to further you know, it's an accelerationist

1:08:23.720 --> 1:08:26.240
<v Speaker 1>sort of attack. Um. So yeah, that's that's what I'm

1:08:26.320 --> 1:08:31.400
<v Speaker 1>seeing here. Yep. I mean it's yeah, like like we said,

1:08:31.439 --> 1:08:35.400
<v Speaker 1>it's very very much riffing off of christ Church. I

1:08:35.439 --> 1:08:39.800
<v Speaker 1>mean at least over half of his manifesto was like

1:08:39.880 --> 1:08:44.600
<v Speaker 1>specifically richized manifesto, which, of course that manifesto itself was

1:08:44.920 --> 1:08:47.280
<v Speaker 1>was ripped from a lot of other manifestoes. It's kind

1:08:47.320 --> 1:08:51.559
<v Speaker 1>of just just a series of like launching the medic

1:08:51.680 --> 1:08:54.720
<v Speaker 1>language from one shooting to another, just kind of compiling

1:08:54.760 --> 1:08:58.160
<v Speaker 1>into this massive conglomerate that's all based on trying to

1:08:58.960 --> 1:09:01.120
<v Speaker 1>convince more people to do the same act. Um. That's

1:09:01.160 --> 1:09:04.320
<v Speaker 1>really that's that's why when people are like talking about

1:09:04.360 --> 1:09:07.479
<v Speaker 1>this and people try to limit the attention on the

1:09:07.640 --> 1:09:09.479
<v Speaker 1>manifestos and that kind of stuff, because it's it's all

1:09:09.560 --> 1:09:12.479
<v Speaker 1>crafted specifically to get other people to do the exact

1:09:12.520 --> 1:09:15.920
<v Speaker 1>same thing. Um. It's it's filled with themes, filmed with

1:09:16.040 --> 1:09:18.120
<v Speaker 1>filled filled with in jokes, full of like in grip

1:09:18.240 --> 1:09:20.760
<v Speaker 1>up group stuff to convince people to kind of go

1:09:20.840 --> 1:09:22.960
<v Speaker 1>down a similar path, and all of it's carefully crafted

1:09:23.000 --> 1:09:25.120
<v Speaker 1>that way. The one really interesting thing about this is

1:09:25.200 --> 1:09:28.639
<v Speaker 1>that there's not only manifesto, but also like unless seven

1:09:28.720 --> 1:09:31.599
<v Speaker 1>hundred pages of diaries that he posted as well, um

1:09:31.680 --> 1:09:35.120
<v Speaker 1>and logs from from like over like like like from

1:09:35.160 --> 1:09:39.200
<v Speaker 1>a long, long, long time, tracking his inner thoughts. But

1:09:39.280 --> 1:09:41.760
<v Speaker 1>also like again, he posted it and he knew he

1:09:41.800 --> 1:09:44.080
<v Speaker 1>was gonna do this, So there's no telling how how

1:09:44.160 --> 1:09:46.719
<v Speaker 1>accurate that is. It's all it's all in this package

1:09:46.760 --> 1:09:49.400
<v Speaker 1>that he wants to present to people. So a lot

1:09:49.439 --> 1:09:51.200
<v Speaker 1>of the navvy gritty are is not even worth talking

1:09:51.200 --> 1:09:53.400
<v Speaker 1>about in a lot of a lot of cases. No,

1:09:53.520 --> 1:09:57.240
<v Speaker 1>and I'm not I think there's broadly speaking, things you

1:09:57.320 --> 1:09:59.200
<v Speaker 1>can learn. And I'm also to be clear, I'm not

1:09:59.240 --> 1:10:02.880
<v Speaker 1>against searchers studying, and I think it should be absolutely

1:10:03.360 --> 1:10:05.519
<v Speaker 1>I am against just finding a thing in there and

1:10:05.680 --> 1:10:08.200
<v Speaker 1>like posting it like when I when I made my post,

1:10:08.280 --> 1:10:11.040
<v Speaker 1>I was pretty careful to note a couple of things

1:10:11.160 --> 1:10:13.760
<v Speaker 1>that seemed consistent based on other aspects of the like

1:10:14.320 --> 1:10:16.959
<v Speaker 1>things that he claimed about his radicalization that seemed consistent

1:10:17.000 --> 1:10:18.960
<v Speaker 1>with what we were seeing, Like he noted that he

1:10:19.040 --> 1:10:22.320
<v Speaker 1>was primarily radicalized online. That seems plausible to me because

1:10:22.360 --> 1:10:26.560
<v Speaker 1>of how fucking online the manifesto is. Um like and

1:10:26.680 --> 1:10:30.080
<v Speaker 1>and it's one of those folks are not entirely wrongfully

1:10:30.120 --> 1:10:33.200
<v Speaker 1>bringing up the fact that the great Replacement White genocide

1:10:33.280 --> 1:10:36.080
<v Speaker 1>sort of conspiracy theory that seems to have motivated this

1:10:36.160 --> 1:10:39.479
<v Speaker 1>fellow is basically identical to Ship Tucker Carlson says, that's

1:10:39.520 --> 1:10:42.920
<v Speaker 1>not not that that's not what radicalized him though, but

1:10:43.080 --> 1:10:46.040
<v Speaker 1>that's not what radicalized Yes, this is not a dude

1:10:46.080 --> 1:10:48.920
<v Speaker 1>who was watching Fox right. That's something I've been frustrated

1:10:49.200 --> 1:10:52.160
<v Speaker 1>by looking at the discourse because yes, obviously Tucker shouldn't

1:10:52.160 --> 1:10:54.880
<v Speaker 1>be talking about this because he's normalizing this very rhetoric

1:10:55.000 --> 1:10:58.400
<v Speaker 1>that you find in these manifestos, but he did. He

1:10:58.520 --> 1:11:00.519
<v Speaker 1>did not find this from Tucker. This is like it's

1:11:00.520 --> 1:11:04.120
<v Speaker 1>it's it's a whole whole different ball game. Um. And

1:11:04.200 --> 1:11:05.800
<v Speaker 1>when there's that conflation, I do find it to be

1:11:05.880 --> 1:11:10.080
<v Speaker 1>slightly frustrating. Yeah, And some of the problem with discussing

1:11:10.160 --> 1:11:14.679
<v Speaker 1>this is the problem with discussing basically any of these attacks,

1:11:15.000 --> 1:11:18.280
<v Speaker 1>is that the mass media coverage of it is nearly

1:11:18.400 --> 1:11:21.000
<v Speaker 1>always going to flatten it to a degree that works

1:11:21.080 --> 1:11:23.960
<v Speaker 1>in the favor of the people who are using this

1:11:24.240 --> 1:11:28.519
<v Speaker 1>as propaganda of the deed. And we can talk about

1:11:28.680 --> 1:11:31.800
<v Speaker 1>maybe are there ways to detern that you know, I've

1:11:31.880 --> 1:11:34.200
<v Speaker 1>I've definitely that's something that I've spent a decent amount

1:11:34.240 --> 1:11:37.040
<v Speaker 1>of my career kind of struggling with. It's it's a

1:11:37.360 --> 1:11:42.120
<v Speaker 1>tough thing to do because, um, one of the things

1:11:42.200 --> 1:11:44.160
<v Speaker 1>that's very frustrating that we've we've seen in the wake

1:11:44.240 --> 1:11:45.599
<v Speaker 1>of this attack, and that we see in the wake

1:11:45.680 --> 1:11:50.559
<v Speaker 1>of basically every politically motivated attack is a whole bunch

1:11:50.640 --> 1:11:53.719
<v Speaker 1>of people from a whole different bunch of belief systems,

1:11:53.760 --> 1:11:58.679
<v Speaker 1>insides immediately trying to spin it in order to push

1:11:59.439 --> 1:12:01.920
<v Speaker 1>the narrative if they think is useful for the attack

1:12:02.000 --> 1:12:04.679
<v Speaker 1>to have, and some of them believe legitimately what they're saying.

1:12:04.720 --> 1:12:06.280
<v Speaker 1>Like the folks, I think most of the people who

1:12:06.320 --> 1:12:08.920
<v Speaker 1>are like this is you know, Tucker Carlson's doing are

1:12:09.000 --> 1:12:11.360
<v Speaker 1>generally just folks who have not spent as much time

1:12:11.400 --> 1:12:14.479
<v Speaker 1>in the fever swamps as we have. And see, oh,

1:12:14.520 --> 1:12:16.759
<v Speaker 1>Tucker Carlson's talking about this this guy carried out of shooting.

1:12:16.760 --> 1:12:18.320
<v Speaker 1>They must be related, right. I don't think that's like,

1:12:18.840 --> 1:12:20.800
<v Speaker 1>that's wrong, but I don't think that's malicious. And then

1:12:20.840 --> 1:12:23.200
<v Speaker 1>you get folks who are malicious with it, right, like

1:12:23.320 --> 1:12:27.240
<v Speaker 1>you have stuff the folks right one of the one

1:12:27.280 --> 1:12:30.439
<v Speaker 1>of the narratives we've seen form, particularly from what I

1:12:30.560 --> 1:12:33.519
<v Speaker 1>like to call the ship head left. Um is folks

1:12:33.600 --> 1:12:35.640
<v Speaker 1>being like, well, there was a sun and rod, the

1:12:35.760 --> 1:12:39.640
<v Speaker 1>black sun. It's a Nazi a culti symbol. People who

1:12:39.680 --> 1:12:41.560
<v Speaker 1>are more nerds about Nazis will even quipped that, but

1:12:41.600 --> 1:12:43.920
<v Speaker 1>that's that's the broad strokes of what it is, um.

1:12:44.120 --> 1:12:46.320
<v Speaker 1>And it's it's a symbol that's definitely on some as

1:12:46.320 --> 1:12:48.479
<v Speaker 1>of gear. It's also on a has been on a

1:12:48.520 --> 1:12:52.400
<v Speaker 1>bunch of ships well before there was an as. It's

1:12:52.439 --> 1:12:55.920
<v Speaker 1>all over the place. And um, the reason he did it,

1:12:56.000 --> 1:12:58.160
<v Speaker 1>the reason he had a black sun on some ship

1:12:58.600 --> 1:13:01.600
<v Speaker 1>was not because of the as of but allien um it.

1:13:01.880 --> 1:13:04.000
<v Speaker 1>In fact, he talked about wanting to break up NATO

1:13:04.040 --> 1:13:06.599
<v Speaker 1>a bunch, but it was because the son and rad

1:13:06.720 --> 1:13:09.240
<v Speaker 1>was on the chest of the plate carrier of the

1:13:09.520 --> 1:13:12.519
<v Speaker 1>christ Church Shooter. Yes, but there's always a big fan

1:13:12.560 --> 1:13:14.800
<v Speaker 1>of the christ Church Shooter. There's all of these people

1:13:15.040 --> 1:13:18.240
<v Speaker 1>who are like, yeah, authoritarian left or whatever, who are

1:13:18.280 --> 1:13:22.400
<v Speaker 1>being like, oh, how can Americans condemn this attack when

1:13:22.840 --> 1:13:27.400
<v Speaker 1>this guy is using as of imagery and there there's

1:13:27.400 --> 1:13:29.320
<v Speaker 1>no telling how genuine they are with this, Like there's

1:13:29.360 --> 1:13:32.320
<v Speaker 1>there's no telling if if they actually know what they're doing,

1:13:32.760 --> 1:13:34.280
<v Speaker 1>or if they're just or if they're just being like

1:13:35.320 --> 1:13:37.840
<v Speaker 1>if they're purposely misinformed, or what's going on. It's like

1:13:37.960 --> 1:13:42.240
<v Speaker 1>he doesn't mind, it doesn't matter. But yeah, my my

1:13:43.840 --> 1:13:46.840
<v Speaker 1>assumption with those folks is that they are doing it

1:13:47.520 --> 1:13:52.599
<v Speaker 1>because if you are a competent, paid propagandist, you want

1:13:52.640 --> 1:13:55.080
<v Speaker 1>to always be pushing the narrative in a way that

1:13:55.200 --> 1:13:57.920
<v Speaker 1>furthers whatever it is your job to push. And if

1:13:58.000 --> 1:14:02.280
<v Speaker 1>your job is connecting Ukraine to every bad thing that happens,

1:14:02.640 --> 1:14:04.960
<v Speaker 1>and a mass shooting that has nothing to fucking do

1:14:05.360 --> 1:14:09.320
<v Speaker 1>with with Ukraine or the Ukrainian government, um, if you

1:14:09.400 --> 1:14:11.720
<v Speaker 1>can connect it back to them, then you're back in

1:14:11.800 --> 1:14:14.519
<v Speaker 1>your wheelhouse, right, Because maybe you're not so strong talking

1:14:14.560 --> 1:14:16.760
<v Speaker 1>about the fact that you and some of the people

1:14:16.800 --> 1:14:19.800
<v Speaker 1>around you have been friendly with fucking Tucker Carlson. Uh

1:14:19.880 --> 1:14:21.760
<v Speaker 1>and he pushes a similar narrative to the one this

1:14:21.840 --> 1:14:25.040
<v Speaker 1>mass shooter used. Maybe that's uncomfortable. What is comfortable is saying, no,

1:14:25.240 --> 1:14:27.040
<v Speaker 1>this guy who did this bad thing is tied to

1:14:27.680 --> 1:14:30.280
<v Speaker 1>these other bad people who are tied to this group

1:14:30.400 --> 1:14:33.120
<v Speaker 1>that my entire career is about attacking. That's a much

1:14:33.200 --> 1:14:36.200
<v Speaker 1>stronger position to be in, you know, if you're you know,

1:14:36.360 --> 1:14:39.280
<v Speaker 1>a propagandist. It's just like you see folks on the

1:14:39.400 --> 1:14:41.000
<v Speaker 1>right who don't want to grapple with the fact that

1:14:41.080 --> 1:14:42.519
<v Speaker 1>this was a right wing or who carried out a

1:14:42.600 --> 1:14:46.000
<v Speaker 1>terrorist attack, um, based on an ideology that even motherfucking

1:14:46.080 --> 1:14:49.160
<v Speaker 1>Ben Shapiro has pushed elements of. Um, you don't want

1:14:49.160 --> 1:14:50.920
<v Speaker 1>to deal with that, So you call him a leftist

1:14:51.080 --> 1:14:53.040
<v Speaker 1>because we saw the same thing with christ Turn he

1:14:53.040 --> 1:14:55.120
<v Speaker 1>could Yeah, he made a couple of vague he's not

1:14:55.280 --> 1:14:57.720
<v Speaker 1>a leftist. He repeatedly identified himself as right wing and

1:14:57.960 --> 1:15:02.920
<v Speaker 1>as a fascist, as a Nazi, UM, as an ethno nationalist, UM.

1:15:03.360 --> 1:15:05.600
<v Speaker 1>But he made like a couple of vague comments that

1:15:06.000 --> 1:15:07.800
<v Speaker 1>they're taking out of context and being like, see, he

1:15:07.920 --> 1:15:10.400
<v Speaker 1>was on the left, but she wanted to happen what

1:15:10.520 --> 1:15:12.280
<v Speaker 1>he wanted to happen. That's why he put it in there. Right,

1:15:12.360 --> 1:15:14.840
<v Speaker 1>It's like it is like it is all part of

1:15:14.840 --> 1:15:17.639
<v Speaker 1>the bit, it's all this, it's it's it's it's all

1:15:17.720 --> 1:15:20.400
<v Speaker 1>of this like like irony poisoned thing that they do

1:15:20.520 --> 1:15:23.439
<v Speaker 1>on purpose to give any one a propaganda out or

1:15:23.479 --> 1:15:27.360
<v Speaker 1>give anyone a propaganda. It's all yeah, if you'll remember

1:15:27.400 --> 1:15:29.840
<v Speaker 1>it before, it's not it's not new, but it's frustrating yea.

1:15:30.040 --> 1:15:34.000
<v Speaker 1>In the christ Church Manifesto, tarrant Um said that he'd

1:15:34.040 --> 1:15:37.680
<v Speaker 1>been radicalized by Candice Owens, who's like a person who

1:15:37.720 --> 1:15:39.200
<v Speaker 1>says a bunch of shitty, fucked up stuff. I don't

1:15:39.200 --> 1:15:41.120
<v Speaker 1>like Candace Owens, but like had nothing to do with

1:15:41.200 --> 1:15:43.800
<v Speaker 1>that guy's radicalization, right, Like, that's not that's not where

1:15:43.840 --> 1:15:46.479
<v Speaker 1>he's fucking coming from. Um. But he did it because

1:15:46.520 --> 1:15:48.639
<v Speaker 1>he wanted to, because because it's sucking. It's ship posting,

1:15:48.680 --> 1:15:50.240
<v Speaker 1>you know, it's to muddy the water. It's to get

1:15:50.280 --> 1:15:55.360
<v Speaker 1>people like it's too it's to reduce the ability of

1:15:55.560 --> 1:15:59.280
<v Speaker 1>people trying to grapple with what has happened, to accurately

1:15:59.439 --> 1:16:02.840
<v Speaker 1>see what has happened and accurately identify the problem and

1:16:02.960 --> 1:16:04.920
<v Speaker 1>respond to A big, big motive for this stuff is

1:16:04.960 --> 1:16:08.680
<v Speaker 1>to cause this kind of social and discourse chaos. Right.

1:16:08.760 --> 1:16:12.240
<v Speaker 1>They want people, they want everyone to be confused, and

1:16:12.320 --> 1:16:15.200
<v Speaker 1>they want everyone to be fighting each other and distance

1:16:15.360 --> 1:16:17.599
<v Speaker 1>agreeing on basic terms, right, and the whole the whole

1:16:17.600 --> 1:16:20.519
<v Speaker 1>point of this is to encourage gun control legislation, which

1:16:20.520 --> 1:16:22.120
<v Speaker 1>we'll get the right match to cause people to be

1:16:22.200 --> 1:16:24.760
<v Speaker 1>more willing to do mass shootings or to do a

1:16:24.840 --> 1:16:26.640
<v Speaker 1>tax against government. Right, it's it's it's all part of

1:16:26.640 --> 1:16:32.800
<v Speaker 1>the very basic accelerationist like talking points and tactics. So,

1:16:33.120 --> 1:16:35.360
<v Speaker 1>and the confusion is not accidental, it's all it's it's

1:16:35.360 --> 1:16:38.560
<v Speaker 1>all in if you, I think a good way to

1:16:38.600 --> 1:16:41.960
<v Speaker 1>look at this, if you like fighter planes and helicopters

1:16:42.160 --> 1:16:46.120
<v Speaker 1>in a combat zone will have a type of countermeasure

1:16:46.120 --> 1:16:48.280
<v Speaker 1>they will launch if someone shooting a missile that's like

1:16:48.360 --> 1:16:51.000
<v Speaker 1>a tracking missile, heat seeking or whatever at them. It's

1:16:51.040 --> 1:16:54.400
<v Speaker 1>called chaff, and it basically it looks to the missile

1:16:54.800 --> 1:16:56.720
<v Speaker 1>the same as a helicopter does. So you shoot a

1:16:56.760 --> 1:16:58.800
<v Speaker 1>bunch of these out and the missile goes and hits

1:16:58.840 --> 1:17:00.800
<v Speaker 1>something that's not the fucking hell copter, but to its

1:17:00.840 --> 1:17:03.240
<v Speaker 1>sensors looks like a helicopter. That's what they're doing. They're

1:17:03.240 --> 1:17:06.840
<v Speaker 1>shooting out chaff. They're getting you to like about box

1:17:06.920 --> 1:17:10.720
<v Speaker 1>with shadows rather than potentially landing a blow against like

1:17:10.800 --> 1:17:15.400
<v Speaker 1>the central problem. And the central problem is not an

1:17:15.439 --> 1:17:18.160
<v Speaker 1>easy one to grapple with without all that stuff around it, right,

1:17:18.200 --> 1:17:22.680
<v Speaker 1>because the the issue here is how the way in

1:17:22.800 --> 1:17:26.320
<v Speaker 1>which the Internet enables radicalization, the way in which online

1:17:26.400 --> 1:17:32.040
<v Speaker 1>communities are prone to radicalization, UM, the way in which, uh,

1:17:32.640 --> 1:17:37.240
<v Speaker 1>the conservative media and aspects of like just basic American

1:17:37.400 --> 1:17:42.040
<v Speaker 1>history play into this specific people who want to do

1:17:42.200 --> 1:17:44.880
<v Speaker 1>violence in this way for this reason, UM, which is

1:17:44.920 --> 1:17:47.320
<v Speaker 1>why the cops don't notice them even when they're on

1:17:47.360 --> 1:17:50.639
<v Speaker 1>their radar, which is why that like the warning signs

1:17:50.720 --> 1:17:56.120
<v Speaker 1>don't get spotted. Um. And the ways in which, I think,

1:17:56.200 --> 1:18:00.320
<v Speaker 1>more than anything, the ways in which the Internet has

1:18:00.439 --> 1:18:04.800
<v Speaker 1>created a perfect incubation chamber for radical violence. And that

1:18:04.920 --> 1:18:07.160
<v Speaker 1>is one of the stories here right. UM. You know

1:18:07.280 --> 1:18:10.599
<v Speaker 1>people are focusing on gun control, um, which this guy

1:18:10.680 --> 1:18:12.240
<v Speaker 1>bought his gun in the state of New York, which

1:18:12.240 --> 1:18:14.760
<v Speaker 1>has the most restrictive gun laws in the country. UM.

1:18:15.600 --> 1:18:18.040
<v Speaker 1>Was more relevant even if you're on that end, is

1:18:18.479 --> 1:18:21.800
<v Speaker 1>this guy was deeply involved in like tactical Reddit. This

1:18:21.880 --> 1:18:24.479
<v Speaker 1>guy was heavily involved in in tactical videos and training

1:18:24.600 --> 1:18:27.439
<v Speaker 1>videos and talking with other people about the best weapons,

1:18:27.479 --> 1:18:29.840
<v Speaker 1>the best ways to use them. And if you watch

1:18:29.920 --> 1:18:34.360
<v Speaker 1>the I don't watch the video. But he was competent,

1:18:34.960 --> 1:18:38.800
<v Speaker 1>he engaged, competently, he did he maximized his ability to

1:18:38.920 --> 1:18:41.960
<v Speaker 1>do damage he took out somebody, um with a gun

1:18:42.040 --> 1:18:45.200
<v Speaker 1>who was attempting to stop him. Um, that ship, the

1:18:45.320 --> 1:18:49.080
<v Speaker 1>stuff that he did to prepare tactically worked, and the

1:18:49.720 --> 1:18:53.160
<v Speaker 1>kind of tactical chunks of of of reddit of the

1:18:53.240 --> 1:18:55.479
<v Speaker 1>Internet which are not all right wing, but a hell

1:18:55.520 --> 1:18:56.640
<v Speaker 1>of a lot of them are, and a hell of

1:18:56.680 --> 1:18:58.759
<v Speaker 1>a lot of them have gone in very scary directions

1:18:58.800 --> 1:19:01.600
<v Speaker 1>in the last couple of years. Um. Not only do

1:19:01.680 --> 1:19:04.400
<v Speaker 1>I suspect contributed to his radicalization, but I can say

1:19:04.840 --> 1:19:08.880
<v Speaker 1>certainly contributed to his ability to effectively kill people. Yeah.

1:19:08.880 --> 1:19:11.160
<v Speaker 1>I mean he had like over five pages just on

1:19:11.360 --> 1:19:13.560
<v Speaker 1>what helmet he picked out. He had pages on what

1:19:13.680 --> 1:19:15.760
<v Speaker 1>socks he was wearing, which is not which is for

1:19:16.200 --> 1:19:19.280
<v Speaker 1>multiple reasons. It's one to make the actual act more effective.

1:19:19.320 --> 1:19:22.439
<v Speaker 1>It's two to inspire not like discourse like this, but

1:19:22.560 --> 1:19:25.479
<v Speaker 1>also to to get people to replicate what he did. Right.

1:19:25.640 --> 1:19:27.840
<v Speaker 1>It's crafting all of these symbols that people can be like,

1:19:28.000 --> 1:19:30.080
<v Speaker 1>oh he picked out these socks. I mean, I'm gonna

1:19:30.240 --> 1:19:33.640
<v Speaker 1>these socks. It's it's it's all this branding thing. Um,

1:19:33.840 --> 1:19:35.439
<v Speaker 1>we should take we should take a break, and then

1:19:35.479 --> 1:19:37.640
<v Speaker 1>I want to come back and talk about some me

1:19:37.720 --> 1:19:40.400
<v Speaker 1>medical language stuff. You know who else can give you

1:19:40.479 --> 1:19:46.080
<v Speaker 1>good advice on socks? Oh all right, here's ads okay. Um,

1:19:46.520 --> 1:19:49.559
<v Speaker 1>I want to talk about some medical language stuff because

1:19:50.040 --> 1:19:53.200
<v Speaker 1>this was all heavily riffing and I specifically use the

1:19:53.280 --> 1:19:56.120
<v Speaker 1>term riffing um off of the christ Church shooting, uh,

1:19:56.640 --> 1:19:58.640
<v Speaker 1>which itself was riffing with other stuff. Right, but he

1:19:59.080 --> 1:20:01.080
<v Speaker 1>went so far. I mean, the the christ Church shooting

1:20:01.120 --> 1:20:04.040
<v Speaker 1>was a copycat shooting of the Anders Breddock shooting, or

1:20:04.040 --> 1:20:06.320
<v Speaker 1>at least descendant of whatever term you want to use.

1:20:06.400 --> 1:20:09.240
<v Speaker 1>But that's what inspired the christ Church shooting. And it's

1:20:10.280 --> 1:20:13.840
<v Speaker 1>I mean, he was for for the Buffalo shooting. He

1:20:14.000 --> 1:20:16.639
<v Speaker 1>was testing on different live streaming platforms. He was doing

1:20:17.000 --> 1:20:19.160
<v Speaker 1>all the stuff to craft a very specific image, and

1:20:19.400 --> 1:20:21.960
<v Speaker 1>like images are very very very powerful. We've talked about

1:20:21.960 --> 1:20:23.840
<v Speaker 1>like me magic before if we want to get silly

1:20:23.840 --> 1:20:27.120
<v Speaker 1>about it. Um, but he was very very much involved

1:20:27.200 --> 1:20:31.400
<v Speaker 1>in crafting these things that could be replicated visually. Um.

1:20:31.560 --> 1:20:33.559
<v Speaker 1>That's that's why he wanted to live stream. It's so bad.

1:20:33.640 --> 1:20:36.160
<v Speaker 1>It's that you just the same way, the same way

1:20:36.200 --> 1:20:39.799
<v Speaker 1>of christ Church was And this is like really important

1:20:39.880 --> 1:20:42.200
<v Speaker 1>for why we don't share this type of stuff and

1:20:42.280 --> 1:20:46.240
<v Speaker 1>why we why we specifically clamped down on this, on this,

1:20:46.640 --> 1:20:49.799
<v Speaker 1>on this style of propaganda, and why we really encourage

1:20:49.800 --> 1:20:51.439
<v Speaker 1>people not to share it, not to look at it,

1:20:51.520 --> 1:20:54.160
<v Speaker 1>not to do that stuff. Because he he does in

1:20:54.240 --> 1:20:56.599
<v Speaker 1>the few parts of the manifest that that he did right, Um,

1:20:57.040 --> 1:20:59.000
<v Speaker 1>he does. He did say like watching the christ Church

1:20:59.120 --> 1:21:02.040
<v Speaker 1>video was very impactful for him, which I don't disagree with.

