WEBVTT - Nvidia Investor Fraud Suit & Ten Commandments in Schools

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<v Speaker 1>This is Bloomberg Law with June Brusso from Bloomberg Radio.

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<v Speaker 2>It's one of two Supreme Court cases within a week

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<v Speaker 2>over securities fraud class action lawsuits against giant tech companies.

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<v Speaker 2>Last Wednesday, it was Meta's Facebook. This Wednesday it was

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<v Speaker 2>in Vidia. Investors are suing in Vidia, now the world's

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<v Speaker 2>most valuable company, for misleading them about how much its

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<v Speaker 2>profits depended on the volatile cryptomney market. But the tech

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<v Speaker 2>company says the lawsuit relies on an expert opinion and

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<v Speaker 2>doesn't have evidence like company documents to back up its claims.

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<v Speaker 2>Justice Katanji Brown Jackson questioned how the investors could have

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<v Speaker 2>company documents before discovery the information gathering stage of litigation

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<v Speaker 2>has even taken place.

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<v Speaker 3>I guess my concern is that you appeared to be

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<v Speaker 3>requiring for plaintiffs to actually have the evidence in order

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<v Speaker 3>to plead their case. And I didn't understand the pleading standards,

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<v Speaker 3>even with particularity, to require that they have the documents,

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<v Speaker 3>Nor do I understand how they could have the documents

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<v Speaker 3>when discovery hasn't occurred yet.

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<v Speaker 2>And several of the justices seem to have a bit

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<v Speaker 2>of buyer's remorse about granting review in the case, saying

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<v Speaker 2>it was two facts specific and didn't present the kind

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<v Speaker 2>of broad legal issues that normally prompt Supreme Court review.

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<v Speaker 2>Here justice is Sonya Sotmayor Elena Kagan and Samuel Alito.

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<v Speaker 4>We often don't grant, sir to error correct? Is this

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<v Speaker 4>entire case just an error correction? Oh, these particular documents

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<v Speaker 4>are not precise enough. I'm not actually sure what rule

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<v Speaker 4>we could articulate that would be clearer than our cases

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<v Speaker 4>already say. It becomes less and less clear why we

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<v Speaker 4>took this case number one as just as Sodama your suggested,

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<v Speaker 4>and number two why you should win it.

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<v Speaker 1>But this is a highly technical subject and I just

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<v Speaker 1>don't understand how a court is supposed to evaluate that

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<v Speaker 1>at the pleading stage.

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<v Speaker 2>Joining me is Gregory gar a partner at Latham and Watkins,

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<v Speaker 2>and the former Solicitor General of the United States, Greg

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<v Speaker 2>tell Us about the issue before the court.

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<v Speaker 5>So, this case involves the pleading requirements under the Private

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<v Speaker 5>Securities Litigation Reform Act, and specifically what a plaintiff has

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<v Speaker 5>to show to plead with the requisite particularity when the

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<v Speaker 5>claim is that a company misled investors based on internal

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<v Speaker 5>information that it knew. And the question is, does a

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<v Speaker 5>planiff in that situation have to actually produce or describe

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<v Speaker 5>in detail the internal company documents that the PLANEFF says

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<v Speaker 5>represents the company's knowledge, or can you prove that knowledge

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<v Speaker 5>through inferences by relying on expert reports and the like.

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<v Speaker 2>And so Justice Kotanji Brown Jackson said that in video

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<v Speaker 2>was basically asking the plaintiffs to have the evidence at

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<v Speaker 2>the pleating stage before they get.

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<v Speaker 5>Discovery, right, And that's the pushback that the more liberal

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<v Speaker 5>justices had for the company's lawyer. The reason for these

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<v Speaker 5>lawsuits is you typically get into federal court by passing

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<v Speaker 5>the pleating requirements and then you get discovery and potentially

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<v Speaker 5>access to the company's documents. So Justice Jackson sort of

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<v Speaker 5>said that the company was trying to put the Planets

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<v Speaker 5>in an impossible bind to produce the documents before discovery

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<v Speaker 5>had ensued. And the company's response to that was that

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<v Speaker 5>they weren't actually requiring the documents themselves, or that they

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<v Speaker 5>disc the documents in every detail, but they simply had

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<v Speaker 5>to describe the documents with some particularity. But that was

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<v Speaker 5>really the crux of the case that the company put

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<v Speaker 5>before the court.

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<v Speaker 2>What did you see as the concerns of some of

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<v Speaker 2>the other justices.

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<v Speaker 5>Well, I think that there was a frustration on the

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<v Speaker 5>court that they really weren't presented with a clear legal

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<v Speaker 5>rule on either side of the case, and that ultimately

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<v Speaker 5>the case seemed to boil down to the application of

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<v Speaker 5>existing law to a really long complaint, which is something

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<v Speaker 5>that district courts do all the time, but the Supreme

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<v Speaker 5>Court justices don't do, and particularly don't like to do.

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<v Speaker 5>And so you could see throughout the argument that there

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<v Speaker 5>was a frustration on the part of the justices that

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<v Speaker 5>they were being asked to undertake a task that they

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<v Speaker 5>typically don't do in engaging in a sort of error

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<v Speaker 5>correction based on their own reading of the complaint.

