1 00:00:05,720 --> 00:00:07,760 Speaker 1: Hey, welcome to Stuff to blow your mind. My name 2 00:00:07,800 --> 00:00:10,799 Speaker 1: is Robert Lamb and I'm Joe McCormick, and it's Saturday. 3 00:00:10,840 --> 00:00:12,880 Speaker 1: Time to go into the vault. This time we're gonna 4 00:00:12,880 --> 00:00:16,120 Speaker 1: be looking at part two of our exploration from December 5 00:00:16,120 --> 00:00:19,680 Speaker 1: of the Ark of the Covenant myth and uh and 6 00:00:19,880 --> 00:00:23,480 Speaker 1: some strange historical hypotheses people have had about that. Yeah. 7 00:00:23,520 --> 00:00:27,000 Speaker 1: In particular, this episode focuses mostly on the idea that, 8 00:00:27,440 --> 00:00:30,440 Speaker 1: uh that what if the Ark of the Covenant wasn't 9 00:00:30,480 --> 00:00:33,159 Speaker 1: so much a holy box of divine wrath it was 10 00:00:33,200 --> 00:00:36,240 Speaker 1: more just a giant battery. This was I remember, I 11 00:00:36,280 --> 00:00:38,879 Speaker 1: had some of the weirdest stuff we've ever read proposed 12 00:00:38,920 --> 00:00:43,800 Speaker 1: by Nicola tesla Um. So yeah, anyway, we hope you enjoy. 13 00:00:44,200 --> 00:00:47,480 Speaker 1: And Nate ab and Abihu, the sons of Aaron, took 14 00:00:47,560 --> 00:00:51,239 Speaker 1: either of them his censer and put fire therein, and 15 00:00:51,280 --> 00:00:55,360 Speaker 1: put incense there on, and offered strange fire before the Lord, 16 00:00:55,640 --> 00:00:58,920 Speaker 1: which he commended them not. And there went out fire 17 00:00:59,080 --> 00:01:02,320 Speaker 1: from the Lord and devoured them, and they died before 18 00:01:02,360 --> 00:01:05,399 Speaker 1: the Lord. Now the Lord spoke to Moses after the 19 00:01:05,480 --> 00:01:08,360 Speaker 1: death of the two sons of Aaron, when they had 20 00:01:08,360 --> 00:01:11,800 Speaker 1: approached the presence of the Lord and died. The Lord 21 00:01:11,880 --> 00:01:15,000 Speaker 1: said to Moses, tell your brother Aaron that he shall 22 00:01:15,040 --> 00:01:18,679 Speaker 1: not enter at any time into the Holy Place inside 23 00:01:18,680 --> 00:01:21,920 Speaker 1: the veil before the mercy seat, which is on the Ark, 24 00:01:22,360 --> 00:01:24,840 Speaker 1: or he will die, or I will appear in the 25 00:01:24,880 --> 00:01:33,480 Speaker 1: cloud over the mercy seat. Welcome to Stuff to Blow 26 00:01:33,520 --> 00:01:42,360 Speaker 1: your Mind from how Stuff Works dot Com. Hey, welcome 27 00:01:42,400 --> 00:01:44,200 Speaker 1: to Stuff to Blow your Mind. My name is Robert 28 00:01:44,240 --> 00:01:47,200 Speaker 1: Lamb and I'm Joe McCormick, and we're back for Arc 29 00:01:47,240 --> 00:01:51,440 Speaker 1: too Electric Boogaloo, our second exploration of a bunch of 30 00:01:51,480 --> 00:01:55,520 Speaker 1: weird sort of bronze punk, takes on the stories of 31 00:01:55,600 --> 00:01:58,360 Speaker 1: the Ark of the Covenant from the Hebrew Bible. Right, 32 00:01:58,440 --> 00:02:00,640 Speaker 1: It's it's kind of perfect because is this is a 33 00:02:00,680 --> 00:02:03,520 Speaker 1: kind of this is kind of Hanaka content for Stuff 34 00:02:03,520 --> 00:02:06,320 Speaker 1: to Blow your mind. Oh, I didn't think about the timing. Yeah, 35 00:02:06,360 --> 00:02:09,800 Speaker 1: we're publishing these episodes the week of Hanaka almost entirely 36 00:02:09,840 --> 00:02:13,320 Speaker 1: by by by accident, but but a pleasant accident, I 37 00:02:13,320 --> 00:02:15,640 Speaker 1: would say. So. Last time we talked about the stories 38 00:02:15,680 --> 00:02:18,200 Speaker 1: about say, the Philistine captivity of the Ark of the 39 00:02:18,240 --> 00:02:20,800 Speaker 1: Covenant and the immrods and what all that meant. But 40 00:02:21,120 --> 00:02:24,720 Speaker 1: there is another aspect to the ark of God's story 41 00:02:25,120 --> 00:02:29,359 Speaker 1: that tends to tempt people into the techno mythology realm. 42 00:02:29,520 --> 00:02:33,160 Speaker 1: Not only was the Arc said to bring vast destructions 43 00:02:33,200 --> 00:02:36,359 Speaker 1: and plagues of m rods, there are also these Bible 44 00:02:36,400 --> 00:02:39,799 Speaker 1: stories that tell of the Arc lashing out with blasts 45 00:02:39,840 --> 00:02:43,160 Speaker 1: of power that kill offenders in an instant. Uh. And 46 00:02:43,200 --> 00:02:45,280 Speaker 1: so there are a couple of examples. One is the 47 00:02:45,320 --> 00:02:48,040 Speaker 1: story we just told about Erin's two sons. We don't 48 00:02:48,080 --> 00:02:50,000 Speaker 1: get a whole lot of details, but it seems like 49 00:02:50,520 --> 00:02:53,840 Speaker 1: Erin's two sons entered the presence of the Arc with 50 00:02:53,960 --> 00:02:56,720 Speaker 1: some kind of strange fire. Essentially that it sounds like 51 00:02:56,800 --> 00:03:00,280 Speaker 1: they were not doing the rituals of the tavern ackle 52 00:03:00,400 --> 00:03:03,320 Speaker 1: as they had been commanded. They were doing something incorrect. 53 00:03:04,560 --> 00:03:08,040 Speaker 1: Fun fact I I actually traveled home and attended a 54 00:03:08,080 --> 00:03:12,320 Speaker 1: Sunday School class at my mom's church recently, and this 55 00:03:12,400 --> 00:03:15,239 Speaker 1: was the passage they were discussing really well in the 56 00:03:15,320 --> 00:03:18,360 Speaker 1: last episode. I thought we were talking about how they 57 00:03:18,400 --> 00:03:20,840 Speaker 1: almost never bring these stories up in Sunday School, at 58 00:03:20,880 --> 00:03:22,600 Speaker 1: least when we were kidding. I saw a great example 59 00:03:22,600 --> 00:03:25,720 Speaker 1: of why. Because it's it's kind of difficult for folks 60 00:03:25,760 --> 00:03:30,520 Speaker 1: to have a like a casual, real life oriented conversation 61 00:03:30,639 --> 00:03:32,959 Speaker 1: about a passage like this about the strange fire of 62 00:03:33,040 --> 00:03:36,520 Speaker 1: the Lord, which apparently sometimes translated is alien fire. Yeah, 63 00:03:36,560 --> 00:03:39,560 Speaker 1: alien fire. They brought alien fire and the sensors before 64 00:03:39,600 --> 00:03:41,400 Speaker 1: the Lord, and the Lord did not like it, and 65 00:03:41,440 --> 00:03:44,840 Speaker 1: he lashed out and struck them dead, consumed them with 66 00:03:44,960 --> 00:03:48,160 Speaker 1: fire from the mercy seat. Now, before we get into 67 00:03:48,320 --> 00:03:51,680 Speaker 1: the bronze punk discussions today, we should tell at least 68 00:03:51,680 --> 00:03:54,440 Speaker 1: one more story of this kind. How about the story 69 00:03:54,520 --> 00:03:57,680 Speaker 1: of Uza. So remember how the arc was taken to 70 00:03:57,760 --> 00:03:59,840 Speaker 1: the land of the Philistines. That's one of the stories 71 00:03:59,880 --> 00:04:02,960 Speaker 1: and Bible about it. The Philistines. Uh, there's a battle 72 00:04:03,000 --> 00:04:05,440 Speaker 1: and Philistines take the arc and they put it in 73 00:04:05,480 --> 00:04:08,640 Speaker 1: the temple of Dagon until the arc messes them up 74 00:04:08,760 --> 00:04:12,320 Speaker 1: and it topples the statue of the god Dagon. And 75 00:04:12,600 --> 00:04:16,240 Speaker 1: eventually the Philistines repenteth and the Israelites get the arc back. 76 00:04:16,920 --> 00:04:19,720 Speaker 1: And so when the Israelites under King David are they're 77 00:04:19,720 --> 00:04:22,320 Speaker 1: bringing the arc back to their land that we get 78 00:04:22,320 --> 00:04:25,719 Speaker 1: to this passage quote. They placed the Ark of God 79 00:04:25,800 --> 00:04:28,000 Speaker 1: on a new cart that they might bring it from 80 00:04:28,000 --> 00:04:30,400 Speaker 1: the house of a ben a Dab, which was on 81 00:04:30,480 --> 00:04:33,440 Speaker 1: the hill, and Usa and Ahio, the sons of a 82 00:04:33,480 --> 00:04:36,640 Speaker 1: ben Adab, were leading the new cart, so they brought 83 00:04:36,640 --> 00:04:38,599 Speaker 1: it with the Ark of God from the house of 84 00:04:38,600 --> 00:04:40,839 Speaker 1: a ben Adab, which was on the hill, and Ahio 85 00:04:41,040 --> 00:04:44,040 Speaker 1: was walking ahead of the arc. Meanwhile, David and all 86 00:04:44,120 --> 00:04:46,920 Speaker 1: the house of Israel were celebrating before the Lord with 87 00:04:46,960 --> 00:04:53,000 Speaker 1: all kinds of instruments made of fir wood, with liars, harps, tambourines, castanets, 88 00:04:53,000 --> 00:04:55,960 Speaker 1: and symbols. But when they came to the threshing floor 89 00:04:56,000 --> 00:04:59,760 Speaker 1: of Nakon, Usa reached out toward the Ark of God 90 00:04:59,839 --> 00:05:02,919 Speaker 1: and took hold of it. For the oxen nearly upset it, 91 00:05:03,400 --> 00:05:06,080 Speaker 1: and the anger of the Lord burned against Usa, and 92 00:05:06,120 --> 00:05:09,320 Speaker 1: God struck him down there for this irreverence, and he 93 00:05:09,480 --> 00:05:12,240 Speaker 1: died there by the Ark of God. And then there's 94 00:05:12,240 --> 00:05:14,640 Speaker 1: a story that apparently this place comes to be named 95 00:05:15,640 --> 00:05:19,200 Speaker 1: what roughly translates to the breakthrough of Usa or the 96 00:05:19,279 --> 00:05:22,800 Speaker 1: bursting out at Usa, as we discussed at length in 97 00:05:22,839 --> 00:05:26,000 Speaker 1: the last episode. Uh, if you look at any of 98 00:05:26,040 --> 00:05:27,920 Speaker 1: these stories of the Ark of the Covenant, or if 99 00:05:27,960 --> 00:05:31,160 Speaker 1: you look at, of course, in the classic film Raiders 100 00:05:31,160 --> 00:05:33,640 Speaker 1: of the Lost Arc, you see great depictions of this 101 00:05:33,720 --> 00:05:36,360 Speaker 1: general fact that the Ark of the Covenant is considered 102 00:05:36,440 --> 00:05:39,440 Speaker 1: a dangerous item in the stories about it. It is 103 00:05:39,880 --> 00:05:42,520 Speaker 1: it is a thing that that manifests the presence in 104 00:05:42,560 --> 00:05:45,080 Speaker 1: the voice of God and uh, and therefore there are 105 00:05:45,080 --> 00:05:49,680 Speaker 1: a lot of dangers associated with misuse um even even 106 00:05:49,720 --> 00:05:53,000 Speaker 1: touching it, well, even even well meaning touching. Like the 107 00:05:53,040 --> 00:05:56,760 Speaker 1: idea here is that Usa wasn't trying to do, you know, 108 00:05:56,880 --> 00:05:59,080 Speaker 1: a blasphemy to the ark. He just reached out to 109 00:05:59,160 --> 00:06:01,520 Speaker 1: keep it from falling over because the oxen we're getting 110 00:06:01,520 --> 00:06:04,240 Speaker 1: all tipped around and so the arc might have fallen 111 00:06:04,240 --> 00:06:06,440 Speaker 1: on the ground. He reached out to steady it, and 112 00:06:06,520 --> 00:06:09,720 Speaker 1: that was enough that got him struck dead. So anyway, 113 00:06:09,560 --> 00:06:12,440 Speaker 1: I think, as with the arc stories that we discussed 114 00:06:12,520 --> 00:06:15,920 Speaker 1: last time, the most fruitful way of understanding these stories 115 00:06:16,600 --> 00:06:20,160 Speaker 1: is that they are legendary narratives, not based on actual events, 116 00:06:20,160 --> 00:06:23,599 Speaker 1: but rather to communicate values by telling a story. And 117 00:06:23,600 --> 00:06:26,080 Speaker 1: in this case, I think one of the values that's 118 00:06:26,360 --> 00:06:28,640 Speaker 1: primary here is that the commands of the Lord are 119 00:06:28,680 --> 00:06:32,280 Speaker 1: to be taken very seriously, and that even deviating from 120 00:06:32,320 --> 00:06:35,880 Speaker 1: God's commands in an accidental or well meaning way can 121 00:06:35,920 --> 00:06:39,960 Speaker 1: be met with extremely harsh consequences. Like Aaron's sons, they 122 00:06:40,000 --> 00:06:43,159 Speaker 1: screw up the rights of the tabernacle by offering alien fire. 123 00:06:43,240 --> 00:06:45,280 Speaker 1: They burned something in the sensor in a way they 124 00:06:45,279 --> 00:06:48,920 Speaker 1: weren't supposed to, and they get burned up themselves. USA 125 00:06:49,000 --> 00:06:51,440 Speaker 1: touches the arc even meaning well, just to prevent it 126 00:06:51,480 --> 00:06:53,960 Speaker 1: from falling over, and he gets blasted dead. I think 127 00:06:53,960 --> 00:06:56,720 Speaker 1: the lesson is pretty clear, right, Yeah, It's like it's 128 00:06:56,720 --> 00:06:59,320 Speaker 1: a basic Dungeons and Dragon's lesson as well. There is 129 00:06:59,360 --> 00:07:02,920 Speaker 1: a high, high level magical item in your presence, don't 130 00:07:02,960 --> 00:07:05,720 Speaker 1: touch it, don't don't, don't, don't do anything until you've 131 00:07:05,720 --> 00:07:09,479 Speaker 1: at least cast a few, you know, provisional spells, just 132 00:07:09,520 --> 00:07:12,280 Speaker 1: to see what's happening. Right is be very careful with 133 00:07:12,320 --> 00:07:15,200 Speaker 1: the commands of God to do everything you're told. But 134 00:07:15,320 --> 00:07:18,320 Speaker 1: in the last episode we discussed the concept of this 135 00:07:18,600 --> 00:07:22,400 Speaker 1: historical hermoneutic we were calling bronze punk, the desire to 136 00:07:23,400 --> 00:07:26,400 Speaker 1: for of modern interpreters with a little knowledge about science 137 00:07:26,400 --> 00:07:29,400 Speaker 1: and technology under their belt to look back at legends 138 00:07:29,440 --> 00:07:33,000 Speaker 1: like this assume that maybe they're based on some kind 139 00:07:33,040 --> 00:07:37,320 Speaker 1: of actual event, whether directly or in some exaggerated form, 140 00:07:37,600 --> 00:07:40,840 Speaker 1: and instead of assuming a magical explanation for the event 141 00:07:40,880 --> 00:07:44,560 Speaker 1: behind the story postulates some kind of lost world of 142 00:07:44,600 --> 00:07:48,400 Speaker 1: advanced technology hidden in the dust storms of history, which 143 00:07:48,400 --> 00:07:51,320 Speaker 1: again is of course risky because this is the place 144 00:07:51,320 --> 00:07:55,320 Speaker 1: where history and mythology can converge. So it's difficult to 145 00:07:55,440 --> 00:07:59,240 Speaker 1: really lean too heavily on anything that is described in 146 00:07:59,280 --> 00:08:01,520 Speaker 1: these stories. But at the same time we can't help 147 00:08:01,560 --> 00:08:03,400 Speaker 1: but do it right with the great example from the 148 00:08:03,440 --> 00:08:06,480 Speaker 1: last episode was was looking at the the plague of 149 00:08:06,600 --> 00:08:10,520 Speaker 1: mice and uh and tumors or emads and trying to 150 00:08:10,560 --> 00:08:13,000 Speaker 1: figure out, well, as this bubonic plague is that, what 151 00:08:13,160 --> 00:08:15,000 Speaker 1: is that? What's being described here? That's one of the 152 00:08:15,040 --> 00:08:19,880 Speaker 1: ways in which the Bronze punk hereameneutic, while not usually 153 00:08:20,080 --> 00:08:24,200 Speaker 1: a good method of explaining the origins of these legendary 154 00:08:24,200 --> 00:08:27,760 Speaker 1: tales and myths, does open up some interesting things to 155 00:08:27,800 --> 00:08:29,880 Speaker 1: consider about the ancient world. Like one of the things 156 00:08:29,880 --> 00:08:32,200 Speaker 1: we talked about in the last episode was, Okay, it 157 00:08:32,280 --> 00:08:35,120 Speaker 1: probably does not make sense to say that the legends 158 00:08:35,160 --> 00:08:38,000 Speaker 1: of the arc are caused by it actually being some 159 00:08:38,200 --> 00:08:42,920 Speaker 1: ancient bioweapon, But could there have been bioweapons in the 160 00:08:42,920 --> 00:08:46,280 Speaker 1: ancient world? Was their germ warfare before people had a 161 00:08:46,360 --> 00:08:49,720 Speaker 1: germ theory of disease, and we decided, you know, it 162 00:08:49,760 --> 00:08:51,840 Speaker 1: does seem like it's possible that that happened, and there's 163 00:08:51,880 --> 00:08:54,320 Speaker 1: even some evidence of specific cases where it looks like 164 00:08:54,320 --> 00:08:56,679 Speaker 1: it happened. Maybe not in this case, And for our 165 00:08:56,679 --> 00:08:58,600 Speaker 1: purposes here on the show, it's also just a great 166 00:08:58,600 --> 00:09:01,079 Speaker 1: excuse to talk about some of these things at the 167 00:09:01,160 --> 00:09:03,080 Speaker 1: end of the episode, and at the end of this 168 00:09:03,120 --> 00:09:05,480 Speaker 1: episode as well, we're probably gonna say, you know, I 169 00:09:05,480 --> 00:09:08,840 Speaker 1: don't think we should really um put a lot of 170 00:09:08,880 --> 00:09:11,440 Speaker 1: faith in this particular idea, but it does forces to 171 00:09:11,480 --> 00:09:15,440 Speaker 1: ask questions about about the inner workings of the world 172 00:09:15,480 --> 00:09:18,760 Speaker 1: in ancient times, applying what we know about science today 173 00:09:18,840 --> 00:09:22,480 Speaker 1: and sort of unwrapping it through an analysis of the past. Well, 174 00:09:22,520 --> 00:09:24,480 Speaker 1: there's an interesting question that's going to come out of 175 00:09:24,520 --> 00:09:29,440 Speaker 1: today's episode about what what causes major breakthroughs in the 176 00:09:29,480 --> 00:09:31,680 Speaker 1: progress of science in history. So we'll get back to 177 00:09:31,679 --> 00:09:33,720 Speaker 1: that towards the end of the episode. So last time, 178 00:09:33,760 --> 00:09:35,680 Speaker 1: we talked about the idea who could have been a 179 00:09:35,720 --> 00:09:39,920 Speaker 1: weapon of germ warfare. That's unlikely, but it's fun to consider. Um, 180 00:09:40,240 --> 00:09:42,560 Speaker 1: we talked about the pretty much impossible idea that it 181 00:09:42,600 --> 00:09:44,959 Speaker 1: was a bearer of some sort of radiation hazard. And 182 00:09:45,160 --> 00:09:47,640 Speaker 1: this has been popular with people like Eric von Danikin 183 00:09:47,760 --> 00:09:49,719 Speaker 1: and I don't know about him specifically, but some of 184 00:09:49,760 --> 00:09:52,120 Speaker 1: those ancient aliens. Yeah, anytime where you're like, oh, there's 185 00:09:52,160 --> 00:09:54,600 Speaker 1: some sort of of of crazy piece of technology. It's 186 00:09:54,600 --> 00:09:57,920 Speaker 1: a nuclear reactor or something. Uh. And then we of 187 00:09:58,000 --> 00:10:00,280 Speaker 1: course talked about the psychology of artifacts, like the arc 188 00:10:00,400 --> 00:10:02,840 Speaker 1: being a focal point for worship and how that affects 189 00:10:02,880 --> 00:10:05,640 Speaker 1: the altered states of consciousness, the mind and so forth. 190 00:10:06,000 --> 00:10:09,400 Speaker 1: But today we wanted to explore another very strange bronze 191 00:10:09,440 --> 00:10:12,719 Speaker 1: punk rabbit trail that many many authors have taken over 192 00:10:12,720 --> 00:10:15,920 Speaker 1: the years to explain stories like Errand's two Sons in 193 00:10:15,960 --> 00:10:18,720 Speaker 1: the Story of Uza, these people who are struck dead 194 00:10:18,760 --> 00:10:20,560 Speaker 1: in the presence of the arc, and that is the 195 00:10:20,640 --> 00:10:24,640 Speaker 1: idea of the electric arc. Yes, this is this is 196 00:10:24,640 --> 00:10:27,560 Speaker 1: a pretty fabulous notion because it doesn't really it doesn't 197 00:10:27,600 --> 00:10:31,800 Speaker 1: depend on aliens, it doesn't depend on any um, you know, 198 00:10:31,920 --> 00:10:35,600 Speaker 1: the alternative view of the evolution of consciousness or anything. 199 00:10:36,000 --> 00:10:40,160 Speaker 1: It basically just depends it basically asked questions about like 200 00:10:40,200 --> 00:10:43,160 Speaker 1: what were the what was the knowledge of electricity at 201 00:10:43,160 --> 00:10:46,880 Speaker 1: the time, and what were the capabilities and material capabilities 202 00:10:46,920 --> 00:10:51,319 Speaker 1: in many cases to construct a primitive device? I would 203 00:10:51,360 --> 00:10:55,680 Speaker 1: like to read with some abridgements, from an article published 204 00:10:55,679 --> 00:11:00,200 Speaker 1: in the Chicago Daily Tribune March five, ninety three by 205 00:11:00,240 --> 00:11:04,880 Speaker 1: the Reverend John Evans, called Scientists, says Sacred Box was 206 00:11:04,920 --> 00:11:08,160 Speaker 1: a condenser. Robert, will you help me read some sections 207 00:11:08,200 --> 00:11:11,160 Speaker 1: from this? Certainly, would you like to take the beginning here? 208 00:11:11,520 --> 00:11:14,400 Speaker 1: I shall It was a charge of some ten thousand 209 00:11:14,520 --> 00:11:17,600 Speaker 1: volts of static electricity, and not the wrath of God 210 00:11:17,720 --> 00:11:21,320 Speaker 1: that killed Uza when he touched the Ark of the Covenant. Such, 211 00:11:21,360 --> 00:11:25,200 Speaker 1: at least is the scientific conjecture of Dean Frederick Rogers 212 00:11:25,520 --> 00:11:28,880 Speaker 1: of the Department of Engineering at Lewis Institute of Technology, 213 00:11:28,920 --> 00:11:31,840 Speaker 1: concerning the mysterious powers of the Arc, which was not 214 00:11:31,920 --> 00:11:35,200 Speaker 1: only an object of reverence to the Israelites, but also 215 00:11:35,480 --> 00:11:39,240 Speaker 1: a troublesome possession. Right. So the article then goes on 216 00:11:39,280 --> 00:11:41,480 Speaker 1: to tell the story of Usa. As we told before, 217 00:11:41,720 --> 00:11:44,839 Speaker 1: the arc goes unsteady. Oxen were about to knock it over. 218 00:11:44,920 --> 00:11:48,720 Speaker 1: He touches it, he gets struck dead. Uh, And Evans writes, 219 00:11:48,800 --> 00:11:52,040 Speaker 1: quote Professor Rogers made a study of the construction of 220 00:11:52,080 --> 00:11:55,559 Speaker 1: the arc and discovered. Its design called for a perfectly 221 00:11:55,640 --> 00:12:00,800 Speaker 1: constructed simple electric condenser or Leiden john Are. And then 222 00:12:00,840 --> 00:12:02,880 Speaker 1: the article also goes on to tell the story of 223 00:12:02,880 --> 00:12:05,400 Speaker 1: the construction of the Ark of the Covenant. We talked 224 00:12:05,400 --> 00:12:07,680 Speaker 1: about that in the last episode. But basically the design 225 00:12:07,679 --> 00:12:11,800 Speaker 1: specifications are it's a big wooden box with gold on 226 00:12:11,880 --> 00:12:14,120 Speaker 1: the inside and the outside, and not just any wood 227 00:12:14,120 --> 00:12:16,520 Speaker 1: at shipham would right, Yeah, it's which I believe is 228 00:12:16,520 --> 00:12:20,080 Speaker 1: supposed to be the Acacia tree Acacia would uh. They 229 00:12:20,120 --> 00:12:22,679 Speaker 1: called it ship him wood and it's got gold on 230 00:12:22,720 --> 00:12:25,160 Speaker 1: the inside, gold on the outside, and then these gold 231 00:12:25,640 --> 00:12:29,640 Speaker 1: representative figures of Cherubim on the top. So going back 232 00:12:29,679 --> 00:12:33,120 Speaker 1: to the article, the scientific interest in the construction pointed 233 00:12:33,160 --> 00:12:36,440 Speaker 1: out by Professor Rogers was that the Acacia would box, 234 00:12:36,559 --> 00:12:39,600 Speaker 1: about forty inches long and slightly less than thirty inches 235 00:12:39,679 --> 00:12:42,480 Speaker 1: in width and depth, not only was lined with gold 236 00:12:42,600 --> 00:12:46,199 Speaker 1: leaf on the inside, but overlaid with the same metal without. This, 237 00:12:46,480 --> 00:12:49,400 Speaker 1: according to Professor Rodgers, is the first step that any 238 00:12:49,480 --> 00:12:53,200 Speaker 1: modern boy with a flare for electrical experimentation will take 239 00:12:53,360 --> 00:12:56,480 Speaker 1: to create a light in jar, and girls don't be 240 00:12:56,559 --> 00:12:59,599 Speaker 1: discouraged there. You can create ldon jars too. Also, I 241 00:12:59,640 --> 00:13:02,120 Speaker 1: don't never created a light in jar. I did the 242 00:13:02,559 --> 00:13:04,679 Speaker 1: potato battery, and that's about as far as I went 243 00:13:04,800 --> 00:13:07,640 Speaker 1: towards creating the arc. I never even made a potato battery. 