1:21:02.200 --> 1:21:06.400
<v Speaker 1>I'm sure, I'm sure it was. He he did even

1:21:06.479 --> 1:21:09.240
<v Speaker 1>and he did great links to recreate um. And this

1:21:09.400 --> 1:21:12.120
<v Speaker 1>is why we people who are like researchers and people

1:21:12.120 --> 1:21:14.479
<v Speaker 1>who kind of hand try to handle this kind of

1:21:14.520 --> 1:21:18.960
<v Speaker 1>stuff um in like in their time on Earth, uh,

1:21:19.640 --> 1:21:22.439
<v Speaker 1>are so particular about this. Like a a thing last year,

1:21:22.479 --> 1:21:24.200
<v Speaker 1>like a year and a half ago, there was this

1:21:24.280 --> 1:21:27.880
<v Speaker 1>film company based in New Zealand who wanted to make

1:21:27.920 --> 1:21:30.720
<v Speaker 1>a christ Church film. Uh. And they want they were

1:21:30.720 --> 1:21:33.599
<v Speaker 1>going to film a recreation of the shooting. But they said, like, oh,

1:21:33.720 --> 1:21:36.599
<v Speaker 1>but it's too to show the horror and to show

1:21:36.680 --> 1:21:39.639
<v Speaker 1>the impact on the victims. Doesn't fucking matter, it matter,

1:21:39.680 --> 1:21:42.439
<v Speaker 1>It matters zero amount, because once you put that language

1:21:42.520 --> 1:21:46.559
<v Speaker 1>into cinematography, you are giving them basically ammunition to help

1:21:46.680 --> 1:21:49.320
<v Speaker 1>create propaganda and will get more more people killed. This

1:21:49.400 --> 1:21:50.840
<v Speaker 1>is why the same thing we see the same thing

1:21:51.000 --> 1:21:54.920
<v Speaker 1>on fucking um roadblocks, we see people recreate the christ

1:21:55.000 --> 1:21:57.360
<v Speaker 1>Church shooting on roadblocks. There's actually a major problem, like

1:21:57.560 --> 1:22:00.280
<v Speaker 1>a year ago, specifically, it was a huge problem people

1:22:00.360 --> 1:22:05.120
<v Speaker 1>recreating the footage inside this game engine. And it's it's specifically,

1:22:05.280 --> 1:22:08.800
<v Speaker 1>it's it's very it's a very powerful tool that they

1:22:08.880 --> 1:22:12.080
<v Speaker 1>used to spread around. It's targeted specifically people ages twelve

1:22:12.120 --> 1:22:15.120
<v Speaker 1>to eight teen. This this guy was eighteen years old. Um,

1:22:15.479 --> 1:22:18.559
<v Speaker 1>it's he was heavily involved online gaming. He was really

1:22:18.600 --> 1:22:23.040
<v Speaker 1>heavy Reddit user, specifically, um, he loved Discord. So it's

1:22:23.160 --> 1:22:25.559
<v Speaker 1>these are the places where where it spreads even more

1:22:25.640 --> 1:22:28.439
<v Speaker 1>so than a now to Yeah, and I would say

1:22:28.880 --> 1:22:30.559
<v Speaker 1>we know. And that called him like a four chance

1:22:30.560 --> 1:22:33.040
<v Speaker 1>shooter because number one he definitely was familiar with with

1:22:33.160 --> 1:22:36.080
<v Speaker 1>Pole and number was there he announced his livestream there.

1:22:36.320 --> 1:22:38.120
<v Speaker 1>I do agree with you read it was a bigger

1:22:38.439 --> 1:22:41.040
<v Speaker 1>part of his radicalization. I suspect and in a lot

1:22:41.080 --> 1:22:44.280
<v Speaker 1>of and Discord probably, and I suspect he did purposefully

1:22:44.400 --> 1:22:48.400
<v Speaker 1>minimize the extent to which conversations on Discord were part

1:22:48.400 --> 1:22:51.479
<v Speaker 1>of his radicalization journey. In particular, that would be my

1:22:51.600 --> 1:22:54.880
<v Speaker 1>assumption at the moment, but for countering this type of rhetoric,

1:22:54.960 --> 1:22:57.160
<v Speaker 1>in this type of propaganda, right, because they're they're trying

1:22:57.160 --> 1:22:59.240
<v Speaker 1>to make themselves look cool, they're trying to make themselves

1:22:59.280 --> 1:23:01.559
<v Speaker 1>look tactical. They're trying to look they're trying to make

1:23:01.600 --> 1:23:04.040
<v Speaker 1>themselves they look like they're in a video game. They

1:23:04.080 --> 1:23:05.439
<v Speaker 1>make it look like they're in a movie. Right, they're

1:23:05.439 --> 1:23:07.560
<v Speaker 1>trying to be cinematic. He was, he was testing on

1:23:07.640 --> 1:23:10.519
<v Speaker 1>different cameras. Um, he tested like a GoPro, he just said,

1:23:10.520 --> 1:23:12.519
<v Speaker 1>he tested out his phone camera, right, trying to get

1:23:12.520 --> 1:23:15.320
<v Speaker 1>this specific look. And we just we just talked about

1:23:15.360 --> 1:23:20.280
<v Speaker 1>how he was tactically proficient in some ways, but in

1:23:20.400 --> 1:23:23.559
<v Speaker 1>handling this type of thing. We have to when we're

1:23:23.600 --> 1:23:26.200
<v Speaker 1>crafting counter stuff to make this, to make this thing

1:23:26.320 --> 1:23:29.600
<v Speaker 1>less likely, we need to not even focus on that.

1:23:29.680 --> 1:23:32.320
<v Speaker 1>We need to make them look stupid, make them look juvenile,

1:23:32.439 --> 1:23:35.120
<v Speaker 1>make them look like they're pathetic, make them look like

1:23:35.200 --> 1:23:38.000
<v Speaker 1>they're stupid and silly, like they're Larper's. That's one of

1:23:38.160 --> 1:23:42.120
<v Speaker 1>the things that saved god knows how many lives. At

1:23:42.240 --> 1:23:44.400
<v Speaker 1>kind of the high point of the eight Chance shootings

1:23:44.400 --> 1:23:47.479
<v Speaker 1>in nineteen was that fucker in Hall, Germany, tried to

1:23:47.520 --> 1:23:50.920
<v Speaker 1>carry one out and got the piss beat out of

1:23:51.000 --> 1:23:53.600
<v Speaker 1>him by a dude at a mosque um and was

1:23:53.960 --> 1:23:56.479
<v Speaker 1>photographed the next day in court just covered. It's like

1:23:56.680 --> 1:24:01.320
<v Speaker 1>beat two ship um. That image probably save some lives.

1:24:01.840 --> 1:24:04.160
<v Speaker 1>They want to be cool, they want to be mimic,

1:24:04.240 --> 1:24:06.519
<v Speaker 1>they want to be spread around as a symbol. And

1:24:07.439 --> 1:24:11.599
<v Speaker 1>we need, like culturally, need to. Yes, this is obviously

1:24:11.720 --> 1:24:14.000
<v Speaker 1>very scarce, this is a very real threat for many

1:24:14.160 --> 1:24:16.800
<v Speaker 1>for many people, many people of color, many black people,

1:24:16.880 --> 1:24:20.840
<v Speaker 1>many many Muslims, people of different religions, Jewish people, queer people.

1:24:21.240 --> 1:24:24.600
<v Speaker 1>But we need to when when specifically crafting rhetoric and

1:24:24.640 --> 1:24:28.879
<v Speaker 1>propaganda against these things, we need to make them look pathetic,

1:24:29.040 --> 1:24:30.640
<v Speaker 1>right that that that that's what it needs to be

1:24:30.720 --> 1:24:33.919
<v Speaker 1>framed as, because if you make them look scary and competent,

1:24:34.360 --> 1:24:38.160
<v Speaker 1>that's actually gonna make these things worse because they love that,

1:24:38.360 --> 1:24:40.920
<v Speaker 1>right Like as if you film the Christ, if you

1:24:40.960 --> 1:24:44.000
<v Speaker 1>do any kind of like movie about the Christ shooting,

1:24:44.000 --> 1:24:45.760
<v Speaker 1>no matter how you shoot it, they're gonna love it.

1:24:46.120 --> 1:24:48.280
<v Speaker 1>If you're shooting people in pain, they they want that.

1:24:48.400 --> 1:24:50.960
<v Speaker 1>They want that. It's that's that's what they're looking for.

1:24:51.479 --> 1:24:54.479
<v Speaker 1>You need to specifically frame this as these people larning

1:24:54.760 --> 1:24:58.320
<v Speaker 1>and these people being pathetic and people being terminally online

1:24:58.920 --> 1:25:01.720
<v Speaker 1>um and having bad social skills like you need you need,

1:25:01.800 --> 1:25:04.120
<v Speaker 1>you need to frame it in this way that makes

1:25:04.200 --> 1:25:07.160
<v Speaker 1>them look not desirable because their whole point is to

1:25:07.200 --> 1:25:12.400
<v Speaker 1>craft is desirable and visually stunning propaganda. Um. And I think, yeah,

1:25:12.439 --> 1:25:15.080
<v Speaker 1>that's that's that's I've been thinking about this for the

1:25:15.160 --> 1:25:19.000
<v Speaker 1>past because it's just been so much. But like I

1:25:19.160 --> 1:25:21.800
<v Speaker 1>identify these people, isn't the problem? Right? Like this guy

1:25:22.400 --> 1:25:24.840
<v Speaker 1>he was he was talked to you by by counselors

1:25:24.960 --> 1:25:26.880
<v Speaker 1>last year because they were for he was them to

1:25:26.920 --> 1:25:29.720
<v Speaker 1>do a school shooting. Um, Like there was a lot

1:25:29.800 --> 1:25:31.840
<v Speaker 1>of the red flags and stuff. And like he was

1:25:32.000 --> 1:25:33.559
<v Speaker 1>he was taught, he was talked to you by people

1:25:33.600 --> 1:25:36.640
<v Speaker 1>before this happened. Like he wasn't an unknown factor, He

1:25:36.800 --> 1:25:39.720
<v Speaker 1>wasn't an unknown of the vector to make to make this,

1:25:39.960 --> 1:25:41.720
<v Speaker 1>to make you know, to be this a person that

1:25:41.800 --> 1:25:46.200
<v Speaker 1>can do this. But there's there's no way. People are

1:25:46.320 --> 1:25:49.760
<v Speaker 1>very people are good at finding these people before they

1:25:49.800 --> 1:25:52.800
<v Speaker 1>do it, but we're bad at actually stopping them from

1:25:52.840 --> 1:25:55.559
<v Speaker 1>doing it once we found Once we find them, Uh,

1:25:55.720 --> 1:25:58.360
<v Speaker 1>there's there's really no power to stop it um and

1:25:58.520 --> 1:26:02.000
<v Speaker 1>interrupting any kind of radicals Asian pipeline. It's really hard,

1:26:02.600 --> 1:26:04.600
<v Speaker 1>so it's more about laying the groundwork to make the

1:26:04.640 --> 1:26:08.560
<v Speaker 1>pipeline look pathetic so it's harder to happen again. But

1:26:08.920 --> 1:26:13.240
<v Speaker 1>always counting this stuff is frustrating because if there's a

1:26:13.240 --> 1:26:16.400
<v Speaker 1>good strategy and wouldn't be here, be be deeply I

1:26:16.680 --> 1:26:20.360
<v Speaker 1>want to move on to the tent in California, but

1:26:20.640 --> 1:26:22.320
<v Speaker 1>at the at the end of this to close out,

1:26:23.040 --> 1:26:27.960
<v Speaker 1>be deeply suspicious, if not outright contemptuous of anyone who

1:26:28.120 --> 1:26:31.519
<v Speaker 1>posits a simple solution to these shootings, whether that solution

1:26:31.760 --> 1:26:35.760
<v Speaker 1>is gun control, whether it's expanded police powers, whether it's

1:26:35.920 --> 1:26:39.080
<v Speaker 1>fucking arming everybody so that they can shoot shooters, anyone

1:26:39.120 --> 1:26:42.040
<v Speaker 1>who proposes a simple solution this, This is a deeply

1:26:42.160 --> 1:26:47.000
<v Speaker 1>complicated problem, um, because we let a number of horrible,

1:26:47.080 --> 1:26:50.080
<v Speaker 1>horrible obvious problems go on for way too long, and

1:26:50.600 --> 1:26:54.479
<v Speaker 1>the solution to this will be painfully agonizing lee difficult

1:26:54.600 --> 1:26:57.680
<v Speaker 1>and will take time, and there is there is not

1:26:57.960 --> 1:27:02.519
<v Speaker 1>a simple, all encompassing way to deal with this. Um.

1:27:03.120 --> 1:27:05.200
<v Speaker 1>One of the things that you can do right now

1:27:05.439 --> 1:27:08.080
<v Speaker 1>to better prepare yourself to potentially deal with this problem

1:27:08.439 --> 1:27:11.240
<v Speaker 1>is take a stop the bleed course, carry an iPad

1:27:11.320 --> 1:27:14.200
<v Speaker 1>I fact and a gunshot wound kit um as often

1:27:14.280 --> 1:27:17.400
<v Speaker 1>as possible. And that continues to be my best immediate

1:27:17.439 --> 1:27:22.040
<v Speaker 1>advice to people, um, because that there's no downsides to

1:27:22.160 --> 1:27:24.840
<v Speaker 1>doing that and it could and does save lives and

1:27:24.920 --> 1:27:27.800
<v Speaker 1>other shootings. All right, let's move on in other dudes,

1:27:28.320 --> 1:27:34.000
<v Speaker 1>in other news. The next shooting. Yeah, hooray, Yeah, Okay,

1:27:34.439 --> 1:27:39.840
<v Speaker 1>this is a weird one, UM, and I think the

1:27:40.200 --> 1:27:43.400
<v Speaker 1>thing we need to make clear of front is that

1:27:43.560 --> 1:27:47.960
<v Speaker 1>this happened yesterday. Um a recording still yeah, a top

1:27:48.000 --> 1:27:55.360
<v Speaker 1>of recording. Details are still emerging, and it's weird. There's

1:27:55.439 --> 1:27:57.840
<v Speaker 1>a lot of potential to so so for people who

1:27:57.880 --> 1:28:03.679
<v Speaker 1>don't know, Um, a Presbyterian church in California was attacked

1:28:03.880 --> 1:28:06.280
<v Speaker 1>by a Chinese guy. This is this is a time

1:28:06.320 --> 1:28:13.160
<v Speaker 1>when East Church, Um, it's mostly senior citizens. And okay,

1:28:13.160 --> 1:28:16.560
<v Speaker 1>so there's there's a few important things up fronts that

1:28:16.600 --> 1:28:19.400
<v Speaker 1>people should probably understand about. This one is that Okay,

1:28:19.560 --> 1:28:22.720
<v Speaker 1>so Taiwan. Taiwan is ruled by military dictatorship. But for

1:28:22.880 --> 1:28:25.720
<v Speaker 1>like basically the better part of of the post World

1:28:25.720 --> 1:28:28.280
<v Speaker 1>War two period, it is ruled by military dictatorship run

1:28:28.320 --> 1:28:31.040
<v Speaker 1>by the Nationalist Party of the CAMPT. The cam T

1:28:31.720 --> 1:28:36.479
<v Speaker 1>is extraordinary in this period. It is extraordinarily violent. They

1:28:37.040 --> 1:28:40.240
<v Speaker 1>they assassinate people all over the place. They kill people

1:28:40.280 --> 1:28:43.120
<v Speaker 1>on American soil. They killed they trained death squads in

1:28:43.160 --> 1:28:47.439
<v Speaker 1>Latin America, and you know, they're they're they're known for

1:28:47.520 --> 1:28:51.600
<v Speaker 1>the sort of humanity communism, but eventually they're sort of

1:28:53.640 --> 1:28:57.120
<v Speaker 1>toppled by revolution isn't quite the right word. But as

1:28:57.439 --> 1:28:59.400
<v Speaker 1>you know, the CAMPT as a party is still around

1:28:59.400 --> 1:29:00.840
<v Speaker 1>today and as one of the two sort of major

1:29:01.640 --> 1:29:05.840
<v Speaker 1>like Towny's political parties. But they're not like the sort

1:29:05.840 --> 1:29:07.800
<v Speaker 1>of desk they're not exactly the sort of des squad

1:29:07.840 --> 1:29:10.920
<v Speaker 1>mafia party that they were through most of the twentieth century.

1:29:11.760 --> 1:29:15.880
<v Speaker 1>Um the sort of the sort of progressive forces that

1:29:16.080 --> 1:29:19.759
<v Speaker 1>work to overthrow the dictatorship. A lot of them coalesced

1:29:19.760 --> 1:29:23.080
<v Speaker 1>into a party called the d d P. And one

1:29:23.160 --> 1:29:26.439
<v Speaker 1>of the things about the d DP is, and there's

1:29:26.479 --> 1:29:28.519
<v Speaker 1>a lot of sort of complicated Towny's political stuff here,

1:29:28.600 --> 1:29:31.160
<v Speaker 1>but they are very very closely connect connected to the

1:29:31.200 --> 1:29:35.360
<v Speaker 1>Presbyterian Church in a lot of ways. And this I

1:29:35.880 --> 1:29:39.200
<v Speaker 1>don't know the specifics about this church, but there is

1:29:39.280 --> 1:29:41.439
<v Speaker 1>there is a very strong connection between and then the

1:29:41.920 --> 1:29:47.040
<v Speaker 1>d d P are Okay, pro independence is putting it

1:29:47.120 --> 1:29:49.400
<v Speaker 1>too strongly. But if you're a pro independent, like you

1:29:49.600 --> 1:29:51.360
<v Speaker 1>want to want to be an independent country and you

1:29:51.400 --> 1:29:55.920
<v Speaker 1>don't want them to sort of like either continue, Well, okay,

1:29:57.280 --> 1:30:00.640
<v Speaker 1>this is the problem with town these politics. It's enormously convoluted. Uh,

1:30:01.840 --> 1:30:04.320
<v Speaker 1>there's a lot of stuff going on something at any time,

1:30:04.400 --> 1:30:06.240
<v Speaker 1>and these people are gonna get mad at you if

1:30:06.240 --> 1:30:09.680
<v Speaker 1>the supplications they're making. But yeah, the short version of

1:30:09.800 --> 1:30:15.320
<v Speaker 1>the story is that the sort of anti CCP pro

1:30:15.520 --> 1:30:19.639
<v Speaker 1>independence e forces are and the sort of like progressive

1:30:19.680 --> 1:30:21.519
<v Speaker 1>movement is sort of lumped into the d DP and

1:30:21.760 --> 1:30:25.559
<v Speaker 1>those are the people who are getting shot like because yeah,

1:30:25.600 --> 1:30:28.440
<v Speaker 1>because again there's there's a very strong connection between Restbyterian

1:30:28.560 --> 1:30:33.320
<v Speaker 1>Church and the p UM and the KMT who again,

1:30:33.960 --> 1:30:36.519
<v Speaker 1>I mean, okay, they've had an extremely complicated relationship with

1:30:36.560 --> 1:30:41.360
<v Speaker 1>the Communist Party over the last hundred years. It's incredibly baffling.

1:30:41.520 --> 1:30:46.559
<v Speaker 1>But they've basically swung around towards being more favorable to China.

1:30:47.800 --> 1:30:50.439
<v Speaker 1>And there are there are some fact extremist factions of

1:30:50.520 --> 1:30:54.360
<v Speaker 1>it that are that support unific like just unification Um,

1:30:55.400 --> 1:30:59.720
<v Speaker 1>what seems to have happened here is okay, So this

1:31:00.120 --> 1:31:05.120
<v Speaker 1>the shooters families seems to have been like deported from

1:31:05.200 --> 1:31:10.600
<v Speaker 1>China to Taiwan, and he like did not like it

1:31:11.600 --> 1:31:15.680
<v Speaker 1>in Taiwan. And and this is where it starts to

1:31:15.720 --> 1:31:19.400
<v Speaker 1>get very murky. Um. The police statement we have says

1:31:19.520 --> 1:31:21.680
<v Speaker 1>that you know, it's about sort of racial like it's

1:31:21.720 --> 1:31:25.200
<v Speaker 1>it's it's it's an anti Taiwanese animus, but that can

1:31:25.280 --> 1:31:29.600
<v Speaker 1>mean a lot of things. And yeah, and then this

1:31:29.840 --> 1:31:32.200
<v Speaker 1>this again, I keep saying it's murky, and it's because

1:31:32.240 --> 1:31:35.200
<v Speaker 1>it's it's genuinely murky. There's a chance that this is

1:31:35.240 --> 1:31:36.679
<v Speaker 1>one of one of the things that's been happening since

1:31:36.720 --> 1:31:40.719
<v Speaker 1>the Hong Kong protests. He is a solidification in mainland

1:31:40.840 --> 1:31:43.639
<v Speaker 1>China sort of anti of anti Tiwanese sentiment has sort

1:31:43.680 --> 1:31:45.760
<v Speaker 1>of lumped in in this sort of like nationalist anti

1:31:45.800 --> 1:31:48.160
<v Speaker 1>Hong Kong thing. There was there was a hardening of

1:31:48.240 --> 1:31:54.800
<v Speaker 1>rhetoric against Taiwan, but also there's a lot of there's

1:31:54.800 --> 1:31:58.559
<v Speaker 1>a lot of people in Taiwan, like like especially canti

1:31:58.640 --> 1:32:02.000
<v Speaker 1>hardliners on the hard right who like really really really

1:32:02.080 --> 1:32:06.920
<v Speaker 1>intensely hate like the sort of like the sort of progressive,

1:32:07.640 --> 1:32:11.720
<v Speaker 1>anti CCP, pro independence people. And you know, and this

1:32:11.840 --> 1:32:15.640
<v Speaker 1>is something we don't we don't know what his affiliation is.

1:32:16.160 --> 1:32:18.720
<v Speaker 1>He was like like he was like into like his sixties, right, yeah,

1:32:18.800 --> 1:32:20.240
<v Speaker 1>well and and this is this, this is this is

1:32:20.280 --> 1:32:21.920
<v Speaker 1>weird because there's a lot of things that that could

1:32:21.960 --> 1:32:23.400
<v Speaker 1>be true about this because of how old he is,

1:32:23.520 --> 1:32:26.680
<v Speaker 1>like again, you know, I mean he is around when

1:32:26.800 --> 1:32:29.439
<v Speaker 1>the KMT is is straight up with Deska Party, right,

1:32:30.479 --> 1:32:34.280
<v Speaker 1>so it could be that it could be she's sort

1:32:34.320 --> 1:32:40.800
<v Speaker 1>of like independently radicalized. There's been some like rumors might

1:32:40.840 --> 1:32:44.160
<v Speaker 1>be too weak of a word, but there there there

1:32:44.200 --> 1:32:48.000
<v Speaker 1>have been some kind of sketchy reporting that like his

1:32:48.160 --> 1:32:50.240
<v Speaker 1>ex was leaving for Taiwan and that that may have

1:32:50.320 --> 1:32:55.479
<v Speaker 1>played a part in it. But you know, violence between

1:32:55.640 --> 1:32:58.080
<v Speaker 1>the KMT and people who don't like the KMT is

1:32:58.680 --> 1:33:01.640
<v Speaker 1>a the that there wasn't a There was a very

1:33:01.720 --> 1:33:04.160
<v Speaker 1>large amount of in the US for a lot of reasons.

1:33:04.240 --> 1:33:06.559
<v Speaker 1>And even though the CAMT is sort of like I mean,

1:33:06.600 --> 1:33:10.640
<v Speaker 1>the their alignment that China has like flipped in the

1:33:10.680 --> 1:33:15.439
<v Speaker 1>past about forty years, I I don't know, I'm really

1:33:15.640 --> 1:33:18.240
<v Speaker 1>really desperately hoping that that's this isn't going to set

1:33:18.280 --> 1:33:21.240
<v Speaker 1>off because I mean there's already been a lot of

1:33:21.360 --> 1:33:24.160
<v Speaker 1>especially around Hong Kong, there's been a lot of physical violence,

1:33:24.240 --> 1:33:28.479
<v Speaker 1>like people attack each other at protests about between for example,

1:33:28.479 --> 1:33:30.840
<v Speaker 1>people who's prot their Hong Kong protests and Chinese like

1:33:30.960 --> 1:33:39.519
<v Speaker 1>CCP nationalists. But this is something different, very weird, very

1:33:39.560 --> 1:33:41.160
<v Speaker 1>embedded in the time in these context and I don't

1:33:41.160 --> 1:33:45.360
<v Speaker 1>think we fully understand what's going on here. Um, the

1:33:45.439 --> 1:33:47.519
<v Speaker 1>everything again is like this guy like he lived in

1:33:47.560 --> 1:33:50.960
<v Speaker 1>times one, like he was speaking Taiwanese, like when when

1:33:51.000 --> 1:33:52.960
<v Speaker 1>he was essentially like going into this church to infiltrate

1:33:52.960 --> 1:33:55.840
<v Speaker 1>before we shot everyone. So like he this isn't like this.

1:33:56.320 --> 1:33:58.040
<v Speaker 1>This this is and I think people are reporting it

1:33:58.160 --> 1:34:00.280
<v Speaker 1>like this because they don't know what's going on. But

1:34:00.360 --> 1:34:02.280
<v Speaker 1>like this, this isn't a case of like a guy

1:34:02.479 --> 1:34:05.600
<v Speaker 1>who is from mainland China who like decided that he

1:34:05.640 --> 1:34:07.280
<v Speaker 1>hated to time when these people like this, he he

1:34:07.520 --> 1:34:10.400
<v Speaker 1>was there, he like he speaks, he speaks time when

1:34:10.400 --> 1:34:15.479
<v Speaker 1>he's he like understands the time when he's political situation

1:34:15.920 --> 1:34:18.080
<v Speaker 1>very in depth, which presumably is why he targeted the

1:34:18.120 --> 1:34:24.559
<v Speaker 1>specific church. But other than that, it's it's the motives

1:34:24.600 --> 1:34:27.920
<v Speaker 1>are still kind of murky. And this is the other

1:34:27.960 --> 1:34:30.680
<v Speaker 1>problem with it, which is that like the sheriff's like

1:34:31.240 --> 1:34:35.240
<v Speaker 1>there's no way that the sheriffs have any idea what

1:34:35.400 --> 1:34:37.880
<v Speaker 1>they're looking at, like that they're apparently reading his personal notes,

1:34:37.960 --> 1:34:41.720
<v Speaker 1>and it's like, I don't trust their analysis of it.

1:34:42.000 --> 1:34:46.080
<v Speaker 1>Good lord, no, yeah, like these if you weren't here,

1:34:46.120 --> 1:34:48.479
<v Speaker 1>we would have to find someone else who understands that

1:34:48.840 --> 1:34:51.000
<v Speaker 1>conflict in order to talk about it. I don't feel

1:34:51.040 --> 1:34:54.519
<v Speaker 1>comfortable like trying to figure out or analyze that guy's notes.