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<v Speaker 2>Yeah, it seems like justices across the ideological spectrum were

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<v Speaker 2>concerned about that. And did it seem like that of

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<v Speaker 2>buyer's remorse, Because just as Sodomayor said, you know, we

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<v Speaker 2>don't grant sert to error correct and Justice Alitos said

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<v Speaker 2>that I don't understand how a court is supposed to

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<v Speaker 2>evaluate this highly technical subject at this preliminary stage. Just

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<v Speaker 2>as Kagan said, it becomes less and less clear why

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<v Speaker 2>we took this case. I mean, were they questioning whether

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<v Speaker 2>they should have granted cert in the first place.

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<v Speaker 5>I think they were. And of course, the Supreme Court

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<v Speaker 5>gets to decide which cases it hears every year, and

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<v Speaker 5>so it can pick the cases it likes. And here

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<v Speaker 5>I think you're right that there were some buyer's remorse

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<v Speaker 5>that the case, once it was fully briefed and presented

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<v Speaker 5>to the Court at argument, wasn't necessarily the case that

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<v Speaker 5>they thought they were buying when they agreed to hear it.

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<v Speaker 5>And so one possible outcome is that the Court would

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<v Speaker 5>simply decline to decide the case at all and to

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<v Speaker 5>dig it, which means that they would dismiss the writ

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<v Speaker 5>of Cercherai that thet agreed to hear the case as

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<v Speaker 5>improvidently granted, so the case could simply go away.

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<v Speaker 2>Justice Kavanaugh expressed a concern that outside groups and in

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<v Speaker 2>Vidia's lawyer had raised that the Ninth Circuit decision below

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<v Speaker 2>here created a sort of blueprint or roadmap for plaintiffs

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<v Speaker 2>to get around the heightened pleading standard that Congress set

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<v Speaker 2>out in the Private Securities Litigation Reform Act.

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<v Speaker 5>Right, and Just Kavanaugh was probably the most outspoken justice

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<v Speaker 5>on the side of the company at the oral argument,

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<v Speaker 5>and his concern was that if the Ninth Circuit decision

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<v Speaker 5>in this case is allowed, then it just creates a

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<v Speaker 5>blueprint or recipe for points to file where anytime you

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<v Speaker 5>have a stop drop, you can just go out and

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<v Speaker 5>find an expert that would put together numbers that would

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<v Speaker 5>contradict a company's public statements and then enledge in a

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<v Speaker 5>lawsuit that the company keeps records that its executives look

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<v Speaker 5>at and argued that those records would have matched their

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<v Speaker 5>own experts numbers. So there you have it. Presto a

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<v Speaker 5>securities action that would proceed past the motion to dismiss stage.

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<v Speaker 5>And in these sorts of cases, particularly with class actions,

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<v Speaker 5>that's really the ballgame, because.

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<v Speaker 2>The pressure on the company is then to settle.

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<v Speaker 5>There's enormous pressure on the companies to settle in that

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<v Speaker 5>context given the potential damages. Although here Justice Kavanaugh actually

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<v Speaker 5>pressed the plaineoff's lawyer on what the magnitude of the

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<v Speaker 5>damages would be, and the planiff's lawyer was a little

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<v Speaker 5>bit coy and ultimately said he did not know the

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<v Speaker 5>answer to that question, perhaps because the amount was potentially

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<v Speaker 5>quite large.

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<v Speaker 2>Here's part of that exchange between Justice Kavanaugh and the

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<v Speaker 2>attorney for the shareholders, Deepak Gupta.

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<v Speaker 5>How much money is at stake in this case?

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<v Speaker 6>The words, the fewer to prevail ultimately in the class,

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<v Speaker 6>not as much as it might seem, because I don't

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<v Speaker 6>want the court to get the impression that this enormous

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<v Speaker 6>delta of sales is what's that issue? It would be

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<v Speaker 6>an issue would be you would have to show lost

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<v Speaker 6>causation and materiality.

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<v Speaker 2>What are you seeking?

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<v Speaker 4>Like if you ran the table, what are you seeking?

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<v Speaker 6>Roughly, I don't know what the numbers are. You're on her?

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<v Speaker 2>What did you make of Justice score such? He sort

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<v Speaker 2>of went into what the CEO knew at the.

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<v Speaker 5>Time, right, So he pressed the lawyers on both sides

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<v Speaker 5>really about what inferences could be drawn about what the

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<v Speaker 5>CEO knew and sort of, you know, question whether or

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<v Speaker 5>not it was plausible that a CEO wouldn't know about

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<v Speaker 5>potential downtick in sales and the magnitude alleged here billions

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<v Speaker 5>of dollars, and so he had tough questions and he

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<v Speaker 5>clearly was, you know, I think prepared to get into

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<v Speaker 5>the weeds of this case to resolve it.

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<v Speaker 2>Several of the justices seemed to be saying, too Invidia's lawyer, well,

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<v Speaker 2>you want a bright line test, and we can't give

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<v Speaker 2>you a bright line test. And the Chief Justice didn't

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<v Speaker 2>seem to be happy with either side's position.