244 00:13:07,840 --> 00:13:09,720 Speaker 1: But I should also say, boys and girls alike, if 245 00:13:09,760 --> 00:13:11,959 Speaker 1: you are actually constructing a light in jar, do some 246 00:13:12,160 --> 00:13:15,880 Speaker 1: with with proper safety precautions and adult supervision, because they 247 00:13:15,920 --> 00:13:19,199 Speaker 1: can actually be dangerous depending on their capacity. But anyway, 248 00:13:19,280 --> 00:13:21,719 Speaker 1: moving on, except that in a light in jar, a 249 00:13:21,880 --> 00:13:25,760 Speaker 1: glass receptacle is coated on the inside and the outside 250 00:13:25,840 --> 00:13:29,480 Speaker 1: with tinfoil instead of gold. Then with the aid of 251 00:13:29,520 --> 00:13:32,199 Speaker 1: a rod and a small knob at the top, and 252 00:13:32,320 --> 00:13:34,800 Speaker 1: a short chain at the bottom, which is inserted through 253 00:13:34,880 --> 00:13:37,719 Speaker 1: the cork so that the chain may make contact with 254 00:13:37,800 --> 00:13:40,600 Speaker 1: the bottom of the jar, a young experimenter is ready 255 00:13:40,640 --> 00:13:44,640 Speaker 1: to collect small charges of bottled lightning. Robert, would you 256 00:13:44,679 --> 00:13:47,559 Speaker 1: like to take over? In the section subtitled a condenser 257 00:13:47,600 --> 00:13:50,000 Speaker 1: of electricity? But the Ark of the Covenant was a 258 00:13:50,080 --> 00:13:53,439 Speaker 1: much larger condenser and thought by Professor Rogers to have 259 00:13:53,520 --> 00:13:57,839 Speaker 1: been capable of collecting death dealing charges. They divined erections 260 00:13:57,960 --> 00:14:00,640 Speaker 1: called for the creation of two chair, of them pure gold, 261 00:14:00,720 --> 00:14:03,720 Speaker 1: to be placed on a gold slab or mercy seat 262 00:14:03,760 --> 00:14:08,000 Speaker 1: atop the arc. These chairbim Professor Rodgers explained what he 263 00:14:08,160 --> 00:14:11,079 Speaker 1: believes to have been the positive pole of the circuit, 264 00:14:11,480 --> 00:14:13,839 Speaker 1: similar to the knob on the top of the light 265 00:14:13,920 --> 00:14:16,600 Speaker 1: and jar. When he was asked how the static charge 266 00:14:16,640 --> 00:14:19,960 Speaker 1: of electricity got into the arc, Professor Rogers admitted that 267 00:14:20,040 --> 00:14:23,480 Speaker 1: there was very little accepted authority among scientists concerning the 268 00:14:23,560 --> 00:14:27,920 Speaker 1: action and control of atmospheric electricity. He explained, however, that 269 00:14:28,080 --> 00:14:30,960 Speaker 1: it is known among physicists that a difference of potential 270 00:14:31,080 --> 00:14:33,840 Speaker 1: exists between the Earth and the air, which may be 271 00:14:33,960 --> 00:14:38,480 Speaker 1: collected in electrical charges under certain favorable conditions. The design 272 00:14:38,560 --> 00:14:41,800 Speaker 1: of the arc, at least as described in Exodus. Undoubtedly, 273 00:14:41,960 --> 00:14:45,600 Speaker 1: I love this certainty of people writing about these kinds 274 00:14:45,680 --> 00:14:49,480 Speaker 1: of kind of hair brained interpretations. Clearly there's no room 275 00:14:49,640 --> 00:14:52,680 Speaker 1: for for discussion here. That's what it was. Yeah. So 276 00:14:53,080 --> 00:14:55,400 Speaker 1: the article goes on to state that Rogers believes the 277 00:14:55,560 --> 00:14:59,040 Speaker 1: arc could have been electrically charged by air currents created 278 00:14:59,120 --> 00:15:03,280 Speaker 1: by smoke from the burning of incense and sacrifices, which 279 00:15:03,360 --> 00:15:05,800 Speaker 1: the Bible says often happened close to the arc. He 280 00:15:05,880 --> 00:15:08,360 Speaker 1: also says this could charge the light in arc enough 281 00:15:08,480 --> 00:15:11,880 Speaker 1: to allow it to deal fatal bolts of electricity, and 282 00:15:12,000 --> 00:15:15,280 Speaker 1: he cites a Hebrew commentary tradition that states that quote, 283 00:15:15,680 --> 00:15:18,640 Speaker 1: the wings of the golden Cherubim not only emitted fire, 284 00:15:18,800 --> 00:15:22,720 Speaker 1: but also an aura known among electricians as brush glow. 285 00:15:23,360 --> 00:15:25,720 Speaker 1: The fire emitted by the Cherubim could have been well 286 00:15:25,800 --> 00:15:30,280 Speaker 1: known electrical arc resulting from overcharge. Professor Rogers beliefs that 287 00:15:30,360 --> 00:15:33,280 Speaker 1: a number of accounts of destruction attributed by the scriptures 288 00:15:33,400 --> 00:15:36,280 Speaker 1: to the arc might be explained as being results of 289 00:15:36,440 --> 00:15:40,640 Speaker 1: purely natural phenomena, and he gives some examples that like 290 00:15:40,760 --> 00:15:43,240 Speaker 1: we talked about last time, the destruction of the Philistine 291 00:15:43,320 --> 00:15:46,680 Speaker 1: idol of Dagon quote a divinity supposed to be half 292 00:15:46,760 --> 00:15:50,120 Speaker 1: fish and half man. And just a side note, apparently 293 00:15:50,240 --> 00:15:54,400 Speaker 1: that association of the Canaanite god Dagon with fish that 294 00:15:54,600 --> 00:15:57,400 Speaker 1: I think that is supposed to be exonymic in origin, 295 00:15:58,120 --> 00:16:01,280 Speaker 1: meaning that the the ancient Hebrews related the name of 296 00:16:01,400 --> 00:16:04,680 Speaker 1: this god to the Hebrew word for fish. The original 297 00:16:04,800 --> 00:16:07,400 Speaker 1: Philistine Dagon appears to be more likely some kind of 298 00:16:07,520 --> 00:16:10,680 Speaker 1: grain and fertility gods. Sorry Lovecraft fans, Oh yeah, that 299 00:16:10,760 --> 00:16:12,880 Speaker 1: is kind of disappointment, because Dagon, of course is a 300 00:16:12,960 --> 00:16:16,680 Speaker 1: part of the Lovecraft mythos and uh and and then 301 00:16:16,960 --> 00:16:18,640 Speaker 1: it's one of those cool gods where you read about 302 00:16:18,640 --> 00:16:20,080 Speaker 1: it there, then you read about it in the Bible. 303 00:16:20,360 --> 00:16:22,440 Speaker 1: And if you, like I was, if you were a 304 00:16:22,720 --> 00:16:25,880 Speaker 1: you know, a high schooler who's who suddenly discovered Lovecraft 305 00:16:25,960 --> 00:16:28,440 Speaker 1: and then found one of these deities in the Bible 306 00:16:28,480 --> 00:16:30,560 Speaker 1: as well, it was a pretty awesome moment. Oh. I 307 00:16:30,640 --> 00:16:33,040 Speaker 1: can't help but think of the creatures of the sea 308 00:16:33,120 --> 00:16:36,080 Speaker 1: as the children of Dagon. I'm always going to go there, 309 00:16:36,160 --> 00:16:38,520 Speaker 1: even knowing what I know now that he probably wasn't 310 00:16:38,560 --> 00:16:40,800 Speaker 1: actually a fish god, right, But at the same time, 311 00:16:40,840 --> 00:16:43,359 Speaker 1: we do have a lot of We've discussed some tremendous 312 00:16:43,680 --> 00:16:46,920 Speaker 1: ancient fish gods on the show before, right. But anyway, 313 00:16:47,000 --> 00:16:49,080 Speaker 1: So they tell the story in the article of this 314 00:16:49,200 --> 00:16:53,240 Speaker 1: philistine idol repeatedly getting knocked over or off of the arc, 315 00:16:53,520 --> 00:16:56,320 Speaker 1: and Roger says, quote, if the idol had been constructed 316 00:16:56,360 --> 00:16:59,160 Speaker 1: out of some poorer metal in combination with wood, an 317 00:16:59,200 --> 00:17:01,960 Speaker 1: electrical charge arched far below the capacity of the arc 318 00:17:02,080 --> 00:17:05,760 Speaker 1: would have been enough to have accomplished the destruction. So 319 00:17:05,960 --> 00:17:08,440 Speaker 1: I think they're saying that the arc could have knocked 320 00:17:08,520 --> 00:17:12,680 Speaker 1: over the the idol just by discharging electricity. I'm I'm 321 00:17:12,720 --> 00:17:15,280 Speaker 1: not sure about that, but okay, yeah, I'm gonna try 322 00:17:15,320 --> 00:17:18,280 Speaker 1: to include some art that I found on the landing 323 00:17:18,280 --> 00:17:19,800 Speaker 1: page for this episode a stuff to blow your mind 324 00:17:19,840 --> 00:17:21,920 Speaker 1: dot com, because they are a number of wonderful depictions 325 00:17:21,960 --> 00:17:25,679 Speaker 1: of like the glowing arc and a top old uh 326 00:17:26,400 --> 00:17:30,080 Speaker 1: statue of the deity Dagon sometimes with a fish tail 327 00:17:30,680 --> 00:17:32,680 Speaker 1: that of course is now broken because it fell over 328 00:17:33,400 --> 00:17:35,560 Speaker 1: and uh and of course this is uh. This kind 329 00:17:35,560 --> 00:17:38,480 Speaker 1: of thing was was also referenced in Rages of the 330 00:17:38,520 --> 00:17:40,879 Speaker 1: Lost Arc. Again, that's scene where the Ark of the 331 00:17:40,920 --> 00:17:45,000 Speaker 1: Covenant burns through the swastika on the crate that contains it. Yeah, 332 00:17:45,240 --> 00:17:49,680 Speaker 1: like like destroying another false idle. Yeah. Uh. So to continue, 333 00:17:49,720 --> 00:17:51,480 Speaker 1: and we're getting close to the end of this article, 334 00:17:51,600 --> 00:17:54,320 Speaker 1: but there's some other good stuff here. So Evans talks 335 00:17:54,320 --> 00:17:56,800 Speaker 1: about how all these kinds of miracles could be attributed 336 00:17:56,920 --> 00:18:00,480 Speaker 1: to electricity, and he talks about the tendency of people 337 00:18:00,600 --> 00:18:05,040 Speaker 1: to attribute, you know, processes they don't understand, to divine intervention. 338 00:18:05,600 --> 00:18:08,879 Speaker 1: And then he says, thus, if Moses accidentally stumbled upon 339 00:18:08,920 --> 00:18:12,040 Speaker 1: the principle of the leiden Jar, the device would instantly 340 00:18:12,160 --> 00:18:16,240 Speaker 1: be accepted as the conveying medium of divine favor or disfavor. 341 00:18:16,720 --> 00:18:19,399 Speaker 1: Sounds again like a little bit too much certainty in 342 00:18:19,480 --> 00:18:22,639 Speaker 1: this interpretation here, but the author tells a bunch more 343 00:18:22,720 --> 00:18:24,720 Speaker 1: stories of the arc, and then also points out that 344 00:18:24,800 --> 00:18:27,120 Speaker 1: the ark of the Covenant was not the only arc 345 00:18:27,680 --> 00:18:30,680 Speaker 1: given sacred significance in the ancient world, and he discusses 346 00:18:30,760 --> 00:18:35,000 Speaker 1: ancient Egyptian arcs, speculating that Moses could have learned about 347 00:18:35,040 --> 00:18:38,639 Speaker 1: the creation of electrical arcs from the Egyptians when he 348 00:18:38,760 --> 00:18:41,240 Speaker 1: was growing up in the pharaoh's court. Again, that's that's 349 00:18:41,240 --> 00:18:43,080 Speaker 1: a nice story, but I think once again the problem 350 00:18:43,200 --> 00:18:46,480 Speaker 1: is just that it's taking the biblical source at face value. 