1:34:54.520 --> 1:34:58.360
<v Speaker 1>I sure as ship don't trust some fucking sheriff's like, yeah,

1:34:58.439 --> 1:35:04.760
<v Speaker 1>this I don't know, And I think that that's I

1:35:04.760 --> 1:35:06.280
<v Speaker 1>don't know. I will say like this, I think was

1:35:06.320 --> 1:35:09.559
<v Speaker 1>like the worst possible scenario for what that shooting is about,

1:35:09.720 --> 1:35:13.719
<v Speaker 1>because this is a kind of this is a kind

1:35:13.800 --> 1:35:20.519
<v Speaker 1>of violence that was really intense, like right after World

1:35:20.560 --> 1:35:23.320
<v Speaker 1>War Two and sort of like and you know, there

1:35:23.360 --> 1:35:25.920
<v Speaker 1>there's been periods where like, yeah, I mean people have

1:35:26.000 --> 1:35:29.000
<v Speaker 1>been like people have gotten killed here, but it hasn't

1:35:30.320 --> 1:35:35.040
<v Speaker 1>been that violent in a long time. And I don't know,

1:35:35.120 --> 1:35:38.120
<v Speaker 1>I'm hoping this is just one guy who had a

1:35:38.160 --> 1:35:42.519
<v Speaker 1>particular grievance who I don't know, like was it was

1:35:42.640 --> 1:35:44.600
<v Speaker 1>pushed by sort of external factors. But if this is

1:35:44.640 --> 1:35:48.080
<v Speaker 1>a sign of like if this is a sign of

1:35:48.160 --> 1:35:52.120
<v Speaker 1>sort of anti Tiwanese like nationally, well, okay, so there's

1:35:52.160 --> 1:35:54.439
<v Speaker 1>one other thing that that we need to talk about

1:35:54.760 --> 1:35:59.400
<v Speaker 1>because that's unclear because there's two kinds of potential right

1:35:59.439 --> 1:36:01.639
<v Speaker 1>when Chinese actually lizab met play here, and it's unclear

1:36:01.680 --> 1:36:05.599
<v Speaker 1>which one is happening because there are there are people

1:36:05.640 --> 1:36:08.640
<v Speaker 1>who are right wing Chinese nationalists who are like pro

1:36:08.760 --> 1:36:12.160
<v Speaker 1>CCP right, but there's also a kind of like a

1:36:12.280 --> 1:36:16.280
<v Speaker 1>kind of like it shifted, but there's also like a

1:36:16.840 --> 1:36:21.280
<v Speaker 1>a like a KMG nationalist based right wing Chinese nationalism

1:36:21.360 --> 1:36:24.320
<v Speaker 1>which favors sort of like reunification with China, but is

1:36:24.560 --> 1:36:27.800
<v Speaker 1>is not the same thing as as the sort of

1:36:27.880 --> 1:36:31.800
<v Speaker 1>mainland nationalism and has its own particular, like very local

1:36:31.840 --> 1:36:35.519
<v Speaker 1>political grudges like with with the d DP and with

1:36:35.760 --> 1:36:42.080
<v Speaker 1>the sort of like progressive movements in time one and

1:36:43.240 --> 1:36:45.840
<v Speaker 1>I don't know and anything beyond that is kind of

1:36:46.080 --> 1:36:47.760
<v Speaker 1>like trying to figure out which one it is, like

1:36:47.880 --> 1:36:50.280
<v Speaker 1>we just don't know unless the police, unless the police

1:36:50.280 --> 1:36:53.760
<v Speaker 1>actually decide to like show us this guy's notes or

1:36:54.200 --> 1:36:57.760
<v Speaker 1>like give us recordings of what he's been saying. Uh,

1:36:57.960 --> 1:37:00.360
<v Speaker 1>we're not gonna know. And maybe maybe by the time

1:37:00.400 --> 1:37:03.000
<v Speaker 1>this is out, like they will be more stuff. But

1:37:03.640 --> 1:37:09.000
<v Speaker 1>right now it's very muddled, very bad. The fact that

1:37:09.040 --> 1:37:12.000
<v Speaker 1>this guy also I think was an American citizen but

1:37:12.200 --> 1:37:18.240
<v Speaker 1>was born in China has gotten every like even even

1:37:18.280 --> 1:37:23.080
<v Speaker 1>the Chinese media outlets are saying extremely weird stuff because

1:37:23.080 --> 1:37:26.439
<v Speaker 1>they're confused by it. So it is a it is

1:37:26.479 --> 1:37:34.599
<v Speaker 1>a muddled is a muddled mess, I mean, and everything

1:37:34.640 --> 1:37:36.639
<v Speaker 1>about this last weekend's been uddled. There's been so many

1:37:36.680 --> 1:37:40.959
<v Speaker 1>different mass shootings this weekend, there's been people being paranoid

1:37:41.040 --> 1:37:45.519
<v Speaker 1>about copycat mass shootings. And now yesterday there was reporting

1:37:46.200 --> 1:37:50.680
<v Speaker 1>that a gunman entered a church in Buffalo. Um. That

1:37:50.920 --> 1:37:56.000
<v Speaker 1>was not actually true. It's someone someone in the church yelled, um,

1:37:56.760 --> 1:38:00.200
<v Speaker 1>like there's a gunman or something or like or like

1:38:00.439 --> 1:38:02.639
<v Speaker 1>get the gun down or something, um, and it caused

1:38:02.680 --> 1:38:05.600
<v Speaker 1>people to create this this kind of rumor, but that

1:38:05.800 --> 1:38:07.400
<v Speaker 1>there wasn't actually someone with a gun. It was it

1:38:07.520 --> 1:38:10.640
<v Speaker 1>was this someone was like reacting to the sermon that

1:38:10.760 --> 1:38:14.400
<v Speaker 1>was that that was being had. Um. But yeah, everyone's

1:38:14.439 --> 1:38:17.599
<v Speaker 1>been super paranoid about every stuff and all this kind

1:38:17.640 --> 1:38:20.280
<v Speaker 1>of stuff as as they should be. So sorting through

1:38:21.520 --> 1:38:24.880
<v Speaker 1>sorting through all this stuff is very complicated and uh,

1:38:25.000 --> 1:38:27.920
<v Speaker 1>not a great time because it's not it's not fun um,

1:38:27.960 --> 1:38:31.160
<v Speaker 1>and we shouldn't have to do it, but it sucks.

1:38:32.160 --> 1:38:34.599
<v Speaker 1>Do you think it's also worth noting that the police

1:38:34.640 --> 1:38:38.080
<v Speaker 1>did not stop uh, I know, specifically they did not

1:38:38.160 --> 1:38:43.000
<v Speaker 1>stop the one in the church, the past pastor, a

1:38:43.080 --> 1:38:48.040
<v Speaker 1>pastor hit the hit him with a hit him chair,

1:38:49.040 --> 1:38:51.280
<v Speaker 1>and then they hog tied him with an extension toward

1:38:51.320 --> 1:38:55.519
<v Speaker 1>and then the police came, which is so um. I'm

1:38:55.560 --> 1:38:57.760
<v Speaker 1>sorry they were ever in that position. They should never

1:38:57.840 --> 1:38:59.960
<v Speaker 1>have to be in that position, but it's turned out

1:39:00.200 --> 1:39:03.880
<v Speaker 1>more and more people are having to do because it's

1:39:03.960 --> 1:39:05.960
<v Speaker 1>not also the first time that a mass shooter has

1:39:05.960 --> 1:39:07.720
<v Speaker 1>been stopped by someone hitting them with a chair. If

1:39:07.720 --> 1:39:11.240
<v Speaker 1>I'm not mistaken, that's how the Gifford shooter was stopped eventually,

1:39:11.400 --> 1:39:13.160
<v Speaker 1>or part of how he was stopped to somebody fucking

1:39:13.200 --> 1:39:17.280
<v Speaker 1>decked him with a chair. Yeah, it's it's really useful

1:39:17.320 --> 1:39:21.479
<v Speaker 1>to have something beyond just your limbs. If someone is

1:39:21.520 --> 1:39:24.559
<v Speaker 1>trying to shoot you with a gun, ideally you get

1:39:24.600 --> 1:39:26.880
<v Speaker 1>away but if you can't get away, trying to hit

1:39:26.920 --> 1:39:29.800
<v Speaker 1>them in the face with something heavy is certainly a

1:39:30.040 --> 1:39:36.320
<v Speaker 1>choice that has saved a number of people's lives. God what,

1:39:36.920 --> 1:39:40.360
<v Speaker 1>what an absolutely dogshit country. It's not a great time.

1:39:40.400 --> 1:39:43.519
<v Speaker 1>And when I you know, I noted earlier anyone trying

1:39:43.560 --> 1:39:45.720
<v Speaker 1>to sell you like simple solutions, and I mentioned gun

1:39:45.760 --> 1:39:47.200
<v Speaker 1>control on that, which is not to say that like

1:39:47.479 --> 1:39:51.680
<v Speaker 1>the outrageously easy, how how ridiculously easy it is to

1:39:51.720 --> 1:39:53.559
<v Speaker 1>get any kind of gun in this country. Obviously that's

1:39:53.560 --> 1:39:58.600
<v Speaker 1>a factor in these shootings. My my um hesitance to

1:39:58.640 --> 1:40:00.800
<v Speaker 1>take gun control as a if you'll forgive the term

1:40:00.840 --> 1:40:02.800
<v Speaker 1>magic bullet to fix any of this is number one,

1:40:03.080 --> 1:40:05.960
<v Speaker 1>the sheer number of guns that are already propagated. Number two,

1:40:06.040 --> 1:40:08.639
<v Speaker 1>the fact that a lot of gun control measures boiled

1:40:08.640 --> 1:40:10.599
<v Speaker 1>down to making it harder for poor people to get guns,

1:40:10.640 --> 1:40:12.880
<v Speaker 1>and neither of these shootings seem to have been poor

1:40:12.920 --> 1:40:17.479
<v Speaker 1>people shooting up um folks. And uh just also the

1:40:17.560 --> 1:40:20.920
<v Speaker 1>fact that while some states are capable of passing additional

1:40:20.960 --> 1:40:24.320
<v Speaker 1>gun control. Number one, New York's basically done everything it's

1:40:24.360 --> 1:40:29.800
<v Speaker 1>constitutional to do are e restricting gun ownership um and federally,

1:40:30.400 --> 1:40:34.120
<v Speaker 1>Biden and their Dems can't protect Roe v. Wade. There's

1:40:34.280 --> 1:40:37.840
<v Speaker 1>sure a ship not gonna pass any federal people want

1:40:37.880 --> 1:40:40.360
<v Speaker 1>as well, Like they're specifically doing this to get this

1:40:40.439 --> 1:40:44.080
<v Speaker 1>stuff started so that it increases plays. Whether or not

1:40:44.720 --> 1:40:47.160
<v Speaker 1>to agree with my fundamental claim, you don't have to.

1:40:47.880 --> 1:40:50.920
<v Speaker 1>You can believe that if gun control were to be passed,

1:40:51.040 --> 1:40:53.840
<v Speaker 1>it could be the solution, but it's not gonna be.

1:40:54.320 --> 1:40:58.000
<v Speaker 1>And so like as as regards those of us trying

1:40:58.040 --> 1:41:00.880
<v Speaker 1>to survive, um, we have have to look in other

1:41:00.960 --> 1:41:03.479
<v Speaker 1>directions because you're not going to get an assault weapon

1:41:03.520 --> 1:41:07.920
<v Speaker 1>span it's just not happening. Yeah, I mean the one

1:41:08.000 --> 1:41:11.479
<v Speaker 1>good I don't I don't say good thing. But it

1:41:11.600 --> 1:41:16.560
<v Speaker 1>has been nice to see people slowly uh dropping the

1:41:16.720 --> 1:41:20.559
<v Speaker 1>whole like load wolf terminology, that is a positive development

1:41:20.560 --> 1:41:22.680
<v Speaker 1>because these are not not a load wolf. It's it's

1:41:22.720 --> 1:41:25.400
<v Speaker 1>part of a very it's part of an intentional effort

1:41:25.520 --> 1:41:28.640
<v Speaker 1>to cause these things to happen. Part the groups may

1:41:28.680 --> 1:41:32.080
<v Speaker 1>be decentralized, but they are not anything they are but

1:41:32.200 --> 1:41:36.240
<v Speaker 1>they Yeah, they are decentralized in acephalis, but they are deeply,

1:41:36.840 --> 1:41:41.600
<v Speaker 1>deeply sophisticated and connected, just not in a way you

1:41:41.680 --> 1:41:45.640
<v Speaker 1>can drone strike easily. Well, yeah, and I think I

1:41:46.200 --> 1:41:53.080
<v Speaker 1>would have some target suggestions anyway, get knifefac, do stop,

1:41:55.520 --> 1:41:58.280
<v Speaker 1>and don't don't feed into their propaganda in the way

1:41:58.920 --> 1:42:09.799
<v Speaker 1>their propaganda um organized with folks in your neighborhood. Yeah, okay,

1:42:10.640 --> 1:42:16.680
<v Speaker 1>well kids, adults, boys and girls, and individuals of non

1:42:16.800 --> 1:42:20.880
<v Speaker 1>binary or other gender identities. Uh. Cats who happened to

1:42:20.920 --> 1:42:25.559
<v Speaker 1>be listening in um Airwolf the helicopter if you're listening

1:42:25.600 --> 1:42:31.120
<v Speaker 1>in everybody, every sentient creature listening. You know, I do

1:42:31.280 --> 1:42:35.360
<v Speaker 1>believe that things can get better. So part of that

1:42:35.840 --> 1:42:40.960
<v Speaker 1>is not letting the crimes that these the things that

1:42:41.040 --> 1:42:43.360
<v Speaker 1>these people do, Like, part of the purpose of an

1:42:43.360 --> 1:42:47.320
<v Speaker 1>attack like this is to make people feel hopeless and overwhelmed.

1:42:47.840 --> 1:42:51.240
<v Speaker 1>It's to blackpill you, you know, to to to utilize

1:42:51.280 --> 1:42:56.040
<v Speaker 1>some of their terminology. So the way to fight against

1:42:56.120 --> 1:42:59.479
<v Speaker 1>it is, among other things, if you're talking about immediate

1:42:59.560 --> 1:43:03.200
<v Speaker 1>things you can and do, go out and do something

1:43:03.320 --> 1:43:06.160
<v Speaker 1>nice to help people. Yeah, and you know, I would

1:43:06.160 --> 1:43:08.719
<v Speaker 1>say like as as a sort of like one brief

1:43:08.800 --> 1:43:10.880
<v Speaker 1>last note, like, yeah, like in Taiwan, they overtow the

1:43:10.880 --> 1:43:13.679
<v Speaker 1>dictatorship and oh hey, it turns out people stop getting

1:43:13.680 --> 1:43:17.920
<v Speaker 1>assassinated by the knteen American soil. So, you know, over

1:43:18.040 --> 1:43:20.280
<v Speaker 1>overthrow your governments, and you too can make peace with

1:43:20.320 --> 1:43:25.640
<v Speaker 1>your enemies. Yeah, overthrow your government, overthrow another government. You know,

1:43:25.840 --> 1:43:43.439
<v Speaker 1>it's all good. It's all good baby. Hello everyone, welcome

1:43:43.479 --> 1:43:45.720
<v Speaker 1>to It could happen here at the podcast about things

1:43:45.800 --> 1:43:49.320
<v Speaker 1>falling apart and sometimes have you come put them back together.

1:43:50.280 --> 1:43:55.360
<v Speaker 1>Today it's me Garrison, Chris, our producer, Sophie and Uh.

1:43:55.439 --> 1:43:59.400
<v Speaker 1>Andrew joins us. Once again. I love that guy. Oh

1:43:59.479 --> 1:44:05.600
<v Speaker 1>me too, me too, Hi everyone us another episode of

1:44:06.280 --> 1:44:10.880
<v Speaker 1>Andrew talking about whatever he feels like talking about. Okay,

1:44:13.160 --> 1:44:16.120
<v Speaker 1>today's episode, Um, I am happy to announce that I

1:44:16.320 --> 1:44:25.240
<v Speaker 1>finally finally finished Don't Have Everything by gradually. It took

1:44:25.439 --> 1:44:27.599
<v Speaker 1>it took a while, you know, there was some points

1:44:27.640 --> 1:44:29.479
<v Speaker 1>in time, some weeks it just went by. Why I

1:44:29.479 --> 1:44:32.920
<v Speaker 1>didn't even like make a dent um. You know, life

1:44:32.960 --> 1:44:35.200
<v Speaker 1>got in the way and stuff. But I finally finally

1:44:35.240 --> 1:44:37.960
<v Speaker 1>finished it and I get to talk about it and say,

1:44:38.600 --> 1:44:41.679
<v Speaker 1>you know, with some authority that I've read Don't Have Everything.

1:44:42.680 --> 1:44:46.640
<v Speaker 1>You know, Yeah, it's a very dense book, but it

1:44:46.880 --> 1:44:49.120
<v Speaker 1>was worth it. I mean, there are some critiques that

1:44:49.240 --> 1:44:54.439
<v Speaker 1>I've been taking into by some authors in the field. UM,

1:44:54.600 --> 1:44:56.679
<v Speaker 1>And so I highly reco when people look for critiques

1:44:56.720 --> 1:44:59.160
<v Speaker 1>as well, not just you know, taking it and consuming

1:44:59.200 --> 1:45:03.840
<v Speaker 1>who will sale, but in addition to those critiques like

1:45:03.960 --> 1:45:07.599
<v Speaker 1>on with those critiques, um, such as by people like um,

1:45:07.720 --> 1:45:10.160
<v Speaker 1>what is politics on YouTube? And also a couple of

1:45:10.160 --> 1:45:12.479
<v Speaker 1>academic writers as well, I think you could get a

1:45:12.520 --> 1:45:15.599
<v Speaker 1>lot out of the book, and I certainly have. Yeah,

1:45:15.640 --> 1:45:16.800
<v Speaker 1>this is it. This is a this is a very

1:45:16.840 --> 1:45:18.559
<v Speaker 1>good book. And I'm excited to talk about it because

1:45:18.560 --> 1:45:22.519
<v Speaker 1>I read it like it was a while ago now

1:45:23.720 --> 1:45:30.120
<v Speaker 1>like it's like five months ago or something. Didn't talk

1:45:30.160 --> 1:45:35.240
<v Speaker 1>about it. I've been like waiting for I've been trying.

1:45:35.240 --> 1:45:37.960
<v Speaker 1>I've been I've been picking up bits and pieces of it,

1:45:38.120 --> 1:45:41.880
<v Speaker 1>but unfortunately my book list to get through is way

1:45:41.920 --> 1:45:44.120
<v Speaker 1>too long at the moment, so I've not been able

1:45:44.160 --> 1:45:48.840
<v Speaker 1>to actually dive fully into the text itself. Um. But

1:45:49.000 --> 1:45:51.639
<v Speaker 1>it is definitely on my lest after I get through

1:45:51.720 --> 1:45:55.960
<v Speaker 1>my twenty other books I need to read for my job. Yeah,

1:45:56.000 --> 1:45:58.240
<v Speaker 1>it's a lot, it's a lot. Um. At least we

1:45:58.320 --> 1:46:00.599
<v Speaker 1>got to read books for a living. It was something

1:46:00.600 --> 1:46:05.479
<v Speaker 1>adjacent to that. Um. And I mean it is a

1:46:05.640 --> 1:46:08.599
<v Speaker 1>difficult book. I would say to like discussing its entirety,

1:46:08.640 --> 1:46:11.599
<v Speaker 1>and I didn't. I don't tend to not to read

1:46:11.600 --> 1:46:14.120
<v Speaker 1>any parator or anything, Chris, but I don't tend to

1:46:14.240 --> 1:46:16.760
<v Speaker 1>talk about the entire book, you know, because that's like

1:46:17.720 --> 1:46:21.639
<v Speaker 1>several hundred pages. Yeah, you know, and each chapter covers

1:46:21.720 --> 1:46:24.479
<v Speaker 1>like so so much UM. But I actually wanted to

1:46:24.560 --> 1:46:29.799
<v Speaker 1>talk about chapter four in particular, UM, where the authors

1:46:30.360 --> 1:46:35.960
<v Speaker 1>explore the concept and the origins in a sense of cultures, UM.

1:46:36.040 --> 1:46:40.000
<v Speaker 1>In one particular segment, I mean a lot of mysteries

1:46:40.120 --> 1:46:44.640
<v Speaker 1>of the upper pyliarithic that we don't know, right, I mean,

1:46:44.800 --> 1:46:48.439
<v Speaker 1>that's why the mysteries, um. But you know, we've come

1:46:48.479 --> 1:46:50.240
<v Speaker 1>to learn, you know, through the course of the book

1:46:50.360 --> 1:46:53.800
<v Speaker 1>that this assumption that everything was just these small tight

1:46:53.880 --> 1:46:56.760
<v Speaker 1>nic bands, um, and that was just the entirety of

1:46:56.880 --> 1:47:01.040
<v Speaker 1>the human social arrangement into the States. You know, at

1:47:01.120 --> 1:47:04.240
<v Speaker 1>least it's new to the layman to realize that this

1:47:04.439 --> 1:47:07.559
<v Speaker 1>is not necessarily the case. You know, UM, that there

1:47:07.720 --> 1:47:14.640
<v Speaker 1>is a lot more political structural, you know, dibuicity in

1:47:14.760 --> 1:47:19.639
<v Speaker 1>that time period. We don't know at that point in time,

1:47:19.680 --> 1:47:22.360
<v Speaker 1>you know, what languages pe who were speaking. You know,

1:47:22.520 --> 1:47:25.360
<v Speaker 1>of course linguists have been able to like reconstruct like

1:47:26.000 --> 1:47:29.600
<v Speaker 1>proto languages and stuff. And I mean, I'm just a

1:47:29.680 --> 1:47:32.280
<v Speaker 1>hobby Linquist, just like I'm a hobby everything else. But

1:47:32.400 --> 1:47:34.960
<v Speaker 1>I think it's been really cool to see how linguish

1:47:35.000 --> 1:47:36.439
<v Speaker 1>is just able to do that. Like, can we just

1:47:36.479 --> 1:47:39.519
<v Speaker 1>take a second to realize that, like linguists able to

1:47:39.600 --> 1:47:42.599
<v Speaker 1>take scraps of existing languages and just kind of piece

1:47:42.680 --> 1:47:45.000
<v Speaker 1>them together to get a sense of like how they're related,

1:47:45.120 --> 1:47:49.920
<v Speaker 1>Like how do you all do that? Um? But there's

1:47:49.920 --> 1:47:51.400
<v Speaker 1>a lot we don't know, right, We don't know about

1:47:51.400 --> 1:47:53.880
<v Speaker 1>their language and know about their myths, you know, um,

1:47:54.520 --> 1:47:58.320
<v Speaker 1>their conceptions of the soul, what their favorite foods were,

1:47:58.880 --> 1:48:00.720
<v Speaker 1>even know they ate, but we don't know what like

1:48:01.680 --> 1:48:05.200
<v Speaker 1>Joe Skeleton thoughts about his breakfast that morning. But what

1:48:05.320 --> 1:48:07.439
<v Speaker 1>we do know is that, you know, from the Swiss

1:48:07.479 --> 1:48:11.120
<v Speaker 1>Alps to out Mongolia in the Upper Polithic people were

1:48:11.280 --> 1:48:14.760
<v Speaker 1>using a lot of the same tools, um, playing a

1:48:14.800 --> 1:48:22.200
<v Speaker 1>lot of similar musical instruments, carving similar rather interesting female figurines, um,

1:48:22.320 --> 1:48:27.960
<v Speaker 1>wearing similar ornaments, and conducting similar funeral rites. And there's

1:48:28.000 --> 1:48:32.400
<v Speaker 1>also reason to believe that people actually traveled a lot

1:48:32.560 --> 1:48:35.439
<v Speaker 1>more than we would expect them to do, and tra

1:48:35.520 --> 1:48:39.479
<v Speaker 1>actually traveled longer distances than we would expect for that

1:48:39.560 --> 1:48:41.880
<v Speaker 1>time period. I mean we don't have they didn't have

1:48:42.120 --> 1:48:46.960
<v Speaker 1>rather you know, like cars or or chariots or trains

1:48:47.240 --> 1:48:50.920
<v Speaker 1>or planes or anything like that. So to think that

1:48:52.360 --> 1:48:57.120
<v Speaker 1>these long distance um journeys were occurring, you know, places

1:48:57.200 --> 1:49:00.720
<v Speaker 1>like Australia or in like North America is just really

1:49:00.760 --> 1:49:02.960
<v Speaker 1>interesting to think about. Yeah, I was one of your

1:49:03.000 --> 1:49:04.280
<v Speaker 1>fing talked about like one of the things I thought

1:49:04.320 --> 1:49:09.920
<v Speaker 1>was really interesting about this is the way that they

1:49:09.960 --> 1:49:13.559
<v Speaker 1>talk about culture areas where you have these like, yeah,

1:49:14.200 --> 1:49:17.519
<v Speaker 1>you have these like very large I mean like almost

1:49:17.560 --> 1:49:20.320
<v Speaker 1>like like half continent sized areas where people are speaking

1:49:20.320 --> 1:49:23.120
<v Speaker 1>similar languages, like the same language, and you have these

1:49:23.200 --> 1:49:27.720
<v Speaker 1>like you have like these clan structures that are like

1:49:28.560 --> 1:49:30.200
<v Speaker 1>you know, you you you you can go from like

1:49:31.160 --> 1:49:34.240
<v Speaker 1>and go from like Missouri, and you can end up

1:49:34.240 --> 1:49:37.080
<v Speaker 1>in like Mississippi, and you'll be in a place where

1:49:37.200 --> 1:49:39.000
<v Speaker 1>they still have like you know, the sort of like

1:49:39.080 --> 1:49:42.680
<v Speaker 1>four basic like plan lodges are still the same, and

1:49:42.720 --> 1:49:45.880
<v Speaker 1>you'll beat people who are like from your clan. And

1:49:46.520 --> 1:49:49.599
<v Speaker 1>he has this really interesting line about how like sort

1:49:49.640 --> 1:49:53.519
<v Speaker 1>of kind of intuitively like the world's gotten like the world,

1:49:53.680 --> 1:49:56.080
<v Speaker 1>like even even when there was like people spread over

1:49:56.160 --> 1:49:59.439
<v Speaker 1>geographic distance, like the world sort of got larger as

1:49:59.479 --> 1:50:01.800
<v Speaker 1>technology you progress, and not sort of like smaller in

1:50:01.880 --> 1:50:04.559
<v Speaker 1>the way that people sort of think about it, because

1:50:06.200 --> 1:50:10.599
<v Speaker 1>like I don't know, instead of there being these sort

1:50:10.600 --> 1:50:14.200
<v Speaker 1>of like mega like culture areas, you can go from

1:50:14.280 --> 1:50:17.000
<v Speaker 1>one place to another and you'll there'll be people who

1:50:17.040 --> 1:50:19.120
<v Speaker 1>speak the same language and you can sort of slot

1:50:19.240 --> 1:50:22.439
<v Speaker 1>into the like systems that are there. You suddenly have

1:50:22.520 --> 1:50:28.280
<v Speaker 1>this incredible diversity of stuff, right right, So I mean

1:50:29.280 --> 1:50:32.519
<v Speaker 1>specific to like North America. You know, um, we had

1:50:32.520 --> 1:50:36.960
<v Speaker 1>all these different clan structures. We usually tend to think of, um,

1:50:37.800 --> 1:50:41.560
<v Speaker 1>you know, these groups says and you know, especially like

1:50:41.720 --> 1:50:44.479
<v Speaker 1>your immediate relations with people that you know, it's like

1:50:44.760 --> 1:50:50.439
<v Speaker 1>clue skin family, that kind of thing. Um. But there's actually,

1:50:51.720 --> 1:50:54.439
<v Speaker 1>at least in some studies of hunt together as, there's

1:50:54.479 --> 1:50:59.280
<v Speaker 1>some suggestion that their composition can be quite cosmopolitan. So,

1:50:59.360 --> 1:51:03.920
<v Speaker 1>you know, you have these groups and biological relations might

1:51:03.960 --> 1:51:06.559
<v Speaker 1>only make up a small percentage of like total membership.

1:51:07.360 --> 1:51:10.479
<v Speaker 1>They're actually drawn from a wide pool of individuals of

1:51:10.560 --> 1:51:13.519
<v Speaker 1>a larger stretch of area, and you know, not all

1:51:13.520 --> 1:51:17.280
<v Speaker 1>of them even speak necessarily the same first language. UM.