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<v Speaker 5>He wasn't, as he put it, I think, you know,

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<v Speaker 5>both sides want to present this in black and white terms,

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<v Speaker 5>but there really wasn't a clear rule on either side

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<v Speaker 5>that the Court was likely to adopt, and so they

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<v Speaker 5>were left in this middle ground that again probably would

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<v Speaker 5>produce a very narrow ruling that would require the justices

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<v Speaker 5>to roll up their sleeves and apply the pleading standard

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<v Speaker 5>to the particular allegations here in this extensive complaint, which

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<v Speaker 5>is something that the Supreme Court justices you know, probably

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<v Speaker 5>don't want to spend their time doing.

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<v Speaker 2>Greg. This case is about pleading under the Private Securities

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<v Speaker 2>Litigation Reform Act, which was passed in nineteen ninety five.

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<v Speaker 2>Will you tell us a little about it?

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<v Speaker 1>Sure?

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<v Speaker 5>So this Act was passed in response to concerns about

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<v Speaker 5>a flood of potentially frivolous securities actions and the like,

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<v Speaker 5>and so Congress specifically ramped up the pleading requirements for

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<v Speaker 5>these types of actions by stating what you know, arguably

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<v Speaker 5>the law required in some respects before then, but stating

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<v Speaker 5>in a statute that the planiffs must plead with particularity

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<v Speaker 5>the facts constituting securities fraud, and must you know, plead

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<v Speaker 5>facts that create a strong inference that the defendants acted

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<v Speaker 5>knowingly or recklessly. And so in this area, and with

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<v Speaker 5>respect to pleading standards more generally, you know, the slightest

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<v Speaker 5>uptick in the rigorousness of the pleating requirements can screen

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<v Speaker 5>out a number of cases. And you know, I think

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<v Speaker 5>that that was one of Converse's goals here and has

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<v Speaker 5>had that effect. And so the court in this case

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<v Speaker 5>is revisiting the strength of those standards, and in particular

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<v Speaker 5>the requirement of stating with particularity in this context where

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<v Speaker 5>the planiffs don't have access to documents that would show

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<v Speaker 5>what the company knew, but have an expert who's willing

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<v Speaker 5>to say, based on his or her own opinion, what

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<v Speaker 5>is likely the company's executives would have had or seen

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<v Speaker 5>prior to this dock drop that issue.

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<v Speaker 2>So in Vidia in twenty twenty two agree to pay

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<v Speaker 2>five point five million to US authorities to settle charges

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<v Speaker 2>that it didn't properly disclose the impact of crypto mining

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<v Speaker 2>on its gaming business without admitting or denying the findings

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<v Speaker 2>as usual. Does that have any impact here that settlement

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<v Speaker 2>not really.

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<v Speaker 5>It came up in oral argument. The government was participating

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<v Speaker 5>in the case, and the Biden administration came in on

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<v Speaker 5>the side of the plaintiffs here and argued that the

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<v Speaker 5>Ninth Circuit had gotten it right. And the Justices did

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<v Speaker 5>ask about that sec action. But this case is really

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<v Speaker 5>going to rise or fall on its own allegations under

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<v Speaker 5>the demands of the PSLRA.

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<v Speaker 2>Just last week, the Justices were considering whether to shut

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<v Speaker 2>down another class action investors lawsuit against Facebook stemming from

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<v Speaker 2>the privacy scandal, involving the Cambridge Analytical Political consulting firm.

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<v Speaker 2>Is there a reason why they have two sort of

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<v Speaker 2>similar cases in this term? Is this a real problem?

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<v Speaker 5>I think it's probably fortuitous that the two cases happened

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<v Speaker 5>to come to the court at the same time. That said,

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<v Speaker 5>both cases came out of the Ninth Circuit, and the

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<v Speaker 5>Ninth Circuit has been sort of a hotbed for this

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<v Speaker 5>kind of litigation, and so it's not surprising in that

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<v Speaker 5>sense that some of these cases has gotten to the

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<v Speaker 5>Supreme Court. But having taken two of these cases and

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<v Speaker 5>heard them in the same week, and I think it's

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<v Speaker 5>there to say that in both cases justices were grappling

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<v Speaker 5>for answers. It may be a while before the justices

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<v Speaker 5>decided to wade back into this area.

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<v Speaker 2>So what's your take. Do you think that there needs

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<v Speaker 2>to be more specificity and pleading in these kinds of cases.

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<v Speaker 5>I think, you know, Congress was wise to pass the

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<v Speaker 5>Private Securities Litigation Reform Act, and those pleading standards you

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<v Speaker 5>know have and should have teeth. I think in this

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<v Speaker 5>area usually the pleating standard at the motion to dismiths

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<v Speaker 5>stage is you know, the critical test in the litigation,

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<v Speaker 5>because once you get past that pleading stage, then you

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<v Speaker 5>get discovery. The cost of litigation rise greatly and you

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<v Speaker 5>have a threat of enormous damages that often push defendants

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<v Speaker 5>into settlement even when they strongly believe that there was

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<v Speaker 5>no securities fraud in the first place. So I think

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<v Speaker 5>courts you have to police these requirements carefully. So in

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<v Speaker 5>that sense, it's not surprising that the Supreme Court with

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<v Speaker 5>intervene fears that a court has either veered from the

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<v Speaker 5>law or where courts have taken conflicting positions on what

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<v Speaker 5>these standards require.