351 00:18:46,520 --> 00:18:48,959 Speaker 1: And what's more likely is that the biography of Moses 352 00:18:49,040 --> 00:18:52,280 Speaker 1: is a legend. But but yeah, there there. He does 353 00:18:52,359 --> 00:18:54,760 Speaker 1: point out that there are other arc like things in 354 00:18:54,840 --> 00:18:57,920 Speaker 1: other cultures around the ancient Near East, and and and 355 00:18:58,560 --> 00:19:02,240 Speaker 1: the Egyptians are a great example, right. But then again 356 00:19:02,480 --> 00:19:04,879 Speaker 1: we have to come back to perhaps the simpler explanation 357 00:19:05,359 --> 00:19:08,879 Speaker 1: that an arc like thing is a box. Yeah, and 358 00:19:09,320 --> 00:19:13,600 Speaker 1: and therefore, yes, the technology of box making was very 359 00:19:13,680 --> 00:19:17,480 Speaker 1: much in effect at the time, right uh. And so finally, 360 00:19:17,680 --> 00:19:21,080 Speaker 1: Robert do you want to read this very last paragraph here? Certainly, 361 00:19:21,600 --> 00:19:24,480 Speaker 1: while no historian would engage in such speculation, yet it 362 00:19:24,600 --> 00:19:26,840 Speaker 1: is the right of any man to fancy that it 363 00:19:26,960 --> 00:19:29,320 Speaker 1: was in Egypt that the properties of the gold coated 364 00:19:29,400 --> 00:19:33,159 Speaker 1: box were discovered by some hapless craftsman. He paid for 365 00:19:33,320 --> 00:19:36,119 Speaker 1: his discovery with his life, but gave his kinsmen a 366 00:19:36,240 --> 00:19:39,920 Speaker 1: home for a new and powerful god. Okay, so they've 367 00:19:39,920 --> 00:19:44,439 Speaker 1: got a theory here. Some Egyptian craftsman accidentally discovered how 368 00:19:44,520 --> 00:19:48,119 Speaker 1: to build alidon Jar by building boxes and covering them 369 00:19:48,200 --> 00:19:52,200 Speaker 1: with gold, and then that information was transmitted to Moses, 370 00:19:52,400 --> 00:19:54,720 Speaker 1: and then Moses carried the secret of how to build 371 00:19:54,760 --> 00:19:57,160 Speaker 1: alidon Jar, and that became the Ark of the Covenant, 372 00:19:57,400 --> 00:19:59,159 Speaker 1: and thus it gives us all these stories of like 373 00:19:59,280 --> 00:20:02,560 Speaker 1: people touching it and getting struck dead. Now, I think 374 00:20:02,640 --> 00:20:05,640 Speaker 1: it would be ridiculous to say that if the arc 375 00:20:05,960 --> 00:20:09,560 Speaker 1: actually existed, we're assuming something like it may have if 376 00:20:09,600 --> 00:20:12,399 Speaker 1: it existed, that it was best explained in these terms. 377 00:20:13,040 --> 00:20:14,960 Speaker 1: But well, I don't think we need to resort to 378 00:20:15,040 --> 00:20:18,200 Speaker 1: this to explain the Arc legend. I don't find it 379 00:20:18,320 --> 00:20:21,680 Speaker 1: implausible at all that someone in the ancient world and 380 00:20:21,760 --> 00:20:24,760 Speaker 1: someone in the ancient Mediterranean could have at some point 381 00:20:24,880 --> 00:20:28,560 Speaker 1: accidentally created a capacitor, which is what alidon jar is, 382 00:20:29,000 --> 00:20:31,920 Speaker 1: and that it could have injured or killed people. And 383 00:20:32,119 --> 00:20:35,240 Speaker 1: that is a really interesting thing to consider, right because 384 00:20:35,280 --> 00:20:37,440 Speaker 1: not I mean, not only, of course, the the accidental 385 00:20:37,480 --> 00:20:39,480 Speaker 1: creation of such a thing, but then the recreation such 386 00:20:39,520 --> 00:20:42,280 Speaker 1: a thing and the utilization of such a thing, either 387 00:20:42,520 --> 00:20:45,680 Speaker 1: as essentially a tool of divination, like what's going to 388 00:20:45,760 --> 00:20:48,800 Speaker 1: happen when I touch it? Like a fatal shock, as 389 00:20:48,800 --> 00:20:51,280 Speaker 1: a no, not dying as yes, you know that that 390 00:20:51,359 --> 00:20:53,960 Speaker 1: sort of thing, which which a lot of ancient practices 391 00:20:54,040 --> 00:20:56,760 Speaker 1: of religion and even modern practices of religion really boiled 392 00:20:56,800 --> 00:21:00,359 Speaker 1: down to that give me something to provide an answer 393 00:21:00,760 --> 00:21:04,240 Speaker 1: for some question I have, or or provide some sort 394 00:21:04,280 --> 00:21:07,240 Speaker 1: of a random answer to something that I am incapable 395 00:21:07,280 --> 00:21:10,200 Speaker 1: of generating my own random answer too. Yeah, and again 396 00:21:10,280 --> 00:21:13,280 Speaker 1: I think it's not hard to believe that that someone 397 00:21:13,359 --> 00:21:17,600 Speaker 1: could have accidentally discovered how to build something like this. Again, 398 00:21:17,760 --> 00:21:21,119 Speaker 1: like the discovery of the actual liden Jar was also 399 00:21:21,840 --> 00:21:25,399 Speaker 1: accidental somewhat and frightening someone. Maybe we should explore that 400 00:21:25,480 --> 00:21:30,359 Speaker 1: after a break. Thank alright, we're back. Okay, So we 401 00:21:30,480 --> 00:21:33,840 Speaker 1: mentioned before the break that in fact, the discovery of 402 00:21:33,920 --> 00:21:36,280 Speaker 1: the liden Jar itself. We've got these people saying that 403 00:21:36,720 --> 00:21:39,080 Speaker 1: the Ark of the Covenant was some kind of ancient 404 00:21:39,240 --> 00:21:42,240 Speaker 1: liden Jar, some kind of capacitor or condenser that would 405 00:21:42,280 --> 00:21:45,080 Speaker 1: store up electric charge and then discharge it all at once, 406 00:21:45,160 --> 00:21:48,639 Speaker 1: maybe killing somebody who touched it in the wrong way. Uh. So, 407 00:21:48,920 --> 00:21:53,960 Speaker 1: in Set there was this German Lutheran bishop named you all, 408 00:21:54,119 --> 00:21:57,520 Speaker 1: Georg von Kleist. I've also seen his name represented as 409 00:21:57,560 --> 00:22:00,160 Speaker 1: you want, Jurgen von Klist. I don't know if those 410 00:22:00,200 --> 00:22:03,600 Speaker 1: are variations on the same name or if that's discrepancy. 411 00:22:03,680 --> 00:22:06,080 Speaker 1: I don't know, but either way, whatever his middle name was, 412 00:22:06,520 --> 00:22:12,520 Speaker 1: von Kleist was performing experiments with an electrostatic generator. At 413 00:22:12,560 --> 00:22:14,760 Speaker 1: the time, this would have been something like the spinning 414 00:22:14,880 --> 00:22:18,960 Speaker 1: globe generator of Francis Howkesby or of Benjamin Franklin, which 415 00:22:19,040 --> 00:22:23,040 Speaker 1: was essentially like a glass sphere that you would rotate 416 00:22:23,280 --> 00:22:27,920 Speaker 1: rapidly against a wool cloth by turning a crank, charging 417 00:22:28,040 --> 00:22:32,719 Speaker 1: the sphere by friction, essentially gathering up electrons from the cloth. Now, 418 00:22:32,800 --> 00:22:36,200 Speaker 1: once this principle had been demonstrated, uh, lots of people 419 00:22:36,240 --> 00:22:39,480 Speaker 1: were messing around with them, and von Kleist had a 420 00:22:39,720 --> 00:22:42,760 Speaker 1: glass medicine bottle that was filled with liquid. It was 421 00:22:42,960 --> 00:22:46,440 Speaker 1: water or alcohol, with a cork top and a nail 422 00:22:46,680 --> 00:22:50,240 Speaker 1: driven through the cork, poking down into the liquid inside. 423 00:22:50,640 --> 00:22:53,400 Speaker 1: And while he was doing his experiments, Von Kleist held 424 00:22:53,480 --> 00:22:55,920 Speaker 1: the outside of the bottle with his hand and he 425 00:22:56,080 --> 00:22:59,159 Speaker 1: touched the nail to the generator that was, you know, 426 00:22:59,280 --> 00:23:03,080 Speaker 1: the friction generator. And after charging the inside of the bottle, 427 00:23:03,520 --> 00:23:05,280 Speaker 1: he found that when he held the bottle with one 428 00:23:05,359 --> 00:23:07,840 Speaker 1: hand and touched the nail with his other hand, he 429 00:23:08,000 --> 00:23:11,080 Speaker 1: received a shock. Why because he just used his body 430 00:23:11,200 --> 00:23:15,439 Speaker 1: to complete a circuit and thus the spark the shock. Yes. Uh. 431 00:23:15,520 --> 00:23:18,800 Speaker 1: And then there's another guy around the same time, Peter 432 00:23:18,960 --> 00:23:22,880 Speaker 1: van mussen Brook of Leiden, Holland, who discovered the same 433 00:23:22,960 --> 00:23:26,160 Speaker 1: principle the following year, which is where the Lyden jar 434 00:23:26,280 --> 00:23:28,680 Speaker 1: gets its name. It's it's spelled like l e y 435 00:23:28,840 --> 00:23:31,399 Speaker 1: d e N. But I think Leiden Holland is with 436 00:23:31,560 --> 00:23:33,920 Speaker 1: like an ei, so I'm saying Lyden. I've heard people 437 00:23:33,960 --> 00:23:35,920 Speaker 1: say Leyden. I think I read it in my mind 438 00:23:36,080 --> 00:23:38,200 Speaker 1: is laden for years and years I may have said 439 00:23:38,280 --> 00:23:40,639 Speaker 1: laid in the past. Whichever way it is, I'm going 440 00:23:40,720 --> 00:23:42,639 Speaker 1: to be saying, lyden. If you don't like that, you 441 00:23:42,720 --> 00:23:48,000 Speaker 1: can email and complain. So von mussen Bruck was able 442 00:23:48,160 --> 00:23:51,760 Speaker 1: to charge up a glass jar full of water with 443 00:23:51,920 --> 00:23:54,800 Speaker 1: a metal rod plunging inside it. And he also discovered 444 00:23:54,880 --> 00:23:57,119 Speaker 1: that when you touched the rod while holding the outside 445 00:23:57,119 --> 00:24:00,320 Speaker 1: of the jar, you got this terrific shock. So the 446 00:24:00,400 --> 00:24:04,520 Speaker 1: principle here is the one of creating this electrical potential difference. 447 00:24:04,600 --> 00:24:06,800 Speaker 1: You know, by charging it up in this way and 448 00:24:06,920 --> 00:24:10,040 Speaker 1: having the insulator of the glass there between the inside 449 00:24:10,080 --> 00:24:13,439 Speaker 1: and the outside, you're creating this difference potential where one 450 00:24:13,480 --> 00:24:16,159 Speaker 1: side is positively charged, one side is negatively charged, and 451 00:24:16,240 --> 00:24:19,200 Speaker 1: they desperately want to equalize. And whenever you complete that 452 00:24:19,280 --> 00:24:22,760 Speaker 1: circuit circuit, they will equalize. And if you are the 453 00:24:22,840 --> 00:24:26,000 Speaker 1: thing that completes that circuit, that equalization can be unpleasant 454 00:24:26,080 --> 00:24:27,600 Speaker 1: for you. It can be bad for your body. Now 455 00:24:27,680 --> 00:24:30,800 Speaker 1: let's talk about how unpleasant because uh, we we experience 456 00:24:30,920 --> 00:24:33,040 Speaker 1: static shock all the time, especially during the winter in 457 00:24:33,080 --> 00:24:35,159 Speaker 1: our modern world. My son and I when we go 458 00:24:35,240 --> 00:24:37,240 Speaker 1: to a playground, we always do this thing called electric 459 00:24:37,359 --> 00:24:40,040 Speaker 1: high five where if there's if there's you know, static 460 00:24:40,080 --> 00:24:43,240 Speaker 1: electricity is generated when he goes down the slide because 461 00:24:43,840 --> 00:24:46,119 Speaker 1: because of friction, I wait at the bottom and he 462 00:24:46,160 --> 00:24:48,919 Speaker 1: gives me a high five, and sometimes there is an 463 00:24:48,920 --> 00:24:51,720 Speaker 1: alarming shock to it, like it's it's it's pretty intense, 464 00:24:51,800 --> 00:24:54,320 Speaker 1: but it's fun, right, It's not something that I would 465 00:24:54,320 --> 00:24:58,199 Speaker 1: attribute to the to the wrath of of of an 466 00:24:58,240 --> 00:25:01,159 Speaker 1: ancient god. When he goes down slide, he's becoming an 467 00:25:01,200 --> 00:25:05,320 Speaker 1: electrostatic generator and you, you are the You are the 468 00:25:05,400 --> 00:25:08,840 Speaker 1: ground terminal. So yeah, the question though, is could that 469 00:25:08,960 --> 00:25:13,520 Speaker 1: high five be dangerous or fatal? You bet? Actually, well, 470 00:25:13,600 --> 00:25:16,960 Speaker 1: not on the slide, but given given how much charge 471 00:25:17,000 --> 00:25:21,320 Speaker 1: you could store up under various circumstances, yeah, it's entirely possible. 472 00:25:21,440 --> 00:25:24,560 Speaker 1: Van Musson Brook reportedly said I would not take a 473 00:25:24,640 --> 00:25:28,640 Speaker 1: second shock for the Kingdom of France. And Benjamin Franklin, 474 00:25:28,720 --> 00:25:30,480 Speaker 1: We've talked about this on the show before, but the 475 00:25:30,840 --> 00:25:34,840 Speaker 1: year old American hero Benjamin Franklin, hanging out in Philadelphia, 476 00:25:35,080 --> 00:25:38,600 Speaker 1: loved experimenting with light in jars. He began to get 477 00:25:39,200 --> 00:25:42,359 Speaker 1: more power by chaining them together in a circuit so 478 00:25:42,520 --> 00:25:45,600 Speaker 1: that their combined capacity could be discharged all at the 479 00:25:45,640 --> 00:25:49,200 Speaker 1: same time, giving even more power, and Franklin kind of 480 00:25:49,280 --> 00:25:51,879 Speaker 1: turned into a mad scientist in this regard, he became 481 00:25:51,960 --> 00:25:56,159 Speaker 1: temporarily enthralled with the idea of using the powerful shock 482 00:25:56,320 --> 00:26:01,320 Speaker 1: from this parade of jars to deal lethal shocks to animals. 