1:51:17.400 --> 1:51:21.439
<v Speaker 1>This is YouTuber Indigenous NICs YouTuber named twin Rabbit, and

1:51:21.680 --> 1:51:23.799
<v Speaker 1>he had this excellent, excellent video. I need to rewatch

1:51:23.880 --> 1:51:28.639
<v Speaker 1>it on planes sign language, which is this um method

1:51:28.680 --> 1:51:35.080
<v Speaker 1>of communication that Indigenous Americans UM used across you know,

1:51:35.160 --> 1:51:40.479
<v Speaker 1>the plans to conduct trade and diplomacy and discussions even

1:51:40.520 --> 1:51:46.560
<v Speaker 1>if they didn't share the same language. Um. In Aboriginal Australia,

1:51:47.160 --> 1:51:50.920
<v Speaker 1>people were able to travel halfway across the continent, moving

1:51:50.920 --> 1:51:55.160
<v Speaker 1>across people who spoke entirely different languages and still find

1:51:55.360 --> 1:51:59.439
<v Speaker 1>you know, camps that had people of you know, their

1:51:59.520 --> 1:52:03.280
<v Speaker 1>same to atomic mighty you know, and those people were

1:52:03.320 --> 1:52:06.000
<v Speaker 1>we treated like their brothers and sisters, you know, so

1:52:06.120 --> 1:52:09.479
<v Speaker 1>like no hanky panky, but you know they had this

1:52:10.040 --> 1:52:18.519
<v Speaker 1>this you know, cross continental bond of like hospitality. From

1:52:18.560 --> 1:52:21.519
<v Speaker 1>the Great Lakes you know, to Louisiana Bayous, you can

1:52:21.600 --> 1:52:26.759
<v Speaker 1>find settlements of people speaking entirely, entirely separate languages, unrelated

1:52:26.800 --> 1:52:29.640
<v Speaker 1>to their own. And yet still you will find you know,

1:52:30.160 --> 1:52:33.960
<v Speaker 1>bear clans or elk clans or beaver clans that we're

1:52:34.000 --> 1:52:37.800
<v Speaker 1>obliged to host and feed them, you know. UM, And

1:52:37.880 --> 1:52:40.479
<v Speaker 1>we could only really guess as to like what kind

1:52:40.520 --> 1:52:43.280
<v Speaker 1>of systems were like and how those systems might have

1:52:43.400 --> 1:52:46.280
<v Speaker 1>worked for eight years ago, you know, in the upper pyioithic.

1:52:46.400 --> 1:52:50.160
<v Speaker 1>But what we do see with the you know, similarities

1:52:50.200 --> 1:52:55.320
<v Speaker 1>and material um uniformities and stuff of these different tools

1:52:55.400 --> 1:52:58.360
<v Speaker 1>and musical instruments and stuff suggests that there might be

1:52:59.400 --> 1:53:02.400
<v Speaker 1>a bit of a similar system in place at that time.

1:53:03.360 --> 1:53:09.200
<v Speaker 1>Roughly around like twelve BC, we start seeing like new pottery,

1:53:09.760 --> 1:53:12.400
<v Speaker 1>you know, getting dropped. We started to see the outlines

1:53:12.600 --> 1:53:18.759
<v Speaker 1>of more specific cultures and specific areas, new stone grinding tools,

1:53:19.680 --> 1:53:22.360
<v Speaker 1>new ways of preparing and eating wild grains and roots

1:53:22.400 --> 1:53:27.120
<v Speaker 1>and the vegetables, um, different ways of chopping, slicing, creating, grinding,

1:53:27.200 --> 1:53:31.000
<v Speaker 1>silk and training, boiling and storing, smoking and preserving meats,

1:53:31.080 --> 1:53:33.240
<v Speaker 1>plant foods and fish. And so when we start to

1:53:33.240 --> 1:53:36.720
<v Speaker 1>see something that really brings people together, and that is

1:53:37.439 --> 1:53:42.679
<v Speaker 1>cuisine and cuisine you know, being the birth of cuisine,

1:53:42.720 --> 1:53:49.479
<v Speaker 1>being the booth of like really more specific cultures um,

1:53:49.720 --> 1:53:52.400
<v Speaker 1>you know, the kinds of soups and porridges and stews

1:53:52.680 --> 1:53:57.439
<v Speaker 1>and broths. And basically what they were talking about was

1:53:57.479 --> 1:53:59.680
<v Speaker 1>the way that people who like wake up and eat

1:53:59.760 --> 1:54:04.160
<v Speaker 1>fish stews every morning tend to, you know, develop a

1:54:04.280 --> 1:54:07.439
<v Speaker 1>different center themselves relation to their world, compared people who

1:54:07.479 --> 1:54:10.040
<v Speaker 1>might wake up in the morning and eat some porridge

1:54:10.160 --> 1:54:14.080
<v Speaker 1>with like berries and wild oats, you know, and then

1:54:14.160 --> 1:54:16.920
<v Speaker 1>from there they start to develop different tastes and including

1:54:17.160 --> 1:54:21.000
<v Speaker 1>you know, in in dancing and drugs and hair styles.

1:54:21.600 --> 1:54:25.799
<v Speaker 1>I remember last are on the book um the David's

1:54:25.840 --> 1:54:31.439
<v Speaker 1>point out that some addigenous um Nat American groups who

1:54:31.439 --> 1:54:35.920
<v Speaker 1>actually known for specific hair styles. And I kind of

1:54:36.000 --> 1:54:38.280
<v Speaker 1>knew that based on the fact that, you know, we

1:54:38.400 --> 1:54:41.400
<v Speaker 1>tend to associate mohawks with people, you know, mohawke cair

1:54:41.440 --> 1:54:44.160
<v Speaker 1>style mohawk people, but I didn't realize that, you know,

1:54:44.320 --> 1:54:48.000
<v Speaker 1>other groups also had their own kind of like culturally

1:54:48.040 --> 1:54:51.960
<v Speaker 1>specific hair styles, right. And there's also like courtship rituals

1:54:52.080 --> 1:54:56.760
<v Speaker 1>and forms of kinship and styles of rhetoric, and so

1:54:56.840 --> 1:54:58.960
<v Speaker 1>of course you still have these large cultural areas in

1:54:59.000 --> 1:55:04.600
<v Speaker 1>the Mesolithic, larger than some nation states. But he's starting

1:55:04.600 --> 1:55:06.720
<v Speaker 1>to see a bit more specificity, in a bit more

1:55:07.640 --> 1:55:14.040
<v Speaker 1>diversity in shorter um spans of area. If we look

1:55:14.080 --> 1:55:16.680
<v Speaker 1>at now, for example, where you know, we have in

1:55:16.720 --> 1:55:20.080
<v Speaker 1>the Amazon all these different languages and cultures that co

1:55:20.280 --> 1:55:24.040
<v Speaker 1>exist merely kilometers from each other. I think the overall

1:55:24.160 --> 1:55:29.960
<v Speaker 1>trend of human cultures, you know, the past tens of

1:55:30.000 --> 1:55:34.840
<v Speaker 1>thousands of years, has been the opposite of marginalization. And

1:55:34.880 --> 1:55:37.360
<v Speaker 1>it makes me think a bit about the whole concept

1:55:37.440 --> 1:55:39.200
<v Speaker 1>of the nation states and how it tries to like

1:55:39.960 --> 1:55:43.080
<v Speaker 1>bring people together to this like one narrow conception of

1:55:43.160 --> 1:55:44.960
<v Speaker 1>what it means to be you know, X, y Z,

1:55:45.920 --> 1:55:52.600
<v Speaker 1>and how humanity naturally seems to like resist that and

1:55:53.440 --> 1:55:56.000
<v Speaker 1>naturally seems to like split all from that. Like, even

1:55:56.000 --> 1:55:59.600
<v Speaker 1>when you have situations with the forceful spread of English

1:55:59.840 --> 1:56:02.920
<v Speaker 1>in you know, the Caribbean colonies, you still see like

1:56:03.200 --> 1:56:05.760
<v Speaker 1>a diversity springing up with a bunch of different unique

1:56:05.840 --> 1:56:09.880
<v Speaker 1>creoles and dialects making the language something different. You know what,

1:56:10.360 --> 1:56:16.160
<v Speaker 1>if not for the enforcement of language satidization through the

1:56:16.960 --> 1:56:20.120
<v Speaker 1>school system, I think you would actually see an even

1:56:20.200 --> 1:56:27.919
<v Speaker 1>more rapid um explosion of you know, linguistic diversity developing

1:56:27.960 --> 1:56:30.600
<v Speaker 1>out of these creoles and dialects. You know, like a

1:56:30.680 --> 1:56:35.080
<v Speaker 1>couple of centuries from now, you know, Patua and and

1:56:35.120 --> 1:56:40.200
<v Speaker 1>Creole and British English maybe entirely incompatible. Even in Britain itself.

1:56:40.720 --> 1:56:44.080
<v Speaker 1>You know, you might have a case where London English

1:56:44.200 --> 1:56:47.800
<v Speaker 1>and I don't know, Sussex English or whatever starts to

1:56:47.880 --> 1:56:49.960
<v Speaker 1>sound like entirely different, and I we already have that

1:56:50.080 --> 1:56:53.920
<v Speaker 1>with accents. But just to see how, you know, even

1:56:54.000 --> 1:56:57.440
<v Speaker 1>in short spaces of time, a short as a century

1:56:57.560 --> 1:57:02.360
<v Speaker 1>or two, because for example, trend add Um was not

1:57:02.400 --> 1:57:05.320
<v Speaker 1>always an English speaking colony. Um, we actually spoke French

1:57:05.360 --> 1:57:07.520
<v Speaker 1>creel for the most of our history and only in

1:57:07.640 --> 1:57:11.000
<v Speaker 1>the nineteenth century did we have that period of Anglicization

1:57:11.560 --> 1:57:14.880
<v Speaker 1>where English was you know, brought in Um. And to

1:57:14.960 --> 1:57:16.520
<v Speaker 1>see that in that short space of time and that

1:57:16.640 --> 1:57:19.320
<v Speaker 1>handful of centuries that you know, you're not already has

1:57:19.360 --> 1:57:24.880
<v Speaker 1>its own unique English based creel, you always just fascinating

1:57:24.960 --> 1:57:28.440
<v Speaker 1>to see. Um. There's something really interesting to me about

1:57:28.480 --> 1:57:31.680
<v Speaker 1>the way this process plays out because it's it's it's

1:57:31.680 --> 1:57:36.400
<v Speaker 1>almost like because you have this sort of like like

1:57:36.680 --> 1:57:43.080
<v Speaker 1>you have this period in the Mesolithic, all the period

1:57:43.160 --> 1:57:46.800
<v Speaker 1>names are blanking out I had, but like like you say, yeah,

1:57:47.080 --> 1:57:49.320
<v Speaker 1>like you have this period where you have kind of

1:57:50.160 --> 1:57:52.960
<v Speaker 1>like you have a lot of cultural standardization, like spread

1:57:52.960 --> 1:57:55.720
<v Speaker 1>across a long period like a bunch of places, and

1:57:55.840 --> 1:57:58.400
<v Speaker 1>it's used sort of as a mutual aid thing. It

1:57:58.400 --> 1:58:00.440
<v Speaker 1>allows people to travel because you can go a place

1:58:00.480 --> 1:58:03.520
<v Speaker 1>and know that like there will be people who are

1:58:03.680 --> 1:58:05.440
<v Speaker 1>like you there and they will take care of you.

1:58:06.080 --> 1:58:08.000
<v Speaker 1>And it's interesting to me. It's like, Okay, so this

1:58:08.240 --> 1:58:11.680
<v Speaker 1>breaks apart as sort of like these these new cultures,

1:58:11.880 --> 1:58:14.600
<v Speaker 1>like as people develop local cultures around like food and

1:58:14.640 --> 1:58:18.480
<v Speaker 1>around just like Graver has this thing that he loves

1:58:18.520 --> 1:58:21.760
<v Speaker 1>talking about. These were talking about for ages called scisolo genesis,

1:58:22.440 --> 1:58:26.080
<v Speaker 1>which is like you have two people, you know, it's

1:58:26.120 --> 1:58:27.880
<v Speaker 1>like I think I think they're his ositional examples. Like

1:58:27.960 --> 1:58:29.560
<v Speaker 1>if you people who are arguing with each other and

1:58:29.600 --> 1:58:32.000
<v Speaker 1>they like disagree minor ly over like one thing, and

1:58:32.040 --> 1:58:34.640
<v Speaker 1>then by the end of the argument, like they're they've

1:58:34.640 --> 1:58:37.520
<v Speaker 1>they've taken like completely mutually opposed identities to each other

1:58:37.600 --> 1:58:40.840
<v Speaker 1>based on an incredibly minor disagreement, and you get this

1:58:40.920 --> 1:58:42.520
<v Speaker 1>with yeah, like you get cultures to sort of like

1:58:42.600 --> 1:58:44.680
<v Speaker 1>define themselves against each other and like they have things

1:58:44.720 --> 1:58:46.720
<v Speaker 1>that they like and things that they don't like. It's

1:58:46.760 --> 1:58:49.840
<v Speaker 1>interesting to me that that you see you see the

1:58:50.040 --> 1:58:54.240
<v Speaker 1>state trying to sort of like reimpose that kind of

1:58:54.320 --> 1:58:58.560
<v Speaker 1>like like forty year old cultural commogity on all of

1:58:58.640 --> 1:59:01.760
<v Speaker 1>these places that are like incredibly not homogeneous but they're

1:59:01.800 --> 1:59:03.680
<v Speaker 1>doing it for like the opposite reason. They're doing it

1:59:03.760 --> 1:59:06.000
<v Speaker 1>because they need senatorization in order to sort of like

1:59:06.680 --> 1:59:09.560
<v Speaker 1>make their make their bureaucratic like systems work better and

1:59:09.640 --> 1:59:12.280
<v Speaker 1>make their sort of like seeing like a stage kind

1:59:12.320 --> 1:59:15.000
<v Speaker 1>of thing. Yeah. Yeah, And also like, like I mean,

1:59:15.160 --> 1:59:16.400
<v Speaker 1>this is a huge thing. Everyone in the in the

1:59:16.520 --> 1:59:18.440
<v Speaker 1>like the early the late nineties and early two thousands

1:59:18.480 --> 1:59:21.160
<v Speaker 1>thought that like the extent of capitalism on the around

1:59:21.200 --> 1:59:23.680
<v Speaker 1>the globe was going to make everything exactly the same,

1:59:23.800 --> 1:59:26.880
<v Speaker 1>there's only one culture, and that like kind of really

1:59:26.960 --> 1:59:33.440
<v Speaker 1>didn't happen. But there was this real sort of I

1:59:33.480 --> 1:59:35.320
<v Speaker 1>don't know, like that there was this real sort of

1:59:36.040 --> 1:59:38.960
<v Speaker 1>fear that that it wasn't just gonna be the nation

1:59:39.040 --> 1:59:41.680
<v Speaker 1>state spreading like homoganization, but like capitalism was going to

1:59:41.720 --> 1:59:43.560
<v Speaker 1>sort of like spread imoganization. And I guess I guess

1:59:43.600 --> 1:59:45.280
<v Speaker 1>the thing that they round up doing againstead was like

1:59:45.800 --> 1:59:48.080
<v Speaker 1>figuring out that you could just sell everyone into their

1:59:48.120 --> 1:59:52.360
<v Speaker 1>individual cultural niche, which to some extent, yeah, because like

1:59:52.480 --> 1:59:56.040
<v Speaker 1>we see McDonald's in the US and the McDonald's in

1:59:56.280 --> 2:00:00.200
<v Speaker 1>Bangladesh and McDonald's in Japan, and they sell all of

2:00:00.240 --> 2:00:02.200
<v Speaker 1>the same McDonald's stuff, but they've also like sort of

2:00:02.200 --> 2:00:06.120
<v Speaker 1>specified to the you know, specific country. Yeah, we have

2:00:06.240 --> 2:00:08.120
<v Speaker 1>the worst version. The US is the worst version of it,

2:00:08.160 --> 2:00:13.040
<v Speaker 1>by the the the like Taiwan has one that has

2:00:13.080 --> 2:00:17.120
<v Speaker 1>like they have like rice sticky rice patties. It's it's

2:00:17.160 --> 2:00:20.680
<v Speaker 1>so much better than Yeah, I mean, I will say

2:00:20.720 --> 2:00:24.320
<v Speaker 1>that if I did end up traveling to Taiwan, McDonald

2:00:24.400 --> 2:00:27.080
<v Speaker 1>is probably be the last place I would want to go. Yeah,

2:00:27.120 --> 2:00:29.160
<v Speaker 1>I mean we wanted beating there and we we were

2:00:29.200 --> 2:00:31.440
<v Speaker 1>we had to catch a plane, so we wound up

2:00:31.480 --> 2:00:37.040
<v Speaker 1>eating like Taiwanese McDonald's airport food because we had like

2:00:37.200 --> 2:00:40.920
<v Speaker 1>five minutes. It was a you know what they say,

2:00:40.960 --> 2:00:47.400
<v Speaker 1>what airplane food? Um, but yeah, that's exactly us. Well,

2:00:47.440 --> 2:00:50.120
<v Speaker 1>to get into actually the whole idea of cultural differentiation,

2:00:50.760 --> 2:00:54.240
<v Speaker 1>you know, um, and this this tendency of humans have

2:00:54.400 --> 2:00:57.600
<v Speaker 1>to subdivide and to distinguish themselves from the near buzz.

2:00:58.400 --> 2:01:00.840
<v Speaker 1>And I mean it's not to assume that, you know,

2:01:00.960 --> 2:01:05.680
<v Speaker 1>this differentiation comes from like differences and like language, you know,

2:01:05.720 --> 2:01:08.120
<v Speaker 1>with you know, language splitting off over the centuries and

2:01:08.560 --> 2:01:12.080
<v Speaker 1>people associating with their native language and ethnicity. But that

2:01:12.200 --> 2:01:15.240
<v Speaker 1>really tell the full story, you know, Like for example,

2:01:15.280 --> 2:01:20.040
<v Speaker 1>in northern California in the early century. The Ethno linguistic

2:01:20.120 --> 2:01:23.680
<v Speaker 1>map had really a jumble of languages that drew from

2:01:24.600 --> 2:01:27.480
<v Speaker 1>entirely different language families, you know, as distant from one another,

2:01:27.680 --> 2:01:33.000
<v Speaker 1>as like Arabic and Tamil and Portuguese. And yet these

2:01:33.040 --> 2:01:36.960
<v Speaker 1>groups still shared you know, broad similarities. You know, how

2:01:37.000 --> 2:01:39.920
<v Speaker 1>they went about gathering and processing food, you know their

2:01:39.960 --> 2:01:44.920
<v Speaker 1>most important religious rituals, how they organized their political life. Um.

2:01:45.720 --> 2:01:48.920
<v Speaker 1>And they also managed to keep themselves distinct. You know,

2:01:49.000 --> 2:01:51.600
<v Speaker 1>you have the Iroque and the Hoop and the Karak

2:01:51.720 --> 2:01:54.600
<v Speaker 1>and so forth. And I mean, to some extent, these

2:01:54.600 --> 2:02:00.920
<v Speaker 1>identities did map once linguistic differences, but their neighbors, we

2:02:01.040 --> 2:02:05.760
<v Speaker 1>spoke different languages, still had more common with them than

2:02:06.120 --> 2:02:09.200
<v Speaker 1>people who came from their same language family in another

2:02:09.320 --> 2:02:13.160
<v Speaker 1>part of North America. Of course, you know, European colonization

2:02:13.280 --> 2:02:16.360
<v Speaker 1>had like a severe impact on like how neat Americans

2:02:16.400 --> 2:02:20.240
<v Speaker 1>were distributed. Um. But we still tend to see this

2:02:20.320 --> 2:02:24.600
<v Speaker 1>trend of how like these modern nation states they went

2:02:24.720 --> 2:02:27.520
<v Speaker 1>around at the time to you know, or the population.

2:02:27.640 --> 2:02:31.680
<v Speaker 1>Since these neat Ethno linguistic groups, you know, this idea

2:02:31.760 --> 2:02:34.600
<v Speaker 1>that the world should be divided into these like homogeneous

2:02:34.720 --> 2:02:38.000
<v Speaker 1>units to their own history and everyone has a claim

2:02:38.080 --> 2:02:40.520
<v Speaker 1>to like a certain territory and all that. It's I mean,

2:02:40.640 --> 2:02:44.400
<v Speaker 1>it's really a concept that is born onto this mythology

2:02:44.520 --> 2:02:47.320
<v Speaker 1>of the nation state. And you know, of course we

2:02:47.360 --> 2:02:49.720
<v Speaker 1>have to be real careful before we project those kind

2:02:49.720 --> 2:02:54.000
<v Speaker 1>of uniformities back in time. Yeah, it's definitely really like

2:02:54.120 --> 2:02:58.879
<v Speaker 1>two years old, like it it's pretty young, yeah, exactly exactly.

2:02:59.480 --> 2:03:02.840
<v Speaker 1>But um, there are some concerns, you know, with the

2:03:02.960 --> 2:03:07.160
<v Speaker 1>concept of culture areas because that whole notion of culture

2:03:07.160 --> 2:03:10.800
<v Speaker 1>areas came out of North American museums who wanted to

2:03:11.120 --> 2:03:14.920
<v Speaker 1>arrange their stolen artifacts to illustrate their theories of the

2:03:14.960 --> 2:03:17.960
<v Speaker 1>different stages of human adaptation, you know, like Colover's lower

2:03:18.000 --> 2:03:21.760
<v Speaker 1>savagery and upper savagery and lower lower barbaris sum and

2:03:21.880 --> 2:03:24.880
<v Speaker 1>so on. And so they hadd to in whether they

2:03:24.880 --> 2:03:29.600
<v Speaker 1>were an organized these artifacts based on like language, family

2:03:30.040 --> 2:03:35.640
<v Speaker 1>or regional clusters um or some sort of like traced

2:03:35.800 --> 2:03:43.839
<v Speaker 1>history of of of regional of ancient migrations. Right. Eventually

2:03:43.880 --> 2:03:46.200
<v Speaker 1>they realized that you know, this way of organizing into

2:03:46.240 --> 2:03:51.320
<v Speaker 1>regional clusters seemed to work best the art and technology

2:03:51.400 --> 2:03:55.800
<v Speaker 1>of different Eastern Woodlands tribes had some very similar um

2:03:56.200 --> 2:03:59.720
<v Speaker 1>things in common compared to like trying to group people

2:03:59.800 --> 2:04:03.720
<v Speaker 1>be sturn like say the Athabascan language or all the

2:04:03.720 --> 2:04:06.640
<v Speaker 1>people who relied on fishing or all people cultivate to

2:04:06.680 --> 2:04:11.960
<v Speaker 1>me is um. And they were able to find similar

2:04:12.000 --> 2:04:16.200
<v Speaker 1>patterns in the Neolithic villages of Central Europe, you know,

2:04:16.280 --> 2:04:20.400
<v Speaker 1>finding these regional clusters of domestic life and art and

2:04:20.720 --> 2:04:24.760
<v Speaker 1>ritual and so like. This whole cultural area concept was

2:04:24.800 --> 2:04:27.560
<v Speaker 1>kind of a way of pushing back against this way

2:04:27.600 --> 2:04:31.760
<v Speaker 1>of you know, talking about humanistry that like ranked populations

2:04:31.840 --> 2:04:36.360
<v Speaker 1>into higher or lower anything. You know, this this idea

2:04:36.440 --> 2:04:39.600
<v Speaker 1>of of claiming that you know, people were of a

2:04:39.680 --> 2:04:44.600
<v Speaker 1>certain superior genetic stock and viciouslynd fance level of technological

2:04:44.680 --> 2:04:49.000
<v Speaker 1>evolution and so rather this there's been there was a

2:04:49.040 --> 2:04:52.720
<v Speaker 1>shift in anthropological focus to look at the diffusion of

2:04:52.840 --> 2:04:58.560
<v Speaker 1>more cultural treats like ceramics and sweat lodges and you know,

2:04:58.960 --> 2:05:04.920
<v Speaker 1>the treatment of young men or certain sports um as.

2:05:05.040 --> 2:05:08.320
<v Speaker 1>They wanted to try to understand how these different tribes

2:05:08.360 --> 2:05:12.240
<v Speaker 1>of certain region came to share this mesh of culture traits.

2:05:13.120 --> 2:05:15.640
<v Speaker 1>So one of the people who were thinking on this,

2:05:15.920 --> 2:05:20.480
<v Speaker 1>you know, whole culture traits cluster idea. Um, it was

2:05:20.560 --> 2:05:24.520
<v Speaker 1>guy named bous right, and he wanted to figure out

2:05:25.440 --> 2:05:29.120
<v Speaker 1>why is that, like geography seemed to define the circulation

2:05:29.160 --> 2:05:31.720
<v Speaker 1>of ideas, you know, with like mountains and dests form

2:05:31.760 --> 2:05:37.360
<v Speaker 1>these natural barriers, and how basically the diffusion within those

2:05:37.440 --> 2:05:44.040
<v Speaker 1>regions was basically historical accident, a legal hypothesizing that there

2:05:44.160 --> 2:05:47.600
<v Speaker 1>was some sort of like way to eventually develop a

2:05:47.640 --> 2:05:52.120
<v Speaker 1>kind of a natural science, developing how and even predicting

2:05:52.600 --> 2:05:57.320
<v Speaker 1>the ebb and floor styles, habits and social forms. And

2:05:57.400 --> 2:06:01.360
<v Speaker 1>eventually muscle Mouse pulls up, you know, and he's basically

2:06:01.440 --> 2:06:06.240
<v Speaker 1>taught obviously, like right, bunch of essays on nationalism and civilization,

2:06:06.400 --> 2:06:09.080
<v Speaker 1>and he says it's basically, this whole idea of cultural

2:06:09.080 --> 2:06:13.640
<v Speaker 1>the fusion is nonsense because it's based on a false assumption.

2:06:14.240 --> 2:06:18.360
<v Speaker 1>And the false assumption is that the movement of people, technologies,

2:06:18.360 --> 2:06:22.600
<v Speaker 1>and ideas is some sort of rarity, something unusual. Instead,

2:06:22.640 --> 2:06:26.200
<v Speaker 1>Mouse argues that like people in past times traveled even

2:06:26.320 --> 2:06:31.240
<v Speaker 1>more than people do today, and it's just that when

2:06:31.280 --> 2:06:34.720
<v Speaker 1>these people interact with people of other cultures and they

2:06:34.800 --> 2:06:40.600
<v Speaker 1>see their cultural traits, they reflect on that and find

2:06:40.640 --> 2:06:44.840
<v Speaker 1>a way to relate that to their own cultures, right,

2:06:44.880 --> 2:06:46.920
<v Speaker 1>so that people who are traveling back then, obviously all

2:06:47.000 --> 2:06:51.520
<v Speaker 1>of them, you know, we're aware of basketry, you know,

2:06:52.920 --> 2:06:55.880
<v Speaker 1>or or or feather works or whatever the case may

2:06:55.920 --> 2:06:58.720
<v Speaker 1>be that other people were use in a couple of

2:06:58.800 --> 2:07:04.040
<v Speaker 1>miles away, seemed to be said for like certain drum rhythms,

2:07:04.240 --> 2:07:10.760
<v Speaker 1>or certain you know, games, or like For example, he

2:07:10.840 --> 2:07:15.840
<v Speaker 1>spent some time focusing on the distribution of the ball

2:07:15.960 --> 2:07:20.400
<v Speaker 1>games around the Pacific Ocean, around the Pacific Rim from

2:07:20.480 --> 2:07:26.160
<v Speaker 1>Japan's New Zealand to California, and what he realized is

2:07:26.240 --> 2:07:31.400
<v Speaker 1>that while people pick up certain ideas cittain traits from

2:07:31.440 --> 2:07:35.600
<v Speaker 1>other cultures comes down to how they'd want to be

2:07:35.720 --> 2:07:41.120
<v Speaker 1>defined against their neighbors, against their closest neighbors. The question

2:07:41.200 --> 2:07:45.720
<v Speaker 1>becomes less about why certain culture traits spread, but why

2:07:46.120 --> 2:07:48.960
<v Speaker 1>other culture traits didn't. Because if you were aware of

2:07:49.040 --> 2:07:50.800
<v Speaker 1>all the things that your neighbors and stuff are doing,

2:07:50.840 --> 2:07:54.080
<v Speaker 1>all these foreign customs and arts and technologies. I mean,

2:07:54.160 --> 2:07:56.000
<v Speaker 1>we know that the Silk Road, for example, when we

2:07:56.040 --> 2:07:58.600
<v Speaker 1>talk about the Silk Road, you know we had a

2:07:58.680 --> 2:08:01.160
<v Speaker 1>silk road going from China all the way into Europe

2:08:01.680 --> 2:08:04.440
<v Speaker 1>and all across the Silk roop all across Central Asia

2:08:04.920 --> 2:08:09.880
<v Speaker 1>and West Asia. And despite that constant you know, sharing

2:08:09.920 --> 2:08:13.480
<v Speaker 1>of ideas, not every idea that you know came from

2:08:13.800 --> 2:08:18.640
<v Speaker 1>China or came from Pussia or I don't know if

2:08:18.640 --> 2:08:20.880
<v Speaker 1>Pusia was arounding the Silk Crew. But you know what

2:08:20.920 --> 2:08:23.520
<v Speaker 1>I'm saying, Like, not every idea that was along the

2:08:23.600 --> 2:08:26.440
<v Speaker 1>Silk Crew everyone necessarily picked up on, even if it

2:08:26.560 --> 2:08:31.200
<v Speaker 1>was a technology that might have benefited them, because cultures

2:08:32.600 --> 2:08:39.200
<v Speaker 1>effectively structures of refusal. So for example, um, there's this

2:08:39.440 --> 2:08:42.840
<v Speaker 1>guy on YouTube Religion for Breakfast. He did a video

2:08:42.880 --> 2:08:48.680
<v Speaker 1>recently on the pork taboo in certain cultures and certain religions, right,

2:08:49.760 --> 2:08:51.880
<v Speaker 1>and one of the things he pointed out was that

2:08:52.400 --> 2:08:56.800
<v Speaker 1>the taboo tends to be strengthened in times of like

2:08:57.320 --> 2:09:06.640
<v Speaker 1>repression so for example, or in times of cultural um definition.