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<v Speaker 2>Thanks so much, Greg, Always a pleasure to have you

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<v Speaker 2>on the show. That's Gregory gar of Latham and Watkins,

0:13:40.240 --> 0:13:45.400
<v Speaker 2>the former US Solicitor General. This bill mandates the display

0:13:45.520 --> 0:13:50.240
<v Speaker 2>of the Ten Commandments in every classroom in public, elementary, secondary.

0:13:49.760 --> 0:13:54.480
<v Speaker 6>And post education schools in the state of Louisiana.

0:13:55.040 --> 0:13:58.280
<v Speaker 2>Louisiana was the first state to require that the Ten

0:13:58.360 --> 0:14:03.200
<v Speaker 2>Commandments be displayed in every public school classroom since nineteen

0:14:03.320 --> 0:14:07.199
<v Speaker 2>eighty when the Supreme Court struck down a similar Kentucky

0:14:07.280 --> 0:14:11.200
<v Speaker 2>law on First Amendment grounds. Governor Jeff Landry signed the

0:14:11.200 --> 0:14:15.000
<v Speaker 2>bill into law, which requires a poster size display or

0:14:15.120 --> 0:14:18.600
<v Speaker 2>framed document of the Ten Commandments to be put up

0:14:18.600 --> 0:14:20.800
<v Speaker 2>in every classroom by January.

0:14:21.200 --> 0:14:23.080
<v Speaker 6>Because if you want to respect the rule of law,

0:14:23.080 --> 0:14:27.560
<v Speaker 6>you got to start from the original lawgiver, which was Moses.

0:14:28.600 --> 0:14:31.200
<v Speaker 2>But a federal judge has stepped in to stop that

0:14:31.320 --> 0:14:35.360
<v Speaker 2>from happening, finding that the law is unconstitutional on its face.

0:14:35.760 --> 0:14:39.240
<v Speaker 2>The legal showdown won't end at the district court level, however,

0:14:39.520 --> 0:14:42.440
<v Speaker 2>with the state Attorney General saying she'll ask the Fifth

0:14:42.440 --> 0:14:46.080
<v Speaker 2>Circuit Court of Appeals to stay the judge's ruling while

0:14:46.160 --> 0:14:49.720
<v Speaker 2>she appeals, joining me his first Amendment. Law expert Caroline

0:14:49.720 --> 0:14:53.280
<v Speaker 2>Malak Corbin, a professor at the University of Miami Law School,

0:14:53.640 --> 0:14:56.880
<v Speaker 2>tell us about the judges ruling almost two hundred pages.

0:14:57.280 --> 0:15:00.520
<v Speaker 7>It was indeed very long. It was one hundred seventy

0:15:00.560 --> 0:15:08.240
<v Speaker 7>seven pages. So Louisiana had passed a law mandating the

0:15:08.360 --> 0:15:13.880
<v Speaker 7>posting of a particular version of the Ten Commandments in

0:15:14.160 --> 0:15:19.400
<v Speaker 7>every single classroom in the public schools of Louisiana, both

0:15:19.640 --> 0:15:24.080
<v Speaker 7>K through twelve and the university level, and this was challenged,

0:15:24.360 --> 0:15:28.880
<v Speaker 7>not surprisingly on establishment claws grounds, and the district court

0:15:29.400 --> 0:15:34.520
<v Speaker 7>gave sort of two paths of why this was in

0:15:34.680 --> 0:15:39.880
<v Speaker 7>fact in violation of the establishment clause, and his first

0:15:40.120 --> 0:15:45.480
<v Speaker 7>line of discussion was that there is very clear precedent

0:15:45.640 --> 0:15:49.360
<v Speaker 7>on this matter. Kentucky had tried the same thing back

0:15:49.400 --> 0:15:53.360
<v Speaker 7>in nineteen eighty. It too, had passed the law requiring

0:15:53.400 --> 0:15:56.720
<v Speaker 7>the posting of the Ten Commandments in every single classroom,

0:15:56.960 --> 0:16:01.560
<v Speaker 7>and the court said, no, yead to that there is

0:16:01.600 --> 0:16:06.560
<v Speaker 7>no real secular reason for this. You can't impose a

0:16:06.640 --> 0:16:11.320
<v Speaker 7>religion in the walls like that. It is unconstitutional. And

0:16:11.640 --> 0:16:17.640
<v Speaker 7>so there is Supreme Court precedent directly on point, and

0:16:17.760 --> 0:16:22.280
<v Speaker 7>so they said, under this decision, which is still good law,

0:16:22.440 --> 0:16:26.600
<v Speaker 7>because the Supreme Court has not yet explicitly overruled it,

0:16:27.000 --> 0:16:30.280
<v Speaker 7>this law cannot survive. And so that was one approach,

0:16:30.640 --> 0:16:35.040
<v Speaker 7>which is very straightforward. There is a Supreme Court decision

0:16:35.200 --> 0:16:37.880
<v Speaker 7>that considered the same issue, and when it did, it

0:16:38.000 --> 0:16:39.280
<v Speaker 7>found it unconstitutional.

0:16:39.560 --> 0:16:40.280
<v Speaker 4>And then it had.