483 00:26:01,480 --> 00:26:03,800 Speaker 1: And he compared this row of lden jars all strung 484 00:26:03,920 --> 00:26:08,080 Speaker 1: together to a battery of cannons or military artillery, giving 485 00:26:08,200 --> 00:26:10,439 Speaker 1: us the term we still used today for a slightly 486 00:26:10,560 --> 00:26:13,920 Speaker 1: different form of storage for electrical potential. The battery is 487 00:26:14,000 --> 00:26:17,160 Speaker 1: like a you know, it's a battery. In the seventeen forties, 488 00:26:17,200 --> 00:26:19,359 Speaker 1: Benjamin Franklin told a friend of his that he had 489 00:26:19,400 --> 00:26:22,680 Speaker 1: figured out that the discharge of two lden jars was 490 00:26:22,800 --> 00:26:26,840 Speaker 1: quote sufficient to kill common hens outright. He even said 491 00:26:26,880 --> 00:26:29,960 Speaker 1: that since the electric shock killed so quickly, it might 492 00:26:30,080 --> 00:26:34,080 Speaker 1: become a more humane way of slaughter for butchers, so 493 00:26:34,240 --> 00:26:36,720 Speaker 1: that the birds that they butchered suffered less. And he 494 00:26:36,800 --> 00:26:40,560 Speaker 1: proposed that a butcher could kill a turkey by stringing 495 00:26:40,640 --> 00:26:44,119 Speaker 1: together six Lden jars into a battery, and then tied 496 00:26:44,200 --> 00:26:46,960 Speaker 1: the chain, which was one terminal, around the turkey's legs, 497 00:26:47,359 --> 00:26:49,760 Speaker 1: and then lift the turkey so that its head touched 498 00:26:49,840 --> 00:26:52,600 Speaker 1: the other terminal. Whether or not this was actually more 499 00:26:52,720 --> 00:26:56,000 Speaker 1: humane as a method of butchery. It probably wasn't the 500 00:26:56,080 --> 00:26:59,879 Speaker 1: safest method for butchers to use, because when Franklin himself 501 00:27:00,359 --> 00:27:02,399 Speaker 1: was trying to perform experiments like this, like there was 502 00:27:02,440 --> 00:27:04,840 Speaker 1: a time he wanted to have a turkey barbecue where 503 00:27:04,880 --> 00:27:08,560 Speaker 1: he was trying to kill turkeys with liden jars, he 504 00:27:08,800 --> 00:27:11,720 Speaker 1: ended up accidentally shocking himself horribly and he was like 505 00:27:11,880 --> 00:27:14,879 Speaker 1: knocked back and he felt bruised for days. Uh he 506 00:27:15,040 --> 00:27:17,359 Speaker 1: and he explicitly said that he was afraid that a 507 00:27:17,400 --> 00:27:20,280 Speaker 1: blow like that could easily kill a man. Yeah, I mean, 508 00:27:20,359 --> 00:27:22,879 Speaker 1: Benjamin Franklin here is really sounding like a man who 509 00:27:22,920 --> 00:27:27,040 Speaker 1: has never observed, who has never watched someone who knows 510 00:27:27,119 --> 00:27:30,280 Speaker 1: what they're doing kill a chicken or a duck, because 511 00:27:30,359 --> 00:27:34,040 Speaker 1: generally it is just I've seen like food documentaries where 512 00:27:34,040 --> 00:27:38,359 Speaker 1: you see like a loving, caring a duck farmer just 513 00:27:38,960 --> 00:27:40,760 Speaker 1: you know, one second they're holding the duck and then 514 00:27:40,800 --> 00:27:43,240 Speaker 1: it's like just a quick twist of the wrist and 515 00:27:43,320 --> 00:27:46,120 Speaker 1: they've rung its neck and it's dead. Yes, far better 516 00:27:46,200 --> 00:27:49,320 Speaker 1: than risking your own death. And it's like burning the 517 00:27:49,400 --> 00:27:51,400 Speaker 1: house down in the process. Well, and then it didn't 518 00:27:51,440 --> 00:27:53,440 Speaker 1: even always work, because he said so he was trying 519 00:27:53,520 --> 00:27:56,200 Speaker 1: to instantly and humanely kill turkeys this way, but he 520 00:27:56,240 --> 00:27:58,880 Speaker 1: would like knock them unconscious and sometimes they'd come back, 521 00:27:59,040 --> 00:28:02,440 Speaker 1: they'd be kind of woozed. Uh. It just sounds horrible, 522 00:28:02,680 --> 00:28:06,400 Speaker 1: what are you doing, Ben? But anyway, so eventually people 523 00:28:06,440 --> 00:28:09,320 Speaker 1: figured out that there are multiple ways of constructing alidon jar. 524 00:28:09,440 --> 00:28:12,520 Speaker 1: You can make one with a simple conductive foil on 525 00:28:12,640 --> 00:28:15,879 Speaker 1: the inside and the outside of a glass jar, or 526 00:28:16,000 --> 00:28:18,480 Speaker 1: you can make one with water on the inside. In 527 00:28:18,640 --> 00:28:21,240 Speaker 1: the eighteenth century, it became common to cram the inside 528 00:28:21,280 --> 00:28:23,879 Speaker 1: of the jar with gold leaf, and they're just a 529 00:28:23,960 --> 00:28:25,560 Speaker 1: bunch of ways to do it. But essentially what you 530 00:28:25,640 --> 00:28:28,240 Speaker 1: need is a thin layer of what's known as a dielectric, 531 00:28:28,359 --> 00:28:32,720 Speaker 1: which is an insulating non conductive material like glass, with 532 00:28:32,840 --> 00:28:35,520 Speaker 1: a way of charging up the potential difference between the 533 00:28:35,600 --> 00:28:39,440 Speaker 1: conductors on each side of that dielectric layer. You've got 534 00:28:39,480 --> 00:28:41,920 Speaker 1: the negative charge on the inside and the positive charge 535 00:28:41,960 --> 00:28:45,560 Speaker 1: on the outside. And so back to the idea of 536 00:28:45,760 --> 00:28:48,640 Speaker 1: of our friend professor Frederick Rodgers. He was saying, Okay, 537 00:28:49,160 --> 00:28:52,360 Speaker 1: that's how the arc is working. Right. You've got dielectric, 538 00:28:52,440 --> 00:28:55,960 Speaker 1: which is the wood, and then you've got the gold layering, 539 00:28:56,040 --> 00:28:58,360 Speaker 1: the gold plating on the inside and on the outside, 540 00:28:58,400 --> 00:29:00,840 Speaker 1: and those are forming the conductive foils like in a 541 00:29:00,920 --> 00:29:03,240 Speaker 1: liden jar. All you really need is like a way 542 00:29:03,280 --> 00:29:06,640 Speaker 1: of charging up the inside and having that potential difference. 543 00:29:06,880 --> 00:29:10,600 Speaker 1: And it's very possible that you have a lethal electro 544 00:29:10,720 --> 00:29:14,320 Speaker 1: static discharge machine capable of killing people who touch it 545 00:29:14,400 --> 00:29:18,520 Speaker 1: the wrong way. Now, our friend professor Frederick Rogers, who oh, 546 00:29:18,600 --> 00:29:23,280 Speaker 1: I just realized he's Fred Rogers, this is Mr Rogers. Well, 547 00:29:23,520 --> 00:29:26,240 Speaker 1: it's a beautiful day in the neighborhood, a beautiful day 548 00:29:26,280 --> 00:29:30,520 Speaker 1: for electrocution. Uh So, Mr Rogers wasn't the first person 549 00:29:31,000 --> 00:29:33,360 Speaker 1: to propose that the arc was a capacitor or a 550 00:29:33,440 --> 00:29:37,440 Speaker 1: liden jar. Actually found earlier evidence of different versions of 551 00:29:37,480 --> 00:29:40,120 Speaker 1: this theory, including one from one of my favorite discourse 552 00:29:40,200 --> 00:29:46,080 Speaker 1: communities of all time, late nineteenth century American Spiritualism. Remember 553 00:29:46,120 --> 00:29:49,480 Speaker 1: our old friend John Murray Spear, of course, Yes, yeah, 554 00:29:49,600 --> 00:29:53,600 Speaker 1: the spiritualist agitator for the spirit Land building that tremendous 555 00:29:53,760 --> 00:29:56,000 Speaker 1: contraption that was going to was was that a radio 556 00:29:56,080 --> 00:29:58,440 Speaker 1: for speaking to God? Yes? Essentially, I mean it was 557 00:29:58,640 --> 00:30:02,000 Speaker 1: very complicated his theology about that. But John Murray Spear 558 00:30:02,120 --> 00:30:05,400 Speaker 1: was a spiritualist who thought he was getting messages from 559 00:30:05,640 --> 00:30:08,600 Speaker 1: the spirits of the dead telling him how to build 560 00:30:08,640 --> 00:30:12,600 Speaker 1: an electro mechanical Messiah called the New Motor, which would 561 00:30:12,600 --> 00:30:15,080 Speaker 1: be a channel for the new motive power, which was 562 00:30:15,200 --> 00:30:18,920 Speaker 1: God's energy poured into the universe through the lens of 563 00:30:19,000 --> 00:30:22,160 Speaker 1: the Sun, which would be enlightening and would cause wisdom 564 00:30:22,320 --> 00:30:25,400 Speaker 1: and a new human that would be created by essentially, 565 00:30:25,600 --> 00:30:27,920 Speaker 1: what this machine was was like a coffee table with 566 00:30:28,040 --> 00:30:29,840 Speaker 1: like a bunch of metal stuff on top of it. 567 00:30:30,080 --> 00:30:32,640 Speaker 1: I remember looking at illustrations of this and it was 568 00:30:32,760 --> 00:30:35,280 Speaker 1: no arc, that's for certain. I remember exactly what you 569 00:30:35,360 --> 00:30:37,480 Speaker 1: said about it, which is that you said it looked 570 00:30:37,600 --> 00:30:42,520 Speaker 1: like if a coffee table mate it with a dalek. Yeah. Yeah, 571 00:30:42,560 --> 00:30:45,040 Speaker 1: it's pretty much what it looked like. No chair of him. 572 00:30:45,320 --> 00:30:49,200 Speaker 1: But anyway, I think we should explore some spiritualist bronze punk. 573 00:30:49,600 --> 00:30:52,360 Speaker 1: So I wasn't able to find an original version of 574 00:30:52,440 --> 00:30:54,560 Speaker 1: this article, but I want to talk about an article 575 00:30:54,640 --> 00:30:59,440 Speaker 1: that's reproduced in a book by the spiritualist author Moses Hull. 576 00:31:00,240 --> 00:31:03,200 Speaker 1: Whole quotes the entirety of this article, which was published 577 00:31:03,240 --> 00:31:06,480 Speaker 1: sometime in the eighteen nineties and a spiritualist periodical called 578 00:31:06,800 --> 00:31:10,000 Speaker 1: The Progressive Thinker, which has a great little subtitle, it's 579 00:31:10,120 --> 00:31:14,360 Speaker 1: science supplemented by an exalted morality, the Bible of the future. 580 00:31:15,320 --> 00:31:18,960 Speaker 1: And so you've got all these strange currents in nineteenth 581 00:31:19,000 --> 00:31:22,840 Speaker 1: century American spiritualism, which as in this case, often featured 582 00:31:22,920 --> 00:31:26,400 Speaker 1: like a combination of belief in the existence of spirits 583 00:31:26,560 --> 00:31:29,719 Speaker 1: and our ability to receive communications from them, but then 584 00:31:29,760 --> 00:31:34,120 Speaker 1: also like progressive politics, often abolition of slavery, women's suffrage, 585 00:31:34,200 --> 00:31:37,560 Speaker 1: that kind of thing, a kind of futuristic embrace of 586 00:31:37,680 --> 00:31:43,120 Speaker 1: scientific and technological progress, skepticism about some traditional doctrines of 587 00:31:43,200 --> 00:31:48,160 Speaker 1: religion while still embracing others. Given all this kind of stuff, 588 00:31:48,280 --> 00:31:51,120 Speaker 1: it's not surprising to me that spiritualist authors would be 589 00:31:51,160 --> 00:31:54,760 Speaker 1: embracing an electrical theory of the arc legend. They sometimes 590 00:31:54,840 --> 00:31:58,959 Speaker 1: had this sort of rationalism supernaturalism hybrid that made them 591 00:31:59,000 --> 00:32:01,800 Speaker 1: want to read the Bible as in some ways literally 592 00:32:01,880 --> 00:32:05,440 Speaker 1: true and in other ways like revealing hints of technologies 593 00:32:05,520 --> 00:32:09,040 Speaker 1: that we would later discover, maybe through the revelations of spirits. 