2:09:07.680 --> 2:09:10.240
<v Speaker 1>So for example, he is pointing out that in the

2:09:10.520 --> 2:09:15.600
<v Speaker 1>period of Roman conquest, the Jewish people were more inclined

2:09:15.640 --> 2:09:19.960
<v Speaker 1>to define themselves as you know, against the consumption of pork,

2:09:20.120 --> 2:09:24.440
<v Speaker 1>compared to the Romans. You know, for example, the Chinese

2:09:24.480 --> 2:09:26.560
<v Speaker 1>are the people who use chopsticks, you know, they don't

2:09:26.600 --> 2:09:29.160
<v Speaker 1>use knives and forks, So you're the tie the people

2:09:29.160 --> 2:09:33.280
<v Speaker 1>who use spoons and so on. You know, it could

2:09:33.360 --> 2:09:35.680
<v Speaker 1>just be said said that, you know, it's like aesthetics,

2:09:37.000 --> 2:09:39.320
<v Speaker 1>like styles of art or music or tim man and

2:09:39.360 --> 2:09:41.760
<v Speaker 1>is of course those things won't differ. But even like

2:09:41.840 --> 2:09:46.440
<v Speaker 1>technologies that have like an adaptive or utilitarian benefits might

2:09:46.480 --> 2:09:49.120
<v Speaker 1>still be risk, might still be refused by people who

2:09:49.240 --> 2:09:54.360
<v Speaker 1>might even benefit from them. For example, the Athabaskans in

2:09:54.560 --> 2:09:59.240
<v Speaker 1>Alaska refused to use Inuit kayaks despite the fact that

2:09:59.320 --> 2:10:02.000
<v Speaker 1>there are a lot better to suited for the environment

2:10:02.040 --> 2:10:05.520
<v Speaker 1>and their own boots, and the Inuit, for example, don't

2:10:05.640 --> 2:10:10.440
<v Speaker 1>use Athabaskan snow shoes um at least in the time

2:10:10.520 --> 2:10:15.560
<v Speaker 1>that Master Mouse is writing. And then, of course this

2:10:15.680 --> 2:10:19.560
<v Speaker 1>is a self conscious process, you know, this is a

2:10:19.640 --> 2:10:23.960
<v Speaker 1>process where a debate and discussion of all these different

2:10:24.800 --> 2:10:28.040
<v Speaker 1>customs would have been occurring. You know, for example, in

2:10:28.120 --> 2:10:31.520
<v Speaker 1>the Chinese courts when different foreign styles and customs would

2:10:31.560 --> 2:10:34.760
<v Speaker 1>you come into the lands, there will be debates and

2:10:34.960 --> 2:10:37.760
<v Speaker 1>arguments put forward by you know, the kings and the

2:10:37.840 --> 2:10:42.600
<v Speaker 1>advisors and their vassals, you know, discussing, you know, whether

2:10:42.640 --> 2:10:48.040
<v Speaker 1>they would ride the horses or drive chariots, or adopt

2:10:48.160 --> 2:10:54.400
<v Speaker 1>like the man chew dress codes and customs, and so

2:10:55.120 --> 2:11:00.200
<v Speaker 1>society's mouth said lived by borrowing from each other. They

2:11:00.240 --> 2:11:05.320
<v Speaker 1>define themselves by the refusal of borring than by its acceptance.

2:11:06.760 --> 2:11:10.600
<v Speaker 1>The question of how culture areas form and how culture

2:11:10.600 --> 2:11:19.120
<v Speaker 1>has split off is definitely a political one. The decision

2:11:19.240 --> 2:11:25.080
<v Speaker 1>to adopt a certain form of agriculture, or to cultivate

2:11:25.240 --> 2:11:30.800
<v Speaker 1>a certain crop more specifically, or to adopt a certain

2:11:30.880 --> 2:11:34.000
<v Speaker 1>style of dress. It's not just like a matter of

2:11:34.120 --> 2:11:41.360
<v Speaker 1>like mere utility of maya or caloric advantage or material efficiency,

2:11:42.680 --> 2:11:47.879
<v Speaker 1>or it's also a reflection and questioning of the values

2:11:49.320 --> 2:11:53.800
<v Speaker 1>that that group of people holds or purport to hold,

2:11:54.240 --> 2:12:00.760
<v Speaker 1>who they consider themselves to be. And I to think

2:12:00.800 --> 2:12:03.400
<v Speaker 1>about the development of cultures, you know, I'd like to

2:12:03.480 --> 2:12:11.879
<v Speaker 1>think about how our ancestors are, distant ancestors even consider themselves.

2:12:11.960 --> 2:12:13.760
<v Speaker 1>You know, it's easy to just fall into this trap

2:12:14.200 --> 2:12:17.280
<v Speaker 1>because it's a very common cultural troop that you know,

2:12:18.400 --> 2:12:20.800
<v Speaker 1>once you go before the invention of writing or whatever,

2:12:21.000 --> 2:12:24.560
<v Speaker 1>all of all ancestors are just like boga boogle cave

2:12:24.640 --> 2:12:27.400
<v Speaker 1>men kind of thing. But to think of them as

2:12:27.840 --> 2:12:40.240
<v Speaker 1>self conscious and politically um conscious, politically considerate, thoughtful actors,

2:12:41.600 --> 2:12:49.400
<v Speaker 1>not you know, static or passive props um. It's just

2:12:49.680 --> 2:12:51.920
<v Speaker 1>I think it's it's I think it's just very cool.

2:12:52.880 --> 2:12:55.440
<v Speaker 1>I think it's very cool, and I think we should

2:12:55.520 --> 2:13:01.920
<v Speaker 1>keep you know, these developments, these this recognition in mind

2:13:02.040 --> 2:13:04.800
<v Speaker 1>as we you know, in the modern time look to

2:13:04.960 --> 2:13:09.400
<v Speaker 1>try to transform the cultures we live under and to

2:13:09.520 --> 2:13:15.280
<v Speaker 1>try to develop new values, new values of like anti

2:13:15.320 --> 2:13:21.760
<v Speaker 1>authorityanism and anti capitalism and of you know, agree to

2:13:21.880 --> 2:13:29.000
<v Speaker 1>priority on mutual aid and on egalitarian and social relations. Yeah.

2:13:29.040 --> 2:13:32.480
<v Speaker 1>I think there's a lot of very interesting political consequences

2:13:33.360 --> 2:13:37.840
<v Speaker 1>of of thinking about this, because like, I think that

2:13:37.960 --> 2:13:41.360
<v Speaker 1>there's there's sort of like two tendencies that that we

2:13:41.480 --> 2:13:44.680
<v Speaker 1>sort of get stuck in when we think about like

2:13:45.280 --> 2:13:48.120
<v Speaker 1>our social structures, which is there's there's there's one which

2:13:48.160 --> 2:13:51.080
<v Speaker 1>is the sort of like I guess it's called capitalist realism,

2:13:51.120 --> 2:13:54.000
<v Speaker 1>which is the assumption that like nothing else could possibly like,

2:13:54.080 --> 2:13:55.760
<v Speaker 1>this is the only system that works, nothing else can

2:13:55.840 --> 2:14:01.520
<v Speaker 1>possibly exist, and that's unproductive. You know, you go back

2:14:01.600 --> 2:14:04.120
<v Speaker 1>and you look at like any other culture society, and

2:14:04.120 --> 2:14:09.160
<v Speaker 1>it's like, well, no, like there's unbelievably nearly infinite number

2:14:09.200 --> 2:14:11.520
<v Speaker 1>of ways you can organize your society. But then I

2:14:11.600 --> 2:14:14.680
<v Speaker 1>think I think the second one is that, like, yeah,

2:14:15.120 --> 2:14:18.600
<v Speaker 1>if you look at this sort of cultural diffusion and

2:14:18.640 --> 2:14:23.200
<v Speaker 1>cultural refusal stuff, you see a lot of examples of

2:14:23.280 --> 2:14:27.839
<v Speaker 1>people doing stuff that like under sort of like classical

2:14:27.920 --> 2:14:30.320
<v Speaker 1>economic or like sociological laws, they shouldn't be doing, right, Like,

2:14:30.360 --> 2:14:32.600
<v Speaker 1>there there's no reason why you shouldn't using more efficient

2:14:32.640 --> 2:14:34.480
<v Speaker 1>canoe if you're in a place of the part of

2:14:34.480 --> 2:14:37.760
<v Speaker 1>the world that's like extremely hard to surviving, right. And

2:14:38.120 --> 2:14:39.840
<v Speaker 1>I think that there's this tendency to sort of like

2:14:41.200 --> 2:14:44.240
<v Speaker 1>reduced culture and reduced just all of the ways that

2:14:44.280 --> 2:14:46.640
<v Speaker 1>our social and political systems function to these sort of

2:14:46.760 --> 2:14:48.960
<v Speaker 1>like oh, the the product of these like abstract historical

2:14:49.080 --> 2:14:52.600
<v Speaker 1>forces and like it's all like tech, it's all determined

2:14:52.640 --> 2:14:55.440
<v Speaker 1>by technology, and like how you farm and stuff like

2:14:55.600 --> 2:14:58.800
<v Speaker 1>that's just not true. Yeah, I mean not the material

2:14:58.920 --> 2:15:05.080
<v Speaker 1>conditions on you know, very important and understanding um, you know,

2:15:05.240 --> 2:15:10.120
<v Speaker 1>how these cultures develop, and that's one part of um

2:15:10.320 --> 2:15:12.760
<v Speaker 1>don't Everything that I found was a bit lacking. I

2:15:12.840 --> 2:15:17.040
<v Speaker 1>think that not all the time those thoughts were clearly connected. Oh,

2:15:17.160 --> 2:15:20.600
<v Speaker 1>I'd see, But I do think people put too much

2:15:20.680 --> 2:15:27.200
<v Speaker 1>stock in solely material materialist um explanations and that kind

2:15:27.240 --> 2:15:32.640
<v Speaker 1>of ends up precluding or leaving out the more messy

2:15:33.000 --> 2:15:36.480
<v Speaker 1>human round of explanation. Yeah, And I think I think

2:15:36.560 --> 2:15:38.640
<v Speaker 1>part of why this happens is that, like it's much

2:15:38.720 --> 2:15:42.200
<v Speaker 1>if you assume everyone he's like behaving a quality to

2:15:42.320 --> 2:15:44.040
<v Speaker 1>historical forces or like the thing that they're trying to

2:15:44.120 --> 2:15:47.880
<v Speaker 1>do is like maximize, um, they're trying to maximize their

2:15:47.960 --> 2:15:49.800
<v Speaker 1>utility and they're trying to like maximize the amount of

2:15:49.800 --> 2:15:51.720
<v Speaker 1>calories they have. It that that's a very easy thing

2:15:51.880 --> 2:15:55.280
<v Speaker 1>to like you like think about numerically, right, Like it's

2:15:55.280 --> 2:15:57.120
<v Speaker 1>a very easy thing to refuse the numbers. It's extremely

2:15:57.120 --> 2:16:00.720
<v Speaker 1>difficult to refuse the numbers, like to do to reduce

2:16:01.320 --> 2:16:03.520
<v Speaker 1>two numbers. A society that is like I'm going to

2:16:03.600 --> 2:16:06.480
<v Speaker 1>I'm going to intentionally make my life harder for myself

2:16:07.160 --> 2:16:08.840
<v Speaker 1>because this is the way we do things, and we've

2:16:08.880 --> 2:16:10.800
<v Speaker 1>decided we don't want to do things like other people.

2:16:10.920 --> 2:16:12.880
<v Speaker 1>We've decided that we have some kind of political value

2:16:12.920 --> 2:16:16.080
<v Speaker 1>that we have that makes it such that we're going

2:16:16.200 --> 2:16:19.240
<v Speaker 1>to like induce difficulty into our lives and like that,

2:16:21.920 --> 2:16:25.160
<v Speaker 1>I don't know, like that that kind of stuff. The

2:16:26.680 --> 2:16:30.160
<v Speaker 1>the fact that culture is not just a sort of

2:16:30.280 --> 2:16:33.440
<v Speaker 1>like superstructure that gets that's like a product of like

2:16:33.520 --> 2:16:38.000
<v Speaker 1>some kind of economic base like that that is very

2:16:38.160 --> 2:16:44.600
<v Speaker 1>important and something that gets ignored or downplayed constantly that

2:16:44.720 --> 2:16:46.800
<v Speaker 1>I think I don't like. I think like, yeah, I

2:16:46.840 --> 2:16:49.080
<v Speaker 1>think I think you can argue that everything like maybe

2:16:49.120 --> 2:16:52.800
<v Speaker 1>goes too far in the other direction. But I'm I'm

2:16:52.800 --> 2:16:54.440
<v Speaker 1>sort of okay with that, just because we've been so

2:16:54.640 --> 2:16:58.440
<v Speaker 1>far on the side of like everything is historical forces

2:16:58.480 --> 2:17:02.360
<v Speaker 1>for so long that you need something to remind people that, like,

2:17:02.760 --> 2:17:06.440
<v Speaker 1>societies make conscious political choices, and not only have they

2:17:06.480 --> 2:17:09.520
<v Speaker 1>made conscious political choices for like times of thousands of years,

2:17:10.200 --> 2:17:14.160
<v Speaker 1>I like, we also can make conscious political choices that

2:17:14.280 --> 2:17:16.680
<v Speaker 1>are not just sort of like pure reflections of like

2:17:17.800 --> 2:17:20.360
<v Speaker 1>however many tons of iron have been extracted, and like

2:17:20.480 --> 2:17:24.279
<v Speaker 1>what percentage of like workers are currently working in hospitals

2:17:24.480 --> 2:17:30.280
<v Speaker 1>versus like making cookies or something. Right, Thank you for

2:17:30.360 --> 2:17:37.080
<v Speaker 1>that ooh analysis, Chris, I agree that that's a joke,

2:17:37.200 --> 2:17:40.080
<v Speaker 1>Like twelve people will get I I love you if

2:17:40.160 --> 2:17:50.280
<v Speaker 1>you if you understand that joke. Also, I'm sorry, yes,

2:17:50.360 --> 2:17:53.720
<v Speaker 1>so you can wrap it up. Carson Um. All of

2:17:53.760 --> 2:17:56.400
<v Speaker 1>this has been very fascinating. What what I've learned the

2:17:56.520 --> 2:17:59.440
<v Speaker 1>most is that I need to finished reading all my

2:17:59.480 --> 2:18:02.800
<v Speaker 1>books as that I can read the Dawn and everything. Um,

2:18:03.320 --> 2:18:04.920
<v Speaker 1>I know I like, I like got it from my

2:18:05.080 --> 2:18:08.880
<v Speaker 1>dad for Christmas because um, because I knew that it

2:18:08.920 --> 2:18:10.560
<v Speaker 1>would be uh at least I think I did. My

2:18:10.640 --> 2:18:12.800
<v Speaker 1>memory could be I could actually be wrong. I could

2:18:12.840 --> 2:18:15.760
<v Speaker 1>have only intended to get my dad for Christmas and

2:18:16.040 --> 2:18:18.720
<v Speaker 1>forgotten to actually get it. But I've been reading it

2:18:18.840 --> 2:18:21.080
<v Speaker 1>to I've been meeting to both buy it for myself

2:18:21.480 --> 2:18:24.120
<v Speaker 1>and get it for other people because I've heard a

2:18:24.200 --> 2:18:26.800
<v Speaker 1>lot of interesting things about the book. So it is

2:18:26.800 --> 2:18:31.600
<v Speaker 1>definitely on my list. It's been a pleasure listening to. Uh,

2:18:31.800 --> 2:18:36.480
<v Speaker 1>you'll discuss it, um Andrew. Where can if people want

2:18:36.520 --> 2:18:40.360
<v Speaker 1>to check out more of your your work? Where could

2:18:40.440 --> 2:18:44.880
<v Speaker 1>where could they go about that? Right? So you can

2:18:44.920 --> 2:18:47.760
<v Speaker 1>still find me on Twitter and underscore see and Drew

2:18:47.879 --> 2:18:51.560
<v Speaker 1>when I'm not um hiding, And you could also find

2:18:51.600 --> 2:18:56.720
<v Speaker 1>me on YouTube andreism YouTube dot com, slash andreism, where

2:18:56.840 --> 2:19:01.840
<v Speaker 1>I post radios about also stuff, random stuff. You know

2:19:01.920 --> 2:19:06.520
<v Speaker 1>that I'm thinking about politics, history, Well that jazz. A

2:19:06.600 --> 2:19:10.120
<v Speaker 1>few days ago, as the time of recording, um Andrew

2:19:10.200 --> 2:19:13.760
<v Speaker 1>put out a wonderful video on a solar punk stuff. Um,

2:19:14.160 --> 2:19:15.600
<v Speaker 1>I have no idea what this episode will air, so

2:19:15.680 --> 2:19:17.840
<v Speaker 1>that it's probably been like a month or two or something.

2:19:19.160 --> 2:19:22.640
<v Speaker 1>But definitely check out the Andrewism channel. It's one of

2:19:22.720 --> 2:19:26.840
<v Speaker 1>my favorite spots too. Uh watch something. When I feel

2:19:26.879 --> 2:19:28.840
<v Speaker 1>like I can't put any words on the page, I

2:19:28.920 --> 2:19:32.640
<v Speaker 1>go watch your things because it's very helpful. Um. Yeah,

2:19:33.000 --> 2:19:35.840
<v Speaker 1>so that doesn't for us Today. You can find us

2:19:35.920 --> 2:19:38.360
<v Speaker 1>that Twitter and on Twitter and Instagram at happened here

2:19:38.400 --> 2:19:41.400
<v Speaker 1>pod coos out Media. You can find me posting about

2:19:41.480 --> 2:19:44.800
<v Speaker 1>hyper objects and liminal spaces at Hungry bow Tie And

2:19:45.160 --> 2:19:48.560
<v Speaker 1>I heard that you have a Twitter, Chris. Yeah, it's

2:19:48.680 --> 2:19:54.560
<v Speaker 1>at mc h R three. You can find me mostly

2:19:55.000 --> 2:20:00.800
<v Speaker 1>complaining about other people who are doing mean isn't wrong?

2:20:01.080 --> 2:20:03.320
<v Speaker 1>I guess that's most of what I post about. Love

2:20:03.400 --> 2:20:06.880
<v Speaker 1>that for you, you two will be able to differentiate

2:20:06.920 --> 2:20:09.560
<v Speaker 1>between the sixteen different For exceit, it's not even there.

2:20:09.640 --> 2:20:13.240
<v Speaker 1>Used to be long ago into galaxy, far far away,

2:20:13.240 --> 2:20:15.200
<v Speaker 1>and made a decision, and that was that I was

2:20:15.200 --> 2:20:17.440
<v Speaker 1>going to sacrifice my brain to understand the different kinds

2:20:17.440 --> 2:20:19.320
<v Speaker 1>of maoism. And if you two want to understand why

2:20:19.400 --> 2:20:23.640
<v Speaker 1>it still exists in all twenty varieties of them, yeah,

2:20:23.800 --> 2:20:25.920
<v Speaker 1>go there. If you don't want to do that. Do not,

2:20:26.480 --> 2:20:31.680
<v Speaker 1>You'll be happier. Well, what a ringing endorsement. Uh? Good bye?

2:20:31.720 --> 2:20:34.600
<v Speaker 1>Everyone go I don't know, should we should? Should we

2:20:34.600 --> 2:20:38.400
<v Speaker 1>plug up people at the other shows? Yeah? I guess

2:20:39.160 --> 2:20:41.080
<v Speaker 1>everyone's tune dead at this point. I hope they've all

2:20:41.120 --> 2:20:48.400
<v Speaker 1>stopped at the podcast player. I think I think, Uh, yes,

2:20:48.600 --> 2:20:51.840
<v Speaker 1>go outside and be free there, I can you can

2:20:51.959 --> 2:20:55.880
<v Speaker 1>you can edit that into something that is more concise. Sorry,

2:20:55.959 --> 2:21:15.880
<v Speaker 1>Daniel Slash, I don't care. Yeah, it's well, it is

2:21:15.920 --> 2:21:18.520
<v Speaker 1>the podcast. It could happen here, but for once, it

2:21:18.680 --> 2:21:21.200
<v Speaker 1>is not about the world falling apart. It is entirely

2:21:21.240 --> 2:21:24.600
<v Speaker 1>about putting it back together again. Uh. And and joining

2:21:24.640 --> 2:21:27.920
<v Speaker 1>me to talk about putting it back together again is

2:21:28.320 --> 2:21:30.600
<v Speaker 1>zero of the other people who are normally on this podcast.

2:21:30.760 --> 2:21:35.000
<v Speaker 1>But I'm joined by Shannon and John Horonomus, who are

2:21:35.040 --> 2:21:36.720
<v Speaker 1>part of the team of Organized Is working on the

2:21:36.800 --> 2:21:40.640
<v Speaker 1>Dual Power Gathering. Shannon, John, Welcome, Welcome to the show. Hi,

2:21:41.320 --> 2:21:45.480
<v Speaker 1>thank you, hey. So, I guess the first part of

2:21:45.560 --> 2:21:48.760
<v Speaker 1>the Dual Power Gathering is dual power, and I think

2:21:48.840 --> 2:21:52.040
<v Speaker 1>we should walk through what actually that is, in what

2:21:52.240 --> 2:21:54.959
<v Speaker 1>our sort of visions for it look like, because Man,

2:21:55.000 --> 2:21:57.480
<v Speaker 1>I know we've talked about this on the show before,

2:21:57.600 --> 2:22:00.280
<v Speaker 1>but that was a very very long time ago, but

2:22:00.360 --> 2:22:03.920
<v Speaker 1>which I mean like probably only like seven months, but

2:22:04.600 --> 2:22:09.360
<v Speaker 1>you know, it feels like ancient history. So yeah, I

2:22:09.440 --> 2:22:11.680
<v Speaker 1>guess do you two want to talk about what dual

2:22:11.720 --> 2:22:18.800
<v Speaker 1>power is and how how do you do? Yeah? Sure,

2:22:18.959 --> 2:22:20.920
<v Speaker 1>I'm gonna stop trying to think about what happened seven

2:22:20.959 --> 2:22:24.960
<v Speaker 1>months ago and trying to Okay, you said that. I

2:22:25.040 --> 2:22:27.720
<v Speaker 1>was just like, oh wow, Okay, no, never mind. Um So,

2:22:28.160 --> 2:22:32.120
<v Speaker 1>dual power, John, how about I go ahead and share

2:22:32.200 --> 2:22:36.800
<v Speaker 1>with our audience what is sort of the poetic language

2:22:36.879 --> 2:22:40.240
<v Speaker 1>that we have up on the website from the the organizers,

2:22:40.320 --> 2:22:42.520
<v Speaker 1>and then we can kind of like break it down

2:22:42.560 --> 2:22:46.120
<v Speaker 1>and talk about it. Um yeah, that works for me,

2:22:46.800 --> 2:22:52.240
<v Speaker 1>all right. So of the website texts such dual power

2:22:52.360 --> 2:22:54.520
<v Speaker 1>is a way to imagine the moment just before our

2:22:54.600 --> 2:22:58.520
<v Speaker 1>movements converge, as the possible becomes the actual, when the

2:22:58.600 --> 2:23:02.200
<v Speaker 1>seeds of social transfer nation we have sown for generations bloom,

2:23:02.680 --> 2:23:05.520
<v Speaker 1>when the old world begins to wither and new worlds

2:23:05.600 --> 2:23:08.160
<v Speaker 1>can be born. Is a way of thinking about how

2:23:08.240 --> 2:23:11.039
<v Speaker 1>we got to that moment and beyond it. Dual power

2:23:11.120 --> 2:23:15.120
<v Speaker 1>is the project of building self determination, mutual aid, solidarity,

2:23:15.240 --> 2:23:18.720
<v Speaker 1>and direct democracy in our communities by creating spaces that

2:23:18.800 --> 2:23:22.519
<v Speaker 1>empower us all and from which new and mansipatory institutions

2:23:22.640 --> 2:23:29.280
<v Speaker 1>can emerge. It's a pretty So what does that mean?

2:23:30.400 --> 2:23:32.680
<v Speaker 1>So what does that mean? UM? First off, I want

2:23:32.720 --> 2:23:35.680
<v Speaker 1>to say like a shout out to a lot of

2:23:35.760 --> 2:23:40.960
<v Speaker 1>people have been working on this vision of what dual

2:23:41.000 --> 2:23:46.240
<v Speaker 1>power is for years and years now, and that includes UH,

2:23:46.600 --> 2:23:51.040
<v Speaker 1>A lot of groups UM that we are either in

2:23:51.200 --> 2:23:55.840
<v Speaker 1>conversation with or have been taking inspiration from. UM. One

2:23:55.920 --> 2:24:00.280
<v Speaker 1>of the biggest, I think most developed groups that's doing

2:24:00.560 --> 2:24:05.039
<v Speaker 1>that work is Cooperation Jackson and Jackson Jacks Mississippi, UM

2:24:06.480 --> 2:24:11.600
<v Speaker 1>and UH. I think the goal is people went up.

2:24:11.920 --> 2:24:15.120
<v Speaker 1>Oftentimes when people do like here dual power, if they

2:24:15.160 --> 2:24:18.720
<v Speaker 1>don't have any other UM context for it, but they

2:24:18.760 --> 2:24:21.760
<v Speaker 1>are maybe from the left. They've heard about this moment

2:24:22.080 --> 2:24:26.400
<v Speaker 1>in the Russian Revolution when there were these two competing

2:24:27.640 --> 2:24:31.959
<v Speaker 1>like uh, you know, basis of power in like Russian

2:24:32.080 --> 2:24:37.279
<v Speaker 1>society while they're undergoing this revolutionary change, and uh Lenin

2:24:37.480 --> 2:24:40.600
<v Speaker 1>wrote like a pamphlet about it, calling it the dual

2:24:40.640 --> 2:24:42.240
<v Speaker 1>power and looked at it as like a thing that

2:24:42.400 --> 2:24:47.200
<v Speaker 1>needed to be like overcome by you know, workers in

2:24:47.360 --> 2:24:54.160
<v Speaker 1>Russia UM, to like establish a workers state UM, which

2:24:54.200 --> 2:24:56.680
<v Speaker 1>they kind of outlined in a book called State and Revolution.