0:16:40.240 --> 0:16:46.240
<v Speaker 7>Another line of argumentation because there is concern that the

0:16:46.280 --> 0:16:49.600
<v Speaker 7>Supreme Court is going to overrule that decision, and in

0:16:49.680 --> 0:16:54.640
<v Speaker 7>fact that's partly what Louisiana is hoping. And so given

0:16:54.800 --> 0:17:01.960
<v Speaker 7>this new Christian friendly Supreme Court, it may well decide

0:17:02.000 --> 0:17:05.960
<v Speaker 7>that that precedent is no longer good, in part because

0:17:06.000 --> 0:17:09.680
<v Speaker 7>it relied on some doctrine that the Supreme Court had rejected,

0:17:10.280 --> 0:17:14.480
<v Speaker 7>so anticipating that that argument, which should be enough, might

0:17:14.520 --> 0:17:18.359
<v Speaker 7>not be enough, it also analyzed the case under the

0:17:18.440 --> 0:17:22.720
<v Speaker 7>Supreme Court's more recent rulings, and the Supreme Court's more

0:17:22.840 --> 0:17:27.200
<v Speaker 7>recent rulings on the matter have said, when you're trying

0:17:27.240 --> 0:17:31.080
<v Speaker 7>to decide whether something violates the Establishment clause or not,

0:17:31.720 --> 0:17:35.560
<v Speaker 7>you must refer to the history and tradition of the

0:17:35.600 --> 0:17:38.680
<v Speaker 7>practice in question. And so that's what the Dissecurt did,

0:17:38.880 --> 0:17:41.600
<v Speaker 7>and in fact, there was even an expert who testified.

0:17:42.000 --> 0:17:45.359
<v Speaker 7>And then the question was is there a history and

0:17:45.400 --> 0:17:49.840
<v Speaker 7>tradition of posting the Ten Commandments on the walls of

0:17:49.880 --> 0:17:52.960
<v Speaker 7>public schools? And the answer was no, there's not.

0:17:53.600 --> 0:17:59.080
<v Speaker 2>The supporters of the bill had specifically referenced religious motivations

0:17:59.600 --> 0:18:02.520
<v Speaker 2>like the importance of children learning what God says is

0:18:02.640 --> 0:18:05.720
<v Speaker 2>right and what he says is wrong. Did that come

0:18:05.800 --> 0:18:08.200
<v Speaker 2>up in the oral arguments or the judge's decision?

0:18:08.600 --> 0:18:13.240
<v Speaker 7>So the bill did not say that. The bill tried

0:18:13.280 --> 0:18:18.119
<v Speaker 7>to claim a more secular purpose, but the sponsors of

0:18:18.160 --> 0:18:22.480
<v Speaker 7>the bill were quite straightforward in their goals, which, as

0:18:22.480 --> 0:18:27.399
<v Speaker 7>you mentioned, was to make sure children understood what God

0:18:27.560 --> 0:18:31.560
<v Speaker 7>thought was right and wrong. And so though the bill

0:18:31.800 --> 0:18:36.359
<v Speaker 7>tried to construct some potential understanding of the Ten Commandments

0:18:36.359 --> 0:18:40.959
<v Speaker 7>as a non religious doctrine, that text was really blied

0:18:41.000 --> 0:18:45.199
<v Speaker 7>by what the sponsors of the bill said when promoting it.

0:18:46.480 --> 0:18:50.240
<v Speaker 2>So now you mentioned the Supreme Court, and Louisiana argued

0:18:50.840 --> 0:18:55.359
<v Speaker 2>that based on the twenty two rulings in a case

0:18:55.400 --> 0:18:58.879
<v Speaker 2>where I think people know it mostly as the football

0:18:58.920 --> 0:19:02.879
<v Speaker 2>coach who wanted to pray at the fifty yard line

0:19:02.960 --> 0:19:07.600
<v Speaker 2>right after the games. So they're saying that since that ruling,

0:19:08.080 --> 0:19:12.080
<v Speaker 2>the courts have to interpret by reference to historical practices

0:19:12.080 --> 0:19:15.000
<v Speaker 2>and understandings. Is that basically their argument.

0:19:15.840 --> 0:19:16.119
<v Speaker 1>Yeah.

0:19:16.240 --> 0:19:19.840
<v Speaker 7>There used to be several different tests the court might

0:19:19.920 --> 0:19:24.359
<v Speaker 7>rely on in evaluating establishment clause challenges, and they have

0:19:24.400 --> 0:19:27.640
<v Speaker 7>different names. There was the lemon test, the endorsement test,

0:19:28.040 --> 0:19:32.280
<v Speaker 7>the history and tradition test, the coercion test. In that decision,

0:19:32.640 --> 0:19:36.840
<v Speaker 7>the Supreme Court essentially killed off two of them, and

0:19:36.880 --> 0:19:39.040
<v Speaker 7>it said, we are no longer going to rely on

0:19:39.080 --> 0:19:41.679
<v Speaker 7>the lemon tests, We're no longer going to rely on

0:19:41.840 --> 0:19:45.800
<v Speaker 7>the endorsement test. So what the court is going to

0:19:45.880 --> 0:19:50.760
<v Speaker 7>consider going forward when faced with an establishment clause challenge

0:19:51.240 --> 0:19:55.720
<v Speaker 7>is a history and tradition analysis, and also it will