594 00:32:09,120 --> 00:32:12,280 Speaker 1: Like remember John murray Spears belief that he was getting 595 00:32:12,320 --> 00:32:16,160 Speaker 1: messages from the Association of Electrizers. Who were these people 596 00:32:16,240 --> 00:32:18,760 Speaker 1: like Benjamin Franklin and all these dead people who were 597 00:32:19,040 --> 00:32:22,560 Speaker 1: giving him technological messages from beyond the grave. But anyway, 598 00:32:22,680 --> 00:32:24,960 Speaker 1: let's look at this article from the Progressive Thinker. So 599 00:32:25,400 --> 00:32:28,200 Speaker 1: the the author of this article says, there is nothing 600 00:32:28,280 --> 00:32:30,320 Speaker 1: new on the face of the earth, and there is 601 00:32:30,360 --> 00:32:33,480 Speaker 1: no doubt that electricity was well known to the Israelites 602 00:32:33,520 --> 00:32:36,560 Speaker 1: and probably to the Phoenicians. Again, no doubt. Why why 603 00:32:36,600 --> 00:32:40,160 Speaker 1: is it always no doubt uncertainty? We'll come back to 604 00:32:40,280 --> 00:32:43,600 Speaker 1: that particular question. Because on one hand, yes, there was 605 00:32:43,680 --> 00:32:47,480 Speaker 1: some knowledge of electricity, but was it working. I don't 606 00:32:47,480 --> 00:32:50,240 Speaker 1: know if we know that it was known to the Israelites. Yeah, 607 00:32:50,280 --> 00:32:53,480 Speaker 1: because I mean I have to admit I don't really 608 00:32:53,560 --> 00:32:57,160 Speaker 1: know what the what the weather, weather patterns are necessarily 609 00:32:57,320 --> 00:33:00,200 Speaker 1: like uh, in the Middle Middle East, like it to 610 00:33:00,280 --> 00:33:04,160 Speaker 1: what extent lightning is observed, But the observation of lightning 611 00:33:04,240 --> 00:33:09,600 Speaker 1: would be one slight level of knowledge of electricity, not necessarily, 612 00:33:09,640 --> 00:33:11,760 Speaker 1: I mean, not a working knowledge. You can look at 613 00:33:11,800 --> 00:33:14,400 Speaker 1: at a lightning storm, you can be impressed by it 614 00:33:14,520 --> 00:33:16,640 Speaker 1: and have no idea what it is. Sure given a 615 00:33:16,680 --> 00:33:19,880 Speaker 1: broad definition, okay, yeah, yeah, uh. And there's certainly what 616 00:33:20,000 --> 00:33:22,320 Speaker 1: the Greeks knew, which we'll get to a little bit. 617 00:33:22,760 --> 00:33:25,560 Speaker 1: So The author explains the story of the construction of 618 00:33:25,600 --> 00:33:27,880 Speaker 1: the arc, points out that the special type of wood 619 00:33:28,120 --> 00:33:31,040 Speaker 1: that was that was used to build the arc. They say, quote, 620 00:33:31,600 --> 00:33:34,720 Speaker 1: was this choice accidental on account of the great value 621 00:33:34,760 --> 00:33:37,480 Speaker 1: of the resinous would or was it in the choice 622 00:33:37,560 --> 00:33:40,760 Speaker 1: of the best known nonconductor among the great number of 623 00:33:40,920 --> 00:33:44,960 Speaker 1: various timbers. I don't know if that is correct. I 624 00:33:45,320 --> 00:33:49,000 Speaker 1: sort of doubt that premise, but you know who knows um. 625 00:33:49,200 --> 00:33:51,960 Speaker 1: I was wondering, is would a good insulator? And I 626 00:33:52,080 --> 00:33:54,800 Speaker 1: looked this up. It basically depends on factors about the 627 00:33:54,840 --> 00:33:56,760 Speaker 1: wood itself, such as the type of wood and the 628 00:33:56,800 --> 00:34:00,760 Speaker 1: moisture content. So, of course, the author points out correctly 629 00:34:00,840 --> 00:34:02,960 Speaker 1: that it is said that the inside and outside of 630 00:34:03,000 --> 00:34:05,440 Speaker 1: the arc were covered in beaten gold, and that this 631 00:34:05,600 --> 00:34:07,920 Speaker 1: is a good conductor of electricity. It is true that 632 00:34:08,000 --> 00:34:11,279 Speaker 1: gold is a good conductor of electricity. Quote. So much 633 00:34:11,400 --> 00:34:14,120 Speaker 1: is certain that if Edison or Tesla had lived in 634 00:34:14,239 --> 00:34:17,200 Speaker 1: those days, they could not have improved upon the choice 635 00:34:17,239 --> 00:34:20,480 Speaker 1: of material, and the result was a powerful leiden Jar. 636 00:34:20,800 --> 00:34:23,320 Speaker 1: I think they actually could have improved on it. For instance, 637 00:34:23,400 --> 00:34:26,560 Speaker 1: silver is an even better conductor than gold. Also, Sarah 638 00:34:26,640 --> 00:34:29,560 Speaker 1: the them a higher rank of angel saying they could 639 00:34:29,600 --> 00:34:34,440 Speaker 1: go from Cherban oh Toche. So the author also claims 640 00:34:34,480 --> 00:34:37,280 Speaker 1: that the arc was charged by the smoke of burnt offerings, 641 00:34:37,320 --> 00:34:40,240 Speaker 1: which is the same thing Roger said. Uh. The author 642 00:34:40,320 --> 00:34:43,640 Speaker 1: says that after Moses died, others improved upon the design 643 00:34:43,719 --> 00:34:46,080 Speaker 1: of the electrical arc by placing it in a temple 644 00:34:46,520 --> 00:34:49,120 Speaker 1: surrounded by a hundred and fifty foot poles covered in 645 00:34:49,200 --> 00:34:52,480 Speaker 1: gold to charge the arc with electrical storms. And then 646 00:34:52,560 --> 00:34:54,279 Speaker 1: we get to my favorite part, which is that the 647 00:34:54,360 --> 00:34:58,360 Speaker 1: author says that he essentially implies that Aaron in the 648 00:34:58,440 --> 00:35:02,320 Speaker 1: Bible stories used the arc as a murder weapon. Robert, 649 00:35:02,320 --> 00:35:04,760 Speaker 1: would you like to read this passage? I've got here, certainly, 650 00:35:05,480 --> 00:35:07,319 Speaker 1: and we'll just pretend that we threw in the law 651 00:35:07,360 --> 00:35:10,000 Speaker 1: and order sound effect right here, or maybe maybe we 652 00:35:10,040 --> 00:35:13,640 Speaker 1: can do that. I don't know. We'll see any coroner's 653 00:35:13,719 --> 00:35:16,600 Speaker 1: jury of today if it were to sit on an 654 00:35:16,680 --> 00:35:20,520 Speaker 1: inquest over the bodies of Aaron's sons, would it once 655 00:35:20,640 --> 00:35:25,160 Speaker 1: bring a verdict of death by discharge of electricity. Aaron 656 00:35:25,239 --> 00:35:28,360 Speaker 1: knew this power, and to make it effective. All he 657 00:35:28,520 --> 00:35:31,920 Speaker 1: had to do to deal death from this apparatus was 658 00:35:32,000 --> 00:35:35,720 Speaker 1: to remove the costly camel's hair carpet, which are almost 659 00:35:35,800 --> 00:35:39,720 Speaker 1: perfect non conductors of electricity and make the culprit stand 660 00:35:39,920 --> 00:35:44,000 Speaker 1: on terra FIRMA death would result instantly by fire breaking 661 00:35:44,040 --> 00:35:46,960 Speaker 1: out and leave no wounds or burns to account for 662 00:35:47,080 --> 00:35:51,000 Speaker 1: his death. That several members of revolting tribes of israel 663 00:35:51,080 --> 00:35:54,560 Speaker 1: Lites were thus electrocuted is also a matter of record 664 00:35:54,719 --> 00:35:58,360 Speaker 1: in the Bible. I wouldn't call them revolting necessarily. That 665 00:35:58,480 --> 00:36:02,960 Speaker 1: seems a little harsh. Oh means rebel, Yes, that is 666 00:36:03,360 --> 00:36:07,800 Speaker 1: again matter of record. It is just a certainty. What 667 00:36:08,040 --> 00:36:10,040 Speaker 1: what is with this? Well, I mean there's probably a 668 00:36:10,080 --> 00:36:12,680 Speaker 1: lot to unpack their interns. I mean, we haven't packed 669 00:36:12,680 --> 00:36:15,799 Speaker 1: this to a certain extent, uh, for instance, looking at 670 00:36:15,880 --> 00:36:18,880 Speaker 1: the uh the Great flood and the idea of a 671 00:36:18,920 --> 00:36:21,480 Speaker 1: biblical great flood and its effect on the study of 672 00:36:21,560 --> 00:36:24,360 Speaker 1: geology for so long, you know, I mean, the the 673 00:36:24,480 --> 00:36:29,279 Speaker 1: Biblical record as it was uh certainly influenced even scientific 674 00:36:29,600 --> 00:36:32,160 Speaker 1: understanding of the world for for quite a while. Well, 675 00:36:32,200 --> 00:36:34,320 Speaker 1: I just think it's so interesting that you've got this 676 00:36:34,560 --> 00:36:37,640 Speaker 1: weird hybrid approach of looking at the Bible here where 677 00:36:37,680 --> 00:36:41,080 Speaker 1: the person is saying, I'm going to question and interrogate 678 00:36:41,200 --> 00:36:43,960 Speaker 1: the source of this power. But I'm going to absolutely 679 00:36:44,040 --> 00:36:46,600 Speaker 1: take the story at face value except where it sort 680 00:36:46,640 --> 00:36:49,399 Speaker 1: of doesn't really match what I'm saying. But also I'm 681 00:36:49,400 --> 00:36:51,800 Speaker 1: going to take God completely out of the equation or 682 00:36:51,840 --> 00:36:54,320 Speaker 1: replace it with a device. But I'm also going to 683 00:36:54,400 --> 00:36:58,839 Speaker 1: treat the text this, uh, this translated text as if 684 00:36:58,960 --> 00:37:02,360 Speaker 1: it is a pleet historical records, as if it's just 685 00:37:02,440 --> 00:37:05,480 Speaker 1: a security cam footage of the Ark of the Covenant. Yeah, 686 00:37:05,480 --> 00:37:08,600 Speaker 1: that is exactly what I was, maybe inarticulately trying to say. 687 00:37:09,000 --> 00:37:11,480 Speaker 1: And then they in the article by saying, Franklin, the 688 00:37:11,560 --> 00:37:13,600 Speaker 1: electric chair in the state of New York, and the 689 00:37:13,680 --> 00:37:15,880 Speaker 1: discovery of the light in Jar itself in light in 690 00:37:15,960 --> 00:37:19,600 Speaker 1: Germany are all back numbers. History only repeats itself, whether 691 00:37:19,719 --> 00:37:22,319 Speaker 1: recorded or not. And then here's a here's an even 692 00:37:22,360 --> 00:37:25,960 Speaker 1: crazier one. It seems that none other than Nicola Tesla 693 00:37:26,520 --> 00:37:30,120 Speaker 1: toyed with this idea as well. In a nineteen fifteen 694 00:37:30,280 --> 00:37:33,640 Speaker 1: essay called The wonder World to be Created by Electricity, 695 00:37:34,120 --> 00:37:37,880 Speaker 1: Tesla wrote, the superstitious belief of the ancients, if it 696 00:37:37,960 --> 00:37:40,880 Speaker 1: existed at all, can therefore not be taken as a 697 00:37:40,960 --> 00:37:44,239 Speaker 1: reliable proof of their ignorance. But just how much they 698 00:37:44,320 --> 00:37:48,320 Speaker 1: knew about electricity can only be conjectured. A curious fact 699 00:37:48,480 --> 00:37:51,400 Speaker 1: is that the ray or torpedo fish was used by 700 00:37:51,440 --> 00:37:56,520 Speaker 1: them in electrotherapy. Some old coins show twins, stars, or sparks, 701 00:37:56,920 --> 00:38:00,680 Speaker 1: such as might be produced by a galvanic battery. The records, 702 00:38:00,760 --> 00:38:02,960 Speaker 1: though scanty, are of a nature to fill us with 703 00:38:03,120 --> 00:38:06,320 Speaker 1: conviction that a few initiated at least had a deeper 704 00:38:06,440 --> 00:38:11,200 Speaker 1: knowledge of amber phenomena. To mention one, Moses was undoubtedly 705 00:38:11,239 --> 00:38:15,000 Speaker 1: a practical and skillful electrician, far in advance of his time. 706 00:38:15,160 --> 00:38:20,759 Speaker 1: Undoubtedly the Bible describes precisely and minutely arrangements constituting a 707 00:38:20,960 --> 00:38:24,960 Speaker 1: machine in which electricity was generated by friction of air 708 00:38:25,400 --> 00:38:29,320 Speaker 1: against silk curtains and stored in a box constructed like 709 00:38:29,440 --> 00:38:32,680 Speaker 1: a condenser. It is very plausible to assume that the 710 00:38:32,760 --> 00:38:36,560 Speaker 1: sons of Aaron were killed by a high tension discharge, 711 00:38:36,840 --> 00:38:39,719 Speaker 1: and that the vestal fires of the Romans were electrical. 712 00:38:40,200 --> 00:38:42,800 Speaker 1: The belt drive must have been known to engineers of 713 00:38:42,920 --> 00:38:45,239 Speaker 1: that epoch, and it is difficult to see how the 714 00:38:45,320 --> 00:38:49,480 Speaker 1: abundant evolution of static electricity could have escaped their notice. 715 00:38:49,760 --> 00:38:52,279 Speaker 1: The words of Nicola Tesla impressive, I had no idea 716 00:38:52,360 --> 00:38:56,080 Speaker 1: that he ever commented on this again is certainly undoubtedly, 717 00:38:56,640 --> 00:38:58,560 Speaker 1: and then more recently, of course, the idea of the 718 00:38:58,640 --> 00:39:01,480 Speaker 1: electric arc as. I think we've mentioned this at the beginning. 