2:24:57.280 --> 2:25:01.160
<v Speaker 1>And but when we look at like they were describing,

2:25:01.480 --> 2:25:03.960
<v Speaker 1>we kind of look at this as I think that

2:25:04.080 --> 2:25:08.600
<v Speaker 1>emerges in any time when there's a social revolution and

2:25:08.760 --> 2:25:12.359
<v Speaker 1>kind of unfolding in a society where you have various

2:25:12.520 --> 2:25:20.520
<v Speaker 1>classes who are like changing like social relations, workers, peasants, UM,

2:25:21.000 --> 2:25:24.000
<v Speaker 1>different groups of people who like have like a class

2:25:24.120 --> 2:25:27.680
<v Speaker 1>they have come together around a class interest and overthrowing

2:25:27.720 --> 2:25:31.920
<v Speaker 1>their oppression, and they have to go through stages of

2:25:33.520 --> 2:25:39.119
<v Speaker 1>building their collective power their collective identity there, and they're

2:25:39.959 --> 2:25:45.080
<v Speaker 1>kind of like overall strategic movement in a particular direction UM,

2:25:46.080 --> 2:25:50.800
<v Speaker 1>and they create this tension between the existing state order

2:25:51.360 --> 2:25:56.240
<v Speaker 1>and a newly emerging like uh, like social revolution that's

2:25:56.280 --> 2:26:01.240
<v Speaker 1>like overthrown, challenging uh and overthrowing that like UM power.

2:26:01.879 --> 2:26:07.960
<v Speaker 1>So that being said, we want to ground that. We

2:26:08.000 --> 2:26:09.760
<v Speaker 1>want to ground that a little bit in a like

2:26:09.879 --> 2:26:14.160
<v Speaker 1>less historicized context or whatever. We could say maybe that's

2:26:14.200 --> 2:26:18.160
<v Speaker 1>the work that we're doing to build up the institutions

2:26:18.360 --> 2:26:22.720
<v Speaker 1>and relational structures that we need to care for ourselves

2:26:22.760 --> 2:26:27.320
<v Speaker 1>in each other UM as we moved through uh sort

2:26:27.360 --> 2:26:33.520
<v Speaker 1>of like different states of like institutional organization in the society. Right.

2:26:33.640 --> 2:26:36.040
<v Speaker 1>So when we're thinking about how do we meet our

2:26:36.080 --> 2:26:39.320
<v Speaker 1>basic needs together in ways that are not dependent on

2:26:39.680 --> 2:26:42.879
<v Speaker 1>the oppressive institutions that we're trying to overthrow, we're talking

2:26:42.920 --> 2:26:47.760
<v Speaker 1>about dual power. Yeah, it's like any time working class folks,

2:26:47.879 --> 2:26:51.720
<v Speaker 1>And it's like in a broad definition, communities, people who

2:26:51.720 --> 2:26:55.840
<v Speaker 1>aren't necessarily working but like depend on like taking care

2:26:55.879 --> 2:26:58.120
<v Speaker 1>of each other or who do the work of reproducing

2:26:58.280 --> 2:27:03.359
<v Speaker 1>every you know society, UM basically build their own independent

2:27:03.480 --> 2:27:07.440
<v Speaker 1>power like uh to like to be able to fight

2:27:07.520 --> 2:27:11.560
<v Speaker 1>back and to challenge the you know, the status quo. So,

2:27:11.959 --> 2:27:14.760
<v Speaker 1>like there's a lot of things they're kind of percolating

2:27:14.840 --> 2:27:18.760
<v Speaker 1>that we've been like that have been happening in North

2:27:18.840 --> 2:27:23.800
<v Speaker 1>America that takes inspiration from areas of the global South, UM,

2:27:24.360 --> 2:27:29.120
<v Speaker 1>but also our homeown, homegrown like traditions, UM. So that

2:27:29.280 --> 2:27:32.920
<v Speaker 1>could be in anything from like your local mutual aid

2:27:32.959 --> 2:27:37.440
<v Speaker 1>network to uh, your local tenant union to like a

2:27:37.560 --> 2:27:42.240
<v Speaker 1>rank and file UM union of like Amazon workers or

2:27:42.520 --> 2:27:49.720
<v Speaker 1>teachers or care workers, um, you know whose existence puts

2:27:49.840 --> 2:27:55.840
<v Speaker 1>them in conflict with the state capital um and like patriarchy,

2:27:56.000 --> 2:28:01.760
<v Speaker 1>settler colonial relations um, you know, like indigenous protectors um,

2:28:02.200 --> 2:28:06.920
<v Speaker 1>folks who are building up places where the more developed

2:28:06.959 --> 2:28:13.240
<v Speaker 1>it becomes, the more it kind of built its own momentum.

2:28:13.280 --> 2:28:17.640
<v Speaker 1>And you have spaces that are like autonomous, fully like

2:28:17.800 --> 2:28:22.840
<v Speaker 1>autonomous regions from like state power and to begin to

2:28:22.920 --> 2:28:27.320
<v Speaker 1>like pick apart at capital and like reconfigure are like

2:28:27.959 --> 2:28:30.400
<v Speaker 1>relations of like how we make things, to do things

2:28:30.480 --> 2:28:32.720
<v Speaker 1>and take care of each other in like fundamental ways.

2:28:33.280 --> 2:28:35.480
<v Speaker 1>And we have lots of beautiful examples of this from

2:28:35.560 --> 2:28:39.200
<v Speaker 1>the like organizing history not even that long ago. And

2:28:39.240 --> 2:28:41.400
<v Speaker 1>people will be familiar with some of the Black Panther

2:28:41.560 --> 2:28:45.880
<v Speaker 1>programs or some of the programs that were integrated into

2:28:46.280 --> 2:28:49.880
<v Speaker 1>the farm workers movement, and some of the programs that

2:28:50.520 --> 2:28:54.600
<v Speaker 1>were put together by the anarchi feminists who were trying

2:28:54.680 --> 2:28:59.040
<v Speaker 1>to support women's bodily autonomy and secure abortion rights through

2:28:59.720 --> 2:29:03.360
<v Speaker 1>thing like mutual aid healthcare and and things like that.

2:29:03.560 --> 2:29:05.840
<v Speaker 1>So we'll see there's like a lot of really beautiful

2:29:05.879 --> 2:29:10.720
<v Speaker 1>examples of this work happening over time around successful organizing movements.

2:29:10.760 --> 2:29:13.480
<v Speaker 1>And we're all really excited about what's going on now

2:29:13.560 --> 2:29:16.320
<v Speaker 1>and we want to see that just to sort of

2:29:16.480 --> 2:29:19.280
<v Speaker 1>come together and flourish. I think it's important to think

2:29:19.280 --> 2:29:21.240
<v Speaker 1>about dual power or something that's like, I don't know,

2:29:21.320 --> 2:29:22.879
<v Speaker 1>like I I think there's a lot of people who

2:29:23.120 --> 2:29:25.280
<v Speaker 1>look at it as sort of like dual power is

2:29:25.280 --> 2:29:27.600
<v Speaker 1>planting a garden. It's like, I mean sort of, yes,

2:29:27.760 --> 2:29:30.640
<v Speaker 1>but like there's you know, they're there. There's there's sort

2:29:30.640 --> 2:29:32.720
<v Speaker 1>of two components of it, right, There's there's this sort

2:29:32.760 --> 2:29:35.440
<v Speaker 1>of there's a defensive component and an offensive component. There's

2:29:35.440 --> 2:29:38.040
<v Speaker 1>a component that's about taking care of each other, and

2:29:38.200 --> 2:29:40.320
<v Speaker 1>there is a component that is attack. Right, there's there's

2:29:40.320 --> 2:29:42.279
<v Speaker 1>there's a component that is the people who are preventing

2:29:42.360 --> 2:29:43.800
<v Speaker 1>us and taking care of each other need to be

2:29:43.879 --> 2:29:49.120
<v Speaker 1>stopped from doing that. And so yeah, I think I

2:29:49.400 --> 2:29:53.400
<v Speaker 1>think it's important to, yeah, think about different kinds of

2:29:54.280 --> 2:29:58.800
<v Speaker 1>like different kinds of institutions that you would not normally

2:29:58.920 --> 2:30:00.879
<v Speaker 1>think of as doing the same thing, as being part

2:30:00.920 --> 2:30:03.400
<v Speaker 1>of the same struggle. And yeah, I guess that brings

2:30:03.480 --> 2:30:06.119
<v Speaker 1>us to what YouTube and a lot of other people

2:30:06.120 --> 2:30:09.520
<v Speaker 1>have been working on. For god, it has been this

2:30:09.840 --> 2:30:12.840
<v Speaker 1>is this has been in the work for a long time. Yeah,

2:30:12.920 --> 2:30:15.400
<v Speaker 1>which which which is the which is the this? Uh,

2:30:16.360 --> 2:30:19.680
<v Speaker 1>dual power gathering. And yeah, I guess you want to

2:30:19.680 --> 2:30:24.440
<v Speaker 1>talk about what what that is because yeah, yeah, well,

2:30:24.480 --> 2:30:26.400
<v Speaker 1>you know, we've all been sitting around the past couple

2:30:26.440 --> 2:30:30.119
<v Speaker 1>of years dreaming about being together, and so I think

2:30:30.160 --> 2:30:31.920
<v Speaker 1>this is kind of the fruit of that dream. Right

2:30:32.680 --> 2:30:36.000
<v Speaker 1>coming up at the end of July, UH, we're inviting

2:30:36.040 --> 2:30:39.600
<v Speaker 1>everyone out to the Indiana Dunes for a camping trip.

2:30:40.600 --> 2:30:45.080
<v Speaker 1>UH and during that time, we're hoping to see a

2:30:45.280 --> 2:30:53.000
<v Speaker 1>collaboratively produced event that incorporates everything that the participants can

2:30:53.360 --> 2:30:57.160
<v Speaker 1>bring to it, which we know far exceeds the uh

2:30:58.040 --> 2:31:00.959
<v Speaker 1>sort of even the scope and vision of the Orangizing Body.

2:31:01.160 --> 2:31:06.280
<v Speaker 1>So we're really trying to, um, just create a space

2:31:06.400 --> 2:31:09.600
<v Speaker 1>for people to come together who are interested in these ideas,

2:31:09.840 --> 2:31:13.040
<v Speaker 1>who have various levels of experience working with it. That

2:31:13.080 --> 2:31:16.960
<v Speaker 1>will be valuable to everybody, from people who are brand

2:31:17.040 --> 2:31:18.920
<v Speaker 1>new to this stuff and just want to learn more

2:31:18.920 --> 2:31:20.840
<v Speaker 1>about it, to people who have have been doing it

2:31:20.959 --> 2:31:25.320
<v Speaker 1>for years, for decades even UM. And yeah, that's sort

2:31:25.360 --> 2:31:28.960
<v Speaker 1>of sort of the the underlying ambition of it is

2:31:29.000 --> 2:31:30.960
<v Speaker 1>to get people together in space. You know, a lot

2:31:31.000 --> 2:31:33.360
<v Speaker 1>of us have been to these kinds of events before

2:31:33.920 --> 2:31:36.080
<v Speaker 1>and felt like the most important thing that we got

2:31:36.120 --> 2:31:39.199
<v Speaker 1>out of that was the relationships that we were able

2:31:39.200 --> 2:31:41.200
<v Speaker 1>to build and the people that we were able to

2:31:41.280 --> 2:31:45.520
<v Speaker 1>meet that we could then carry on ongoing dialogues with,

2:31:45.760 --> 2:31:49.119
<v Speaker 1>and that we could find inspiration uh in in those

2:31:49.200 --> 2:31:52.879
<v Speaker 1>dialogues and in those connections that would birth new projects

2:31:53.120 --> 2:31:56.440
<v Speaker 1>that you know, we don't yet know are even possible.

2:31:56.680 --> 2:31:58.240
<v Speaker 1>And so this is kind of, at least for me,

2:31:58.360 --> 2:32:01.520
<v Speaker 1>like that's the really important ending sighting force of the

2:32:01.840 --> 2:32:08.400
<v Speaker 1>of the plan. Yeah. Yeah, I think that, like they're

2:32:08.720 --> 2:32:10.920
<v Speaker 1>the some of the things about this I think are

2:32:11.000 --> 2:32:15.520
<v Speaker 1>really like it's been like really a collaborative effort to

2:32:15.879 --> 2:32:18.840
<v Speaker 1>come up with this thing. Like we had the discussions

2:32:18.840 --> 2:32:20.760
<v Speaker 1>about this is a thing that needs that we thought

2:32:20.840 --> 2:32:24.280
<v Speaker 1>need to happen because at the end of like by

2:32:24.560 --> 2:32:28.160
<v Speaker 1>the end of the middle of one, we're like, look, clearly,

2:32:28.720 --> 2:32:32.000
<v Speaker 1>we've all been through so many different experiences over the

2:32:32.120 --> 2:32:37.200
<v Speaker 1>last ten, fifteen, twenty years. At this point some of

2:32:37.280 --> 2:32:41.039
<v Speaker 1>us are getting to be elders, and um, we uh

2:32:41.280 --> 2:32:45.960
<v Speaker 1>and we need to like, um, it feels like it's

2:32:46.040 --> 2:32:48.800
<v Speaker 1>now is an excellent a really great time to have

2:32:49.200 --> 2:32:54.440
<v Speaker 1>like a actual conversation about where we where we're coming,

2:32:54.520 --> 2:32:58.560
<v Speaker 1>where we are, where we're coming from and where we're going,

2:32:59.200 --> 2:33:05.119
<v Speaker 1>and how do we translate these experiences into like networks

2:33:05.720 --> 2:33:11.360
<v Speaker 1>of like trusting relationships and sharing, um sharing of all

2:33:11.440 --> 2:33:14.120
<v Speaker 1>this knowledge is like we need to debrief like the

2:33:14.360 --> 2:33:16.880
<v Speaker 1>like the past five years I think in particular, have

2:33:16.959 --> 2:33:20.240
<v Speaker 1>been like it's like crammed. It feels like, you know,

2:33:20.360 --> 2:33:23.680
<v Speaker 1>the whole saying like some some years nothing happens, and

2:33:23.800 --> 2:33:28.040
<v Speaker 1>some you know, in some months decades happen or phrasing

2:33:28.120 --> 2:33:31.080
<v Speaker 1>or whatever, and it's like so much stuff has come.

2:33:31.640 --> 2:33:34.080
<v Speaker 1>We've all gone through so many things and come to

2:33:35.400 --> 2:33:39.280
<v Speaker 1>like uh, and we're seeing people who didn't have like

2:33:39.440 --> 2:33:43.520
<v Speaker 1>maybe a stance on various political things or are like

2:33:43.680 --> 2:33:47.560
<v Speaker 1>seeing their communities torn apart by like the real lived

2:33:47.600 --> 2:33:50.640
<v Speaker 1>experience of like climate change and wants to and need

2:33:50.720 --> 2:33:52.400
<v Speaker 1>to do something about it. That sort of thing like

2:33:52.480 --> 2:33:55.560
<v Speaker 1>bringing in people who have lots of experience with people

2:33:55.600 --> 2:33:59.120
<v Speaker 1>who have maybe are just now figuring things out and

2:34:00.080 --> 2:34:03.039
<v Speaker 1>really kind of like musing and taking this as an

2:34:03.120 --> 2:34:07.400
<v Speaker 1>opportunity to maybe to generate new knowledge so that we're

2:34:07.440 --> 2:34:11.080
<v Speaker 1>going to be like kind of like clarifying what we've

2:34:11.120 --> 2:34:16.320
<v Speaker 1>gone through and where we're heading, and um get people

2:34:17.040 --> 2:34:20.320
<v Speaker 1>like in the same space who like might as a

2:34:20.760 --> 2:34:23.160
<v Speaker 1>like I do a lot of union ship, So I'm

2:34:23.200 --> 2:34:25.800
<v Speaker 1>always thinking about how do I get like rank and

2:34:25.840 --> 2:34:29.400
<v Speaker 1>file union radicals in the same space as like a

2:34:30.280 --> 2:34:34.120
<v Speaker 1>like a neighborhood abolitionist or a tenant union organizer or

2:34:34.240 --> 2:34:37.600
<v Speaker 1>a community land trust and getting all these like different

2:34:37.680 --> 2:34:41.120
<v Speaker 1>groups because together and then like thinking about how they

2:34:41.200 --> 2:34:44.680
<v Speaker 1>overlap in support and build off of each other because

2:34:44.840 --> 2:34:47.960
<v Speaker 1>we I think the operating theory of many of people

2:34:48.000 --> 2:34:52.920
<v Speaker 1>who are involved in this is that every context is

2:34:53.000 --> 2:34:56.280
<v Speaker 1>different where we're organizing, but many there are many kind

2:34:56.320 --> 2:34:59.600
<v Speaker 1>of principles that can kind of translate across context, but

2:35:01.440 --> 2:35:04.680
<v Speaker 1>the context will shape very like like the I was

2:35:04.720 --> 2:35:08.560
<v Speaker 1>just talking with one of the organizers who's like twenty

2:35:08.600 --> 2:35:12.000
<v Speaker 1>minutes away over in northwest Indiana, and you're like in Gary,

2:35:12.360 --> 2:35:16.080
<v Speaker 1>and you know, those areas and their contexts for building

2:35:16.200 --> 2:35:19.440
<v Speaker 1>something like a an ecosystem too power organizations is going

2:35:19.480 --> 2:35:22.080
<v Speaker 1>to be very different from my context where I am

2:35:22.800 --> 2:35:28.720
<v Speaker 1>like down the street from this big global center of

2:35:29.440 --> 2:35:33.640
<v Speaker 1>capital that's like University of Chicago and like, and it's

2:35:34.160 --> 2:35:37.280
<v Speaker 1>doing all in my neighborhoods being gentrified by two billion

2:35:37.320 --> 2:35:41.560
<v Speaker 1>dollar corporations. And I've got a big nurse union, whereas

2:35:41.640 --> 2:35:44.280
<v Speaker 1>they're in the middle of like a neighbor community that's

2:35:44.320 --> 2:35:47.960
<v Speaker 1>being actively divested and destroyed, like just like eating away

2:35:48.080 --> 2:35:51.920
<v Speaker 1>at by like because capital just pulling out and has

2:35:51.959 --> 2:35:54.840
<v Speaker 1>been doing that for basically as long as you've all been.

2:35:56.560 --> 2:35:58.680
<v Speaker 1>At the same time, y'all are dealing with the same

2:35:59.320 --> 2:36:04.360
<v Speaker 1>like biosphere complications and climate change implications, and so yeah,

2:36:04.400 --> 2:36:07.840
<v Speaker 1>we're thinking about the ways in which like the kinds

2:36:07.879 --> 2:36:10.560
<v Speaker 1>of affiliations that makes sense for us to be successful

2:36:10.600 --> 2:36:14.760
<v Speaker 1>in our projects are like, you know, they're not just

2:36:14.959 --> 2:36:17.160
<v Speaker 1>they're not just local, they're not just national, they're not

2:36:17.240 --> 2:36:20.440
<v Speaker 1>just continental. There's like a lot of different things that

2:36:20.480 --> 2:36:22.160
<v Speaker 1>are going on there. And that's the only way for

2:36:22.240 --> 2:36:26.000
<v Speaker 1>us to really like sort out who we need to

2:36:26.080 --> 2:36:28.880
<v Speaker 1>be in coaligion with on any particular issue is to

2:36:28.959 --> 2:36:31.960
<v Speaker 1>know everybody, uh and to try to understand better there

2:36:32.400 --> 2:36:36.320
<v Speaker 1>they're specific contexts and their specific experiences. And I think

2:36:36.360 --> 2:36:39.600
<v Speaker 1>there's like, you know, I think, you know, to to

2:36:39.800 --> 2:36:42.120
<v Speaker 1>John's point about you know, how much has changed in

2:36:42.160 --> 2:36:44.360
<v Speaker 1>the last two, you know, handful of years or whatever,

2:36:44.440 --> 2:36:46.520
<v Speaker 1>I think one thing that we've all come away from

2:36:46.959 --> 2:36:50.560
<v Speaker 1>the pace of change is pretty humbling. You know, um,

2:36:51.000 --> 2:36:53.840
<v Speaker 1>I think we definitely all we gotta we got. We

2:36:53.959 --> 2:36:56.400
<v Speaker 1>took in a bit of the humility around around that

2:36:56.800 --> 2:36:59.320
<v Speaker 1>what is it that we actually need to do? We

2:36:59.400 --> 2:37:02.640
<v Speaker 1>are definitely not prepared for it, you know, And it

2:37:02.760 --> 2:37:06.000
<v Speaker 1>doesn't matter how many decades we've been doing this organizing work.

2:37:06.200 --> 2:37:09.760
<v Speaker 1>We just are not ready for how quickly things are

2:37:09.879 --> 2:37:12.480
<v Speaker 1>changing right now. And the only way for us to

2:37:12.520 --> 2:37:15.160
<v Speaker 1>get ready is to make sure that we shore up

2:37:15.200 --> 2:37:18.320
<v Speaker 1>and strengthen the networks of people that we can rely

2:37:18.480 --> 2:37:23.400
<v Speaker 1>on to produce kind of positive interdependence um as we

2:37:23.520 --> 2:37:30.000
<v Speaker 1>move forward with the continued chaos that is the contemporary world. Yeah,

2:37:30.440 --> 2:37:32.320
<v Speaker 1>I mean. And then part of this is also like

2:37:32.440 --> 2:37:35.680
<v Speaker 1>thinking about because the way this is structured, this isn't

2:37:35.760 --> 2:37:39.280
<v Speaker 1>just like a series of panel discussions where we've like

2:37:39.360 --> 2:37:44.080
<v Speaker 1>the organizers have curated like you're gonna listen to you know, uh,

2:37:44.560 --> 2:37:47.000
<v Speaker 1>so and so who's like you know, a prominent tenant

2:37:47.120 --> 2:37:49.160
<v Speaker 1>organizer so and so. It is like a prominent like

2:37:50.040 --> 2:37:54.440
<v Speaker 1>uh like in like climate change direct action work. Like

2:37:55.160 --> 2:37:58.480
<v Speaker 1>the goal is is that we like specifically chose a

2:37:58.600 --> 2:38:03.840
<v Speaker 1>format and officially it's called like like an unconference. But

2:38:03.959 --> 2:38:05.760
<v Speaker 1>the way I think of it is it's like which

2:38:06.240 --> 2:38:09.119
<v Speaker 1>which comes out of tech, which I find kind of irritating,

2:38:09.680 --> 2:38:12.760
<v Speaker 1>But that doesn't. But the core of the idea of

2:38:12.840 --> 2:38:15.840
<v Speaker 1>the thing is is that we're coming into this space

2:38:16.280 --> 2:38:20.560
<v Speaker 1>in generating new knowledge, not necessarily sitting there and receiving

2:38:20.600 --> 2:38:23.280
<v Speaker 1>a bunch of knowledge from people who designate as like

2:38:23.480 --> 2:38:27.280
<v Speaker 1>movement leaders or experts. That doesn't mean that people who

2:38:27.360 --> 2:38:29.800
<v Speaker 1>don't have a lot of experience and a lot of

2:38:30.120 --> 2:38:32.119
<v Speaker 1>like skills aren't going to be there. It just means

2:38:32.200 --> 2:38:35.560
<v Speaker 1>that we're going to be. Because one of my things

2:38:35.680 --> 2:38:38.720
<v Speaker 1>is popular education coming from the tradition of like pala

2:38:38.840 --> 2:38:44.840
<v Speaker 1>Frere and like um everybody learning together is like it's

2:38:44.879 --> 2:38:48.600
<v Speaker 1>like taking those principles and kind of like doing them

2:38:48.640 --> 2:38:52.680
<v Speaker 1>in parallel in various circles. Where there will be a

2:38:52.760 --> 2:38:56.400
<v Speaker 1>circle here of like cooperative organizers or people who want

2:38:56.440 --> 2:38:58.040
<v Speaker 1>to get coops off the ground. Will be a circle

2:38:58.160 --> 2:39:01.040
<v Speaker 1>here of people doing land us work. Will be a

2:39:01.120 --> 2:39:03.720
<v Speaker 1>circle here of like unionists. There will be a circle

2:39:03.840 --> 2:39:10.080
<v Speaker 1>here of people doing like abolition work, and or interest

2:39:10.120 --> 2:39:11.920
<v Speaker 1>are people who are interested in all those things are

2:39:11.959 --> 2:39:14.360
<v Speaker 1>getting those sorts of things off the ground, and as

2:39:14.480 --> 2:39:19.000
<v Speaker 1>they work through like a like they present tell stories

2:39:19.560 --> 2:39:23.360
<v Speaker 1>share ideas, do debriefs on like the various things that

2:39:23.520 --> 2:39:26.640
<v Speaker 1>we've all been going through over you know whatever. How

2:39:26.720 --> 2:39:30.520
<v Speaker 1>far back our timeline is depending on how far which

2:39:30.600 --> 2:39:35.200
<v Speaker 1>elders decided to attend UM, but then taking that knowledge

2:39:35.480 --> 2:39:38.000
<v Speaker 1>with our facilitators and then being like, you know what,

2:39:38.160 --> 2:39:40.440
<v Speaker 1>I think that these two conversations are happening kind of

2:39:40.520 --> 2:39:43.480
<v Speaker 1>like in parallel would be better if they were merged

2:39:43.560 --> 2:39:46.440
<v Speaker 1>together and beginning to kind of like build that sort

2:39:46.480 --> 2:39:50.119
<v Speaker 1>of like and so the idea isn't necessarily come away

2:39:50.600 --> 2:39:53.920
<v Speaker 1>with like a pre like we're not setting up like

2:39:54.080 --> 2:39:58.000
<v Speaker 1>a like a predetermined set of conclusions for people we

2:39:58.240 --> 2:40:01.600
<v Speaker 1>believe and based off of we've been having monthly community

2:40:01.680 --> 2:40:03.959
<v Speaker 1>calls for people who are going to be attending. All

2:40:04.040 --> 2:40:06.720
<v Speaker 1>the different groups of folks who will be coming to

2:40:06.840 --> 2:40:09.000
<v Speaker 1>this is going to be I think like the depth

2:40:09.080 --> 2:40:12.480
<v Speaker 1>of experience is going to be really phenomenal UM and

2:40:12.680 --> 2:40:16.200
<v Speaker 1>people coming from We definitely have people confirmed who are

2:40:16.240 --> 2:40:20.240
<v Speaker 1>coming from Canada, people who we may be having folks

2:40:20.360 --> 2:40:25.080
<v Speaker 1>with experience the indigenous communities is uh in Mexico, we

2:40:25.200 --> 2:40:30.240
<v Speaker 1>maybe have We're fairly confident we're gonna have people who

2:40:30.280 --> 2:40:34.040
<v Speaker 1>are like just come from areas like northern Syria and

2:40:34.120 --> 2:40:39.240
<v Speaker 1>iraq Um and taking all these different ideas and experiences

2:40:39.280 --> 2:40:44.560
<v Speaker 1>and then generating next like coming to new conclusions, maybe

2:40:44.959 --> 2:40:48.040
<v Speaker 1>unexpected conclusions or things that we didn't quite that we

2:40:48.120 --> 2:40:52.560
<v Speaker 1>weren't anticipating, but maybe asking new questions. Right Like, this

2:40:52.760 --> 2:40:54.960
<v Speaker 1>is a kind of intended to be a prefigure of

2:40:55.000 --> 2:40:59.120
<v Speaker 1>space for engaging with things where we don't know what

2:40:59.280 --> 2:41:01.039
<v Speaker 1>the right answer is. And I think we all need

2:41:01.120 --> 2:41:02.520
<v Speaker 1>to release sit with the fact that we do not

2:41:02.760 --> 2:41:06.600
<v Speaker 1>have like a clear right solution into the problems that

2:41:06.680 --> 2:41:09.879
<v Speaker 1>we're facing right now. Like I've been kind of pulling

2:41:09.879 --> 2:41:12.280
<v Speaker 1>on the slogan a little. It's like no gods, no masters,

2:41:12.280 --> 2:41:15.360
<v Speaker 1>no right answers, you know, just like get used to it.