0:19:55.760 --> 0:20:01.080
<v Speaker 7>consider whether anyone is being compelled into practice being religion

0:20:01.200 --> 0:20:05.199
<v Speaker 7>against their will. And so those the two frameworks the

0:20:05.240 --> 0:20:08.760
<v Speaker 7>court will use going forward. And the District Court in

0:20:08.800 --> 0:20:14.080
<v Speaker 7>fact used them again in anticipation of its reliance on

0:20:14.200 --> 0:20:18.159
<v Speaker 7>precedent not being enough for the current court and conducted

0:20:18.160 --> 0:20:22.399
<v Speaker 7>a history and tradition analysis and also found them to

0:20:22.440 --> 0:20:23.960
<v Speaker 7>be rather coercive.

0:20:24.280 --> 0:20:27.480
<v Speaker 2>Louisiana is going to appeal and they're in the Fifth Circuit,

0:20:27.880 --> 0:20:32.400
<v Speaker 2>which Indeed, the most conservative circuit in the country has

0:20:32.800 --> 0:20:36.440
<v Speaker 2>handed down some novel rulings lately, some of them even

0:20:36.440 --> 0:20:38.600
<v Speaker 2>too much for the Supreme Court. Do you have any

0:20:38.680 --> 0:20:40.879
<v Speaker 2>confidence in how the Fifth Circuit will rule?

0:20:41.280 --> 0:20:44.640
<v Speaker 7>I do not have any confidence in how they were ruled.

0:20:44.680 --> 0:20:48.720
<v Speaker 7>But it would not surprise me if they pick up

0:20:48.800 --> 0:20:54.600
<v Speaker 7>the baton that the Louisiana Statute laid down and argue

0:20:55.080 --> 0:20:57.960
<v Speaker 7>that there is in fact a history and tradition of

0:20:58.040 --> 0:21:03.719
<v Speaker 7>the Ten Commandments in school and therefore there is nothing

0:21:03.800 --> 0:21:07.679
<v Speaker 7>wrong with having posters. And it would not surprise me

0:21:07.920 --> 0:21:10.200
<v Speaker 7>if they said it was not at all coercives, because

0:21:10.240 --> 0:21:14.400
<v Speaker 7>no one's being forced to pray or do any particular

0:21:14.440 --> 0:21:19.720
<v Speaker 7>religious exercise. So I would not be surprised if again,

0:21:19.840 --> 0:21:24.160
<v Speaker 7>they constructed a history inaccurate history, by the way, because

0:21:24.320 --> 0:21:27.800
<v Speaker 7>the expert did quite a good job of dismantling some

0:21:27.920 --> 0:21:31.480
<v Speaker 7>of the claims that Louisiana made in its text, including

0:21:31.520 --> 0:21:37.240
<v Speaker 7>a completely fabricated quotation from James Madison. But nonetheless, they

0:21:37.320 --> 0:21:40.800
<v Speaker 7>will claim that there is plenty of evidence of having

0:21:40.880 --> 0:21:44.399
<v Speaker 7>the Ten Commandments of schools, and even if there's no

0:21:44.480 --> 0:21:48.159
<v Speaker 7>evidence of Ten Commandment posters in schools, it doesn't matter

0:21:48.560 --> 0:21:51.800
<v Speaker 7>it's enough that there were mention of the ten Commandment

0:21:52.080 --> 0:21:55.040
<v Speaker 7>or reading of the ten Commandment, and therefore there's no

0:21:55.160 --> 0:21:58.240
<v Speaker 7>violation of the Establishment clause. And there were a claim

0:21:58.359 --> 0:22:01.000
<v Speaker 7>that simply looking at the ten command is not going

0:22:01.040 --> 0:22:06.360
<v Speaker 7>to force children into doing anything religious, and therefore there

0:22:06.440 --> 0:22:08.080
<v Speaker 7>is no Establishment cause violation.

0:22:08.480 --> 0:22:11.399
<v Speaker 2>With the football coach, during the oral arguments, there was

0:22:11.440 --> 0:22:15.240
<v Speaker 2>a lot of discussion about whether it was coercive, whether

0:22:15.280 --> 0:22:18.400
<v Speaker 2>the players felt like they had to pray with him,

0:22:18.960 --> 0:22:22.720
<v Speaker 2>and you know, the justice is the conservative justices said, oh, no,

0:22:22.840 --> 0:22:23.720
<v Speaker 2>it's not coercive.

0:22:24.320 --> 0:22:29.679
<v Speaker 7>And there's a really important difference between the coach case

0:22:30.280 --> 0:22:35.679
<v Speaker 7>and this case because a lot of the case about

0:22:35.680 --> 0:22:41.919
<v Speaker 7>the praying coach turned on the court conclusion that he

0:22:42.200 --> 0:22:46.480
<v Speaker 7>was speaking as an individual and not as the government.