719 00:39:01,520 --> 00:39:03,719 Speaker 1: If not, you will not be surprised to learn that 720 00:39:03,880 --> 00:39:06,760 Speaker 1: it seems popular with people operating in the ancient alien 721 00:39:06,880 --> 00:39:10,719 Speaker 1: cinematic universe. Eric van dani Can claimed this, while also 722 00:39:10,840 --> 00:39:13,200 Speaker 1: claiming that it was as part of his whole ancient 723 00:39:13,239 --> 00:39:16,840 Speaker 1: alien technology thing. It was. It was alien gift motif. 724 00:39:17,400 --> 00:39:19,400 Speaker 1: I think he said that it was like a radio. 725 00:39:19,640 --> 00:39:23,640 Speaker 1: Somebody said that it was a nuclear reactor. I know Rile, 726 00:39:23,760 --> 00:39:26,320 Speaker 1: the founder of the Aliens, had some idea that it 727 00:39:26,440 --> 00:39:28,759 Speaker 1: was a nuclear reactor or something like that. But to 728 00:39:28,880 --> 00:39:30,719 Speaker 1: what end, What good does it do to have a 729 00:39:30,840 --> 00:39:34,640 Speaker 1: nuclear reactor and just trot it about the desert. I'm 730 00:39:34,680 --> 00:39:37,640 Speaker 1: not sure that it does, because really the whole point 731 00:39:37,800 --> 00:39:41,560 Speaker 1: what makes this subject actually interesting is that building a 732 00:39:41,719 --> 00:39:45,640 Speaker 1: form of a capacitor is technically possible for the ancients 733 00:39:46,080 --> 00:39:50,040 Speaker 1: without supposing any kind of alien nonsense or intervention. That's true, 734 00:39:50,080 --> 00:39:53,160 Speaker 1: and then ultimately the use of it as religious technology 735 00:39:53,480 --> 00:39:55,800 Speaker 1: is also reasonable as well. I mean, we've discussed religious 736 00:39:55,800 --> 00:39:57,480 Speaker 1: technology in the show before. In the way that various 737 00:39:57,520 --> 00:40:01,160 Speaker 1: religions throughout history have used some sort of new technology 738 00:40:02,160 --> 00:40:04,640 Speaker 1: as ritual. All right, let's take one more quick break, 739 00:40:04,680 --> 00:40:09,640 Speaker 1: and then when we come back, we'll finish up our discussion. Alright, 740 00:40:09,640 --> 00:40:12,080 Speaker 1: we're back. So there are all these ideas people have had, 741 00:40:12,200 --> 00:40:13,920 Speaker 1: as we've been talking about about the Ark of the 742 00:40:14,000 --> 00:40:19,080 Speaker 1: Covenant as a capacitor some form of electrical device. And 743 00:40:19,200 --> 00:40:21,680 Speaker 1: while I think you don't need to go to these 744 00:40:21,760 --> 00:40:25,200 Speaker 1: kind of bronze punk explanations to explain the origin of 745 00:40:25,280 --> 00:40:28,120 Speaker 1: these legends, it is really interesting to think about the 746 00:40:28,239 --> 00:40:33,680 Speaker 1: idea and the possibilities for electrical technology in the ancient world. Now, 747 00:40:33,760 --> 00:40:37,920 Speaker 1: there isn't really much or any evidence of electrical technology 748 00:40:38,000 --> 00:40:40,120 Speaker 1: in the ancient world, but there is some indication that 749 00:40:40,880 --> 00:40:44,120 Speaker 1: there were the beginnings of understanding of electricity in the 750 00:40:44,200 --> 00:40:48,920 Speaker 1: ancient world. Yeah, I mean there again. Obviously, aspects of 751 00:40:48,960 --> 00:40:53,120 Speaker 1: our electrical world that are unmistakable. Lightning is probably the strongest, 752 00:40:53,239 --> 00:40:56,719 Speaker 1: clearest overt sign of electricity in our world. But of 753 00:40:56,800 --> 00:40:59,279 Speaker 1: course merely observing lightning is a far cry from having 754 00:40:59,320 --> 00:41:02,920 Speaker 1: a decent underst standing of what it is. Likewise, certain 755 00:41:02,960 --> 00:41:06,320 Speaker 1: circumstances can cause us to produce our own electrostatic discharge. 756 00:41:06,719 --> 00:41:09,680 Speaker 1: And the ancient Greeks knew about some of this. They 757 00:41:09,719 --> 00:41:13,799 Speaker 1: knew about the triboelectric effect. For instance, this occurs when 758 00:41:13,920 --> 00:41:18,320 Speaker 1: materials become electrically charged after they come into frictional contact 759 00:41:18,440 --> 00:41:21,080 Speaker 1: with a different material. This is the concept behind the 760 00:41:21,120 --> 00:41:24,759 Speaker 1: electrostatic generator infraction generator. Yeah. Again, rub a balloon on 761 00:41:24,880 --> 00:41:28,200 Speaker 1: someone's hair and you can witness this holy power. Uh, 762 00:41:28,680 --> 00:41:30,879 Speaker 1: do the electric high five with a six year old 763 00:41:30,920 --> 00:41:34,719 Speaker 1: and you can also feel the divine spark. They may 764 00:41:34,800 --> 00:41:37,800 Speaker 1: not have had our level of advanced playground equipment in 765 00:41:37,840 --> 00:41:40,960 Speaker 1: ancient Greece, but they've probably had some stuff you could 766 00:41:41,000 --> 00:41:43,520 Speaker 1: rub your butt on that would give you static discharge. Yeah, 767 00:41:43,520 --> 00:41:46,000 Speaker 1: because there's a whole list of materials that can, under 768 00:41:46,040 --> 00:41:49,439 Speaker 1: the right circumstances, produce this effect on the positive charge 769 00:41:49,520 --> 00:41:53,280 Speaker 1: side of things. The list includes human skin, hair, leather, 770 00:41:53,800 --> 00:41:57,080 Speaker 1: rabbit fur, cat fur, and wool. You know, think of 771 00:41:57,120 --> 00:42:00,799 Speaker 1: all those electric cats in ancient Easia. Right. And then 772 00:42:00,840 --> 00:42:03,320 Speaker 1: on the other side of the equation you have would 773 00:42:04,040 --> 00:42:07,680 Speaker 1: gold balloons and of course amber. We alluded to the 774 00:42:07,760 --> 00:42:10,600 Speaker 1: amber effect earlier in one of the quotes that that 775 00:42:10,680 --> 00:42:12,640 Speaker 1: I believe you were reading. Yeah, and amber is a big, 776 00:42:12,920 --> 00:42:16,640 Speaker 1: big issue here. Yeah, the ancient Greeks certainly knew about 777 00:42:16,760 --> 00:42:21,560 Speaker 1: the amber wool combination. Daileys of Melitis reported on this. 778 00:42:21,880 --> 00:42:24,680 Speaker 1: Uh He was a mathematician and astronomer from the Greek 779 00:42:24,760 --> 00:42:29,080 Speaker 1: city of Militis in uh Ionia, which is modern day Turkey, 780 00:42:29,280 --> 00:42:32,560 Speaker 1: and he lived from six four through five six b c. 781 00:42:33,440 --> 00:42:37,000 Speaker 1: He discovered that static electricity could be generated by rubbing 782 00:42:37,080 --> 00:42:39,839 Speaker 1: fur on a piece of amber, and the Greeks noted 783 00:42:39,920 --> 00:42:43,399 Speaker 1: that the this through a charged amber buttons as well, 784 00:42:43,600 --> 00:42:47,000 Speaker 1: especially because these could attract you know, light objects such 785 00:42:47,040 --> 00:42:49,080 Speaker 1: as hair. And I think this is this is key 786 00:42:49,120 --> 00:42:53,480 Speaker 1: to thinking about what ancient people's knew about electricity is 787 00:42:53,680 --> 00:42:57,240 Speaker 1: the materials they used and sort of the everyday circumstances 788 00:42:57,280 --> 00:43:01,279 Speaker 1: in which they would, through continual usage, have the uh 789 00:43:02,040 --> 00:43:05,080 Speaker 1: encounter the chance of creating that spark. Yeah, and it's 790 00:43:05,080 --> 00:43:08,120 Speaker 1: still there in the language we used to discuss electricity today, 791 00:43:08,239 --> 00:43:11,759 Speaker 1: like the word electron and electricity comes from the Greek 792 00:43:11,800 --> 00:43:15,400 Speaker 1: word electron, which means amber. Yeah, so you know some 793 00:43:15,680 --> 00:43:19,320 Speaker 1: level of understanding regarding static discharge as a property of 794 00:43:19,440 --> 00:43:22,399 Speaker 1: material interaction in the ancient world, even three thousand BC 795 00:43:23,120 --> 00:43:25,760 Speaker 1: is certainly not crazy. It would seem just a natural 796 00:43:25,880 --> 00:43:28,439 Speaker 1: result of, again, of working with those materials of human 797 00:43:28,480 --> 00:43:33,480 Speaker 1: invention and toolmaking exactly. Yeah, so the principles of friction 798 00:43:33,640 --> 00:43:37,799 Speaker 1: generators for electricity, much like Franklin's and Hawksby's friction generators 799 00:43:38,480 --> 00:43:42,120 Speaker 1: had it had basically already been discovered in ancient times 800 00:43:42,239 --> 00:43:46,120 Speaker 1: and didn't require any modern materials or technology to produce. 801 00:43:46,560 --> 00:43:48,920 Speaker 1: And then you've also come you compound that with the 802 00:43:48,960 --> 00:43:51,080 Speaker 1: rest of our discussion, which makes it seem that while 803 00:43:51,120 --> 00:43:54,200 Speaker 1: these stories of the arc probably have nothing to do 804 00:43:54,280 --> 00:43:57,080 Speaker 1: with this, the storage of electricity and some kind of 805 00:43:57,160 --> 00:44:00,160 Speaker 1: crude capacitor could also have been managed in the acient 806 00:44:00,239 --> 00:44:03,200 Speaker 1: world via basic types of Leiden jars. You've got to 807 00:44:03,320 --> 00:44:06,080 Speaker 1: you know, dielectric insulator, and you've got some kind of 808 00:44:06,120 --> 00:44:08,600 Speaker 1: like gold or something on either side of it. It 809 00:44:08,760 --> 00:44:11,359 Speaker 1: might have even been built by accident at some point. 810 00:44:11,719 --> 00:44:15,280 Speaker 1: This also doesn't require any kind of great crazy bronze 811 00:44:15,320 --> 00:44:18,560 Speaker 1: punk sci fi. So this kind of leads us to 812 00:44:18,640 --> 00:44:22,480 Speaker 1: a big question. If the ancients had pretty much all 813 00:44:22,600 --> 00:44:25,759 Speaker 1: they needed to generate and store electricity, at least in 814 00:44:25,800 --> 00:44:29,920 Speaker 1: the crudest sense, why didn't they harness these earlier. Why 815 00:44:29,960 --> 00:44:32,680 Speaker 1: didn't this lead them to to perform the step up 816 00:44:32,800 --> 00:44:35,920 Speaker 1: in in the next experiments, in the next experiments like 817 00:44:36,160 --> 00:44:39,759 Speaker 1: it did in say the eighteenth century. Uh, that would 818 00:44:39,840 --> 00:44:43,600 Speaker 1: lead to the subsequent development of electrically based technologies in 819 00:44:43,719 --> 00:44:46,600 Speaker 1: the ancient world. What if by the time of the 820 00:44:46,760 --> 00:44:51,080 Speaker 1: Roman Empire the world had electric power? How different would 821 00:44:51,120 --> 00:44:53,759 Speaker 1: the world be? Well, that is at once a tantalizing 822 00:44:53,840 --> 00:44:58,640 Speaker 1: question and a frightening question. Knowing knowing what inevitably occurs 823 00:44:59,080 --> 00:45:02,880 Speaker 1: as humans new technological breakthroughs. Yeah, I don't know that 824 00:45:02,960 --> 00:45:07,120 Speaker 1: I would have trusted the Romans with electricity. I got 825 00:45:07,480 --> 00:45:11,839 Speaker 1: I scarcely trust um any modern day cultures with electricity. Well, 826 00:45:11,880 --> 00:45:15,760 Speaker 1: as Carl Sagan said, humanity has become powerful before humanity 827 00:45:15,800 --> 00:45:18,840 Speaker 1: has become wise. And you know this is true even today, 828 00:45:19,000 --> 00:45:21,480 Speaker 1: I'd say, I'd venture a guest. We were even less 829 00:45:21,560 --> 00:45:23,640 Speaker 1: wise in the times of the Romans, or at least 830 00:45:23,640 --> 00:45:27,080 Speaker 1: the Roman Empire was less wise. How many chickens would 831 00:45:27,120 --> 00:45:31,280 Speaker 1: have been fried by by by by Roman Benjamin Franklin's 832 00:45:31,280 --> 00:45:35,359 Speaker 1: at the time, One can only imagine. Yeah, so there 833 00:45:35,440 --> 00:45:37,400 Speaker 1: must be some kind of answer to this question. Like, 834 00:45:37,480 --> 00:45:41,160 Speaker 1: it's not like there's some kind of magical ingredient they 835 00:45:41,200 --> 00:45:43,800 Speaker 1: did not possess that would not allow them to start 836 00:45:43,880 --> 00:45:47,600 Speaker 1: this chain of research to gain power over the electrical world. 