2:41:18.000 --> 2:41:19.800
<v Speaker 1>We need to be more creative and we need to

2:41:19.879 --> 2:41:23.440
<v Speaker 1>be more open to experimentation. And you know, there's just

2:41:23.560 --> 2:41:25.840
<v Speaker 1>a lot of there's a lot of stuff that's going

2:41:25.879 --> 2:41:28.160
<v Speaker 1>to be coming at us fast, and you know, this

2:41:28.360 --> 2:41:30.360
<v Speaker 1>is a we we we hope this can be a

2:41:30.400 --> 2:41:33.040
<v Speaker 1>space where we can kind of take some time to

2:41:33.200 --> 2:41:35.520
<v Speaker 1>slowly get square with what it is we're going to

2:41:35.640 --> 2:41:37.600
<v Speaker 1>have to be thinking about, even if we don't know

2:41:38.560 --> 2:41:43.440
<v Speaker 1>what to do exactly yet. So I had I had

2:41:43.480 --> 2:41:46.560
<v Speaker 1>a really good experience where I was listening to like

2:41:46.760 --> 2:41:49.520
<v Speaker 1>one of the like a person who came out of

2:41:49.560 --> 2:41:53.920
<v Speaker 1>Act Up giving a talk in my neighborhood, and she

2:41:54.160 --> 2:41:57.560
<v Speaker 1>was saying, because we had had questions, is this going

2:41:57.600 --> 2:41:59.520
<v Speaker 1>to be about a lot of theory? Are we gonna

2:41:59.520 --> 2:42:05.519
<v Speaker 1>be talking about of abstract stuff? And um, this organizer

2:42:05.760 --> 2:42:09.920
<v Speaker 1>was like, you know, Actup had no theory, right they did.

2:42:10.959 --> 2:42:14.400
<v Speaker 1>They took action, and the theory followed afterwards. And so

2:42:14.560 --> 2:42:17.680
<v Speaker 1>the idea that we're like necessarily having coming to this

2:42:17.879 --> 2:42:21.960
<v Speaker 1>with like the right answers already figured out is just

2:42:23.080 --> 2:42:25.400
<v Speaker 1>not like something that I think it's going to be

2:42:25.440 --> 2:42:29.000
<v Speaker 1>a super generative discussion. The idea of coming up with

2:42:29.280 --> 2:42:33.320
<v Speaker 1>like coming up with orientations and thinking about like where

2:42:33.440 --> 2:42:36.720
<v Speaker 1>we are heading kind of in a general sense, and

2:42:36.800 --> 2:42:40.000
<v Speaker 1>then seeing how that unfolds and builds is I think

2:42:40.920 --> 2:42:43.400
<v Speaker 1>a big, key, key aspect of what we're trying to

2:42:43.480 --> 2:42:47.480
<v Speaker 1>do when we come together. We're just not to say yeah,

2:42:47.520 --> 2:42:49.040
<v Speaker 1>which is not to say that there won't be theory,

2:42:49.200 --> 2:42:51.080
<v Speaker 1>because that's not up to us. That's up to y'all.

2:42:51.760 --> 2:42:56.200
<v Speaker 1>So you know, um, I probably don't know like what

2:42:56.320 --> 2:43:00.240
<v Speaker 1>I'm really interested in is having conversations about like doing

2:43:00.240 --> 2:43:02.800
<v Speaker 1>mental health care, you know, and like, for me, the

2:43:02.920 --> 2:43:06.160
<v Speaker 1>theory is less interesting than you know, like talking about

2:43:06.200 --> 2:43:08.240
<v Speaker 1>what we actually need in the spaces that we work in.

2:43:08.480 --> 2:43:10.120
<v Speaker 1>But that's you know, that's where I'm coming from, and

2:43:10.160 --> 2:43:13.040
<v Speaker 1>everybody else is coming at this from their own perspective too,

2:43:13.080 --> 2:43:15.400
<v Speaker 1>So I'm really excited to see what people bring to

2:43:15.520 --> 2:43:17.160
<v Speaker 1>that space and what we can get out of it.

2:43:17.800 --> 2:43:22.240
<v Speaker 1>Um by just thinking that we all are contributing something

2:43:22.520 --> 2:43:25.960
<v Speaker 1>constructive to that conversation. And then also there's gonna be

2:43:25.959 --> 2:43:28.560
<v Speaker 1>a lot of discussion about like literal practical skills, like

2:43:29.040 --> 2:43:32.600
<v Speaker 1>here's how you like, here's how you uh. This has

2:43:32.720 --> 2:43:34.720
<v Speaker 1>always been the perennial thing. This is how you pick

2:43:34.760 --> 2:43:37.400
<v Speaker 1>a lot, This is how you uh, this is how

2:43:37.520 --> 2:43:41.960
<v Speaker 1>you organize comms at like at like a like on

2:43:42.040 --> 2:43:46.480
<v Speaker 1>a picket line. This is how you pull together uh

2:43:47.560 --> 2:43:50.360
<v Speaker 1>a demand letter for like a list for like tenants,

2:43:50.720 --> 2:43:52.680
<v Speaker 1>like you know, these are the sorts of things that

2:43:52.920 --> 2:43:55.119
<v Speaker 1>like we're gonna be talking, We're going to be doing

2:43:55.800 --> 2:44:00.160
<v Speaker 1>concrete skill shares. Plus these discussions about our experience is

2:44:00.800 --> 2:44:04.440
<v Speaker 1>and sharing our stories and you know, hopefully we're gonna

2:44:04.480 --> 2:44:06.200
<v Speaker 1>come away from this. A big goal of it is

2:44:06.280 --> 2:44:10.959
<v Speaker 1>to um come up with a lot of like different

2:44:11.440 --> 2:44:15.520
<v Speaker 1>like um, just like content. We're going to be recording

2:44:15.720 --> 2:44:20.280
<v Speaker 1>videos and uh like uh audio and like also and

2:44:20.320 --> 2:44:22.800
<v Speaker 1>then transcribing things and writing things up. And we're hoping

2:44:22.879 --> 2:44:24.520
<v Speaker 1>that once we're then we're gonna have a big report

2:44:24.560 --> 2:44:28.320
<v Speaker 1>that we can share out with people who can't attend. Yeah,

2:44:28.360 --> 2:44:32.880
<v Speaker 1>privacy concerns obviously considered. So yeah, for sure, Yeah, there

2:44:33.720 --> 2:44:37.160
<v Speaker 1>is Consent is a big is a big thing with

2:44:37.800 --> 2:44:43.119
<v Speaker 1>us as organizers. She should help. So yeah, you would think,

2:44:43.400 --> 2:44:48.480
<v Speaker 1>but you know, not everyone is down as you would imagine. Okay,

2:44:49.520 --> 2:44:52.120
<v Speaker 1>so basically we're building a perfect little utopia for like

2:44:52.280 --> 2:44:54.320
<v Speaker 1>four days and you'll come out because we're going to

2:44:54.400 --> 2:45:00.200
<v Speaker 1>fix the revolution. So kidding obviously on on on kind

2:45:00.200 --> 2:45:03.160
<v Speaker 1>of crete level, Like what does like a day here

2:45:03.400 --> 2:45:05.280
<v Speaker 1>look like? Like what do what are what? What what

2:45:05.680 --> 2:45:08.280
<v Speaker 1>are we doing? Oh that's fun, that's a fun question.

2:45:08.600 --> 2:45:12.080
<v Speaker 1>Uh if I may, John, Yeah, yeah, go for it. Um.

2:45:12.240 --> 2:45:14.760
<v Speaker 1>What we're thinking right now, basically, is it a day.

2:45:14.800 --> 2:45:17.000
<v Speaker 1>It looks like we get up in the morning, we

2:45:17.160 --> 2:45:20.160
<v Speaker 1>drink coffee, we have breakfast, and we have a little

2:45:20.200 --> 2:45:22.879
<v Speaker 1>assembly check in to see how things are going, if

2:45:22.920 --> 2:45:25.280
<v Speaker 1>we need to make any major adjustments, and we put

2:45:25.400 --> 2:45:29.400
<v Speaker 1>up a uh sort of schedule for the afternoon's events

2:45:29.480 --> 2:45:33.040
<v Speaker 1>that was populated from the conversation that was happening in

2:45:33.080 --> 2:45:36.200
<v Speaker 1>the evening the night before, and anything that anybody wants

2:45:36.240 --> 2:45:40.240
<v Speaker 1>to bring up to that schedule that happened between yesterday

2:45:40.520 --> 2:45:44.320
<v Speaker 1>and this morning. Uh, then we're gonna roll off into

2:45:45.040 --> 2:45:49.720
<v Speaker 1>um basically what would be some of the kind of

2:45:49.800 --> 2:45:52.640
<v Speaker 1>like things we already know for sure that we wanted

2:45:52.680 --> 2:45:55.080
<v Speaker 1>to see happening that we could get on a on

2:45:55.160 --> 2:45:57.000
<v Speaker 1>a sort of schedule ahead of time. So some of

2:45:57.040 --> 2:45:59.680
<v Speaker 1>these skill shares that were planned that would require kind

2:45:59.680 --> 2:46:03.280
<v Speaker 1>of like replanning or maybe some discussions that people reached

2:46:03.320 --> 2:46:05.240
<v Speaker 1>out ahead of time that they definitely wanted to have

2:46:05.760 --> 2:46:07.920
<v Speaker 1>so that stuff would be happening earlier in the day.

2:46:08.680 --> 2:46:11.160
<v Speaker 1>Um that you know, we're we're talking about having sort

2:46:11.160 --> 2:46:13.600
<v Speaker 1>of just like sandwich bars and you know, make your

2:46:13.640 --> 2:46:16.120
<v Speaker 1>own lunch kind of situations going on. There should be

2:46:16.200 --> 2:46:19.800
<v Speaker 1>a lot of different things happening in different geographical locations

2:46:19.920 --> 2:46:21.960
<v Speaker 1>on the site, so you kind of get get a

2:46:22.080 --> 2:46:24.000
<v Speaker 1>choice of where you want to go. It's not like

2:46:24.080 --> 2:46:26.600
<v Speaker 1>there's one big event. Um, we're going to try to

2:46:26.640 --> 2:46:29.520
<v Speaker 1>group things that are sort of thematically similar in so

2:46:29.680 --> 2:46:31.640
<v Speaker 1>that they're nearby each other in case you want to

2:46:31.680 --> 2:46:34.200
<v Speaker 1>go around and see, um what the different kind of

2:46:34.200 --> 2:46:35.800
<v Speaker 1>stuff is going to be. And then in the afternoon

2:46:35.879 --> 2:46:38.280
<v Speaker 1>it's going to be like I mean, okay, of course

2:46:38.320 --> 2:46:40.880
<v Speaker 1>this is like how we're intending right now. The afternoon

2:46:40.959 --> 2:46:45.800
<v Speaker 1>would be the discussions and skill shares and events and

2:46:46.240 --> 2:46:50.200
<v Speaker 1>circles and spaces that um, we're generated out of the

2:46:50.280 --> 2:46:53.120
<v Speaker 1>conversations that have been happening in space so that people

2:46:53.240 --> 2:46:56.000
<v Speaker 1>came and thought, you know, we had this conversation yesterday

2:46:56.080 --> 2:46:58.120
<v Speaker 1>that really inspired me. Let's talk about this, and I'm

2:46:58.160 --> 2:46:59.680
<v Speaker 1>going to make space for that. So we're gonna have

2:46:59.760 --> 2:47:02.040
<v Speaker 1>big map where you figure out where you want to go,

2:47:02.240 --> 2:47:04.119
<v Speaker 1>and you're gonna be able to wander around and meet people.

2:47:04.320 --> 2:47:06.600
<v Speaker 1>Were trying to incorporate a lot of events that make

2:47:06.640 --> 2:47:09.800
<v Speaker 1>it easier to meet other people that you don't know yet. Um.

2:47:10.160 --> 2:47:12.600
<v Speaker 1>Where there's gonna be tables where you can do arts

2:47:12.640 --> 2:47:15.640
<v Speaker 1>and crafts. There's gonna be game space for whatever kind

2:47:15.640 --> 2:47:17.880
<v Speaker 1>of games you want to play. There's gonna be places

2:47:17.920 --> 2:47:20.279
<v Speaker 1>for kids to hang out. There's gonna be a quiet

2:47:20.360 --> 2:47:23.360
<v Speaker 1>tent where you can take some contemplation time. You know,

2:47:23.400 --> 2:47:24.920
<v Speaker 1>at some point we want to do it like a

2:47:25.120 --> 2:47:27.760
<v Speaker 1>kind of brief circle for people to deal with what

2:47:27.879 --> 2:47:30.080
<v Speaker 1>they've been kind of going through in the world. And

2:47:30.800 --> 2:47:35.520
<v Speaker 1>you know some uh you know, utopia, envisioning arts space,

2:47:35.720 --> 2:47:38.680
<v Speaker 1>you know, these kinds of things like where um, you know,

2:47:38.760 --> 2:47:41.200
<v Speaker 1>somebody wants to teach someone else a dance. Like that's

2:47:41.240 --> 2:47:43.000
<v Speaker 1>the kind of thing that we're really hoping can go on.

2:47:43.200 --> 2:47:46.840
<v Speaker 1>In the afternoon. Uh, then we would be feeding everybody dinner,

2:47:47.320 --> 2:47:49.119
<v Speaker 1>and we kind of had this idea we've been playing

2:47:49.160 --> 2:47:52.680
<v Speaker 1>with that we would have two campfires after dinner, and

2:47:53.040 --> 2:47:55.640
<v Speaker 1>one campfire will have kind of an open forum where

2:47:55.680 --> 2:47:58.520
<v Speaker 1>anybody can talk for like ten, fifteen, twenty minutes, you

2:47:58.560 --> 2:48:00.960
<v Speaker 1>know whatever however long people need who are there, depending

2:48:01.000 --> 2:48:04.320
<v Speaker 1>on how popular that is, and just kind of air

2:48:04.480 --> 2:48:06.920
<v Speaker 1>everything that's in their head. And we'll have a note

2:48:06.959 --> 2:48:09.080
<v Speaker 1>taker so we can try to incorporate what comes out

2:48:09.120 --> 2:48:12.640
<v Speaker 1>of those discussions into the next days agenda. Um. And

2:48:12.720 --> 2:48:15.040
<v Speaker 1>so that's sort of like what we were what we

2:48:15.160 --> 2:48:17.760
<v Speaker 1>were envisioning. And then for the other campfire, because people

2:48:17.760 --> 2:48:21.480
<v Speaker 1>who don't don't forget this, the other the other the

2:48:21.560 --> 2:48:24.520
<v Speaker 1>other camp fire for people who are like done with talk,

2:48:25.160 --> 2:48:27.400
<v Speaker 1>I need to just sit and stare at and flames

2:48:27.440 --> 2:48:31.039
<v Speaker 1>for a little bit. Yeah, I imagine I'll be going

2:48:31.120 --> 2:48:33.320
<v Speaker 1>back and forth between the fires, so you know, that's

2:48:33.320 --> 2:48:35.800
<v Speaker 1>also an option. But the idea is to get kind

2:48:35.840 --> 2:48:38.879
<v Speaker 1>of like somewhere between I think when we were calling

2:48:38.959 --> 2:48:41.199
<v Speaker 1>us like somewhere between a conference and a music festival,

2:48:41.600 --> 2:48:44.480
<v Speaker 1>you know what I mean, Like there where you're able

2:48:44.520 --> 2:48:46.280
<v Speaker 1>to sort of move around and you don't have to

2:48:46.360 --> 2:48:48.480
<v Speaker 1>go and sit in one place and do like, okay

2:48:48.560 --> 2:48:51.160
<v Speaker 1>for this hour, this is where you know, it's it's

2:48:51.440 --> 2:48:53.880
<v Speaker 1>it's meant to be a bit more informal, um and

2:48:53.959 --> 2:48:55.640
<v Speaker 1>we're hoping that that makes a lot more space for

2:48:55.720 --> 2:48:58.400
<v Speaker 1>people to sort of explore and people to meet other

2:48:58.480 --> 2:49:02.720
<v Speaker 1>people that they don't already know. Because I don't know

2:49:02.720 --> 2:49:04.520
<v Speaker 1>if that if that, if that sums up sort of

2:49:04.600 --> 2:49:06.240
<v Speaker 1>like what I'm imagining, because that's like, you know, that's

2:49:06.280 --> 2:49:07.880
<v Speaker 1>the spirit. So I think if that's the question, like

2:49:07.920 --> 2:49:10.080
<v Speaker 1>what does the date look like, well, hopefully it's fun.

2:49:10.720 --> 2:49:12.880
<v Speaker 1>You know, that's kind of the main the main thing

2:49:12.920 --> 2:49:16.600
<v Speaker 1>we're thinking here, So make it sort of low stress

2:49:16.760 --> 2:49:19.160
<v Speaker 1>and low stakes place that we can talk about some

2:49:19.280 --> 2:49:21.600
<v Speaker 1>of the highest stress and highest stakes questions that we

2:49:21.720 --> 2:49:26.080
<v Speaker 1>have to deal with. So yeah, and like that being said,

2:49:26.320 --> 2:49:30.600
<v Speaker 1>like because we're modeling it this way specifically based on

2:49:30.760 --> 2:49:35.600
<v Speaker 1>people's experience with like the Symbiosish Federations founding conference, that

2:49:35.720 --> 2:49:39.119
<v Speaker 1>sort of thing where there were a lot of stakes

2:49:39.280 --> 2:49:42.040
<v Speaker 1>and people were trying to kind of like funnel different

2:49:42.080 --> 2:49:45.359
<v Speaker 1>discussions through different ways. And this is not a necessarily

2:49:45.440 --> 2:49:47.200
<v Speaker 1>critique of how that all went down. It's just like

2:49:47.360 --> 2:49:52.720
<v Speaker 1>based on our experience and our experiences with those sorts

2:49:52.720 --> 2:49:57.240
<v Speaker 1>of things. The goal is too for this to be

2:49:57.800 --> 2:50:01.280
<v Speaker 1>if it's successful the first of many of these sorts

2:50:01.320 --> 2:50:05.080
<v Speaker 1>of things, UM, many of these kind of gatherings and discussions,

2:50:05.160 --> 2:50:07.039
<v Speaker 1>and to provide a model for how it could happen.

2:50:07.600 --> 2:50:12.160
<v Speaker 1>But to keep um, we deliberately decided that this we're

2:50:12.200 --> 2:50:13.800
<v Speaker 1>not going to make like a bit We're not going

2:50:13.840 --> 2:50:16.960
<v Speaker 1>to have big points of unity debate and discussion and

2:50:17.080 --> 2:50:21.080
<v Speaker 1>voting on assembly sort of thing. We will use assemblies

2:50:21.160 --> 2:50:23.320
<v Speaker 1>for you know, certain things like setting up like our

2:50:23.840 --> 2:50:25.960
<v Speaker 1>community agreements and that sort of stuff, and kind of

2:50:26.040 --> 2:50:29.520
<v Speaker 1>like getting the days rolling and kind of getting the

2:50:29.600 --> 2:50:33.200
<v Speaker 1>days closed. But the goal is like to not is

2:50:33.320 --> 2:50:38.480
<v Speaker 1>to bring people into conversation who haven't who maybe don't

2:50:38.520 --> 2:50:42.800
<v Speaker 1>have the basis of trust for those bigger collective like

2:50:42.959 --> 2:50:47.040
<v Speaker 1>discussions yet, but maybe they will later. But the goal

2:50:47.160 --> 2:50:51.240
<v Speaker 1>is for now is we're getting We're building and expanding

2:50:51.280 --> 2:50:55.440
<v Speaker 1>our networks. We're building, expanding our trust with different people

2:50:56.120 --> 2:50:58.880
<v Speaker 1>and building expanding our knowledge so that we can go

2:50:59.040 --> 2:51:01.640
<v Speaker 1>out and do kind of work that we think we

2:51:01.720 --> 2:51:04.400
<v Speaker 1>need to do to I don't know survives as a

2:51:04.480 --> 2:51:08.080
<v Speaker 1>species on this planet. So um, that's one of the

2:51:08.120 --> 2:51:10.240
<v Speaker 1>reasons why if there are some people are like, oh,

2:51:10.400 --> 2:51:12.279
<v Speaker 1>I don't know, it seems really kind of wishy washy.

2:51:12.640 --> 2:51:15.720
<v Speaker 1>It's very that was a very deliberate decision based on

2:51:16.000 --> 2:51:19.199
<v Speaker 1>previous experience from organizers who have been to these sorts

2:51:19.240 --> 2:51:23.040
<v Speaker 1>of things. And the goal is really too, to have

2:51:23.320 --> 2:51:25.879
<v Speaker 1>a place where we can have discussions about high stakes

2:51:25.959 --> 2:51:30.119
<v Speaker 1>issues without being so invested in it that we feel

2:51:30.200 --> 2:51:34.600
<v Speaker 1>like if our concept of how to solve that problem

2:51:35.160 --> 2:51:39.480
<v Speaker 1>doesn't come out as the like solution, that we've somehow failed.

2:51:40.080 --> 2:51:43.960
<v Speaker 1>So it's like, yeah, I was to say that I

2:51:44.000 --> 2:51:45.400
<v Speaker 1>think one of the one of these things that you

2:51:45.560 --> 2:51:48.040
<v Speaker 1>that you brought up there, that's really important. It's like

2:51:48.160 --> 2:51:51.160
<v Speaker 1>not even just in these previous conferences or congresses or

2:51:51.440 --> 2:51:53.520
<v Speaker 1>gatherings that we've been to have we seen to be

2:51:53.600 --> 2:51:56.040
<v Speaker 1>a problem. But basically, at least I can speak for

2:51:56.160 --> 2:51:58.960
<v Speaker 1>myself in a lot of organizing spaces that I've been

2:51:59.040 --> 2:52:01.880
<v Speaker 1>in over the past, you know, like fifteen years that

2:52:02.000 --> 2:52:05.840
<v Speaker 1>I've been pretty active in in the organizing universe. Um,

2:52:07.959 --> 2:52:11.000
<v Speaker 1>basically that one of the main problems that we have

2:52:11.320 --> 2:52:13.640
<v Speaker 1>with this kind of like space of trust that we

2:52:14.320 --> 2:52:16.600
<v Speaker 1>definitely know that we need to be able to work

2:52:16.640 --> 2:52:19.280
<v Speaker 1>together and moving forward, is that we don't really have

2:52:19.360 --> 2:52:21.320
<v Speaker 1>shared language a lot of the time. And we think

2:52:21.360 --> 2:52:23.080
<v Speaker 1>we do because we use the same words, but we

2:52:23.160 --> 2:52:25.959
<v Speaker 1>often use them to mean different things, or we often

2:52:26.040 --> 2:52:28.280
<v Speaker 1>use different words to mean the same things as well.

2:52:28.400 --> 2:52:30.600
<v Speaker 1>And then we come from kind of different organizing cultures

2:52:30.680 --> 2:52:33.280
<v Speaker 1>and a lot of different places like that some are

2:52:33.400 --> 2:52:37.320
<v Speaker 1>more are less. We should say that maybe that there

2:52:37.600 --> 2:52:41.040
<v Speaker 1>there are different places where you show solidarity in a

2:52:41.080 --> 2:52:43.880
<v Speaker 1>different way, you show good faith, and you show that

2:52:43.959 --> 2:52:46.160
<v Speaker 1>you're committed in a different way. What it means to

2:52:46.240 --> 2:52:48.920
<v Speaker 1>be democratic in a space seems different depending on this

2:52:49.080 --> 2:52:51.280
<v Speaker 1>on the tradition that you that you may be come from.

2:52:51.360 --> 2:52:53.560
<v Speaker 1>So what we're really hoping to do is kind of

2:52:53.600 --> 2:52:55.640
<v Speaker 1>makes space to incorporate all of that. So we were

2:52:56.120 --> 2:52:58.160
<v Speaker 1>was joking it was a camping trip, where many camping

2:52:58.200 --> 2:53:01.800
<v Speaker 1>trips fit, you know that like that there should be

2:53:01.879 --> 2:53:04.360
<v Speaker 1>an opportunity for people to kind of like learn to

2:53:04.440 --> 2:53:08.400
<v Speaker 1>talk past those those barriers that we might have to

2:53:09.320 --> 2:53:12.360
<v Speaker 1>understanding each other, and like that success would really look

2:53:12.440 --> 2:53:17.360
<v Speaker 1>like people coming away believing in other people's commitment to

2:53:17.480 --> 2:53:20.400
<v Speaker 1>get this done and with the kind of contacts that

2:53:20.520 --> 2:53:23.680
<v Speaker 1>they need to support each other moving forward as things

2:53:23.760 --> 2:53:26.120
<v Speaker 1>come up in different places, as opposed to just like

2:53:26.879 --> 2:53:29.760
<v Speaker 1>here's a solution, like here's a blueprint for how to

2:53:29.800 --> 2:53:32.760
<v Speaker 1>get this done. You know that relationship that you have

2:53:32.920 --> 2:53:34.920
<v Speaker 1>with a person who has had that experience in the

2:53:34.959 --> 2:53:37.360
<v Speaker 1>past is going to be way more valuable than any

2:53:37.440 --> 2:53:40.520
<v Speaker 1>document they give you based on their experience, because you're

2:53:40.560 --> 2:53:42.800
<v Speaker 1>gonna be able to say, well, ship, I wasn't expecting

2:53:42.879 --> 2:53:45.640
<v Speaker 1>this to happen, Like what do we do? And then

2:53:45.680 --> 2:53:48.080
<v Speaker 1>you can talk through that with them, and like that's

2:53:48.160 --> 2:53:51.560
<v Speaker 1>really I think that's really the foundation of our being

2:53:51.600 --> 2:53:54.000
<v Speaker 1>able to share this knowledge with each other is that

2:53:54.640 --> 2:53:57.680
<v Speaker 1>we have the opportunity to kind of engage in these

2:53:57.760 --> 2:54:02.200
<v Speaker 1>ways that are more focused on the kind of just

2:54:03.600 --> 2:54:07.120
<v Speaker 1>the sort of dynamism of the of the challenges that

2:54:07.240 --> 2:54:11.240
<v Speaker 1>we're dealing with right now. So emergence is a big thing.