0:22:46.880 --> 0:22:52.720
<v Speaker 7>So they really viewed his action as a private person's

0:22:53.400 --> 0:22:59.160
<v Speaker 7>attempt to practice his own space, and consequently they really

0:22:59.280 --> 0:23:03.240
<v Speaker 7>viewed it through a free exercise lens and went out

0:23:03.280 --> 0:23:07.639
<v Speaker 7>of their way to ensure protection of his ability to

0:23:07.760 --> 0:23:12.160
<v Speaker 7>practice his religion, and that this would clearly take precedent

0:23:12.280 --> 0:23:17.760
<v Speaker 7>over any hypothetical Establishment Clause claim of coercion, for which

0:23:17.800 --> 0:23:20.960
<v Speaker 7>there was no proof that that asides. But the very

0:23:21.000 --> 0:23:25.680
<v Speaker 7>big difference here is there is no individual practicing their

0:23:25.720 --> 0:23:28.439
<v Speaker 7>faith in this case, and there is no question that

0:23:28.600 --> 0:23:32.760
<v Speaker 7>is is the government that is posting these Ten Commandments,

0:23:32.800 --> 0:23:36.320
<v Speaker 7>these religious documents on the walls. And so they have

0:23:36.480 --> 0:23:40.920
<v Speaker 7>to confront more directly the fact that the government is

0:23:41.160 --> 0:23:46.560
<v Speaker 7>posting something that's really inherently religious. And they were able

0:23:46.560 --> 0:23:49.680
<v Speaker 7>to dodge that more with a coach by saying, well,

0:23:49.720 --> 0:23:54.080
<v Speaker 7>it was him practicing his religion, not the government trying

0:23:54.080 --> 0:23:55.520
<v Speaker 7>to get the students to do it.

0:23:55.960 --> 0:23:59.120
<v Speaker 2>So you mentioned the Kentucky case. This is a very

0:23:59.119 --> 0:24:02.200
<v Speaker 2>different Supreme Court, and you know, as you're referred to,

0:24:03.040 --> 0:24:07.199
<v Speaker 2>I can't remember the last time religion lost at the

0:24:07.200 --> 0:24:10.600
<v Speaker 2>Supreme Court with the Roberts Court and especially with the

0:24:10.640 --> 0:24:15.120
<v Speaker 2>conservative majority. Do you think that the Kentucky case, if

0:24:15.119 --> 0:24:18.280
<v Speaker 2>this gets to the Supreme Court, that the Kentucky case

0:24:18.320 --> 0:24:19.000
<v Speaker 2>will stand.

0:24:19.520 --> 0:24:24.520
<v Speaker 7>I don't know, because the Supreme Court has traditionally been

0:24:25.640 --> 0:24:31.040
<v Speaker 7>especially mindful of the establishment clause in the school context

0:24:31.160 --> 0:24:34.760
<v Speaker 7>for a couple of reasons. The first is that you know,

0:24:34.800 --> 0:24:39.440
<v Speaker 7>the children in school are considered very young and very impressionable,

0:24:39.960 --> 0:24:44.560
<v Speaker 7>and therefore the government has heightened responsibilities towards them. And

0:24:44.880 --> 0:24:50.200
<v Speaker 7>second is that the students at school are a captive audience.

0:24:50.520 --> 0:24:53.000
<v Speaker 7>They have no choice but to be there. They're sort

0:24:53.040 --> 0:24:56.280
<v Speaker 7>of doubly captives. The government requires that they attend school

0:24:56.440 --> 0:25:00.000
<v Speaker 7>at then as school, they're under the control of the school,

0:25:00.960 --> 0:25:07.000
<v Speaker 7>and therefore, again there are heightened responsibilities when you're dealing

0:25:07.040 --> 0:25:12.040
<v Speaker 7>with the young, impressional students who are also a captive audience.

0:25:12.400 --> 0:25:16.720
<v Speaker 7>Will the Supreme Court continue to honor these considerations. I

0:25:16.720 --> 0:25:20.560
<v Speaker 7>don't know. Possibly not so, Caroline.

0:25:20.880 --> 0:25:24.679
<v Speaker 2>I know that this Louisiana was the first state to

0:25:25.560 --> 0:25:29.359
<v Speaker 2>enact this requirement, but in June and Oklahoma the state

0:25:29.520 --> 0:25:36.320
<v Speaker 2>superintendent ordered that the Bible be incorporated into lessons, and

0:25:36.480 --> 0:25:41.560
<v Speaker 2>Florida recently approved allowing volunteer religious chaplains to serve as

0:25:41.600 --> 0:25:46.120
<v Speaker 2>school counselors. I mean, is there a conservative Christian movement

0:25:46.640 --> 0:25:50.119
<v Speaker 2>to try to sort of move the line and get

0:25:50.600 --> 0:25:52.720
<v Speaker 2>religion into public schools.