837 00:45:48,120 --> 00:45:51,120 Speaker 1: I have to guess that the main impediment. Maybe there's 838 00:45:51,120 --> 00:45:52,920 Speaker 1: something I'm not thinking of here. I have to think 839 00:45:52,960 --> 00:45:55,800 Speaker 1: the main impediment is just like they didn't have the 840 00:45:55,960 --> 00:46:01,280 Speaker 1: proper ecosystem of scientific investigation, like all these different people 841 00:46:01,320 --> 00:46:04,279 Speaker 1: in different places doing their independent experiments and then all 842 00:46:04,360 --> 00:46:07,400 Speaker 1: coming together to compare notes. You know, this reminds me 843 00:46:07,440 --> 00:46:10,480 Speaker 1: of a discussion that we had for our new show, 844 00:46:10,640 --> 00:46:13,560 Speaker 1: our new podcast that is launching I believe next week, 845 00:46:14,280 --> 00:46:17,920 Speaker 1: UH invention podcast, all about inventions where they come from, 846 00:46:18,239 --> 00:46:20,560 Speaker 1: and uh, we're talking about the X ray, I believe, 847 00:46:20,920 --> 00:46:24,520 Speaker 1: and we were talking about, Okay, you have the materials 848 00:46:24,760 --> 00:46:27,520 Speaker 1: and the parts that were necessary to create the X ray, 849 00:46:27,680 --> 00:46:31,440 Speaker 1: the understanding limited as it was at the time, uh, 850 00:46:31,680 --> 00:46:35,839 Speaker 1: to create this machine. And yet there were a few 851 00:46:35,920 --> 00:46:39,080 Speaker 1: decades there before somebody actually really did, before they really 852 00:46:39,160 --> 00:46:42,560 Speaker 1: cracked the mystery of what was going on. And kind 853 00:46:42,640 --> 00:46:45,840 Speaker 1: of like the Leiden Yard, the discovery was partially an accident. 854 00:46:46,000 --> 00:46:49,480 Speaker 1: I mean, somebody was Uh. The discoverer of the X 855 00:46:49,600 --> 00:46:52,920 Speaker 1: ray machine was messing around with with electrical equipment. So 856 00:46:52,960 --> 00:46:55,000 Speaker 1: it wasn't like they were just like, you know, cleaning 857 00:46:55,040 --> 00:46:57,520 Speaker 1: their garage and they discovered the X ray machine, but 858 00:46:57,719 --> 00:46:59,960 Speaker 1: they weren't setting out to discover a way to look 859 00:47:00,080 --> 00:47:02,080 Speaker 1: inside the body, right, And part of it too was 860 00:47:02,160 --> 00:47:04,920 Speaker 1: like was also very literally where were they looking and 861 00:47:05,000 --> 00:47:06,960 Speaker 1: there when they were creating some sort of an effect? 862 00:47:07,680 --> 00:47:10,480 Speaker 1: What how are they trying to understand it? And so 863 00:47:10,960 --> 00:47:12,960 Speaker 1: I think there might be an answer there if and 864 00:47:13,000 --> 00:47:16,120 Speaker 1: again we're making a few different leaps here, but if 865 00:47:16,440 --> 00:47:18,960 Speaker 1: assuming for a second that the Arc of the Covenant 866 00:47:19,120 --> 00:47:22,319 Speaker 1: was indeed a light in jar and uh, and then 867 00:47:22,480 --> 00:47:26,919 Speaker 1: this was an electrostatic discharge that people were observing and experiencing, 868 00:47:28,280 --> 00:47:31,480 Speaker 1: what were they observing? How were they trying to observe it? 869 00:47:31,560 --> 00:47:34,080 Speaker 1: And what were they looking for? What answers were they 870 00:47:34,200 --> 00:47:37,920 Speaker 1: looking for in playing with this technology. Well, one of 871 00:47:37,960 --> 00:47:40,719 Speaker 1: the things that the people who were doing this kind 872 00:47:40,760 --> 00:47:44,160 Speaker 1: of like pseudohistory about the arc do is they say, well, okay, 873 00:47:44,719 --> 00:47:48,120 Speaker 1: clearly Aaron started using the arc as a murder weapon, 874 00:47:48,280 --> 00:47:50,319 Speaker 1: and they were using it as a weapon of war 875 00:47:50,560 --> 00:47:53,080 Speaker 1: or something like that. I would tend to think if 876 00:47:53,160 --> 00:47:55,399 Speaker 1: it actually were the case that there was an arc 877 00:47:55,840 --> 00:47:58,279 Speaker 1: and the arc was actually a light and jar. Again, 878 00:47:58,320 --> 00:48:00,279 Speaker 1: I am not at all saying I think this is likely, 879 00:48:00,400 --> 00:48:04,000 Speaker 1: but just suppose, I would think the most likely used 880 00:48:04,040 --> 00:48:06,719 Speaker 1: for it would be a piece of religious technology. The 881 00:48:06,840 --> 00:48:10,719 Speaker 1: purpose of it is to demonstrate some sort of supernatural 882 00:48:10,880 --> 00:48:14,440 Speaker 1: power by letting off this discharge or whatever it is 883 00:48:14,920 --> 00:48:18,320 Speaker 1: indication that something you don't understand that is powerful and 884 00:48:18,520 --> 00:48:21,359 Speaker 1: is unexplained is happening. And this gives you a kind 885 00:48:21,360 --> 00:48:23,640 Speaker 1: of like peek behind the curtain of reality and you 886 00:48:23,719 --> 00:48:26,640 Speaker 1: can see the powers that lie beyond. And really that 887 00:48:26,719 --> 00:48:29,600 Speaker 1: would be the most powerful application of the technology at 888 00:48:29,760 --> 00:48:31,839 Speaker 1: the time, because no matter what the stories are about 889 00:48:31,840 --> 00:48:34,399 Speaker 1: the arc um, you wouldn't be able to bring down 890 00:48:34,640 --> 00:48:37,279 Speaker 1: the walls of Jericho with this thing. You wouldn't be 891 00:48:37,360 --> 00:48:40,000 Speaker 1: able to stop the flow of the river Jordan's. Maybe 892 00:48:40,080 --> 00:48:43,440 Speaker 1: you could murder your nephew, maybe, But that's kind of 893 00:48:43,480 --> 00:48:48,760 Speaker 1: small potatoes compared to giving yourself some some powerful force 894 00:48:49,200 --> 00:48:51,920 Speaker 1: that not only was able to help like shore up 895 00:48:51,960 --> 00:48:55,640 Speaker 1: your religion, but also convince those that needed convincing that 896 00:48:55,800 --> 00:48:58,239 Speaker 1: you were privy to the divine word of God through 897 00:48:58,320 --> 00:49:01,400 Speaker 1: this device. Well, in fact, about the primary ways that 898 00:49:01,560 --> 00:49:05,239 Speaker 1: lead in jars were used. When people first started making them, 899 00:49:05,640 --> 00:49:09,480 Speaker 1: they became like a parlor game, entertaing thing. Yes, it 900 00:49:09,560 --> 00:49:12,440 Speaker 1: was entertainment. In fact, it was almost a form of 901 00:49:12,520 --> 00:49:15,520 Speaker 1: religious technology. There would be the stories of people they 902 00:49:15,560 --> 00:49:17,360 Speaker 1: get a bunch of light in jars together, or I 903 00:49:17,400 --> 00:49:19,640 Speaker 1: don't know about a bunch, maybe just one. They'd have 904 00:49:19,800 --> 00:49:22,000 Speaker 1: some kind of capacitor, and then they would get a 905 00:49:22,040 --> 00:49:24,520 Speaker 1: bunch of monks to hold hands, and then they'd shock 906 00:49:24,600 --> 00:49:26,759 Speaker 1: them all at the same time in a chain so 907 00:49:26,880 --> 00:49:28,680 Speaker 1: that they all felt it at once. It was almost 908 00:49:28,760 --> 00:49:32,320 Speaker 1: like a strange ritual. Yeah, you get into the power 909 00:49:32,360 --> 00:49:34,279 Speaker 1: of the performance, right, and it's it's it's a part 910 00:49:34,320 --> 00:49:36,440 Speaker 1: of religion, it's a part of entertainment. It's just a 911 00:49:36,520 --> 00:49:39,719 Speaker 1: part of the human experience. It was primarily useful, not 912 00:49:39,960 --> 00:49:42,919 Speaker 1: for work it would do in the material world, before 913 00:49:42,960 --> 00:49:44,680 Speaker 1: the work. It would do on the minds of the 914 00:49:44,719 --> 00:49:48,600 Speaker 1: people taking part and observing. It was performative. Yeah, all right, 915 00:49:48,680 --> 00:49:50,719 Speaker 1: so there you have it. Um. I hope everyone leaves 916 00:49:50,760 --> 00:49:53,239 Speaker 1: these episodes like maybe a little more interested and a 917 00:49:53,280 --> 00:49:56,360 Speaker 1: little more enthralled by the arc, you know, because ultimately 918 00:49:56,840 --> 00:50:00,520 Speaker 1: we can't explain what it actually was. If it was 919 00:50:00,640 --> 00:50:02,440 Speaker 1: a thing. I mean, it's just again, this is a 920 00:50:02,480 --> 00:50:06,040 Speaker 1: place where history and mythology converge. Yeah, but I do 921 00:50:06,239 --> 00:50:08,320 Speaker 1: love it as a jumping off point. It's almost like 922 00:50:08,400 --> 00:50:11,919 Speaker 1: it's the way station to all these strange bronze punk 923 00:50:12,000 --> 00:50:15,000 Speaker 1: planets you can visit that that are revealing once you 924 00:50:15,080 --> 00:50:17,279 Speaker 1: start thinking about them. Indeed, and we would love to 925 00:50:17,400 --> 00:50:20,799 Speaker 1: hear everyone else's thoughts on on the arc. Yeah, people 926 00:50:20,800 --> 00:50:23,080 Speaker 1: who learned about it from Raiders of the Lost Arc 927 00:50:23,440 --> 00:50:26,040 Speaker 1: first of all, and and from people who learned about 928 00:50:26,080 --> 00:50:28,960 Speaker 1: it in uh, you know, uh their history class, or 929 00:50:28,960 --> 00:50:31,960 Speaker 1: their Bible class, or uh, whatever kind of a religious 930 00:50:31,960 --> 00:50:35,040 Speaker 1: study they were involved in. Um, perhaps you have a 931 00:50:35,080 --> 00:50:37,640 Speaker 1: particular favorite theory. Perhaps you have your own brand new 932 00:50:37,719 --> 00:50:40,120 Speaker 1: theory that we haven't thought of. Maybe it contained a 933 00:50:40,160 --> 00:50:42,360 Speaker 1: giant squid. I don't know. I will leave it to 934 00:50:42,440 --> 00:50:46,239 Speaker 1: you to provide us with those new theories. But in 935 00:50:46,360 --> 00:50:48,120 Speaker 1: the meantime, be sure to check out Stuff to Blow 936 00:50:48,160 --> 00:50:50,080 Speaker 1: your Mind dot com. That is the mothership. That's where 937 00:50:50,120 --> 00:50:53,239 Speaker 1: you'll find all the episodes of the podcast. That's also 938 00:50:53,280 --> 00:50:56,160 Speaker 1: where you'll find links out to our various accounts. It's 939 00:50:56,200 --> 00:50:57,759 Speaker 1: also where you'll find a little tab at the top 940 00:50:57,800 --> 00:51:00,640 Speaker 1: of the page for our merchandise to our key public 941 00:51:00,719 --> 00:51:03,920 Speaker 1: store where you can buy cool bits of merchandise, shirt stickers, 942 00:51:04,000 --> 00:51:07,080 Speaker 1: you name it that have our logo or related designs 943 00:51:07,200 --> 00:51:09,560 Speaker 1: on there. It's a really cool way to support the show. 944 00:51:09,840 --> 00:51:11,160 Speaker 1: And if you want to support the show in a 945 00:51:11,200 --> 00:51:13,480 Speaker 1: way that doesn't cost you any money, just simply rate 946 00:51:13,520 --> 00:51:15,520 Speaker 1: and review us wherever you have the power to do 947 00:51:15,640 --> 00:51:19,279 Speaker 1: Stuff Big Thanks as always to our excellent audio producers 948 00:51:19,360 --> 00:51:22,440 Speaker 1: Alex Williams and try Harrison. If you would like to 949 00:51:22,480 --> 00:51:24,280 Speaker 1: get in touch with us to let us know feedback 950 00:51:24,320 --> 00:51:26,560 Speaker 1: on this episode or any other, to suggest a topic 951 00:51:26,640 --> 00:51:28,560 Speaker 1: for the future of Stuff, to blow your mind, or 952 00:51:28,680 --> 00:51:31,279 Speaker 1: just to say hi, send us greetings, send us uh 953 00:51:31,520 --> 00:51:33,719 Speaker 1: you know a little bit about yourself? How you found 954 00:51:33,719 --> 00:51:35,360 Speaker 1: out about the show where you listen from all that 955 00:51:35,440 --> 00:51:37,759 Speaker 1: kind of stuff. You can email us at blow the 956 00:51:37,920 --> 00:51:49,279 Speaker 1: mind at how stuff works dot com for more on 957 00:51:49,400 --> 00:51:51,840 Speaker 1: this and thousands of other topics. Is it how stuff 958 00:51:51,880 --> 00:52:11,319 Speaker 1: works dot com that thinks joint four ft far far 959 00:52:11,600 --> 00:52:12,040 Speaker 1: far f