2:54:11.520 --> 2:54:14.039
<v Speaker 1>Things are always gonna like things that are always going

2:54:14.120 --> 2:54:18.560
<v Speaker 1>to be changing, Like, uh, we are we need to

2:54:18.600 --> 2:54:23.560
<v Speaker 1>be prepared to deal with a world that's gonna be

2:54:23.680 --> 2:54:28.240
<v Speaker 1>throwing challenges at us that like we haven't like we

2:54:28.360 --> 2:54:32.840
<v Speaker 1>haven't had solutions for and like because we're going through

2:54:33.040 --> 2:54:37.440
<v Speaker 1>that's like really kind of like catastrophic like uh the

2:54:37.560 --> 2:54:43.920
<v Speaker 1>moments of like uh climate change and um, I mean,

2:54:44.000 --> 2:54:45.680
<v Speaker 1>I don't know how else to say it, but like

2:54:46.280 --> 2:54:49.280
<v Speaker 1>and and so it's it's like engendering the idea, the

2:54:49.440 --> 2:54:55.600
<v Speaker 1>idea that we're constantly evaluating what's happening around us, both

2:54:55.720 --> 2:54:59.440
<v Speaker 1>like at our local level and across the regions and

2:54:59.600 --> 2:55:03.760
<v Speaker 1>global and then taking new knowledge in and coming up

2:55:03.800 --> 2:55:07.000
<v Speaker 1>with new solutions um in a real like in like

2:55:07.120 --> 2:55:11.279
<v Speaker 1>a truly experimental way, like thinking about things is like experiments,

2:55:11.400 --> 2:55:13.000
<v Speaker 1>and how we're going to like come up with new

2:55:13.120 --> 2:55:17.240
<v Speaker 1>solutions to these problems because it's just well, like as

2:55:17.280 --> 2:55:22.920
<v Speaker 1>we kept telling people, because when we're out there trying

2:55:22.959 --> 2:55:26.280
<v Speaker 1>to bring groups in everyone's selling us our capacity. This

2:55:26.400 --> 2:55:30.920
<v Speaker 1>sounds great. Our capacity is incredibly low. Uh. And that

2:55:31.120 --> 2:55:35.720
<v Speaker 1>has just been across the entire spectrum of organizations, and

2:55:35.800 --> 2:55:39.960
<v Speaker 1>that includes huge, big, put together organizations like you know

2:55:41.000 --> 2:55:45.960
<v Speaker 1>unions versus little mutual a groups. Everybody is dealing with

2:55:46.120 --> 2:55:51.480
<v Speaker 1>this like feeling of exhaustioning like capacity. Our goal is

2:55:51.560 --> 2:55:54.199
<v Speaker 1>to get people together so that they can build capacity

2:55:54.720 --> 2:55:58.400
<v Speaker 1>UM through these discussions and to be prepared for things,

2:55:58.440 --> 2:56:00.960
<v Speaker 1>because capacity is always going to be an issue. And

2:56:01.040 --> 2:56:03.520
<v Speaker 1>our goal is to get people to this point where

2:56:04.200 --> 2:56:10.120
<v Speaker 1>because they're um, their mindset is okay, new challenge, Let's

2:56:10.160 --> 2:56:12.720
<v Speaker 1>think about it critically and come up with solutions that

2:56:12.800 --> 2:56:15.000
<v Speaker 1>fit this moment as supposed to keep trying to force

2:56:15.120 --> 2:56:20.280
<v Speaker 1>things into UM preset like easy. I mean, I don't

2:56:20.280 --> 2:56:22.959
<v Speaker 1>want to say easy, but like I think that sometimes

2:56:23.120 --> 2:56:25.880
<v Speaker 1>like everyone's trying to mind history for the like the

2:56:26.400 --> 2:56:29.760
<v Speaker 1>one weird trick to solve all these problems. And I

2:56:29.879 --> 2:56:32.440
<v Speaker 1>think that the one weird trick is that human beings

2:56:32.600 --> 2:56:39.080
<v Speaker 1>are creative, critical thinking machines. Like our our brain is

2:56:39.160 --> 2:56:42.280
<v Speaker 1>like this thing for taking in information and generating new

2:56:42.560 --> 2:56:46.520
<v Speaker 1>new thought and action, and we need to embrace that

2:56:47.360 --> 2:56:49.840
<v Speaker 1>UM because if we don't. I don't think we're going

2:56:49.879 --> 2:56:52.879
<v Speaker 1>to be very successful certainly. And the yeah, and these

2:56:52.920 --> 2:56:56.600
<v Speaker 1>times of just increasing uncertainty, that kind of humility and

2:56:56.680 --> 2:57:01.840
<v Speaker 1>flexibility and like continue building of comfort with that uncertainty

2:57:01.959 --> 2:57:04.200
<v Speaker 1>is going to be super essential to our being able

2:57:04.280 --> 2:57:07.640
<v Speaker 1>to maintain even sort of like the basic ability to

2:57:07.800 --> 2:57:09.800
<v Speaker 1>take action. And I think so we're going to have

2:57:09.920 --> 2:57:13.800
<v Speaker 1>to like continue to like to lean into that uncertainty

2:57:14.040 --> 2:57:16.240
<v Speaker 1>and to sort of I think, you know, kind of

2:57:16.320 --> 2:57:21.400
<v Speaker 1>historically the being comfortable with things changing and being comfortable

2:57:21.400 --> 2:57:23.720
<v Speaker 1>with uncertainty is actually one of our great strengths, right

2:57:23.720 --> 2:57:26.640
<v Speaker 1>because we can actually start to get moving while everybody

2:57:26.680 --> 2:57:28.800
<v Speaker 1>else is still going, what the hell? You know? And

2:57:29.000 --> 2:57:31.040
<v Speaker 1>so I think, you know, that's going to definitely be

2:57:31.120 --> 2:57:34.840
<v Speaker 1>something that's going to serve us. And Yeah, anyway, I

2:57:35.400 --> 2:57:39.040
<v Speaker 1>have I have one last I question on an extremely

2:57:39.120 --> 2:57:43.160
<v Speaker 1>practical level, which is like what is the like facility

2:57:43.240 --> 2:57:46.720
<v Speaker 1>situation here? Like how what what are what are people

2:57:46.800 --> 2:57:53.520
<v Speaker 1>sleeping in? Uh? So, like right now where we like

2:57:53.720 --> 2:58:00.080
<v Speaker 1>we have camp space reserved for people, um, and so

2:58:01.440 --> 2:58:05.040
<v Speaker 1>we understand the camping is not always super accessible, but

2:58:05.280 --> 2:58:09.039
<v Speaker 1>we are very fortunate that like the National Lake Shore

2:58:10.480 --> 2:58:15.000
<v Speaker 1>has specific accessible facilities UM for folks, and we do

2:58:15.240 --> 2:58:20.520
<v Speaker 1>have disabled like UH comrades coming to this event, and

2:58:20.600 --> 2:58:25.000
<v Speaker 1>we're working on making sure that those UH that their

2:58:25.240 --> 2:58:29.840
<v Speaker 1>particular needs don't keep them from participating fully in the events.

2:58:30.320 --> 2:58:35.120
<v Speaker 1>There's UM the discussions and circles themselves will be UM

2:58:35.400 --> 2:58:39.240
<v Speaker 1>at like shelter space UM a bit away from where

2:58:39.280 --> 2:58:43.520
<v Speaker 1>the camping is happening, so we're organizing transport between us

2:58:43.560 --> 2:58:48.880
<v Speaker 1>to split those spaces UM. For people who cannot camp,

2:58:49.520 --> 2:58:53.920
<v Speaker 1>we are working organizing some hotel space for folks UM,

2:58:54.120 --> 2:58:56.640
<v Speaker 1>and then for people who can camp but don't have

2:58:56.760 --> 2:59:01.200
<v Speaker 1>any equipment. Our goal is to work going to UM

2:59:01.480 --> 2:59:07.040
<v Speaker 1>basically acquire like enough camping equipment for a sizeable chunk

2:59:07.080 --> 2:59:11.000
<v Speaker 1>of folks to come. And UH. It's like literally today

2:59:11.120 --> 2:59:15.200
<v Speaker 1>walking through a Walmart with my daughter looking at their

2:59:15.400 --> 2:59:19.720
<v Speaker 1>camp equipment in pricing out things like sleeping bags and

2:59:20.000 --> 2:59:25.600
<v Speaker 1>camp like sleeping mattresses, intense that sort of thing. So yeah,

2:59:26.000 --> 2:59:28.480
<v Speaker 1>if people have have stuff they want to donate to

2:59:28.560 --> 2:59:31.240
<v Speaker 1>the cause to like, I think we should be able

2:59:31.280 --> 2:59:33.360
<v Speaker 1>to take some of that in. I think we were

2:59:33.440 --> 2:59:38.400
<v Speaker 1>just talking yesterday about the possibility of having like camp

2:59:38.480 --> 2:59:41.760
<v Speaker 1>gear repair zone. So if you have things that you

2:59:41.840 --> 2:59:43.840
<v Speaker 1>find at the thrift store that like a tour intent

2:59:44.040 --> 2:59:45.720
<v Speaker 1>or something like that will help you fix it. You know,

2:59:45.800 --> 2:59:47.520
<v Speaker 1>we just want to make sure that everybody has these

2:59:48.400 --> 2:59:51.040
<v Speaker 1>supplies as well, because they're they're broadly useful. I know

2:59:51.480 --> 2:59:58.640
<v Speaker 1>I've used my camping gear in uh some politically motivated

2:59:58.640 --> 3:00:01.720
<v Speaker 1>ways in the best I think that it's not bad

3:00:01.760 --> 3:00:05.240
<v Speaker 1>for people to have it if you need it. Also,

3:00:05.920 --> 3:00:10.680
<v Speaker 1>you know, the camping aspect of it is also it's

3:00:10.720 --> 3:00:12.680
<v Speaker 1>more of a feature than a bug. Like there's like

3:00:12.800 --> 3:00:16.359
<v Speaker 1>a like so to so to speak, like the pandemic

3:00:16.520 --> 3:00:19.840
<v Speaker 1>is not over yet, as we're like seeing right UM

3:00:20.000 --> 3:00:23.960
<v Speaker 1>in spite of everything that like a ruling class is

3:00:24.040 --> 3:00:28.600
<v Speaker 1>desperately trying to get us to agree to and so

3:00:29.440 --> 3:00:35.240
<v Speaker 1>having um the accommodations outside and doing the doing the

3:00:35.280 --> 3:00:39.160
<v Speaker 1>actual events like out of doors where there's lots of ventilatation.

3:00:41.040 --> 3:00:45.080
<v Speaker 1>We think it is like right now one of these

3:00:45.160 --> 3:00:48.120
<v Speaker 1>events so that we're not going to get so that

3:00:48.160 --> 3:00:51.160
<v Speaker 1>people aren't going to come away from this UM getting sick,

3:00:51.320 --> 3:00:55.120
<v Speaker 1>which is really important m from I mean as a

3:00:55.200 --> 3:01:01.080
<v Speaker 1>person who's recovering from COVID COVID rounds two UM and

3:01:01.240 --> 3:01:03.600
<v Speaker 1>as a healthcare worker. That was one of our big

3:01:04.120 --> 3:01:08.280
<v Speaker 1>concerns because when we started making these plans, we really

3:01:08.320 --> 3:01:10.879
<v Speaker 1>weren't sure what was going to be happening in terms

3:01:10.920 --> 3:01:14.320
<v Speaker 1>of the pandemic, and having it out of doors was

3:01:14.360 --> 3:01:16.440
<v Speaker 1>just like a sure fireway that we knew that we

3:01:16.480 --> 3:01:19.800
<v Speaker 1>could at the very least, we can minimize the chances

3:01:19.959 --> 3:01:23.280
<v Speaker 1>that people would be getting sick from just showing up

3:01:23.320 --> 3:01:27.520
<v Speaker 1>and being s space together absolutely, and we're definitely encouraging

3:01:27.560 --> 3:01:30.320
<v Speaker 1>people who are coming together with friends and comrades and

3:01:30.440 --> 3:01:33.560
<v Speaker 1>little groups to self organize their camps as much as

3:01:33.640 --> 3:01:37.240
<v Speaker 1>they would like to do that UM to sort of

3:01:37.360 --> 3:01:42.080
<v Speaker 1>make plans together to limit the UM you know, the

3:01:42.520 --> 3:01:45.000
<v Speaker 1>need for spaces. You know, we're sharing up tents and

3:01:45.120 --> 3:01:47.000
<v Speaker 1>all this kind of stuff to the extent that people

3:01:47.000 --> 3:01:48.840
<v Speaker 1>are comfortable with that that you know, people, if you

3:01:49.520 --> 3:01:51.440
<v Speaker 1>need to get in touch with people from around you,

3:01:51.440 --> 3:01:53.360
<v Speaker 1>if you don't know anybody, you can reach out to us.

3:01:53.400 --> 3:01:55.960
<v Speaker 1>If we know anybody else who's looking for somebody to

3:01:56.640 --> 3:01:59.040
<v Speaker 1>try to coordinate with, will definitely put you in touch to.

3:01:59.160 --> 3:02:00.880
<v Speaker 1>Something we want to be able to do is like

3:02:01.520 --> 3:02:05.200
<v Speaker 1>offer some of these connective services to help people UM

3:02:05.520 --> 3:02:07.480
<v Speaker 1>to link up with people who are coming from from

3:02:07.520 --> 3:02:09.520
<v Speaker 1>their areas or people who are interested in the same

3:02:09.600 --> 3:02:12.600
<v Speaker 1>kinds of things. UM. And so we're kind of thinking

3:02:12.959 --> 3:02:16.360
<v Speaker 1>of ourselves in the organizing body is facilitators of those

3:02:16.400 --> 3:02:19.440
<v Speaker 1>connections and trying to imagine how what we do will

3:02:19.480 --> 3:02:23.320
<v Speaker 1>make those connections most likely to happen. UM. So in

3:02:23.480 --> 3:02:25.920
<v Speaker 1>terms of the of the facilities as well, I think

3:02:26.040 --> 3:02:28.920
<v Speaker 1>we we've talked about trying to get some camp stoves

3:02:28.920 --> 3:02:30.880
<v Speaker 1>together for people who need to use sort of a

3:02:30.959 --> 3:02:33.200
<v Speaker 1>kitchen space to try to limit the amount of things

3:02:33.240 --> 3:02:35.640
<v Speaker 1>that people need to bring for that, but definitely feel free,

3:02:36.280 --> 3:02:38.760
<v Speaker 1>uh to bring bring your own stuff and and and

3:02:38.840 --> 3:02:41.640
<v Speaker 1>set up whatever whatever you need and let us know

3:02:41.760 --> 3:02:43.560
<v Speaker 1>if you need help from us. Well, we'll do our

3:02:43.600 --> 3:02:47.080
<v Speaker 1>best to accommodate. And people are getting fed, like so

3:02:47.200 --> 3:02:51.160
<v Speaker 1>we're playing and having meals arranged and that will be

3:02:51.360 --> 3:02:56.920
<v Speaker 1>vegan and uh with the caveat that Folks who want

3:02:56.959 --> 3:03:01.320
<v Speaker 1>to have separate food, like do their own self organized

3:03:01.400 --> 3:03:04.080
<v Speaker 1>like cooking with that other thing, they that they're really

3:03:04.080 --> 3:03:09.119
<v Speaker 1>committed to. UM. And we're playing and having like all

3:03:09.160 --> 3:03:12.240
<v Speaker 1>the necessities of like lots of water, make sure that

3:03:12.400 --> 3:03:15.000
<v Speaker 1>like we've got first aid lined up. There's gonna be

3:03:15.120 --> 3:03:18.560
<v Speaker 1>street credics who are participating in the work of organizing

3:03:18.600 --> 3:03:24.320
<v Speaker 1>all that harm reduction UM and just generally like like

3:03:24.560 --> 3:03:27.120
<v Speaker 1>some of the other things that didn't really mentioned, Like

3:03:27.240 --> 3:03:28.880
<v Speaker 1>we know that we're bringing a bunch of people with

3:03:28.920 --> 3:03:31.160
<v Speaker 1>a lot of big ideas and big personalities together, and

3:03:31.240 --> 3:03:33.520
<v Speaker 1>that means we're probably gonna have to deal with some conflict.

3:03:34.080 --> 3:03:40.240
<v Speaker 1>Maybe I don't know, so having UM conflicts, uh, like

3:03:40.360 --> 3:03:42.680
<v Speaker 1>people who are good at media and conflict. We're going

3:03:42.720 --> 3:03:45.600
<v Speaker 1>to have a crew of people who do that. We're

3:03:45.640 --> 3:03:49.400
<v Speaker 1>working on child watch training because this is going to

3:03:49.480 --> 3:03:53.560
<v Speaker 1>be the family from space, making sure that we know

3:03:53.680 --> 3:03:56.080
<v Speaker 1>how to take care of each other in case like

3:03:56.200 --> 3:03:58.920
<v Speaker 1>shady people from outside trying to do something like whatever.

3:03:59.200 --> 3:04:02.000
<v Speaker 1>Like our goal is to just make sure that like

3:04:02.240 --> 3:04:05.840
<v Speaker 1>this is UM as safe as it can be, bringing

3:04:05.840 --> 3:04:09.519
<v Speaker 1>people together as successful as it can be. Understanding implementations

3:04:09.600 --> 3:04:13.000
<v Speaker 1>of who's gonna be You're gonna be outside, so there

3:04:13.040 --> 3:04:16.959
<v Speaker 1>might be you know, all the some of the fun

3:04:17.200 --> 3:04:20.840
<v Speaker 1>of having like a collective group of people all outside together,

3:04:21.520 --> 3:04:26.320
<v Speaker 1>which can be a lot of fun. Like I'm I'm

3:04:26.400 --> 3:04:32.160
<v Speaker 1>waiting for karaoke and for UM like our open mic

3:04:32.480 --> 3:04:35.119
<v Speaker 1>and people bringing out like instruments and like just having

3:04:35.320 --> 3:04:39.920
<v Speaker 1>like you know, we're people discussing like, um, you know

3:04:40.640 --> 3:04:47.680
<v Speaker 1>some soccer uh potentially being a thing, um determining like

3:04:47.920 --> 3:04:51.520
<v Speaker 1>placing bets on who's going to be more into soccer

3:04:51.760 --> 3:04:59.520
<v Speaker 1>based on various ideological fin views and past experience, and yeah,

3:04:59.640 --> 3:05:01.480
<v Speaker 1>hit us up if you want to play some music,

3:05:01.640 --> 3:05:03.640
<v Speaker 1>if you've got an idea for something fun that sounds

3:05:03.720 --> 3:05:06.160
<v Speaker 1>cool to do. And just to come to circle back

3:05:06.160 --> 3:05:09.560
<v Speaker 1>to this, I think, like with the point about conflict mediation,

3:05:09.600 --> 3:05:11.680
<v Speaker 1>I just want to make that like super clear. Just

3:05:11.720 --> 3:05:13.360
<v Speaker 1>because we're not going to spend half a day trying

3:05:13.400 --> 3:05:16.119
<v Speaker 1>to come up with community with the points of unity

3:05:16.360 --> 3:05:18.400
<v Speaker 1>does not mean we don't have expectations about how you

3:05:18.480 --> 3:05:21.600
<v Speaker 1>act in this space. So our plan is basically to say, like,

3:05:21.760 --> 3:05:25.640
<v Speaker 1>don't be an asshole. And then that means you know,

3:05:25.879 --> 3:05:28.360
<v Speaker 1>like in all the ways that we know, uh that

3:05:28.480 --> 3:05:30.960
<v Speaker 1>those things can happen. And then if somebody accidentally is

3:05:31.000 --> 3:05:34.600
<v Speaker 1>being an asshole, where somebody's are accidentally being an asshole

3:05:34.760 --> 3:05:36.920
<v Speaker 1>like that, those are things we can we can manage

3:05:36.920 --> 3:05:39.640
<v Speaker 1>because we all know what it is that we're doing here. Um,

3:05:39.959 --> 3:05:41.600
<v Speaker 1>So it's definitely not a free for all you know

3:05:41.760 --> 3:05:44.280
<v Speaker 1>it's a this is a space where the normal things

3:05:44.360 --> 3:05:54.560
<v Speaker 1>we would expect in space are expected, you know, explicitly. Yeah.

3:05:54.720 --> 3:06:01.480
<v Speaker 1>Oh well man, I'm excited. Yeah, I'm looking forward to people.

3:06:02.000 --> 3:06:06.320
<v Speaker 1>I don't know. I don't actually know how widespread bonfires

3:06:06.360 --> 3:06:09.360
<v Speaker 1>are in the US, but we do a lot in

3:06:09.360 --> 3:06:12.360
<v Speaker 1>the Midwest and bonfires are a great time. I'm excited

3:06:12.400 --> 3:06:16.400
<v Speaker 1>people to experience that. It's it's good. Um. Yes, so

3:06:16.520 --> 3:06:19.880
<v Speaker 1>I guess, um do you you if anything closing that

3:06:19.959 --> 3:06:22.080
<v Speaker 1>you want to say? And also where can people find

3:06:22.240 --> 3:06:26.240
<v Speaker 1>this and attempt to go to it? Also when is

3:06:26.280 --> 3:06:30.880
<v Speaker 1>it happening, because that's another important It's going to be

3:06:31.000 --> 3:06:38.360
<v Speaker 1>July UH twenty nine one UM, and attendance is free,

3:06:38.480 --> 3:06:42.280
<v Speaker 1>there's no there's no charge, but we are soliciting donations.

3:06:42.360 --> 3:06:46.520
<v Speaker 1>So we're doing a fundraiser UM through Open Collectives UM

3:06:46.640 --> 3:06:51.400
<v Speaker 1>and we spend very generously given UH an offer of

3:06:51.520 --> 3:06:55.920
<v Speaker 1>matching donations from one of the organizers who got like

3:06:56.040 --> 3:06:58.039
<v Speaker 1>I got a little bit of a chunk of change

3:06:58.120 --> 3:06:59.720
<v Speaker 1>to kind of contribute to that sort of thing. We're

3:06:59.800 --> 3:07:04.480
<v Speaker 1>very I'm excited about that. So if you go on

3:07:04.800 --> 3:07:10.360
<v Speaker 1>to you can follow us on Twitter, and I believe

3:07:10.400 --> 3:07:17.480
<v Speaker 1>that's at Dual Power. Uh to let me tell the chat.

3:07:17.560 --> 3:07:20.640
<v Speaker 1>I think it's at Dual Power. Gathering is our Twitter

3:07:21.440 --> 3:07:29.160
<v Speaker 1>and um the website is dual dual power dot org. Yes, yeah,

3:07:29.760 --> 3:07:32.600
<v Speaker 1>um yeah. If you go on the website, you'll find

3:07:32.640 --> 3:07:34.920
<v Speaker 1>the links to everything you need to know. You can

3:07:34.959 --> 3:07:37.800
<v Speaker 1>get in touch with us. You can like, you know,

3:07:37.959 --> 3:07:40.400
<v Speaker 1>give us your your feedback, if you love it, if

3:07:40.440 --> 3:07:43.560
<v Speaker 1>you hate it, if you've you know whatever. We're We're

3:07:43.560 --> 3:07:45.280
<v Speaker 1>probably not going to change the whole thing right now,

3:07:45.440 --> 3:07:47.280
<v Speaker 1>but show up and we can change it at the time.

3:07:49.640 --> 3:07:52.400
<v Speaker 1>I'll also say we do have like an organizing discord

3:07:52.600 --> 3:07:55.800
<v Speaker 1>and people who are like serious about like getting involved

3:07:55.840 --> 3:07:58.680
<v Speaker 1>in want to have things like I want to come

3:07:58.720 --> 3:08:01.920
<v Speaker 1>to this and with things that they have specific visions

3:08:01.959 --> 3:08:04.800
<v Speaker 1>for now. It's like absolutely time to get engaged with

3:08:04.879 --> 3:08:09.800
<v Speaker 1>that because we're like we're working towards making getting people

3:08:10.560 --> 3:08:13.240
<v Speaker 1>into the like who are the participants to really own

3:08:13.320 --> 3:08:18.080
<v Speaker 1>the event itself, So that'll be like that's something we have.

3:08:18.720 --> 3:08:21.280
<v Speaker 1>I believe We're gonna probably two more community calls wanted

3:08:21.920 --> 3:08:24.360
<v Speaker 1>June and one in July. Every one of those calls

3:08:24.440 --> 3:08:27.960
<v Speaker 1>has been really amazing, lots of great people, um, and

3:08:28.959 --> 3:08:31.200
<v Speaker 1>during those calls are gonna be doing some training on

3:08:31.800 --> 3:08:33.640
<v Speaker 1>because you've got to do some prep work when you're

3:08:33.680 --> 3:08:37.720
<v Speaker 1>doing this kind of like generative discussion like popular education,

3:08:38.320 --> 3:08:43.200
<v Speaker 1>like unconfidence style. UM events like coming to them with

3:08:43.280 --> 3:08:45.280
<v Speaker 1>a little bit of un understanding of what that looks

3:08:45.360 --> 3:08:51.040
<v Speaker 1>like is really key to being successful. So um, we

3:08:51.200 --> 3:08:53.360
<v Speaker 1>encourage people who want to come get signed up, and

3:08:53.440 --> 3:08:55.640
<v Speaker 1>then we'll get into our mailing list, and our mailing

3:08:55.680 --> 3:08:59.119
<v Speaker 1>lists is where we disseminate like when those calls are happening,

3:08:59.720 --> 3:09:04.320
<v Speaker 1>and also pomping our discord as long as you're cool

3:09:04.440 --> 3:09:07.280
<v Speaker 1>and agree your community very manol like bring you in

3:09:07.480 --> 3:09:10.120
<v Speaker 1>and get all sorts of shipped together. We're very excited

3:09:10.200 --> 3:09:15.760
<v Speaker 1>for people. There's still a third number of thoughts open

3:09:16.000 --> 3:09:19.000
<v Speaker 1>for the events itself, were like almost half way full.

3:09:19.240 --> 3:09:22.520
<v Speaker 1>So yeah, I mean definitely, we're We've been trying to

3:09:22.840 --> 3:09:24.640
<v Speaker 1>think about this as an event that we would want

3:09:24.680 --> 3:09:26.320
<v Speaker 1>to go to, and we wanted to be an event

3:09:26.360 --> 3:09:28.520
<v Speaker 1>that you want to come to also, so help us

3:09:28.560 --> 3:09:33.480
<v Speaker 1>make it. So yeah, yeah, that's that's yeah, this is

3:09:33.520 --> 3:09:38.320
<v Speaker 1>really exciting. I'm god be going to it. Yeah. So yeah,

3:09:38.440 --> 3:09:39.840
<v Speaker 1>thank thank thank you, thank you to you both for

3:09:40.120 --> 3:09:42.240
<v Speaker 1>joining us, for talking about this, and I'm excited too.

3:09:42.360 --> 3:09:46.080
<v Speaker 1>I'm excited to see lots of people there. Hey, hey,

3:09:46.360 --> 3:09:48.080
<v Speaker 1>I mean we've all been wanting to see each other

3:09:48.320 --> 3:09:52.880
<v Speaker 1>for two and a half years, right, So I miss you.

3:09:53.320 --> 3:09:59.800
<v Speaker 1>I missing your face with dimension. Yea, I'm sick of

3:09:59.840 --> 3:10:06.560
<v Speaker 1>you're flat face. Yeah, thanks so much for having us

3:10:06.600 --> 3:10:09.560
<v Speaker 1>on to talk about it. Really looking forward to it.

3:10:11.560 --> 3:10:13.640
<v Speaker 1>I mean, we're getting closer and closer. It's just like

3:10:13.800 --> 3:10:17.080
<v Speaker 1>it just gets more exciting and also a little nerve wracking.

3:10:17.200 --> 3:10:19.120
<v Speaker 1>But thankfully a lot of people have been stepping up

3:10:19.160 --> 3:10:21.520
<v Speaker 1>on a very I'm confident that's gonna be really like

3:10:22.280 --> 3:10:24.840
<v Speaker 1>a really great thing. Yeah, and we will we we

3:10:24.879 --> 3:10:28.880
<v Speaker 1>will have links to everything in the show notes. Um. Yeah,

3:10:29.080 --> 3:10:30.720
<v Speaker 1>this has just make it happen here. You can find

3:10:30.840 --> 3:10:36.920
<v Speaker 1>us in the usual places happen to your pot and stuff. Alright, goodbye,

3:10:37.000 --> 3:10:44.680
<v Speaker 1>have fun. Hey, We'll be back Monday with more episodes

3:10:44.879 --> 3:10:47.320
<v Speaker 1>every week from now until the heat death of the universe.

3:10:47.920 --> 3:10:50.279
<v Speaker 1>It could happen Here is a production of cool Zone Media.

3:10:50.520 --> 3:10:53.160
<v Speaker 1>For more podcasts from cool Zone Media, visit our website

3:10:53.200 --> 3:10:55.320
<v Speaker 1>cool zone media dot com, or check us out on

3:10:55.400 --> 3:10:57.880
<v Speaker 1>the I Heart Radio app, Apple Podcasts, or wherever you

3:10:57.959 --> 3:11:00.600
<v Speaker 1>listen to podcasts, you can find sore Sayspher It could

3:11:00.640 --> 3:11:03.520
<v Speaker 1>happen here, Updated monthly at cool Zone Media dot com

3:11:03.640 --> 3:11:05.480
<v Speaker 1>slash sources. Thanks for listening.