0:25:53.000 --> 0:25:56.359
<v Speaker 7>Oh, I don't think there's any questions. I think that

0:25:56.560 --> 0:26:00.520
<v Speaker 7>the Supreme Court has made it clear that it is

0:26:01.200 --> 0:26:07.960
<v Speaker 7>very sympathetic towards lanes of religious exercise. It has also

0:26:08.040 --> 0:26:11.800
<v Speaker 7>made it clear that it does not hold the establishment

0:26:11.840 --> 0:26:16.359
<v Speaker 7>clause in highest scheme, and so I think this is

0:26:16.440 --> 0:26:20.280
<v Speaker 7>the vanguard of trying to get religion back into the schools,

0:26:20.640 --> 0:26:24.199
<v Speaker 7>and depending on the outcome of this case, we'll see

0:26:24.440 --> 0:26:27.359
<v Speaker 7>what happens in the rest of the country. I do

0:26:27.480 --> 0:26:31.600
<v Speaker 7>want to add one more point about the District court

0:26:31.640 --> 0:26:34.400
<v Speaker 7>s ruling. It sort of belongs a little bit more

0:26:34.440 --> 0:26:38.720
<v Speaker 7>in the earlier discussion. One of the really interesting things

0:26:38.760 --> 0:26:43.960
<v Speaker 7>about this challenge is it's not just the introduction of

0:26:44.680 --> 0:26:50.080
<v Speaker 7>religion into school, but it's the introduction of only one

0:26:50.359 --> 0:26:55.399
<v Speaker 7>faith tradition into the school. Because the Ten Commandments on

0:26:55.440 --> 0:27:01.560
<v Speaker 7>the wall are the Protestant kingings of versions of the

0:27:01.640 --> 0:27:08.639
<v Speaker 7>Ten Commandments. Different faith traditions have different types of Ten Commandments. So,

0:27:08.720 --> 0:27:13.960
<v Speaker 7>for example, the Catholic version is different because this one

0:27:14.119 --> 0:27:18.600
<v Speaker 7>says thou shalt make to thyself no graven images, whereas

0:27:18.760 --> 0:27:22.679
<v Speaker 7>that particular prohibition is not in the Catholic version of

0:27:22.760 --> 0:27:26.600
<v Speaker 7>the Ten Commandments, Whereas in the Jewish version of the

0:27:26.680 --> 0:27:29.879
<v Speaker 7>Ten Commandments. The first commandment here is I am the

0:27:29.920 --> 0:27:33.639
<v Speaker 7>Lord thy God, and the Jewish Ten Commandments it is

0:27:33.760 --> 0:27:36.320
<v Speaker 7>I Am the Lord thy God that brought you forth

0:27:36.359 --> 0:27:41.679
<v Speaker 7>from Egypt. And these are actually crucial theological differences. And

0:27:41.800 --> 0:27:46.399
<v Speaker 7>I mention this because under existing doctrine, as the District

0:27:46.480 --> 0:27:50.400
<v Speaker 7>Court highlighted, the court made it clear that the state

0:27:50.520 --> 0:27:56.200
<v Speaker 7>cannot discriminate against any other religion. It can't favor one

0:27:56.240 --> 0:28:01.480
<v Speaker 7>religion over others, it can't intentionally discriminate against other religions.

0:28:01.960 --> 0:28:06.560
<v Speaker 7>And the choice of this particular version seems to be

0:28:06.640 --> 0:28:11.960
<v Speaker 7>doing exactly that. And it's particularly problematic because if you

0:28:12.160 --> 0:28:16.959
<v Speaker 7>look at our history and tradition, at one point, to

0:28:17.040 --> 0:28:21.120
<v Speaker 7>the extent there was any religion in the schools, it

0:28:21.200 --> 0:28:28.320
<v Speaker 7>was Protestant religion, and it was explicitly meant to exclude Catholics.

0:28:28.480 --> 0:28:31.239
<v Speaker 7>So I'm taking a long time to say that the

0:28:31.400 --> 0:28:37.440
<v Speaker 7>court has long expressed concern about anti Catholic sentiments in

0:28:37.480 --> 0:28:41.800
<v Speaker 7>our country's history, and this could be seen as the

0:28:42.040 --> 0:28:47.440
<v Speaker 7>remnant of that historical hostility the Catholics that they so

0:28:47.840 --> 0:28:53.920
<v Speaker 7>often complain about and revile. So it might be a

0:28:54.040 --> 0:28:58.560
<v Speaker 7>little more complicated for them than it would otherwise be

0:28:58.840 --> 0:29:03.600
<v Speaker 7>with another particular religious practice in the schools. But the

0:29:03.640 --> 0:29:07.160
<v Speaker 7>fact that this is a Protestant ten commandment before a

0:29:07.240 --> 0:29:11.800
<v Speaker 7>court long characterize much of the history in the United

0:29:11.800 --> 0:29:15.560
<v Speaker 7>States as anti Catholic, maybe you would give them pause.

0:29:16.400 --> 0:29:18.520
<v Speaker 2>Well, the next stop is the fifth circuit. We'll see

0:29:18.520 --> 0:29:22.240
<v Speaker 2>what happens there. Thanks so much, Caroline. That's Professor Caroline

0:29:22.280 --> 0:29:26.239
<v Speaker 2>Mali Corbin of the University of Miami Law School. And

0:29:26.280 --> 0:29:28.520
<v Speaker 2>that's it for this edition of the Bloomberg Law Show.

0:29:28.920 --> 0:29:31.200
<v Speaker 2>Remember you can always get the latest legal news by

0:29:31.240 --> 0:29:35.000
<v Speaker 2>subscribing to the Bloomberg Law Podcast or downloading this show

0:29:35.040 --> 0:29:38.880
<v Speaker 2>at Bloomberg dot com, slash podcast, Slash Law. I'm Drewn

0:29:38.920 --> 0:29:40.720
<v Speaker 2>Bronco and you're listening to Bloomberg